June 16, 2025 • 36 mins
What are the characteristics of the Saved Sect? Do they ascribe purity to themselves, as many of the Muslims do today? No! In this episode, Sheikh Saleh al-Fawzan details the characteristics of the Saved Sect.
Become a supporter of this podcast: https://www.spreaker.com/podcast/the-heart-matters-with-ibn-leon--6118421/support.
Become a supporter of this podcast: https://www.spreaker.com/podcast/the-heart-matters-with-ibn-leon--6118421/support.
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:01):
Bismin lah while handling lah whatsalatu, what's salem alaasun lah
he ahmah Bad. Today is the twenty first of the
(00:29):
Pitta fourteen forty six, corresponding with the nineteenth of May
twenty twenty five, and we are continuing with the work
of Share Sally alfas Hafid the law Hotela fundamental beliefs
(00:58):
of a Muslim, and we're on this section where the
Share says what is intended by the saved sect otherwise
known as a Helasuna was a jama. The Share says
(01:21):
bimin La. The Muslims at the time of the Messenger
of Allah some Lallah Hu al he was Salam were
one nation. As a lot Tala says in Nahdi he
(01:41):
omatu kum Omatuwahi died well and out of bukum vable doom. Indeed,
your nation is one nation and I am in your Lord,
so worship me alone. On numerous occasions, the Jews and
(02:05):
hypocrites attempted to divide the Muslims during the lifetime of
the Messenger of Allah Slallah h he was Solam, but
they were never able to do it. The hypocrite said
led Tunfiko Alaman in the Rassulillah. He had young Faddo
(02:33):
s meant not upon those who are with Allah's messenger
until they desert him, And Allah refuted them with his saying,
Wali la za in Samawati was a walakin munafiqinlakhun, and
(02:57):
to Allah belong the treasures that are havens an the earth.
But the hypocrites do not comprehend that the Jews endeavored
to divide the Muslims and turn them back from their religion.
A lot of attalastairs. Well call it for ifetum min
(03:18):
ahlen kitabi amenu bledi unzila a ladina amanu wajahan nahari
walk through a nahum your jerun. And a party of
(03:39):
the people of the scripture said, believe in the morning
and that which is revealed to the believers and rejected
at the end of the day, so that they may
turn back. However, their plan was unsuccessful because a law
exposed and revealed it. Let's stop here for a second.
(04:09):
Who exposed and revealed it? A lot exposed and revealed it.
Why did he exposed and revealed it? Because the companions
of the prophets of the law, they with sudden them
had a class, and they had said they had pure
(04:30):
intentions and they were truthful with a lot about Thala.
So a lot exposed the plot of the Yahoo. Why
am I making this point because the prophets on lum
(04:52):
law there was Sudom and his companions did not make
claim and they did not need names in order for
Allah to reveal who was on the truth and who wasn't. Therefore,
(05:19):
we don't need any of that. What we need is
to practice Islam. The share continues. They made a second
attempt to divide the Muslims, and they took to mentioning
(05:42):
the hostilities and wars that had erupted between the Ansar
before Islam, and they began to mention war poems to
stir emotions. Once again, Allah exposed their plans with his
saying tobattra catala yah ha ladina a manu in toty
(06:10):
or ferdia clemene ladino utua yao dukum barda imanikom cafee in,
or you who believe if you obey a group of
those who were given the scripture, meaning the Jews and
the Christians, they would indeed render you disbelievers after you
(06:35):
have believed until he's saying, yoma taba yaddo wujo wojohu?
What just what do will do on the day when
some faces will become white and some faces will become black.
(06:58):
This led to the prophece some of law. He was
visiting the Ansar. He admonished and reminded them about the
blessing of Islam and their state of unity after they
were once divided. This caused them to shake hands and
(07:18):
embrace one another. And yet again the plan of the
Jews failed and the Muslims remained one nation and our
Latta better Katana commanded them with unity upon the truth
and for bad them from differing in separation. Let's stop
(07:44):
here again. What these claims do and these names do
is separate the Muslims think too, okay, but what is
my proof of this? Then? The proof is the incident
(08:12):
during the time of the prophets of Alum when one
of the Ansar did something to one of the Mohajiedin.
(08:33):
And the Ansar are the helpers the people of Medina,
and the Mohajiedin were the people who migrated from Mecca
to Medina. And he did it, and he was playing.
But the Mohadra. He didn't like it, so he became upset.
(08:54):
And then the ansar who had started it started calling
yeah un Saw yeah Unsad. So the Mahadi started calling yeah, Mohadid,
yeah mojajidin like this because hostility has started and they
were about to start fighting. So then the prophet only
(09:14):
seldom saw this and heard this, and he called what
they did the call of jahiliyah. Although they were using
names that a law to beIN a kadala had made
(09:34):
praiseworthy meaning and saw mohajidin, but when they were used
in that context, they were called cause of jahiliah, cause
of ignorance, calls that separated the Muslims. Although the names
(10:00):
on any other occasion were praiseworthy, but if it separated
the Muslims, they were still names that were deemed names
of ignorance by the prophets of a lot of a seldom.
So how much more so with names where the prophets
(10:23):
where the line is messages some of them, lot of
some of them have not legislated. They separate the Muslims.
That's all they do. And let me go back to
(10:44):
they're not legislated, they're not legislated they separate the Muslims.
(11:05):
A lot of Dalla says, while at Takuno klardina tafakula
tylorfu mean body, magi a homo bay not, and be
not as those who divided and differed among themselves after
(11:31):
the clear proofs that come to them. A lot of
better Dallas said, way Timoni, be hubbling love, he tell me,
while at taku and hold fast all of you together
to the rope of Allah, and do not be divided
(11:53):
among yourselves. Let's stop here for a second again. I
want to be clear about something I'm not saying. I'm
not saying that all of the people, all of the
people who claim to be people of the Kibbler, and
(12:19):
all of the people who are people of the Pibler,
it doesn't mean that we can work together with them.
It doesn't mean that. That's not what I'm saying here,
and that's not what alone is messages some lord son
I'm saying because that's not the case. There are some
(12:46):
differences that cannot be reconciled unless an individual or individuals
leave them. Let me repeat that there are some differences
(13:07):
that cannot be reconciled unless an individual or individuals leave them.
For instance, individuals who claim that the companions of the
(13:28):
prophets on the lane were some of them were disbelievers,
who claim that the wives of the prophets on the
line they were some of them were adulterousests, And like this,
we can't work with these people. You gotta lead that.
(13:51):
You have to lead that. Why, because your aqda's messed up,
because your akada is messed up. You're saying with your
statements and your actions that a lot of a dollar
(14:12):
has not told the truth about these people in the Kuran.
That's what you're saying. We can't, we can't work with that.
But we can't work with that, man, We just can't.
(14:34):
We can't work with that. People who make claims who
claim that they're from the Omah and they say that
there's no such thing as color, everything is new. We
can't work with that. We can't do nothing with that.
(15:02):
We can't work with that. So we're not saying that
we can work with everyone who makes claims to be
from the oh Mamahammad and people who make claims that
(15:28):
directly affects the aqeda. We're not saying that. But what
we have now, what we have now is that people
because they disagree with people on fick issues or an
(15:49):
individual not calling himself so and so and so and so,
they won't give the individual his rights because of that stuff.
That's not from the dean of a lot. Their companions
(16:10):
in a prophet like something. They're different on many issues,
but their hearts did not become divided because of them.
Their hearts did not become divided because of them because
they did not differ about Islam. They're different on fake issues.
(16:42):
They're different on issues that could be different upon they
had different opinions, but they didn't different about Islam. And look,
I'm not speaking from what people have told me. I'm
speaking from parents. I'm speaking from experience. Individuals Muslims because
(17:10):
they are Muslim. Let's be clear about that. They are,
they were and they are my Muslims. Brother Muslim brothers
may a lot to but Dahlah bless them and the
and the family, the family members who are Muslim from
amongst them. We're here. They're Muslims, but they treated me
(17:42):
worse than a non Muslim because I wouldn't call myself
so and so. That's it. That was the reason they
did it. Because I wouldn't call myself what they said
(18:04):
I should call myself. So they treated me worse than
they treated the disbelievers. It's not from Islam. You're not
gonna find that anywhere in this Lam. The share continues.
(18:28):
I feel a lot, indeed, a loss of pano. Adalah
has legislated for them unity and the performance of certain
acts of worship, such as salah, fasting hides, and seeking knowledge.
(18:51):
The prophets of the law they selling them likewise used
to encourage unity of the Muslims and for bad them
from differing in separation. He Sli Sulam used to say
things that were understood to be an encouragement towards unity
(19:12):
and a prohibition of separation. He Saliva Sulam used to
inform them about the splitting that will occur within this nation,
just like what happened to the previous nations when he
said sal la lah was su lamb. For indeed, those
(19:37):
amongst you who will live long will see RTI laughingka there.
So stick to my Sunna, and the Sunna Shidin and
Maddyane bite onto it with your mola teeth. Let's stop
(20:00):
here again. Stick to my son and the son of
the den and met d ying. Okay, we look at
this statement and we think that it is just outward things.
(20:22):
I'm not saying all of all the Muslims, but many
of us we think that it's like it's out with things,
the bed, the Salah, the fast like this, you know,
testimonial faith, the prayer like that. We we think it's
just outward things. We think that. But the sunner of
(20:49):
the prophett d ying was first and foremost internal matters.
Was first and foremost internal matters. What do I mean
by this? One of them? Is they never ever, not
(21:12):
even the Prophetai selling himself. He told the companions that
even he would not entergenda except if Allah enveloped him
with his Rahma. That's what he said. Even he the
(21:33):
prophets of a sabi was some of them did not
ascribe purity to himself, and he was the messager of Allah.
He was the messenger of Allah. That's probably in sunner
(21:55):
I mentioned to you recently about omar Aban read their law,
going to jode Been young man and asking him if
he was on the list of the ming. He asked him,
that's part of his son. They were afraid for themselves.
(22:20):
They didn't inscribe purey to themselves. That's part of it.
It's not just external matters, it's internal matters. Where's the humility,
where's the ikhbat, where's the Russia? Where is it? Because
(22:41):
that's what they was on. That's what they was on.
As a matter of fact, the beginning of this HADIV
that was just quoted. But I Sadiyah he said that
the prophet so something came out one day and he
gave us a mouth either that made our hearts fearful
(23:08):
and our eyes tearful. Now think about who was present there.
Just think about it. Of Obaka on my mind, Ali
like this at president and their heart shook and their
(23:31):
eyes shed tears. Why because they were hashing in. They
were humble people. They did not deem themselves as special,
although they were, they didn't see themselves like that. They didn't.
(23:54):
That's part of the sun of the prophets, of he
sell them and his companions and the holy that part
of it. That's part of it. It's not just the
external matters. It is more important that the internal matters
are upon what they were upon, and they were upon humility.
(24:19):
They had a low opinion of themselves although they were
the best after the prophets and messengers. Are we following
them in that? That's the question. May A Lah bless
(24:39):
us to follow them internally and externally, seeking his bounties
and his pleasure. The share continues, he says, and the
prophets of the Law of some of them said, the
(25:01):
Jews divided into seventy one sex, the Christians divided into
seventy two sects, and this nation will split into seventy
three sex. All of them in the hell fire except one.
We said, who are they? You're also no law? Some law?
(25:23):
They here was some of them? He said, they are
those upon that which I and my companions are upon.
Let's stop again. He didn't give them a name, He
didn't give them a title. He didn't do that. But
(25:47):
now you have individuals saying that you have to have
a title. Okay, what okay? Think about what you're at
saying here. Because the prophet says something didn't give him
a title, but you're saying now that you have to
(26:12):
have so and so as a title. Think about what
you're saying. You're saying, you're saying that the prophets of
the lai Lee, well, some of them left something out.
That's what you're saying. Because if he didn't give him
(26:36):
a title. But now whoever and whatever people are saying
that we need this title. You're saying that the prophets
say something left something out. That's what you're saying. You're
saying it without saying it. So in essence, while man
(26:58):
yen ticul and how in Hula, why you and your high,
he did not speak of his own desire. It was
only a revelation that has inspired to him. So if
he didn't say we needed such and such as a title,
and you're saying that we do, who are you lying on?
(27:22):
Who are you lying on? You lying on a lot
about dollar? Think about this stuff, man, It's clear the
share continues. That which he informed of certainly materialized. For
(27:50):
this nation began to split towards the end of the
era of the companions read the Law on whom. But
this division did not have a great effect on the
essence of the Muslim nation. Throughout the era of the
praise worthy generations, those whom the message of a law
some of the law, some of them praise with it,
(28:13):
saying the best of you is my generation, then those
who follow them, Then those who follow them. The narrator
of this hadith said, I do not know whether he
mentioned two or thie generations after his generation. This lack
(28:35):
of division was because there was abundance of scholars at
that time, from the scholars who specialized in hadith through Mufassirun,
the scholars who interpreted the Koran, and the scholars who
were who have filled who understood Islamic jurisprudence in their
(28:59):
midst were the scholars of the Tabian and the Tabian
and the four Emams and their students or our human law.
This state of unity was also due to the strength
of the Islamic state during those praiseworthy generations. Thus, the
(29:31):
misguided sex that surfaced in this era were met with
a deterring punishment by way of concurring proofs and a
forceful hand. After the passing of the praiseworthy generations, the
Muslims began to mix with adherents of other religions, and
(29:56):
the sciences of the disbelievers were translated into out The
kings of Islam began taking some of the people of
disbelief in misguidance as confidants, and some of them became
consultants and ministers. So the differing intensified, and the sex
increeds multiplied and false ways flourished. This has not ceased
(30:22):
to continue up until this time of hours, and it
will not cease up into Allah wills yet and Lah
and all praise is due to a Lah. The safe set,
the noajama still remains, clinging to the true Islam, traversing
(30:47):
upon it and calling to it. Who are they? We
don't know what you mean. We don't know. Brother a
lot to better count that Allah knows, and he is
(31:11):
the one who makes it clear that is not our job.
That is not our job. And people making claims for
themselves and others, it's just that it's claims because you
(31:35):
don't know, and they don't know, because you don't know,
and they don't know who are a maniktakar. He knows
who has sakua. He knows if anybody else was included
(31:59):
in that, he would have said. So he knows. He knows.
The point of all this, The point of all is
the reason I'm saying all of this is we need
(32:23):
to stop making claims, because that's not from the dean
of a law. It's not when the companions make claims
a law and monitored them about those claims. It's not
from the dean of a law. Why because it's not Russia.
(32:47):
Because we don't know. We can only do what we
can do and hope, hope that it is accepted by
a law, hope that a love will increase I man
because of it. That's it. That's all we can do.
But we don't know. We don't know. We don't know
(33:13):
about ourselves. Therefore, we definitely don't know about anybody else,
not with surety. We don't don't work like that. The
share continues and it does not cease to exist and
(33:38):
will never cease to exist, in confirmation with what the
prophet Solo you sell him said when he stated that
this group will remain and continuously present insteadfast upon the truth.
And this is a blessing from a love to our
dollar who is free from all imperfections. In order to
(33:58):
preserve the dean and established a proof against the stubborn.
This blessed group epitomizes the beliefs, actions, and speech that
the companions were upun rather than law I knew mention, maaim,
Let me read that again. This blessed group epitomizes the
(34:21):
beliefs actions and speech that the companions of the prophet
Sali Sulm were upun at the time of the Prophetalaity Sulom,
as the Prophetsalili and Slim said, they are those upon
that which I and my companions are upon today, inwardly
(34:45):
and outwardly, meaning they were not people of other They
were not people of self amazement. They were not people
who made claims of purity. They didn't do that. They
didn't do that. Therefore, if we're doing that, if we're
(35:13):
if we're making claims of period, I'm so and so
and so and so, that in itself is a proof
that we're not on what they want. That statement alone
is proof that we're not on what they want. Indeed,
(35:34):
that she says, this group is the remnant of the righteous,
about whom a law has said, fellow canna mean kurn
mean kubal ol baiyan. Now une faciety feel hottered. If
(36:00):
only there have been amongst the generations before you persons
having wisdom prohibiting others from alafast in the earth. That
is the end of what the Share says about this matter.
When we come back in the next episode, we will
(36:29):
continue with the tremendous work of the share fundamental beliefs
of the Muslim have the what's all, the law anna
being a Muhammad
Bismin lah while handling lah whatsalatu, what's salem alaasun lah
he ahmah Bad. Today is the twenty first of the
(00:29):
Pitta fourteen forty six, corresponding with the nineteenth of May
twenty twenty five, and we are continuing with the work
of Share Sally alfas Hafid the law Hotela fundamental beliefs
(00:58):
of a Muslim, and we're on this section where the
Share says what is intended by the saved sect otherwise
known as a Helasuna was a jama. The Share says
(01:21):
bimin La. The Muslims at the time of the Messenger
of Allah some Lallah Hu al he was Salam were
one nation. As a lot Tala says in Nahdi he
(01:41):
omatu kum Omatuwahi died well and out of bukum vable doom. Indeed,
your nation is one nation and I am in your Lord,
so worship me alone. On numerous occasions, the Jews and
(02:05):
hypocrites attempted to divide the Muslims during the lifetime of
the Messenger of Allah Slallah h he was Solam, but
they were never able to do it. The hypocrite said
led Tunfiko Alaman in the Rassulillah. He had young Faddo
(02:33):
s meant not upon those who are with Allah's messenger
until they desert him, And Allah refuted them with his saying,
Wali la za in Samawati was a walakin munafiqinlakhun, and
(02:57):
to Allah belong the treasures that are havens an the earth.
But the hypocrites do not comprehend that the Jews endeavored
to divide the Muslims and turn them back from their religion.
A lot of attalastairs. Well call it for ifetum min
(03:18):
ahlen kitabi amenu bledi unzila a ladina amanu wajahan nahari
walk through a nahum your jerun. And a party of
(03:39):
the people of the scripture said, believe in the morning
and that which is revealed to the believers and rejected
at the end of the day, so that they may
turn back. However, their plan was unsuccessful because a law
exposed and revealed it. Let's stop here for a second.
(04:09):
Who exposed and revealed it? A lot exposed and revealed it.
Why did he exposed and revealed it? Because the companions
of the prophets of the law, they with sudden them
had a class, and they had said they had pure
(04:30):
intentions and they were truthful with a lot about Thala.
So a lot exposed the plot of the Yahoo. Why
am I making this point because the prophets on lum
(04:52):
law there was Sudom and his companions did not make
claim and they did not need names in order for
Allah to reveal who was on the truth and who wasn't. Therefore,
(05:19):
we don't need any of that. What we need is
to practice Islam. The share continues. They made a second
attempt to divide the Muslims, and they took to mentioning
(05:42):
the hostilities and wars that had erupted between the Ansar
before Islam, and they began to mention war poems to
stir emotions. Once again, Allah exposed their plans with his
saying tobattra catala yah ha ladina a manu in toty
(06:10):
or ferdia clemene ladino utua yao dukum barda imanikom cafee in,
or you who believe if you obey a group of
those who were given the scripture, meaning the Jews and
the Christians, they would indeed render you disbelievers after you
(06:35):
have believed until he's saying, yoma taba yaddo wujo wojohu?
What just what do will do on the day when
some faces will become white and some faces will become black.
(06:58):
This led to the prophece some of law. He was
visiting the Ansar. He admonished and reminded them about the
blessing of Islam and their state of unity after they
were once divided. This caused them to shake hands and
(07:18):
embrace one another. And yet again the plan of the
Jews failed and the Muslims remained one nation and our
Latta better Katana commanded them with unity upon the truth
and for bad them from differing in separation. Let's stop
(07:44):
here again. What these claims do and these names do
is separate the Muslims think too, okay, but what is
my proof of this? Then? The proof is the incident
(08:12):
during the time of the prophets of Alum when one
of the Ansar did something to one of the Mohajiedin.
(08:33):
And the Ansar are the helpers the people of Medina,
and the Mohajiedin were the people who migrated from Mecca
to Medina. And he did it, and he was playing.
But the Mohadra. He didn't like it, so he became upset.
(08:54):
And then the ansar who had started it started calling
yeah un Saw yeah Unsad. So the Mahadi started calling yeah, Mohadid,
yeah mojajidin like this because hostility has started and they
were about to start fighting. So then the prophet only
(09:14):
seldom saw this and heard this, and he called what
they did the call of jahiliyah. Although they were using
names that a law to beIN a kadala had made
(09:34):
praiseworthy meaning and saw mohajidin, but when they were used
in that context, they were called cause of jahiliah, cause
of ignorance, calls that separated the Muslims. Although the names
(10:00):
on any other occasion were praiseworthy, but if it separated
the Muslims, they were still names that were deemed names
of ignorance by the prophets of a lot of a seldom.
So how much more so with names where the prophets
(10:23):
where the line is messages some of them, lot of
some of them have not legislated. They separate the Muslims.
That's all they do. And let me go back to
(10:44):
they're not legislated, they're not legislated they separate the Muslims.
(11:05):
A lot of Dalla says, while at Takuno klardina tafakula
tylorfu mean body, magi a homo bay not, and be
not as those who divided and differed among themselves after
(11:31):
the clear proofs that come to them. A lot of
better Dallas said, way Timoni, be hubbling love, he tell me,
while at taku and hold fast all of you together
to the rope of Allah, and do not be divided
(11:53):
among yourselves. Let's stop here for a second again. I
want to be clear about something I'm not saying. I'm
not saying that all of the people, all of the
people who claim to be people of the Kibbler, and
(12:19):
all of the people who are people of the Pibler,
it doesn't mean that we can work together with them.
It doesn't mean that. That's not what I'm saying here,
and that's not what alone is messages some lord son
I'm saying because that's not the case. There are some
(12:46):
differences that cannot be reconciled unless an individual or individuals
leave them. Let me repeat that there are some differences
(13:07):
that cannot be reconciled unless an individual or individuals leave them.
For instance, individuals who claim that the companions of the
(13:28):
prophets on the lane were some of them were disbelievers,
who claim that the wives of the prophets on the
line they were some of them were adulterousests, And like this,
we can't work with these people. You gotta lead that.
(13:51):
You have to lead that. Why, because your aqda's messed up,
because your akada is messed up. You're saying with your
statements and your actions that a lot of a dollar
(14:12):
has not told the truth about these people in the Kuran.
That's what you're saying. We can't, we can't work with that.
But we can't work with that, man, We just can't.
(14:34):
We can't work with that. People who make claims who
claim that they're from the Omah and they say that
there's no such thing as color, everything is new. We
can't work with that. We can't do nothing with that.
(15:02):
We can't work with that. So we're not saying that
we can work with everyone who makes claims to be
from the oh Mamahammad and people who make claims that
(15:28):
directly affects the aqeda. We're not saying that. But what
we have now, what we have now is that people
because they disagree with people on fick issues or an
(15:49):
individual not calling himself so and so and so and so,
they won't give the individual his rights because of that stuff.
That's not from the dean of a lot. Their companions
(16:10):
in a prophet like something. They're different on many issues,
but their hearts did not become divided because of them.
Their hearts did not become divided because of them because
they did not differ about Islam. They're different on fake issues.
(16:42):
They're different on issues that could be different upon they
had different opinions, but they didn't different about Islam. And look,
I'm not speaking from what people have told me. I'm
speaking from parents. I'm speaking from experience. Individuals Muslims because
(17:10):
they are Muslim. Let's be clear about that. They are,
they were and they are my Muslims. Brother Muslim brothers
may a lot to but Dahlah bless them and the
and the family, the family members who are Muslim from
amongst them. We're here. They're Muslims, but they treated me
(17:42):
worse than a non Muslim because I wouldn't call myself
so and so. That's it. That was the reason they
did it. Because I wouldn't call myself what they said
(18:04):
I should call myself. So they treated me worse than
they treated the disbelievers. It's not from Islam. You're not
gonna find that anywhere in this Lam. The share continues.
(18:28):
I feel a lot, indeed, a loss of pano. Adalah
has legislated for them unity and the performance of certain
acts of worship, such as salah, fasting hides, and seeking knowledge.
(18:51):
The prophets of the law they selling them likewise used
to encourage unity of the Muslims and for bad them
from differing in separation. He Sli Sulam used to say
things that were understood to be an encouragement towards unity
(19:12):
and a prohibition of separation. He Saliva Sulam used to
inform them about the splitting that will occur within this nation,
just like what happened to the previous nations when he
said sal la lah was su lamb. For indeed, those
(19:37):
amongst you who will live long will see RTI laughingka there.
So stick to my Sunna, and the Sunna Shidin and
Maddyane bite onto it with your mola teeth. Let's stop
(20:00):
here again. Stick to my son and the son of
the den and met d ying. Okay, we look at
this statement and we think that it is just outward things.
(20:22):
I'm not saying all of all the Muslims, but many
of us we think that it's like it's out with things,
the bed, the Salah, the fast like this, you know,
testimonial faith, the prayer like that. We we think it's
just outward things. We think that. But the sunner of
(20:49):
the prophett d ying was first and foremost internal matters.
Was first and foremost internal matters. What do I mean
by this? One of them? Is they never ever, not
(21:12):
even the Prophetai selling himself. He told the companions that
even he would not entergenda except if Allah enveloped him
with his Rahma. That's what he said. Even he the
(21:33):
prophets of a sabi was some of them did not
ascribe purity to himself, and he was the messager of Allah.
He was the messenger of Allah. That's probably in sunner
(21:55):
I mentioned to you recently about omar Aban read their law,
going to jode Been young man and asking him if
he was on the list of the ming. He asked him,
that's part of his son. They were afraid for themselves.
(22:20):
They didn't inscribe purey to themselves. That's part of it.
It's not just external matters, it's internal matters. Where's the humility,
where's the ikhbat, where's the Russia? Where is it? Because
(22:41):
that's what they was on. That's what they was on.
As a matter of fact, the beginning of this HADIV
that was just quoted. But I Sadiyah he said that
the prophet so something came out one day and he
gave us a mouth either that made our hearts fearful
(23:08):
and our eyes tearful. Now think about who was present there.
Just think about it. Of Obaka on my mind, Ali
like this at president and their heart shook and their
(23:31):
eyes shed tears. Why because they were hashing in. They
were humble people. They did not deem themselves as special,
although they were, they didn't see themselves like that. They didn't.
(23:54):
That's part of the sun of the prophets, of he
sell them and his companions and the holy that part
of it. That's part of it. It's not just the
external matters. It is more important that the internal matters
are upon what they were upon, and they were upon humility.
(24:19):
They had a low opinion of themselves although they were
the best after the prophets and messengers. Are we following
them in that? That's the question. May A Lah bless
(24:39):
us to follow them internally and externally, seeking his bounties
and his pleasure. The share continues, he says, and the
prophets of the Law of some of them said, the
(25:01):
Jews divided into seventy one sex, the Christians divided into
seventy two sects, and this nation will split into seventy
three sex. All of them in the hell fire except one.
We said, who are they? You're also no law? Some law?
(25:23):
They here was some of them? He said, they are
those upon that which I and my companions are upon.
Let's stop again. He didn't give them a name, He
didn't give them a title. He didn't do that. But
(25:47):
now you have individuals saying that you have to have
a title. Okay, what okay? Think about what you're at
saying here. Because the prophet says something didn't give him
a title, but you're saying now that you have to
(26:12):
have so and so as a title. Think about what
you're saying. You're saying, you're saying that the prophets of
the lai Lee, well, some of them left something out.
That's what you're saying. Because if he didn't give him
(26:36):
a title. But now whoever and whatever people are saying
that we need this title. You're saying that the prophets
say something left something out. That's what you're saying. You're
saying it without saying it. So in essence, while man
(26:58):
yen ticul and how in Hula, why you and your high,
he did not speak of his own desire. It was
only a revelation that has inspired to him. So if
he didn't say we needed such and such as a title,
and you're saying that we do, who are you lying on?
(27:22):
Who are you lying on? You lying on a lot
about dollar? Think about this stuff, man, It's clear the
share continues. That which he informed of certainly materialized. For
(27:50):
this nation began to split towards the end of the
era of the companions read the Law on whom. But
this division did not have a great effect on the
essence of the Muslim nation. Throughout the era of the
praise worthy generations, those whom the message of a law
some of the law, some of them praise with it,
(28:13):
saying the best of you is my generation, then those
who follow them, Then those who follow them. The narrator
of this hadith said, I do not know whether he
mentioned two or thie generations after his generation. This lack
(28:35):
of division was because there was abundance of scholars at
that time, from the scholars who specialized in hadith through Mufassirun,
the scholars who interpreted the Koran, and the scholars who
were who have filled who understood Islamic jurisprudence in their
(28:59):
midst were the scholars of the Tabian and the Tabian
and the four Emams and their students or our human law.
This state of unity was also due to the strength
of the Islamic state during those praiseworthy generations. Thus, the
(29:31):
misguided sex that surfaced in this era were met with
a deterring punishment by way of concurring proofs and a
forceful hand. After the passing of the praiseworthy generations, the
Muslims began to mix with adherents of other religions, and
(29:56):
the sciences of the disbelievers were translated into out The
kings of Islam began taking some of the people of
disbelief in misguidance as confidants, and some of them became
consultants and ministers. So the differing intensified, and the sex
increeds multiplied and false ways flourished. This has not ceased
(30:22):
to continue up until this time of hours, and it
will not cease up into Allah wills yet and Lah
and all praise is due to a Lah. The safe set,
the noajama still remains, clinging to the true Islam, traversing
(30:47):
upon it and calling to it. Who are they? We
don't know what you mean. We don't know. Brother a
lot to better count that Allah knows, and he is
(31:11):
the one who makes it clear that is not our job.
That is not our job. And people making claims for
themselves and others, it's just that it's claims because you
(31:35):
don't know, and they don't know, because you don't know,
and they don't know who are a maniktakar. He knows
who has sakua. He knows if anybody else was included
(31:59):
in that, he would have said. So he knows. He knows.
The point of all this, The point of all is
the reason I'm saying all of this is we need
(32:23):
to stop making claims, because that's not from the dean
of a law. It's not when the companions make claims
a law and monitored them about those claims. It's not
from the dean of a law. Why because it's not Russia.
(32:47):
Because we don't know. We can only do what we
can do and hope, hope that it is accepted by
a law, hope that a love will increase I man
because of it. That's it. That's all we can do.
But we don't know. We don't know. We don't know
(33:13):
about ourselves. Therefore, we definitely don't know about anybody else,
not with surety. We don't don't work like that. The
share continues and it does not cease to exist and
(33:38):
will never cease to exist, in confirmation with what the
prophet Solo you sell him said when he stated that
this group will remain and continuously present insteadfast upon the truth.
And this is a blessing from a love to our
dollar who is free from all imperfections. In order to
(33:58):
preserve the dean and established a proof against the stubborn.
This blessed group epitomizes the beliefs, actions, and speech that
the companions were upun rather than law I knew mention, maaim,
Let me read that again. This blessed group epitomizes the
(34:21):
beliefs actions and speech that the companions of the prophet
Sali Sulm were upun at the time of the Prophetalaity Sulom,
as the Prophetsalili and Slim said, they are those upon
that which I and my companions are upon today, inwardly
(34:45):
and outwardly, meaning they were not people of other They
were not people of self amazement. They were not people
who made claims of purity. They didn't do that. They
didn't do that. Therefore, if we're doing that, if we're
(35:13):
if we're making claims of period, I'm so and so
and so and so, that in itself is a proof
that we're not on what they want. That statement alone
is proof that we're not on what they want. Indeed,
(35:34):
that she says, this group is the remnant of the righteous,
about whom a law has said, fellow canna mean kurn
mean kubal ol baiyan. Now une faciety feel hottered. If
(36:00):
only there have been amongst the generations before you persons
having wisdom prohibiting others from alafast in the earth. That
is the end of what the Share says about this matter.
When we come back in the next episode, we will
(36:29):
continue with the tremendous work of the share fundamental beliefs
of the Muslim have the what's all, the law anna
being a Muhammad
Popular Podcasts
On Purpose with Jay Shetty
I’m Jay Shetty host of On Purpose the worlds #1 Mental Health podcast and I’m so grateful you found us. I started this podcast 5 years ago to invite you into conversations and workshops that are designed to help make you happier, healthier and more healed. I believe that when you (yes you) feel seen, heard and understood you’re able to deal with relationship struggles, work challenges and life’s ups and downs with more ease and grace. I interview experts, celebrities, thought leaders and athletes so that we can grow our mindset, build better habits and uncover a side of them we’ve never seen before. New episodes every Monday and Friday. Your support means the world to me and I don’t take it for granted — click the follow button and leave a review to help us spread the love with On Purpose. I can’t wait for you to listen to your first or 500th episode!
Stuff You Should Know
If you've ever wanted to know about champagne, satanism, the Stonewall Uprising, chaos theory, LSD, El Nino, true crime and Rosa Parks, then look no further. Josh and Chuck have you covered.
The Joe Rogan Experience
The official podcast of comedian Joe Rogan.