September 29, 2025 • 17 mins
In episode nine of Advice Regarding The Book of Allah, Sheikh Hakami addresses how the Qur'an orders and recommends all that's good and forbids all that's evil and harmful.
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Episode Transcript
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Speaker 1 (00:01):
Bismin Llah guile Hamlulin lasalatu was salam ala sul lahi
ah my bid. Welcome to Part ten of advice regarding
(00:23):
the Book of Allah by Share al Hafed Hakami Rahim
a la hote Alah, with the explanation by ser abdur
Razak Albadar half He. Then Lah today is the fourth
(00:44):
of Rabbi Owl fourteen forty seven, corresponding with the twenty
seventh of August twenty twenty five, and we are on
a part of the the poem with the Share says,
the Koran calls to everything good and prevents everything evil.
(01:07):
The Share says in the poem would have translated or
is there some good which it does not guide the
creation to or door of a destruction? It does not
prevent or blame cher brother halfe the law. He says.
The creation here refers to mankind and gen because these
(01:33):
two groups are addressed with the guidance of the noble Koran.
The meaning of this line of poetry is, when you
ponder the text of the Koran, do you see any
benefits are good for the slaves of Allah. That's a
(01:54):
wedgiley which contains happiness in this world and the hereafter,
that it does not guide the creation too, or are
there in the Krian any affairs which result in destruction, corruption,
(02:17):
or harm upon the creation, that it does not prevent
or warn against ebent Tamia rahim Allah, he said, the
completeness of the legislation of Islam for all good and
(02:41):
guidance to rectification and happiness, while preventing all evil and falsehood.
He said in his collection of Islamic verdicts Allah as
a word jealous commanded his messager a la lah while
they were sending them with every good and prohibited every evil.
(03:05):
He permitted all good things and prohibited all filthy things.
It has been authentically narrated from him that he was.
Some of them said, there has never been a prophet
before me, except that it was incumbent upon him to
(03:29):
direct his nation to the good he knew for them,
and to warn them against the evil he knew for them.
It must be known that the righteous actions a loss
of panel Dollah has commanded them, either as an obligation
(03:50):
or recommendation, while a law tobaccacadala has prohibited the evil deeds.
If a contains both good and evil, and the good
outweighs the evil, it is allowed. But if the evil
(04:11):
outweighs the good, then it is not allowed. Rather it
is prohibited. A large better says in the quarter and
kutti by leital wah wa who quarto? Who lack? What usa?
And wa? Who what essa? And bushe? And who are
(04:38):
s shallow? What law ya la? And fighting is ordained
for you though you dislike it. And it may be
that you dislike a thing which is good for you,
(05:01):
and that you like a thing which is bad for you.
A lah knows and you don't know. So pama lah,
let's stop it for a second. This is is Slam.
This is Islam. He's gonna get into more explanation about
(05:27):
this matter. But listen, I'm telling you listen. One of
my brothers used to say all the time, listen to me,
oh for the Muslims and the non Muslims when you
look into this matter. And let's be clear about something here.
(05:55):
Is Islam is the quarter the sona, the authentic sona,
the way the companions of the prophet on the Lam
understood it and practiced it. Let me repeat that it's
(06:17):
Slam is the khor, the authentic Suna, the way the
companions of the prophets, some of them understood them and
practiced them. That's a slam. That's a slam, and it
(06:44):
is all good. It's all good. The chef is going
to get into some more things, but I wanted to
stop and say that before the shaf goes into more
detail in this explanation, because he's going to the share continues.
He goes to the next aya where a lot of
(07:07):
our Dallas says, yes Alunaka and Humbri, well, maser pull
for him. If mun Kabir, well, my nephew only nas well,
if muhoma a kabaru min naf ahima. They ask you,
(07:33):
o Muhammad, some la concerning intoxicants and gambling, say to them,
in them is a great sin and some benefit for men,
But the sin in them is greater than the benefit.
(08:00):
Tell about the ship says for this reason, a law
Supanne with the Illah prohibited intoxicants and gambling. Let's stop
here for a second. Not because there's no good in them.
This as he says in at, there's some benefit in him,
(08:25):
but the harm is greater than the benefit. The harm
is greater than the benefit. You to the law be Komo,
you're straw well at you to do it. Kum A
law only desires good ease for you. He does not
want to make things difficult for you. So because of that,
(08:49):
even things that have some benefit in it. But if
the harm is greater than the benefit, he prohibits it.
Why because he only wants good for his servants. He
only wants good for us. That's it a lob well,
(09:11):
it allows him and all of it. Slam is like that,
It's all good. That's the point of this. The share
goes on for this reason. A loss of panema Isla
prohibited intoxicants and gambling. Likewise, the actions that the people
(09:35):
believe will bring them closer to a law. But a
law to about Akadala and his messenger, someoneld you sell
them did not legislate them. Then it is a muss
that the harm is greater than the benefit, because if
the benefit was greater than the harm, the legislation would
(09:58):
not have neglected it. Allah is all wise, he is
a hakim. He does not neglect benefit in the Dean.
He does not neglect benefit in Alislam or that which
(10:21):
would bring the believers closer to the Lord of all
the worlds. He don't do that. It enttained met him.
A lot also said, the Islamic legislation comes to bring
the benefits and complete it, and it comes to negate
(10:47):
the evil and minimize it. Otherwise, all things that are impermissible,
to include associating partners with a law, intoxicants, gambling, lewdness,
(11:08):
and oppression bring about benefit and the desired goal of
the person who participates in these actions. But because the
evil of these actions outweighs the good, a law to
better Coadalah and his messengers on the law, while they
(11:31):
with Sulm have prohibited them. Just as there are many
affairs such as acts of worship, jihad, and spending wealth
and charity that would cause some harm, but because the
benefit outweighs the harm, the legislation commands it. It's upon
(11:59):
a law. A love of akaba. Listen, I mentioned to
my sister it was years ago. It was years ago
because she was she was eating some pork, eating pork
chop or whatever it was right, and I was in
(12:19):
the house and she knows how their love that I
don't eat it. And let's be clear about something. Pork
is not just handam we be thinking that this stuff
is just holden for the Muslims. No, it's holden for everybody.
It's just that the Muslims are the practitioners of Islam.
It Slam means to submit to the legal will of
(12:43):
a law meaning something. So the Muslim is the it'smfai
il of that. He's the practitioner of that. But it
doesn't mean that everything in the law and it's messages,
all these something said says, don't do that is permissible
for other people to do. No, it's not permissible for
anybody to do. Let's be good about that. And the
(13:07):
reason is because of this, because it's harmful. It's the
reason because it's harmful, and he only wants good for
his creation. That's it. So I said to her, because
she started making noise, you know, you know, like it's good.
(13:28):
And I said to her, I said, Allah did not
make pork impermissible because it doesn't taste good. That's not
why he made it unpermissible. He made it impermissible because
it's not good for you. He didn't make it impermissible
(13:55):
because it doesn't taste good. No, if you cook pork right,
it tastes good. But it's not permissible because it's not
good for you. That's why it's not That's why it's
not permissible. Not because they don't taste good. There are
plenty of things that taste good. There are plenty of
things that feel good, but they're not good for you.
(14:19):
And that's why he's made them. That's why he's made
them impermissible. Na share hakami share hakami him a lah.
He continues with the poem. He said, man made laws
(14:43):
are not independent of needing the guidance of the quarter.
He says in the poem, what is translated or is
there equivalent to a date colonel, that which is in
no need of his guidance due to all the systems
(15:05):
from the inhabitants of the earth, chehab Razak says the
knack It refers to the small dot on the on
the back of the date colonel. It is not possible
(15:28):
that man is in no need of the Quran, because
the Islamic legislation came with all good and it guides
to all rectification and success. Thus, it is not possible
(15:49):
that the systems and laws invented by man that sprouted
from his intellect and ideology can make man independent of
needing no Kuran. The meaning of this line of poetry
is is anyone independent of needing the guidance of the
(16:14):
quranne even the amount of a date colonel or the
smallest amount, due to the man made laws that people
have devised from their own intellects and thoughts. The answer
is no, because the legislation of a lot of better
(16:35):
gadalar came complete with each and every good success and
happiness for the people in this life and in the hereafter. Now,
there's no other laws that contain that. There's no other
(16:59):
laws contain that. None, there's no other laws that contain that. Challah.
We will in here be inn lah ta ala, and
we will come back in episode nine, episode ten. Rather
(17:21):
and read the statement of Ibn al Kayam on relying
solely on the Islamic legislation, hather what's all law better?
I learned that being at Muhammad
Bismin Llah guile Hamlulin lasalatu was salam ala sul lahi
ah my bid. Welcome to Part ten of advice regarding
(00:23):
the Book of Allah by Share al Hafed Hakami Rahim
a la hote Alah, with the explanation by ser abdur
Razak Albadar half He. Then Lah today is the fourth
(00:44):
of Rabbi Owl fourteen forty seven, corresponding with the twenty
seventh of August twenty twenty five, and we are on
a part of the the poem with the Share says,
the Koran calls to everything good and prevents everything evil.
(01:07):
The Share says in the poem would have translated or
is there some good which it does not guide the
creation to or door of a destruction? It does not
prevent or blame cher brother halfe the law. He says.
The creation here refers to mankind and gen because these
(01:33):
two groups are addressed with the guidance of the noble Koran.
The meaning of this line of poetry is, when you
ponder the text of the Koran, do you see any
benefits are good for the slaves of Allah. That's a
(01:54):
wedgiley which contains happiness in this world and the hereafter,
that it does not guide the creation too, or are
there in the Krian any affairs which result in destruction, corruption,
(02:17):
or harm upon the creation, that it does not prevent
or warn against ebent Tamia rahim Allah, he said, the
completeness of the legislation of Islam for all good and
(02:41):
guidance to rectification and happiness, while preventing all evil and falsehood.
He said in his collection of Islamic verdicts Allah as
a word jealous commanded his messager a la lah while
they were sending them with every good and prohibited every evil.
(03:05):
He permitted all good things and prohibited all filthy things.
It has been authentically narrated from him that he was.
Some of them said, there has never been a prophet
before me, except that it was incumbent upon him to
(03:29):
direct his nation to the good he knew for them,
and to warn them against the evil he knew for them.
It must be known that the righteous actions a loss
of panel Dollah has commanded them, either as an obligation
(03:50):
or recommendation, while a law tobaccacadala has prohibited the evil deeds.
If a contains both good and evil, and the good
outweighs the evil, it is allowed. But if the evil
(04:11):
outweighs the good, then it is not allowed. Rather it
is prohibited. A large better says in the quarter and
kutti by leital wah wa who quarto? Who lack? What usa?
And wa? Who what essa? And bushe? And who are
(04:38):
s shallow? What law ya la? And fighting is ordained
for you though you dislike it. And it may be
that you dislike a thing which is good for you,
(05:01):
and that you like a thing which is bad for you.
A lah knows and you don't know. So pama lah,
let's stop it for a second. This is is Slam.
This is Islam. He's gonna get into more explanation about
(05:27):
this matter. But listen, I'm telling you listen. One of
my brothers used to say all the time, listen to me,
oh for the Muslims and the non Muslims when you
look into this matter. And let's be clear about something here.
(05:55):
Is Islam is the quarter the sona, the authentic sona,
the way the companions of the prophet on the Lam
understood it and practiced it. Let me repeat that it's
(06:17):
Slam is the khor, the authentic Suna, the way the
companions of the prophets, some of them understood them and
practiced them. That's a slam. That's a slam, and it
(06:44):
is all good. It's all good. The chef is going
to get into some more things, but I wanted to
stop and say that before the shaf goes into more
detail in this explanation, because he's going to the share continues.
He goes to the next aya where a lot of
(07:07):
our Dallas says, yes Alunaka and Humbri, well, maser pull
for him. If mun Kabir, well, my nephew only nas well,
if muhoma a kabaru min naf ahima. They ask you,
(07:33):
o Muhammad, some la concerning intoxicants and gambling, say to them,
in them is a great sin and some benefit for men,
But the sin in them is greater than the benefit.
(08:00):
Tell about the ship says for this reason, a law
Supanne with the Illah prohibited intoxicants and gambling. Let's stop
here for a second. Not because there's no good in them.
This as he says in at, there's some benefit in him,
(08:25):
but the harm is greater than the benefit. The harm
is greater than the benefit. You to the law be Komo,
you're straw well at you to do it. Kum A
law only desires good ease for you. He does not
want to make things difficult for you. So because of that,
(08:49):
even things that have some benefit in it. But if
the harm is greater than the benefit, he prohibits it.
Why because he only wants good for his servants. He
only wants good for us. That's it a lob well,
(09:11):
it allows him and all of it. Slam is like that,
It's all good. That's the point of this. The share
goes on for this reason. A loss of panema Isla
prohibited intoxicants and gambling. Likewise, the actions that the people
(09:35):
believe will bring them closer to a law. But a
law to about Akadala and his messenger, someoneld you sell
them did not legislate them. Then it is a muss
that the harm is greater than the benefit, because if
the benefit was greater than the harm, the legislation would
(09:58):
not have neglected it. Allah is all wise, he is
a hakim. He does not neglect benefit in the Dean.
He does not neglect benefit in Alislam or that which
(10:21):
would bring the believers closer to the Lord of all
the worlds. He don't do that. It enttained met him.
A lot also said, the Islamic legislation comes to bring
the benefits and complete it, and it comes to negate
(10:47):
the evil and minimize it. Otherwise, all things that are impermissible,
to include associating partners with a law, intoxicants, gambling, lewdness,
(11:08):
and oppression bring about benefit and the desired goal of
the person who participates in these actions. But because the
evil of these actions outweighs the good, a law to
better Coadalah and his messengers on the law, while they
(11:31):
with Sulm have prohibited them. Just as there are many
affairs such as acts of worship, jihad, and spending wealth
and charity that would cause some harm, but because the
benefit outweighs the harm, the legislation commands it. It's upon
(11:59):
a law. A love of akaba. Listen, I mentioned to
my sister it was years ago. It was years ago
because she was she was eating some pork, eating pork
chop or whatever it was right, and I was in
(12:19):
the house and she knows how their love that I
don't eat it. And let's be clear about something. Pork
is not just handam we be thinking that this stuff
is just holden for the Muslims. No, it's holden for everybody.
It's just that the Muslims are the practitioners of Islam.
It Slam means to submit to the legal will of
(12:43):
a law meaning something. So the Muslim is the it'smfai
il of that. He's the practitioner of that. But it
doesn't mean that everything in the law and it's messages,
all these something said says, don't do that is permissible
for other people to do. No, it's not permissible for
anybody to do. Let's be good about that. And the
(13:07):
reason is because of this, because it's harmful. It's the
reason because it's harmful, and he only wants good for
his creation. That's it. So I said to her, because
she started making noise, you know, you know, like it's good.
(13:28):
And I said to her, I said, Allah did not
make pork impermissible because it doesn't taste good. That's not
why he made it unpermissible. He made it impermissible because
it's not good for you. He didn't make it impermissible
(13:55):
because it doesn't taste good. No, if you cook pork right,
it tastes good. But it's not permissible because it's not
good for you. That's why it's not That's why it's
not permissible. Not because they don't taste good. There are
plenty of things that taste good. There are plenty of
things that feel good, but they're not good for you.
(14:19):
And that's why he's made them. That's why he's made
them impermissible. Na share hakami share hakami him a lah.
He continues with the poem. He said, man made laws
(14:43):
are not independent of needing the guidance of the quarter.
He says in the poem, what is translated or is
there equivalent to a date colonel, that which is in
no need of his guidance due to all the systems
(15:05):
from the inhabitants of the earth, chehab Razak says the
knack It refers to the small dot on the on
the back of the date colonel. It is not possible
(15:28):
that man is in no need of the Quran, because
the Islamic legislation came with all good and it guides
to all rectification and success. Thus, it is not possible
(15:49):
that the systems and laws invented by man that sprouted
from his intellect and ideology can make man independent of
needing no Kuran. The meaning of this line of poetry
is is anyone independent of needing the guidance of the
(16:14):
quranne even the amount of a date colonel or the
smallest amount, due to the man made laws that people
have devised from their own intellects and thoughts. The answer
is no, because the legislation of a lot of better
(16:35):
gadalar came complete with each and every good success and
happiness for the people in this life and in the hereafter. Now,
there's no other laws that contain that. There's no other
(16:59):
laws contain that. None, there's no other laws that contain that. Challah.
We will in here be inn lah ta ala, and
we will come back in episode nine, episode ten. Rather
(17:21):
and read the statement of Ibn al Kayam on relying
solely on the Islamic legislation, hather what's all law better?
I learned that being at Muhammad
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