July 7, 2025 • 19 mins
In this episode, we address the Fundamental Beliefs 2 through 7 of the People of Sunnah, as outlined in the book by Sheikh Saleh al-Fawzan—the Fundamental Beliefs of a Muslim.
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:01):
Miss mind Lah one hunder Lah salatu salem at nah
he i'm my ride mhm. We are on the fundamental
beliefs of a Muslim by share Sally and fousand our
(00:29):
feel the lawhuld to island. We begin this episode with
the second fundamental principle, and the share says Miss Minler
from the fundamental principles of the people of Sunna is
(00:52):
that faith comprises of speech, action, and belief. It increases
with obedience to a law and decreases with disobedience to
a law. Faith is not merely speech in action without belief,
(01:19):
as this is the faith of the hypocrites. Likewise, it
is not only knowledge of a law without speech and action,
because this is the faith of the disbelievers. A law
to Atala said what Jahadi had, what jahad be had
(01:45):
was play net and fulso hum vul olua. And they
belied those Ayad those proofs wrongfully and arrogantly, though their
own selves were convinced of them. And a lot of
(02:09):
what Dalla says for inhumlah, you kept the bonek while
a king of Vli mean bi ayati lai ya jahadun.
It is not you that they deny o Muhammed. But
it is the proofs the Koran of a lot that
(02:34):
the wrongdoers deny a lot of what Dala also says,
what I did with what amuda, what cutaku in mass
masaki him was a ya lahoma twan a malahum facot
(03:00):
whom mine is sabi. What canon must stablish hirun, what
canon must stablish sheeting And the people have had in
thy mood, and indeed their destruction is clearly apparent to
(03:21):
you from their ruined dwellings. Satan made their deeds fair
seeming to them and turned them away from the right path,
though they were intelligent. Faith is not only belief or speech,
(03:42):
and belief without actions, because this is the faith of
the motor gar A law refers to actions as part
of faith. In many places in the Quran, a lots
of Adalla said in them Minona Ladina either doki ol
(04:04):
lah wadil kulbohom were either truly at allay him ayato
that that home I Maana allowed to be him yet
work alone al laddina you pay him on the slaton
(04:29):
Minna had. The believers are only those who when allads mentioned,
feel a fear in their hearts and when His proofs
are recited to them, they increase their faith, and they
(04:49):
put their trust in their Lord alone. They are those
who perform the prayer and spend out of what we
have provided for them. It is they who are the
believers in truth. A Lotba Dallas said, one can of
(05:10):
law hold leu dr emnacum, and a law will never
make your faith, meaning the prayers to be lost, meaning
your prayers observed towards Bethnactus in Jerusalem. So a law
(05:30):
has termed the prayer as faith in this verse. The
third principle from the fundamental principles of the people of
Sunna is that they do not declare any of the
Muslims to be disbelievers unless they commit an action which
(05:54):
is a nullifier from those things that nullify island. As
for the major sins that are lesser than shirk, and
where there is no evidence to prove the disbelief of
the one who commits them, such as abandoning the prayer
out of laziness, of which there is proof for its disbelief,
(06:18):
then the people of Sunner do not declare the perpetrator
of the major sins to be disbelievers. Rather, they judge
him to be sinful and deficient in faith. If they
do not repent, then their affairs, their affair is with
(06:40):
a lot. If Allah wills, he will forgive them, and
if he wills, he will punish them. But they will
not remain in the hell fire forever. A lot about
dialers said in the Llah La Yallo vitual, I ain't
your shir that could be while you have a fit. Indeed,
(07:04):
Alah forgives not their partners should be set up with
him in worship, but he forgives anything else less than that,
to whomsoever he pleases. Thus, the belief of the people
of Sunna in this matter is the middle path between
(07:26):
the belief of the Hawaraj, who declare anyone who commits
a major sin, even if it's even if it is
lesser than shirk, to be a disbeliever, and the belief
of the murder Jayad, who say that the one who
commits a major sin is a believer with perfect faith,
and they state that disobedience does not harm faith, just
(07:51):
like obedience does not benefit in the presence of disbelief.
The fourth Prince from the fundamental principles of the people
of Sunna and the Congregation is the obligation of obeying
(08:13):
them with some leaders, as long as they do not
command with something that involves disobedience to a law. If
they command with disobedience, then it is impermissible to obey
them in this unlawful matter. But it is still compulsory
(08:33):
to obey them and other other affairs which are lawful.
This is their position in accordance to the saying of
a lot of adala yahyu he ladina amanul a teal
law or a t rassul while mriminkoon, Oh you who
(08:54):
believe obey a law and obey the messenger, and those
of you who are in authority and the prophece of
the lah ala he was. Some of them said, I
advise you with the fear of Allah and to hear
and obey, even if a slave was an authority over you.
(09:19):
The people of Sunner believe that disobeying the Muslim ruler
is to disobey the messenger. So the llah salam as
hee llah who ala was. Some of them said, whoever
obeys the ruler has obeyed me, and whoever disobeys the
ruler has disobeyed me. They hold that the Salah, the prayer,
(09:42):
is to be performed behind them, and that to be
established along with them. They supplicate for the well being
and uprightness of the Muslim leaders, and they sincerely advised
them principal funding the mental principle number five. Fundamental principle
(10:05):
number five from the Fundamental Principles of the People of
Sunna is the impermissibility of rebelling against the Muslim leaders
if they commit a wrongful act which is lesser than
disbelief due to the profits so the law eve when
(10:26):
Suldim's command to obey them and that which is lawful,
as long as they do not fall into clear disbelief.
This is in opposition to the belief of the Mutezila,
who make it compulsory to rebel against the Muslim rulers
if they commit any of the major sins, even if
(10:49):
it is not disbelief. They consider this to be enjoining
the good and forbidding the evil. The truth of the
matter is that disbehavior of the Multina is from the
greatest of evils at it as it is in terrible
perils chaos, corruption, division, and empowerment of the enemies. The
(11:17):
sixth principles from the Fundamental Principles of the people of
Sunna's to purify is the purity of the hearts and
tongues towards the companions of the Messengerava Llah Sala Llah Lay,
(11:41):
just as a law has described them with his statement
when he mentioned the Mahadriun and the Ansar, and he
praised them. A law to Abtkadala said one ladina Jah
that will membody him ya kola virolana ladina sa iman,
(12:09):
while I attach you I a ladina amanu rabana in
nakarah for Raheem and those who came after them, say,
our Lord, forgive us and our breathing who have preceded
(12:31):
us in faith and poor not in our hearts any
hatred against those who have believed our Lord. You are
indeed full of kindness most merciful. This is their stance
as they act in accordance with the statement of the
prophetorm when he said, do not curse my companions, for
(12:56):
by the one whose hand my soul is in. If
if one of you were to give an amount of
gold equal to the mountain of Uhud, it would not
reach a handful or have a handful of one of them.
This is in opposition to the Rafida and Rawarij who
(13:19):
abuse their companions and deny their virtues. The people of
Sunna believe that the khalifa after the Messenger of Allah
Slala Lam was Abubakar, then Omar, then the Earthman, and
then Ali Radia Lao Anholm. Whoever insults the rahlifat of
(13:45):
any of them is more astray than a domestic donkey
due to his opposition to the clear texts and the
consensus upon the khalifat of all these, all of these
in this order. The seventh principle among the fundamental principles
(14:10):
of the people of sun in their congregation is that
they love and show allegiance to the family of the
Messenger of Allah Salalah le He was Sulem acting upon
the command of the Messenger of Allah Salalah. It was
Salem when he said about them, I remind you of
(14:33):
Allah concerning my family. From his family are his wives,
the mothers of the believers rad the law and honor.
For indeed, a law sukhana at Allah has said that
they are from his family, after addressing them with his
(14:55):
saying yannisaan nabi ye old wives of the Prophet. He
also directed pieces of advice to them and promised them
a great reward. He tabatakata Alah said in the Mayuri
do lahul heiber ankomuridasa ali bate whya hiro kum thought
(15:23):
hira Allah wishes to wishes only to remove evil ds
and sins from you, oh, members of the family of
the Prophet, and to purify you with a thorough purification.
Principally the family of the prophet. Some loam laole here.
(15:44):
Some of them are those who are the close relatives
of the prophet sal lah Huali with some of them,
and the intent here is specifically those who are righteous
from amongst them. As for the unrighteous relatives such as
his uncle Abu Lahab and those similar to him, then
(16:07):
they have no right a lah Tabtakadala said ta bet
Ya dad Abi lab Tabt perish the two hands of
Abu Lahab and parishye so a mere description or relationship
to the messenger. So the lot it was selling them
(16:29):
without an individual being righteous upon the religion of al
Islam will not benefit that person anything with a law
to about akadalah the prophets of the law, where some
of them said, Oh, assembly of Khorash, save yourselves from
the hell fire. I will not benefit you anything with
(16:53):
a law or a bass uncle another message of a law.
I will not be befit you anything with a law. Oh, Sophia,
aren't other messenger of a lah. I will not benefit
you anything with a law. Oh Fatima, daughter of Muhammad,
(17:14):
asks for any of my wealth you desire, but I
cannot benefit you with a law. The righteous relatives of
the prophets of lining with on them have the right
to be respected, loved, and honored by us. Alongside this,
it is impermissible for us to exaggerate concerning them, like
(17:38):
seeking to draw closer to them with any form of worship,
or that we believe that they have the ability to
harm or benefit besides a law, because a law to
Adala said to his prophets of Allah amnik Rosha died,
(18:01):
say o mohammedt so la llah, it was some of them.
It is not in my power to cause you harm
or to bring you to the right path. Also said
could unequally NEFSI never while the wild then I lamasha
(18:21):
Allah while kun Alroib that stuck father to mine. While
my messages, so say o Mohammed Salla he was on them.
I possess no power of benefit or hurt to myself,
(18:44):
except as a law wills. If I had the knowledge
of the unseen, I should have secured for myself an
abundance of wealth, and no evil would have ever touched me.
If this was the condition of the messenger of a law,
(19:05):
so it was so Lom, then what about other than him?
This clearly shows that the belief of some of the
people about those who are attributed to the family of
the messenger is a false belief. We will in here
(19:26):
being lahita islah, and we will come back in shah Lah,
and we will deal with the eighth fundamental principle. Have
a what's all, a lah al naban a Mohammad
Miss mind Lah one hunder Lah salatu salem at nah
he i'm my ride mhm. We are on the fundamental
beliefs of a Muslim by share Sally and fousand our
(00:29):
feel the lawhuld to island. We begin this episode with
the second fundamental principle, and the share says Miss Minler
from the fundamental principles of the people of Sunna is
(00:52):
that faith comprises of speech, action, and belief. It increases
with obedience to a law and decreases with disobedience to
a law. Faith is not merely speech in action without belief,
(01:19):
as this is the faith of the hypocrites. Likewise, it
is not only knowledge of a law without speech and action,
because this is the faith of the disbelievers. A law
to Atala said what Jahadi had, what jahad be had
(01:45):
was play net and fulso hum vul olua. And they
belied those Ayad those proofs wrongfully and arrogantly, though their
own selves were convinced of them. And a lot of
(02:09):
what Dalla says for inhumlah, you kept the bonek while
a king of Vli mean bi ayati lai ya jahadun.
It is not you that they deny o Muhammed. But
it is the proofs the Koran of a lot that
(02:34):
the wrongdoers deny a lot of what Dala also says,
what I did with what amuda, what cutaku in mass
masaki him was a ya lahoma twan a malahum facot
(03:00):
whom mine is sabi. What canon must stablish hirun, what
canon must stablish sheeting And the people have had in
thy mood, and indeed their destruction is clearly apparent to
(03:21):
you from their ruined dwellings. Satan made their deeds fair
seeming to them and turned them away from the right path,
though they were intelligent. Faith is not only belief or speech,
(03:42):
and belief without actions, because this is the faith of
the motor gar A law refers to actions as part
of faith. In many places in the Quran, a lots
of Adalla said in them Minona Ladina either doki ol
(04:04):
lah wadil kulbohom were either truly at allay him ayato
that that home I Maana allowed to be him yet
work alone al laddina you pay him on the slaton
(04:29):
Minna had. The believers are only those who when allads mentioned,
feel a fear in their hearts and when His proofs
are recited to them, they increase their faith, and they
(04:49):
put their trust in their Lord alone. They are those
who perform the prayer and spend out of what we
have provided for them. It is they who are the
believers in truth. A Lotba Dallas said, one can of
(05:10):
law hold leu dr emnacum, and a law will never
make your faith, meaning the prayers to be lost, meaning
your prayers observed towards Bethnactus in Jerusalem. So a law
(05:30):
has termed the prayer as faith in this verse. The
third principle from the fundamental principles of the people of
Sunna is that they do not declare any of the
Muslims to be disbelievers unless they commit an action which
(05:54):
is a nullifier from those things that nullify island. As
for the major sins that are lesser than shirk, and
where there is no evidence to prove the disbelief of
the one who commits them, such as abandoning the prayer
out of laziness, of which there is proof for its disbelief,
(06:18):
then the people of Sunner do not declare the perpetrator
of the major sins to be disbelievers. Rather, they judge
him to be sinful and deficient in faith. If they
do not repent, then their affairs, their affair is with
(06:40):
a lot. If Allah wills, he will forgive them, and
if he wills, he will punish them. But they will
not remain in the hell fire forever. A lot about
dialers said in the Llah La Yallo vitual, I ain't
your shir that could be while you have a fit. Indeed,
(07:04):
Alah forgives not their partners should be set up with
him in worship, but he forgives anything else less than that,
to whomsoever he pleases. Thus, the belief of the people
of Sunna in this matter is the middle path between
(07:26):
the belief of the Hawaraj, who declare anyone who commits
a major sin, even if it's even if it is
lesser than shirk, to be a disbeliever, and the belief
of the murder Jayad, who say that the one who
commits a major sin is a believer with perfect faith,
and they state that disobedience does not harm faith, just
(07:51):
like obedience does not benefit in the presence of disbelief.
The fourth Prince from the fundamental principles of the people
of Sunna and the Congregation is the obligation of obeying
(08:13):
them with some leaders, as long as they do not
command with something that involves disobedience to a law. If
they command with disobedience, then it is impermissible to obey
them in this unlawful matter. But it is still compulsory
(08:33):
to obey them and other other affairs which are lawful.
This is their position in accordance to the saying of
a lot of adala yahyu he ladina amanul a teal
law or a t rassul while mriminkoon, Oh you who
(08:54):
believe obey a law and obey the messenger, and those
of you who are in authority and the prophece of
the lah ala he was. Some of them said, I
advise you with the fear of Allah and to hear
and obey, even if a slave was an authority over you.
(09:19):
The people of Sunner believe that disobeying the Muslim ruler
is to disobey the messenger. So the llah salam as
hee llah who ala was. Some of them said, whoever
obeys the ruler has obeyed me, and whoever disobeys the
ruler has disobeyed me. They hold that the Salah, the prayer,
(09:42):
is to be performed behind them, and that to be
established along with them. They supplicate for the well being
and uprightness of the Muslim leaders, and they sincerely advised
them principal funding the mental principle number five. Fundamental principle
(10:05):
number five from the Fundamental Principles of the People of
Sunna is the impermissibility of rebelling against the Muslim leaders
if they commit a wrongful act which is lesser than
disbelief due to the profits so the law eve when
(10:26):
Suldim's command to obey them and that which is lawful,
as long as they do not fall into clear disbelief.
This is in opposition to the belief of the Mutezila,
who make it compulsory to rebel against the Muslim rulers
if they commit any of the major sins, even if
(10:49):
it is not disbelief. They consider this to be enjoining
the good and forbidding the evil. The truth of the
matter is that disbehavior of the Multina is from the
greatest of evils at it as it is in terrible
perils chaos, corruption, division, and empowerment of the enemies. The
(11:17):
sixth principles from the Fundamental Principles of the people of
Sunna's to purify is the purity of the hearts and
tongues towards the companions of the Messengerava Llah Sala Llah Lay,
(11:41):
just as a law has described them with his statement
when he mentioned the Mahadriun and the Ansar, and he
praised them. A law to Abtkadala said one ladina Jah
that will membody him ya kola virolana ladina sa iman,
(12:09):
while I attach you I a ladina amanu rabana in
nakarah for Raheem and those who came after them, say,
our Lord, forgive us and our breathing who have preceded
(12:31):
us in faith and poor not in our hearts any
hatred against those who have believed our Lord. You are
indeed full of kindness most merciful. This is their stance
as they act in accordance with the statement of the
prophetorm when he said, do not curse my companions, for
(12:56):
by the one whose hand my soul is in. If
if one of you were to give an amount of
gold equal to the mountain of Uhud, it would not
reach a handful or have a handful of one of them.
This is in opposition to the Rafida and Rawarij who
(13:19):
abuse their companions and deny their virtues. The people of
Sunna believe that the khalifa after the Messenger of Allah
Slala Lam was Abubakar, then Omar, then the Earthman, and
then Ali Radia Lao Anholm. Whoever insults the rahlifat of
(13:45):
any of them is more astray than a domestic donkey
due to his opposition to the clear texts and the
consensus upon the khalifat of all these, all of these
in this order. The seventh principle among the fundamental principles
(14:10):
of the people of sun in their congregation is that
they love and show allegiance to the family of the
Messenger of Allah Salalah le He was Sulem acting upon
the command of the Messenger of Allah Salalah. It was
Salem when he said about them, I remind you of
(14:33):
Allah concerning my family. From his family are his wives,
the mothers of the believers rad the law and honor.
For indeed, a law sukhana at Allah has said that
they are from his family, after addressing them with his
(14:55):
saying yannisaan nabi ye old wives of the Prophet. He
also directed pieces of advice to them and promised them
a great reward. He tabatakata Alah said in the Mayuri
do lahul heiber ankomuridasa ali bate whya hiro kum thought
(15:23):
hira Allah wishes to wishes only to remove evil ds
and sins from you, oh, members of the family of
the Prophet, and to purify you with a thorough purification.
Principally the family of the prophet. Some loam laole here.
(15:44):
Some of them are those who are the close relatives
of the prophet sal lah Huali with some of them,
and the intent here is specifically those who are righteous
from amongst them. As for the unrighteous relatives such as
his uncle Abu Lahab and those similar to him, then
(16:07):
they have no right a lah Tabtakadala said ta bet
Ya dad Abi lab Tabt perish the two hands of
Abu Lahab and parishye so a mere description or relationship
to the messenger. So the lot it was selling them
(16:29):
without an individual being righteous upon the religion of al
Islam will not benefit that person anything with a law
to about akadalah the prophets of the law, where some
of them said, Oh, assembly of Khorash, save yourselves from
the hell fire. I will not benefit you anything with
(16:53):
a law or a bass uncle another message of a law.
I will not be befit you anything with a law. Oh, Sophia,
aren't other messenger of a lah. I will not benefit
you anything with a law. Oh Fatima, daughter of Muhammad,
(17:14):
asks for any of my wealth you desire, but I
cannot benefit you with a law. The righteous relatives of
the prophets of lining with on them have the right
to be respected, loved, and honored by us. Alongside this,
it is impermissible for us to exaggerate concerning them, like
(17:38):
seeking to draw closer to them with any form of worship,
or that we believe that they have the ability to
harm or benefit besides a law, because a law to
Adala said to his prophets of Allah amnik Rosha died,
(18:01):
say o mohammedt so la llah, it was some of them.
It is not in my power to cause you harm
or to bring you to the right path. Also said
could unequally NEFSI never while the wild then I lamasha
(18:21):
Allah while kun Alroib that stuck father to mine. While
my messages, so say o Mohammed Salla he was on them.
I possess no power of benefit or hurt to myself,
(18:44):
except as a law wills. If I had the knowledge
of the unseen, I should have secured for myself an
abundance of wealth, and no evil would have ever touched me.
If this was the condition of the messenger of a law,
(19:05):
so it was so Lom, then what about other than him?
This clearly shows that the belief of some of the
people about those who are attributed to the family of
the messenger is a false belief. We will in here
(19:26):
being lahita islah, and we will come back in shah Lah,
and we will deal with the eighth fundamental principle. Have
a what's all, a lah al naban a Mohammad
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