August 11, 2025 • 16 mins
In this episode, Ibn begins by reminding himself and his audience about the hadith of Ibn Abbas, in which he was riding behind the Prophet and the Prophet taught him some very important words. If you have any questions or comments, please feel free to contact Ibn.
Become a supporter of this podcast: https://www.spreaker.com/podcast/the-heart-matters-with-ibn-leon--6118421/support.
Become a supporter of this podcast: https://www.spreaker.com/podcast/the-heart-matters-with-ibn-leon--6118421/support.
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:01):
Basmin Lah while I'm lulling Llah. What's sala too? What
Salem al lah he ah my God. Welcome to another
episode of the Hard Matters podcast, and we are continuing
with the work of al Havid hack A Me around
(00:28):
Him law with the explanation by Sebazak as brother halfy.
The lawb today is the thirteenth of Suffer fourteen fourteen six,
(00:51):
fourteen forty seven, one of the two lor knows better
and correspondence with the eighth of the seventh of August
twenty twenty five. And I want to remind myself and
remind you of the tremendous hadith of Abdullah as Radia
(01:18):
lau hotel An who when he said, and I've didn'er
him been nabs already a la anhal color kuntu by
some of Lah, he was a lam yomer for color
(01:39):
yeah lam in the or alimuka kali matt father Lah
yeah fatherca eh father Lah yeah jidda who to jah
to jack either an altar for us as ali lah
(02:08):
were either were either it's and first in bella what
alm and otter tammi or andyan verkhe lamb yeah lamb
(02:31):
yan verka in and cutter, cutter, whole law will lack
what in the dama and your door kae in lamb
your door roka and Cuba whole low, I like ruffy
(02:58):
at in a color, well have fat it's so so hoo.
This is in Bari, this is Indy and the is
that is so hate where even Aveza and w said,
(03:22):
I was writing one day behind the prophets of the
Lah who I lay he or Salem, And he said
to me, oh, young man, verily, I am going to
(03:43):
teach you some words. He said, Guard a law, Preserve
a law, and a law will guard you. Guard a law.
Preserve a law, and you will find him in front
of you. If you ask, ask a law. If you
(04:06):
seek help, seek help from a law. And know that
if all of the nations were to gather together to
benefit you with something that Allah had not written for you,
then they would not be able to benefit you with it.
(04:29):
And if they were to gather together to harm you
with something that a law had not written for you,
they will not be able to harm you with it.
The pens have been lifted and their pages are dry. Yanni,
(04:52):
this is a tremendous hadith from the messenger of a
loss of the law, they would sell them that he
taught to in a bass or the law, and who
before he reached the age of puberty. We will not
try to get into some of the explanation of the Alma,
(05:16):
but it is full of the apita of Islam. And
it is upon us to understand this matter that when
we ask for anything, ask a lot of bachdala. If
(05:37):
we seek help, protection, or any of those matters, then
seek it from a lot of bachtala. It does not
mean that we don't take the s bab, because a
lots of backtala is the one who created the s
bab and facilitated it for us. So we take the means.
(06:01):
But we understand and know that a lot of bachdala
is the one who is providing and protecting and helping
and like this, and that if we don't get anything,
we didn't miss anything because it was not decreed for
(06:22):
us by a lotabachdala. And whatever we gain, it is
by the fundling Rahama of Allah, which he has decreed
for us. So let us be mindful of this be
ign' elae he to Allah. We are on the part
(06:45):
of the poem of the share hakami raha Allah, where
he says, from its prohibitions, b oh, my comrade, one
who refrains and with its commands without hesitation, adhere to them.
(07:10):
Cheer abrazzak havil llah. He says, from its prohibitions, be on,
my comrade, one who refrains, meaning be of those who
reframe and abstain from everything. I love to Bactala has
(07:32):
prohibited koran and with its commands without hesitation, adhere to them,
meaning implement, guard and adhere to the commands. Commands are
something that is put into practice, therefore obey them. In
(07:55):
these lines of poetry, he combines the incitement to implement
the commands while avoiding the prohibitions. Even a bastard the
a Llawhan who said, when you hear Allah saying owe
you who we leave, give it your full attention, because
(08:16):
it is either some good you are being commanded with
or some evil you are being prohibited from, he says.
The chef says, this reminds me of a young boy
I taught twenty years ago. I think we went over
this in the last episode, but we'll continue. At this time,
(08:38):
he was in middle school and had memorized the Book
of Alattabakdala. He came to me one day with some
papers and written on them with the commands and prohibitions
from the Koran. He said to me, this is something
I compiled, and I want you to look it over.
I replied to him, young, and you are already authoring works.
(09:04):
He said, no, I did not author it, but a
law as age favored me to memorize the Quran. And
when I read the Quran, I passed by many commands
and prohibitions which a law addresses me with. So I
wanted to comprehend what a law as age is commanding
(09:24):
me with and what he is prohibiting me from. Every
time he came across a command or a prohibition, he
would write it down and then review the taft Seer
of Ibn Kathir or the taft Seer of Asseriti. He
did this until he had compiled a huge section about
(09:46):
the knowledge of commands and prohibitions. The share at hackem.
He at hacke me. He continues that which is unclear,
then in trust it to it's ellie, and do not
(10:12):
delve into it, because you're delving into it will cause punishment.
Here he explains the correct methodology concerning the unclear verses
in the Quran. A lah the exalt is said, what
is translated. It is he who sent down to you
(10:33):
the book in it or versus that are entirely clear,
they are the foundation of the book, and others not
entirely clear. The Qur'an has verses which are not entirely clear.
The unclear verses are the opposite of the clear verses.
(10:57):
The clear verses have meanings which are completely clear with
obvious evidence. The unclear verses are those where the meaning
is not completely clear. The unclear versus means these verses
are unclear to some people. It does not mean that
(11:18):
these verses are unrestrictedly unclear. This is because there is
no verse in the Quran in which the meaning is
unrestrictedly ambiguous. A law tabata kadala addresses us using the
(11:39):
clear Arabic language, so there does not exist a verse
in which the meaning is hidden to each and every
individual Mujahid. Right here on the law said, I went
through the Koran with ibn abaz or read the law
(12:03):
and who three times from sutu Fatiha to the end.
I stopped at each verse and asked him about it
ibn abas or read the law, and who said explanation
of the Qoran is of four types. The explanation that
(12:24):
no one is excused for knowing it for not knowing it.
The explanation known by the Arab speaking people by way
of the language. The explanation known by the scholars who
are firmly grounded in knowledge. And the explanation only known
by a law. Iban. Kathir said this statement has been
(12:49):
narrated by a Isha Urrawa and others. The statement of
ibn abaz radilla ah, the explanation known by the scholars
who are firmly ground and the knowledge. This is the
meaning of the unclear verses as a lot aboutala. He says,
(13:16):
hula and zaita men who ayatutunna o molkitab hat for
ladina fi kulubi him zaeuna min whoo el fitna wabatli
(13:45):
one my yamulahul law warrna phil ill it is he
who was sent down to you Muhammad, so the law
who are they he was the book in it are
verses that are entirely clear. They are the foundations of
(14:10):
the book. And others not entirely clear. So as for
those in whose hearts there is a deviation, they follow
that which is not entirely clear, seeking to make trials
and tribulations, and seeking for its hidden meanings. But none
(14:31):
knows they're hidden meanings except a law. And those grounded
in knowledge say. Those who are grounded in knowledge say,
we believe in it, all of it. None those who
are firmly grounded in knowledge know the meaning of the
(14:57):
unclear verses. They know the meaning that are hidden from
many of the people, due to what Altabachtala has given
them of insight and understanding of the speech of a
Lahu to Alah, and due to their returning to returning
the unclear verses back to the clear verses. As for
(15:20):
the tef Sir that is known to Alatavachdala, it is
the true reality of its attributes, the true reality of
the dead judgment and other affairs mentioned in the book
of a Law and the son of its prophets law.
There suldom the meanings and evidences of these matters are known,
(15:41):
while the true nature, essence, and reality are hidden. As
ibn abass Law and who said, there is nothing in
this dunya in this world similar to anything in Paradise
except for the names. Thus we know the meaning and
the evidences, but the true nature and reality is only
(16:06):
known to Allah to Abattacatalah in Shao Lahtalah, we will
stop here and we will come back in shall Lah
(16:26):
in the next episode and deal with a warning from
the people of deviance, innovation, and misguidance. Have the what's
all of A and A Mohammad
Basmin Lah while I'm lulling Llah. What's sala too? What
Salem al lah he ah my God. Welcome to another
episode of the Hard Matters podcast, and we are continuing
with the work of al Havid hack A Me around
(00:28):
Him law with the explanation by Sebazak as brother halfy.
The lawb today is the thirteenth of Suffer fourteen fourteen six,
(00:51):
fourteen forty seven, one of the two lor knows better
and correspondence with the eighth of the seventh of August
twenty twenty five. And I want to remind myself and
remind you of the tremendous hadith of Abdullah as Radia
(01:18):
lau hotel An who when he said, and I've didn'er
him been nabs already a la anhal color kuntu by
some of Lah, he was a lam yomer for color
(01:39):
yeah lam in the or alimuka kali matt father Lah
yeah fatherca eh father Lah yeah jidda who to jah
to jack either an altar for us as ali lah
(02:08):
were either were either it's and first in bella what
alm and otter tammi or andyan verkhe lamb yeah lamb
(02:31):
yan verka in and cutter, cutter, whole law will lack
what in the dama and your door kae in lamb
your door roka and Cuba whole low, I like ruffy
(02:58):
at in a color, well have fat it's so so hoo.
This is in Bari, this is Indy and the is
that is so hate where even Aveza and w said,
(03:22):
I was writing one day behind the prophets of the
Lah who I lay he or Salem, And he said
to me, oh, young man, verily, I am going to
(03:43):
teach you some words. He said, Guard a law, Preserve
a law, and a law will guard you. Guard a law.
Preserve a law, and you will find him in front
of you. If you ask, ask a law. If you
(04:06):
seek help, seek help from a law. And know that
if all of the nations were to gather together to
benefit you with something that Allah had not written for you,
then they would not be able to benefit you with it.
(04:29):
And if they were to gather together to harm you
with something that a law had not written for you,
they will not be able to harm you with it.
The pens have been lifted and their pages are dry. Yanni,
(04:52):
this is a tremendous hadith from the messenger of a
loss of the law, they would sell them that he
taught to in a bass or the law, and who
before he reached the age of puberty. We will not
try to get into some of the explanation of the Alma,
(05:16):
but it is full of the apita of Islam. And
it is upon us to understand this matter that when
we ask for anything, ask a lot of bachdala. If
(05:37):
we seek help, protection, or any of those matters, then
seek it from a lot of bachtala. It does not
mean that we don't take the s bab, because a
lots of backtala is the one who created the s
bab and facilitated it for us. So we take the means.
(06:01):
But we understand and know that a lot of bachdala
is the one who is providing and protecting and helping
and like this, and that if we don't get anything,
we didn't miss anything because it was not decreed for
(06:22):
us by a lotabachdala. And whatever we gain, it is
by the fundling Rahama of Allah, which he has decreed
for us. So let us be mindful of this be
ign' elae he to Allah. We are on the part
(06:45):
of the poem of the share hakami raha Allah, where
he says, from its prohibitions, b oh, my comrade, one
who refrains and with its commands without hesitation, adhere to them.
(07:10):
Cheer abrazzak havil llah. He says, from its prohibitions, be on,
my comrade, one who refrains, meaning be of those who
reframe and abstain from everything. I love to Bactala has
(07:32):
prohibited koran and with its commands without hesitation, adhere to them,
meaning implement, guard and adhere to the commands. Commands are
something that is put into practice, therefore obey them. In
(07:55):
these lines of poetry, he combines the incitement to implement
the commands while avoiding the prohibitions. Even a bastard the
a Llawhan who said, when you hear Allah saying owe
you who we leave, give it your full attention, because
(08:16):
it is either some good you are being commanded with
or some evil you are being prohibited from, he says.
The chef says, this reminds me of a young boy
I taught twenty years ago. I think we went over
this in the last episode, but we'll continue. At this time,
(08:38):
he was in middle school and had memorized the Book
of Alattabakdala. He came to me one day with some
papers and written on them with the commands and prohibitions
from the Koran. He said to me, this is something
I compiled, and I want you to look it over.
I replied to him, young, and you are already authoring works.
(09:04):
He said, no, I did not author it, but a
law as age favored me to memorize the Quran. And
when I read the Quran, I passed by many commands
and prohibitions which a law addresses me with. So I
wanted to comprehend what a law as age is commanding
(09:24):
me with and what he is prohibiting me from. Every
time he came across a command or a prohibition, he
would write it down and then review the taft Seer
of Ibn Kathir or the taft Seer of Asseriti. He
did this until he had compiled a huge section about
(09:46):
the knowledge of commands and prohibitions. The share at hackem.
He at hacke me. He continues that which is unclear,
then in trust it to it's ellie, and do not
(10:12):
delve into it, because you're delving into it will cause punishment.
Here he explains the correct methodology concerning the unclear verses
in the Quran. A lah the exalt is said, what
is translated. It is he who sent down to you
(10:33):
the book in it or versus that are entirely clear,
they are the foundation of the book, and others not
entirely clear. The Qur'an has verses which are not entirely clear.
The unclear verses are the opposite of the clear verses.
(10:57):
The clear verses have meanings which are completely clear with
obvious evidence. The unclear verses are those where the meaning
is not completely clear. The unclear versus means these verses
are unclear to some people. It does not mean that
(11:18):
these verses are unrestrictedly unclear. This is because there is
no verse in the Quran in which the meaning is
unrestrictedly ambiguous. A law tabata kadala addresses us using the
(11:39):
clear Arabic language, so there does not exist a verse
in which the meaning is hidden to each and every
individual Mujahid. Right here on the law said, I went
through the Koran with ibn abaz or read the law
(12:03):
and who three times from sutu Fatiha to the end.
I stopped at each verse and asked him about it
ibn abas or read the law, and who said explanation
of the Qoran is of four types. The explanation that
(12:24):
no one is excused for knowing it for not knowing it.
The explanation known by the Arab speaking people by way
of the language. The explanation known by the scholars who
are firmly grounded in knowledge. And the explanation only known
by a law. Iban. Kathir said this statement has been
(12:49):
narrated by a Isha Urrawa and others. The statement of
ibn abaz radilla ah, the explanation known by the scholars
who are firmly ground and the knowledge. This is the
meaning of the unclear verses as a lot aboutala. He says,
(13:16):
hula and zaita men who ayatutunna o molkitab hat for
ladina fi kulubi him zaeuna min whoo el fitna wabatli
(13:45):
one my yamulahul law warrna phil ill it is he
who was sent down to you Muhammad, so the law
who are they he was the book in it are
verses that are entirely clear. They are the foundations of
(14:10):
the book. And others not entirely clear. So as for
those in whose hearts there is a deviation, they follow
that which is not entirely clear, seeking to make trials
and tribulations, and seeking for its hidden meanings. But none
(14:31):
knows they're hidden meanings except a law. And those grounded
in knowledge say. Those who are grounded in knowledge say,
we believe in it, all of it. None those who
are firmly grounded in knowledge know the meaning of the
(14:57):
unclear verses. They know the meaning that are hidden from
many of the people, due to what Altabachtala has given
them of insight and understanding of the speech of a
Lahu to Alah, and due to their returning to returning
the unclear verses back to the clear verses. As for
(15:20):
the tef Sir that is known to Alatavachdala, it is
the true reality of its attributes, the true reality of
the dead judgment and other affairs mentioned in the book
of a Law and the son of its prophets law.
There suldom the meanings and evidences of these matters are known,
(15:41):
while the true nature, essence, and reality are hidden. As
ibn abass Law and who said, there is nothing in
this dunya in this world similar to anything in Paradise
except for the names. Thus we know the meaning and
the evidences, but the true nature and reality is only
(16:06):
known to Allah to Abattacatalah in Shao Lahtalah, we will
stop here and we will come back in shall Lah
(16:26):
in the next episode and deal with a warning from
the people of deviance, innovation, and misguidance. Have the what's
all of A and A Mohammad
Popular Podcasts
On Purpose with Jay Shetty
I’m Jay Shetty host of On Purpose the worlds #1 Mental Health podcast and I’m so grateful you found us. I started this podcast 5 years ago to invite you into conversations and workshops that are designed to help make you happier, healthier and more healed. I believe that when you (yes you) feel seen, heard and understood you’re able to deal with relationship struggles, work challenges and life’s ups and downs with more ease and grace. I interview experts, celebrities, thought leaders and athletes so that we can grow our mindset, build better habits and uncover a side of them we’ve never seen before. New episodes every Monday and Friday. Your support means the world to me and I don’t take it for granted — click the follow button and leave a review to help us spread the love with On Purpose. I can’t wait for you to listen to your first or 500th episode!
Stuff You Should Know
If you've ever wanted to know about champagne, satanism, the Stonewall Uprising, chaos theory, LSD, El Nino, true crime and Rosa Parks, then look no further. Josh and Chuck have you covered.
The Joe Rogan Experience
The official podcast of comedian Joe Rogan.