The Names, Meanings, and Beliefs of The Saved Sect

In this episode, we talk about the Names, Meanings, and Some Beliefs of the Saved Sect. 

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Episode Transcript

Speaker 1 (00:00):
This Mila walhamlulillah. What's salatu salaam? Also lah ah my rod.
We are continuing with the series back to the basics.

(00:21):
This is important because of the statement of mammalic rahimm
Lah where he stated the only thing that will rectified
the latter part of this nation, meaning them Mohammed is

(00:48):
what rectified the former part of this nation. So we
want to deal with these matters for our own benefit
and for the benefit of whoever listens. Be it in Lah.

(01:12):
First and foremost, it is the akda, the beliefs of
Ali Islam that are the most important, these internal matters
that people cannot see. Takuwa kawako, ralf or rajai, fear

(01:44):
of a law, trusting and relying upon a Lah, having
fear of Allah, having hope and Allah usnal vun having
a good opinion about our love, tabatala Russia, humility, ikhbat

(02:11):
yani and like this, because all of those things are
things that the prophets of Lali with some of them
and his companions what the anhum were a pun along

(02:32):
with the other aspects of the den like salad and
zakha and psalm, and like this. Today the shared is
dealing with the names of the safe Safe sect and
their meaning. Before we get into this, let us be

(02:52):
clear that the shared is not saying that people should
run around stating that they are these people. This is
not what he's saying. This is not what he's saying,

(03:17):
Huffy the whole lot and we talked about this matter
in the previous episode. And one of the reasons that
the chef is not saying that is because the hobby
didn't say that. What the chef is doing here he
is giving the names that the prophet of the lot

(03:38):
it was seldom. He is giving the name in order
to describe the characteristics of the people who fit the bill,

(04:05):
not for us to claim to be a part of it. Nah.
The chef, he says, due to the fact that this
sect is immune from its guidance and it is necessary

(04:27):
to know its name and signs so that they can
be recognized and followed. It has great names by which
it is distinguished from all the devian sects. From the
most important of these names and signs is that it
is known as the save set the Tafatu mans Now

(04:52):
I need the victorious group and the people of Sunna
wan Jemi. The meanings of these names will follow shortly.
It is the save set meaning saved from the health fire,
whereby the PropheC seldom excluded it from this threat when

(05:19):
he mentioned the sect and said all are in the
health fire except one, meaning those people are not in
the health fire. Two, it holds firmly to the book
of Allah and soon of his messengers seldom, and that

(05:44):
to which the foremost in faith, the Mahajirun and the
Ansal were a pun as the professor Allah they well,
some of them said about it. They are those who
are pun that which I and my companions are upun today.

(06:06):
Number three, it's people are known as the people of
the Sunner and the Congregation. So they are distinguished by
two great qualities, qualities not claims. The first quality is

(06:29):
that they cling tightly to the Sunner of the messengers
the law will lay he was so lemb until they
become people that are distinguished by How does that happen?
Because the love doesn't. It's not due to claims or

(06:51):
to a name as opposed to the rest of it,
even sex, for they cling to their opinions than this
and the sayings of their leaders. Therefore, these dvs sex
are non ascribed to the Sun. Rather, they are ascribed
to their innovations and misguidance, like the Kalaria, the mura Jiara,

(07:19):
or their leaders like their Jamha, or to their vile
acts like the hawarrij and Rafidai. The second distinguishing quality
is they are people of the jama, of the congregation,

(07:40):
because of their congregation upon the truth and the absence
of separation. This is in opposition to the misguided sex,
who do not gather upon the truth but rather follow
the desires, as there's no truth to the night to

(08:04):
unite them. It is the victorious group up until the
hour is established, because it aids the religion of Allah,
and as a result, a law gives it victory. Who
gives a victory a law gives a victory, not claims

(08:32):
as a low Redala says intsto law. And while you
a bit alkodamam, if you help in the cause of
a law, he will help you and make your foothold firm.
This is why the prophets some of the lah he

(08:55):
was some of them said about it. They will not
be harmed by those who abandon him, nor by those
who oppose them. Until the command of a law is established,
and they are upon that way. Nam user moves on

(09:19):
to the fundamental beliefs of the people of Sunna and
the congregation. The check says they traverse upon textually established
and clear fundamental principles with regards to creed actions and mannerisms.

(09:50):
These magnificent fundamental principles are derived from the Book of
a Law and son of his messages, all Llah, wh
in that which the rightly guided predecessors of this nation
were upun from the companions, their successors, and those who
follow them in goodness. These fundamentals can be summarized with

(10:17):
the following. The first fundamental principle belief in the Law,
his angels, his books, his messengers, the last Day, and
the belief in the Divine decreed, the good of it
and the bad of it. Belief in a law. This

(10:52):
means to affirm, believe, and act upon the three categories
of tall heed, which are to single out Allah alone
with lordship, to single out Allah alone with all acts

(11:13):
of worship, and to single out Allah alone with his
names and attributes. To single out Allah alone with respect
to his actions such as creating, sustaining, giving life or death.

(11:34):
And to believe that He is the lord and sovereign
king over everything, the tall head of worship. This means
that the servant must single out Allah alone with all

(11:54):
acts of worship, that allaw is legislated through which they
seek to draw closer to a law, such as supplication, fear, hope, love, sacrifice,
seeking aid, rescue and refuge, salah, fasting, hide, and spending

(12:17):
in the path of a law. Everything that a law
is legislated and commanded, then they do not associate partners
with him in that, whether it is an angel, a prophet,
a close ally of a law, or other than them

(12:38):
the tall heed of a llaw's names and attributes. This
is to affirm whatever names and attributes a law has
a firm for himself, or which is messingers a lot
they will sell them, has affirm for him and to
negate the imperfections and deficiencies that a law has negated

(13:01):
for himself, of which his messengers law it was seldom
negated for him, without denial, distortion, or metaphorical interpretation, and
without likening or resembling them to the attributes of the
creation as a law to a medical Dalla, said lay

(13:23):
Saca mit liyiche, Well, who is Samuel Basser? There is
nothing like unto him? And he is the all hero,
the all seer, and a loss of Pandala also says,
while wellsna fadoro, who will be had? And to a

(13:45):
llaw belong the most beautiful names. So call on him
by them to stop here for a second and clarify
something about detailed heed of the name aim and attributes
of a law. We can only say about a law

(14:10):
what he has said about himself and what the message
just a lot of Selom has said about him. And
we can only negate from a law what he is
negated from himself and what the message just at Salem
has negated from him? What does this mean? Years ago

(14:36):
an individual he said to me, he said, I forget
the statement that I made to him. But he said
to me, he said, from your lips to God's ears,
this is what he said. And I said to him,

(14:57):
and I was wrong, and may Allah forgive me for it.
I said, he doesn't have any ears. I was wrong?
Why would why? Why was that statement wrong? Because a
lot of a dollar or his messengers have neither affirmed

(15:22):
or denied that a law has used. Let me repeat
that Allah or his messenger Salah a la he was
soll have neither affirmed nor denied that a law has used.

(15:45):
Therefore we cannot affirm or deny that a law has
We can't do either. We can't. I was wrong. I
was supposed I was supposed to remain silent. Why because
the loan is messager, so Lord, some of them remained silent.

(16:07):
I wasn't supposed to say anything because we could only
affirm and deny what a lot about Thalah has a
firm for himself in his book, and what the message
a lot of them has affirm for him in authentic

(16:28):
I need. And we could only deny what a lots
about Thala has denied for himself in his book, and
what the messager lot of is sell them deny from Allah.
We can't go any further. We got style. So when
he said from your lips to guy's ears, I wasn't

(16:51):
supposed to say anything, because the loan is messagers all
these something and say anything. We know that a law hears.
We know that he's a sament. We know that why
because he says so. On the clan and the prophet

(17:12):
say something says so, so we know that how he
is we don't know. We don't know how so does
he have ears? Does he not have ears? We don't know. Therefore,

(17:34):
I wasn't supposed to say anything. I wasn't supposed to
say anything. That's the principle. We could only say and
affirm when a line is messing just a little life.
Some of them have said and affirmed about a law,

(17:56):
and we could only deny when a lion is messing
us on lite sudden have denied abaut blah lah. For instance,
he says an at a courtesy, Well, let tell who

(18:19):
do who's singer to? Well? Unknown? A law says, no
sleep overtakes him, nor slumber. That's what he says. Therefore
he has denied for himself that he sleeps, that he

(18:42):
takes naps. He don't do none of that. He don't
do that. Why because he said he don't do that.
He doesn't do that. A lot of them sleep. He
don't take naps, he don't nod out, he don't do that.

(19:03):
Why because he made it clear he don't do that.
He said he don't do that. Hey, let's do it.
Another example, he says, I have forbidden this is hadif COULTSI,

(19:26):
for I have forbidden wrongdoing for myself, and I have
forbidden wrongdoing for you. Therefore, do not wrong one another.
So the third thing hadif COUTSI. So he has denied

(19:50):
for himself oppression, injustice, wrongdoing. He don't do it. He
don't do that. Could he do it, Yes, he can
do it, but he doesn't. He's denied it for himself.

(20:11):
He don't do it. Therefore we can say with certainty, yeah,
he don't do that. He gotta do he gonna do that.
He's never unjust. Ever, why because he's denied it for himself,
and that high deficuency, and that high deficuency is authentic.

(20:33):
He don't do that. That's a principle. When a Lunchabatala
says in the court and that he has a face,
he has a face. When is his face like? We

(20:56):
don't know, we don't know, Okay, But why is it
that we don't know? Because the only thing that we
are capable of thinking of is creation, and he's not creation.
He is the creator. He is a he is the
one who created everything. He's not part of his creation.

(21:19):
Therefore he doesn't resemble his creation. You see how beautiful.
This akita is it's it's sopranoa. I was listening to
my brother talk about this last night, but it is
soprano lah. It's beautiful. We know that he is the

(21:48):
creator of the heavens and the earth and everything in between,
and that he is above his creation and a manner
that befits his majesty. We know that because that's what
he says in the cour and that's what the prophecy
son says about it in the sun. And it's logical.

(22:08):
In the world, is the creative of everything gonna resemble
his creation? That doesn't work. The resemblance is in name only, period.
That's it. It's in name only. It's not in reality

(22:32):
because he's not a part of his creation. Lay Sec
commitedly say, there is nothing that resembles a lot, there's
nothing that resembles him. Well, who is Samuel Bassier and
he is the all hero, the all seer swhizz, it's

(22:55):
a beautifulness. A kid it is.

Speaker 2 (23:00):
Golds down like a cold drink of water when you're thirsty.
It's logical, it makes sense. It's not confusing.

Speaker 1 (23:19):
It's not. When we come back in the next episode,
we will deal with the second pillar of a man,
which is belief in the angels have a what's all labout?

(23:43):
And then not being a Muhammad