THE JUDGE JOE BROWN SHOW, PROD. BY VALERIE DENISE JONES (GUEST: SHAHRAZAD ALI)

listen on APPLE, GOOGLE, SPOTIFY, AMAZON MUSIC, AUDIBLE IHEART RADIO, and YOUR SMART TV

Episode Transcript

(00:01):
I hope you're enjoying this big exclusiveround show. Don't forget to subscribe to
this channel. Now judge in thebuilding because there are a lot of people
will just called in. We're againalmost that capacity, so want to kick
this thing off by playing this audioclip. We are not strong. We

(00:21):
don't have to put our man downin order to be strong. I'm just
saying that we have used our strengthin the wrong direction. We've been using
it against our man instead of foreignIf we use the kind of strength and
influence that we have in the societyto support the black man, want anybody
to be able to come against him. But every man is judged by his
woman, and if his woman sayhe ain't nothing, then the whole world

(00:42):
believes he ain't nothing. The actualfact is every man himself judge him his
own self by his woman. Hecan be out in the world being great
in the whole world and be kneelingto him, and if he come home
and she say you ain't nothing,you ain't been nothing. The nettle we
believe all right, Joe that Igrabbed that audio from YouTube. He's got

(01:11):
Mama Ali. I don't know whatto call her. She will definitely share
that with me, because I don'twant to get it wrong. I've heard
so many references. I just wantto make sure we paying tributes on her
and love on her the proper way. But anyway, she's in the building.
American author of several books, includinga paperback called The Black Man's Guy
to Understanding the Black Woman, andyeah, just so so so excited.

(01:37):
I met her and talked to herbriefly a few days ago, and I
absolutely love her. So we wantto welcome her. Please please please put
your virtual hands together as we welcomeher to Hello. Hello, Hi,

(02:01):
how are you? You're alive withme? Of course? Here my big
mouth and Judge A. Brown.Well, we had a rolicing good time
the other day, didn't we.Yeah, that's pretty good. I am
so happy to be here. Ilove to do new shows with new people

(02:25):
and be able to reach out andshare what I have studied, what I
know about our conditions. And uh, I certainly thank both of you for
inviting me. Oh, thank you. And before we get started, and
I talked it to Judge, Iwanted to duncan yes, sir, yes,

(02:45):
sir, thank you. His voicesounds it's tied weeked um today,
So I've been trying to fill inas much as possible. We want dad
to be healthy, but uh yeah, I want to do more than talking
than I do. But I totallyunderstand, but we gotta make it do

(03:06):
what I do, all right.So regarding that audio clip, I mean,
I told you i've been. Imight as well say feasting on because
i've been. You know, Idid a lot of I've watched a lot
of your videos since we talked,and I learned a lot about myself because
I know that you know, I'vebeen proud to be single for quite some

(03:28):
time. In you and I hadthe conversation, but I learned a lot
from your audio. Also, howto properly support the black man. I've
always done that, but I learnedquite a few things I'm in addition to
what I currently do to you know, put it hold our black men up
because they are being targeted on alllevels. So from that, I say

(03:52):
thank you so much. I playedthe audio clip. If you'd like to
start there, that's great. Ifyou want to talk to Judge, I'm
just going to talk to you guys. You just grab my pen and paper
and non alcoholic linations is just twoOkay, okay, Well, I think
that over the years, as I'velistened to just Joe Brod, I think

(04:13):
that we are in agreement certainly aboutsome of the conditions of our black men
and our black women and us tryingto meet. I remember I used to
listen to him tell the men whenthey would come on their wine and crime
by things, you need the manup. And I love that because most
of our men have not had thekind of model that they need in order

(04:38):
to man up. Our men areemotional, and they are selfish, and
they are greedy, they're self centilar, and a lot of things like that.
Sometimes because our men have been rearedby women and they have the emotional
mechanism of the women who reared them. And that's not an insult, it's

(04:58):
just an actual fact of what thingshave been. And so I think we
also forget that we are dealing without here when we're trying to make that's
our men and our women. We'redealing with the great and great great grandchildren
of the crackheads of the eighties.These children are in our schools, they're
in our neighborhoods, they're in ourstreets and so forth, and they all

(05:21):
have mental health issues. Now that'sa great many of our population of people
who have all of that. Wedidn't have. A lot of the things
that our children developed in the ninetiescame from the eighties, and we have
to also look at that and recognizethat we have been crippled in ways that

(05:42):
we have not calculated yet, andwe have to get past that. We
have to understand it. And asblack women, I think we need to
accept. While you know, wealways talk about as the man as not
in the home problems we have,and that's absolutely true, you know,
with children not doing as well inschool, or going to jail sooner,
or different things like that. Buta lot of the other things came from

(06:05):
us, because every black person,a half black, quarter black, whatever
you call it, that's born onthe earth, came through our wound.
We berth them all and the motheris the first teacher. And so a
lot of what they have learned,they have learned from us, especially in

(06:26):
regard to their behaviors, how theystand sometimes, how they look, how
they even take care of their bodies. A lot of those things are feminized
because they gat it from us,because they didn't have a man who modeled
the idea for them to show themhow to be men. And so you
know, we're all working with alot. We all have PTSD. I

(06:46):
say all the time. That's notjust for a special group, that's all
of us. We have been bornand reared in a hostile environment. We
have tried to normalize our captivity andact like everything is okay and that we
live in a meritocracy. We don't. And so you know, we have
a lot of issues that we haveto address if we're going to get past
our current condition and get back tosome of the standards that allowed us to

(07:12):
create and be happy and be ableto get along with each other. So
that's my opening statement. Thank you, Judge Standing. I wish I could
take you on tour. People sayI'm attacking women because the young men.

(07:40):
What is wrong with their situation?It's getting worse. The boys and girls
have not been exposed to broad boysand girls one on one and being so
they aren't coming together. Boys can'tlook at the girls and if they say

(08:01):
something, then somebody's saying they're beingsexually offensive. They even have some crazy
movement going on on the East Coastcalled making a New Fella. The rape
offense called rape by seduction, whenif you do it the old time way,
that's supposed to be criminal. Thebirds and the bees don't buzz and

(08:26):
don't fly out anymore. And it'sevolved into an anti masculine thing on one
side, man hating on one side, woman hating on the other and exploitation
of the women. And it isnot pretty. And nobody wants to be
told what they're doing wrong. Youcan look at some young man and you

(08:48):
can say, hey, that's notgoing to work, young dude, that's
not going to get you anywhere excepta hard time. Or you try to
tell it to a young lady,but then share you're trying to be sexually
asserted. I mean seemed to likethat. I guess there aren't enough soap
opera episodes on TV now, sothey have to make up their own.

(09:11):
Buddy, it's getting pretty nasty.Well, I certainly agree with that.
I think one of the problems wehave certainly watched and we didn't intervene when
we should have. It has beenthe development of our young men in school,
and our children are coming out ofschool with a skill less education.

(09:33):
Now. Back in the seventies andeighties, in the beginning of the nineties,
we had shop in our schools forthe boys, where they learned carpentry,
electrical wiring, auto repair, airconditioning, plumbing, welding, and
some basic skills so that when theycame out of school they had something to
stand on, some kind of knowledgeof how to do something. We had

(09:56):
home economics for the women and whatthey taught us how to sew and cook
and how to prepare a meal,how to take care of children, how
to wash clothes and the washing machine, all kinds of things. Now,
since they've taken those skills out forvarious reasons, I think that what happened

(10:18):
is that in order for the majoritypopulation in America to make sure that their
children were employed, they had toreduce the number of qualified applicants, and
so that pushed our boys and ourgirls out of certain positions and skills.
And they blamed it on not havinginsurance and not having instructors, but I

(10:41):
don't think that that's really what itwas, and they just took our children
out of the ability to learn someskills that when they came out they would
have something to stand on. Workties a man to the earth, and
so they have neutered. Our menin regard to skill, every one of
us are not going to go tocollege. We're not going to be able

(11:03):
to go into certain kinds of longterm educational processes and come out and be
qualified to go and get a positiondowntown in some big office building. We're
not going to be able to dothat. But there are certain skills that
our boys used to be trained inthat required you being able to work with
your hands and your head to beable to do things, and those skills

(11:26):
are still available today, but they'rejust not being offered to our children.
You can't get a computer to comein and unstop to telling the computer can't
fix my dishwashing machine. It's alot of jobs that are available by our
boys are not being guided towards thatare trained in that, and they're getting
an education that they don't believe appliesto them because it doesn't. Learning a

(11:50):
lot of jeopardy facts that's not goingto help them survive out here. And
so you know, we're looking atthat. The main thing that the enemy
did, and that started in slavery, was to destroy our confidence in the
black man. And they destroyed thatconfidence by disrespecting him, forcing him to

(12:15):
disrespect himself. We talk about howthe black woman was raped in slavery,
where a black man was raped too. All kind of perversion went on.
Then they made our men have sexwith their mothers in order to procreate.
All kind of horrible things have happenedto them historically. We don't know if
they have genetic memories about this.We don't know what we do. I

(12:37):
have a book called are You Stilla Slave? And it's a test book
and it helps you determine are youstill acting like a slave even without a
slave master? Because we're mimicking somany of those old time behaviors that helped
to destroy us then, and we'restill doing it just out of a force
of habit repetition. You don't seeone commercial on television. It's day all

(13:01):
day long. And the things thatwere done to us were all day long,
all night, all week, allyear. And so we still are
working with some of those things,and with the interference, as I said,
of drugs, of alcohol, ofprison, of police killings, and
of us not getting along with eachother as black women. We have been

(13:24):
more supported in this society, andthen we have been taught to demand the
things out of our men that thesociety has prohibited them from having. So
it's a no way in situation.We want them to give us things that
they're not qualified to give us,and that they have been so disfreshised from

(13:46):
the workforce they don't have anything togive themselves. Everything in the society has
been designed to give it to us. You know, we can get a
free education, we can get freehealthcare, we can get free housing,
we can get childcare, we canget everything that we need. And I've
said before, you know, whichhas already been out there, that we've

(14:09):
been married to the government that's beenour man, and they treat us like
we they women. They tell uswhat to do, and they certainly turn
us more against our men, makehim empathy, and it's just been so
unfair. And so I'm not sayingthat he has not had some opportunity to

(14:31):
repent and repair his life, butI'm also saying that they have been so
many barriers up to keep our menfrom doing anything. And the main one
has been, as I said,to discredit him and make him appear unworthy
of our love, of our respect, and of allowing him to be a
father to his children, even ifhe don't have a job. You know

(14:56):
you're right on point. One ofthe things third years ago was the implementation
of the institution of slavery. Andone of the things that was kind of
scary reading in fifty plus years agowas this part about making elements of slavery

(15:20):
part of the negro or the coloredperson or the black person's culture, so
they will teach it to themselves.Now let us have a dependency added on
that. So the boys are athome with a mother who gets a check.
That's the only way she supports herselfis the check. The grandmother,

(15:43):
the aunts, the great grandmothers,the great great grandmothers do the same.
And the boy goes up without understandingthat it's his operation to provide and protect,
provide for and protect, and he'slooking for the same subst so he's
not possessed of a work ethic.I agree with relative to what they've done

(16:06):
about taking vocational skills out of theclass, probom a out of the schools.
But there is another thing too.They've even taken academics out. A
lot of states do not require thatthe children memorize the multiplication tables or even
learn how to write Longhand because supposedlya smartphone will do it for you,
but then we keep getting these blackoutsand what happens when it goes down,

(16:33):
and it is just absolutely horrible.What's happened now? How was in junior
high school in the fifties, andwe did have vocational training, a lot
of it. I can grow staff, carve staff real and tap Berrold and
daughter. But you know what theproblem was. They were trying to pigeonhole

(16:57):
all of the black folks. Thiswas in Los Angeles, California. The
Hispanics into working with your hands,you will be much happier than trying to
get into something where you use yourmind. So they didn't want me to
do what I'm doing right now becausethey wanted me to be a mechanic.
Nothing wrong with being a mechanic,but you don't need to discourage anyone.

(17:21):
And the other thing is is thatwhat with AI looming on the horizon,
we better good and will get intowhat's necessary to manipulate it so that we
can control it. And I've beenworking on a little theory for the last
few years, which is the onlyway we're really going to get any kind

(17:41):
of economic parody is for some ofour youth to get in on the bottom
of the new technological field. Sowe get in something it's brand new,
where they're not a bunch of deeppockets controlling it. And we can get
the patents and we can bring thecenters for these new developments to where we

(18:03):
want. So we need both.And one of the problems we have with
this whole country that we really fallinto is that this is the only industrialized
nation in the world that does nothave a coherent plan to take obsoleted workers
and make them relevant to the changingconditions in the workplace. Though that they

(18:27):
are not completely obsoleted by industrial technologyand computerization. So if you think of
labor is a commodity, you mayhave heard me staate this, but that's
like any other commodity. When there'sa glut, that are three things you
do. You cutback productions, subsidizethe would be producer, and store the

(18:49):
surplus. The pipeline from schoolhouse tojailhouse consists of putting surplus labor in not
grain style, but a jail ora penitentiary stale the subsidy. We know
that that's the check and the cuttingback of production is encouraging the children to

(19:10):
ideate on nonsense. They get knockedup too early too often. They develop
inappropriate outlooks ways of carrying themselves.They don't develop social skills that are appropriate
to a diverse audience. They haveno vocational training, no academic preparation.
They look at life the wrong way, they act the wrong way, They

(19:34):
send negative body language all the time. They make where they live centers of
chaos, so those centers cannot engagein cohesive political self help through the political
process. And in these islands ofchaos, it's also easy to get that

(19:55):
felony that puts you into the storagefacility, and the system is geared the
rehabilitation because right now, if yourehabilitate somebody, you just help in reletting
the labor market. Meanwhile, goodfolks are scared to the death of walking
from their front door to the carport of vice versa, and they pay

(20:17):
more attention to crime rather than tothe economic rip offs that are going on.
In meanwhiles, some other people wantto completely destroy the human family and
start talking about let's say the rainbow. It's supposed they escort you through life
until you cross, like they dofor dogs that you put down when they

(20:37):
get too old and ild crossing theRainbow bridge. And by the way,
that's a cult. I still havecontacts with a lot of gay folks out
in la and a lot of them, surprisingly are diametrically opposed to LGBTQ.
They look at it as a cultand a religious cult, and as you'd

(21:04):
think about it, Okay, Buddhism, it's a it's a religion, but
it doesn't have a deity, itdoes not have a god. It's a
system. It's a system of behaviorand LGBTQ is a system of behavior or
philosophy. And as one somebody Iknow who is admittedly openly that waste as

(21:29):
Hey, just because you are Islamicdoesn't mean that you support ISIS or al
Qaeda, or if you were Christian, you didn't support Reverend Jim Jones and
drinking cool They eat in large outdoorpicnics in Guiana. So a lot of
them look at this community that isdeveloping between the pedophile, the trans community

(21:55):
and traditional lesbians, gaze and bispects, and they don't like it because some
of that reminds them of how theygot turned out, and they don't like
this destruction of family in particularly theydon't like this idea of recruiting for this
official state religion in schools, inthe courthouses, in the newspapers, in

(22:19):
the popular media, and in government. So it is a very bad thing,
and I think we need to startputting our foot down and going and
straight. Now, on the brightside, you see a counter to these
holes where they pick fifteen hundred people, and they are supposed to pick them,

(22:41):
so statistically they represent three hundred andsixty million people. Well, that's
all what happens. But they havemass clevicites, and we are in the
middle of one right now. Anouser Bush took that weird, strange creature
who was celebrating three hundred and sixtyfive days of being told he was justified

(23:03):
to have a fantasy, a sickone, that he was a woman,
And they've got him in a bubblebath with some blue panties on and a
blue bar Brau selling bud light.And they've had a plever site this place.
And as a Bush had sixty fourpercent of the American beer market,
and they've already lost more than athird of their sales justin lester than the

(23:26):
month. That's a plevercite with tensof millions of people participating in it Walmart
target. They're getting big backlash overthat, but we still find that the
government is jumping on board death.Behind this monket has a rainbow poster celebrating
it. And if you go toDC right now, you will see rainbow

(23:48):
batters hung from the eleventh floor ofa government building and government employees painting the
stuff on the sidewalks and the streets. So what is that? That is
the specular religion and they're trying tozealously promote that much to the wrong.

(24:10):
It's wrong. You can't have Christians, Jews, Muslim Buddhists in dues,
anybody else or Austrians have their stufftaught in the school. But here you
can bring in some creep who isdressed up like the madam of an old
time New York Bravol and she canget in there and do what she does.

(24:33):
You have the thing where children arenot allowed in strip clubs or burlesque
shows. That's adult only, Butthey can take those strip shows and burlesque
performances out of the private inclosure anddo it right out in the open with
children looking. No, It's like, what's wrong with that? If you

(24:57):
it's like you allow sh where ifa straight woman or a straight man walked
in a school started this robing ordoing a bur less spectually suggestive dance in
wiggling is but all kinds of peoplewould be yelling and screeching for the local

(25:18):
district attorney to indicate them. Butyet it's all right if you're confused about
what you are and have a misconceptionthat you're something you're not. By the
way, I've got a little sloganon that DNA tells no lies about what's
supposed to be between the thighs.To know. I know their women who

(25:42):
have unfortunate circumstances. They aren't ableto get impregnated, or if so,
can't birth or carry young. Butthat's just unfortunate. But these characters,
they don't have what it takes tobe that way, but they want to
get treated like they are. I'vealways said the duty of a managed to

(26:03):
protect womanhood and childhood and promote manhood. That means that the Titanic goes down,
I get up out of my seatand I said, ma'am, you
and your child having my seat outground with the boat. But I'm not
getting up for some dude it's gota swinger and bounces between his size and
say, hey, you get on. Oh hell no, to make sure

(26:27):
the life boats get stainely in thewater. Meanwhile, you don't want to
do that. Let's go throw youon the other side if it's in the
tropic and shalm the sharks and getthem away from the women and children.
But you see, that's not what'sdone. It's being pushed. It's being

(26:48):
pushed hard. And the worst thingabout it that a lot of thisordinary homosexual
folk don't like is because they're gettingaway from duty, accountability, responsibility to
honored discipline, courage, bravery,principal morality and ethics, and they're just
pushing absolutely anything, no shame,no guilt, no control factors over somebody

(27:15):
acting a damned food. It isextremely bad. So we are just going
to hill on a roller coaster thatit has only one way downhill with no
pull back up the next next thinclimb. But we've got to pull the
damn things back up because it's amass a mike, I'll pass the mike.

(27:45):
I think that one of the otherthings. Uh listen, let me
back up a little bit. Yousaid so many great things. But let
me back up about the discussion ofwhether or not we need an intellectual education
or one where we could be selfsufficient in building and things like that.
That's that over a hundred year argumentbetween w the boy Washington. You remember

(28:08):
that. Okay, Well, westill have a g I'm saying we need
both because what's happening in the schoolsis they're not pushing either one of them
and the others right, And Idon't like just one additional point, and
I'll throw it right back to you. We're pushing this white supremacy as a
boogeyman to excuse everything. And Igot the old people. I shall defy

(28:33):
anybody in this room to tell methat, as a white man sitting on
the other side of your kitchen tablethat keeps your kids from doing their homework,
why aren't you sitting on the otherside of that kitchen table demanding that
they do their homework and meanwhile learningwhile they learn. See it's go ahead.
I talked it back to you.There you go. I have said

(28:56):
the same thing when we talk aboutthe media influence our children. And I
remind the parents that I speak tothat they know white people come in your
house and change the channel. Theydon't turn your television on. You have
that power, You buy that television, you own that piece of furniture,
and you can you know, wecan have more control on that. I

(29:18):
think one of the other ways though, that historically, when foreign country goes
in to destroy another country, theydon't just go in to destroy the physical,
the brick and mortar and things likethat. They go in to corrupt
the women. Because no nation canrise higher than this woman, because the

(29:41):
woman is the hand that rocks thecradle. We touch the baby first.
We teach the baby first. Wetell the baby who they are, what
their name is, every basic skill. We teach them, how to go
to bathroom, how to wipe themselves. Everything. The woman is in charge
of that. So what they haveswayed our women toward now, which is
an additional problem, is all ofthis self worship that's from the hairweaves,

(30:06):
the finger nails, the toenails,you know, eyelashes, tattoos, blowing
up their buttocks in search of somekind of physical perfection based off of an
image that we have always been exposedto that was not our own. And
so we have the women. CanI get you? Can I stop your
minute and ask you to address this. And it's just in the context of

(30:32):
them saying men are worthless. I'mnot going to demean myself by trying to
appeal to a man. Just whoare they trying to supersize their butts for?
Who are just trying to supersize theirmemory for? And who are they
trying to lengthen their hair down for? And who are they trying to wear
these nails for? What is thepurpose here? Well? I have looked

(30:56):
at that, and I have talkedwith the many for our women, and
I've studied them from coast to coast. I'll be out here and I'm looking
I asked the women, if youalready have a man at home, if
you already got a man that you'reseeing or dating or whatever you want to
call it, then who are youdressing up like that for? What attention

(31:17):
are you trying to attract when yougo out with your man and put his
life in danger by dressing in sucha lude fashion. Because if another man
come up and slap you on thebehind, or fill your breast or do
anything like that, then the manyou with has got to defend that.
So I try to teach our men. Don't let these women book no fight

(31:40):
for you based on how she dressed. Don't agree with it when you pick
her up, and if she's dressedin appropriately or you think it's too revealing,
tell her that we are under somekind of misunderstanding that the only way
we can feel good about ourselves isthat if every man we meet, I
think we are sexually attracted and that'sall. And we think that that's all

(32:05):
we have to offer, because atone time it was the main thing that
we had to offer. And soit has made us here's the big part
of it. I think it hasmade us hooked on artificiality. Even our
little children, our little girls.We're teaching them to have a weave,
to have fingernails, and I'm talkingabout at the age of seven, eight
nine year old little girls, andmaking them believe that if you don't put

(32:30):
on some false articles from another nationalityof people, if you don't dress like
them, then you are not beautiful. So it's teaching low self esteem because
everybody can't afford those expensive things.Everybody can't you get somebody that will pay
for that four of them and soforth, and so it's a bad situation.

(32:52):
And so now we're even into buyingfake designer purses and shoot us and
clothes. We know his fake,everybody around us know his fake, but
we want it just because it hassomebody else's name on it, somebody who
don't like us, who don't hireus and don't accept our designs. But

(33:14):
whatever they come up with, thenwe want to wear that because we think
we are what we own. Ifwe have on a pair of Nikes,
we think that makes us somebody.If we have on Louis Bhutan Prima,
whatever it is, we think thatthat elevates our stature in society. And
that's a bad teaching, it's abad example, and our women are subjected

(33:37):
to it more than our men.You know something, ma'am. One of
the things that I asked your womanhe had waited on me several times at
the restaurant, and I asked herwhy she kept doing this, and she
was talking about he had braided her. Your room. Three daughters here,

(34:00):
and I had extensions put in andI asked the age, and they ranged
one of them with eight years oldand the elder oldest was fourteen. And
I asked her why she did that. She said, it gives me some
time to go and enjoy myself.I said, you had three children where
you ever married? Now I gotme three different baby daddies. I said,

(34:22):
well, didn't you sort of choosethat they didn't rape? You?
Did that? No? I said, well, you committed yourself to being
a mother. Don't you think itwould be a good thing for you to
brush and comb your daughter's hair?So you bond with him and start explaining
so instead of looking at the laborsavings, so you can get the time

(34:43):
to go out and party. Isaid, they'll grow up quick enough.
You have a lot of life leftif you live the life you're living right
now, the right way. ButI don't like that because it's like daddy
my problem, I said, whenyou had them, Well, accuse me,
young lady. Go about your business, but you see the data.
They don't want to get told that. I told a preacher a few months

(35:07):
ago. Aren't you colo stuffs?I said, well, preacher, I
haven't heard anybody excepted a mosque sayanything about character and sin in the last
thirty five years. Why should Igo? Yeah, what's the point.
You're not giving any guidance to anybody, And last time somebody went to your

(35:30):
services. They were talking about youtrying to get everybody to sign up and
hide the twenty five percent. Whatis that? So nobody's doing it.
You're talking about the woman putting aguy in a position where you've got a
fight and defender. I got somepush back from let us being dominated young

(35:52):
democratic functioning here in Memphis. Howdare you say women need men's protection?
I said they, And interestingly enoughnot twenty four hours later, some woman
who wouldn't listen. According to somepeople I know on the homicide bureau,
he decided she had to get herearly morning jog in. She got getting

(36:15):
napped, raped, tortured, andthen murdered, so I suppose, and
she said she didn't. Apparently shewas telling people she didn't need protection.
So what kind of foolery is this? You know, it's a bargain,
you know. And then one otherthing too. Let me say this is

(36:39):
laughable, what I think about it. When your first book came out,
there were a bunch of black lawyers, male and female, about fifteen twenty
of us. We used to hangfor a happy hour downtown, and your
book reduced what of the most interestingbits of animated distake? Oh yeah,

(37:08):
about when a woman starts using humor old well or rapists for uh,
dispensing foulness and what to do withit. Some of the ladies got upset,
and some other ones that we're backat you one and as dead right.
Uh. If you've seen the JohnWick Theories franchise, yes, I

(37:32):
love it. When they start talkingabout rules separate us from the animals.
You notice they keep repeating that,and also, uh consequences, They keep
talking about consequences. Well, wedon't, we don't, yes, we
don't. Somebody needs to do that. But with Tyler Perry and that bunch

(37:57):
pushing all of the agendas where theynever have to talk about consequences and rules
and everything, they just try totear down what they hate. It's bad
or black panther. Walt Disney andABC needed a cash blow because they needed
to pay off an interest on anenormous judgment taken against them. What is

(38:19):
it well years ago that they can'tplaying. They were getting ready to get
foreclosed on, so they decided toput out a black exploitation movie as an
action adventure superhero thing, the biggestof all time. But then somebody said,
you didn't like us at the helmor I didn't like excuse my language.

(38:39):
Look at the lass battle scene inthere, the men and women of
the tribe and trying to kill eachother, and the women committed and brought
in these outside oh black men.Well they should have. But did you
see what they did with the blackmen. This is an Africa, but
they're in a place where as perpetualsnow and they live in caves. What

(39:01):
is that saying? They got thistechnology more five hundred years ahead of the
rest of the world. And there'snot a restaurant in Waponda. What the
devil is going on? And whatI thought was interesting is that they did
the same thing they have done sinceTarzan. They made sure that there was

(39:23):
a white man who got the creditfor saving the whole nation. Yeah,
the white boy that was flying thevirtual airplane. And they and a flag
band in the whole kingdom that canfly to it and then goes through something
the credit. And they digressed togive you a preview. And he's sitting

(39:44):
up there talking to you in assembling. He's saying, what what Kanda is
going to give to the world?And this way guy holds his hand up
and says, excuse me, whyshould we be interested in what a backwoods
primitive it might offer us. Andthen he knowingly grinned. But then he

(40:05):
acts like he's supposed to be theking. But he was running around and
tight as what. His bodyguards.They weren't his bodyguards, they were his
keepers. They were nagging him andtelling them what to do. Right,
you saw only some man that wasinvolved in the old process. Was that

(40:27):
food with the lip this? Andwhat do you have on lime? Green?
Sport coating some orange? They weremaking mockery all of the entire time.
But if you didn't understand that hiddenmeaning of symbols, then we wouldn't
have been able to know what wasreally going on. And we're such a

(40:49):
trendy people just that everything that wedo it passes. So while it's like
Obama being president, it was inspirational, but it was not transformed national that
nothing really, you know, hasflipped out about us doing certain greater things.
We may have a different idea aboutsomething. But there's one thing I
want to mention lastly, and that'sthat I have a campaign going. And

(41:14):
this campaign is a suggestion that westart having our little boys play with dolls
just like our little girls. Idon't mean Barbie dolls. I don't mean
an adult dolls. I mean babiesbecause we have young men and adult men
now who are growing up. Andif they're playing a game and the little

(41:35):
toddler a baby comes in and touchesit, they're beating the babies to death.
They're hitting the babies in the stomachwith their fists, they're hitting them
in the head, they're slamming themagainst the wall. And we have some
misunderstood theory that all we need todo is teach motherhood. But we need
to teach fatherhood too, and theonly way to do that is to get

(41:57):
our boys in touch with babies.Us. They're gonna grow up and be
fathers, just like we're gonna growup and be mothers. We're not gonna
have a teenager like Barbie. We'regonna have a little baby that we have
to learn how to care for andbe patient with. So we need to
start having our boys be the daddy. Let them be the daddy. They
don't have to play together the girlsand boys. Let the boy have his

(42:19):
little boy, his little son,or his daughter, and make him take
care of them and get familiar withthe handling of a baby, and how
you're supposed to deal with a littlechild, so that maybe when they grow
up then they won't beat their childto death or beat any child that they're
around because the child is crying orwaiting to diaper. So I think that
that's a good idea. That's aproject that we have never tried in order

(42:45):
to change the conduct of our menwith their children. You know that's pointed
there. I'd also to teach themhow to handle a puppy, the skills
try boots, puppies, people,puppies. Little Well, another thing,
I'll give you a nasty little secret. Involved in what you're you're seeing were

(43:07):
the boys and the children. That'show they got mis treated by their mothers.
They had in front of me wherethat was going on. Stopped me
to be ward me say it becauseI say it off. In nineteen ninety
four, in my court, Ihad a family. They were all in

(43:31):
there charged with felony, drug andself defenses. I had a fifty seven
year old woman. I had herforty three year old daughter born when she
was fourteen. Thirty four year oldgranddaughter who was born when her for three
year old mother was only nine yearsold. Actually one week shy her tenth

(43:53):
birthday. The thirty four year oldhad a twenty one year old daughter in
my court room. The twenty oneyear old had another old daughter, was
pregnant with her second child. Ayear and a half later, the twenty
one year old was twenty three.She we've been trouble, and I was
making a come to court. Theeyeballer. Her eleven year old daughter was

(44:16):
annount still the fifty seven year old. We abound fifty nine year old fifty
nine years old, and I wasmaking eyeball me every couple of weeks,
and we kept up with her.In one week, she had three hundred
and forty two descendants. The nextweek she had three hundred fifty eight and

(44:39):
she was all of fifty nine yearsold. Well, guess what six years
not six years forty? When shewas sixty three, she had thirty four
hundred lineal descendants the room. Ihad one hundred and twenty plus in my
courtroom. I want to do atime check because I know, missus Ali,

(45:08):
you didn't have that much time,So how much more time? Because
that two people who want to sayhello to you don't intend to rupp I
just want to be respectful of yourtime. Well, when this is so
good, Valerie, this is sogood. I waited my own life to
talk to somebody accessible about these issues. But you know, let's go a

(45:28):
few momentutes. Okay, right,Well does that's quite a compliment, but
you're breaking up. I don't knowif you said anything. Yeah. This
the problem is is this twenty nineyear old descendant of what started off as

(45:52):
a fifty seven year old he hadsixty four outside children by different baby is.
He wasn't even thirty years old,and one of his cousins, who
was thirty two, had somewhere inthe mid forties. So a whole bunch
of this was going on, andit was just like a breathing pattern on

(46:13):
a large slave plantation. Yeah,we have a lot of work to do
to change this, but it seemslike the ones that that the tone think
this is all right and it shouldbe encouraged and they don't want any shame
or guilt, and that's a badthing and that's just poison. But I
mean, you know how to right, so that's better than me. And

(46:39):
I've been going the conversation. Iwant to recruit you, bring you to
Memphis and talk to some of theseknucklehead idiots around here. You know,
I worry about that same problem you'retalking about, because our communities are really
not that large in certain neighborhoods,and I'm concerned about insect all of these

(47:00):
different baby mammas and different daddies andeverything. Nobody knows who's connected to whose
bloodline is connected to who. AndI'm concerned that as we grow older,
we're going to start having some otherkinds of defective mentalities because people are going
to be practicing incests and not knowit. It's going to be their cousins,

(47:21):
brothers. That's the problem. Well, wait, get this. We
did some tracing on this woman,and we observed that in the high schools
and Memphis there was a cod gradeof about thirty or forty students who set
the negative tone. They were tooold for the grade, and they acted

(47:44):
thuggish, roguish, and people werelooking up to them. And when we
went and did the geneology, wefound that most of them were related to
this woman, or four other womenthan we had been tracing. It was
absolutely preposterous, and you want toknow how bad it is. And as
of two thousand and eight, thelast check was these five women who are

(48:10):
still alive. We're the ancestors ofclose on to a quarter of a million
people in West Tennessee. Through whatyou're talking about absolutely the case. Well,
I think that the only thing,the only thing that we can rely

(48:32):
on that will create change is thatour people tend to be very short,
they have very short attention spans,and we're trendy. You know, there's
trends in sects, there's trends indrugs, there's trendsd clothes, there's trends
in everything. And most of ourpeople don't do dating anymore, so that's

(48:52):
that's out. But I think whatwe're going to be able to look at
is that hopefully this was a lotof the of the acting out will just
be a trend and given ten fifteenyears that a lot of it will fade
out and things like monogamy and respectand dignity and a proper diet will come

(49:14):
back into fashion and we will beable to create a new people. That's
the only way to make a newpeople is when the people behave differently,
and that has to be taught bythe mother. By the way, one
a good point, and with today'scommunications, it takes from four days to
about three weeks to set a nationaltrend in motion day. Yeah, if

(49:38):
we can just make this nonsense perceivedto be uncool and lame and put a
few other things in as fads thatwould be positive ones, we might be
able to turn it around. Butwe have to take opportunities like present themselves
right now where we do have afew social media out are outlets. Let's

(50:02):
put it that way where we canget something out there. Because mainstream media
is pushing an agenda. I'm thatagenda is poison to us. But anyway,
Hey, one thing before Valerie getsto it. When we get to
the hour, what's going to happenis anybody that's already online can stay online.

(50:23):
She'll open all lines up and wego to what she calls the hunger
Games, where everybody can talk.But generally people are polite. If you
want to hang around and listen tosome of the opinions, sometimes they are
quite fascinating, But I do Iwant to hear it. I want to

(50:45):
hear it. One other thing toa request Valerie or you're listening valrector what
I feel like believe that we're goingto talk about me being single. Okay,
all right, No, I'm notgonna talk about you being strangled,
but daughter, you need to findyou. Somebody needs to find you.

(51:08):
This worthy. But anyway, here'sthe other thing. Um, please make
sure that are two guests have mycontact information so we can get in touch
and take this further. All right, Oh yeah, I'm a ring a

(51:30):
good shot. Yeah, definitely,all right, touch with you? Got
man? How do you get intouch with me? Yeah? If you
said you want somebody to get intouch with you. What's your social media
where you are? Yeah? WellI just do. I don't want to

(51:51):
put it out the personal stuff onair. We've got there. And I
don't have Instagram and Facebook and allthat because I'm not gonna be bothered with
all of that. I have sisterlidyahoo dot com. That's it, Sister
shars at Alid, yahoo dot com. And it's all my cure code.

(52:15):
And I wanted to mention my books, The Black Man's Guy to Understanding the
Black Woman and the sequel, TheBlack Woman's Guy to Understanding the Black Man?
Are you still a slave? Thingsyour parents should have told you?
Urban Survival and how not to eatpork or Life Without the Pig now everybody
can benefit from those books. Theyare life changing, and I hope that

(52:37):
your listeners, you know, willpartake of that and try to get a
better idea. I commend your books. Anybody listening, go buy the books
and start with the first one shementioned. All right, that would be
Moten then leroy um we are sayshe's got a wants to say something to

(53:00):
you because you guys mess before.And I also wanted to send a shout
out to West West got on mycase via text message and now I told
you to bring it around a wholeyear ago. So West West, I
send my life my father chiefs umbut welcome four zero seven three zero eight

(53:23):
four zero seven, three zero eightyour Mike's Life. Hello, Hey Valerie,
Hey John, Yes, sir,First of all, thank you.
Stali wants to get for coming onthe show. I knew this is gonna

(53:44):
be a blast. Um. Ijust feel like I have another mom and
daddy. You're speaking, you know, real truth over here, and that
was the main reason I was justso blessed to have you come on.
So now we get apparently give itthe real deal. We got James Evans
and Florida Evers over you so that'sthis is one of the main reasons I

(54:09):
wanted just to go down because Ithink one of the number one things that
our community really is lacking is,you know, real parents to just like
really just give it that whole parentparental ethic that they had, like how
James Evans would put it down andFlorida Evans would go down on it.

(54:31):
And I think especially young Last Keykids, they listen to this and they
be respected. Were daughters are likethey three kids and were not. They
look at this and they're like,oh man, she style just really giving
us the real deal. I gottarespect Mama for that, Auntie for that
just giving us the real I gottaSteve Pop for that, or uncle for

(54:52):
that, you know, because theyshowing y'all giving us lessons. Got to
love what you don't have to do, but you choose to do it because
you want people to be better whenit comes to going out in that society,
because that society is worse if youdon't know yourself and don't love yourself.
But um, we don't want Themain thing I wanted to point asks

(55:12):
both of you guys spoke about entertainmentearlier, but I wanted to ask about
how media and like movie in particular, how they have been pumping lack of
black love on like TV shows andcommercials, and how a lot of this

(55:32):
this specially for you some stall league. Do you think a lot of this
kind of like jumped off from likethe color purple and like what's love got
to do with it? And we'reexhale on down on how they only show
the conflict and black love and notshowing like how you can be strong and
go just a system i e.Like the movie Clauding You back in the

(55:57):
seven. Well, I think thatwhat today is referred to as entertainment,
it's way off the charting scales ofwhat should be considered entertainment. And I
remind us that the words fun,are happy, or good time, any

(56:24):
of that. It's not in anyof the Holy books, not the Bible
to tour article on. That's somenew contemporary language and behaviors that somebody made
us, first of all to makemoney off of us, to make us
think that that's an easy job andsomething that will give us something to think
about other than correcting our own mistakesand doing something for our own community that

(56:46):
ain't got nothing to do with funare happy or laughing or any of that
nonsense. So we have to tryto reevaluate what is considered as entertainment for
our people and the people in thecondition that we end. And certainly all
of those movies, we have veryinfrequently looked at what the content was or

(57:08):
the character that they were trying toshow, because we saw it as black
people having a job, getting work, and so we tended to forgive everything
that was said or done in thename of at least they got employment.
Now they can be an actor too, or whatever. So we need to
re evaluate and look at all ofthose kinds of things. I think,
thank you now, okay, Marie, held on one second. Here he

(57:36):
is okay, this is uh ninefour three a six. Now he's not
used to talking. He's he's acameraman at Channel four, so he's not
used to being on air or showinghis staer or talking, so hopefully he
won't be shy nine four three sixAre you that night? All right?

(57:57):
All right, well, welcome,you're alive. This is so fantastic.
I got tears in my eyes.Now listen to the content. Both of
these people help giving us, andI want to know when they're gonna take
this show on the road. Welljust gave her the hesitation, so uh

(58:21):
yeah, I would like TBS.I mean, I want to see it
on the road because it's needed.It's needed because we're fighting a devil that
that's so powerful that this day,its main goal is to keep the black
man the black woman's down. AndI think God that he allows both of
these your guests to uh rise thebloh b all this and try to stare

(58:45):
straight. Thank you, thank you? Reminds her how you guys, how
you met and how you know?Oh yeah, I took your pictures at
al Salon in Jacksonville, Florida.You know I can't remember that, right.
You gotta met ten million people first, and I wish I can remember,

(59:07):
but I can't. You know,Omar, you know you know email
Omar. I know ten people nameOlmar. I don't know what you wanted
everybody, I don't know. Canyou remember the last namers in Jacksonville,

(59:27):
Florida? Ah, can you rememberthe last names in Jacksonville, Florida?
I would like to. Yeah,when I took your picture and you told
me this is your thanks words tome, he said, brother, I'm
so happy, proud, of youbecause people take pictures of meat and I
never see him again. Did youever send me the pictures? Yeah,

(59:51):
I gave it to you where youleft Jacksonville. I should remember that,
You're right. Yeah, But anyway, I appreciate you that they still do
that, and I appreciate you doingit. Okay, Well, brother,
the old mam was talking to metoday. He probably listened to program now
the people trying to get you tocome back to Jacksonville something I don't know,

(01:00:16):
but definitely want to see you andJoe Brown jo Joe Brown doing a
lecture together on the third I wouldlike that. Well anything, well,
thank you very much. Really allright, all right, so while people

(01:00:37):
press the number one, UM,I wanted to play this for the young
people in because I'm telling you Iwas taking it back. UM yeah,
yeah, okay, so let's listento this. I can't haven't been waiting
on me to tell them it's allright. They have more than one woman,
neither had white man. You know, this is just the way they
do. I'm not talking about fornicationand adultery. I'm not talking about one

(01:01:00):
night stands and running around rampant withother women. That's not the kinds of
one I say more than one womanrelationship. I mean that before we came
to America, our men had morethan one wife and family, and we
were satisfied with it because we hadnot met the monogamy idea. We had
not met the American white woman whoyou know, insists on certain kinds of

(01:01:21):
ays and her man. We hadnot learned envy and jealousy all right after
coming here. Those kinds of ideaswere bred unto us because of society and
the murrays that the Americans made uphere. See that brushed me on so
many levels. It also cut meup all last night. Well let me

(01:01:47):
say this, Valie, let mesay this, and I hope this will
gif some clarification to that idea.Peligamy was not created for men. Poliga,
to me, was created as aprotection for women, to ensure that
every woman was provided and protected,and to ensure that every child had a

(01:02:08):
father, every woman had a husband, every child had someone to teach them
and train them how to be adults. So it really was something that favored
us, and if we had thestrength to take the jealousy out of it,
then we would see the benefit ofhaving a man who wasn't stuck up

(01:02:31):
under us around the clock. Don'tno woman really want to be bothering with
no man every day, every night, night after night, week after week,
month after month. It's just notthat we have too many things to
do, but because we have beentaught how to be selfish, we have
been taught how to be self centered. We think that it would be best

(01:02:51):
if we just fight with one maninstead of letting him be with several women,
so that we can have time topursue our indication without worrying about who's
gonna take care of our children,so that we even have somebody to keep
the household going and to protect usstill and still take us out if we
wanted to go out or be withus any kind of way. We want
it to be. So, actually, polygamy is something for women. It's

(01:03:13):
not for men. Men tend tothink that it's some kind of big sexual
affair, but it's not. That'sthe last thing it is. Thank you
so much for that. I appreciatethat I agree with duty and responsibility like
the Korans four Wives, and I'mconcubines to the extant that the guy can't

(01:03:38):
afford. That's right, and thateliminates Listen, just that rule, just
that rule, badself would eliminate halfso men because they can't afford more than
one woman. You know what peoplesmeans. A couple of years ago,
they exchange on Twitter what you callmy job? Oh, in my household,

(01:04:01):
we got one hundred and twenty eightthousand dollars a year. I should
how much do you bring in aboutfifteen sixteen thousand? My woman? Well,
you ain't done a damn thing,you know on your game. You

(01:04:25):
know, Well, we're talking aboutthe reality of life here. We're talking
about the reality of life and circumstanceand of love. Good sex does not
mean love, and a lot ofour women think that if we have good
sex with the man, we decide, oh I must love him and he
must love me. That's physical.That's not it. That's not it.

(01:04:49):
All right, So what I wantto do at this time, because we
have about thirty or more people whopress the number one, and I typically
don't open more than U line.Um, I'm going to just give everybody
like two or three minutes, pleaselimit your truest, right, that's yeah,

(01:05:09):
right, exactly, um, becausetypically I just kind of open lines
and move out of the way,but we can't do that. UM.
But listen, guys, please pleaseplease, for those of you who are
not familiar with this platform, becausewe do share it um you know on
other platforms, please be mindful ofyour background noise. It's annoying when you
listen to it later and you hearpeople driving and moving around, and even

(01:05:32):
the slightest movement we'll pick up.So please please please just mute and un
mute because I'll probably leave your micopen um as I go down the board.
UM. So we're going to startwith um um three one four,
six seven seven three one four tosix seven seven. Your mic is live.
Please introduce yourself, all right?Maybe not okay, all right,

(01:06:00):
and let me try another number,eight h four eight by five eight h
four eight by five. I'm familiarwith this number. The Spernari well erard
to the show. Hey, Hi, I'm going um you know, and
of course, miss let me justsay something. I've been a big fan
of your I don't know about nineteenyears. I wouldn't know. I'm saying
that I actually like what you're saying. Make a lot of sense that I

(01:06:21):
actually use some of your I wass strategies and things. Did you show
you too? Yeah, when I'meven talking to women myself and even around
people need to understand what you gotto say. But you're also more well
versed, and you always talk aboutsurvival and also things and what to do

(01:06:43):
in a blackout or whatever. Tothis, you talk about so many things.
There's always been in one And whenyou was coming up in the eighties,
I actually on a little baby,but I started learning about you more
about when I was eighteen and twenty. You run over and you want a
causitive imprint on the court, andum, you should be recommended for it.

(01:07:06):
Gonna lie, I mean if unfortunatelythey we live in a society,
yeah, um, they try tograb your voice. But if some people
still are there listening to you,and that's our valorie and you're on the
show, some people are listening alot night. But when you have when
you're in this stile coach like this, Um, they're gonna try to grand

(01:07:28):
it out and try to do everythinglike you still got a um beautiful voice,
and thank you brother, thank you, thank you. Um. I
think you's are one of the youngestloyal listeners. Uh, he's kret of
a our intimate circle. They appreciateBernards so much. All right, so

(01:07:50):
um, let's see here, gus, let me remember before this moving two
factum two one five three five sixtwo one five first five six year my
people right because he said, looksthe nine oh one. I will um
two two two one five Your micis live two one five three five six

(01:08:15):
all right, let's keep it moving. Um two zero two two one zero
two zero two. Somebody's making noise. Please please please just what I'm saying
two zero two two one. Howis everyone? Hi? Y? Yes,

(01:08:35):
I can hear you're a little mole, but I can't. Okay,
just one moment, let me turnoff here, m h say all right,

(01:08:59):
well why you're sure, mike,y'all came out ye hear me?
Now, okay, I really appreciatewhat I'm listening to. You know,
as a single mom, I mademy mistakes and everything, and I've had
my things come against me as raisingmy children. And I remember when my

(01:09:20):
sister Alie was I had first comeout and there was a lot of controversy
about what she felt like a woman'splace was. And growing up with a
mother that you know, just acouple of generations out of slavery and hearing
the things that we went through,well, I tried to raise my children

(01:09:44):
accordingly. But then I came upin the era where six nine, six
kids came in play, and thenall of a sudden, all of the
sudden, the all of the sudden. Then I was in a lot out
of court trouble, and so alot of us were hindered in raising our

(01:10:04):
children the way we needed to beraised because of society. And so the
mothers that are coming up now therethey are the children that they're the same
agents my children that they're still comingup with. You don't get your kids,
don't whip your punish your kids,don't take away things from them,

(01:10:26):
allow them to be who they are. And I see it messed up.
So in trying to even correct allof the the children out of wedlock and
everything, how can how can amother get through all of that? Is

(01:10:46):
that a question that you're asking me? Yes, well, I think that
for anybody that's a mother or father, a school teacher, a manic,
or whomever, to try to dothe right thing, the first thing it
takes is a great deal of courage. You have to be very brave to

(01:11:10):
do something different in the midst ofwhatever else is going on that you know
in your heart is detrimental to thedevelopment of your children or to yourself,
and so you have to just stepout there and do it. The main
thing I think that many of usfound out that we could do was to
take our children out of public school. Public education has failed, and we

(01:11:32):
could take our children and teach themat home. They okay, they listen
to teach at home. Thing tohomeschooling, they okay, all types of
learning, all kinds of scenarios thatare available now to us training and teaching
our children. They were available then, but it was not popular then.
That's what we're talking about, popularity, not availability. And so I think

(01:11:56):
that those are some things that wecould do to teach our children, and
is always trying to move them outof that environment. That's also something that
can be done, is to justthem in a different place so that the
influences are not the same, becauseinfluences affect us and our children. Thank
you, sister Picole, Yes,thank you. I have done those things.
I had homeschooled my children, andbelieve me, the challenges that came

(01:12:21):
from the school board were even worse. You know, and there are a
lot of mothers out here that reallywant to raise their children right, and
then you have society saying, oh, let them do what they need to
do, what they want to do, because we can't dictate to them how

(01:12:41):
to live. And I'm seeing alot of parents that are bewildered and grandparents
that are bewildered because they feel likethey can't have control over their own children.
Thank you, la. All right, so we're going to go from
three to one zero to nine zeroone, so three one zero six one
nine and then nine one zero threeseven six three. Queen and Judge.

(01:13:11):
I've been truly enjoying this conversation.It has been one of the premier conversations
that I've heard all year. Sothank you for your words. But I
wanted to touch on, Okay,thank you, I wanted to touch on
what you said about the trades andbringing it back you know, growing I
grew up in the home, singlefamily, single parent household. After my

(01:13:32):
stepfather left with my mom, andany time some work needed to be done
on our house, my mother wouldcall my granddad and he made sure that
I was there to teach me everythingthat he did from fixing the toilet to
you know, putting a new window. Had So when I tell you,
after a while, it caught onto the where my grandfather wasn't needed anymore

(01:13:56):
because I knew everything, how muchhow much joy that ball me to make
sure that I was I was theone to this day that maintained my mama's
houses. Had I could fix it, she knows, call t Just call
TJ. You know, she knowsbecause I'm gonna fix it. So she
refers me to her friends the wholenone you need to ask TJ about that,
because he knows how to fix thatwashing machine, he knows what's wrong

(01:14:19):
with the refrigerator, he knows howto fix the blah blah blah. So
now that I'm older and I'm ina single man dating him, I have
found that I don't like to tellsingle women that I'm a tradesman. I'm
a master tradesman, because almost everywoman that I have met, even the
one I dated, a million dollarsdoctor and stesiologist that lived in the mansion,

(01:14:43):
that the house was dated and sheneeded upwards of one hundred two hundred
thousand dollars in maintenance, if notupgrades, that she wanted, but she
didn't. It wasn't that she didn'thave money time. Excuse me, I
can't hear can hear you? Oh? Can you hear me? Oh no,

(01:15:05):
I can still hear you. Canyou hear him? I can hear
you. I can't hear you.Oh that's weird. Can you hear me?
I hear you? Yeah, wehear you, Valerie? Okay,
I can't hear anything. Let me, um, let me see something.

(01:15:29):
UM. I don't know what todo. Is that your mic is so
open? Did you hear me?Just mute and underneath. I can't hear
you. Just hear beats? Ohno, I fine, we're on here
too long. Oh my goodness,that's crazy. Now I can hear you.

(01:15:49):
I can hear you back. Ohyou can hear me? Yeah?
Umn you did you have a didyou have a question for her? Real
quick? TJA. She can hearyou now. Okay. I just wanted
to say thank you because the tradesit tied into what's going on in Florida

(01:16:10):
where they need a half a million. What do you think about Florida needing
a half a million carpenters and USpivoting into that learning carpentry and going in
there starting to build houses ourselves,but not as employees but business owners.
Do you think that's something we canuse or get out of this situation that
we're in. You know that youknow that you have answered to that already

(01:16:30):
and you have the skills to doit, so you know that that's a
great idea. Anything that we cando that will improve our condition in life
and give us the self esteem tobe able to do more and to be
dignified. I'm for it. Well, I greatly appreciate you teaching this message

(01:16:51):
because as I I feel like thateverybody wants us to have it higher education
or feeling life. That's that's thefist that they've been using it all these
schools. But as a tradesman,I see so many brothers with independence were
fixing our cars and making money.We're highly sought after but right now,
or highly sought after by being tradesman, but it is not being taught in

(01:17:15):
our school systems. Thank you brothermuch. Um nine O one three seven
six nine one three seven six.You're micro's life. And then from there
I'm gonna go to private number andthen four or four and two and six,
and then we're gonna go because I'mgonna be leaving that. Okay.
Oh yes, man, yea workpeople on here. Okay, go ahead,

(01:17:39):
we'll take those lands for you hadIndeed, I apologize, I apologize
to hold your queen leave, butwe're definitely just trying to give you your
flowers. I just like to saythank you for your contributions that you have
given society. Um. I goton here and I had to reach through
my bookshelf and find your book.And I was just looking for the perfect

(01:18:01):
antation. And as I was lookingthrough there, it hit me that,
man, I need to read Ineed to reread it. I haven't read
it since two and eighteen. Butwhen I read it, yeah, you
need to reread it. Yeah.Yeah. It opened my eyes because it
basically stripped the veil down. Itwasn't no, it ain't no tricks.
It went around all the games andgot straight to the point about what's going

(01:18:24):
on within our relationships between young blackmen and young black women. And I
think it's something very important that everybodyshould read. So it's fated. Thank
you for that. We need apart two, whatever you're gonna do a
DVD. We the people need that. They need to get it again,
and Judge Joe Brown, I'd liketo say thank you for all that you
do and the fact that you're runningfor the city of Memphis. We got

(01:18:46):
a saying going on down here rightnow. It's called send Judge Brown downtown.
Send Brown downtown. We're trying toget him an office so he can
hit the people, change to sitit. But thank both of you guys
for all that you have done youwill do, and we're just so thankful
for you. All right, thankyou. Okay, thank you, bro
Okay, thank you. Say wework her. I'm so sorry, y'all.

(01:19:08):
Please keep you um private number.I assume that's sorts. There's a
figure it out already. Hey,how you doing, Valerie? How you
doing? Audience passating conversation is alwaysalways always great. I appreciate it and

(01:19:30):
and all the parameters that are involvedin the conversations. But I do have
a slight change of pace here becauseI want to run something by the judge
and I hope he's still here soI can hear this comment on it.
Wait. Wait, wait, andI don't get my two minutes wait,
so just go ahead and put meoff, wait and charge for the time.

(01:19:54):
Wait. Once I judge because sheshe's gonna go, so you know
you're going to be on. Sodo you have a question and for uh
Mama Ali or no if you don'tknow, other than say that, yeah,
you know more problem to your sister. You're on the right track.
Black men and black women need together, get back together like they once were.

(01:20:15):
And I wish you and God blessyou and all your endeavors in that
respect. Thank you, all right? I four year old four four five
three, four year old four fourfive three your drownd hey, Valerie and
a sister hot star. I'm theone that and Joe Hey, I'm the
one that sets you all her videosfor a whole year. Okay, sorry,

(01:20:40):
I already powers. I was wonderingwith huge don't get around to miss
looking at the STU mind Control movie. It's that Little Mermaid when he gets
a little mermaid and falling over thewhite guy. But I could clone you,
you and the judge thanks to you, Miss. I need so you
can talk to all these black womenso you can like me, man,

(01:21:00):
I ain't up no talk to women, be talk rastling. I'm about talk
kissing all right, and most ofthese so I know you meant us to
say that Jenny women name. Iknow y'all well, Valerie, it's been

(01:21:21):
real. Yes, okay, listen, I certainly have enjoyed this. This
has been wonderful and I think ithas just been great to get too olds
over here that the current state ofsense of the world and the things that's

(01:21:42):
going on between our relationships, andremember that the greatest, greatest thing we
can try to do is to workto get our men and women back together.
Don't leave me. I was thelast of them. You gotta go.

(01:22:08):
I've been trying to get you tocome on my should mother, and
I just appreciate you and everything youstaff for what you talk about. I
know you gotta go, but Godbless you, and uh I hope we
have have you back on the judgeso real. All right, thank you
very much. Okay, now,Judge Joe Brown, I'm gonna go and

(01:22:30):
listen. I'm in love with y'allnow. I thank you are just wonderful
and I appreciate this opportunity where wecan talk. And you know, my
fan basis big, so they alllove me and they want to tell me
all the time, so you haveto be patient with them. Okay,
Yes, ma'am, yes, ma'am, all right, I'll tell me.
Please be safe. We love youto life alrighty bye bye. The Judge

(01:22:57):
Joe Brown Show presented by Valerie DeniseJones Uncensored Truth with a legal Twist,
Friday, four pm Eastern Standard Timesnine two nine four seven seven one one
six seven four Miss it Miss ValerieDenise Jones dot com for details. Want

(01:23:20):
to know more about big media?Tune in every Tuesday and Friday at four
pm Eastern, and don't forget tosubscribe to our channels