September 22, 2025 • 26 mins
In part eight of Advice Regarding the Book of Allah, Sheikh Hakami addresses the ease in understanding and implementing the Qur'an.
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Episode Transcript
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Speaker 1 (00:01):
This mean Llah, what hmlulillah? What's salatu? What salam ala
he ah my bad. Welcome to another episode of the
Heart Matters podcast. And this is episode eight, Part eight
(00:24):
of the tremendous poem by Shah Alhafed hack Am around
him and Lah hote Alah with the explanation by Share
Razak al Badar advice regarding the Book of Allah. And
(00:44):
we are on the section of the poem where the
Share lucidates the Koran contains laws and information of pascinations.
The Share says, what is translation In it are detailed
laws and regulations, along with information about future events and
(01:11):
past nations. The explanation by s.
Speaker 2 (01:17):
The law.
Speaker 1 (01:19):
In it are detailed laws and regulations, meaning the noble
k contains detailed legislative rulings, classification of the permissible and impermissible,
the commands and prohibitions, the obligations, recommended acts and hated acts.
(01:47):
All of this is explained in detail in the Book
of our Law as zowajell as a law to abad Acadays,
mccanna had the thing you've thought of? Wala king thask
and bin ya day, what of Selah? Couldniche and Wahma
(02:14):
call me minon it. The Koran is not a forded statement,
but a confirmation of a law's existing books and a
detailed explanation of everything, and a guide and a mercy
(02:35):
for the people who believe.
Speaker 2 (02:38):
He as.
Speaker 1 (02:41):
Said to his prophets, Lah, he was seldom wa haena
ilk him a marina man malquitabu iman w a king
ja oh no whill knowed in nahidibi masha um ibadna.
(03:09):
And thus we have sent to you Muhammad Solallah he
was seldom an inspiration and a mercy of our command.
You did not know about the book nor what is faith,
but we have made it at light, wherewith we guide
(03:33):
whosoever of our slaves. His sol statement you did not
know about the book nor what is faith means he
sola lah Sulm did not know about the details of
the legislation until the classification came in the Noble Revelation
(03:56):
and Wise Reminder. Along with information about future events and
past nations meaning in addition to the Qur'an containing rules
and regulations, it contains information about the earliest nations and
(04:18):
stories about people from the past. It also contains stories
of what will occur to future nations. In the previously
mentioned hadith from Ali eb and Avitale Bardia lao Anhu,
he said, the book of Allah azuajell In it is
(04:40):
news for what happened before you, and information about what
comes after you, and judgment for what happens between you.
These three affairs are what the poet mentioned in this
section of the poem. The poem said is what is translated.
(05:03):
Look at the verses concerning the calamity on the day
of return, and look at what has been narrated about
ad and I. Miriam Sekhel do Roszak says, look at
the verses concerning the calamity on the day of return,
(05:25):
meaning look and ponder over the verses about what will
occur on the day of recur return and the details
of the day of judgment and the terror, horror and
distress of that day. Also ponder over what is connected
(05:48):
to the return, the resurrection, the gathering, the reward, the punishment,
paradise and hell fire. Look at what has been narrated
about Id and Imram. Also look in the Qoran concerning
(06:08):
the stories of the rebellious nations. How Allah Tabata Katala
permitted permitted various types of punishment upon them. All of
this is detailed in numerous places in the book of
Allah Tabata Katala, like the statement of Allah taalah a
(06:31):
lm taraka fire out of book i be id Iramada
in imad l letty Yoka la Kamthloha filed be lad
was a Muda ladina djabo sakra bil word were for
the owner the old tad l ladina taro phil be
(06:54):
lad for Ata said for subbar him a book assault
ab in Rebecca lb in middle saw. Have you not
considered how your Lord dealt with ad in Mariam, who
(07:16):
were very tall, like lofty pillars, the like of which
were not created in the land, And Thamud who carved
out the rocks in the valley, and for the own
owner of the stakes, all of whom oppressed within the
(07:37):
lands and made therein much mischief. So your Lord poured
on them different kinds of severe torment. Verily, your Lord
is ever watchful. Ad is another name for in Moram,
a well known tribe that was in Yemen. The share
(08:06):
Hakami or him Allah continues with the poem. The Quran
explains the legislative rulings in a clear, easy method the
Quran explains the legislative rulings in a clear, easy method.
(08:34):
One though be his shutter a can is Shattery's final lah.
Look at the explanation of the rules of the legislation.
Do you see any any difficult, anything difficult, unresolved explanation?
Speaker 2 (09:02):
Look in the Caran.
Speaker 1 (09:05):
At the explanation of the rules of legislation, and you
will find it clear and detail in the most complete manner.
Do you see in it anything difficult or uns all?
Speaker 2 (09:25):
Meaning?
Speaker 1 (09:28):
Ponder over the laws and regulations that appear in the Krian.
Do you see any laws that are difficult? Whether this
difficulty is in understanding, action or implementation. Stop here for
(09:49):
a second, but listen, I was just thinking about this
today upon the law and so so palola, it's slim,
it's easy, it's easy. It's easy. Why my jar lila
(10:14):
com fidenman hollage. And he has not placed on you
any difficulty in deed. It's a fact, he hasn't. He
has not placed on you any difficulty in deed.
Speaker 2 (10:34):
It's not it's not.
Speaker 1 (10:41):
Even if you look at the salat. You look at
the salat. If you can't pray standing, you pray sitting down.
If you can't pray sitting down, you pray lying down.
(11:03):
If you can't make, if you can't do russhal, you
make tell your mom. If you can't make, will do,
because if you make will do, the water will make
you sicker or it will cause illness. You make tell
your Now, I'm just talking about the salt. Everything in
(11:30):
Islam is like that. Everything in this Lam is like that.
And you look at the the principles of the fit
maximums actions are just by intention. Hardship brings about ease
(11:58):
like this, it's all there.
Speaker 2 (12:05):
And all of.
Speaker 1 (12:06):
Those things are based on ayat from the Quran and
hadith from the Professor. A lot of it's not based
on supposition, it's not guesswork. No, all of those principles
are based on ayat of the Koran.
Speaker 2 (12:29):
And hadith are the profets. A lot of it, all
of it, all of it.
Speaker 1 (12:35):
If you look at those principles, those fick principles, and
I was going over them briefly this morning while him.
If you look at them, they're called the fithal Kawhiat.
If you look at them, all of them are based
(12:59):
on I and Hadith, so that we as human beings
can understand and practice the dean easily under all circumstances.
Speaker 2 (13:14):
It's like that, and it's upon the law. Listen and
I'm on.
Speaker 1 (13:19):
I'm I'm gonna say this to any non Muslims who
are listening to the podcast. When you look into Islam,
I said this to my sister some time ago. When
you look into Islam, Allah says at the beginning of
(13:40):
the Koran, after soa, he says, Valley Kaliki tabo reba
fi hold alan mutta quin. This is the book larabe is.
(14:06):
There's no doubt in it. There's no doubt in it,
and it was There's nothing in it that will make
you feel uneasy if it's explained to you, because certain
things need to be explained to you. But if it's
explained to you properly according to the Khadid and the
(14:29):
actions of this of the Sahaba, you won't feel uneasy
about it. You may not accept it, you may not
accept it Slam, but you won't feel uneasy about what
has been explained to you. I'm telling you you won't.
I'm not I'm not gonna give I'm not gonna give
(14:50):
any examples here, but I urge the non Muslims who
are listening to this podcast, pick up a translation of
the Quran if you don't have one. If you don't
have one, just email me. I'll send you a digital one.
I'll send you a digital translation of the crime. And
(15:13):
when you read it, you'll see there is nothing in it.
If it's explained to you properly, that will make you uneasy.
Because there are some things that the enemies of Islam
they tell the public, They tell the people in order
(15:37):
to try to keep people away from his Slam. It's
not working. Let's be clear about that. It's not working.
But that is what they're doing. They're explaining it to
you in a way that is not proper in order
to try to keep you away from it. But if
(15:58):
it's explained to you proper lead, it won't make you uneasy.
Speaker 2 (16:04):
It won't just just look into it.
Speaker 1 (16:09):
I'm not going I could get into many examples, but
I'm not gonna do that here for the sake of time,
I don't want to go too long with the podcast.
Speaker 2 (16:18):
Let's get back to the explanation in Shauwah.
Speaker 1 (16:24):
The share abdur Razaka, but the how feel the law,
he says, and if it happens that you find something
that is problematic to certain individuals, Then is there anything
(16:45):
in the legislation that goals unresolved and is never clarified,
or is it a legislation that is clear with the
the affairs.
Speaker 2 (17:08):
No, it's not like that.
Speaker 1 (17:10):
If you find something in it that's problematic, it's because
it hasn't been clarified to you.
Speaker 2 (17:20):
It's not because it's problematic. It's not.
Speaker 1 (17:25):
My Jilli lakum Fidini men Horridge, and he has not
placed upon you any difficulty in deed, he hasn't. If
you have a problem understanding it, it's because it hasn't
been clarified to you. It hasn't been explained to you properly.
(17:50):
It hasn't been explained to you by someone who understands
the legislation. That's the problem. That's the issue. It's not
the revelation. It's not the quietas on this not.
Speaker 2 (18:09):
It's not.
Speaker 1 (18:10):
Look, I'm gonna give you one example. I'm give you
one example. People, the enemies of its lime. They try
(18:31):
to make people believe and it's not working, that that
p sauce meaning a life for a life is barbaric.
(18:56):
They try to make you believe that. But when you
read the ad about pea sauce, a law tibetter Kadalah says,
what's translated in the law of piece sauce there is
(19:17):
life meaning it gives life. What does that mean? What
does that mean? No, someone got killed and then the
killer got killed. Okay, well, how is it given life?
(19:41):
How is that giving life?
Speaker 2 (19:45):
Let's explain.
Speaker 1 (19:49):
In Islam, in a healthy Islamic environment, In a healthy
Islamic environment, if an individual is caught and it is
proven islamically, not by Western standards, Islamically, that this individual
(20:14):
committed that murder, then the family of the individual that
was killed, they have a choice. They can either have
the individual killed who killed their family member, or they
can ask for monetary compensation. They can let this individual
(20:38):
live and ask for a monetary compensation. They have a choice,
but the choice is up to the family of the
individual that was killed. If the family chooses, Look, our
sister was killed by this individual.
Speaker 2 (20:58):
We don't want him to live anymore.
Speaker 1 (21:03):
He was convicted justly, not by false witnesses and you know,
planning evidence and you know putting, you know, putting prisoners
on the stand to testify that No, it was just
many that were.
Speaker 2 (21:18):
Just people who witnessed it.
Speaker 1 (21:22):
They saw it, or the individual confessed or like this,
the family says, look, he killed my sister, he killed
my daughter. I don't want him to live anymore. This
is what happens in the Islamic state. They take the
individual out in public. Let me repeak that they take
(21:49):
the individual out in public in a public square like downtown.
Everybody has a downtown somewhere. They take him downtown and
they kill him publicly, meaning every any and everybody who's
(22:15):
walking by can see it. He's killed publicly. Do you
get it?
Speaker 2 (22:28):
Now?
Speaker 1 (22:30):
That is a deterrent meaning when the people know that
this individual kills someone and he got killed for killing someone,
other people are gonna be like a, I don't think
I'm gonna kill nobody.
Speaker 2 (22:47):
So you see how key sauce gives life.
Speaker 1 (22:51):
It causes other people not to do it. It causes
other people not to do it. Whereas in the West,
when the individual receives the death penalty, there are only
certain people that are invited to view it. There are
(23:11):
only certain people that are invited to view it. That's
not the case in this not that's not the case. No,
anyone and everyone can see it if they want to,
because we want you to understand that if you do this,
the family has a choice either to kill you or
(23:33):
take blood money. But if they choose that, if they
choose that, you gotta go. We're going to dispose of
you in public as a deterrent to let everybody know
that if you kill somebody, this could happen to you.
That's how a life or a life gives life. You understand,
(23:59):
It's not no, it's just it's justice. Because the individual
did this, he took a life unjustly. His life was
taken justly, and.
Speaker 2 (24:14):
The people say it.
Speaker 1 (24:16):
Therefore, it is deterrent for anyone else thinking that they
have a right to take a life unjustly. It gives life.
That's just one example. The whole Shaddier, the whole of
his slam is like that. All of it is like that.
(24:41):
But if it's not explained to you, they try to
make you think, because it's just thinking that it's other
than that, and it's not. It's all just could I
could give a couple more examples, but I won't, just
for this time, just for the sake of time. If
(25:04):
you have any questions about anything that I said, you
don't get it, you don't understand.
Speaker 2 (25:09):
You can get in touch with me. There's no problem.
It's Lam is like that.
Speaker 1 (25:18):
And the main reason that it's like that, and I'm
in here, the main reason that it's like that is
because it's the truth. It's the truth, and if you
look into it, you'll see that there are many people.
There are many people living and who have passed away.
(25:43):
They looked into its lamb they recognized the beauty and
benefits of it, but they didn't accept it. Now it's
not going to benefit them in the next life, but
they testify to those facts. Bernard Shaw is one of them.
(26:04):
Bernard Shaw was a journalist and like this, you can
read some of his words because he investigated Islam in
some detail, and you'll see that he when he looked
into his slam critically, he saw the mahassi, the beauty
of Islam. He didn't accept it, but he saw the
(26:25):
beauty of it because it's all beauty. It's all beauty.
Have a what's law and some better and being the
Muhammad
This mean Llah, what hmlulillah? What's salatu? What salam ala
he ah my bad. Welcome to another episode of the
Heart Matters podcast. And this is episode eight, Part eight
(00:24):
of the tremendous poem by Shah Alhafed hack Am around
him and Lah hote Alah with the explanation by Share
Razak al Badar advice regarding the Book of Allah. And
(00:44):
we are on the section of the poem where the
Share lucidates the Koran contains laws and information of pascinations.
The Share says, what is translation In it are detailed
laws and regulations, along with information about future events and
(01:11):
past nations. The explanation by s.
Speaker 2 (01:17):
The law.
Speaker 1 (01:19):
In it are detailed laws and regulations, meaning the noble
k contains detailed legislative rulings, classification of the permissible and impermissible,
the commands and prohibitions, the obligations, recommended acts and hated acts.
(01:47):
All of this is explained in detail in the Book
of our Law as zowajell as a law to abad Acadays,
mccanna had the thing you've thought of? Wala king thask
and bin ya day, what of Selah? Couldniche and Wahma
(02:14):
call me minon it. The Koran is not a forded statement,
but a confirmation of a law's existing books and a
detailed explanation of everything, and a guide and a mercy
(02:35):
for the people who believe.
Speaker 2 (02:38):
He as.
Speaker 1 (02:41):
Said to his prophets, Lah, he was seldom wa haena
ilk him a marina man malquitabu iman w a king
ja oh no whill knowed in nahidibi masha um ibadna.
(03:09):
And thus we have sent to you Muhammad Solallah he
was seldom an inspiration and a mercy of our command.
You did not know about the book nor what is faith,
but we have made it at light, wherewith we guide
(03:33):
whosoever of our slaves. His sol statement you did not
know about the book nor what is faith means he
sola lah Sulm did not know about the details of
the legislation until the classification came in the Noble Revelation
(03:56):
and Wise Reminder. Along with information about future events and
past nations meaning in addition to the Qur'an containing rules
and regulations, it contains information about the earliest nations and
(04:18):
stories about people from the past. It also contains stories
of what will occur to future nations. In the previously
mentioned hadith from Ali eb and Avitale Bardia lao Anhu,
he said, the book of Allah azuajell In it is
(04:40):
news for what happened before you, and information about what
comes after you, and judgment for what happens between you.
These three affairs are what the poet mentioned in this
section of the poem. The poem said is what is translated.
(05:03):
Look at the verses concerning the calamity on the day
of return, and look at what has been narrated about
ad and I. Miriam Sekhel do Roszak says, look at
the verses concerning the calamity on the day of return,
(05:25):
meaning look and ponder over the verses about what will
occur on the day of recur return and the details
of the day of judgment and the terror, horror and
distress of that day. Also ponder over what is connected
(05:48):
to the return, the resurrection, the gathering, the reward, the punishment,
paradise and hell fire. Look at what has been narrated
about Id and Imram. Also look in the Qoran concerning
(06:08):
the stories of the rebellious nations. How Allah Tabata Katala
permitted permitted various types of punishment upon them. All of
this is detailed in numerous places in the book of
Allah Tabata Katala, like the statement of Allah taalah a
(06:31):
lm taraka fire out of book i be id Iramada
in imad l letty Yoka la Kamthloha filed be lad
was a Muda ladina djabo sakra bil word were for
the owner the old tad l ladina taro phil be
(06:54):
lad for Ata said for subbar him a book assault
ab in Rebecca lb in middle saw. Have you not
considered how your Lord dealt with ad in Mariam, who
(07:16):
were very tall, like lofty pillars, the like of which
were not created in the land, And Thamud who carved
out the rocks in the valley, and for the own
owner of the stakes, all of whom oppressed within the
(07:37):
lands and made therein much mischief. So your Lord poured
on them different kinds of severe torment. Verily, your Lord
is ever watchful. Ad is another name for in Moram,
a well known tribe that was in Yemen. The share
(08:06):
Hakami or him Allah continues with the poem. The Quran
explains the legislative rulings in a clear, easy method the
Quran explains the legislative rulings in a clear, easy method.
(08:34):
One though be his shutter a can is Shattery's final lah.
Look at the explanation of the rules of the legislation.
Do you see any any difficult, anything difficult, unresolved explanation?
Speaker 2 (09:02):
Look in the Caran.
Speaker 1 (09:05):
At the explanation of the rules of legislation, and you
will find it clear and detail in the most complete manner.
Do you see in it anything difficult or uns all?
Speaker 2 (09:25):
Meaning?
Speaker 1 (09:28):
Ponder over the laws and regulations that appear in the Krian.
Do you see any laws that are difficult? Whether this
difficulty is in understanding, action or implementation. Stop here for
(09:49):
a second, but listen, I was just thinking about this
today upon the law and so so palola, it's slim,
it's easy, it's easy. It's easy. Why my jar lila
(10:14):
com fidenman hollage. And he has not placed on you
any difficulty in deed. It's a fact, he hasn't. He
has not placed on you any difficulty in deed.
Speaker 2 (10:34):
It's not it's not.
Speaker 1 (10:41):
Even if you look at the salat. You look at
the salat. If you can't pray standing, you pray sitting down.
If you can't pray sitting down, you pray lying down.
(11:03):
If you can't make, if you can't do russhal, you
make tell your mom. If you can't make, will do,
because if you make will do, the water will make
you sicker or it will cause illness. You make tell
your Now, I'm just talking about the salt. Everything in
(11:30):
Islam is like that. Everything in this Lam is like that.
And you look at the the principles of the fit
maximums actions are just by intention. Hardship brings about ease
(11:58):
like this, it's all there.
Speaker 2 (12:05):
And all of.
Speaker 1 (12:06):
Those things are based on ayat from the Quran and
hadith from the Professor. A lot of it's not based
on supposition, it's not guesswork. No, all of those principles
are based on ayat of the Koran.
Speaker 2 (12:29):
And hadith are the profets. A lot of it, all
of it, all of it.
Speaker 1 (12:35):
If you look at those principles, those fick principles, and
I was going over them briefly this morning while him.
If you look at them, they're called the fithal Kawhiat.
If you look at them, all of them are based
(12:59):
on I and Hadith, so that we as human beings
can understand and practice the dean easily under all circumstances.
Speaker 2 (13:14):
It's like that, and it's upon the law. Listen and
I'm on.
Speaker 1 (13:19):
I'm I'm gonna say this to any non Muslims who
are listening to the podcast. When you look into Islam,
I said this to my sister some time ago. When
you look into Islam, Allah says at the beginning of
(13:40):
the Koran, after soa, he says, Valley Kaliki tabo reba
fi hold alan mutta quin. This is the book larabe is.
(14:06):
There's no doubt in it. There's no doubt in it,
and it was There's nothing in it that will make
you feel uneasy if it's explained to you, because certain
things need to be explained to you. But if it's
explained to you properly according to the Khadid and the
(14:29):
actions of this of the Sahaba, you won't feel uneasy
about it. You may not accept it, you may not
accept it Slam, but you won't feel uneasy about what
has been explained to you. I'm telling you you won't.
I'm not I'm not gonna give I'm not gonna give
(14:50):
any examples here, but I urge the non Muslims who
are listening to this podcast, pick up a translation of
the Quran if you don't have one. If you don't
have one, just email me. I'll send you a digital one.
I'll send you a digital translation of the crime. And
(15:13):
when you read it, you'll see there is nothing in it.
If it's explained to you properly, that will make you uneasy.
Because there are some things that the enemies of Islam
they tell the public, They tell the people in order
(15:37):
to try to keep people away from his Slam. It's
not working. Let's be clear about that. It's not working.
But that is what they're doing. They're explaining it to
you in a way that is not proper in order
to try to keep you away from it. But if
(15:58):
it's explained to you proper lead, it won't make you uneasy.
Speaker 2 (16:04):
It won't just just look into it.
Speaker 1 (16:09):
I'm not going I could get into many examples, but
I'm not gonna do that here for the sake of time,
I don't want to go too long with the podcast.
Speaker 2 (16:18):
Let's get back to the explanation in Shauwah.
Speaker 1 (16:24):
The share abdur Razaka, but the how feel the law,
he says, and if it happens that you find something
that is problematic to certain individuals, Then is there anything
(16:45):
in the legislation that goals unresolved and is never clarified,
or is it a legislation that is clear with the
the affairs.
Speaker 2 (17:08):
No, it's not like that.
Speaker 1 (17:10):
If you find something in it that's problematic, it's because
it hasn't been clarified to you.
Speaker 2 (17:20):
It's not because it's problematic. It's not.
Speaker 1 (17:25):
My Jilli lakum Fidini men Horridge, and he has not
placed upon you any difficulty in deed, he hasn't. If
you have a problem understanding it, it's because it hasn't
been clarified to you. It hasn't been explained to you properly.
(17:50):
It hasn't been explained to you by someone who understands
the legislation. That's the problem. That's the issue. It's not
the revelation. It's not the quietas on this not.
Speaker 2 (18:09):
It's not.
Speaker 1 (18:10):
Look, I'm gonna give you one example. I'm give you
one example. People, the enemies of its lime. They try
(18:31):
to make people believe and it's not working, that that
p sauce meaning a life for a life is barbaric.
(18:56):
They try to make you believe that. But when you
read the ad about pea sauce, a law tibetter Kadalah says,
what's translated in the law of piece sauce there is
(19:17):
life meaning it gives life. What does that mean? What
does that mean? No, someone got killed and then the
killer got killed. Okay, well, how is it given life?
(19:41):
How is that giving life?
Speaker 2 (19:45):
Let's explain.
Speaker 1 (19:49):
In Islam, in a healthy Islamic environment, In a healthy
Islamic environment, if an individual is caught and it is
proven islamically, not by Western standards, Islamically, that this individual
(20:14):
committed that murder, then the family of the individual that
was killed, they have a choice. They can either have
the individual killed who killed their family member, or they
can ask for monetary compensation. They can let this individual
(20:38):
live and ask for a monetary compensation. They have a choice,
but the choice is up to the family of the
individual that was killed. If the family chooses, Look, our
sister was killed by this individual.
Speaker 2 (20:58):
We don't want him to live anymore.
Speaker 1 (21:03):
He was convicted justly, not by false witnesses and you know,
planning evidence and you know putting, you know, putting prisoners
on the stand to testify that No, it was just
many that were.
Speaker 2 (21:18):
Just people who witnessed it.
Speaker 1 (21:22):
They saw it, or the individual confessed or like this,
the family says, look, he killed my sister, he killed
my daughter. I don't want him to live anymore. This
is what happens in the Islamic state. They take the
individual out in public. Let me repeak that they take
(21:49):
the individual out in public in a public square like downtown.
Everybody has a downtown somewhere. They take him downtown and
they kill him publicly, meaning every any and everybody who's
(22:15):
walking by can see it. He's killed publicly. Do you
get it?
Speaker 2 (22:28):
Now?
Speaker 1 (22:30):
That is a deterrent meaning when the people know that
this individual kills someone and he got killed for killing someone,
other people are gonna be like a, I don't think
I'm gonna kill nobody.
Speaker 2 (22:47):
So you see how key sauce gives life.
Speaker 1 (22:51):
It causes other people not to do it. It causes
other people not to do it. Whereas in the West,
when the individual receives the death penalty, there are only
certain people that are invited to view it. There are
(23:11):
only certain people that are invited to view it. That's
not the case in this not that's not the case. No,
anyone and everyone can see it if they want to,
because we want you to understand that if you do this,
the family has a choice either to kill you or
(23:33):
take blood money. But if they choose that, if they
choose that, you gotta go. We're going to dispose of
you in public as a deterrent to let everybody know
that if you kill somebody, this could happen to you.
That's how a life or a life gives life. You understand,
(23:59):
It's not no, it's just it's justice. Because the individual
did this, he took a life unjustly. His life was
taken justly, and.
Speaker 2 (24:14):
The people say it.
Speaker 1 (24:16):
Therefore, it is deterrent for anyone else thinking that they
have a right to take a life unjustly. It gives life.
That's just one example. The whole Shaddier, the whole of
his slam is like that. All of it is like that.
(24:41):
But if it's not explained to you, they try to
make you think, because it's just thinking that it's other
than that, and it's not. It's all just could I
could give a couple more examples, but I won't, just
for this time, just for the sake of time. If
(25:04):
you have any questions about anything that I said, you
don't get it, you don't understand.
Speaker 2 (25:09):
You can get in touch with me. There's no problem.
It's Lam is like that.
Speaker 1 (25:18):
And the main reason that it's like that, and I'm
in here, the main reason that it's like that is
because it's the truth. It's the truth, and if you
look into it, you'll see that there are many people.
There are many people living and who have passed away.
(25:43):
They looked into its lamb they recognized the beauty and
benefits of it, but they didn't accept it. Now it's
not going to benefit them in the next life, but
they testify to those facts. Bernard Shaw is one of them.
(26:04):
Bernard Shaw was a journalist and like this, you can
read some of his words because he investigated Islam in
some detail, and you'll see that he when he looked
into his slam critically, he saw the mahassi, the beauty
of Islam. He didn't accept it, but he saw the
(26:25):
beauty of it because it's all beauty. It's all beauty.
Have a what's law and some better and being the
Muhammad
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