September 1, 2025 • 25 mins
In episode five of Advice Regarding The Book of Allah, Sheikh Hakami continues to describe the Qur'an.
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:02):
And handling Llahn do wanna stein or want a stock fiddle?
Speaker 2 (00:11):
One?
Speaker 1 (00:11):
I old will he meant sharoti and foolsina one man
say yady malena man yeah he love fella model Lalla
one my you lilu fella heard yellow, I should in
(00:32):
her in the love Shari gala or I shadow? And
Mohammad than Abadu? Who what a solo sala loah al
Ali was? He was solemn while you sally motaslimer, I'm
my bad.
Speaker 2 (00:54):
For had you think it ready? Had you you? Mohammad?
Speaker 1 (01:02):
Was that I do her wall? That didn't bidda wakulu
bilaala wakuludlalaf not some Welcome to another episode of the
(01:22):
Hard Matters podcast, and we are continuing with the Book
of All had hack Ami around him and Lahuta Alah
with the explanation of Share Abdur Razak albad hafil Lah.
(01:43):
Today is the second of Rugby Oil fourteen forty seven,
corresponding with the twenty fifth of August twenty twenty five,
and we are continuing with the part of the poem
(02:06):
where the cheer is describing the Book of Allah Toabato Kotalah.
The share says it is the clarity. It is the
wise reminder, It is the detailed explanation. Thus be content
(02:31):
with it. As regards to the ambiguous matters, chek Abdur
Razaki says, it is the clarity, meaning it is the
clear explanation. A lah Hotel has said, have that bayanas.
(02:55):
This Quran is a clear statement for mankind. It is
the wise reminder a lots in.
Speaker 2 (03:11):
Or in.
Speaker 1 (03:15):
Indeed, it is we who sent down to Koran, and
indeed we will guard it from corruption. And he Asad
said Dali can net lou hu ale can men Ayati Hakim,
(03:38):
this is what we recite to you, Muhammad Sala seldom
of the verses and the wise reminder. It is the
detailed explanation as a lot of Bagdalla, says Jamacana, and
you only lah while akin tustical lady bain a ya
(04:05):
day what I've sel key tab and this Quran is
not such as could ever be produced by any other
than a lah, but it is a confirmation of the
revelation that was before it and a detailed explanation of
(04:25):
the book. A lot of Adala also says McKenna Hadi.
Thing you've thought of well, a canal la binaya day
what a selah culiche in.
Speaker 2 (04:42):
Ahamed call me mean.
Speaker 1 (04:47):
It is not afforded statement, but a confirmation of what
was before it and in detailed explanation of all things
and guidance and mercy for a people who believe thus
be content with it. As regard to the ambiguous matters,
(05:12):
the ambiguous matters are everything of which the meeting is
hidden from you. Chair al Haackemi a lah He says
the Kuran is a healer for the people of faith
(05:36):
who work by it the poem it is the enlightenment
and the reminder for those who accept the reminder. It
is the malia and lessen in glad tidings for those
(05:57):
who are not blind. He says, it is the enlightenment
meaning as a Lota says had A Basa itroly nas Rahama,
(06:21):
this Quran is enlightenment for mankind, and guidance and a
mercy for people who have faith with certainty, and the
reminder for those who accept it as a lot of
Bagdalla said in in Nephi Liman Samara who as Shahid
(06:53):
verily therein is indeed a reminder for him who has
a heart or gives ear while he is heedful. A
lot of what also says, while to cut your suddeniscky
(07:14):
va modak. And we have indeed made the Kuran easy
to understand and remember. Then is there any that will
remember it is an admonition and a lesson. That's a
lot of what Dallas says, has a nurse willow either
(07:38):
to mtakain, this Kuran is a plain statement for mankind,
a guidance, an instruction for those who have takua. A
lot of what also says, Yeah, your nurse father Jat
come out either to morabicom what she felt only my
(08:04):
rahmat me name, Oh mankind, there has come to your
instruction from your Lord in healing for what is in
the bress and guidance and mercy for the believers. A
lot also says a mean amba orsol man that be
(08:32):
to be here for that care. Waja Akafi has his
heart either to what's it gonna me name and all
that we relate to you, Oh Mohammad sala lahl here
is sulam of the news of the messengers is in
(08:56):
order that we may make strong infirm your heart.
Speaker 2 (09:00):
Art with it.
Speaker 1 (09:02):
And in this Quran has come to you the truth
as well as an admonition and the reminder for the
believers and glad tightings for those who are not blind,
meaning a lot of what Dallas said, mankana I do
(09:22):
will jibri for ina, who na zella? Who alakalkalla he
move kalima bainer your day?
Speaker 2 (09:35):
Who will bush for men?
Speaker 1 (09:39):
Say oh Muhammad salalahli he was seldom whoever is an
enemy to jail? Then indeed he has brought this Quran
down to your heart by a lost permission, confirming what
came before it and guidance and glad titans for the believers.
Speaker 2 (10:01):
A lot.
Speaker 1 (10:01):
Dala also says one mean colbihi kitabu musa Imamahama wahaa
Kabulisan and Arabian linden of Alamos lil muhsinan. And before
(10:24):
this was the Scripture of Musa le Salam as a
guidance and a mercy. And this is a confirming book
in the Arabic language to one of those who do
wrong and as glad tidings for the doers of good.
(10:47):
His statement for those who are not blind means those
who are not blind from the truth, because he benefits
from the enlightenment of the Qur'an, the reminders and lessons
it contains, and the glad tidings. The one who is
(11:07):
blind from the truth will not benefit from this. Chi
Al Hakami continues with the poem and he says it
was sent down as a clear light and guidance, and
it is healing for the sickness within the heart. Cheerhabd
(11:30):
razak him Allah. He comments by saying he described the
Koran as a clear light, meaning a manifest light, as
a lot of Ada has said, Yeah, Johannas called jaakum
borhanumrobikum ba anzelona ile kumori mubina old mankind. Verlier, there
(12:00):
has come to you a convincing proof from your Lord,
and we sent down to you a manifest light. A
lot also says whena I him anak malab iman wala
(12:24):
King Nahadi bhad ilasdim muster, and thus we have sent
down to you Muhammad Salalahlom an inspiration and a mercy
(12:51):
of our command. You did not know about the book
nor what is faith, but we have made it. It's
Koran a light wherewith we guide hosoever of our slaves
we will and verily your Muhammad sala La are indeed
guiding mankind to the straight path guidance. A lot of
(13:17):
Dallas said in Nahad Koran yahdi little Letti here akuam
what you but me nina ladina yah malon a solid
hat and alahum ajadin kabira.
Speaker 2 (13:38):
Verily, this Kuran.
Speaker 1 (13:41):
Guides to that which is most just and right, and
gives glad tidings to the believers who work these righteousness,
that they shall have a great reward. And a lot
of Dallas says one that's ze on our lake and
kitabat Tibiani culiche. Well who Rahama will Buscher and the
(14:03):
Musli mean. And we have sent down to you the
book as an explanation of everything, a guidance and a
mercy and glad tight ends for the Muslims to stop
here for a second. One of the individuals during the
(14:26):
time of Sufyan Uyana or him on Lahu to alah.
Speaker 2 (14:36):
We came to him.
Speaker 1 (14:39):
And he asked him about this particular verse, and he
said to him, your lord says in your book that
it is an explanation of everything, and then said, yes,
that's correct. He said, but it doesn't explain how to
(15:04):
make that that it is a meal that the ours
used to make that you know, contain broth with meat
and like this, and you know, and some bread and
like this. And then su yan or hang al lah
he said to him, he said, it does. Have you
(15:27):
not read diverse? Have you not read diverse? Ask the
people of knowledge? If you don't know what well, yes,
(15:47):
in kunt have you not read the verse? Asked the
people of knowledge. If you don't know, meaning, if you
don't know how to make that it, then ask someone
who knows how to make that it to teach you
(16:09):
how to make that it. It's the beauty of the
book of a lot buk dollar. Well, yes, incort. Now
let's let's let's clarify this matter the court, this ayet.
(16:33):
It was revealed because of a specific incident, but it's general.
Meaning if you don't know how to paint a house,
then ask a painter how to paint a house. It's general.
(16:59):
If was revealed for a specific incident, but it's general.
It's the beauty of the book of Alahakdala. No, nothing
has been left out. Nothing has been left out. There
(17:26):
were some critics some years ago, it was decades ago,
and they were talking about economics, and they were saying,
you know, how is the Quran going to clarify and
make play our economic situation? And one of the scholars
(17:48):
of el Islam he replied to this individual, he said,
to this individual, he said, the Quran talks about how
to deal with money. It specifies inheritance, it orders a cap.
Of course, it deals with economic issues. It is literally
(18:14):
the Quran is the book of life. It is the
book for mankind that will guide them in this life
to the next life. Therefore, it is inclusive.
Speaker 2 (18:34):
And this is.
Speaker 1 (18:39):
One of the reasons that the wife of the prophetor
of Lah each other yellow. When the companions came to
her and asked her.
Speaker 2 (18:51):
What is the what is the.
Speaker 1 (18:54):
Character of the prophetor of Lael, She said to him,
have you not read the Quran? And he said, of course,
we read the Koran. She said to them, his character
is the Quran. Whatever is in the Quran, he exemplifies that.
(19:25):
That's how he's living because he was sent not only
with the Quran, but with the explanation of it, which
is the son. It's the beauty of the crime. And
(19:48):
the prophet of la there was some of them which
brings to mind. He says in an authentic Kadiz that
a time will come will a man will be sitting
on his couch and he will say, we only accept
(20:09):
the Koran, meaning we don't accept hadith. The prophets with
sud Them said, then you.
Speaker 2 (20:24):
Deal with him with the sonner. You deal with him
with the sonner.
Speaker 1 (20:36):
And as an individual, there are many individuals, and he says,
he wrote a huge article about us not needing the sun.
Speaker 2 (20:48):
Of the prophets.
Speaker 1 (20:50):
So I didn't, you know, I'm responded to the individual,
but I didn't get into any of the issues that
were easier to detect, like how do you make salah,
how do you make a willdor and stuff like that,
because the specifics of those matters are not in the Quuran.
Speaker 2 (21:07):
I didn't even get into that.
Speaker 1 (21:09):
I asked him, because he only accepts the Quuran, you're
gonna accept this on them, so I said to him.
I asked him, I said, who was that man.
Speaker 2 (21:26):
With Moses.
Speaker 1 (21:29):
And sort of took cath in chapter eighteen of the Quran?
Who was that man with him? I asked this individual
that question. I wrote him and asked him that question
two years ago. I haven't received a response. I haven't
because if he writes back and he says it with
(21:50):
it was kidder, because that's who it was.
Speaker 2 (21:52):
It was kid.
Speaker 1 (21:55):
I'm going to ask him, where did you get that from?
Because it's not in the Quuran. It's not in a crime.
The only way you could know that the man that
was with Moussile Salam was kitherer is from the Sun,
because the prophet of he Selom told us that it
(22:15):
was thither in an authentic I leieve it's not in
a crime. So if you only accept the Quran and
you respond to that question, which is why he hasn't
responded that question, and you responded that question, you say
it was kid where'd you get that from? It's not
in a crime. And that's also the beauty of the Koran.
(22:46):
Kuntum to a hipbono lah fat abby only you biblical
a lat say to them, if you really love a law,
then follow me, meaning Muhammers. In order to follow Mohammed
(23:06):
sum in these days and in these times, you must
follow the sunner.
Speaker 2 (23:14):
Nam.
Speaker 1 (23:16):
Back to the explanation of the share rahim Allah, he
says it is a healing for the sicknesses within the heart,
meaning it is a healing for the sicknesses within the
heart as a lot of Atala says, yeah yo her
(23:39):
nurse car the ja at koma either to mirabicum.
Speaker 2 (23:47):
What she found on limfis who.
Speaker 1 (23:51):
Rahma, meaning oh mankind, there has come to you instruction
from your Lord in a healing for what is in
the breast, and guidance and mercy for the believers. A
lot of Atala also says woja ola who quo uh
(24:16):
jamila carlu laola fut silet ayatu uh ah jami arab
biun hull hu lin ladina a who do what she fad?
(24:37):
And if we had sent this as a Quran in
a foreign language other than Arabic, they would have said,
why are not his verses explained in detail in our language?
Is it not in Arabic? And the messenger an Arab
(25:00):
say to them, it is for those who believe a
guide and a healing. It is for those who believe
a guide and a healing. We were in here and
we will come back and continue with the sharks description
(25:23):
of the Qur'an hather what's alla llahsada ala Navian and
Mohammad
And handling Llahn do wanna stein or want a stock fiddle?
Speaker 2 (00:11):
One?
Speaker 1 (00:11):
I old will he meant sharoti and foolsina one man
say yady malena man yeah he love fella model Lalla
one my you lilu fella heard yellow, I should in
(00:32):
her in the love Shari gala or I shadow? And
Mohammad than Abadu? Who what a solo sala loah al
Ali was? He was solemn while you sally motaslimer, I'm
my bad.
Speaker 2 (00:54):
For had you think it ready? Had you you? Mohammad?
Speaker 1 (01:02):
Was that I do her wall? That didn't bidda wakulu
bilaala wakuludlalaf not some Welcome to another episode of the
(01:22):
Hard Matters podcast, and we are continuing with the Book
of All had hack Ami around him and Lahuta Alah
with the explanation of Share Abdur Razak albad hafil Lah.
(01:43):
Today is the second of Rugby Oil fourteen forty seven,
corresponding with the twenty fifth of August twenty twenty five,
and we are continuing with the part of the poem
(02:06):
where the cheer is describing the Book of Allah Toabato Kotalah.
The share says it is the clarity. It is the
wise reminder, It is the detailed explanation. Thus be content
(02:31):
with it. As regards to the ambiguous matters, chek Abdur
Razaki says, it is the clarity, meaning it is the
clear explanation. A lah Hotel has said, have that bayanas.
(02:55):
This Quran is a clear statement for mankind. It is
the wise reminder a lots in.
Speaker 2 (03:11):
Or in.
Speaker 1 (03:15):
Indeed, it is we who sent down to Koran, and
indeed we will guard it from corruption. And he Asad
said Dali can net lou hu ale can men Ayati Hakim,
(03:38):
this is what we recite to you, Muhammad Sala seldom
of the verses and the wise reminder. It is the
detailed explanation as a lot of Bagdalla, says Jamacana, and
you only lah while akin tustical lady bain a ya
(04:05):
day what I've sel key tab and this Quran is
not such as could ever be produced by any other
than a lah, but it is a confirmation of the
revelation that was before it and a detailed explanation of
(04:25):
the book. A lot of Adala also says McKenna Hadi.
Thing you've thought of well, a canal la binaya day
what a selah culiche in.
Speaker 2 (04:42):
Ahamed call me mean.
Speaker 1 (04:47):
It is not afforded statement, but a confirmation of what
was before it and in detailed explanation of all things
and guidance and mercy for a people who believe thus
be content with it. As regard to the ambiguous matters,
(05:12):
the ambiguous matters are everything of which the meeting is
hidden from you. Chair al Haackemi a lah He says
the Kuran is a healer for the people of faith
(05:36):
who work by it the poem it is the enlightenment
and the reminder for those who accept the reminder. It
is the malia and lessen in glad tidings for those
(05:57):
who are not blind. He says, it is the enlightenment
meaning as a Lota says had A Basa itroly nas Rahama,
(06:21):
this Quran is enlightenment for mankind, and guidance and a
mercy for people who have faith with certainty, and the
reminder for those who accept it as a lot of
Bagdalla said in in Nephi Liman Samara who as Shahid
(06:53):
verily therein is indeed a reminder for him who has
a heart or gives ear while he is heedful. A
lot of what also says, while to cut your suddeniscky
(07:14):
va modak. And we have indeed made the Kuran easy
to understand and remember. Then is there any that will
remember it is an admonition and a lesson. That's a
lot of what Dallas says, has a nurse willow either
(07:38):
to mtakain, this Kuran is a plain statement for mankind,
a guidance, an instruction for those who have takua. A
lot of what also says, Yeah, your nurse father Jat
come out either to morabicom what she felt only my
(08:04):
rahmat me name, Oh mankind, there has come to your
instruction from your Lord in healing for what is in
the bress and guidance and mercy for the believers. A
lot also says a mean amba orsol man that be
(08:32):
to be here for that care. Waja Akafi has his
heart either to what's it gonna me name and all
that we relate to you, Oh Mohammad sala lahl here
is sulam of the news of the messengers is in
(08:56):
order that we may make strong infirm your heart.
Speaker 2 (09:00):
Art with it.
Speaker 1 (09:02):
And in this Quran has come to you the truth
as well as an admonition and the reminder for the
believers and glad tightings for those who are not blind,
meaning a lot of what Dallas said, mankana I do
(09:22):
will jibri for ina, who na zella? Who alakalkalla he
move kalima bainer your day?
Speaker 2 (09:35):
Who will bush for men?
Speaker 1 (09:39):
Say oh Muhammad salalahli he was seldom whoever is an
enemy to jail? Then indeed he has brought this Quran
down to your heart by a lost permission, confirming what
came before it and guidance and glad titans for the believers.
Speaker 2 (10:01):
A lot.
Speaker 1 (10:01):
Dala also says one mean colbihi kitabu musa Imamahama wahaa
Kabulisan and Arabian linden of Alamos lil muhsinan. And before
(10:24):
this was the Scripture of Musa le Salam as a
guidance and a mercy. And this is a confirming book
in the Arabic language to one of those who do
wrong and as glad tidings for the doers of good.
(10:47):
His statement for those who are not blind means those
who are not blind from the truth, because he benefits
from the enlightenment of the Qur'an, the reminders and lessons
it contains, and the glad tidings. The one who is
(11:07):
blind from the truth will not benefit from this. Chi
Al Hakami continues with the poem and he says it
was sent down as a clear light and guidance, and
it is healing for the sickness within the heart. Cheerhabd
(11:30):
razak him Allah. He comments by saying he described the
Koran as a clear light, meaning a manifest light, as
a lot of Ada has said, Yeah, Johannas called jaakum
borhanumrobikum ba anzelona ile kumori mubina old mankind. Verlier, there
(12:00):
has come to you a convincing proof from your Lord,
and we sent down to you a manifest light. A
lot also says whena I him anak malab iman wala
(12:24):
King Nahadi bhad ilasdim muster, and thus we have sent
down to you Muhammad Salalahlom an inspiration and a mercy
(12:51):
of our command. You did not know about the book
nor what is faith, but we have made it. It's
Koran a light wherewith we guide hosoever of our slaves
we will and verily your Muhammad sala La are indeed
guiding mankind to the straight path guidance. A lot of
(13:17):
Dallas said in Nahad Koran yahdi little Letti here akuam
what you but me nina ladina yah malon a solid
hat and alahum ajadin kabira.
Speaker 2 (13:38):
Verily, this Kuran.
Speaker 1 (13:41):
Guides to that which is most just and right, and
gives glad tidings to the believers who work these righteousness,
that they shall have a great reward. And a lot
of Dallas says one that's ze on our lake and
kitabat Tibiani culiche. Well who Rahama will Buscher and the
(14:03):
Musli mean. And we have sent down to you the
book as an explanation of everything, a guidance and a
mercy and glad tight ends for the Muslims to stop
here for a second. One of the individuals during the
(14:26):
time of Sufyan Uyana or him on Lahu to alah.
Speaker 2 (14:36):
We came to him.
Speaker 1 (14:39):
And he asked him about this particular verse, and he
said to him, your lord says in your book that
it is an explanation of everything, and then said, yes,
that's correct. He said, but it doesn't explain how to
(15:04):
make that that it is a meal that the ours
used to make that you know, contain broth with meat
and like this, and you know, and some bread and
like this. And then su yan or hang al lah
he said to him, he said, it does. Have you
(15:27):
not read diverse? Have you not read diverse? Ask the
people of knowledge? If you don't know what well, yes,
(15:47):
in kunt have you not read the verse? Asked the
people of knowledge. If you don't know, meaning, if you
don't know how to make that it, then ask someone
who knows how to make that it to teach you
(16:09):
how to make that it. It's the beauty of the
book of a lot buk dollar. Well, yes, incort. Now
let's let's let's clarify this matter the court, this ayet.
(16:33):
It was revealed because of a specific incident, but it's general.
Meaning if you don't know how to paint a house,
then ask a painter how to paint a house. It's general.
(16:59):
If was revealed for a specific incident, but it's general.
It's the beauty of the book of Alahakdala. No, nothing
has been left out. Nothing has been left out. There
(17:26):
were some critics some years ago, it was decades ago,
and they were talking about economics, and they were saying,
you know, how is the Quran going to clarify and
make play our economic situation? And one of the scholars
(17:48):
of el Islam he replied to this individual, he said,
to this individual, he said, the Quran talks about how
to deal with money. It specifies inheritance, it orders a cap.
Of course, it deals with economic issues. It is literally
(18:14):
the Quran is the book of life. It is the
book for mankind that will guide them in this life
to the next life. Therefore, it is inclusive.
Speaker 2 (18:34):
And this is.
Speaker 1 (18:39):
One of the reasons that the wife of the prophetor
of Lah each other yellow. When the companions came to
her and asked her.
Speaker 2 (18:51):
What is the what is the.
Speaker 1 (18:54):
Character of the prophetor of Lael, She said to him,
have you not read the Quran? And he said, of course,
we read the Koran. She said to them, his character
is the Quran. Whatever is in the Quran, he exemplifies that.
(19:25):
That's how he's living because he was sent not only
with the Quran, but with the explanation of it, which
is the son. It's the beauty of the crime. And
(19:48):
the prophet of la there was some of them which
brings to mind. He says in an authentic Kadiz that
a time will come will a man will be sitting
on his couch and he will say, we only accept
(20:09):
the Koran, meaning we don't accept hadith. The prophets with
sud Them said, then you.
Speaker 2 (20:24):
Deal with him with the sonner. You deal with him
with the sonner.
Speaker 1 (20:36):
And as an individual, there are many individuals, and he says,
he wrote a huge article about us not needing the sun.
Speaker 2 (20:48):
Of the prophets.
Speaker 1 (20:50):
So I didn't, you know, I'm responded to the individual,
but I didn't get into any of the issues that
were easier to detect, like how do you make salah,
how do you make a willdor and stuff like that,
because the specifics of those matters are not in the Quuran.
Speaker 2 (21:07):
I didn't even get into that.
Speaker 1 (21:09):
I asked him, because he only accepts the Quuran, you're
gonna accept this on them, so I said to him.
I asked him, I said, who was that man.
Speaker 2 (21:26):
With Moses.
Speaker 1 (21:29):
And sort of took cath in chapter eighteen of the Quran?
Who was that man with him? I asked this individual
that question. I wrote him and asked him that question
two years ago. I haven't received a response. I haven't
because if he writes back and he says it with
(21:50):
it was kidder, because that's who it was.
Speaker 2 (21:52):
It was kid.
Speaker 1 (21:55):
I'm going to ask him, where did you get that from?
Because it's not in the Quuran. It's not in a crime.
The only way you could know that the man that
was with Moussile Salam was kitherer is from the Sun,
because the prophet of he Selom told us that it
(22:15):
was thither in an authentic I leieve it's not in
a crime. So if you only accept the Quran and
you respond to that question, which is why he hasn't
responded that question, and you responded that question, you say
it was kid where'd you get that from? It's not
in a crime. And that's also the beauty of the Koran.
(22:46):
Kuntum to a hipbono lah fat abby only you biblical
a lat say to them, if you really love a law,
then follow me, meaning Muhammers. In order to follow Mohammed
(23:06):
sum in these days and in these times, you must
follow the sunner.
Speaker 2 (23:14):
Nam.
Speaker 1 (23:16):
Back to the explanation of the share rahim Allah, he
says it is a healing for the sicknesses within the heart,
meaning it is a healing for the sicknesses within the
heart as a lot of Atala says, yeah yo her
(23:39):
nurse car the ja at koma either to mirabicum.
Speaker 2 (23:47):
What she found on limfis who.
Speaker 1 (23:51):
Rahma, meaning oh mankind, there has come to you instruction
from your Lord in a healing for what is in
the breast, and guidance and mercy for the believers. A
lot of Atala also says woja ola who quo uh
(24:16):
jamila carlu laola fut silet ayatu uh ah jami arab
biun hull hu lin ladina a who do what she fad?
(24:37):
And if we had sent this as a Quran in
a foreign language other than Arabic, they would have said,
why are not his verses explained in detail in our language?
Is it not in Arabic? And the messenger an Arab
(25:00):
say to them, it is for those who believe a
guide and a healing. It is for those who believe
a guide and a healing. We were in here and
we will come back and continue with the sharks description
(25:23):
of the Qur'an hather what's alla llahsada ala Navian and
Mohammad
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