July 28, 2025 • 16 mins
This is part one of the poem: Advice Regarding The Book of Allah by Sheikh Hafidh Hakami with the explanation by Sheikh Abdur-Razzaq al-Badr. The Book of Allah is the foundation of the Muslim's life, and from where all of the rulings and laws in Islam stem. Therefore, it's upon us to know what it contains so we can be better practitioners of it.
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:01):
Bis min llah one handling law. What's salatu? What's salem
al lah he i'm we are about to begin the
(00:24):
tremendous poem by share, I'll have it hockey, with the
explanation by share Abdur Razak Albada advice regarding the book
(00:45):
of our Llah to a battlect Islah the share have
it hockey. He begins the poem with the translation which
(01:06):
I will read and with contemplation and a slow measured recital.
Thus recite the book of a law, especially during the
pitch black darkness. The explanation by I feel the law,
(01:35):
he says in his statement, with contemplation and a slow
measured recital. The preposition and the noun following it are
connected to his statement. Thus, recite the book of a law,
(01:58):
meaning write the book of a law with contemplation and
a slow measured recital. Allat has commanded us to reflect
and contemplate this book in various verses. In the Quran,
allaw t better Cadala says, f l yet a dub
(02:20):
barunl koran kana mean in the ready LAIDI laughing katy
Do they not then contemplate the Kuran carefully? Had it
(02:40):
been from other than a law, they would surely have
found in it many contradictions. A lot the Exalted also
says f l A yet A dub Barunal Koran and
kubin Aka. Then do they not reflect upon the Koran?
(03:03):
Are their hearts locked up? Allah? Also says f l
m yet barunla mjammelm yati a waleen. Have they not
(03:24):
pondered over the word? Or has there come to them?
But they not come to their forefathers of oh? A
lot of the Exalted also says k Tabon and Zona
wu elak mubarakata bar ayati Wali. Yet that al Bab,
(03:54):
this is a book which we have sent down to
you full of blessings, that they may ponder over his verses,
and that men of understanding may remember these verses incite
us to contemplate the book of a law as a wage.
(04:16):
Contemplating is implementing by reflecting over its meanings, pondering its guidance,
and comprehending the intent of a law. The Exalted such
that the slaves portion from the Kur'an includes his recitation
of the letters and understanding its meanings and guidance, and
(04:42):
and his portion is not merely reciting the letters properly.
His statement, a slow measured recital means a recitation that
is deliberate, because this will assist you in understanding and
pondering it. There is a difference between the individual who
(05:07):
recites a chapter of the Koran while he wants to
comprehend what a law as is saying to him in
these verses, and the individual who recites it while he
wants to finish it and relieve himself of this recitation.
The poet rahim Allah began with an incitement to recite
(05:33):
the Koran with contemplation and a slow measured recital. This
is in accordance with many verses in the book of
Allah as Oral and a number of hadith found in
the son of the prophet sol He was Solom. The
(05:56):
Koran comes with an incitement to give great concern to
the to reciting the Quran with a slow measured recital
and reflection and contemplation. A law of the Exalted said,
what luma or here elaka, I mean keita or a
(06:18):
big and recite what has been revealed to you of
the book of your Lord. And he also said, a
ladin attain our homelukitaba. Yet Luna haka telaw Olauna be
(06:40):
those to whom we have given the book recited as
it should be recited. They are the ones who believe
in it. And in this statement lay Sue lays Sue
sawah mean a the key tab omating call im Yet
(07:06):
Luna Ayati Lai and lay Wa yes Jordon. Not all
of them are alike a party of the people of
the scripture stand for the right. They recite the verses
of a law during the hours of the night, prostrating
(07:28):
themselves in prayer and his his supano at our statement
in Ladina. Yet Luna key table law, what alchemosslah what
anfau mimo and wi wheayati yo Juna tijaratin learn tabor verily,
(08:00):
those who recite the book of Allah and establish the
Salah and spend in charity out of what we have
provided for them secretly and openly hope for a sure
trade that will never perish. The verses with this meaning
are numerous. Likewise, they are ahadith in the Sunna that
(08:26):
incite recitation of the Koran, with a recitation that is
slow and deliberate, with reflection, along with mentioning the virtue
of doing so, the prophets all Lah. Some of them said,
the example of the person who recites the Koran is
(08:50):
like that of a citron, which tastes good and smells good.
The prophets of them law. Some of them said to
his companions, which of you would love to go out
every morning to both hind or al akrique and bring
two large humped fat she camels without being guilty of
(09:13):
sin or severing ties of relationship? They said, Yeah, Also, Allah,
we all would love that. He said, if any one
of you goes out in the morning to the message
it and learns or recites two verses from the Book
of our Lives, or what jellen, it is better for
(09:36):
him than two she camels, and three verses are better
for him than three she camels, and four verses are
better for him than four she camels, and so on
to the corresponding number and camels. And He's Lallah. While
they were some of them also said, no people gather
(09:59):
together in the house, in the house of the houses
of Allah the most high, reciting the book of a
law and learning it together amongst themselves, except a calmness
descends upon them mercy covers them, the angels surround them,
(10:21):
and a law makes mention of them among those who
are with him and his law. The statement, whoever recites
a letter from the book of a law will have
a good deed and a good deed of ten the
like of it. I do not say that Lamb mim
(10:42):
is a letter, but alif is a letter. Lamb is
a letter, and meme is a letter. The poet round
him Allah said, especially during the pitch black darkness, meaning
especially during this blessed time. Imam Noah him Allah said,
(11:09):
in clarifying the manners of carrying the Quran in the
chapter the preferred time to recite, know that the best
time for recitation is recitation within the Salah. As for
recitation outside of the Salah, then the best recitation is
(11:30):
during the night, and the last part of the night
is better than the first part of the night. Being
in Lahita Allah, we will we will continue with the
(11:55):
next verses of the poem. What is translated it about
working and ruling by the Qur'an Shah Hakami arahim Allah.
He says, what is translated judge according to his proofs
and work according work according to its clear evidences in
(12:20):
those matters which are permissible and impermissible and establish its
limits sh Hafi the law, he says, judge according to
his proofs. Its proofs means its arguments and manifest signs.
(12:43):
This means you must judge according to the Quran, such
that you rely upon it in all your affairs, work
according to its clear evidences. The word moha kam means
it's clear proofs and evidences. Allah Supano with Ala said,
(13:06):
who Laddie and ze al minhu I had to Mocha
matun or moatun o matulkabu Shabi had It is he
(13:31):
who has sent down to you or Muhammedsala law and
they were salemn the book. In it are versus that
are entirely clear. They are the foundations of the book,
and others not entirely clear. In those matters which are
permissible and impermissible, the word the word hazard means something prohibited.
(13:59):
Thus be from those who work according to the Qoran.
As it relates to the permissible impermissible matters, those matters
that are allowed and those that are prohibited and establish
its limits, meaning uphold the limits and boundaries of the
Qur'an and do not let your upholding the limits of
(14:22):
the Qur'an be restricted to its letters. Rather establish the
proper recitation of his letters, and also uphold its boundaries
and limits by working according to what is found in
the Koran and avoiding what it prohibits. Abdur Razak narrating
(14:47):
his book of Hadith the Tafsir from Hasan Arbasity concerning
the statement of a law tabeta Kadala. This is a
book which we have seen down to you, full of blessings,
that they may ponder over his verses, and that men
of an understanding may remember ship Hasan Arbasari or aim
(15:11):
A law said, there is no pondering over the verses
of the Koran except by following it and by working
according to it. I swear by a law as well, Jella.
It is not by memorizing its letters while neglecting its limits.
(15:32):
A person will say, by a law I have read,
I have recited the entire Kurkan, and I have not
neglected a single letter, while in reality he is neglected
the entire Koran. The Koran cannot be seen in his
manners or his actions. One of them will say, by law,
(15:55):
I will recite a sewer from the Koran in a
single breath. I swear by law these individuals are not reciters, scholars,
people of wisdom, or people of piety. Since when did
becdters say the likes of this speech? May allah Azoaja
(16:16):
not increase Muslims like this in Charl lah ta alah,
we were in here and we will come back. With
the third part of the poem a warning again speaking
about the Quran with mere opinion, had a what's all
of the law? What's all about Alavian and Muhammad
Bis min llah one handling law. What's salatu? What's salem
al lah he i'm we are about to begin the
(00:24):
tremendous poem by share, I'll have it hockey, with the
explanation by share Abdur Razak Albada advice regarding the book
(00:45):
of our Llah to a battlect Islah the share have
it hockey. He begins the poem with the translation which
(01:06):
I will read and with contemplation and a slow measured recital.
Thus recite the book of a law, especially during the
pitch black darkness. The explanation by I feel the law,
(01:35):
he says in his statement, with contemplation and a slow
measured recital. The preposition and the noun following it are
connected to his statement. Thus, recite the book of a law,
(01:58):
meaning write the book of a law with contemplation and
a slow measured recital. Allat has commanded us to reflect
and contemplate this book in various verses. In the Quran,
allaw t better Cadala says, f l yet a dub
(02:20):
barunl koran kana mean in the ready LAIDI laughing katy
Do they not then contemplate the Kuran carefully? Had it
(02:40):
been from other than a law, they would surely have
found in it many contradictions. A lot the Exalted also
says f l A yet A dub Barunal Koran and
kubin Aka. Then do they not reflect upon the Koran?
(03:03):
Are their hearts locked up? Allah? Also says f l
m yet barunla mjammelm yati a waleen. Have they not
(03:24):
pondered over the word? Or has there come to them?
But they not come to their forefathers of oh? A
lot of the Exalted also says k Tabon and Zona
wu elak mubarakata bar ayati Wali. Yet that al Bab,
(03:54):
this is a book which we have sent down to
you full of blessings, that they may ponder over his verses,
and that men of understanding may remember these verses incite
us to contemplate the book of a law as a wage.
(04:16):
Contemplating is implementing by reflecting over its meanings, pondering its guidance,
and comprehending the intent of a law. The Exalted such
that the slaves portion from the Kur'an includes his recitation
of the letters and understanding its meanings and guidance, and
(04:42):
and his portion is not merely reciting the letters properly.
His statement, a slow measured recital means a recitation that
is deliberate, because this will assist you in understanding and
pondering it. There is a difference between the individual who
(05:07):
recites a chapter of the Koran while he wants to
comprehend what a law as is saying to him in
these verses, and the individual who recites it while he
wants to finish it and relieve himself of this recitation.
The poet rahim Allah began with an incitement to recite
(05:33):
the Koran with contemplation and a slow measured recital. This
is in accordance with many verses in the book of
Allah as Oral and a number of hadith found in
the son of the prophet sol He was Solom. The
(05:56):
Koran comes with an incitement to give great concern to
the to reciting the Quran with a slow measured recital
and reflection and contemplation. A law of the Exalted said,
what luma or here elaka, I mean keita or a
(06:18):
big and recite what has been revealed to you of
the book of your Lord. And he also said, a
ladin attain our homelukitaba. Yet Luna haka telaw Olauna be
(06:40):
those to whom we have given the book recited as
it should be recited. They are the ones who believe
in it. And in this statement lay Sue lays Sue
sawah mean a the key tab omating call im Yet
(07:06):
Luna Ayati Lai and lay Wa yes Jordon. Not all
of them are alike a party of the people of
the scripture stand for the right. They recite the verses
of a law during the hours of the night, prostrating
(07:28):
themselves in prayer and his his supano at our statement
in Ladina. Yet Luna key table law, what alchemosslah what
anfau mimo and wi wheayati yo Juna tijaratin learn tabor verily,
(08:00):
those who recite the book of Allah and establish the
Salah and spend in charity out of what we have
provided for them secretly and openly hope for a sure
trade that will never perish. The verses with this meaning
are numerous. Likewise, they are ahadith in the Sunna that
(08:26):
incite recitation of the Koran, with a recitation that is
slow and deliberate, with reflection, along with mentioning the virtue
of doing so, the prophets all Lah. Some of them said,
the example of the person who recites the Koran is
(08:50):
like that of a citron, which tastes good and smells good.
The prophets of them law. Some of them said to
his companions, which of you would love to go out
every morning to both hind or al akrique and bring
two large humped fat she camels without being guilty of
(09:13):
sin or severing ties of relationship? They said, Yeah, Also, Allah,
we all would love that. He said, if any one
of you goes out in the morning to the message
it and learns or recites two verses from the Book
of our Lives, or what jellen, it is better for
(09:36):
him than two she camels, and three verses are better
for him than three she camels, and four verses are
better for him than four she camels, and so on
to the corresponding number and camels. And He's Lallah. While
they were some of them also said, no people gather
(09:59):
together in the house, in the house of the houses
of Allah the most high, reciting the book of a
law and learning it together amongst themselves, except a calmness
descends upon them mercy covers them, the angels surround them,
(10:21):
and a law makes mention of them among those who
are with him and his law. The statement, whoever recites
a letter from the book of a law will have
a good deed and a good deed of ten the
like of it. I do not say that Lamb mim
(10:42):
is a letter, but alif is a letter. Lamb is
a letter, and meme is a letter. The poet round
him Allah said, especially during the pitch black darkness, meaning
especially during this blessed time. Imam Noah him Allah said,
(11:09):
in clarifying the manners of carrying the Quran in the
chapter the preferred time to recite, know that the best
time for recitation is recitation within the Salah. As for
recitation outside of the Salah, then the best recitation is
(11:30):
during the night, and the last part of the night
is better than the first part of the night. Being
in Lahita Allah, we will we will continue with the
(11:55):
next verses of the poem. What is translated it about
working and ruling by the Qur'an Shah Hakami arahim Allah.
He says, what is translated judge according to his proofs
and work according work according to its clear evidences in
(12:20):
those matters which are permissible and impermissible and establish its
limits sh Hafi the law, he says, judge according to
his proofs. Its proofs means its arguments and manifest signs.
(12:43):
This means you must judge according to the Quran, such
that you rely upon it in all your affairs, work
according to its clear evidences. The word moha kam means
it's clear proofs and evidences. Allah Supano with Ala said,
(13:06):
who Laddie and ze al minhu I had to Mocha
matun or moatun o matulkabu Shabi had It is he
(13:31):
who has sent down to you or Muhammedsala law and
they were salemn the book. In it are versus that
are entirely clear. They are the foundations of the book,
and others not entirely clear. In those matters which are
permissible and impermissible, the word the word hazard means something prohibited.
(13:59):
Thus be from those who work according to the Qoran.
As it relates to the permissible impermissible matters, those matters
that are allowed and those that are prohibited and establish
its limits, meaning uphold the limits and boundaries of the
Qur'an and do not let your upholding the limits of
(14:22):
the Qur'an be restricted to its letters. Rather establish the
proper recitation of his letters, and also uphold its boundaries
and limits by working according to what is found in
the Koran and avoiding what it prohibits. Abdur Razak narrating
(14:47):
his book of Hadith the Tafsir from Hasan Arbasity concerning
the statement of a law tabeta Kadala. This is a
book which we have seen down to you, full of blessings,
that they may ponder over his verses, and that men
of an understanding may remember ship Hasan Arbasari or aim
(15:11):
A law said, there is no pondering over the verses
of the Koran except by following it and by working
according to it. I swear by a law as well, Jella.
It is not by memorizing its letters while neglecting its limits.
(15:32):
A person will say, by a law I have read,
I have recited the entire Kurkan, and I have not
neglected a single letter, while in reality he is neglected
the entire Koran. The Koran cannot be seen in his
manners or his actions. One of them will say, by law,
(15:55):
I will recite a sewer from the Koran in a
single breath. I swear by law these individuals are not reciters, scholars,
people of wisdom, or people of piety. Since when did
becdters say the likes of this speech? May allah Azoaja
(16:16):
not increase Muslims like this in Charl lah ta alah,
we were in here and we will come back. With
the third part of the poem a warning again speaking
about the Quran with mere opinion, had a what's all
of the law? What's all about Alavian and Muhammad
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