September 24, 2025 • 12 mins
In episode two of The Importance of the Sunnah, we begin the book by Sheikh Nasiruldeen al-Albani, Following The Sunnah. Ibn Leon begins by reminding himself and his listeners that we should hold the correct opinion about Allah and never give up hope in Him.
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
This meant love while at Salem in Lahi a right.
Welcome to another episode of the Heart Matters podcast. This
is episode two of the Importance of the Sunna, and
we will continue reading from the book of sheer Nasrodina
Libani or him and La hot Alah, where he begins
(00:23):
to explain the necessity of the Sunna in order to
understand and examples of that. But before we get to that,
vin Lahlah, I want to remind myself and you that
we must have personal than beIN la. We must have
a good opinion about a lot about some of us.
(00:46):
We look at what is happening in the Douna and
we don't believe that a lot of adala is helping
the most is helping Mohammed Sola La who lay but
he is and we as people of the must not
lose hope. And a lot of badala, a lot of badala.
(01:07):
He promises in the Quran that we will be tested
hate to add. He promises us this at the beginning
and many other places. He promises us at the beginning
of sort of to un kaboot the spider. But he
says a hassibanas and.
Speaker 2 (01:27):
Your cool and kulu.
Speaker 1 (01:33):
Do the people think that they will be left alone,
saying we believe and will not be tested Ladin I
mean coubling him Bayaha man of Lava Ladina whiyaana man
alakadi b And we indeed tested those before them, and
(01:53):
Allah will certainly make it known those who are true,
and will certainly make it known those who are.
Speaker 2 (02:00):
Stop it for us.
Speaker 1 (02:01):
Who's doing that, who's making it known, who's truthful, and
who's who's.
Speaker 2 (02:05):
Lying a lot. That's not our job.
Speaker 1 (02:07):
Our job is not to make it known who's lying
and who's telling the truth. That's not the gain. Our
job is to be truthful, to be sincere with a lot.
And at the end of this tremendousura Atala, he explains
to us how to pass all of the tests that
are mentioned in his storal. He tells us how to
(02:29):
pass all of the tests that are mentioned, how to
pass the test of this una Altabadala. He mentions it
at the end of this tremendousura when he says when
a Lotabadala says that we must gain knowledge of the
Dean and implement that knowledge, and that is how he
(02:51):
will allow us to pass the test.
Speaker 2 (02:53):
When he says what.
Speaker 1 (02:55):
Ladina JAHADUFI now the unknown whom too boler now. But
in the law lamar mosine as for those who strive
par in our calls for us, we will guide them
to our paths and verily allies with.
Speaker 2 (03:12):
The doers of good.
Speaker 1 (03:13):
Ayah is talking about knowledge and applying the knowledge of
the and his son the way the companions read the law.
I don't know how much Mayim understood and applied naw
And I want to remind myself and you of the
statement of Yakuba le Salem. After Yousef aal Salam was
(03:36):
thrown into the well by his brothers, and then the
brothers went to Egypt, and they didn't know that it
was Yousef. And then Yusef kept this brother Ben Yamin
by putting the bowl in his bag, and they had
to go back and tell their father that Ben Yamin
had been taken because he has stolen and like this.
But then Yakuba le Salam. He said to them, yeah, Berni,
(04:01):
yes Habul, but has Sasul mean you soul well? Yet
assaul Hella in the whole yeah, asaul Hella, he call
me cafe in He said, Oh, my son, go and
inquire about Yousef and his brother, and never give up
(04:24):
hope of a Llaw's murky. Certainly, no one despairs of
a Llaw's mercy except the people who disbelieve. Let us
not be of these people know that Allah, but better
go to us. Know that a law is helping the Muslims,
and that the Omah will be victorious. And lastly, let
us not tire of making doa for ourselves for the Muslims,
(04:48):
and asking a lot about dollar the guide the people.
Let us never tire of these things. Don't let share
time trick us into thinking, oh, nothing is changing. Why
are you continuing to make do? Because a lot of
answers to I will call, and your Lord says, call
on me. I have a respond to ask a law
(05:09):
help ourselves because we all need help, ask a lot
to help the Muslims, and help ask a lot to
guide the people. And as the prophets of the lot,
even some of them said, no muslim makes dora for
his absent brother, except that a lot of signs an
angel and says I mean and for YouTube. Now, let
us get to the necessity of the souna in order
(05:31):
to understand the Quran and examples of that by shier
nas dina Albani, not our own law. He says, besides
the verse of a lotabadala, what sadi cool, what sadi
a card fool a dr homan as for the thief male,
the male and the female amputate the hand. This is
(05:55):
a good example of that. The word thief mentioned in
it is what, as is the word hand. So the
spoken sonna makes clear the meaning of the first word,
limiting it to the thief who steals a quarter of
a dinar. Let's stop here for a second. Not anything
there has to be a quarter of a dinar or more.
(06:18):
Whatever was stolen has to be worth a quarter of
a dinar or more. This is clear from the saying
of the prophets Lasula. Do not cut off the hand
unless the thief steals a quarter of a dinar or more.
Hadith is in Bahari and mus The second word is
explained by his action Lalla and those of his companions
(06:42):
that the allah and along with the things of which
he approved, But they used to cut off the hand
of the thief at the risk, as is known from
the books of Hadif. While the spoken souner makes it
clear that the hand referred to in the verse of
tayammuva Seelu will juha kum What idea kum I.
Speaker 2 (07:05):
Wash your hand, your faces.
Speaker 1 (07:07):
And your forearms to the elbow. Is that it refers
to the hand, and this is based on the words
of the prophets. Is one strike for the face and hand.
And I present to you from other verses which it
is impossible to understand correctly in accordance with what Allah meant,
except by means of the son. The saying of alatadala
(07:31):
a ladina amanel bisumom amn those who believe and do
not mix with their belief injustice. They are the ones
who are secure, and they are the ones who are guided.
The companions of the prophet sudden understood the saying of
(07:52):
Allah be Tholman with injustice in a general way, which
included every type of wrongdom even minor. But this reason
the verse presented difficulties to them, and they said, yad
Our soul of law, who amongst us has not confused
his belief with wrongdoing piace al lali with suldom replied,
this is not what is meant by this verse. It
(08:13):
only refers to shur associating partners with the law. Did
you not hear the words of Louchman in the Shurka
volmon aven. Indeed, association with him is great injustice. Let's
stop here for sack. What did they do? And this
is the reason why the companions of the prophets Lali
with suldom are the best after the prophets and messengers,
(08:35):
and they are to be followed because they didn't just say, oh,
we understand it from the language.
Speaker 2 (08:40):
They didn't do that.
Speaker 1 (08:41):
They went to the prophets Lali with Sulam and they inquired.
They went to the prophetson Is Sulam and they inquired
so that they made sure they had the proper understanding
of the eye. Now the share continues the saying of
Allah Tabakdala. Well either dub tum plesa Alkam Juna jun
(09:03):
and takasul Minnesota in Chiftum and Dinamo la Kavu in
the can Du will be in a And when you
travel through the land, there is no blame upon you
for shortening the prayer, especially if you fear that those
who disbelieve may attack. Indeed, the disbelievers, however, clear enemies
(09:27):
to you. The apparent meaning of the verse is that
a condition of shortening the prayer on journeys is one
is that one is in fear. For this reason, some
of the companions ready a law, and whom asked the
messenger of allah Allah, why are we allowed to shorten
the prayers when we He said, why are are we
(09:48):
allowed to shorten the prayers when we are now safe
from the disbelievers? The prophet soola his sudden reply, it
is a charity that a law has besold on you
to accept his charity. But they were wouldn't have known
that unless they ask, so when you travel short the prayers?
She continues for him law, saying, primet alekota. What them
(10:11):
prohibited to you are dead animals, blood. The spoken sunner
makes it clear the dead locusts and fish, and the
blood in the liver and the spleen.
Speaker 2 (10:21):
Are lawful to eat. Repeat the sun only the sun
I don't find no crime.
Speaker 1 (10:26):
The spoken sunder makes it clear the dead locust, fish,
the blood and liver and spleen are lawful to eat.
The prophets the said two types of animals which have
died and natural death, and two types of blood have
been made permissible for us. The two which have died
of natural death, death being the fish and the locusts,
(10:47):
and the two types of blood being the liver in
the spleen, the Saying and the prophet the saying of
a load be oh and allah eming yatamula and yakuna mata,
(11:08):
our damning, our damond, our diamond, our lahmernzity just on're
just on our fist, and or HeLa.
Speaker 2 (11:23):
I do not find.
Speaker 1 (11:24):
But then that which was revealed to me, anything forbidden you,
the one of you, the one who would eat it,
unless it be a dead animal of blood till out,
or the flesh of swine, or indeed it is impure
or it or it be slaughtered in disobedience dedicated to
other than a lat in the sun that came and
things were forbidden that are not mentioned in this, such
(11:46):
as those described in the Saying and the prophet sam
eating any fane, any fanged beasts of prey, in every
bird with palins, it's unlawful. Before can't eat lions entis,
can't eat eagles and hawks permission. How do we notice
from the sun not the crime. You only know this
from the sun the prophet something not allowed to eat
(12:07):
tigers and lions, and like this, and eagles and hawks
now allowed eat that stuff. Because the prophetcaly sunset, we
can't eat it. And on the subject, there are also
other haidi which forbid that, such as the saying of
the prophet Slam on the day of the Battle of Reiber,
indeed a law and it's messages all the law there were.
Suliem forbid you from eating the flesh of domestic asses,
(12:29):
for it is impure nah bidding in La. We will
stop here and we will come back and finish this
section with the fifth saying of Alattabadala, when he says
what is translated, say who has forbidden the adornment from
which a law has produced for his servants? And the
good lawful things are provision path But Sola La, being
(12:49):
the Muhammad
This meant love while at Salem in Lahi a right.
Welcome to another episode of the Heart Matters podcast. This
is episode two of the Importance of the Sunna, and
we will continue reading from the book of sheer Nasrodina
Libani or him and La hot Alah, where he begins
(00:23):
to explain the necessity of the Sunna in order to
understand and examples of that. But before we get to that,
vin Lahlah, I want to remind myself and you that
we must have personal than beIN la. We must have
a good opinion about a lot about some of us.
(00:46):
We look at what is happening in the Douna and
we don't believe that a lot of adala is helping
the most is helping Mohammed Sola La who lay but
he is and we as people of the must not
lose hope. And a lot of badala, a lot of badala.
(01:07):
He promises in the Quran that we will be tested
hate to add. He promises us this at the beginning
and many other places. He promises us at the beginning
of sort of to un kaboot the spider. But he
says a hassibanas and.
Speaker 2 (01:27):
Your cool and kulu.
Speaker 1 (01:33):
Do the people think that they will be left alone,
saying we believe and will not be tested Ladin I
mean coubling him Bayaha man of Lava Ladina whiyaana man
alakadi b And we indeed tested those before them, and
(01:53):
Allah will certainly make it known those who are true,
and will certainly make it known those who are.
Speaker 2 (02:00):
Stop it for us.
Speaker 1 (02:01):
Who's doing that, who's making it known, who's truthful, and
who's who's.
Speaker 2 (02:05):
Lying a lot. That's not our job.
Speaker 1 (02:07):
Our job is not to make it known who's lying
and who's telling the truth. That's not the gain. Our
job is to be truthful, to be sincere with a lot.
And at the end of this tremendousura Atala, he explains
to us how to pass all of the tests that
are mentioned in his storal. He tells us how to
(02:29):
pass all of the tests that are mentioned, how to
pass the test of this una Altabadala. He mentions it
at the end of this tremendousura when he says when
a Lotabadala says that we must gain knowledge of the
Dean and implement that knowledge, and that is how he
(02:51):
will allow us to pass the test.
Speaker 2 (02:53):
When he says what.
Speaker 1 (02:55):
Ladina JAHADUFI now the unknown whom too boler now. But
in the law lamar mosine as for those who strive
par in our calls for us, we will guide them
to our paths and verily allies with.
Speaker 2 (03:12):
The doers of good.
Speaker 1 (03:13):
Ayah is talking about knowledge and applying the knowledge of
the and his son the way the companions read the law.
I don't know how much Mayim understood and applied naw
And I want to remind myself and you of the
statement of Yakuba le Salem. After Yousef aal Salam was
(03:36):
thrown into the well by his brothers, and then the
brothers went to Egypt, and they didn't know that it
was Yousef. And then Yusef kept this brother Ben Yamin
by putting the bowl in his bag, and they had
to go back and tell their father that Ben Yamin
had been taken because he has stolen and like this.
But then Yakuba le Salam. He said to them, yeah, Berni,
(04:01):
yes Habul, but has Sasul mean you soul well? Yet
assaul Hella in the whole yeah, asaul Hella, he call
me cafe in He said, Oh, my son, go and
inquire about Yousef and his brother, and never give up
(04:24):
hope of a Llaw's murky. Certainly, no one despairs of
a Llaw's mercy except the people who disbelieve. Let us
not be of these people know that Allah, but better
go to us. Know that a law is helping the Muslims,
and that the Omah will be victorious. And lastly, let
us not tire of making doa for ourselves for the Muslims,
(04:48):
and asking a lot about dollar the guide the people.
Let us never tire of these things. Don't let share
time trick us into thinking, oh, nothing is changing. Why
are you continuing to make do? Because a lot of
answers to I will call, and your Lord says, call
on me. I have a respond to ask a law
(05:09):
help ourselves because we all need help, ask a lot
to help the Muslims, and help ask a lot to
guide the people. And as the prophets of the lot,
even some of them said, no muslim makes dora for
his absent brother, except that a lot of signs an
angel and says I mean and for YouTube. Now, let
us get to the necessity of the souna in order
(05:31):
to understand the Quran and examples of that by shier
nas dina Albani, not our own law. He says, besides
the verse of a lotabadala, what sadi cool, what sadi
a card fool a dr homan as for the thief male,
the male and the female amputate the hand. This is
(05:55):
a good example of that. The word thief mentioned in
it is what, as is the word hand. So the
spoken sonna makes clear the meaning of the first word,
limiting it to the thief who steals a quarter of
a dinar. Let's stop here for a second. Not anything
there has to be a quarter of a dinar or more.
(06:18):
Whatever was stolen has to be worth a quarter of
a dinar or more. This is clear from the saying
of the prophets Lasula. Do not cut off the hand
unless the thief steals a quarter of a dinar or more.
Hadith is in Bahari and mus The second word is
explained by his action Lalla and those of his companions
(06:42):
that the allah and along with the things of which
he approved, But they used to cut off the hand
of the thief at the risk, as is known from
the books of Hadif. While the spoken souner makes it
clear that the hand referred to in the verse of
tayammuva Seelu will juha kum What idea kum I.
Speaker 2 (07:05):
Wash your hand, your faces.
Speaker 1 (07:07):
And your forearms to the elbow. Is that it refers
to the hand, and this is based on the words
of the prophets. Is one strike for the face and hand.
And I present to you from other verses which it
is impossible to understand correctly in accordance with what Allah meant,
except by means of the son. The saying of alatadala
(07:31):
a ladina amanel bisumom amn those who believe and do
not mix with their belief injustice. They are the ones
who are secure, and they are the ones who are guided.
The companions of the prophet sudden understood the saying of
(07:52):
Allah be Tholman with injustice in a general way, which
included every type of wrongdom even minor. But this reason
the verse presented difficulties to them, and they said, yad
Our soul of law, who amongst us has not confused
his belief with wrongdoing piace al lali with suldom replied,
this is not what is meant by this verse. It
(08:13):
only refers to shur associating partners with the law. Did
you not hear the words of Louchman in the Shurka
volmon aven. Indeed, association with him is great injustice. Let's
stop here for sack. What did they do? And this
is the reason why the companions of the prophets Lali
with suldom are the best after the prophets and messengers,
(08:35):
and they are to be followed because they didn't just say, oh,
we understand it from the language.
Speaker 2 (08:40):
They didn't do that.
Speaker 1 (08:41):
They went to the prophets Lali with Sulam and they inquired.
They went to the prophetson Is Sulam and they inquired
so that they made sure they had the proper understanding
of the eye. Now the share continues the saying of
Allah Tabakdala. Well either dub tum plesa Alkam Juna jun
(09:03):
and takasul Minnesota in Chiftum and Dinamo la Kavu in
the can Du will be in a And when you
travel through the land, there is no blame upon you
for shortening the prayer, especially if you fear that those
who disbelieve may attack. Indeed, the disbelievers, however, clear enemies
(09:27):
to you. The apparent meaning of the verse is that
a condition of shortening the prayer on journeys is one
is that one is in fear. For this reason, some
of the companions ready a law, and whom asked the
messenger of allah Allah, why are we allowed to shorten
the prayers when we He said, why are are we
(09:48):
allowed to shorten the prayers when we are now safe
from the disbelievers? The prophet soola his sudden reply, it
is a charity that a law has besold on you
to accept his charity. But they were wouldn't have known
that unless they ask, so when you travel short the prayers?
She continues for him law, saying, primet alekota. What them
(10:11):
prohibited to you are dead animals, blood. The spoken sunner
makes it clear the dead locusts and fish, and the
blood in the liver and the spleen.
Speaker 2 (10:21):
Are lawful to eat. Repeat the sun only the sun
I don't find no crime.
Speaker 1 (10:26):
The spoken sunder makes it clear the dead locust, fish,
the blood and liver and spleen are lawful to eat.
The prophets the said two types of animals which have
died and natural death, and two types of blood have
been made permissible for us. The two which have died
of natural death, death being the fish and the locusts,
(10:47):
and the two types of blood being the liver in
the spleen, the Saying and the prophet the saying of
a load be oh and allah eming yatamula and yakuna mata,
(11:08):
our damning, our damond, our diamond, our lahmernzity just on're
just on our fist, and or HeLa.
Speaker 2 (11:23):
I do not find.
Speaker 1 (11:24):
But then that which was revealed to me, anything forbidden you,
the one of you, the one who would eat it,
unless it be a dead animal of blood till out,
or the flesh of swine, or indeed it is impure
or it or it be slaughtered in disobedience dedicated to
other than a lat in the sun that came and
things were forbidden that are not mentioned in this, such
(11:46):
as those described in the Saying and the prophet sam
eating any fane, any fanged beasts of prey, in every
bird with palins, it's unlawful. Before can't eat lions entis,
can't eat eagles and hawks permission. How do we notice
from the sun not the crime. You only know this
from the sun the prophet something not allowed to eat
(12:07):
tigers and lions, and like this, and eagles and hawks
now allowed eat that stuff. Because the prophetcaly sunset, we
can't eat it. And on the subject, there are also
other haidi which forbid that, such as the saying of
the prophet Slam on the day of the Battle of Reiber,
indeed a law and it's messages all the law there were.
Suliem forbid you from eating the flesh of domestic asses,
(12:29):
for it is impure nah bidding in La. We will
stop here and we will come back and finish this
section with the fifth saying of Alattabadala, when he says
what is translated, say who has forbidden the adornment from
which a law has produced for his servants? And the
good lawful things are provision path But Sola La, being
(12:49):
the Muhammad
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