September 15, 2025 • 15 mins
In episode seven of Advice Regarding the Book of Allah, Sheikh Hakami continues to describe the Qur'an and some of its benefits.
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Episode Transcript
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Speaker 1 (00:00):
This milla Walhamdulillah wassalatu was Salam al lahi, I'm my bad.
Welcome to part seven of a vice regarding the Book
(00:21):
of Allah from the tremendous poem by Scher alhad al
hakamir Rahim and La Huta Alah, with the explanation by
cher Abdur Razak Albadhar hafidl Lah. Today is the third
(00:43):
of rubby our fourteen forty seven, corresponding with the eighth
the twenty sixth of August twenty twenty five, and we
are on the part of the poem where the share
elucidates that the Koran is a continuous miracle. Scheer al
(01:11):
Hakami araham Allah. He says, what is translated sufficient for
you is the Qur'an as a continuous miracle always with us,
never departed. Alteration has never shaken it, nor has changed,
(01:36):
and is too great for its numerous repeat recitations to
cause boredom. Share Abdur Razakh al bather Hafid a Llah
in his explanation, he says, the miracle of the Qur'an
(01:56):
is sufficient for you, as it is the greatest of
all miracles. Never departed means it never ceases. Rather, it
is a continuous miracle. Law said in his book supporting
(02:18):
the Distress, after mentioning the miracles of Prophet Musa alais
Salem in Jesus allays Salem. If this is the status
of the miracles of these message, these two messengers, despite
(02:39):
the long time which has passed, the dismantled, the dismantling
of the unity of their nations throughout the earth, and
their miracles ceasing to exist, then what do you think
about the prophecy of the one who's miracles and signs
(03:01):
exceed one thousand in number. His error is more recent
than their error. His miracles were transmitted by the most
truthful and pious of the creation. It has been transmitted
through numerous reliable trains of transmission, generation after generation. The
(03:26):
greatest of these miracles is the remaining book, fresh and unsullied.
Nothing from it has been changed or altered. Rather, it
is as though it was sent down at this very moment.
It is the glorious qurne. The events mentioned in it
(03:51):
occurred just as they are mentioned, as though it is
an eye witness of what occurs. End of the statement
by nor has changed, nor has changed a lot of dallas,
as in the naze Na or in La la javidon verily,
(04:18):
it is we who are sent down the reminder meaning
the Quran, and surely we will guard it from corruption
around him. A Lot said in his book Clarifying the
Oaths in the Quran, a law superannarotta Alah protected it
(04:40):
from increase, then decrease or alteration. He protected its meanings
from being distorted, just as he protected its words from alteration.
He established people who memorize this letters without increase or decrease,
(05:04):
and its meanings without distortion or change into the statement.
But it aim it is too great for its numerous
repeat recitation to cause boredom, meaning the one who recites
(05:24):
the Koran and repeats its recitation will not become bored
despite the numerous times he recites it. It has been
narrated that Alida Llao I knew who said I heard
the messenger of Allah lahl A. He was some of
them saying, indeed, there comes a fitness. So I said,
(05:52):
what is the way out from it? You had our
soul of law, so la la suliem. He said, the
book of a law in it is news for what
happened before you and information about what comes after you,
and judgment for what happens between you. It is the criterion.
(06:17):
It is not just an amusement. Whoever among the oppressive
abandons it, a law will break him, And whoever seeks
guidance from other than it, then a law will lead
him astray. It is the firm rope of a law.
It is the wise remembrance. It is the straight path.
(06:41):
And it is that which the desires cannot mislead, nor
can the tongues distort it, nor can the scholars ever
have enough of it. And it does not become dull
from reciting it much, and the amazement of it not diminish.
(07:02):
It is the one that when Najin heard it, they
did not hesitate to say about it. Verily, we have
heard a wonderful recitation. It guides to the right path,
and we have believed in it. Whoever speaks according to it,
then he spoke the truth. And whoever acts according to it,
(07:26):
he is rewarded. And whoever judges by it, he has
judged justly. And whoever invites to it, then he guides
to the straight path. This particular narration, according to scherab Dorazak,
(07:49):
is weak he says, But however, the meaning of this
hadith is authentic, and everything mentioned in it is the truth,
but it has not been authenticated from the professor Lal
that was seldom the Qur'an is a superior witness. Cheer
(08:16):
al Hakami Rahi la He says, what's translated it is
a superior witness in Arabic language with no crookedness, affirming
what came in the scriptures before it. Explanation, it is
(08:37):
a superior witness. The word mohaimen means it has superiority
over the books that came before it. A law Tobatta
Cadala says, what anzona elake and quita babil haki mussaklim
(08:58):
beIN a ya day min ali kitabi one more hai
mean one more hai meaning ali. And we have revealed
to you, o Muhammad Sala lah Ali when Salem the
book in truth, confirming that which preceded it of the
(09:18):
scripture and as a criterion over it. Concerning the statement
a criterion over it, Iban Kathir rahan a lah He said,
Sofyaana Thori and others have narrated it from Abu ishak
(09:39):
At Tamimi from Iban Abaz that he said, this word
mohaiman means trustworthy, and he said the Koran is the
guardian over all previous books. Ibn Jariir rahan Allah said,
(10:01):
the Koran is the guardian over the previous books. Therefore,
what agrees with the Koran is the truth, and what
contradicts it is false. Even a bass Rodia Lawan who
also said this word means a witness and judge over
(10:23):
the previous books. All of these meanings are similar, and
this word comprises all of these meanings. The Qur'an is
a trustworthy witness and judge over the previous books. A
law Tabata Katala made it such that this great book
(10:45):
that was sent as the final book and seal of
the books, is the most complete and greatest, such that
it contains all the good from the previous books, while
having extra that is not found in the previous books.
For this reason, he Suprano Atala made it such that
(11:09):
this book is the witness, criterion and judge over the
previous books. In the Arabic language, a lot of Tabetkadala
said in the Zona and in Arabi Lakum dakilone, verily,
(11:29):
we had sent it down as an Arabic Qoran, in
order that you may understand and he to battle Kadilla,
said Wakavalka and Zeena in Arabia or so ronihi mind
(11:50):
laum takuna oh your de thu laarum vicor. And thus
we have sent it down as a Koran in Arabic,
and have explained in it in detail the warnings in
(12:10):
order that you may feel a lot or that it
may cause them to have a lesson from it with
no crookedness, as a lot better Catala says Koran in
Arabi and Raira the Iwajilla illaha tarhun in Arabic Koran
(12:35):
without any crookedness, in order that they may avoid all
evil which Allah has ordered them to avoid, fear him
and keep their duty to him. Alahamuli la hi laddie
and zalah alah Abbadia Iwaja. All the praises and thanks
(13:00):
are due to a law who was sent down to
his slave the book and has not placed in it
any crookedness, affirming what came in the scriptures before. As
a lot of Badala, says wah wa am be my
azel mos kalima markum, and believe in what I have
(13:28):
sent down confirming that which is with you, And a
lot of Dallas said what either hum am be my
anzella law hallu no minu be my unzila elena wa
yakun my wara wa ah wahuku mos kalima mahum. And
(13:58):
it was. And when it is said to them the
Jews believe and what a Llah has sent down, they say,
we believe, and what was sent down to us, and
they disbelieve and that which came after it, while it
is the truth confirming what is with them. A lot
(14:20):
of Badala also says nas zalah is qita haki mosina
ya day while Azalata while in jail, it is he
was sent down the book to you, Mohammad with truth
(14:40):
confirming what came before it. And he sent down the
tor and the in jail while in Laham. We were
in here and we will come back with a part
of the poem where the sheer clarifies the Koran contains
laws and information of past nations. Have a what's all
(15:06):
the law or all a lot better? I learnt to
be in a Mohamed
This milla Walhamdulillah wassalatu was Salam al lahi, I'm my bad.
Welcome to part seven of a vice regarding the Book
(00:21):
of Allah from the tremendous poem by Scher alhad al
hakamir Rahim and La Huta Alah, with the explanation by
cher Abdur Razak Albadhar hafidl Lah. Today is the third
(00:43):
of rubby our fourteen forty seven, corresponding with the eighth
the twenty sixth of August twenty twenty five, and we
are on the part of the poem where the share
elucidates that the Koran is a continuous miracle. Scheer al
(01:11):
Hakami araham Allah. He says, what is translated sufficient for
you is the Qur'an as a continuous miracle always with us,
never departed. Alteration has never shaken it, nor has changed,
(01:36):
and is too great for its numerous repeat recitations to
cause boredom. Share Abdur Razakh al bather Hafid a Llah
in his explanation, he says, the miracle of the Qur'an
(01:56):
is sufficient for you, as it is the greatest of
all miracles. Never departed means it never ceases. Rather, it
is a continuous miracle. Law said in his book supporting
(02:18):
the Distress, after mentioning the miracles of Prophet Musa alais
Salem in Jesus allays Salem. If this is the status
of the miracles of these message, these two messengers, despite
(02:39):
the long time which has passed, the dismantled, the dismantling
of the unity of their nations throughout the earth, and
their miracles ceasing to exist, then what do you think
about the prophecy of the one who's miracles and signs
(03:01):
exceed one thousand in number. His error is more recent
than their error. His miracles were transmitted by the most
truthful and pious of the creation. It has been transmitted
through numerous reliable trains of transmission, generation after generation. The
(03:26):
greatest of these miracles is the remaining book, fresh and unsullied.
Nothing from it has been changed or altered. Rather, it
is as though it was sent down at this very moment.
It is the glorious qurne. The events mentioned in it
(03:51):
occurred just as they are mentioned, as though it is
an eye witness of what occurs. End of the statement
by nor has changed, nor has changed a lot of dallas,
as in the naze Na or in La la javidon verily,
(04:18):
it is we who are sent down the reminder meaning
the Quran, and surely we will guard it from corruption
around him. A Lot said in his book Clarifying the
Oaths in the Quran, a law superannarotta Alah protected it
(04:40):
from increase, then decrease or alteration. He protected its meanings
from being distorted, just as he protected its words from alteration.
He established people who memorize this letters without increase or decrease,
(05:04):
and its meanings without distortion or change into the statement.
But it aim it is too great for its numerous
repeat recitation to cause boredom, meaning the one who recites
(05:24):
the Koran and repeats its recitation will not become bored
despite the numerous times he recites it. It has been
narrated that Alida Llao I knew who said I heard
the messenger of Allah lahl A. He was some of
them saying, indeed, there comes a fitness. So I said,
(05:52):
what is the way out from it? You had our
soul of law, so la la suliem. He said, the
book of a law in it is news for what
happened before you and information about what comes after you,
and judgment for what happens between you. It is the criterion.
(06:17):
It is not just an amusement. Whoever among the oppressive
abandons it, a law will break him, And whoever seeks
guidance from other than it, then a law will lead
him astray. It is the firm rope of a law.
It is the wise remembrance. It is the straight path.
(06:41):
And it is that which the desires cannot mislead, nor
can the tongues distort it, nor can the scholars ever
have enough of it. And it does not become dull
from reciting it much, and the amazement of it not diminish.
(07:02):
It is the one that when Najin heard it, they
did not hesitate to say about it. Verily, we have
heard a wonderful recitation. It guides to the right path,
and we have believed in it. Whoever speaks according to it,
then he spoke the truth. And whoever acts according to it,
(07:26):
he is rewarded. And whoever judges by it, he has
judged justly. And whoever invites to it, then he guides
to the straight path. This particular narration, according to scherab Dorazak,
(07:49):
is weak he says, But however, the meaning of this
hadith is authentic, and everything mentioned in it is the truth,
but it has not been authenticated from the professor Lal
that was seldom the Qur'an is a superior witness. Cheer
(08:16):
al Hakami Rahi la He says, what's translated it is
a superior witness in Arabic language with no crookedness, affirming
what came in the scriptures before it. Explanation, it is
(08:37):
a superior witness. The word mohaimen means it has superiority
over the books that came before it. A law Tobatta
Cadala says, what anzona elake and quita babil haki mussaklim
(08:58):
beIN a ya day min ali kitabi one more hai
mean one more hai meaning ali. And we have revealed
to you, o Muhammad Sala lah Ali when Salem the
book in truth, confirming that which preceded it of the
(09:18):
scripture and as a criterion over it. Concerning the statement
a criterion over it, Iban Kathir rahan a lah He said,
Sofyaana Thori and others have narrated it from Abu ishak
(09:39):
At Tamimi from Iban Abaz that he said, this word
mohaiman means trustworthy, and he said the Koran is the
guardian over all previous books. Ibn Jariir rahan Allah said,
(10:01):
the Koran is the guardian over the previous books. Therefore,
what agrees with the Koran is the truth, and what
contradicts it is false. Even a bass Rodia Lawan who
also said this word means a witness and judge over
(10:23):
the previous books. All of these meanings are similar, and
this word comprises all of these meanings. The Qur'an is
a trustworthy witness and judge over the previous books. A
law Tabata Katala made it such that this great book
(10:45):
that was sent as the final book and seal of
the books, is the most complete and greatest, such that
it contains all the good from the previous books, while
having extra that is not found in the previous books.
For this reason, he Suprano Atala made it such that
(11:09):
this book is the witness, criterion and judge over the
previous books. In the Arabic language, a lot of Tabetkadala
said in the Zona and in Arabi Lakum dakilone, verily,
(11:29):
we had sent it down as an Arabic Qoran, in
order that you may understand and he to battle Kadilla,
said Wakavalka and Zeena in Arabia or so ronihi mind
(11:50):
laum takuna oh your de thu laarum vicor. And thus
we have sent it down as a Koran in Arabic,
and have explained in it in detail the warnings in
(12:10):
order that you may feel a lot or that it
may cause them to have a lesson from it with
no crookedness, as a lot better Catala says Koran in
Arabi and Raira the Iwajilla illaha tarhun in Arabic Koran
(12:35):
without any crookedness, in order that they may avoid all
evil which Allah has ordered them to avoid, fear him
and keep their duty to him. Alahamuli la hi laddie
and zalah alah Abbadia Iwaja. All the praises and thanks
(13:00):
are due to a law who was sent down to
his slave the book and has not placed in it
any crookedness, affirming what came in the scriptures before. As
a lot of Badala, says wah wa am be my
azel mos kalima markum, and believe in what I have
(13:28):
sent down confirming that which is with you, And a
lot of Dallas said what either hum am be my
anzella law hallu no minu be my unzila elena wa
yakun my wara wa ah wahuku mos kalima mahum. And
(13:58):
it was. And when it is said to them the
Jews believe and what a Llah has sent down, they say,
we believe, and what was sent down to us, and
they disbelieve and that which came after it, while it
is the truth confirming what is with them. A lot
(14:20):
of Badala also says nas zalah is qita haki mosina
ya day while Azalata while in jail, it is he
was sent down the book to you, Mohammad with truth
(14:40):
confirming what came before it. And he sent down the
tor and the in jail while in Laham. We were
in here and we will come back with a part
of the poem where the sheer clarifies the Koran contains
laws and information of past nations. Have a what's all
(15:06):
the law or all a lot better? I learnt to
be in a Mohamed
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