September 25, 2024 • 38 mins
In this Episode we talk about P Diddy's connection to the Haitian Lua Erzulie Dantor . We also talk about actors Tariq Nasheed and Umar Johnson defending Diddy and why they would want to defend Diddy.
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Brothers and sisters. You're tuned into another episode of the
Gospel of Malcolm X's podcast. I am your host, brother Eric.
As always, it is my pleasure to be back and
in the studio with you once again. I like to
take the time out, as I always do, to give
a special shout out to all of the supporters of
the Gospel of Malcolm X's podcast. I appreciate you listening,
(00:23):
and even with the long break that we took, the
podcast is still continuing to grow. Numbers are increasing, and
I just appreciate all of the love and support. So
today's episode may be a little shorter than usual, at
least I'm kind of planning it that way. In the
(00:45):
words of Diddy himself, I might be doing some scrambling
and scraping for shit as I try to find some
of the clips that we're going to be launching.
Speaker 2 (00:57):
On the podcast today.
Speaker 1 (01:01):
So I'm going to In the last podcast, when I
called the Spiritual Consequence of Abusing Women, I talked about
that there's something going on with this whole Diddy thing
that is more of a spiritual nature. We see in
everything unfolding the physical realm, but we know that before
(01:22):
things unfold in the in the physical realm, that there's
a spiritual precedent that is set. And I talked about
the karmic consequences for abusing women, especially in a time
like this where we're starting to see the divine feminine
principle become more prevalent. And there was one aspect of
(01:47):
this that I had forgotten about that I'm going to
go into more today. I had learned right around the
time of I guess it was either the Cassie lawsuit
or the raids, one of the two that Sean Kong's
p Diddy has a tattoo on his back, and the
tattoo that he has on his back is a tattoo
(02:11):
that is associated with Haitian voodoo, and the tattoo is
of one of the most powerful deities in Haitian voodoo,
whose name is And I don't like saying these names
because they have a certain power to them, and I
want to show respect to people whose religion that is so, guys,
(02:34):
if you are a practitioner of that craft or religion
or whatever, I ain't looking for no smoke on it.
I'm just putting the story out here for my people
in the general overall principle. But the name, as far
as I remember, is Ezra Lee d'n toeur, and this
(02:56):
is one of the most powerful they say lua or
gods or deities as a part of Haitian voodoo, and
it's a very powerful thing for him to have this
image tattooed on his back. And from my understanding, and
we'll play some clips as well, is that this Lua
(03:19):
requires respect, requires service, requires you to be doing the
things that she likes. This is a feminine deity, and
it's a feminine deity often associated with women and then
also black women as well, with some ties to uh.
(03:44):
It's a very religious symbolis, religious symbolism. And he went
and he tattooed this on his back, which we know
a tattoo has a certain kind of imagery. And I
don't know if he was practicing Haitian voodoo at some point,
which we would assume that he was, he went and
tattooed this on his back. But if you take a
(04:05):
symbolism like this and you play with it, something like this,
something powerful, like this very powerful thing, and you play
with it and you are you're putting it on your back,
but at the same time you're smacking women around and
punching women around, and you stop doing service to this deity,
(04:26):
to this lure, this could recav it on your life.
Speaker 2 (04:29):
So this is not my expertise. I'm not really an
expert in voodoo.
Speaker 1 (04:37):
However, I didn't notice, as we talked about in the
last podcast, that.
Speaker 2 (04:42):
There was a.
Speaker 1 (04:47):
Underlying theme of disrespect to women and then something that
seemed to be really comic and really spiritual about how
everything was unfolding.
Speaker 2 (04:56):
Oh.
Speaker 1 (04:57):
Also, another thing that is said about Ezer lead d'n
toeur is that basically that this deity could also contribute
to like let's either say some people being gay or
sexual fetish And as we know as a part of
(05:18):
Cassie's accusations is that Diddy was basically ordering male prostitutes, etc.
So very interesting commonality here, and this has a lot
of things written all over it. So I'm going to
talk about this sum I'm going to course play a
clip here that will explain this a lot better than
(05:40):
I was explaining it. But I wanted to give you
guys kind of a precursor to what you be hearing,
so hopefully it will help you understand it more. And
then we're going to talk about Umark Johnson some because
he came out in defensive Didty and Tarik noaw, she
came out also in defensive Didty and also disrespecting Haitians.
So there'll also be a messaging here for Tarita sheet
(06:03):
as well. So I'm going to go ahead and queue
up this clip. We might be skipping through. I might
be playing a couple of clips.
Speaker 2 (06:11):
Just bear with me, okay.
Speaker 3 (06:13):
Not only that, if you didn't learn your lesson the
last three years, you have to learn your lesson now.
And what you reap is what you're going to say.
That's where we at payback. You're getting paid your due
or what you do, however you do it to people.
If you do wrong, you get it back. You do good,
You're going to get good, and then the people that
(06:35):
do wrong to you, that don't fit, they're going to
fall off.
Speaker 1 (06:38):
Let me also credit the YouTube channel that I am
referencing here and using some of this audio from. Her
name is Militia Marie. There's a lot of people speaking
on it. I tried to grab someone that I at
least thought was Haitian adjacent. Last name was Marie, so
I just went forward. It might not be Haitian at all,
(06:59):
but I tried to grab a Haitian source too. You know,
there's another guy on here who we may reference his
clips or whatever. I believe he's an actual, like voodoo practitioner.
So I wasn't. I really wasn't. I was trying to
get somebody hashing, but somebody that wasn't actually like practicing
the craft. Because like I said, I don't want to smoke.
Speaker 3 (07:24):
That's just where we are in twenty twenty four. If
you haven't noticed, pay attention, and I'm being honest, but
we're gonna talk about Diddi's tattoo. Now, Diddy has been
going on a lot and it has been causing chaos.
So when I first heard about the main situation, I
knew something because I don't follow Diddy, so I knew
something was going on because a lot of things starting
(07:44):
to come out. Then a couple of years ago, and
I was wondering what's going on. So, you know, I
go on tiktoking and saying it's about his tattoo. So
Diddy has a tattoo of Ea Zilly. Then to now
a lot of people feel like he is sitting here
being you know, cursed and he's getting a whooping from
(08:07):
Zilly Dan Tour, and also he's getting a whoop from
God because of a one. She is a protect of
women and children.
Speaker 2 (08:15):
She does.
Speaker 3 (08:15):
She's a Haitian, you know, goddess our spirit, and she
does not like women and children to be mis behaved
by a man.
Speaker 4 (08:25):
Okay, it's not her thing.
Speaker 3 (08:27):
Any man that does wrong to women and children or
does thing that can do anything to hurt the woman
in Zilly Than Tour does not love it. She doesn't
like it at all. So I did a little more digging,
and when I said, I'm gonna talk about this last year,
you know, last winter, and I started seeing that that's
what he has on his back. Now people saying, some
(08:49):
people believe that she does pretend men. She pretent men,
who are the men? Now? She protects me and I
hope I'm not wrong. Anybody that has Haitian please come
to comments straighten.
Speaker 2 (09:00):
She's not Haitian. I'm a girls.
Speaker 1 (09:01):
Go ahead and switch to this other guy who I
know is is a Haitian. Bokoor I believe is the
name for it. And we'll use his expertise here and
you can find his channel at Haitian bokor.
Speaker 2 (09:24):
Give me a second.
Speaker 5 (09:32):
Entertainer, because on video they captured him what appears to
be him as committing an act of domestic violence in
this video goes back to twenty sixteen. They say, now,
I don't want to get into the ins and outs
of what happened, nor do I want to get into
(09:55):
the legality of what occurred.
Speaker 6 (09:58):
So consider this video a lesson.
Speaker 5 (10:07):
So P didn't have to be careful when putting tattoos
on your body because of the influence.
Speaker 6 (10:19):
What people don't understand is that.
Speaker 5 (10:26):
The spirit of ed Don't Talk. The energy of this
spirit is very intense. Many people have stated, oh P
Diddy is being punished because as in me don't talk,
don't like him punishing or hurting women. Now, if you
(10:49):
pretty much heard of this song said, this has a
historical significance in Asian culture because it was as a
woman who was stabbed.
Speaker 6 (11:07):
Abuse this young lady. I would not jump to conclusion because.
Speaker 5 (11:14):
I've always stated throughout the years is that you have
to be careful with what spirit you work with in
Haitian culture.
Speaker 6 (11:23):
It is not a mystery.
Speaker 5 (11:24):
It is not how can I say this unknown that
when you work with certain spirits it can definitely influence
your actions. And let me just say this, by no
means am I saying that his actions are a direct
response of him being under the influence of the spirit.
(11:47):
What I will say is this, If you are a
bad person, you will become even better. If you are
a good person, you will become a better person. Sometimes
they say to people in vodu, some spirits can be
(12:11):
what does this mean? It means it can be too
hot for you. Some people, when they start serving certain spirits,
they take on the characteristics and traits of that spirit.
(12:40):
Sorry to interrupt you, Sure that wasn't uncommon to me.
If you're Haitian, you know.
Speaker 6 (12:50):
What I'm talking about.
Speaker 2 (12:51):
Let me read a little bit.
Speaker 6 (12:58):
Strong desires.
Speaker 5 (12:59):
So when people say P Diddy is bisexual, that wasn't
uncommon to me. If you're Haitian, you know what I'm
talking about. See, a lot of people are decades behind
(13:22):
when it comes to their understanding of this law. I
think there was an individual, you know, some guy on
the internet. I think he has a crazy afro. He
made a video talking about stuff that I felt like
he didn't even know what the hell.
Speaker 6 (13:34):
He was talking about.
Speaker 5 (13:36):
There's a lot of people online that don't know what
they're talking about. These people have this pie in the
sky view of Haitian vodu. The reality is there's good
lais and there's bad la and the good Lai can
(13:59):
also do evil just as well as the bad law
and those who we think of as being good, they
can be very volatile. I remember there was this lady
years ago. I said, pigau nig, what do I mean
by this? I said, you must not be negligent when
(14:21):
you're serving Ezerly dor dog. Now this was a dark
skinned black woman. She chose to go without feeding Ezerly.
She was in an accident with her friend. Her friend
broke her legs and her head got cracked because it
went into the windshield in a car accident.
Speaker 6 (14:48):
Now, if this is the beneficent I.
Speaker 5 (14:52):
Love Everyone spirit that people are claiming, then I don't
know what to tell you, because in my culture we
know don' tal is a loa you don't fuck around with,
and that energy can be very dangerous, especially when she
(15:14):
goes rogue. When you speak of Ezerly, don't talk. There's
a flip side to the coin. There is a Eserly's
yeah woosh that exists within side of ezerly, don't talk
and listen. I'll just say this, a lot of you
(15:38):
people have a lot to learn when it comes to
Haitian vodu. This is by Gymuni. This is grown man business.
This is not a walk in a park like E five.
This is a whole different animal. This is a very
aggressive tradition and if you don't know what the fuck
(16:00):
you're doing, you need to leave this shit the fuck alone.
Speaker 2 (16:06):
So yeah, so that's that.
Speaker 1 (16:09):
Uh, you guys can check out his channel if you
if you're more interested in that kind of stuff. I
want to play one more short then I'm going to
talk about Umark Johnson song and then Tarika Na sheet
that I'm going to wrap up.
Speaker 7 (16:25):
Recently emerged images of Ditty's extensive back tattoo featuring the
Haitian deity of Zilly Dantor have ignited a frenzy of
conjecture on the Internet. Numerous individuals have proposed theories suggesting
that Ditty's current legal challenges may stem from provoking the
voodoo spirit known for embodying the power of love, but
also characterized as an angry mother by certain experts. Given
(16:46):
Ditty's purported involvement with female and juvenile accusers. Some speculate
that a Zilly Dantor is exacting a form of retaliation
against the founder of Bad Boy Records.
Speaker 2 (16:55):
All right, so that is that? Oh man, weird?
Speaker 4 (16:59):
Is mo?
Speaker 2 (17:00):
Umar? Clip?
Speaker 1 (17:01):
Let me see if I can find it online. Umar
Johnson came out the other day defending p Diddy, and
what was kind of interesting about it to me is
I kind of feel that I'm suspicious of anyone that's
(17:24):
defending Umar, right, I mean, not defending Umar. I might
be suspicious of you, of you defending Umar too, but
that's defending Diddy right now, because I feel like you
would have a motive. Okay, So yeah, this is Umar. Basically,
(17:44):
what Umar's point is is that all of this is
happening too Diddy because it's an election season, and that
basically this is something to take your mind off the election, etc.
Speaker 2 (18:04):
Etc.
Speaker 8 (18:14):
I'm talking about the elimination of organic farming for African
people around the world, and y'all want to talk about
Sean Puffy Cums.
Speaker 4 (18:24):
I want you to see how low vibrational African people
are in this day. We're talking about the possibility of
the global white agricultural elite eliminating Black people's access to
(18:44):
real food. We're talking about a very real problem African survival.
That Bill Gates in the parasitic European agricultural elite trying
to eliminate the ability of African people around the world.
Speaker 1 (19:05):
To give me a second year, I'm getting some kind
of feedback or some kind of buzzing or something.
Speaker 8 (19:12):
Access real food, consume real food. And y'all want to
talk about showing puffy combs. Let me say this to you,
low vibrational Africans. You let me say something to you,
low vibrational, bless Africans. Do you know why they gave
(19:32):
you Sewan puffy combs at this time? Do you know
why did they do this? Right now, we know why
they did it. They did it so he couldn't help
Kamala Harris. They did it because he was suing parent
company to this liquor product. They did it because he
(19:54):
was working on some initiatives that.
Speaker 9 (19:58):
SA.
Speaker 8 (20:00):
They did it because he started a black political party.
We know why they didn't, but you don't know why
they did it at this time. I'm talking about the tiny,
not just the agenda. The tiny. You know why they
gave black people puff Daddy during election season. You know
why they gave black people puff Daddy during election season.
(20:23):
The reason they gave you puff Daddy during election season,
the reason they decided to serve up Sean Puffy Combs
a few weeks before the election is they want to
distract you from the laws that they are passing. They
want to distract you from the policies that they are enacting.
(20:47):
They want to distract you from the initiatives that they
are implementing.
Speaker 9 (20:51):
This is a distraction.
Speaker 8 (20:53):
And because they know black people love to see black
people disgraced, humiliated, and destroy They know black people love
to see black people disgraced, humiliated, and destroyed.
Speaker 9 (21:08):
They said, throw them one of their own.
Speaker 8 (21:12):
Let's lynch another negro today, to send all the black
people over here while we take care of business over here.
This is a grand distraction. They always do this when
they're planning something.
Speaker 1 (21:30):
Be careful, brothers and sisters, when you hear anybody that's
always referring to somebody that's a thay and they don't
have a specific organization or governing body that they're talking about.
Like so, because it was Homeland Security that went after Diddy,
and they went after him months ago and building a case,
(21:52):
and because it landed at a time that's during or
leading up to election season, that this is somehow some
type of grand scheme to distract people during the election. No,
that was just how things unfolded. And notice here, as men,
always be careful when you hear other men that don't
(22:13):
expect any form of accountability for themselves. Like somebody that's
supposed to have built a school ten years ago has
received millions of dollars to do so and there's still
no functioning or operating school. So a lot of times
when you see these people that are covering for people
like p Diddy, or covering for people like Elijah Muhammad,
or covering from people like ex Brother Polite or XYZ
(22:36):
cult leader, the reason why they're covering for them and
has a lot to do with their character. And there
could be something going on with Umar that we don't
know about yet where he may have something coming down
on him in the future. So this is basically him
covering his own future self. This is him showing you
(22:59):
what his character is really like. And I'm not trying
to say that Umar is a bad person per se.
I agree with some of the things that he has
to say, he's an eloquent speaker. But charisma does not
equal righteousness. Charisma does not equal accountability. Charisma is not
something that you want to fall in love with to
(23:21):
the point where you don't see what's really going on.
And once you start seeing people defend overly defend and
without criticism and without without any accountability. If he was
defending Puffy and saying, Okay, he did x y Z wrong,
this was wrong, this was wrong, that was wrong, but
(23:41):
I feel that this is an injustice or whatever the
case is, that would be one thing, but to defend
without any accountability, and that this is only the white
man coming down on a brother because he's a billionaire
or whatever the case is. And every time we get rich,
they come for one of us. The white men get
(24:01):
to have freak offs. Why can't we have freak offs?
The white men get to do such and such. So basically,
a lot of this type of fake pan Africanism is
and fake afro centualism or whatever however you want to
say it, it's basically not black men wanting to have
(24:22):
an equal and just African society. They want to have
an African society that's just like the white man society,
where they get to do the things that the white
men do. This is really not real true Afro centrism,
or true true justice or true search for justice if
these people are just searching to replicate the lifestyles of
(24:46):
white men who they who they're always calling injust but
you want to live like Hugh Hefner, You want to
be able to Diddy wants to complain about record execs
exploiting people or whatever whatever the case is, or black
not even just Diddy, whatever black artist wants to complain
about record execs exploiting black artists. But as soon as
(25:09):
people like Diddy get into position to beat record execs,
they exploit black artists and do the same thing. But
they say, okay, by black, but why would I buy
black if the black man is doing the same thing
that the white man is doing. And in a lot
of cases, the black people actually become worse than the
(25:30):
white rulers. And this goes back to my point and
our reference the Nation of Islam again of them calling
the white man the devil, and then inside the Nation
of Islam they have a complete dictatorship in which people
love being, in which there is forced labor, essentially slavery.
It's actually worse than where the United States was at
(25:54):
that time. They become worse white men than the white men,
and a lot of this stuff. When you look at
these cults and you look at these these different type
leaders or whatever the case, quote unquote leaders, you'll begin
to realize that they are not out for any type
of true justice or true equality. They want the exact
(26:16):
same thing that the white man has, but with their
black face on it. And that is very sick, very problematic.
So be careful, pay close attention to anybody that you see,
and step up and defend someone with a character like
Sean Cokins, because a lot of times it speaks to
their character. I'll give one more example and then I'll
(26:38):
let this finish plan. The executive that just stepped down,
he stepped down the same exact day did he step down.
Kevin Lows. Kevin Lows has been promoted. He was a
defender of Ditty number one, was a starch defender of
Didty and has been promoting and including a lot of
(26:59):
negative music in culture, not signing any type of conscious
or positive acts or anything that would uplift the culture.
He's a black executive that knowingly poisoned our culture. No,
and he'd been at the Diddy parties and he knows
what goes on on at them. He knows how Diddy
has done his artists, et cetera, and was defending them.
He was a black executive self, probably fucked over some
(27:22):
artists himself. And you can see that this guy was
a guy that was defending p Diddy and he stepped
down from his position at Warner. He was like some
type of vice president or something that Warner. He stepped
down the same day that Diddy got arrested. And I
don't think that we've heard the last about Kevin Lyles
yet he's I don't think we've heard the last of it.
(27:45):
I believe he might be somehow tied into this because
his black guy stepped down the same day that Diddy
was arrested.
Speaker 8 (27:56):
That they don't want black people to pay attention to.
They always do this.
Speaker 2 (28:01):
Who is they when.
Speaker 8 (28:03):
They're planning something really really big that they don't want to.
Speaker 1 (28:07):
There, give me a name, an organization, something, guess out
of that leadership and.
Speaker 8 (28:12):
We fall for the beat every time. There's nothing wrong
with a conversation on Sewan Puffy comes. But when you
scroll through black Twitter, and you scroll through black Instagram,
and you scroll through black Facebook, and you scroll through
black TikTok, and all you see is gossip and conversation
(28:40):
about one man at a time like this that you
know you are engaged.
Speaker 1 (28:48):
In a grand Just yesterday, there was a guy from Missouri,
Marcellus Williams, that was executed. That was the number one
story that I was seeing yesterday evening. And I was
seeing a lot during the time, maybe like the week
leading up to his execution. I was beginning to see
(29:08):
the story a lot. Black people are not exclusively focused
on this. Is this a popular story?
Speaker 2 (29:13):
Yes?
Speaker 1 (29:14):
Was P Diddy's music popular at one time and he
played a very prevalent role in the culture. Yes, so
you expect people to cover it. And it's not just
Black people talking about it. There's white people talking about
it as well. Law and Crime has plenty of episodes
that are breaking down all types of P Diddy news.
So it is what it is. Maybe black people should
(29:36):
talk about it less or whatever you want to argue. However,
it still doesn't justify him defending P Diddy, and it
also doesn't justify him not holding p. Diddy accountable, but
it's also not surprising. Be helf accountable, and that's what
you want to look for. And a true leader, you
(29:56):
want to look for somebody that has real self accountability,
somebody that can say, hey, I fucked up here, I
did wrong here, etcetera, etcetera.
Speaker 9 (30:05):
And distraction. Sean Combs is a distraction.
Speaker 8 (30:12):
And any time you see something like this, you should
ask yourself, what are they trying to distract African.
Speaker 9 (30:21):
People away from? One of the things they wanted to
distract you away from. One of the things they wanted
to distract you away from.
Speaker 8 (30:31):
They wanted to distract you away from the fact that
Kamala Harris.
Speaker 9 (30:37):
And Donald Trump.
Speaker 8 (30:40):
Have no agenda for African people, one of the things
they wanted to distract you away from.
Speaker 9 (30:46):
See before they.
Speaker 8 (30:48):
Gave you Sean Puffy Combs on a silver plane, before
they broke the news.
Speaker 2 (30:55):
On this is so annoying on so many levels.
Speaker 9 (30:58):
Kamala, what are you going to do for us? Before
they broke the news.
Speaker 8 (31:05):
On Sean Combs, we were asking Donald Trump, what are
you going to do for us? Before they broke the
news on Sean Combs. Some of you were saying black
people need to consider Jill Stein. Some of you were
saying black people need to consider Cornell West, some of
(31:26):
you were saying Black people need to consider their own.
Speaker 1 (31:31):
Political and all of that stopped the week that they
broke the news and it just all stopped.
Speaker 8 (31:38):
Kamala Harris was no longer the most important conversation in
the community. Donald Trump was no longer the most important
conversation in.
Speaker 2 (31:50):
The Oh my gosh, all of this smacking and clapping.
Speaker 8 (31:54):
People's party were no longer the focus of attention.
Speaker 9 (31:59):
Black people were.
Speaker 2 (32:00):
Tuned into y'all here all like smacking and clapping. That's
just not me to do for us.
Speaker 8 (32:08):
And then all of a sudden, they said, Black people
are having too much political talk. This doctor Umar e
fa Tune Day got teenagers talking about a black presidential agenda.
Speaker 9 (32:25):
This doctor Umar e fy.
Speaker 1 (32:26):
Tune Da got these and now you see he's making
it about himself.
Speaker 8 (32:33):
In gen z's and millennials focused on politics, we got
the dumbni's negroes. Damn, this e fy Tune Day movement
is a bit much of what can we do to
take Black America's attention off of this damn election? They
are asking.
Speaker 1 (32:50):
Too many questions that I don't know any black people
that were talking about an e Fi tune day movement.
Speaker 2 (32:58):
This guy is so freaking delusional, have any answers.
Speaker 9 (33:02):
To so what can we do consciousness? What can we
do to find what can we do.
Speaker 1 (33:16):
To all Right, that's about all of that that I
can take anyway. I just want to now wrap up
talking aboutka she I. Won't even play the audio of
him going into his defenses of Diddy, but basically another
(33:38):
defender of Diddy, and we might do a show on that.
But more problematically so him being very disrespectful to the
people of value at and shout out to my Haitian passe.
I think that Tarik na Shed himself should also be
very careful with his continuous disrespect of the Haitian people
(34:03):
because you never know who's radar he might get on
with that type of disrespect. And just like Diddy is
paying the consequence for degrading Haitian spirituality or etc. Tarika
she I'll just say he should be very careful.
Speaker 2 (34:26):
With what he's.
Speaker 1 (34:26):
Doing in terms of the disrespect and the division. And
he's working full time trying to cause division between Haitians
and African Americans or so called African Americans, black people
that were born here in the United States. That is
his goal is to cause division between black people born
(34:47):
here in the United States and black people born anywhere
else in the world because he has an agenda, and
I don't know from who. I'm not going to say
they got him doing it. I don't know what body
he's working for. I don't know who his handle is
or working for, but it's I mean, who his handlers are.
But it's very apparent to me that tyrek Na, she
(35:11):
has some handlers, and he has this agenda of dividing
up the black community, especially keeping black people from linking
up with other black people internationally. So I think that's
gonna be it for now. Brothers and Sisters shorter episode today,
(35:35):
but I can expound on these things a lot more,
and then we may come back with more episodes at
another time. But I wanted to just drive home the
point that I made in the last episode that there
is something spiritual going on here. Spirituality is not anything
to play around with. The define feminine is not anything
to play around with, apparently, and I'm gonna make it.
(35:58):
I'm going to try to make this the hoster for
today's show. Apparently did he does have this this Haitian
voodoo eminem emblem, this feminine LUI tied it on his back,
very powerful symbol. I don't know when he got the tattoo,
but I could just tell that things were just raveling
(36:22):
out of control, and I wouldn't be surprised if he
does actually x himself out. And I don't mean in
the honestein way where they like Epstein way or whatever,
where they like kind of do it for you or
whatever like. No, I mean like he might really do
it himself. And I'm not saying that I wish that,
or that I wish any ill on Diddy or whatever
(36:45):
the case is. However, things are manifesting for him or
unfolding for him. That's the way that God designed it
to be. And ultimately he's being held accountabilists for his
actions already nature in my guard itself. So I don't
have to wish an anything like that on him, and
(37:05):
I don't have any necessarily necessarily necessary. I don't have
necessarily any ill will towards Diddy per se. It's just
that I think that there is a spiritual lesson in
this for men. I think there's a spiritual lesson in
this for everyone that everyone should be paying attention to
because women could harm other women and find themselves in
(37:29):
spiritual danger, danger, etc. So, as always, brothers and sisters,
I thank you so much for listening. Continue to support
the podcast. Feel free if you're listening on YouTube to
leave a comment like subscribe, etc. If you're listening anywhere else,
I just appreciate the love. Feel free to hit my
inbox anytime. I appreciate all the emails, et cetera. And
(37:52):
peace until the next episode of the Gospel of Malcolm
X's podcast.
Brothers and sisters. You're tuned into another episode of the
Gospel of Malcolm X's podcast. I am your host, brother Eric.
As always, it is my pleasure to be back and
in the studio with you once again. I like to
take the time out, as I always do, to give
a special shout out to all of the supporters of
the Gospel of Malcolm X's podcast. I appreciate you listening,
(00:23):
and even with the long break that we took, the
podcast is still continuing to grow. Numbers are increasing, and
I just appreciate all of the love and support. So
today's episode may be a little shorter than usual, at
least I'm kind of planning it that way. In the
(00:45):
words of Diddy himself, I might be doing some scrambling
and scraping for shit as I try to find some
of the clips that we're going to be launching.
Speaker 2 (00:57):
On the podcast today.
Speaker 1 (01:01):
So I'm going to In the last podcast, when I
called the Spiritual Consequence of Abusing Women, I talked about
that there's something going on with this whole Diddy thing
that is more of a spiritual nature. We see in
everything unfolding the physical realm, but we know that before
(01:22):
things unfold in the in the physical realm, that there's
a spiritual precedent that is set. And I talked about
the karmic consequences for abusing women, especially in a time
like this where we're starting to see the divine feminine
principle become more prevalent. And there was one aspect of
(01:47):
this that I had forgotten about that I'm going to
go into more today. I had learned right around the
time of I guess it was either the Cassie lawsuit
or the raids, one of the two that Sean Kong's
p Diddy has a tattoo on his back, and the
tattoo that he has on his back is a tattoo
(02:11):
that is associated with Haitian voodoo, and the tattoo is
of one of the most powerful deities in Haitian voodoo,
whose name is And I don't like saying these names
because they have a certain power to them, and I
want to show respect to people whose religion that is so, guys,
(02:34):
if you are a practitioner of that craft or religion
or whatever, I ain't looking for no smoke on it.
I'm just putting the story out here for my people
in the general overall principle. But the name, as far
as I remember, is Ezra Lee d'n toeur, and this
(02:56):
is one of the most powerful they say lua or
gods or deities as a part of Haitian voodoo, and
it's a very powerful thing for him to have this
image tattooed on his back. And from my understanding, and
we'll play some clips as well, is that this Lua
(03:19):
requires respect, requires service, requires you to be doing the
things that she likes. This is a feminine deity, and
it's a feminine deity often associated with women and then
also black women as well, with some ties to uh.
(03:44):
It's a very religious symbolis, religious symbolism. And he went
and he tattooed this on his back, which we know
a tattoo has a certain kind of imagery. And I
don't know if he was practicing Haitian voodoo at some point,
which we would assume that he was, he went and
tattooed this on his back. But if you take a
(04:05):
symbolism like this and you play with it, something like this,
something powerful, like this very powerful thing, and you play
with it and you are you're putting it on your back,
but at the same time you're smacking women around and
punching women around, and you stop doing service to this deity,
(04:26):
to this lure, this could recav it on your life.
Speaker 2 (04:29):
So this is not my expertise. I'm not really an
expert in voodoo.
Speaker 1 (04:37):
However, I didn't notice, as we talked about in the
last podcast, that.
Speaker 2 (04:42):
There was a.
Speaker 1 (04:47):
Underlying theme of disrespect to women and then something that
seemed to be really comic and really spiritual about how
everything was unfolding.
Speaker 2 (04:56):
Oh.
Speaker 1 (04:57):
Also, another thing that is said about Ezer lead d'n
toeur is that basically that this deity could also contribute
to like let's either say some people being gay or
sexual fetish And as we know as a part of
(05:18):
Cassie's accusations is that Diddy was basically ordering male prostitutes, etc.
So very interesting commonality here, and this has a lot
of things written all over it. So I'm going to
talk about this sum I'm going to course play a
clip here that will explain this a lot better than
(05:40):
I was explaining it. But I wanted to give you
guys kind of a precursor to what you be hearing,
so hopefully it will help you understand it more. And
then we're going to talk about Umark Johnson some because
he came out in defensive Didty and Tarik noaw, she
came out also in defensive Didty and also disrespecting Haitians.
So there'll also be a messaging here for Tarita sheet
(06:03):
as well. So I'm going to go ahead and queue
up this clip. We might be skipping through. I might
be playing a couple of clips.
Speaker 2 (06:11):
Just bear with me, okay.
Speaker 3 (06:13):
Not only that, if you didn't learn your lesson the
last three years, you have to learn your lesson now.
And what you reap is what you're going to say.
That's where we at payback. You're getting paid your due
or what you do, however you do it to people.
If you do wrong, you get it back. You do good,
You're going to get good, and then the people that
(06:35):
do wrong to you, that don't fit, they're going to
fall off.
Speaker 1 (06:38):
Let me also credit the YouTube channel that I am
referencing here and using some of this audio from. Her
name is Militia Marie. There's a lot of people speaking
on it. I tried to grab someone that I at
least thought was Haitian adjacent. Last name was Marie, so
I just went forward. It might not be Haitian at all,
(06:59):
but I tried to grab a Haitian source too. You know,
there's another guy on here who we may reference his
clips or whatever. I believe he's an actual, like voodoo practitioner.
So I wasn't. I really wasn't. I was trying to
get somebody hashing, but somebody that wasn't actually like practicing
the craft. Because like I said, I don't want to smoke.
Speaker 3 (07:24):
That's just where we are in twenty twenty four. If
you haven't noticed, pay attention, and I'm being honest, but
we're gonna talk about Diddi's tattoo. Now, Diddy has been
going on a lot and it has been causing chaos.
So when I first heard about the main situation, I
knew something because I don't follow Diddy, so I knew
something was going on because a lot of things starting
(07:44):
to come out. Then a couple of years ago, and
I was wondering what's going on. So, you know, I
go on tiktoking and saying it's about his tattoo. So
Diddy has a tattoo of Ea Zilly. Then to now
a lot of people feel like he is sitting here
being you know, cursed and he's getting a whooping from
(08:07):
Zilly Dan Tour, and also he's getting a whoop from
God because of a one. She is a protect of
women and children.
Speaker 2 (08:15):
She does.
Speaker 3 (08:15):
She's a Haitian, you know, goddess our spirit, and she
does not like women and children to be mis behaved
by a man.
Speaker 4 (08:25):
Okay, it's not her thing.
Speaker 3 (08:27):
Any man that does wrong to women and children or
does thing that can do anything to hurt the woman
in Zilly Than Tour does not love it. She doesn't
like it at all. So I did a little more digging,
and when I said, I'm gonna talk about this last year,
you know, last winter, and I started seeing that that's
what he has on his back. Now people saying, some
(08:49):
people believe that she does pretend men. She pretent men,
who are the men? Now? She protects me and I
hope I'm not wrong. Anybody that has Haitian please come
to comments straighten.
Speaker 2 (09:00):
She's not Haitian. I'm a girls.
Speaker 1 (09:01):
Go ahead and switch to this other guy who I
know is is a Haitian. Bokoor I believe is the
name for it. And we'll use his expertise here and
you can find his channel at Haitian bokor.
Speaker 2 (09:24):
Give me a second.
Speaker 5 (09:32):
Entertainer, because on video they captured him what appears to
be him as committing an act of domestic violence in
this video goes back to twenty sixteen. They say, now,
I don't want to get into the ins and outs
of what happened, nor do I want to get into
(09:55):
the legality of what occurred.
Speaker 6 (09:58):
So consider this video a lesson.
Speaker 5 (10:07):
So P didn't have to be careful when putting tattoos
on your body because of the influence.
Speaker 6 (10:19):
What people don't understand is that.
Speaker 5 (10:26):
The spirit of ed Don't Talk. The energy of this
spirit is very intense. Many people have stated, oh P
Diddy is being punished because as in me don't talk,
don't like him punishing or hurting women. Now, if you
(10:49):
pretty much heard of this song said, this has a
historical significance in Asian culture because it was as a
woman who was stabbed.
Speaker 6 (11:07):
Abuse this young lady. I would not jump to conclusion because.
Speaker 5 (11:14):
I've always stated throughout the years is that you have
to be careful with what spirit you work with in
Haitian culture.
Speaker 6 (11:23):
It is not a mystery.
Speaker 5 (11:24):
It is not how can I say this unknown that
when you work with certain spirits it can definitely influence
your actions. And let me just say this, by no
means am I saying that his actions are a direct
response of him being under the influence of the spirit.
(11:47):
What I will say is this, If you are a
bad person, you will become even better. If you are
a good person, you will become a better person. Sometimes
they say to people in vodu, some spirits can be
(12:11):
what does this mean? It means it can be too
hot for you. Some people, when they start serving certain spirits,
they take on the characteristics and traits of that spirit.
(12:40):
Sorry to interrupt you, Sure that wasn't uncommon to me.
If you're Haitian, you know.
Speaker 6 (12:50):
What I'm talking about.
Speaker 2 (12:51):
Let me read a little bit.
Speaker 6 (12:58):
Strong desires.
Speaker 5 (12:59):
So when people say P Diddy is bisexual, that wasn't
uncommon to me. If you're Haitian, you know what I'm
talking about. See, a lot of people are decades behind
(13:22):
when it comes to their understanding of this law. I
think there was an individual, you know, some guy on
the internet. I think he has a crazy afro. He
made a video talking about stuff that I felt like
he didn't even know what the hell.
Speaker 6 (13:34):
He was talking about.
Speaker 5 (13:36):
There's a lot of people online that don't know what
they're talking about. These people have this pie in the
sky view of Haitian vodu. The reality is there's good
lais and there's bad la and the good Lai can
(13:59):
also do evil just as well as the bad law
and those who we think of as being good, they
can be very volatile. I remember there was this lady
years ago. I said, pigau nig, what do I mean
by this? I said, you must not be negligent when
(14:21):
you're serving Ezerly dor dog. Now this was a dark
skinned black woman. She chose to go without feeding Ezerly.
She was in an accident with her friend. Her friend
broke her legs and her head got cracked because it
went into the windshield in a car accident.
Speaker 6 (14:48):
Now, if this is the beneficent I.
Speaker 5 (14:52):
Love Everyone spirit that people are claiming, then I don't
know what to tell you, because in my culture we
know don' tal is a loa you don't fuck around with,
and that energy can be very dangerous, especially when she
(15:14):
goes rogue. When you speak of Ezerly, don't talk. There's
a flip side to the coin. There is a Eserly's
yeah woosh that exists within side of ezerly, don't talk
and listen. I'll just say this, a lot of you
(15:38):
people have a lot to learn when it comes to
Haitian vodu. This is by Gymuni. This is grown man business.
This is not a walk in a park like E five.
This is a whole different animal. This is a very
aggressive tradition and if you don't know what the fuck
(16:00):
you're doing, you need to leave this shit the fuck alone.
Speaker 2 (16:06):
So yeah, so that's that.
Speaker 1 (16:09):
Uh, you guys can check out his channel if you
if you're more interested in that kind of stuff. I
want to play one more short then I'm going to
talk about Umark Johnson song and then Tarika Na sheet
that I'm going to wrap up.
Speaker 7 (16:25):
Recently emerged images of Ditty's extensive back tattoo featuring the
Haitian deity of Zilly Dantor have ignited a frenzy of
conjecture on the Internet. Numerous individuals have proposed theories suggesting
that Ditty's current legal challenges may stem from provoking the
voodoo spirit known for embodying the power of love, but
also characterized as an angry mother by certain experts. Given
(16:46):
Ditty's purported involvement with female and juvenile accusers. Some speculate
that a Zilly Dantor is exacting a form of retaliation
against the founder of Bad Boy Records.
Speaker 2 (16:55):
All right, so that is that? Oh man, weird?
Speaker 4 (16:59):
Is mo?
Speaker 2 (17:00):
Umar? Clip?
Speaker 1 (17:01):
Let me see if I can find it online. Umar
Johnson came out the other day defending p Diddy, and
what was kind of interesting about it to me is
I kind of feel that I'm suspicious of anyone that's
(17:24):
defending Umar, right, I mean, not defending Umar. I might
be suspicious of you, of you defending Umar too, but
that's defending Diddy right now, because I feel like you
would have a motive. Okay, So yeah, this is Umar. Basically,
(17:44):
what Umar's point is is that all of this is
happening too Diddy because it's an election season, and that
basically this is something to take your mind off the election, etc.
Speaker 2 (18:04):
Etc.
Speaker 8 (18:14):
I'm talking about the elimination of organic farming for African
people around the world, and y'all want to talk about
Sean Puffy Cums.
Speaker 4 (18:24):
I want you to see how low vibrational African people
are in this day. We're talking about the possibility of
the global white agricultural elite eliminating Black people's access to
(18:44):
real food. We're talking about a very real problem African survival.
That Bill Gates in the parasitic European agricultural elite trying
to eliminate the ability of African people around the world.
Speaker 1 (19:05):
To give me a second year, I'm getting some kind
of feedback or some kind of buzzing or something.
Speaker 8 (19:12):
Access real food, consume real food. And y'all want to
talk about showing puffy combs. Let me say this to you,
low vibrational Africans. You let me say something to you,
low vibrational, bless Africans. Do you know why they gave
(19:32):
you Sewan puffy combs at this time? Do you know
why did they do this? Right now, we know why
they did it. They did it so he couldn't help
Kamala Harris. They did it because he was suing parent
company to this liquor product. They did it because he
(19:54):
was working on some initiatives that.
Speaker 9 (19:58):
SA.
Speaker 8 (20:00):
They did it because he started a black political party.
We know why they didn't, but you don't know why
they did it at this time. I'm talking about the tiny,
not just the agenda. The tiny. You know why they
gave black people puff Daddy during election season. You know
why they gave black people puff Daddy during election season.
(20:23):
The reason they gave you puff Daddy during election season,
the reason they decided to serve up Sean Puffy Combs
a few weeks before the election is they want to
distract you from the laws that they are passing. They
want to distract you from the policies that they are enacting.
(20:47):
They want to distract you from the initiatives that they
are implementing.
Speaker 9 (20:51):
This is a distraction.
Speaker 8 (20:53):
And because they know black people love to see black
people disgraced, humiliated, and destroy They know black people love
to see black people disgraced, humiliated, and destroyed.
Speaker 9 (21:08):
They said, throw them one of their own.
Speaker 8 (21:12):
Let's lynch another negro today, to send all the black
people over here while we take care of business over here.
This is a grand distraction. They always do this when
they're planning something.
Speaker 1 (21:30):
Be careful, brothers and sisters, when you hear anybody that's
always referring to somebody that's a thay and they don't
have a specific organization or governing body that they're talking about.
Like so, because it was Homeland Security that went after Diddy,
and they went after him months ago and building a case,
(21:52):
and because it landed at a time that's during or
leading up to election season, that this is somehow some
type of grand scheme to distract people during the election. No,
that was just how things unfolded. And notice here, as men,
always be careful when you hear other men that don't
(22:13):
expect any form of accountability for themselves. Like somebody that's
supposed to have built a school ten years ago has
received millions of dollars to do so and there's still
no functioning or operating school. So a lot of times
when you see these people that are covering for people
like p Diddy, or covering for people like Elijah Muhammad,
or covering from people like ex Brother Polite or XYZ
(22:36):
cult leader, the reason why they're covering for them and
has a lot to do with their character. And there
could be something going on with Umar that we don't
know about yet where he may have something coming down
on him in the future. So this is basically him
covering his own future self. This is him showing you
(22:59):
what his character is really like. And I'm not trying
to say that Umar is a bad person per se.
I agree with some of the things that he has
to say, he's an eloquent speaker. But charisma does not
equal righteousness. Charisma does not equal accountability. Charisma is not
something that you want to fall in love with to
(23:21):
the point where you don't see what's really going on.
And once you start seeing people defend overly defend and
without criticism and without without any accountability. If he was
defending Puffy and saying, Okay, he did x y Z wrong,
this was wrong, this was wrong, that was wrong, but
(23:41):
I feel that this is an injustice or whatever the
case is, that would be one thing, but to defend
without any accountability, and that this is only the white
man coming down on a brother because he's a billionaire
or whatever the case is. And every time we get rich,
they come for one of us. The white men get
(24:01):
to have freak offs. Why can't we have freak offs?
The white men get to do such and such. So basically,
a lot of this type of fake pan Africanism is
and fake afro centualism or whatever however you want to
say it, it's basically not black men wanting to have
(24:22):
an equal and just African society. They want to have
an African society that's just like the white man society,
where they get to do the things that the white
men do. This is really not real true Afro centrism,
or true true justice or true search for justice if
these people are just searching to replicate the lifestyles of
(24:46):
white men who they who they're always calling injust but
you want to live like Hugh Hefner, You want to
be able to Diddy wants to complain about record execs
exploiting people or whatever whatever the case is, or black
not even just Diddy, whatever black artist wants to complain
about record execs exploiting black artists. But as soon as
(25:09):
people like Diddy get into position to beat record execs,
they exploit black artists and do the same thing. But
they say, okay, by black, but why would I buy
black if the black man is doing the same thing
that the white man is doing. And in a lot
of cases, the black people actually become worse than the
(25:30):
white rulers. And this goes back to my point and
our reference the Nation of Islam again of them calling
the white man the devil, and then inside the Nation
of Islam they have a complete dictatorship in which people
love being, in which there is forced labor, essentially slavery.
It's actually worse than where the United States was at
(25:54):
that time. They become worse white men than the white men,
and a lot of this stuff. When you look at
these cults and you look at these these different type
leaders or whatever the case, quote unquote leaders, you'll begin
to realize that they are not out for any type
of true justice or true equality. They want the exact
(26:16):
same thing that the white man has, but with their
black face on it. And that is very sick, very problematic.
So be careful, pay close attention to anybody that you see,
and step up and defend someone with a character like
Sean Cokins, because a lot of times it speaks to
their character. I'll give one more example and then I'll
(26:38):
let this finish plan. The executive that just stepped down,
he stepped down the same exact day did he step down.
Kevin Lows. Kevin Lows has been promoted. He was a
defender of Ditty number one, was a starch defender of
Didty and has been promoting and including a lot of
(26:59):
negative music in culture, not signing any type of conscious
or positive acts or anything that would uplift the culture.
He's a black executive that knowingly poisoned our culture. No,
and he'd been at the Diddy parties and he knows
what goes on on at them. He knows how Diddy
has done his artists, et cetera, and was defending them.
He was a black executive self, probably fucked over some
(27:22):
artists himself. And you can see that this guy was
a guy that was defending p Diddy and he stepped
down from his position at Warner. He was like some
type of vice president or something that Warner. He stepped
down the same day that Diddy got arrested. And I
don't think that we've heard the last about Kevin Lyles
yet he's I don't think we've heard the last of it.
(27:45):
I believe he might be somehow tied into this because
his black guy stepped down the same day that Diddy
was arrested.
Speaker 8 (27:56):
That they don't want black people to pay attention to.
They always do this.
Speaker 2 (28:01):
Who is they when.
Speaker 8 (28:03):
They're planning something really really big that they don't want to.
Speaker 1 (28:07):
There, give me a name, an organization, something, guess out
of that leadership and.
Speaker 8 (28:12):
We fall for the beat every time. There's nothing wrong
with a conversation on Sewan Puffy comes. But when you
scroll through black Twitter, and you scroll through black Instagram,
and you scroll through black Facebook, and you scroll through
black TikTok, and all you see is gossip and conversation
(28:40):
about one man at a time like this that you
know you are engaged.
Speaker 1 (28:48):
In a grand Just yesterday, there was a guy from Missouri,
Marcellus Williams, that was executed. That was the number one
story that I was seeing yesterday evening. And I was
seeing a lot during the time, maybe like the week
leading up to his execution. I was beginning to see
(29:08):
the story a lot. Black people are not exclusively focused
on this. Is this a popular story?
Speaker 2 (29:13):
Yes?
Speaker 1 (29:14):
Was P Diddy's music popular at one time and he
played a very prevalent role in the culture. Yes, so
you expect people to cover it. And it's not just
Black people talking about it. There's white people talking about
it as well. Law and Crime has plenty of episodes
that are breaking down all types of P Diddy news.
So it is what it is. Maybe black people should
(29:36):
talk about it less or whatever you want to argue. However,
it still doesn't justify him defending P Diddy, and it
also doesn't justify him not holding p. Diddy accountable, but
it's also not surprising. Be helf accountable, and that's what
you want to look for. And a true leader, you
(29:56):
want to look for somebody that has real self accountability,
somebody that can say, hey, I fucked up here, I
did wrong here, etcetera, etcetera.
Speaker 9 (30:05):
And distraction. Sean Combs is a distraction.
Speaker 8 (30:12):
And any time you see something like this, you should
ask yourself, what are they trying to distract African.
Speaker 9 (30:21):
People away from? One of the things they wanted to
distract you away from. One of the things they wanted
to distract you away from.
Speaker 8 (30:31):
They wanted to distract you away from the fact that
Kamala Harris.
Speaker 9 (30:37):
And Donald Trump.
Speaker 8 (30:40):
Have no agenda for African people, one of the things
they wanted to distract you away from.
Speaker 9 (30:46):
See before they.
Speaker 8 (30:48):
Gave you Sean Puffy Combs on a silver plane, before
they broke the news.
Speaker 2 (30:55):
On this is so annoying on so many levels.
Speaker 9 (30:58):
Kamala, what are you going to do for us? Before
they broke the news.
Speaker 8 (31:05):
On Sean Combs, we were asking Donald Trump, what are
you going to do for us? Before they broke the
news on Sean Combs. Some of you were saying black
people need to consider Jill Stein. Some of you were
saying black people need to consider Cornell West, some of
(31:26):
you were saying Black people need to consider their own.
Speaker 1 (31:31):
Political and all of that stopped the week that they
broke the news and it just all stopped.
Speaker 8 (31:38):
Kamala Harris was no longer the most important conversation in
the community. Donald Trump was no longer the most important
conversation in.
Speaker 2 (31:50):
The Oh my gosh, all of this smacking and clapping.
Speaker 8 (31:54):
People's party were no longer the focus of attention.
Speaker 9 (31:59):
Black people were.
Speaker 2 (32:00):
Tuned into y'all here all like smacking and clapping. That's
just not me to do for us.
Speaker 8 (32:08):
And then all of a sudden, they said, Black people
are having too much political talk. This doctor Umar e
fa Tune Day got teenagers talking about a black presidential agenda.
Speaker 9 (32:25):
This doctor Umar e fy.
Speaker 1 (32:26):
Tune Da got these and now you see he's making
it about himself.
Speaker 8 (32:33):
In gen z's and millennials focused on politics, we got
the dumbni's negroes. Damn, this e fy Tune Day movement
is a bit much of what can we do to
take Black America's attention off of this damn election? They
are asking.
Speaker 1 (32:50):
Too many questions that I don't know any black people
that were talking about an e Fi tune day movement.
Speaker 2 (32:58):
This guy is so freaking delusional, have any answers.
Speaker 9 (33:02):
To so what can we do consciousness? What can we
do to find what can we do.
Speaker 1 (33:16):
To all Right, that's about all of that that I
can take anyway. I just want to now wrap up
talking aboutka she I. Won't even play the audio of
him going into his defenses of Diddy, but basically another
(33:38):
defender of Diddy, and we might do a show on that.
But more problematically so him being very disrespectful to the
people of value at and shout out to my Haitian passe.
I think that Tarik na Shed himself should also be
very careful with his continuous disrespect of the Haitian people
(34:03):
because you never know who's radar he might get on
with that type of disrespect. And just like Diddy is
paying the consequence for degrading Haitian spirituality or etc. Tarika
she I'll just say he should be very careful.
Speaker 2 (34:26):
With what he's.
Speaker 1 (34:26):
Doing in terms of the disrespect and the division. And
he's working full time trying to cause division between Haitians
and African Americans or so called African Americans, black people
that were born here in the United States. That is
his goal is to cause division between black people born
(34:47):
here in the United States and black people born anywhere
else in the world because he has an agenda, and
I don't know from who. I'm not going to say
they got him doing it. I don't know what body
he's working for. I don't know who his handle is
or working for, but it's I mean, who his handlers are.
But it's very apparent to me that tyrek Na, she
(35:11):
has some handlers, and he has this agenda of dividing
up the black community, especially keeping black people from linking
up with other black people internationally. So I think that's
gonna be it for now. Brothers and Sisters shorter episode today,
(35:35):
but I can expound on these things a lot more,
and then we may come back with more episodes at
another time. But I wanted to just drive home the
point that I made in the last episode that there
is something spiritual going on here. Spirituality is not anything
to play around with. The define feminine is not anything
to play around with, apparently, and I'm gonna make it.
(35:58):
I'm going to try to make this the hoster for
today's show. Apparently did he does have this this Haitian
voodoo eminem emblem, this feminine LUI tied it on his back,
very powerful symbol. I don't know when he got the tattoo,
but I could just tell that things were just raveling
(36:22):
out of control, and I wouldn't be surprised if he
does actually x himself out. And I don't mean in
the honestein way where they like Epstein way or whatever,
where they like kind of do it for you or
whatever like. No, I mean like he might really do
it himself. And I'm not saying that I wish that,
or that I wish any ill on Diddy or whatever
(36:45):
the case is. However, things are manifesting for him or
unfolding for him. That's the way that God designed it
to be. And ultimately he's being held accountabilists for his
actions already nature in my guard itself. So I don't
have to wish an anything like that on him, and
(37:05):
I don't have any necessarily necessarily necessary. I don't have
necessarily any ill will towards Diddy per se. It's just
that I think that there is a spiritual lesson in
this for men. I think there's a spiritual lesson in
this for everyone that everyone should be paying attention to
because women could harm other women and find themselves in
(37:29):
spiritual danger, danger, etc. So, as always, brothers and sisters,
I thank you so much for listening. Continue to support
the podcast. Feel free if you're listening on YouTube to
leave a comment like subscribe, etc. If you're listening anywhere else,
I just appreciate the love. Feel free to hit my
inbox anytime. I appreciate all the emails, et cetera. And
(37:52):
peace until the next episode of the Gospel of Malcolm
X's podcast.
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