Belief In The Angels To Divine Pre-Ordainment

In this episode, Sheikh Saleh al-Fawzan addresses the belief in angels, Books, Messengers, the Last Day, and Divine Pre-Ordainment.

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Episode Transcript

Speaker 1 (00:00):
Minilla one hanlillah, what's the Lot through what's Salem? Out
the lah he I'm my bad. We continue with the
germanious work of share Valsan. I feel the law Hotel

(00:27):
Allah fundamental fundamental beliefs of a Muslim, and we are
on belief in the angels. The share I feel the
law Hotel, says this Manlah. Belief in the angels is

(00:50):
to believe in their existence and that they were created
from light. A Lot created them to worship him and
execute his commands in the universe as a law. To
Battokadala said b Iba dumko ramun like yes bikolnahui whom

(01:19):
umbri he yah malone, they are but honor slaves. They
speak not until he has spoken, and they act on
his command. Ala also says ja ilin Malka ti rossul

(01:39):
and uli AGENI had him ma watula, Yes I do
philkiah in la la in Cordeir, who made the angel's

(02:02):
messengers with wings two, three or four. He increases them
in creation whatever he wills. Verily, a law is able
to do all things. Belief in the books is to

(02:23):
believe in them and the guidance and light they contain,
and to believe that a law revealed these books to
his messengers as guidance for mankind. The greatest of them
are the three books, the Torah, the Gospel, and the Koran.

(02:50):
And the greatest of these three is the noble Koran.
It is the greatest miracle a law to Betterdala said
pull in Nija tamarati in sanu well jinulah and yacht
to be mythly had a ki yacht na be mitli

(03:16):
he kinda bado whom Libad in the Hera say, if
mankind and the gin were to come together to attempt
to produce the like of this Quran, they couldnot produce

(03:38):
the life thereof, even if they help one another. Ahlerson
Noah Jama believe that the Koran is the speech of
Allah that was sent down as revelation, and that it
is uncreated, both in its letters and in its meaning.

(04:01):
This is contrary to the false beliefs of the jah
Miha and the Motezila, who say that both the letters
and meanings of the k are created. Similarly, it opposes
the false beliefs of the Ashariyah and those who resemble them,
who believe that only the meaning is the speech of

(04:24):
a lot. But as for the letters, then they are created.
Both positions are false and rejected. A lot of Bala
said what in ahad do mina mushi knessajaraka jiro who

(04:45):
had yes m'a kalama law, And if anyone of the
polytheists seek your protection, then grant him protection so that
he may hear the word of Allah. Allah also says,

(05:06):
you are they doing it? Im? You bet de lul
tell him a lah they want to change a law's words.
Thus Koran is the speech of Allah and not the
speech of other than him. Belief in the messengers This

(05:29):
is to believe that all of them from the first
to the last, those whom Allah named and those whom
he did not name, and to believe that the last
and seal of the messengers is our prophet Muhammad sol
lah or Suliem. The belief in the messengers is a

(05:56):
general belief, whereas the belief and prophet Muhammad some la
llahale he was Alam is an exhaustive and specific belief.
It is to believe that Muhammad some la llah here
was Alam is the seal of the messengers, and that

(06:17):
there is no prophit after him. Whoever does not believe this,
then he is a disbeliever. Belief in the messengers also
necessitates the absence of exaggeration and negligence with relations to
their rights, as opposed to the Jews and the Christians,
who exaggerated and went to extremes concerning some messengers until

(06:42):
they held some of them to be children of Allah.
As he to Abatakadala said, what color to yahudu zirobo
non law? Or color to Nosar or massi Hobo non law?
And the Jews say Ezra is the son of Allah,

(07:05):
and the Christians say the Messiah is the son of Allah.
The Sufis and philosophers neglected and belittle the rights of
the messengers a mussalam and gave preference to their leaders
over them, and the idolators and atheists disbelieved in all
the messengers. The Jews disbelieved in Jesus and Muhammad al

(07:31):
Him or Salam, and the Christians disbelieved and Muhammed is alallahm.
Whoever believes in some of the messengers and disbelieves in others,
then in reality he is a disbeliever in all of them.
A la to bath Dala said in the ladina yuk

(07:53):
furnisuli he wayuri duna you fadical bane a law while
you're min be bad enough, will be bad. I ain't

(08:14):
yet bavila ika homolu caruna ho far well didn't caina
verily those who disbelieve in a law and his messengers

(08:36):
and wish to make distinction between a law and his
messengers by believing in a law and disbelieving in his messengers,
saying we believe in some but reject others and wish
to adapt away in between. They are disbelievers in truth,
and we have prepared for the disbelievers are humiliating torment

(09:01):
and atala said lie. Now Frederick will bindim. We make
no distinction between any of its messages. We will inhere
in the Let us continue in Chadlah, let us continue

(09:22):
in chall lah. We will continue with belief in the
last day. Believe in the last day. This is to
believe in everything that a line is messaging a lallah
he was a lumn have informed us that will occur

(09:48):
after death, from the punishment and bliss of the grave,
the resurrection from the graves, the assembly, the reckoning, the
weighing of deeds, the giving of the books in the
right or the left hand, the bridge and Paradise and

(10:10):
the health fire. Preparation for this is through the performance
of righteous actions, abstinence from evil d's and repentance from them.
The atheists and apolytheists disbelieve in the day of judgment,
and the Jews and Christians do not possess the correct

(10:32):
belief that is required of them, even though they believe
in its occurrence. A lot of back Dallas says what
carlu lay ydo ydo rule Jena in la manana ulden,
and they say, none shall enter paradise unless he be

(10:56):
a Jew or Christian. Allah also says, will call you
learn to mess and nao in Yami maadda, and they
did you say the fire shall not touch us, but
for a few numbered days be in la. We will

(11:23):
continue and read about the belief in their color. Belief
in the divine decreed. This is to believe that a
law knows everything, and that all of it, and that

(11:47):
what was and all that will be, that He decreed
all of this and recorded it in the preserved tablet,
and that everything which occurs good or evil. Belief of disbelief,
obedience or disobedience. Then indeed, a law has willed, decreed

(12:11):
and created it. Allah loves obedience and hates disobedience. The
servants have the ability the qudra over their actions, a
choice hechtillar and will mashi'ah, and that which emanates from

(12:35):
them from obedience and disobedience. However, this is in accordance
to the will and intent of a law to a kadala.
This is in opposition to the false belief of the jabbariyah,
who say that the servant is compelled to carry out

(12:57):
his actions, having no choice or ability. It is also
contrary to the false belief of the kariya, who say
that the slave has a totally independent and unrestricted free
will and that he creates his own actions, and that
the will and intent of the servant is independent of

(13:21):
the will and an intent of allat of a dollar.
A law refutes both of these sects with his saying
Shah shah a llaw and you will not and you
will not unless Allah wills a law affirmed that the

(13:47):
servant has a will, which is a refutation upon the
extreme jabbarillah, and also that the servants' actions occur in
accordance to his will, which is a refutation upon the
kadariyah who deny the divine decree. This belief in the

(14:10):
Divine decree causes the slave to be patient in the
face of calamities and to stay far away from sins
and shameful acts, just as it encourages him to act
and removes from him laziness, fear, and incapacity. No, we

(14:32):
will stop here now be lahita alah, and we will
come back and deal with the second fundamental principle. Have
the what's all of law? What's al alavia? Muhammad