Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Hm, it's that time again. Yeah, yeah, like order, you know,
power hour. Oh, I can show the classes and sessions
(00:25):
to and for an hour maybe more. That's a blessing
to learn from the captains and the leadership. Blead some
religion because the church is never teaching everything. You learn
for your benefits, learn and flore line is some requisite.
Speaker 2 (00:36):
Never take a definacy years.
Speaker 3 (00:38):
I mean you take a loss of your strength and
the weight you can't understand.
Speaker 1 (00:42):
And if you study every day, apply what you learn
and bless when you pray as when interpretation made it
safe what it's saying. Do you have a temple and temple?
I played it in my Instam said, come my instrumental
cogaint you all that you appliqua different man of your state.
(01:02):
I said, when I see that inst meet, they don't
see his final salita. Oh you come on speaker, he said.
I ain't either, said to be that. Tune in, it's
the power hour. Learn your family history. They'll be a coward. Yeah,
tune in, it's the power hour, I said, learn your
family history to.
Speaker 2 (01:20):
Be a counter.
Speaker 4 (01:30):
To power.
Speaker 5 (01:47):
Yeah.
Speaker 1 (01:47):
Now you're rocking with the deacon while you're waiting on
the weekend from the tribal Ephi.
Speaker 3 (01:51):
But don't call the port a ricond. That's a byword.
Those ain't natives.
Speaker 1 (01:55):
God given fighting from oppression to saving. No, God should
have given light to the people. Don't let the devil
beat you when you have at your disposal all these
leaders that can teach you how to fight for nic
shit eating, moderation, correcting, all these marriages and self examination.
All these different topics getting covered, plus a lot more.
You're probably sleeping if you're thinking this is not war,
all these different topics getting covered, plus a lot more.
(02:17):
Just tune in and we're gonna tell you what to
watch for. Yeah, it's the Power Hour. You know, it's
the Power Hour. Yeah, the Power Hour.
Speaker 6 (02:30):
Yeah, loon shaloone, Welcome to the Power Hour. Plus that.
Speaker 2 (02:44):
I like it.
Speaker 6 (02:46):
Why you gotta hate you need some titles.
Speaker 2 (02:54):
For you know, you know before we get on.
Speaker 6 (02:58):
Frank over here, Yeah, the whole back ak ak a
officer's advice. All right, I'm deacon. Yeah, sure, I'm off.
Speaker 7 (03:07):
I'm also rufine, Frank.
Speaker 8 (03:11):
Except that's good, that's good.
Speaker 2 (03:13):
Except take that, take that. Take that.
Speaker 6 (03:16):
Hey, you know, let me do some housekeeping. We have
one hundred and sixty watching right now. I know people
still tuning in and only ninety.
Speaker 7 (03:24):
Three likes what's up with that?
Speaker 2 (03:26):
What's up with that? What is going on there?
Speaker 6 (03:30):
Yeah, so prior to the show, we were just talking
about like various things, and I think, oh, over Daniel.
Speaker 7 (03:38):
Be Neil.
Speaker 6 (03:42):
You he he asked me about severans, right, Oh yeah, yeah,
except that Apple TV real good for sci fi. You know,
I still love the sci Fi Channel like when it
was you know, I think cables like kind of lost
this thing.
Speaker 2 (03:57):
Yeah, it's love the sci Fi Channel.
Speaker 6 (03:59):
I'm like, I'm a heavy sci fi fantasy like you know,
so like Lord of the Rings, Like I'm loving the
Lord of the Rings series the Wheel of Time from
Amazon dope. And I had read the books on both
of them, Lord of Rings in high school and uh,
Whill of Time. It's a lot of books. I never
(04:20):
finished them because I came into the Truth and I
started reading.
Speaker 2 (04:22):
The Bible instead. Yeah.
Speaker 6 (04:25):
Yeah, And I've been saying that, you know, I have
a book list. I would like to go back and
read them just for my own thing. But I feel like,
you know, my my daily reading and my studying and
the scriptures isn't enough that it would be real hypocritical
to go and start reading that, and I can spend
more time reading my scriptures and stuff like that. Right,
(04:45):
So is there if I ever get myself up to
where you know, my my biblical reading is where it
should be, then maybe I'll indulge and try to finish
those books.
Speaker 3 (04:56):
So these are like like like nonfiction books.
Speaker 6 (04:59):
These are FI in fantasy epics.
Speaker 2 (05:03):
Yeah.
Speaker 3 (05:03):
Yeah, yeah, it's not even about like no, no, no,
it's just other books.
Speaker 7 (05:06):
It's fun fun.
Speaker 6 (05:08):
I've always been an avid reader, all right. I think
you know, my mom instilled that to me when I
was younger. Let me forget my point with O'Daniel and uh,
I just you know, up until the truth, I would
I would read often, so you know, it's just uh
I think that's where like the vocabulary maybe expands from.
Speaker 2 (05:28):
You know.
Speaker 6 (05:28):
I was having that discussion with my daughter. She's like,
you know, use certain words, but there's simpler words. I said,
You're right, I said, but it's not on purpose, and
my mind's just not built that way, like it's because
of the reading and the writing.
Speaker 3 (05:39):
When it's in you you just speak it.
Speaker 2 (05:41):
Yea, it's nothing you just kind of talk that way. Yeah.
Speaker 6 (05:43):
But anyway, So he was asking about Severance. So like
Apple TVs where it's at for like the sci fi
and stuff, they got some good stuff.
Speaker 3 (05:50):
Let me guess a month forty.
Speaker 2 (05:53):
No, it's I think I think it's nine ninety.
Speaker 6 (05:59):
Ve No, let me tell you they got some series
that are definitely worth it. You got Silo C is
what made me subscribe. So you got C. You have
a Silo crazy work. Silo's crazy work. Severance is really good.
You have the foundation, the foundation which was I never
(06:20):
finished the books. I think I was too young to
for it to really grasp my interest because it's very
subtly political. Actually is probably more overtly political than than
I realized when I was younger. But it's by Isaac Asimov,
and some people say it's like the modern founder of
sci fi. But being in the truth now, I love
(06:41):
the dynamics. You know, it's in space and it's like
planetary government, but it kind of.
Speaker 2 (06:45):
Just it's still you see all the shades of ye.
Speaker 6 (06:47):
So they made it into a series which isn't exactly
like the books, but it's really good, like like you know,
so that's on Apple TV. You know what else was
good with La Keith Stanfield, the change changed and a
lot of people and it's like that show is so divided,
like half the people crapped on it, the other half not.
(07:09):
And they they haven't officially canceled it, but it's been
several years. Like I feel like the first and he
said it, the first season was more of a set
up for two more seasons and they haven't done it.
And it's another one where it's kind of fantasy sci
fi and you know, the one season some of them
are multiple. This is all just apple.
Speaker 2 (07:30):
What else?
Speaker 6 (07:31):
They got some good stuff. There's a bunch of stuff,
almost some good movies.
Speaker 7 (07:35):
The Flower Moon.
Speaker 6 (07:36):
I haven't seen that one, but I know that's about
the them stealing the oil, right the land, but they
wanted their land because of the oil.
Speaker 9 (07:47):
Right?
Speaker 2 (07:47):
Is that what it is?
Speaker 3 (07:48):
Right?
Speaker 2 (07:48):
I think?
Speaker 6 (07:49):
I think I posted a clip for us to go
over at some point from the dude that's been popping
up on my Instagram that goes over that history where
they were just killing them to get the to get
the land for the oil. But there was another one
recently with uh, what's that chicks name? Anna Taylor Joy
and the other dude.
Speaker 2 (08:11):
And that was pretty good.
Speaker 6 (08:12):
I think that, Yeah, the Gorge I think it's called was.
Speaker 3 (08:18):
Good is really good anyway.
Speaker 6 (08:21):
So so Athi was asking me about that, So let
me go back to Frank now, right, So we started
talking about Utopia, right, which they they it's originally a
British TV series, British, right, British.
Speaker 2 (08:36):
And they did it. They did it in.
Speaker 6 (08:38):
English with John Cusack, which is good. It was phenomenal
the English one, and but it was originally British.
Speaker 2 (08:44):
It was originally British.
Speaker 6 (08:46):
It came out during COVID, the English version, so it
was very.
Speaker 2 (08:51):
Kind of so they deadit it. They didn't.
Speaker 6 (08:54):
They never did another season and it ended like on
a cliffhanger, like oh snap. And I think it was
just hit too close to home about the time about
planting a virus that would sterilize people to try to
this that and the other that it would affect. Like
it was too much. Everybody was talking about the Wuhan
Lab and all of that. So they never finished it.
So he was saying that, you know, he was watching it,
(09:16):
and I said, and said, you're watching it again, right,
And and I said, I don't want to run it
back because I feel like it left me flat right
on Amazon Prime. The original British series two or three seasons.
And I said, since it's based on that British the British,
British one also known as the United Kingdom.
Speaker 2 (09:34):
They also known as the English.
Speaker 6 (09:36):
Yes, yes, England as the English England.
Speaker 2 (09:41):
Right right?
Speaker 10 (09:42):
So I told so, so, I mean it's coming out
is that Britain and English.
Speaker 6 (09:47):
So I'm trying to I'm trying to peep them that
if he wants to continue the series, right, like, he
could watch it in British, right, and the British series
and that you know, he'll get some closure because I
think they finished it.
Speaker 2 (09:59):
It was too three seasons and they finished.
Speaker 7 (10:01):
But what did he say?
Speaker 6 (10:02):
He said all their subtitles. I mean, that's a valid question, right, it's.
Speaker 2 (10:11):
It's it's a British TV show.
Speaker 6 (10:15):
I didn't know, you stupid. I didn't say Korean. I said,
it's a British TV show.
Speaker 3 (10:28):
The amount of seriousness that you have asked yo.
Speaker 7 (10:32):
He was censor.
Speaker 6 (10:33):
It's they're also known as the English.
Speaker 2 (10:36):
I didn't know that.
Speaker 6 (10:38):
You didn't know that Britain speaks English and that English
comes from the Britain.
Speaker 7 (10:41):
I mean, he don't you don't try he don't travel English.
Speaker 6 (10:44):
How about Daniel, how about Daniel seven and eight?
Speaker 3 (10:50):
Talk about.
Speaker 7 (10:53):
Or the twelve feathers or something. Would they help.
Speaker 2 (10:55):
You maybe a little bit, just connect? He said, there's
subtitles for a British TV show.
Speaker 7 (11:03):
I thought I was being pumped.
Speaker 2 (11:04):
Now now I get I get that.
Speaker 6 (11:06):
I get that they speak with an accent and it's
not I same English, like, no, that's Australia.
Speaker 7 (11:14):
He don't know that he needs some titles.
Speaker 6 (11:17):
But Frank over here, look, let's put that up.
Speaker 2 (11:22):
Let's let's educate it. Oh.
Speaker 6 (11:23):
I always put the close captioning because I feel like
sometimes even in regular English, there's some words that I'm missed. Yeah,
so I like to go back and see it. But
he was acting like they spoke a whole other language
that he could not auditorially receive.
Speaker 7 (11:36):
I'm gonna I'm gonna read this for it.
Speaker 2 (11:38):
Looks I just wanted to make sure that I was
receiving the message being portrayed in the movie Stop the camp.
Speaker 7 (11:44):
So I'm gonna read this for him because he clearly
doesn't know English.
Speaker 2 (11:48):
Uh.
Speaker 7 (11:49):
English.
Speaker 10 (11:50):
English is spoken across the UK, that is, the United Kingdom.
English is spoken in the United Kingdom.
Speaker 6 (11:58):
Also known as the British also known as the British
Great Britain. I know, but it is not only the
France Great Britain. Three little horns plucked up by the
other one.
Speaker 10 (12:12):
But it is not the only native official language. But
it is the official language.
Speaker 2 (12:16):
But it's not the only native, but it is the
official language.
Speaker 10 (12:20):
You may also hear Welsh in Wales, which they did
not have a subtitle for Welsh. Okay, uh, Gaelic in
Scots in Scotland. But English is spoken across the United.
Speaker 2 (12:34):
Kingdom, look at God.
Speaker 10 (12:36):
And it's the official language. So you don't need subtitles
in there.
Speaker 6 (12:41):
Right, Hey, I feel you sometimes you can't catch what
they say, even.
Speaker 2 (12:44):
In regular English.
Speaker 6 (12:46):
But but offic Tobias here was acting like I said,
it was a Korean show, yo.
Speaker 8 (12:51):
But you know what, there was something that I had
said last week, so I understand your paint.
Speaker 3 (12:56):
That was something that you said, but you didn't mean
with the heart right now, don't.
Speaker 2 (13:02):
Don't know he was unaware. You were unaware, right, I
just it It wasn't clicking right right right, right right,
it was clicking.
Speaker 6 (13:11):
It was I'm gonna tell you to make.
Speaker 8 (13:14):
A point because when we go on to the next
phase of this particular show. I have something to say,
so I just want to let you know that I
forgive before.
Speaker 2 (13:21):
We brought a last show. So you're trying to redeem
the beard. I think he's trying to line up his Yeah,
that's not I just want to make thought.
Speaker 3 (13:32):
The point is, I understand.
Speaker 10 (13:33):
What y'all are traumabunding right now. This is what you
call trauma bunding. Y'all are trauma abunding right now.
Speaker 3 (13:38):
I understand what happened.
Speaker 11 (13:39):
Okay, somebody can look at this. Somebody can look at this,
and tonight is brought to you Live on Fire.
Speaker 6 (13:53):
Hey man, you want to go into uh the Sunday
night and show some promos before you get into that,
let me start with the ultimate promo, right And you
know now that I say this, I'm wondering what the
heck happened and I'm gonna have to follow up with
somebody because maybe the order didn't go out.
Speaker 2 (14:09):
Let me be nice and be nice because I think
this came up right before we were traveling.
Speaker 6 (14:15):
But every show in every class is supposed to make
sure beginning middle end they pushed the booster right, So
a captain came up with a great idea, and he said,
why don't we just have some promos made and then
throw the responsibility to it that they got a prompt
(14:37):
for the promo at the beginning, some point in the middle,
and some point at the end about supporting the Booster Club.
Speaker 2 (14:43):
Right.
Speaker 7 (14:46):
See.
Speaker 6 (14:46):
But this is the type of thing where it's like, say,
as a leader, I get frustrated because with everything that
my hands are in, why should I have to follow
up on something that I gave the green light for
and that should have been ready or ready?
Speaker 2 (14:58):
Right? Absolutely, I'm just gonna say that. That's why I said.
Speaker 6 (15:00):
Let me calm down, though, let me be patient. It
was right before we all left for travels, so maybe
some things fell through the cracks whatever it is, But alright,
let me see. Do I got it right? Support the
Booster Club? Alright, I'm gonna do it manually for now. Okay, okay,
oh wait, hard, I gotta go this way, No, I
(15:22):
gotta go closer to the computer.
Speaker 2 (15:24):
There we go. Support the Booster Club. All right.
Speaker 6 (15:27):
You got the QR right there along the bottom. If
the QR ain't popping, you can hit uh donate to
the Booster Club. But I see that fundraising at Israel
Unite dot org. It is much needed. We just beached
the globe for passover all right, for the second year
in a row, and we have many more marvelous works
that we want to put forward for marvelous, right, you
(15:50):
know that's such a great word. I forgot about that word, right,
And I'm kind of segueing into something after we do
the intro stuff, right, but take it.
Speaker 2 (15:58):
Away off a super bay so of the night.
Speaker 10 (16:01):
First of all, if you ain't got your beard gains
dot com, you ain't in the spirits.
Speaker 6 (16:06):
Right, Brothers who ain't got the beerd gains dot com.
Straight up, let me tell you something.
Speaker 2 (16:10):
Man.
Speaker 6 (16:11):
You know, my wife had hit me to this and
I wouldn't know because I've never gotten close to a
man like that with a beard. But like when we first,
you know, I first started coming into truth and she
was like, damn man, you know you know beard sometimes
if a man don't take care of them is nasty.
Speaker 2 (16:25):
She says. You know, they smell like bah.
Speaker 6 (16:26):
By, Like that's what that's what. No, they get himselves
for saliva, right right, And you know most men are unkept.
That's why I had to do the whole wash your ass.
Speaker 2 (16:37):
Nigga showed a manly Mustley show.
Speaker 6 (16:39):
I went over some stuff, right, and you know there's
there's a lot of us either came from broken homes
or fathers didn't emphasized that aspect of things. Sometimes it's
frowned upon. Now now there's a fine line. I think,
like if you're going too extreme, that there's some feminine
qualities that come from that. But I'm not talking about that.
I think maybe there's a stigma too, like some men
(17:00):
don't think it's macho to take care of themselves to
yours notions and things like that, right, But I mean historically,
but you see that. You see throughout the scriptures we did,
there was oils, there was bombs, there was different things,
right the Hokkam Chris until the system when she came
to put oil in his head.
Speaker 2 (17:17):
Out, Get that away from me. That's okay, you know
what I'm saying exactly.
Speaker 6 (17:21):
You know, you know you see how like with Mishibba
beef right and and by that extreme it's letting you
know that you're.
Speaker 2 (17:28):
Supposed to take care of yourself.
Speaker 6 (17:30):
I think when it comes to mainly badge and dignity, right,
even brothers who don't have a struggle beer think that
there's no place for them in that. And you got
to realize that your beard probably stinks. It's probably itchy.
You got beard druft, right, It's not just a growth serum.
Contrary wise, actually we have a segment of the line
that has nothing to do with growth.
Speaker 2 (17:50):
It's just so that you could make it solf feel nice,
smell nice, look nice, smell nice.
Speaker 6 (17:55):
You know what I'm saying. Take krself a little bit.
Some of the ms just be roughing it right, you know,
and no type of you know.
Speaker 7 (18:04):
Oh and don't support black businesses either.
Speaker 6 (18:06):
Oh well yeah that's that part too, I mean you
know right, yeah, So so I say that to say,
you know, let's let's make sure that you know you
support the beer stuff.
Speaker 2 (18:15):
Don't be like mister no be here.
Speaker 7 (18:17):
You took the words right out of my mouth.
Speaker 6 (18:19):
And support the beard line. Right, Hey, I need I
need that as a as a short clip to for
receipts whenever whenever he says I'm not a beard guy.
Speaker 2 (18:28):
Right.
Speaker 3 (18:29):
That was the one time thing that, as I mentioned
last week.
Speaker 7 (18:35):
I mean, you slid down the hallway with.
Speaker 3 (18:37):
So I know I did I did. I take all
theccountability and check it out. Once you get on with
your piece.
Speaker 7 (18:41):
Said way, just script. So we're gonna so we're gonna
get into the center of the night.
Speaker 6 (18:48):
Let's get into the center of the night.
Speaker 10 (18:50):
The Center of the night is brought to you by
get Beard games dot Com, where you can get your
mainly badge and dignity products. We're gonna start off with
Vanilla Sanderwood. What's happening, Vanilla sander Wood?
Speaker 7 (19:03):
What you got over there?
Speaker 2 (19:06):
I forgot what the name of the leather, the leather
the one that I had last time, A little one.
Speaker 6 (19:12):
Leather, sun cedar leather, leather.
Speaker 7 (19:21):
So okay, so you got the cedar.
Speaker 10 (19:22):
Leather Vanilla, that one right there? Okay, all right, mister,
I'm not a beard guy. Mister, I'm not a beard guy.
Speaker 8 (19:35):
Energy.
Speaker 2 (19:40):
I was so excited to contrived.
Speaker 7 (19:46):
It was like it was like, I'm get with this one.
Speaker 6 (19:48):
He went from he went from not trying at all
to try.
Speaker 7 (19:50):
Too hard, to try too hard? Yes, is what I.
Speaker 3 (19:53):
Got on.
Speaker 2 (19:55):
You looking at me? Why looking at me? So evil? Damn?
Speaker 3 (19:59):
I'm I feel like.
Speaker 6 (20:02):
You're overshot to land you overshot? You you know, I'm
an equal opportunist, like, yeah, you know, like I just
feel like I can like you, but when you still
come out with something.
Speaker 3 (20:14):
I just feel like I'm not.
Speaker 8 (20:15):
I feel like I'm trying to repent from what's going on,
and I feel like everybody's looking at the place.
Speaker 6 (20:19):
But repentance is done in action, it's not worried, right.
Speaker 3 (20:22):
Right, That's why I was going to bring out.
Speaker 6 (20:23):
Let me get this done, and Samuel, let me get
that first sabe two three, Yeah, let me get that
real quick. All right, I'm gonna bring a scripture so
that you don't bring yours.
Speaker 2 (20:35):
All right, looking first chapter two and three, no more so,
exceeding proudly.
Speaker 6 (20:43):
Right, so brother Wynn and said, I'm not a beer guy, right,
which is work, boldly crazy work on the show with
a bunch of beers, on the show with a bunch
of beers, with the Bible commanding you right to grow
your beard and and love it and love it right
right and nourish its.
Speaker 2 (21:02):
Go ahead, come on, let not arrogancy come out of
your mouth.
Speaker 6 (21:05):
And now the brother's coming here with an arrogant spirit
talking about spirit, just all types of that. He wanted
to bring scriptures to justify his actions. Go ahead, come on, Well.
Speaker 2 (21:17):
The Lord has a god of knowledge, and by him
actions are way right.
Speaker 6 (21:21):
You might be able to fool some of us some
of the time, You might be able to fool people
in the audience at home some of the time. But
the little God is a god of knowledge of.
Speaker 3 (21:32):
His ash, Oh my god.
Speaker 2 (21:34):
And he knew what you were saying in that.
Speaker 6 (21:37):
But look at how hard it was for me to
get you to get rid of your damn ole mac
aarrowhac damn haircut. Yeah, looking like he came off the
sugar plantation. Took him a long time to take it,
(22:00):
to take the council on the air.
Speaker 2 (22:01):
You know what I'm saying, right, that's so so uh
by actions are we weighed? All right?
Speaker 6 (22:08):
And and uh, I think it's enough that you just
say that you're gonna you're gonna work on uh yeah,
I'll benna, you're gonna work.
Speaker 2 (22:15):
You're gonna work on your puberty.
Speaker 6 (22:16):
Be let's show trauma.
Speaker 3 (22:23):
Let's show.
Speaker 7 (22:26):
Yeah, smooth, refreshed. Let's get that promo.
Speaker 2 (22:30):
Go, let's get the promo.
Speaker 3 (22:35):
And go.
Speaker 12 (22:38):
And go.
Speaker 2 (22:42):
Sound and.
Speaker 7 (22:46):
Still no sound. So check this out. We are still
in the clearance.
Speaker 6 (23:03):
Celle damn you tabernacles gear already.
Speaker 2 (23:07):
I just saw that.
Speaker 6 (23:08):
I said, damn, grabbing in time for taber we got
you know what, it will fly though, it will fly,
that's it, right.
Speaker 2 (23:15):
We already in April.
Speaker 7 (23:17):
We are in April.
Speaker 3 (23:19):
We are April. I'm just saying. I'm just saying, time
is flying. I like, I feel like Frank right now.
Speaker 2 (23:27):
I feel like Frank.
Speaker 8 (23:28):
Oh, It's like it's like I'm taking on your spread
right now.
Speaker 2 (23:36):
You know what it is, man?
Speaker 6 (23:37):
I think I think I was so busy last week
coming back from traveling and then the head the three,
the three preps for the you know, I did the show,
the closing and the Sabbath class that that I didn't
get I didn't get to get on brothers.
Speaker 2 (23:50):
You know what you did it, That's what it was.
Speaker 6 (23:53):
I haven't, Boddy, you know, you know feast days I
get on people.
Speaker 2 (23:57):
I haven't. I haven't. I haven't got anybody. So I
think it's coming out now. I think it's coming out now.
Speaker 3 (24:03):
And I can't believe he slipping.
Speaker 7 (24:04):
So so so this is this is the thing that
he does. He likes to deflect.
Speaker 10 (24:09):
It's okay, all you could be all right, everybody has
his day today is yours, oh in last week, so yes,
get your uh, get your clear.
Speaker 6 (24:21):
Oh that's beautiful, let's pull that up. I do want to.
I want to reinforce it to any brothers, because you
remember what happened with Elias are right in the apocryphal right,
he didn't want to put something off. It's like like
they wanted him to pretend to eat the king swine right,
And they said you could eat something else and just
pretend like, don't eat it right, just to please the king.
(24:42):
And he said, nah, man, if I roll in that spirit,
he said, they're gonna look at me in my example,
in my old age and think that I've wavered right,
and many may fall thereby. So so Asher's unacceptance of
the beard.
Speaker 2 (24:56):
That so right.
Speaker 6 (24:58):
So so I want to go ahead to make sure
that I in case any brothers driving the same mindset
that they're not beard guy, that they're not beer guys.
Speaker 7 (25:06):
But they have to wear beard.
Speaker 6 (25:07):
But they got to wear a beard. Let's look at
beard in the Bible diction. This is the Zoondivines Compact Bible.
Speaker 2 (25:14):
Dictionary in English. In English, bird beard a badge of
manly dignity.
Speaker 6 (25:24):
It's a badge of manly dignity, dignity, dignified, distinguished, right,
and he said, read as a sign of mourning.
Speaker 2 (25:38):
It was the custom to pluck it out or cut
it all.
Speaker 6 (25:41):
I got a question in fairness, because you know, I
like to I like to give brothers the benefit of
the doubt.
Speaker 2 (25:45):
Were you in mourning for something?
Speaker 6 (25:47):
Is that why you said that? No, that is that
why you're not a beerd guy? Like you're mourning something.
Speaker 3 (25:51):
I'm definitely a beard guy. Yeah, I said that was
a slip of the tongue.
Speaker 7 (25:55):
I mean, you.
Speaker 2 (25:58):
Go aheahead.
Speaker 5 (25:58):
Read.
Speaker 2 (25:59):
Oh, the Israelites are forbidden to shave off the corners
of their beards.
Speaker 7 (26:06):
Mercy why why?
Speaker 2 (26:07):
Probably because it was regarded as a heathenis side a second?
Speaker 6 (26:12):
Wait a second, my god. So when you say you're
not a beard guy, bring it out. You're saying you're heathens.
Speaker 2 (26:19):
You're heathenistic.
Speaker 3 (26:22):
That's diabolical.
Speaker 8 (26:26):
Man.
Speaker 6 (26:27):
I feel I feel I feel like it got him
now right. I don't think he fully understood the gravity
to the heathenistic of his heathenistic ways.
Speaker 3 (26:38):
Can but nope, it advocates the beer.
Speaker 2 (26:42):
Nope.
Speaker 6 (26:44):
I don't need to be an advocated we just advocated.
Speaker 7 (26:46):
Advocated the message I'm.
Speaker 2 (26:47):
Trying to get back.
Speaker 6 (26:48):
I'm trying to trying to bounce back by actions, yeah, right,
by actions, right, by actions, right, distinguished fire.
Speaker 7 (27:01):
DrAk our nights.
Speaker 6 (27:04):
Oh snap, all right, y'all, alright, alright, drop all that. Listen,
we're gonna get we We're gonna get to our topic.
We we just you know, the past few weeks, I've
just been wanting to come in and get some of
this information out.
Speaker 2 (27:19):
So you know, I'm trying.
Speaker 6 (27:20):
I'm trying to get back to a little bit of
the format, you know, and we kind of we kind
of chop it up a little bit.
Speaker 2 (27:25):
We show a few things. But why are you copying
my hairstyle?
Speaker 12 (27:29):
Now?
Speaker 2 (27:29):
Now you got the curls too. I like it. It's
pretty dope, right.
Speaker 6 (27:35):
I came back from passovers, so I got the drop
fade to I'm like, what's going on? Man?
Speaker 7 (27:40):
What it is?
Speaker 6 (27:41):
I mean, it's all right, you know, if it looks good,
it look good, like I know, like Officer Adam tried it.
Speaker 2 (27:47):
It was terrible, but his haircut. He tries to do
himself right. Yeah, remember when Officer Adam came in with
that joey It looks horble.
Speaker 6 (28:03):
It was like no blending talk about the ball that something.
It looked it looked like a blind man, didn't You
gotta talked to him about his headonistic way he looks.
Speaker 2 (28:15):
He looks like minutes.
Speaker 6 (28:19):
He looked like he could have had a He looked
like he could have had an extra part in in
a black panther. Whatever, Adam, it was crazy work whatever.
You know, Yeah, it was crazy something so so so
(28:47):
I'm trying to I'm trying to touch all the pieces.
Speaker 2 (28:49):
I'm trying touch all the pieces that.
Speaker 6 (28:50):
We normally go over on the show and then we
go go into you know, I want to continue to
show your stuff that I missed on Sabbath that I
couldn't get in last week either A right about right.
All praises are the most high. I'm disappointed I couldn't
bring more of it out on the national stage. Like
I know, in the radio show, we spoke about the
yah ya and the language and I want and we
brought all that out. I really wanted to bring that
(29:12):
out with the national class because you know, I mean
the broadcast always gets the most views more than any
radio show or anything else. Yeah, yeah, so you know,
and you get a different set of eyes on it.
You know, not everybody watches the shows during the week.
You know, people have their like anything else. It's the
programming on streamers and TV, but not everybody watches it all,
(29:32):
you know what I'm saying. So, but anyway, I gotta
give y'all. I haven't done this on the broadcast, right,
you know, you know, you know I always talk about
the food thing and the diversity of food amongst all
twelve tribes.
Speaker 2 (29:48):
I'm not trying to.
Speaker 6 (29:48):
Look for no smoke here, right, right, And and I
really want to say this emphatically and emotional people don't
get offended, right right, Smart people do offend.
Speaker 5 (29:57):
Right.
Speaker 2 (29:58):
I understand your English? Was your British was?
Speaker 7 (30:00):
I just was trying to the subtitles again.
Speaker 6 (30:02):
Listen, hey, I rocked your shirt to the gym. Yeah, yeah, look, uh,
I gotta bring this out.
Speaker 2 (30:12):
Okay.
Speaker 6 (30:13):
I love the tribe of Visakar, right. I love all
the tribes. Okay, I love all the tribes, I really do.
I love my people. I love the potential that centers.
I love when we are unified and clicking all on
one page. Right, hey, And I love you even when
you're messing up. It's just it's more that tough love. Right,
it comes out, it comes, you know, like when this
(30:34):
guy says some ethonistic crap about a guy I do.
But I'm also I also keep it very real, right
and and and I'm not going to say I have
the most refined.
Speaker 2 (30:46):
Palette in the world. Right.
Speaker 6 (30:48):
I will point out that, you know, one of the
food capitals of the world is New York City.
Speaker 2 (30:53):
Okay.
Speaker 6 (30:53):
You can get any and I mean good stuff there
from any tribe.
Speaker 2 (30:56):
Okay.
Speaker 6 (30:58):
I think people have this thing in their head that
you're only gonna get good Mexican food, like from Mexico
or the Southwest or whatever.
Speaker 2 (31:05):
It is.
Speaker 6 (31:07):
Unbeknownst to a lot of people, there's a very large
Mexican population in New York City, especially in the towns
of White Plains in Portchester. Okay, I'm saying all that
because I want to qualify myself with my statement. I'm
not some Johnny come Lately that's just partial to his
food member. When I do the food rankings, I don't
even put the ephom food in there, because, like I said,
(31:29):
for me, that's separate. It's always gonna have its special place.
I won't I won't, And to eliminate bias, I'm letting
you know that I keep it on a separate pedestal. Right,
I can, in good conscience put it in a top
thing because it would be always the top thing for me. Right,
So I move it to the side, and I say,
you know, this is gonna have a special place, and
(31:49):
I rank other tribes foods, right, right. I have had
good Mexican rice, right, I have. Usually it's made by
somebody that's not Mexican, Okay, and on occasion, and on occasion,
on occasion, I've had it made well for Mexicans, But
in general that's not their strength, Okay, because I feel
(32:10):
like my insocorrect brethren are really hurt and offended by
my rice comments. But you know, like like keep it real,
you know what I'm saying, Like if there's something that
Ephrom don't make good, you know, I'm I'm gonna I'm
gonna own that.
Speaker 7 (32:24):
You know what I'm saying, Which is what you're still
to wait for?
Speaker 6 (32:28):
That?
Speaker 2 (32:28):
I don't know.
Speaker 6 (32:29):
I mean I would say it depends on the cook,
but some to Kasimion and from similar styles sometimes slightly
different seasonings and stuff. But you know, for example, the
Spanish restaurant I used to frequent in New York. I
preferred the Simon Spot over the Ethrom Spot to get
similar food. Right, could have just been where I was
(32:51):
at or whatever it is, right, but it is different.
Like you know, my wife hooks it up. She makes
some good rice and beans. But you know when I
get the e from stuff, I could taste the difference, right,
and it's it's a taste that I grew up with.
Speaker 2 (33:01):
It's a different type of taste for you.
Speaker 6 (33:04):
Yeah, yeah, you know, my wife's gonna stick up for
her tribe and all that, so she's gonna think it's
better and stuff like that. But a lot of its
preference to so I get that. It's all you're exposed to.
Speaker 2 (33:14):
Right.
Speaker 6 (33:15):
So I'm giving this long thing because I know some
people vehemently defend the Mexican rice. The reality is that's
that that's not their strength. That's not are they known
for that When you think Mexican food, what is what
is the main state from them? They're gonna hook up
(33:36):
the alright, But I gotta tell you, like, like that's
not that's not where it's at. Like as a cuisine
in general, it's not you. You've not been exposed. You
can't say that you have the you have the wackiest
taste buds out of Israel.
Speaker 7 (33:53):
He drinks, he drinks.
Speaker 2 (33:56):
Strawberry strawberry cream, strawberry cream. You've not, you've not, You've
not experienced a full breadth of cuisine. Bro. I still
think I would lean towards my Mexican rights.
Speaker 6 (34:10):
Spoke spoken like a true ignorant culture that needs British subtitles,
so they're.
Speaker 13 (34:21):
I don't like the way fuse in my mouth. I
don't like that food because the way it fuse in
my mouth. Coming right, hold on, and no, you're not coming.
You're not coming. You're not coming to that. I told
you on Nias level or better. And then you can
be sponsored for a trip. Now, I want to say this.
(34:42):
I want to say, listen, y'all could throw out all
your Mexican foods the list. My list is a taco.
Speaker 2 (34:48):
Also, yeah, right to me, it's still a taco.
Speaker 6 (34:53):
I went over it. I got the receipts. I'm not
going to go into I'm not going down that road today.
I just want to show receipts of how life changing. Right,
I'm gonna ShW I'm gonna show you two extremes of
the spectrum. I'm gonna show you somebody who has my
perspective like Asher, Like he said, I'm always gonna hold
my ashra right food on the side, but I'm also
(35:13):
going to give respect what respectors do. And then you
got Mitho, right, who's who's Mexican, and he's a perfect
example of somebody that wasn't exposed, right, and he's been
exposed to more foods now traveling with traveling, through traveling,
we don't need something, but a man will travel many things,
so many things. So I'm just gonna show y'all because
(35:35):
you're saying, now that's an ephraimit saying that, right, I'm
gonna show you from from a from a from aano. Okay,
the testimony of how life changing the ephramight that? Or
let me put it like this, the Caribbean style Northern
king because that's the one that y'all have only been
exposed to Mexican food. So you think that's Spanish food
(35:57):
or Latin food or Northern Kingdom food, and it's not.
We have so much more to offer, right hey, And
I've told you I love the Asher food when I've
been to Colombia to Peru. Al Right, I love the
cuisine that's there, Chili. I don't think got a fair shake.
We gotta find more food. There were only there two days, right,
(36:17):
Argentina's beef was ridiculously good, like like out of the square, cheap,
a freaking fake Zebulon. What's his name, Yamagan, fake Zebulon, Yamagan,
he's really Benji. Yeah, he was like whenever he goes,
you know, I get on off as an insacar from
Riley because he orders cheeseburgers. But freaking Zebulon always wants
(36:40):
chicken wings. He wants like buffalo wings or fried chicken wings.
So we asked him if they had chicken wings over there,
and they said, why we have beef.
Speaker 2 (36:48):
He said, why do we need chicken wings?
Speaker 6 (36:49):
We got so like like beef is like that, like
you could get it cheap, like you get like I'm
talking about ribbis. They're known for the beef. Anyway, play
the footage.
Speaker 11 (37:00):
What we got we got in the building, oh five
from tried, so what trib you from?
Speaker 5 (37:08):
What about you?
Speaker 12 (37:09):
Now?
Speaker 3 (37:10):
I'm me from me?
Speaker 5 (37:13):
It's scar food is trash. Hold on, hold on what
you saying it's scark food. Okay, hold on, leny le.
Speaker 7 (37:19):
Many prefaces I've been in dr that have been a
pr for this. All I knew was Mexican food, which
is now rendered US trash.
Speaker 5 (37:29):
All that I've had sent me and an etho.
Speaker 7 (37:31):
Wow, hey, man, welcome to the team.
Speaker 5 (37:33):
Man, we real, we recruit you. Don't worry about it.
We got you. How do you feel about that?
Speaker 3 (37:39):
Listen, I would never just own my people's food. I
think you want me food is excellent. I think it's fire,
especially the bread.
Speaker 8 (37:45):
Uh yeah, the five I'm one, Yeah, let me cook,
let me cook, let me cook, man, But no, Moto,
Rican food is on point.
Speaker 4 (37:54):
Mouto.
Speaker 3 (37:55):
Rican food is on point.
Speaker 6 (37:56):
Hey, matter of fact, that's my call. He said food,
and that that was just a food truck that was like.
Speaker 2 (38:05):
Our street food.
Speaker 6 (38:06):
You know what I'm saying, that's like the equivalent of
like tacos, you know what I'm saying, like like you know,
like you know, these brothers have sat down, they've had
like food like you know, the full the full breadth
of the cuisine and stuff like that, and it's fire
like that, it's fire, it's fired. But brother brother was
questioning his tribe to put that in your mind, and
(38:29):
I wouldn't say it that strong. It's it's not really
trash like like there's some good you know, you can
have somethingg in tacos, some good you know, you crave it.
Like I said, I've had good Mexican rice and stuff
like that. But you can't speak so strongly about something
and not have been exposed to top level or near
top level of every tribe's cuisine. And I'm not saying
(38:49):
I've sampled every tribes, but I've had bad Mexican food
and I've had great Mexican food. I've had bad eat
from food too. Right, it's not the food itself, But
my point is in general, you know, not a lot
of variety with the that's my gripe with the Mexican food.
It's really not a lot of variety. It's really the
same stuff. And I know you could kind of say
the same We got rice beans, but it's really not
(39:11):
just rice beans. We have so many types of beyonda
we have so many different ways that we do soup.
This like is different, you know what I'm saying, It's
very different. You know, even the rice, we have a
multitude of different ways that we do, right, we do
rice for dessert even you know what I'm saying like.
Speaker 8 (39:24):
A deacon, and I think that in this particular matter,
the Lord must be involved. Can we get Siah thirty eight,
real quick thirty eight and verse eighteen thirty six and
verse eighteen, because the Lord said something concerning meats. See,
one might take this as just an allegory for speeches, right,
but you gotta look at this in both ways.
Speaker 2 (39:43):
Let's read that the book is Sarah, chapter thirty six
and verse eighteen. Now, watching the belly devourereth all meat.
Speaker 3 (39:50):
So the belly devourereth all sorts of different.
Speaker 8 (39:53):
Meats, different foods, and so forth right. You got your
Mexican food, your Puerto Rican food.
Speaker 3 (39:58):
And you got your Columbian food. Right, it's all different.
Right there, go ahead, your instruction the word of God.
Speaker 2 (40:08):
Yeah, there's one meat better than another.
Speaker 3 (40:11):
So the Lord says, yeah, it's one meat better than
the other.
Speaker 6 (40:14):
That's fire fire work. You'll get him biblical, you'll get
him biblical reference. There's some beats that's better than other meats.
Speaker 2 (40:23):
That's what it is.
Speaker 6 (40:25):
And and and and asher and and uh Obi got
exposed to it. I know, that's that's the most made
up thing ever.
Speaker 7 (40:35):
Though, Bro, he don't, he don't understand.
Speaker 2 (40:37):
It's okay, yeah, so be steck, be steak.
Speaker 6 (40:43):
Let me give it, get me that, give me, give
me that about ship of Beth. I'm gonna show you
something in the Bible about about ephra I'm gonna, yes,
be steak. You spelled it right the second time over
that DC, And I'm gonna tell you a funny little anecdote.
I'm gonna tell your funny little anecdote. All right, I'm
(41:03):
gonna tell you something about Ephraim. Ephraim even in the Hebrew,
couldn't speak right, all right, we make stuff up.
Speaker 2 (41:10):
I didn't notice un till I got older in my life. Right.
Speaker 6 (41:14):
But b steak is not a real Spanish word. It's
not an avid word. B steak, all right? Is It's
how a broken English Puerto Rican says beef steak?
Speaker 2 (41:29):
All right?
Speaker 6 (41:30):
And so I'm asking a yell. I said, look, one
of my favorite dish that's ephram is besteak and said,
well ya, though it's basically steak with onions.
Speaker 2 (41:39):
But we do it our way. There's a process.
Speaker 6 (41:41):
Because to Tobias's point, he says it's just rice and beans.
But I said, it's not just rice and beans. It's
not just steak and onions. There's a process to how
e fhrom steak and onions is made. There's a sofrito,
there's a marinade, there's a tenderization, there's a certain cut
of meat, like you know, there's a way that it's cooked.
Speaker 2 (42:01):
It's not the same. It's not it's not the same.
Speaker 6 (42:06):
And I told him, I said, yo, find a restaurant
that has be steak in seibro yallo. And he was like, yeah,
they don't have it here. They don't have it at
this one right And I said, damn. So we found
a place that had it. We couldn't go. The place
was too packed, it was getting late. I wanted to
eat dinner before the restaurants closed, So we went back
to the spot where we went and we had the
(42:26):
fish and whatever. The first night, when I was looking
at the menu, I didn't see besteak and saibro yallow,
and then I remembered that bestek is a made up
word and not and not every place will have that
as the name on their menu.
Speaker 2 (42:42):
This place did.
Speaker 6 (42:43):
Have besteak and sebro Yallo, but it was called uh
I think I think it was by Loo Media and
Sebro Yado or Lomito and Samuel Yallo or something like that.
Speaker 2 (42:56):
It was like the cut of meat and whatever.
Speaker 6 (42:59):
So be ste was a Puerto Rican, all right, that
was trying to say beef steak. And it became a slang.
It became part of the dialect to call it be steck. Right,
it was, it was, It was just it was just
(43:23):
can y'all a shire, you got the wrench in there?
Speaker 2 (43:25):
Can you take this fool out of there? All right?
So in discord, can they come in here?
Speaker 6 (43:29):
They don't watch the substance of the show I've been
I've been talking about the unity of Judah and Ephraim
and all this other stuff.
Speaker 2 (43:36):
And he just want to keep posting in here.
Speaker 6 (43:37):
I guess his jolly's off talking about Norlan Kingdom, a
bunch of evil. Some northern kingdom took your wife or
your woman or or beat you up and robbed you.
And you got some bitterness towards towards.
Speaker 2 (43:50):
Who hurts you.
Speaker 6 (43:50):
Get out of here with that. Now we're in the
truth and we're trying to bring that to light. Right,
you know what I'm saying, man, you know, crazy one
crazy beefsteak is beef steak. And it was the way
of broken Ephramite said beef steak, and it became part
of the lexicon for cuisine. Right, So let me show
(44:10):
you that biblically, our languages are rist up.
Speaker 2 (44:13):
All right, go ahead, come on. The Book of Judges,
Chapter twelve and verse six. Then said they unto him
say now left, and he said left. Four He could
not frame to sibil.
Speaker 3 (44:24):
Read it again.
Speaker 2 (44:25):
Read, then said they unto him say now shibbaling.
Speaker 6 (44:29):
So ephraim always has such a jack up their way
to speak, whether English or.
Speaker 2 (44:36):
Spanish, all right here or Hebrew.
Speaker 6 (44:41):
That that was how they knew somebody was an Ephraimite
or not, if they were trying to hide their Ephramit identity. Right,
that's what we're reading here in summation. Read it from
the top again.
Speaker 2 (44:51):
Then said they unto him say now shibble right.
Speaker 6 (44:54):
So they say, okay, say ship be left right, go ahead,
come on, and he said sibiling.
Speaker 2 (45:01):
He said similar right. He couldn't say it right.
Speaker 6 (45:05):
You couldn't say the eighth he says, sybil intak, go ahead,
come on, or.
Speaker 2 (45:09):
He could not frame to pronounce it right.
Speaker 6 (45:12):
He couldn't frame to pronounce it jack, ye, go ahead,
come on.
Speaker 2 (45:15):
Then they took him and slew him, so they sue him. Wait,
but let me tell you keep reading. And there fell
at that time of the Ephramides forty and two thousand
because I could not say it correctly, right, because they couldn't.
Speaker 3 (45:34):
Had one word to pronounce correctly.
Speaker 2 (45:36):
Yeah, one job, job.
Speaker 3 (45:41):
Forty two thousand.
Speaker 6 (45:43):
Did I tell you all equal opportunity. I got no
problem when something is factual talking about my.
Speaker 2 (45:50):
Tribe, right, I got no problem. That's Ephraim right there
all right. See, people know you always getting induced, you
always getta shut up. I'm equal. Well, I like you.
Speaker 6 (46:01):
But when I see it, I'm gonna see it and
I'm gonna say it.
Speaker 2 (46:03):
That's it.
Speaker 3 (46:07):
Goodness, imagine the pressure. Bro oh my god.
Speaker 2 (46:14):
Shout unto no wise all praises on that coming. She said.
Speaker 6 (46:17):
One thing you can't say is our brothers don't know
this book. Unlocking the humor in the Bible is crazy.
Great work, right man, I mean, come on, you know,
like people take stuff too serious. There's too much animosity
that Middle War parts. Christ died to bring down that
middle wall of partition right between us and him to
receive that salvation again and between Norland and Southern Kingdom.
Speaker 2 (46:38):
Right, so you know gonna I'm gonna.
Speaker 6 (46:42):
Throw the jabs where the jabs are there, you know
what I'm saying.
Speaker 2 (46:45):
But overall it's all.
Speaker 6 (46:46):
About unity and love, right anyway, So on that food note,
I got one more for you. I got one more
for you to show you how life changing Caribbean style
Northern Kingdom food can I'm calling it that so that
we have. So we have those because you'll understand it
better that way, right, how Caribbeans doule Northern Knoo food
(47:06):
could be.
Speaker 2 (47:07):
This brother looked like he might.
Speaker 6 (47:09):
Be Southern Kingdom, right, I'm gonna presume he is. And
here about to talk about a Dominican beverage that they make, okay,
all right? And uh if you know you know the
name of the beverage is Marie Sonando, all right, Maris Sonando.
(47:29):
And I think it means like crying death or some
peas like that. Simeon why too with the words they
come up with. I think I showed the Simeon slang
right for you. On time I had the whole Siman
slang thinger. So it ain't just like well, Simeon makes
up words, Ephraim just can't pronounce them and they become words.
All right, I'll just put it like that. To die dreaming, right,
(47:51):
dreaming death or something. That's what it is to die dreaming, right, So,
to die dreaming. So it's the power of the drink,
all right, the power of the drink. Check out your
man from Southern Kingdom. I'm telling y'all, it's life changing
when you have some e from Simeon style fu. It's
life changing. So that you can understand. I'm gonna take
some heat off or old because everybody getting on over.
(48:12):
But he's standing firm. He's like, bro, I'm not gonna back.
He said, you're not gonna pressure mine, he said, he said,
he said, I said what I said.
Speaker 2 (48:19):
You know what I'm saying.
Speaker 6 (48:20):
Right, brother's rolling up for him, like yo, man, while
you're talking about them tacos, you.
Speaker 7 (48:24):
Know about the Mexican son.
Speaker 2 (48:26):
Check out your man's right here.
Speaker 14 (48:27):
Oh you know, I gotta come back and show y'all
this is just starting to get hot. I should know
what this is for me on my Dominicans Spanish people.
Speaker 7 (48:35):
You should know.
Speaker 14 (48:37):
Mo Moon yondle MONI sa yandle fuck you're talking about Mossando.
Speaker 2 (48:44):
It's that ship nigga fuck you a matter of fact,
we don't even need that.
Speaker 14 (48:47):
Mom, I'm saying you already know what senn it nigga
I said before Mayo orange juice, carnation, milk like for me,
just top of the topiggin more cracked egg like all
types of ship.
Speaker 7 (49:05):
Keep utch, keep futch.
Speaker 2 (49:07):
There's no bail.
Speaker 12 (49:18):
That's marvelous.
Speaker 6 (49:22):
Yo, time ya yah running back. It should be quiet
until it's over. You gotta catch the whole thing to
get the element.
Speaker 3 (49:31):
He never said that word in is like.
Speaker 2 (49:33):
Listen, notice he called it drink. He didn't know what
it was.
Speaker 6 (49:37):
And in the beginning when he was going because when
you go to the Simian spot, they they talk like melodic.
Speaker 2 (49:45):
Oh Yander, don't get to you, Yanda.
Speaker 6 (49:51):
You know.
Speaker 2 (49:52):
So that's why he was saying it like that in
the beginning. Right.
Speaker 6 (49:55):
But watch watch watch the authentic He saw chariots, he
saw the third heaven.
Speaker 2 (50:00):
Watch his eyes, look at him, look at him.
Speaker 12 (50:08):
Yeah, that's marvelous.
Speaker 3 (50:17):
Yeah, I already know what's going on here.
Speaker 6 (50:18):
I'm not gonna get like four more.
Speaker 7 (50:23):
He looked like he had an out of body experience
and came back.
Speaker 3 (50:26):
You saw that, Yeah.
Speaker 2 (50:29):
He did.
Speaker 7 (50:31):
He look into he saw the seven thousand listen saw
the seventh.
Speaker 2 (50:37):
I'm trying.
Speaker 6 (50:37):
I'm trying to tell y'all man, y'all think it's like,
of course you're gonna say you like your tribe's food,
And yeah, I'm telling y'all man, I'm telling y'all.
Speaker 2 (50:46):
Got for you.
Speaker 7 (50:49):
Bring it that first.
Speaker 3 (50:50):
Sam, Here's fourteen.
Speaker 8 (50:51):
This is this ford you got. You gotta bring his
down first. Same it was fourteen, verse twenty nine. Then
said Jonathan, my father had trouble with the land. See
I pray you how my eyes have been enlightened, because.
Speaker 6 (51:04):
That's what happened with Ov That's what happened. That's what
happened with Asher. That's what happened with my man's right
here in this video. His eyes have been enlightened. That
was the whole preface when I started. You could you
talking crap when you say the tacos bro because you
haven't tasted nothing else like that. It has not hit
on the level. And don't talk about when Judah tried
to make the ephrom food here, it did not hit
the way. It should props for the effort, but it
(51:26):
was not. It was it was he from style.
Speaker 2 (51:28):
You know what.
Speaker 6 (51:29):
The e from food we had here was like you
go to a real pizza shop where you go to
Dominos for pizza. It was he from food. Dominoes is pizza,
but it ain't pizza. You know what I'm saying, right.
Speaker 2 (51:40):
Go ahead, come on.
Speaker 8 (51:42):
It says here, it says, I pray you how my
eyes have been enlightened because I tasted a little of
this honey, sweetest cheat.
Speaker 6 (51:51):
All you gotta do, I'm telling you, All you gotta
do is taste the legit. All you gotta do is
taste the legit just a little once. Whoa yo?
Speaker 2 (52:12):
Man, he went crazy?
Speaker 4 (52:14):
Man, he did?
Speaker 6 (52:16):
You know the food is good when they make the
monco come out? You know when you eat, You know,
when you're eating and you and you get stuffy nose
and Whatno, you know that Jordan is good, bro? You
know is he looked up he saw the third having
a chariot flew by.
Speaker 2 (52:30):
Yo, straight up. There ain't no male in it. He
don't know what the hell is in it? What the
hell you don't know?
Speaker 6 (52:37):
Was it?
Speaker 2 (52:37):
It ain't no male in it, Bro telling you. Bro, Yeah,
y'all think I'm playing games.
Speaker 9 (52:43):
Bro.
Speaker 2 (52:43):
You saw you saw ashure. That was genuine, Bro. That
was genuine.
Speaker 6 (52:47):
Reactions, genuine reactions to the food.
Speaker 5 (52:50):
Bro.
Speaker 2 (52:51):
That was genuine.
Speaker 6 (52:52):
And they haven't even had like the upper echelon of meals.
You know what I'm saying, Well, well, my mother love
throws down, so Obie has in the dr trips because
she goes down like she thro the food down.
Speaker 7 (53:01):
Yo.
Speaker 6 (53:02):
As Bishop Knai about about.
Speaker 2 (53:04):
The Simeon food that my mother in law make.
Speaker 6 (53:06):
I've every time I see her, he goes over and
he kisses her hands, bro, because when we went on
that first dr trip, she she like cooked for us
like the whole time and what there. But I'm telling
you it's it's. All you gotta do is take a
drop and your eyes will be enlightened.
Speaker 8 (53:19):
Like we just read in the schedule I've had.
Speaker 6 (53:23):
Right, that's called MOD. It's a drink. It's like it's
basically like a cream sickle. But it's not like a
cream sickle man, you know, like.
Speaker 2 (53:32):
An orange cream sigle.
Speaker 6 (53:34):
Yeah, it's like it's like orange juice and milk. But
you gotta do it in the right ratios, and then
my wife is gonna be insistent that her recipe is
the right recipe. But if you go to the comments
of that video, you see all the Simonis talking.
Speaker 2 (53:46):
You know everybody does that. It's kind of like coquito, right.
Speaker 6 (53:49):
The base recipe for coquito is the same, right, but
then everybody starts doing their little thing that makes it
their own, right.
Speaker 2 (53:55):
That's why.
Speaker 6 (53:55):
That's why you know, I've had it's a car and
you to try to make Coquith throw here and it
don't hit the way Michael keithro hitting right. So the
you know, they think they could just throw all the
stuff that's part of the ingredients in a blender and
make the drink you got. You gotta have the spirit
of the ancestor hits right. It's cocito, man, he said,
(54:20):
the big out come Kong back aloud, man, what got
a whole list? Damn she made you back aloud too. Wow,
that's crazy work.
Speaker 2 (54:28):
Yep.
Speaker 6 (54:28):
Yeah, that's another thing we do, the back alloud.
Speaker 2 (54:30):
Yeah. Man, Well, I used to hook it up, bro.
Speaker 6 (54:31):
I'm telling you and my mom back in the day,
my wife be talking crap.
Speaker 2 (54:35):
About my mom's beans. But my mom, my mom was out.
Speaker 6 (54:38):
She retired from the kitchen for a lot of years
at that point, so you know, she wasn't really she
went full on American.
Speaker 2 (54:44):
Food for like twenty years.
Speaker 6 (54:46):
So she tried to make some beans, and you know,
I didn't want to hurt Bama's feelings. They didn't hit
like they used to when I was growing up, right right,
you know, but she was like, your beans weren't good.
I said she was retired. She came out of retirement
to try to make you the beans at all time.
But yep, yeah, man, I'm just trying to tell y'all. Man,
I'm just trying to show y'all, y'all gotta it's real work.
I'm not trying to mess with y'all like I'm showing.
Speaker 2 (55:08):
Your real work.
Speaker 6 (55:08):
Okay, all right now I want to go back. I
want to continue to show some of this stuff right
with the captivity. I want to continue to show the
unity that we've been pushing. I pray at that spirit
has been becoming infectious. I saw a Captain Cornelius today
and Espanol kind of go over, he said, I think
(55:30):
for his for the Spanish show, he was going over
Ezekiel thirty seven. He was bringing stuff out about the unity.
Now's the time, brothers and sisters. I'm telling you, it
is the time, and what you're seeing in these last
days get me the prodigal sun parable. I'm gonna show
you something. You're gonna have people that are gonna say this,
(55:51):
and that's why. You know, sometimes I'll entertain you and
I'll give you the smoke back. Right, Sometimes I'll entertain
you and I'll give you the smoke back. You know
which verse I'm talking about?
Speaker 2 (56:02):
Uh? Is it in? Uh?
Speaker 7 (56:05):
Is it Luke?
Speaker 2 (56:07):
That's what I'm thinking of.
Speaker 6 (56:08):
Yeah, I believe it might be Luke, Brothers. I did
a whole class on it. I can't even remember it
sometimes sometimes sometimes my sometimes my brain beyond it.
Speaker 2 (56:18):
Sometimes it don't right.
Speaker 6 (56:20):
Uh, I'm gonna I'm gonna get I'm gonna I'm gonna
go over something briefly.
Speaker 5 (56:27):
Right.
Speaker 6 (56:27):
I did a whole class on it. Uh, breaking it
down fifteen Luke fifteen. Uh Huh. We're gonna jump around
it and I'm not gonna stay in it all right.
I think this will be a good segue into why
I've been showing this type of stuff and why you
see the sentiment that you see, don't get me wrong.
(56:48):
Sometimes it gets me. Sometimes it gets me vexed, And
I'll entertain the simple comments and stuff like that, but
I don't think there needs to be a place for
that type of comment terry when clearly you see the
unity happening between Northern and Southern Kingdom. Now, all right,
are are there racist Northern Kingdom? Absolutely a bunch a
(57:12):
bunch a colorismo or the colorism is heavy amongst Northern Kingdom? Okay,
but there are a lot of racist blacks in Southern
Kingdom as well, a lot, right, And it's almost like, well,
I'm like that because you're like that. Come on, man,
that don't make no damn sense. You should know better
if you need scriptures, you should know better if the
(57:34):
Lord has revealed that understanding to you. Because it's one
thing to hear it. That's why people who try to
talk against the twelve Tribe side. But basically, what I've
been trying to say, and I brought it out at
different times, the hatred is spiritual. Before we get here,
let me get that, is it Isaiah forty four about
the vexing?
Speaker 2 (57:49):
Uh huh? Let me get that? All right?
Speaker 6 (57:50):
I want to read this. I have said this before.
It's spiritual. There is envy on northern kingdom side, right,
and when it says envy, it goes back to the history.
It goes back to the history. Okay, now, let me
bring this out. Let me bring this out.
Speaker 2 (58:05):
I got you.
Speaker 8 (58:05):
Isaiah eleven, Isaiah eleven eleven, Isaiah eleven and verse thirteen.
Speaker 3 (58:10):
The v also of Ephi showed the.
Speaker 2 (58:13):
Part the envy.
Speaker 6 (58:14):
Also of Ephim showed the party saying that in these
last days, as we come back together, right once Christ's
sacrifice was done, and we start preaching to all Israel
to be together, right, go ahead, come on, and the
adversaries of Judah should be cut off, uh huh from
show not envy Judah. Right now, let me tell you
historically why this happened.
Speaker 2 (58:31):
It all goes back to the split, right.
Speaker 6 (58:33):
The envy was why because one, let's let's let's be candid.
We were not being treated well towards the end of
Solomon's reign, back when Solomon was bugging out, when when
the sun came into power, we went up to him
with our grievances and said, yo, we're gonna serve you.
Speaker 2 (58:48):
We're gonna just like we did.
Speaker 6 (58:49):
David and Solomon and in good faith. But you know
your pops, your pops was a little rough with us.
Ease up a little bit, ease up right, and we'll
serve you forever. Right. And what did he do. He
took the counsel of his friends. He went the nigga
out right cursed us out. And then that became infectious, right,
it spread, that became the group think of the Southern Kingdom.
(59:13):
Now we went off right, and we rejected and whatever.
So now the anger eventually became to righteousness. But once
that got pacified, once you start seeing these brothers and
sisters trying to repay and move that way, that stuff
gotta go away. You gotta put that thing to bed right,
and the vexation on Judas part goes back from that.
(59:34):
So what chat to understand is that spiritually is what
it stems from. But then it became something more right,
That's why you have the parable of the good Samaritan. Right,
So this day they used that in general English, but
what is really going into was showing you that they
were crapping on Northern Kingdom Samaria, and it was only
(59:56):
the Samarian that actually showed brotherly love to his brother, right,
even though Southern Kingdom was treating us like crap during
christ time. Right, likewise, you come today and you see
us bringing this unity together. So this is where you
get the vexation that you guys weren't in captivity. You
guys didn't do this right. And that's why I say
the Sabbath class all praises that everybody enjoyed it. It
(01:00:17):
just I knew it wasn't gonna be enough time to
really go in and show you Northern Kingdom and Douteronomy
twenty eight. I know everybody's talking, you know, do a
do an escape the helliday?
Speaker 2 (01:00:27):
I don't know.
Speaker 6 (01:00:27):
I gotta see if the spirit moves me for that.
I do have tons of material to do it, but
it's it's a lot of stuff, but there's a spiritual
component to why this is like this, and it's always permeated, right,
So sometimes it gets me, but for righteousness sake, it's
never like a personal thing or whatever. I mean, y'all
saw the video how emotional I got because there's it's
it's uh, it's like Captain A. Bioh was saying last week,
(01:00:50):
you know, like with him and you can even say
with me, you know, like there comes a point where
it's like, you know, you're you're not black enough, right,
or you're not Israel enough, or you're not you're not
wide enough for the other side or whatever it is,
and then it's.
Speaker 2 (01:01:03):
Like where do you find yourself? Right?
Speaker 6 (01:01:05):
And that get that without understanding gets frustrated. I'm over
that stuff, right because I'm firm in who we are,
my spirit bear of witness, right, and I know nobody's
gonna tell me anything different, right. But just like I
was knocking and joking on Ephim just now, I can.
I think people get so caught up that they don't
(01:01:28):
they're not able to see their own self. Maybe that
stems from me having built that self examination and I'm
not perfect. There's things I might miss in my self examination.
But yeah, there's racist Northern Kingdom and there's racist Southern Kingdom.
Speaker 2 (01:01:42):
Right. Read this from the topic again.
Speaker 3 (01:01:43):
The envyosa of e from show the part and the
adversaries of Judah should be cut off from should not
envy Judah?
Speaker 6 (01:01:51):
Right, So the envy stems from you know that when
they said we have ten parts in David, right, So
where's our portion, Like like like if we're the majority
of the tribes.
Speaker 2 (01:01:59):
Why you treat us like crap?
Speaker 5 (01:02:01):
Right?
Speaker 6 (01:02:01):
Go ahead, come on, and Judah shall not vex e
frol right, and Judah shall not vex efral right. And
it's vexation because we do belong. We are the branch
that's supposed to get grafted back in, right, but you're
treating us like we're not part of y'all still still right,
And that's the vexation. I'm gonna vex you for that, right,
(01:02:22):
go ahead, come on?
Speaker 2 (01:02:23):
Is that it or ever? All? Right? Now go to Luke.
Speaker 6 (01:02:26):
Now, they call this the prodigal Son in Christianity, they
call it the parable of the Lost Sun. And this
I did a whole breakdown and I did a whole
two and a half hour class on this.
Speaker 2 (01:02:37):
I think it's called the Prodigal Son PIX.
Speaker 6 (01:02:40):
And I went into the history of the split, right,
So if you want it with that level of detail,
maybe y'all could pull it up and post it in
the link for them. We could feature it for them, right,
and you'll see that. So I'm gonna jump around, but
let's start from the beginning. It's powable, was going into that, right,
Go ahead, come.
Speaker 2 (01:02:57):
On, the Book of Luke chapter fifteen versus. And he
said a certain man had two sons. The younger of
them said to his father, father, give me the portion
of goods that fallth to me, and he divided unto
them his living. And not many days after, the younger
son gathered all together and took his journey into a
far count.
Speaker 6 (01:03:17):
Why is he the younger son because he stems from Joseph, right,
which was the youngest one at the time. Benji wound
up being the baby after that, but it was Joseph,
and then by Joseph, you have Ephraim and Manessa, so
they came last after. Because what happened all his brothers
got together. They sold Joseph on one consent, Right, we
(01:03:39):
talk about vexation, sold him into bondage. Not the Lord
meant that for good, because that paved the way for
us to be received into eachy of it, right, and
the way he set up the blessings and everything like that.
Speaker 2 (01:03:49):
Right.
Speaker 6 (01:03:50):
But the younger son is going into Northern kingdom because
em was the head of Northern kingdom. Right, So that's
why he says the younger son. And what happened was
the blessing and the portion was portion for northern, there
was a portion for southern. You read that when you
read Genesis forty nine Deuteronomy thirty three. All the tribes
had a blessing and an inheritance, one from Jacob and
Genesis forty nine, and one from Moses and Doudonomy thirty three. Right,
(01:04:14):
so it says the youngest son then gathered all together
and took his journey into a far country. Means he
didn't want nothing to do with God. What's going into
the history of the split?
Speaker 2 (01:04:21):
Go ahead, come on, And there wasted his substance with
righteous living, so idolatry.
Speaker 6 (01:04:26):
Right, he went after idols, he went, you know, not
doing according to what the scriptures say, the way we're
supposed to.
Speaker 2 (01:04:31):
Serve the Lord. Go ahead, come on. And when he
had spent all, there arose a mighty famine in that land.
Uh huh. And he began to be in once and
he wants, and he went and joined himself to a
citizen of that country.
Speaker 6 (01:04:44):
Right, so he began to be in want. Let's get
jose at three and four, and let me see if
I want to go into the famine.
Speaker 2 (01:04:52):
So you can understand before we.
Speaker 6 (01:04:54):
Get into you could grab Jse three or four. But
I'm gonna let me explain it in order, all right,
let me get almost eight and eleven to explain the
famine for northern Kingdom, and then to begin and want
hosea three and four. All right, so he says, and
we had spent all there rose a mighty famine in
that land.
Speaker 2 (01:05:12):
Right.
Speaker 6 (01:05:12):
It's all similar to the land is that he went
off into his own lands. Right, And this is what
the famine is going into. Come on, the Book of Amos,
chapter eight and verse eleven. Behold the day's coming, Say
it the Lord God, that I will send a famine
in the land. Come on, not a famine of bread,
nor a thirst for water, but of hearing the words
of the Lord. There was no priest there was. We
(01:05:35):
kicked the levitical priest out. There was no knowledge or wisdom.
We were soddist children in the sight of the Lord,
doing whatever pleased us.
Speaker 2 (01:05:43):
Right, I've gotten over this.
Speaker 6 (01:05:44):
Whereas he calls us an eminent house, we were who
were who opened up our legs to every uh, everyone
that came right soliciting it. We were taking all types
of idolatry onto ourselves instead of serving the Lord God. Right,
So the famine was a famine of knowledge of the Lord. Right, now,
go to deal with begin to be and want Hosea
three and four.
Speaker 2 (01:06:04):
The Book of Mosiah, chapter three and verse four for
the children of Israel shall abide many days without a
king and without a prince, and without a sacrifice, and
without an image, and without an.
Speaker 6 (01:06:14):
E five right, meaning with nothing that had to do
with our real heritage.
Speaker 2 (01:06:18):
Go ahead, come on and without a tariffim afterwards shall
the children of Israel return and seek the Lord.
Speaker 6 (01:06:24):
That's the part that it's in Southern Kingdom spirit today
and Judah spirit today that they forget that afterward we
would seek the Lord.
Speaker 2 (01:06:32):
So even the ones that have.
Speaker 6 (01:06:33):
Yet to repent, you have to understand that there's a
remnant in there that are going to want to seek
the Lord. Some are going to stay the same, They're
going to stay in their racism, They're going to stay
in their bs right. But I'll go on record and
I'll say this for comments about Northern Kingdom being racist,
it wasn't Northern Kingdom that stoned the prophets. Just last week,
our preaching place was black.
Speaker 7 (01:06:53):
Right, bring it out.
Speaker 6 (01:06:55):
It was Southern so or tear Gastam so you tell
me who's more. I mean, we've gotten some smoke, right,
but by and large in our experience, because this is
where Manuell travel knows many things. Northern Kingdom accepts the
image right. What they don't accept is repentance and that
it's not for everybody right. They want to include everybody right.
(01:07:18):
But in Africa that there's another thing. Southern Kingdom, you
will say what you want to say about Northern Kingdom
and speak with such venom by Northern Kingdom. It was
it was a black Christian minister that tried to put
a hit on bishop and called for his death while
literally while he was literally while he was in Kenya.
Right now, law meant that for good because we're going
viral everywhere. People are seeing the bs right, and they're
(01:07:41):
seeing the sleep of our people. So you know, you
you got to put respect where respect is do right.
And in those blanket statements, I'm saying like.
Speaker 2 (01:07:50):
Who hurts you? You know what I'm saying, who hurt you? Right?
Speaker 6 (01:07:52):
Let's go back, you're gonna say something else, Okay, let
uh finish this.
Speaker 2 (01:07:57):
Verse five afterwards, show the children of Israel return and
seek the Lord their God. And David their king and
shall fear the Lord and its goodness in the latter days.
Speaker 6 (01:08:07):
Right, So in the latter days it would be prophesied
that Northern Kingdom and Southern Kingdom would want to come
back and seek that, right, And that's what that's going
into here. And I hear you, Leo, and maybe some
of them were, but you can't tell me all of
them more. I know that's the sentiment, and that's the
excuse we want to make to ignore the reality that
(01:08:27):
our own people can be that way and not receive
the word. It's easy to say, well, you must not
be Israel. Remember two thirds must be cut off, right,
And that don't mean two thirds is all Northern Kingdom.
There's Southern Kingdom that will not repent them or not
receive the true Lord and the true image.
Speaker 10 (01:08:43):
And they and I was gonna say, and we'll be
against what the prophets are doing, right, right, I.
Speaker 8 (01:08:50):
Was gonna say, and they forget about the history when
you look at the Roman captivity, when Christ is walking,
the apostles walking, the scribes and Pharisees being from the
Southern Kingdom, which is our peace people were the persecution.
Speaker 3 (01:09:01):
Right, Yeah, you had Northern but that was very few versus.
Speaker 6 (01:09:04):
Right southern right, that those were the ones stone in
the prophets Judah, Right, treacherous Judah. The scripture says, right,
because they should know better. So it's almost like a
worse offense in the Lord's eyes when he goes into that.
But it's not to create divisions. It's to tell you,
don't forget the historical aspect. All Israel have sinned, All
(01:09:26):
Israel have sinned, All Israel have rejected the Lord at
one time or another and rejected each other. Right, let's
go back. Let's go back to Luke.
Speaker 2 (01:09:34):
The Book of Saint Luke, chapter chapter fifteen and verse fourteen.
And when he had spent all, there are rosa mighty
famine in that land, and he began to be in want,
and he went and joined himself to a citizen of
that country.
Speaker 6 (01:09:47):
Right, So that goes when he first merged with a Syria. Right,
he went confederate with him. I'm not going to go
through the whole thing today. You can go into the
featured class, all right.
Speaker 2 (01:09:55):
The iu I C.
Speaker 6 (01:09:56):
Phoenix just posted the YouTube link for that class where
I broke this down in depth. Right, But it started
with joining himself to Syria. And then that goes into
where you read get me that Ephraim have joined us
so to Idols let him alone? Right, Let's get that
real quick. That's also when jose I believe, am I
(01:10:19):
right or am I wrong?
Speaker 3 (01:10:20):
I was thinking, Jose, I don't know exactly where ephrom
it's a you know what it is.
Speaker 10 (01:10:27):
Yes, the Book of Josea, chapter four, verse seventeen, Ephraim
is joined to Idols.
Speaker 7 (01:10:33):
Uh, let him alone?
Speaker 6 (01:10:34):
Right, So it's saying here that he joined himself to
a citizen of that country. Right, if you want to
get more historicals when we went after Egypt to try
to help us with a Syria after Syria betrayed us, right,
and that was always our case, right, we joined ourselves
to the citizens of that country.
Speaker 2 (01:10:49):
But ahead, come on, let's go back the Book of Luke,
chapter fifteen and verse fifteen. And he went and joined
himself to a citizen of that country, and he sent
him into his fields to feed swine.
Speaker 6 (01:11:01):
Right, So they made us eat all matter of unlawful meat.
They put us into captivity, right to serve them. You've
readone in Lamentations five as well.
Speaker 2 (01:11:09):
Go ahead, come on, and he would fain have filled
his belly with the husk that the swine did eat,
and no man gave unto him. Come on, and when
he came to himself, he said, how many hired servants
are my father?
Speaker 6 (01:11:21):
So when he came to himself, that goes into first
kings A forty six. If you shall bethink yourself, he says,
he came back to himself, he had lost his senses.
He lost his damn mind. Right you read that in
Isaiah one it says the whole head is sick, and
the hardest faint. He says, but when he came to
his senses, he realized and remembered the promises of his
father's house.
Speaker 2 (01:11:41):
Go ahead, Come on, how many hired servants of my
fathers have bread enough and to spare? And I perish
with hunger. I will arise and go to my father
and will say it to him, Father, I have sinned
against heaven and before thee, and am no more worthy
to be called thy son. Make me as one by
hired service.
Speaker 6 (01:12:01):
So that's HOSEA three and five where it says that
they would remember, they would come back afterward, right after
a time of famine, and once, go ahead, come.
Speaker 2 (01:12:08):
On verse twenty, and he arose and came to his father.
But when he was yet a great weight off, his
father saw him and had compassion and ran and fell
on his neck and kissed.
Speaker 6 (01:12:19):
Now that symbolic of God in Christ. And when it
says yet a far way off, meaning he wasn't waiting
for him to be fully perfect, but he knew that
he was coming to repent, right, that he was coming
to repent, And he said, I'm ready and waiting to
(01:12:39):
receive him, because he was always.
Speaker 2 (01:12:41):
Supposed to come back.
Speaker 6 (01:12:42):
So when you rolling in the other spirit right where
you're saying this, that and the other about Northern Kingdom,
you're not rolling in the spirit or the Father. And
that's why I say that's a white supremact mentality, right.
And I'm telling you there's a lot of clowns out
there that think they got all that answer, they got
all that knowledge. I'm gonna tell you from from a
member here that has a few months, if he's diligent,
(01:13:06):
will knows more about the scripture than some of you
guys who's all over the internet and has no works
bring it out right and has no works of you.
And if the shoe fits wed if that's not you,
it's not you. If it is it is all right,
you ain't gonna receive it anywhere. If it is you, right,
go ahead, Come on.
Speaker 2 (01:13:20):
Read verse seventeen, verse eighteen, your verse twenty, verse twenty.
And he arose and came to his father. But when
he was yet a great way off, his father saw
him and had compassion, and ran and fell on his
neck and kissed him. And the son said, unto him, father,
I have sinned against heaven and in thy sight, and
him not worthy to be called thy son. Stop.
Speaker 6 (01:13:42):
Get First King's eight forty seven, right. That summarizes what
was said here. Right, that summarizes what was said here the.
Speaker 2 (01:13:48):
Book of First King chapter eight, verse forty seven. Yet,
if they shall but think themselves.
Speaker 6 (01:13:54):
Now, that goes for all Israel, right, because Judah wound
up going after in captivity. But I'm talking about Northern Kingdom, right,
So that dally with Northern Kingdom when it says that,
and when he came to himself, when he bethinks himself.
Go ahead, Come on, Yet, if they shall but think
themselves in the land, whether they were carried captain uh huh,
and repent and make supplication unto thee. That's what you
(01:14:15):
read here in verse twenty one, Right, he says, that's
repencing and that's supplication.
Speaker 2 (01:14:20):
Go ahead, Come on in the land of them that
carried them captains. Huh, sae. We have sinned and have
done perversely.
Speaker 6 (01:14:26):
Come on, we have committed wicked Right, he said, I
have sinned against Heaven and in thy sight and in
no more worthy to be called thy son. Go ahead,
Come on, and so return unto THEE with all their
heart huh, and with all their soul in the land
of their enemies which led them away captive, and pray
unto theachward, their land which thou gave, ust unto their fathers,
the city which thou has chosen, and the house that
I have built for thy name.
Speaker 2 (01:14:47):
Uh huh. Then hear thou.
Speaker 6 (01:14:48):
Then then after that's it, you're supposed to put everything
else away.
Speaker 2 (01:14:53):
Go ahead, Come on. Then, then hear thou their prayers.
Speaker 6 (01:14:56):
And hear their prayer. Go ahead, come on, and.
Speaker 2 (01:14:58):
Their supplication in Heaven thy dwelling place, and maintain their cause. Right.
Speaker 6 (01:15:03):
So that's what twenty one is like a summary of that.
Let's go back Luke fifteen and twenty one.
Speaker 2 (01:15:09):
The Book of Saint Luke, chapter fifteen or twenty one.
And the son said, unto him, Father, I have sinned
against heaven and in thy sight, and am noteworthy to
be called thy son. But the Father said to his servants,
bring forth the best robe and put on him.
Speaker 6 (01:15:24):
He said, bring forth the best robe and put it
on him. Why because if one angel in heaven rejoices
when one of his repents, then who are you to
hinder that? When you see the repentance of thy people
from any tribe, right, from any tribe, go ahead, come on.
Speaker 2 (01:15:37):
And put a ring on his hand and shoes on
his feet.
Speaker 6 (01:15:40):
Right, And that goes with the revelation three where says
by the white garment, put it on, and all of that. Right,
Revelation three, go ahead, come on and bring hither the
fatted calves and kill it, and let us eat and
be married, because it should be a feat. So what
I don't see because of that spirit of vexation that's
still remained in Southern Kingdom, is that when Northern Kingdom repents,
(01:16:02):
you're supposed to be in this spirit. Because remember, this
is the Father. That means, this is Christ talking. This
is God and Christ talking saying that it's a feast
when you see Northern Kingdom come back, because why now,
you know you're that much closer, right, And we're gonna
get that when we go to the the eleventh hour
labors after this.
Speaker 2 (01:16:22):
Okay, keep reading. Now, his elder son was in the field,
and as he came and drew nine.
Speaker 6 (01:16:27):
The elder son is Southern Kingdom, Tudah, right, So it's
supposed to be music, it's supposed to be dancing. It's
supposed to be rejoicing that you see Northern Kingdom repenting
the way that we're consistently repenting now.
Speaker 2 (01:16:40):
But you don't get that.
Speaker 6 (01:16:41):
You see all these Southern Kingdom brothers that got ought
right because a Mexican robbed you, a Dominican stole your woman.
You know, maybe you got profile whatever your offence might be.
Speaker 2 (01:16:53):
Go ahead, come on. Now. His elder son was in
the field, and as he came he draw nigh to
the house, he heard music and dancing. And he called
one of the servants and asked what these things meant, right,
and he said, unto him.
Speaker 6 (01:17:06):
Let's get that real quick. Ezekiel thirty seven and eighteen.
Ezekiel thirty seven and eighteen, The.
Speaker 2 (01:17:12):
Book of Ezekiel, chapter thirty seven and verse eighteen. And
when the children of thy people shall speak unto these saying,
wilt thou not show us what thou meanest by these? Right?
Speaker 6 (01:17:23):
Wilt thou not show us what thou mean is by
these saying?
Speaker 2 (01:17:26):
What are you talking about?
Speaker 3 (01:17:27):
What is this?
Speaker 2 (01:17:28):
Right?
Speaker 6 (01:17:28):
And abbove? It's going into the two sticks coming together?
Speaker 2 (01:17:31):
Right? Go ahead, come on saying to them, thus saith
the Lord God, behold, I will take the stick of Joseph,
which is in the hand of evil. Right.
Speaker 6 (01:17:39):
So when when they come and they say what these
things meant? What is this rejoicing? What is this thing
that northern kingdom is repenting?
Speaker 2 (01:17:47):
Right?
Speaker 6 (01:17:48):
It means that this is being fulfilled. So is that
a time to hate on your brothers and sisters that
are repenting that the understanding is waking up to call
them into repentance, or is the time for you to
understand what was prophesied all throughout the scriptures is coming
to when a prophecy comes fulfilled, You know, like when
(01:18:09):
bishop brings things out and he says, this prophecy was fulfilled,
or this what's gonna happen? Right, everybody gets excited when
prophecy gets broken down. So how come when this prophecy
that you're living in these last days is being fulfilled
by the so called latinos and indigenous repenting, there's a
lack of rejoicing because it's spiritual. It goes back to
the Isaiah eleven and thirteen. Right, bug ahead, keep reading.
Speaker 2 (01:18:30):
Behold, behold, I will take the stick of Joseph, which
is in the hand of Ephraim, and the tribes of
Israel his fellow, and will put them with him, even
the stick of Judah, and make them one stick, and
they shall be one in mind him. Come on verse twenty,
and the sticks whereon thou writers shall be in thine
hand before there. That's the twelve tribe sign.
Speaker 6 (01:18:52):
That's when we're coming there and we show them what
mean if thou by this, look this are you on here?
This is your tribe, This is Southern Kingdom, this is
Northern Kingdom. This is the gathering of God's people again
in the last days.
Speaker 2 (01:19:04):
All right.
Speaker 6 (01:19:05):
That's Hosea five to fifteen. That's Hosea three to five.
That's all the scriptures. That's Ezekiel where it talks about
the valley of dry bones coming up right understanding all
those things and us coming back together. Now, let's go
back to Luke the Bigger Luke.
Speaker 2 (01:19:21):
Chapter fifteen, in verse twenty three and bring twenty six,
twenty six. And he called one of the servants and
asked what these things meant, And he said, unto him,
thy brother is come, and thy father hath killed the
fatted calf because he hath received him safe and sin
and he was angry and would not go in. Therefore
(01:19:42):
came his father out and entreated it.
Speaker 6 (01:19:43):
It's spiritual, it is spiritual, right, it's spiritual because what
happened was is Judah suffers from only child syndrome. And
what happens is because he was the focus and the
apple of God's eye for so long, and he's that
first born right, the sceptor will not depart from Judah,
(01:20:05):
just like we that are only childs or first borns,
or maybe you're five six seven years apart from your
next sibling. You've become the focus and the apple of
your parents' eyes. So when the other sibling's there, you
get a little in right, and then you know, the
baby of the family gets treated you Or why you
so tough for me and you soft on them, right.
(01:20:28):
That's why when you read the prophecies later about Judah
and Isaiah and Jeremiah calls them treacherous and he says,
your sin is almost worse than what Israel did, right,
because I ordained that, and it's kind of expected as
the younger child and their ignorance.
Speaker 2 (01:20:41):
But you knew better, and you still rebelled against me. Right.
Speaker 6 (01:20:44):
Remember I bring this out all the time. There was
only three kings that were good of all the kings
of Israel, Judah, right, of all the kings of Israel.
Speaker 2 (01:20:53):
Right.
Speaker 6 (01:20:54):
No, No nothern kingdom kings were good, right because they
were never supposed to have a kingdom, right. They were
supposed to be under David's line.
Speaker 15 (01:21:01):
Right.
Speaker 6 (01:21:02):
So that's why no Northern Kingdom kids were good, which
again then tells you right, because they were they were
playing house basically. Now go back to Southern Kingdom that
was supposed to be righteous. They were supposed to be better, right,
and none of them would could right save three safety
you want to read it looks like you want to
read it.
Speaker 2 (01:21:21):
I got it. Bring it the Book of nine and
verse four. All except David, as Akyas and Josiah.
Speaker 6 (01:21:29):
Those were the only three kings that were worth a damn,
He said, David, josiahs and has Akiah, right, Josiah, has Akiah,
go ahead, come on, we're defective.
Speaker 2 (01:21:38):
We're defective. Defect.
Speaker 6 (01:21:39):
You know what it is like you get something and
is defective, It's like, oh my gosh, this is broken. Right,
they sent me something that was broken.
Speaker 2 (01:21:48):
Go ahead, come on. Four. They forsook the law of
the most High. Even the kings of Judah failed.
Speaker 6 (01:21:54):
Right even, he said, even meaning indeed, indeed the kings
of Judah failed. So nobody s to be magnifying themselves
against their brother, right, not a one, not a one. Now,
let's go back to where we were in Luke the
Book of Luke, fifteen to twenty seven, Chapter.
Speaker 2 (01:22:09):
Fifteen, verse twenty seven. And he said, unto him, my
brother has come, and my father hath killed the fateth
cat uh huh. And he and because he hath received
him safe and sound, and he was angry and would
not go in. Therefore came his father out and entreated him.
And he, answering, said to his father, Lo, these many years,
(01:22:29):
do I serve thee neither transgressed eye at any time
like commandment? And yet thou never gavest me a kid
that I might make marry with my friends.
Speaker 6 (01:22:38):
Uh huh, I say, man, why are you making rejoicing
over him? I've been here, I've been loyal to you,
I've served you, and I'm telling you that's what it
really stems from. The hatred towards Northern Kingdom is it's
planted there first off by that confederacy in Psalms eighty three.
All right, but there's a spiritual element to it, and
it still goes back to a lack of understanding of
(01:22:59):
the scriptures. Who would come back in? So what they
try to do to rationalize it, and what they're really
saying is they want to maintain their state of this world,
is that Northern Kingdom is not Latinos and whatever its
other people that have yet to be fully found is
people in Australia, it's other people in Africa, wherever the
hell it is. Anything to reject their brothers, anything to
(01:23:23):
reject their brothers, right, go ahead, come on, read.
Speaker 2 (01:23:27):
Verse twenty eight. And he was angry and would not
go in. Therefore came his father out and entreated him.
And he answer and said to his father, Lo, these
many years do I serve thee. Neither transgressed I at
any time thy commandment. Yet thou never gavest me a
kid that I might make merry with my friend.
Speaker 7 (01:23:42):
Read.
Speaker 2 (01:23:43):
But as soon as this thy son was come, which
have devoured thy living with harlots, thou hast killed for
him the fat of calf. He he and he said,
unto him, son, thou art ever with me, and all
that I have is.
Speaker 6 (01:23:56):
Thou, exceptor will not depart from Judah. Your place is
removed because your brother is returned. That's been established, and
I will never change that. You're the firstborn, so you
have that blessing of the first born.
Speaker 2 (01:24:11):
Go ahead, come on verse thirty two. It was me
that we should make mary and be glad for this.
My brother was dead and is alive again, and was
lost in his family. And that's when, and that goes
into Romans eleven. That goes into everything else right that
we see. Acts ten don't call anything common and unclean.
Right Acts eleven explains it further. It was always supposed
(01:24:34):
to be that way, and there should be a rejoicing
that your brother was dead and now he's found. But
he let him know.
Speaker 6 (01:24:39):
This don't mean that your promise is a void that
the scepter's gonna depart from you. It will never I
said that. I said what I said right, and I
stand on it right. I'm the Lord right, and Malachi
I changed not right. That's what he's going into now.
Matthew twenty. Matthew twenty. Same thing happened with the eleventh Hour.
(01:25:01):
All right, start at one and then, uh, maybe what'll
we through? I'm doing it quickly, and then we're gonna
go into some more footage and things that we found
that I didn't get to go over on Saturday or
on last week's show.
Speaker 2 (01:25:15):
Go ahead, come on. Book of Matthew, Chapter twelve. I
don't think I'm gonna plus it today.
Speaker 6 (01:25:19):
Brothers and sisters, all right, Uh, but I want to
bring you more stuff and you know, bring this type
of things out right, Go ahead, come on.
Speaker 2 (01:25:25):
Verse one for the King of Heaven is like unto
way man, that is, an householder which went early in
the morning to hire laborers into his venue. Chris Christ
and the householder, right, go ahead, come on. And when
he had agreed with the laborers for a penny a day,
he sent them into his venue.
Speaker 6 (01:25:40):
He made the covenant with us right, and we all
say the men in the wilderness, go ahead, come on.
Speaker 2 (01:25:44):
And he went out about the third hour and saw
others standing idol in the marketplace. Come on and set
up to them, go ye also into the venue, and
whatsoever is right, I will give you. And they went
their way.
Speaker 6 (01:25:56):
Right, the tents of Judah would be raised first, so
he saw others and so on, and so four, go ahead,
come on again.
Speaker 2 (01:26:01):
He went out about the sixth and.
Speaker 6 (01:26:03):
Ninth hour, and all this time he's gathering southern kingdom.
Speaker 2 (01:26:07):
Right, go ahead, come on, and did likewise, And about
the eleventh hour he went out and found others standing idol,
and say it unto them, why standing here all the
day idol?
Speaker 6 (01:26:16):
So now he gets to the eleventh hour not doing
anything different than he did at the third, at the sixth,
at the ninth, and then at the eleventh he found others. Right,
that goes into uh John seven thirty five, right, Get
that real quick.
Speaker 2 (01:26:31):
So people can can can understand what I'm saying.
Speaker 6 (01:26:33):
This is what's happening in the eleventh hour, All right,
this is what's happening for the eleventh hour.
Speaker 2 (01:26:37):
The Book of John chapter seven, verse thirty five. Then
to the Jews among themselves. Whither will he go that
we shall not find him? Will he go into the
dispersed among the gentiles and teach the gentiles?
Speaker 6 (01:26:50):
Right, So there was a remnant that understood that Northern
Kingdom would come back.
Speaker 2 (01:26:55):
Right.
Speaker 6 (01:26:56):
Yes, that's mostly Northern Kingdom. There's Southern Kingdom. Clearly that
had to come because there was a third hour, there
was a sixth hour, there was a ninth hour. Right,
But this is primarily going into Northern Kingdom because we
knew that he was preaching to the Jews first, because
it was necessary, because the prophets said the tents of
Judah must be raised first, and his judgments like a ring.
So in Christ time he went to Judah first, right.
And then now in these last days when we had
(01:27:18):
Elisha come back, he went to Judah first. He went
to Southern Kingdom. You had third hour, you had sixth hour,
you had ninth hour, and now you're in the eleventh hour.
Speaker 2 (01:27:25):
Right, go ahead, let's go back Book of Matthew, chapter
twenty and verse six. And about the eleventh hour he
went out and found others standing idle uh huh, and
say it unto them, why is standing here all the
day idle, they say it to him, because no man
hath hired.
Speaker 6 (01:27:39):
Nobody told us what this means. Nobody ever told me
that I'm in Israel, like, hold this, let me get
that in Romans ten and start at fourteen.
Speaker 2 (01:27:46):
I think, all right, come back the Book of Romans,
chapter ten and verse fourteen.
Speaker 6 (01:27:52):
And I'm doing it very brief. I highly recommend you
go and look, especially for the Prodigal Sun breakdown, if
you want the history that was with it, all the precepts.
I did it very thoroughly. The link was posted in
the class. Will show it at the end. Lord's will
the thumbnail, and maybe we'll post it again and on
your own time if you want to look at it
to get your understanding up of the split and that
(01:28:14):
parable right, and that way when anybody tries to come
at you sideways. For your Northern Kingdom brothers, you have
something to lean on to give them with understanding, right
versus just that we told you. Look, the scign says this,
and it's this. You got to see it in the
scriptures for yourself, right. That goes with Jude where it
says building up yourselves on your most holy faith. Obviously,
(01:28:34):
you brothers and sisters believe. You believe your Israelites, you
believe that you gotta repent. You believe that Christ is
black and he only came for his people right to
save them from their sins, and up until now only
because your teachers have told you who Northern Kingdom is.
Many of you do you believe it. But unless you
nourish it with the word yourself. Right Scripture says man
(01:28:56):
shall not live by bread alone, but by every word
of godless as you nourish it for yourself, you're not
going to be able to stand on business when people
try to come against it, and you're gonna weaver in
that understanding that Northern Kingdom is who what we've been teaching,
the Bible says Northern Kingdom is. And so it's important
that you obviously you're here, you're watching the show, you're supporting,
(01:29:17):
but it's important also that you go. I highly recommend
you go look at that class and get some understanding
on that as well.
Speaker 2 (01:29:23):
What we're gonna say, Officer, I.
Speaker 3 (01:29:24):
Was gonna say it is love.
Speaker 8 (01:29:25):
Whatever you learn the Northern Kingdom Trial break down, you
go on and teach it because, like you may, I
think reference in the last class. How a lot of
Northern Kingdom knows how to break down Southern Kingdom. When
we go out to the streets, we bring it out
with fire. It should be the same level of severity,
power and zeal to bring forth the Northern kings right.
Speaker 6 (01:29:43):
There shouldn't have to be a referral unless there's a
language barrier. Like I say, a lot of Southern Kingdom
that want to that want to pass the buck because
they can't talk about the Northern Kingdom. And I get
it if they speak Spanish right and you don't he say, hey,
let me get my Spanish speaking brother right, because maybe
he'll be able to hit you a little harder with
it right in Spanish, right, it'll hit.
Speaker 2 (01:30:00):
Home a little more.
Speaker 6 (01:30:02):
But sometimes it being English and the Southern kingdoon will
let me get the Northern Kingdom brother to teach you.
Speaker 2 (01:30:06):
Come on, imagine we did that whenever Southern kingdon came up.
Speaker 7 (01:30:08):
Oh yeah, yeah, come on.
Speaker 6 (01:30:10):
Man, y'all would have no end to the jokes on us.
Speaker 3 (01:30:13):
Right.
Speaker 6 (01:30:13):
And I'm not saying you gotta be all proficient on
the history aspect, as far as worldly history about who
our revolutionaries are and stuff like that, but even we
can talk about that a little bit. We could talk
a little bit about that a little bit. Yeah, I mean,
y'all wouldn't even know where to begin with that. But
I'll just be happy if biblically biblically sound you could
support your Northern Kingdom brothers in that. Right now, let's
go back to where we were. The Book of Romans.
Speaker 2 (01:30:35):
Fo it uh huh?
Speaker 6 (01:30:36):
So we just finished reading where it says it says
in verse Matthew twenty and seven says, and our read
it they say it to him because no man have
hired us, Right, So I'm dealing with that, no man
have hired us?
Speaker 2 (01:30:48):
First? What's that mean? Listen to this in Romans ten fourteen.
Go ahead, Come on, How then shall they call on
him in whom they have not believed?
Speaker 6 (01:30:55):
How can somebody call on the Christ of the Bible,
the Black Messiah, the save of the Israelites and none else,
on whom they have never believed?
Speaker 2 (01:31:03):
Go ahead, come on? And how shall they believe in
him of whom they have not heard?
Speaker 6 (01:31:08):
How can they believe in someone whom they've not heard? Remember,
we just read it says, because no men have hired us,
We're standing idle because nobody has told us this yet.
Go ahead, come on, and how shall they hear without
a preacher? How shall they hear without a preacher?
Speaker 2 (01:31:21):
And guess what?
Speaker 6 (01:31:24):
How did the first Northern Kingdom ever repent if it
was not for a Southern Kingdom teacher to bring him
that word? Can you imagine if none of that? And
you see that in John four when Christ first went
to the Samaritans. Right, I'm gonna have to go there. Now,
go ahead, let's get that real quick. Let's get that
real quick. John fo Yeah, John four and jumped down
(01:31:44):
to verse nine, right before she talks about our father Joseph,
probably Christ about nine.
Speaker 2 (01:31:51):
Yeah, the Book of John chapter four, verse nine. They
said the woman of Samaria and say him, how is
it that thou, being a Jew, asks drink of me?
Uh huh? Which am a woman of Samaria? Right?
Speaker 6 (01:32:03):
So Christ is Judah? No, see, Judah was the one
that brought the word to Norman Kingdom. Right, this is
what we're reading here in John four. And just like
in these last days, is Judah? Just think about it?
Speaker 2 (01:32:17):
Right?
Speaker 6 (01:32:18):
This goes back to what they're saying, because no men
have hired us if not for Southern Kingdom not for
big Brother coming and saying, you are who the Bible
says you are. This is what's been revealed to us.
This is who you are, the first Northern kingdom. Butther
would have never repented, right, right, So it had to
be that way. It had to be that way, right,
(01:32:38):
Go ahead, Come on.
Speaker 2 (01:32:39):
For the Jews have no dealings with the Samaria.
Speaker 6 (01:32:42):
Right, we ain't got no dealings with us. Why going
back to the split?
Speaker 2 (01:32:45):
Right? Go ahead, Come on. Jesus answered and said, unto her,
if thou knewest the gift of God and who it
is that says to thee, give me to drink, thou
wouldst have asked of him and he would have given
thee living water.
Speaker 6 (01:32:57):
Right. So he says, if you knew right this, if
you understood the prophecy, you would know that I'm the
Messiah that was prophesied right to save all Israel.
Speaker 2 (01:33:08):
Go ahead, read the woman say it to him, Sir,
thou hast nothing to draw with, and the well is
deep from once? Then hast thou that living water?
Speaker 3 (01:33:16):
Right?
Speaker 6 (01:33:17):
So she's still thinking very carnally right, Go ahead, Come on.
Speaker 2 (01:33:19):
Art thou greater than our father Jacob? Oh?
Speaker 6 (01:33:23):
So what she did know was that they were family, right,
that they were related. She didn't say our father Joseph.
She didn't say our father Judah. She said our father Jacob. Right,
she said, art thou greater than our father Jacob? Go ahead,
come on, which gave us the office. Tobias mic does
sound funny. It almost sounds like.
Speaker 7 (01:33:44):
All of them it sound like they're getting hot.
Speaker 6 (01:33:46):
No, it sounds like his MIC's not working and we're
only hearing him through our mics.
Speaker 7 (01:33:50):
Crazy.
Speaker 6 (01:33:52):
So I don't know if you're something got unplugged or
something got touched over there, but your mic sounds weird.
Speaker 2 (01:33:58):
Talking to it closer, there we go.
Speaker 7 (01:34:01):
We just need to talk into the mic.
Speaker 6 (01:34:03):
No, I think, No, I think I think the bottom
was loose. Your cord was loose, because now you're back on.
All right, No, go ahead, read it again.
Speaker 2 (01:34:12):
The is Saint John.
Speaker 6 (01:34:12):
See, that's why you gotta have I it's I don't
like to wear the things, but you gotta hear so
you can hear the levels.
Speaker 2 (01:34:18):
I just think of him.
Speaker 6 (01:34:19):
I'm not trying to throw under the bus, but it's
I don't like to wear the monitors, and how you
know the sounds coming through, right, it's a different sound,
one that's coming through the mic versus. Yeah, I think
it was picking it up just from the room.
Speaker 2 (01:34:30):
Well, go ahead, come on, Jesus answered and said, unto her,
whosoever drinketh of this water shout thirst to get. But
so no stop.
Speaker 6 (01:34:37):
So hold on read twelve one more time, and then
I want to go to Matthew one.
Speaker 2 (01:34:42):
Art thou greater than our father Jacob, which gave us the.
Speaker 6 (01:34:47):
Well, so he understood and acknowledged our dow better than
our father Jacob, our father Jacob. Why is that important
that she said, our father Jacob. Let's go to Matthew one.
We're gonna be one and two.
Speaker 10 (01:35:02):
The Book of Saint Matthew, Chapter one, verse one, the
Book of the Generation of Jesus Christ.
Speaker 6 (01:35:09):
Right, this is the generations of Jesus Christ or his genealogy.
Go ahead, come on, the son of David, the son
of Abraham. Come on, Abraham begat Isaac and Isaac begat
Jacob and Isaac begat Jacob. Remember the sister the Samaritans said,
are our greater than our father Jacob?
Speaker 10 (01:35:24):
Go ahead, come on, and Judah and Jacob began, Judas
and his brethren.
Speaker 6 (01:35:29):
Judah and his brethren, Judah and his brethren, which is
that Ezekiel thirty seven, it's the twelve tribes of Israel.
Speaker 2 (01:35:37):
Jump to verse twenty.
Speaker 7 (01:35:38):
One, verse twenty one.
Speaker 10 (01:35:39):
And she shall bring forth a son, and that shall
call his name Jesus, for he shall save his people
from their sin.
Speaker 2 (01:35:49):
That's Judah and his brethren.
Speaker 6 (01:35:51):
And that's what Christ is now saying when he tells
her this in John four and thirteen.
Speaker 2 (01:35:57):
Go ahead, come on the book of John, chapter four
and verse fourteen. But thirteen thirteen, Jesus answered and said,
unto her, whosoever drinketh of this water shall thirst again.
But whosoever drinketh of the water that I shall give
him shall never thirst. But the water that I shall
(01:36:18):
give him shall be in him a well of water
springing up into everlasting.
Speaker 6 (01:36:24):
And that goes in on to what we were Luke fifteen,
where the Father said, your promise is still there. You've
been with me, He goes, but your brother was dead
and now he's alive. Still going into this right dealing
with that understanding, now, jump to verse thirty nine, verse
thirty nine. Member, because I'm dealing with the part when
we go back to Matthew we're still dealing with Romans
(01:36:44):
where we gotta go Romans ten. And then back to
Matthew twenty that it says why you stand either, and
they said, because no one have hired us because they
have not received that understanding. And I'm making the emphasis
that if it was not for Southern Kingdom teaching a
Northern Kingdom, Northern Kingdom would have never rose up. So
this is why I'm trying to show you that the
(01:37:05):
cycle and the bs of that mentality of anybody who
won't receive who the prophecy has revealed is Northern Kingdom
in these last days, which is the Latinos and Native
Indigenous primarily. They're saying that they want to maintain the
state of this well because you're not going to be
able to receive the Kingdom of Heaven until all twelve
(01:37:25):
tribes one hundred and forty.
Speaker 2 (01:37:26):
Four thousand elect are sealed. Right, go ahead, read this,
Saint John, chapter four, verse thirty nine. Come on, and
many of the Samaritans doing it again. Touch your things,
Mike check Mike chick.
Speaker 7 (01:37:37):
Yeah.
Speaker 6 (01:37:37):
I think maybe just your quarter is loose. I don't
know if you could screw it in more or does
that have to be pulled more, all right, and just
try to talk closer to it.
Speaker 2 (01:37:44):
Go ahead. The Book at John chapter four and verse
thirty nine. And many of the Samaritans of the city
believed on him for the saying of the woman, which
testified He told me all that, all that ever I did.
Come on. So when the Samaritans were to him, they
besought him that he would tarry with them, and he
(01:38:04):
abode there two days.
Speaker 6 (01:38:06):
Right, So he bowled there, and he taught them for
two days in Samaria, go ahead, come on, verse forty one.
Speaker 2 (01:38:12):
And many more believed because of his.
Speaker 6 (01:38:14):
Own words, right, and many more believed because of his
own world. So they believed when she brought the word,
and many more believed when he brought the word, right,
when he brought the word. Now, let's go back to
where we were.
Speaker 2 (01:38:26):
The Book of Romans, chapter ten and verse fourteen. How
then shall they call on him in whom they have
not believed, and how shall they believe in him of
whom they had not heard? Right?
Speaker 6 (01:38:36):
That's just what it means when it says, nobody have
hired us, Go ahead, come on.
Speaker 2 (01:38:39):
And how shall they hear without a preacher? Right?
Speaker 6 (01:38:42):
And that preacher had to come before in the form
of detensive Judah being raised.
Speaker 2 (01:38:45):
First, keep reading, and how shall they preach except they
be sent?
Speaker 6 (01:38:50):
And how shauld they preach except they be saying God
sent Southern Kingdom first. And now you're seeing the labor
in the eleventh hour, which we're gonna get into in
a moment of the Northern Kingdom as well, both Southern
and Northern together preaching the unity and preaching the twelve
tribes gathered again in these last days cakeep reading in Romans.
Speaker 2 (01:39:08):
As it is written, how beautiful are the feet of
them that preached the gospel of peace?
Speaker 6 (01:39:13):
Right, So when you preach the gospel of peace between
Northern and Southern Kingdom, go ahead, come on.
Speaker 2 (01:39:18):
And bring glad tidings of good things.
Speaker 6 (01:39:20):
The glad tidings like we read in the what they
call the Prodigal Sun or the power well of the
Lost Sun.
Speaker 2 (01:39:25):
Right, go ahead, come on, verse six.
Speaker 6 (01:39:28):
No, that's it, That's all I wanted. Now, let's go
back Matthew twenty and start at six again.
Speaker 2 (01:39:32):
Book of Matthew, Chapter twenty and verse six. And about
the eleventh hour he went out and found others standing idle,
and say it unto them why is standing here all
the day idle? They say it to him because no
man hath hired.
Speaker 6 (01:39:45):
Him, right, And we just went over that explaining that,
go ahead, come on.
Speaker 2 (01:39:48):
He said, unto them, gogy also into the vineyard, and
whatsoever is right that shall you receive.
Speaker 6 (01:39:53):
Right, meaning what was promised to you, you're gonna get too.
Speaker 2 (01:39:58):
Don't matter that it was in the eleventh hour. Ahead,
come on. So when even was come the lord of
the vineyards, say it, unto his steward, call the laborers
and give them their higher beginning from the last unto
the first.
Speaker 6 (01:40:09):
Right, So this is going into now, it's the end
of days, right, when even was come, right eas the end,
Jacob's the beginning right on every day, and when it's
starting to be dispersed, right, go ahead, come on.
Speaker 2 (01:40:21):
And when they came that were hired about the eleventh hour,
they received every man a penny, right.
Speaker 6 (01:40:26):
Everybody got the promise. Right, we're all gonna get the
Kingdom of heaven.
Speaker 7 (01:40:30):
Right.
Speaker 6 (01:40:30):
Some's gonna be over ten cities, some over five, whatever
it is, but we're all gonna get into the Kingdom
of heaven.
Speaker 2 (01:40:36):
That's the penny, right, go ahead, come on. And when
they had received it, they murmured against the good man
of the house.
Speaker 6 (01:40:42):
So now Northern Kingdom is receiving the word. Preachers have
been sent and they're repenting. They're laboring in the vineyard
by your side, right, going through the same afflictions and everything.
And then you're gonna you're gonna bitch about them, right,
go ahead, come.
Speaker 2 (01:40:56):
On, Verse ten. But when the first came, they supposed
that they should have right.
Speaker 3 (01:41:01):
We should. We can't help.
Speaker 6 (01:41:02):
And that goes back to what I'm telling you. It's
the only child syndrome. It's the it's the thinking that
what about my inheritance?
Speaker 2 (01:41:09):
Go ahead, come on. And they likewise received, and.
Speaker 6 (01:41:12):
They got the same promise that was always promised from
the beginning.
Speaker 2 (01:41:16):
Ahead, come on. And when they had received it, they
murmured against the good man of the house.
Speaker 6 (01:41:21):
The notice who they said they murmured against, murmured against Christ.
So when you come with that mentality about Northern Kingdom,
you speaking against God. Murmuring is a heavy, heavy, heavy sin.
I forgot who I was talking to about it with
the with the sin of murmuring, and it's so problematic.
I was having dialogue with somebody about that because.
Speaker 2 (01:41:40):
The murmuring is uh.
Speaker 6 (01:41:44):
Oh, I was talking about it with Captain Joel, right,
because there's a brother here in Phoenix that's been murmuring,
right and sewing discord and spreading bs right.
Speaker 2 (01:41:55):
Uh.
Speaker 6 (01:41:55):
The murmuring is heavy because the murmuring can be infectious, right,
And that's why you got to deal with murmurers, and
they got to be put amongst you. The Lord killed
them when that happened in the wilderness because the but
the murmuring and the way our people's the group think
and that mob mentality that our people can sometimes go into. Uh,
(01:42:17):
it will destroy a nation, right, It'll destroy town, It'll
destroy a house from the inside.
Speaker 2 (01:42:25):
That's exactly it.
Speaker 6 (01:42:26):
And that and that and that's what was going into
and Jude, that's what I went out when I was
bringing it over at the closing of Passover. And the
murmuring becomes so heavy because you think you're murmuring against
one person, but you fail to realize that the Lord
sent those people, We put those people in place. What
you're really doing is murmuring against God. And the reason
is that murmuring is rebellion, because what you're saying is,
(01:42:49):
I don't like the way this thing is and what's
set up. And the scripture tells you rebellion is as
the sin of witchcraft, meaning it's seductive. So murmuring has
to be dealt with as severely as some of the
more severe sins because it's like a cancer that can
rot the whole body, right, right, So that's why memory
is not a like thing. That's why we get so
(01:43:11):
upset about it. Right now, If a brother it was
just the repents of that murmuring and they realize and
can acknowledge that, right, and that they didn't go about
things the right way, then you know, we'll show compassion.
Speaker 2 (01:43:21):
On them, but eliberate.
Speaker 6 (01:43:22):
But if not right, you're gonna have to be dealt
with the way the scriptures told us.
Speaker 2 (01:43:26):
That you need to be dealt with.
Speaker 3 (01:43:26):
Remember Dick and a proverb six.
Speaker 8 (01:43:28):
He says these six things I hate, and the last
one that he mentions is the worst.
Speaker 2 (01:43:34):
So in discord, right, because that's what murmuring does. That's
what murmuring does.
Speaker 5 (01:43:38):
Right.
Speaker 2 (01:43:39):
It's kind of like I'll give you, I'll give you this.
Speaker 6 (01:43:41):
In the scene of a job, it's uh, it's like
people are working at a job and they all start
murmuring like yeah, you know, we don't get paid enough. Yeah,
you're right, And then they all rebel against the boss. Right,
go ahead, mutiny, right, go ahead.
Speaker 2 (01:43:55):
Verse well saying these last that rot but one hour,
and that has made them equal once it was which
have borne the burden and the heat of the day.
Speaker 6 (01:44:05):
Right, And it's true the work that in establishing I'm
gonna tell you what it is in modern times that
where it says which have born the burden and the
heat of the day the Civil Rights movement. But what
I'm trying to show you is that it wasn't alone.
They bought a burden of it. But this is why
in prior weeks I was showing the young Lords, the
Brown Berets aimed the American Indian movement, and you saw
(01:44:29):
that there was remnants of Northern Kingdom that did it.
But it was because primarily of what Southern Kingdom did.
I'm talking about in modern times born the burden of
the heat of the day was what they were afflicted
with during the Civil Rights movement. And how now all
Israel gets to benefit from those labors. Right, And this
also goes into what during that time, was the same
(01:44:52):
time that Alba Bivens was preaching, and we point to Abba,
even though there was people preaching realized from before that,
like William Crowdy and all of that, we point to
Abba because Aba was the first one that we see
that was actually teaching all twelve tribes that he was saying,
(01:45:12):
you know what, those Puerto Ricans, those Dominicans, those Mexicans,
these native indigenous are Israel two people right right? So
so uh remember the scripture says Elijah must come, and
that was the first brother that was preaching that. That's
all I'm going to say in these modern times, in
(01:45:33):
these modern times anyway, So go ahead read this.
Speaker 2 (01:45:36):
But he answered one of them and said, friend, I
do thee no wrong. That's not thou wull agree.
Speaker 6 (01:45:42):
With me for minding you. Wait a second, I'm not
doing you wrong?
Speaker 2 (01:45:46):
How jip you? How I GiB you? You agreed with me?
Speaker 6 (01:45:49):
Member, we read at the beginning, Yeah, I agree with
you for this rate. Now you're coming to try to
back and renegotiate. Ahead, come on, verse fourteen. Take that
is the take dying. Take that dying is, and go
the way, go thy way. I will give unto the last.
Even as the he's some heavy that's in here. It's
(01:46:10):
the last. When Northern Kingdom is repenting and rising up
the way we are, that's what's called the eleventh hour.
It's the est that should be rejoicing. You want to
go home, but you want to go home on your terms,
and try to and try to change the contract.
Speaker 7 (01:46:28):
Why he gets the same Why he get the same
payment I do? I've been working longer.
Speaker 2 (01:46:35):
Is it not lawful for me to do what I
will with mine own? It's like in Roman's Nineways says
that does the thing made? Save it? Why you may right?
Speaker 6 (01:46:44):
He's he's the creator, He's the one that that that's
moving this thing.
Speaker 2 (01:46:47):
Go ahead, come on, it's note I evil because I
am good. So the last shall be first and the
first last. For many be called but chosen, and to
what all Israel's called, a few are chosen. The fact
that these brothers are here laboring in the field with you.
Don't be contrary to that. Don't be against those type
of things, right, So that's what that's going into Godhead.
Speaker 10 (01:47:10):
Also, if you don't believe that Northern Kingdom has equal
parts just like Southern Kingdom, you might not be chosen.
Speaker 2 (01:47:19):
You're right about that.
Speaker 6 (01:47:20):
That's why I say, it's a white supremacist mentality.
Speaker 3 (01:47:23):
So are you gonna bring this her real?
Speaker 2 (01:47:25):
Quick?
Speaker 8 (01:47:25):
Go ahead, Romans eleven, and let's read verse Let's reverse four.
Speaker 2 (01:47:30):
The Book of Romans, Chapter eleven and verse four. But
what say if the answer of God unto him?
Speaker 8 (01:47:35):
So mind you, this is Paul, and he's speaking to
the Church of Rome. Who's in the Church of Rome?
You got Jews and Gentiles or the Northern Kingdom. Watch
what he's making a point because he's speaking to the
Southern Kingdom and making a point that we all want people.
Speaker 3 (01:47:47):
Watch what he says here.
Speaker 2 (01:47:48):
Come on, I have reserved to myself seven thousand men.
Speaker 8 (01:47:51):
So he said, listen, I have reserved unto myself seven
thousand men, referring back to Elijah and the history with
that Gud.
Speaker 2 (01:47:57):
Who am not bowed the need of the image.
Speaker 8 (01:48:00):
So mind you, because you know the Jews, they love
Script right Romans three. Right, there are the circumcision, the
covenants and so forth. They love Script.
Speaker 3 (01:48:09):
So now he's talking to the Jews referring back to Script.
Speaker 8 (01:48:11):
Watrudaue has in verse five. Even so, even so, so
likewise as it was back then, go ahead then present time,
at this present time as I'm writing this.
Speaker 3 (01:48:20):
Go ahead.
Speaker 2 (01:48:21):
Also there is a remnant according to the election of grace, there.
Speaker 3 (01:48:25):
Is a remnant.
Speaker 8 (01:48:26):
When Paul was speaking, that is part of the election
of grace, referring to the Northern Kingdom, because there was
bucking up against Northern Kingdom coming in that hatred that
the vision was there.
Speaker 3 (01:48:37):
Right, So watch this, let's jump down. Let's jump down.
Get me verse eleven.
Speaker 2 (01:48:41):
Verse eleven. I say, then, have they stumbled that they
should fall?
Speaker 5 (01:48:45):
So?
Speaker 8 (01:48:46):
Now he's referring to the Jews, right, because there was
a blinder on them, right, there was a veil over their.
Speaker 3 (01:48:51):
Eyes, right, I say, how they stumbled that they should fall? Ahead?
Speaker 2 (01:48:55):
God forbid? He said, not forever.
Speaker 8 (01:48:57):
Some of them are gonna come back, go ahead, but
rather through the but through their fall, through them being blind.
Speaker 2 (01:49:02):
Go ahead, Salvation has come unto the gentile.
Speaker 3 (01:49:05):
Salvation is coming to the gentile.
Speaker 8 (01:49:07):
So thinking all the stuff that's happening, even unto this day,
all this is for a purpose.
Speaker 3 (01:49:11):
It's all prophesied. They would have to fall, right, they
would have.
Speaker 8 (01:49:15):
Those blinders on, they would reject the Northern Kingdom in
order for the Northern Kingdom to come in, right, because
they would come in through faith.
Speaker 2 (01:49:22):
Finish it off for to provoke them to jealousy.
Speaker 6 (01:49:24):
Because that was prophecy right where it says I will
provoked by a nation, foolish nation, by foolish nation. And
Christianity thinks that means see, that's proof that it was
another people. But then Josea one to ten proves that
right because it says where it says you are not
my people.
Speaker 2 (01:49:41):
But go ahead, all.
Speaker 3 (01:49:42):
Right, go ahead.
Speaker 2 (01:49:42):
Verse Well, now, if the fall of them be the
riches of the world, so.
Speaker 8 (01:49:46):
The fall of the Southern Kingdom be the richest of
the world, us coming back together in one.
Speaker 2 (01:49:50):
Fold, and the diminishing of them the riches of the Gentile.
Speaker 8 (01:49:55):
Right, go ahead, how much more they're fooling, right, because
those promises for all of us.
Speaker 2 (01:49:59):
Now watch this main part before I speak to you, Gento.
Speaker 8 (01:50:02):
Southern Kingdom, like Dick was just mentioning, just like how
it is today, Southern Kingdom. Benjamin right, Paul, his main
office got ahead inasmuch as I am the apostle of
the Gentiles to teach the Northern Kingdom was to teach
the Northern Kingdom. Go ahead, I magnified, So I'm making
it clear I'm making it clear, this is my shoe.
Speaker 3 (01:50:23):
Right.
Speaker 8 (01:50:23):
And then even when you read the Book of Accents,
my last point, when you read the Book of Acts ten,
Peter went into Cornelius, those are the circumcisions.
Speaker 3 (01:50:30):
They was surprised that they learned.
Speaker 6 (01:50:33):
It's still so crazy to me that that Christianity can
get that that means other nations. Right with everything that
we just showed in the New Testament, right, I precepted
a little bit in the Old for the prophetic aspect
of it, right, and that goes because of what you read.
Is it in Peter's where he says how they struggle
(01:50:53):
with Paul's writings, get me that, but but but I
went into it in the Nude Testament, and all you
need is just a little drop of understanding in the
Old and then you don't struggle. But it's crazy work
that they would think that Paul was out there to
preach to some freaking Caucasian Greeks, Romance, Chinaman Japs and
(01:51:18):
it meant that they somehow can inherit all these promises.
Christianity will tell you that the Eleventh Hour is not
talking about Northern Kingdom, but it's talking about the other
nations of the earth. That is wow, work, bro, That's
why you gotta be able to articulate this thing clearly,
get that.
Speaker 2 (01:51:34):
What do I say? The book is two Peter, Chapter three,
verse fifteen. Come on, then, health that the long suffering
of our Lord is salvation. Even as our beloved brother
Paul also according to the wisdom given unto him, hath
written unto you.
Speaker 6 (01:51:48):
Right, so he that what he's letting you know, at
the end of the day, salvation was for all Israel.
Speaker 2 (01:51:51):
That's what he's going into. Go ahead, come on, as
also in all his epistles.
Speaker 6 (01:51:55):
Right in all his letters, which makes up the majority
of the New Testament. Ahead, come on, speaking in them,
speaking in them of this salvation like what you were
just reading in moments eleven a head, Come on.
Speaker 2 (01:52:05):
And which are some things hard to be understood? Is
so clear he's telling you?
Speaker 6 (01:52:12):
And why why is this in Peter's Because Peter received
that vision in Acts ten, So Peter understood. And remember
this is after the fact. So he was repenting that
member because he was even though he knew he didn't
want to sit with them, right, right, So he got
blasted for that by Paul.
Speaker 2 (01:52:32):
Right.
Speaker 6 (01:52:33):
So Peter's trying to let you know, like, look, don't
get it twisted. Now that I see clearly that the
Lord gave me this vision in Acts ten, which Christianity
says that means you can eat chitlins and stop the
cap freaking shrimp and lobster and pork and all types
of brains whatever the hell, right, But that's going into
the Northern Kingdom, not being dirty, not the filed right,
(01:52:56):
bug ahead, come on, hard.
Speaker 2 (01:52:58):
To be understood, which they that are unlearned.
Speaker 6 (01:53:01):
And when you're unlearned, and remember there was no New
Testament then, so what are you unlearned in? What are
you unlearned in the Old Testament? You don't understand Christ
and the volume of the book, you don't understand the
history that's there. That's why in Espanol, and I might
do it in English too. I want to do it documentary.
That we were talking about it. We got busy members.
(01:53:21):
I want to do it big, the history of the split.
I all to do with the captains. Take our time,
do like a four or five hour little thing and
really break it down, go into it. I want to
do it in Spanish, and I think it'd be worthwhile
to see Northern Kodom breaking it down in English too,
so we got.
Speaker 2 (01:53:36):
To see yeah anyway, yeah right, go ahead, come on,
which they that are unlearned and unstable, rest.
Speaker 6 (01:53:44):
Right, unstable because why your foundation is not Christ? Right,
was when you have a firm foundation and the understanding
of Christ according to the scriptures, not according to seminary school,
not according to Catholicism or whatever sect of Christianity you follow, right,
when you have a firm understanding on the foundation that's Christ.
Speaker 2 (01:54:02):
Right, go ahead, come on as they do also the
other script, as they do the other script.
Speaker 6 (01:54:07):
He's saying, you're gonna struggle with Paul's letters, just like
you're gonna struggle with what the Old Testament was saying.
Speaker 2 (01:54:14):
Go ahead, come on into their own destruction.
Speaker 6 (01:54:16):
Because what it's gonna do is it's gonna be onto
your own destruction, right, go ahead, come on.
Speaker 2 (01:54:21):
Either or beloved seeing you know these things before, beware listen.
He also being led away with the error of the wicked.
Speaker 6 (01:54:29):
Right, He's saying, letting lod you be led away with
the air of the wicked. So he's talking about those
brothers and sisters amongst us that don't understand that noil,
and the other one is supposed to come together Latinos
and so called blacks and indigenous is supposed to come together.
And the wicked meaning the wicked don't get this. And
that's why they say chrisis for all people. That's why
they preach another Jesus all this other stuff. Right anyway,
(01:54:51):
let's go start with Deacon on Color Color, which is
gonna show you a flu clips. I wanted to show
you more recording stuff of what we found when we
went Puerto Rico on these trips. All right, so we'll
give you because we did a lot of reading in scriptures,
so I think I'll stick to videos and pictures instead
of any type of any.
Speaker 2 (01:55:12):
More reading, I guess for today. Okay, right, as far.
Speaker 6 (01:55:15):
Because I know I have the thing with Bartolomeo las Casas,
maybe I'll read that. But so we went to a
museum there as well. So we also we went to
the plantation and we got good stuff from there. If
we have time, I want to show the second and
third clips from the plantation where we showed more stuff.
And then we also went to this museum that actually
focused on slavery and the Spanish conquest too, Right, go ahead,
(01:55:37):
Come on, So we have another component here. I've gotten
over this before. This is going into Las Gasta's Okay,
this is the how they kept the genealogy, so they knew.
Speaker 12 (01:55:46):
We also saw that they.
Speaker 6 (01:55:47):
Kept the features and characteristics as well when we were
at the plantation, at the enda on the birth certificates
of the slaves that were born onto them, and they
knew kind of what they were.
Speaker 12 (01:55:57):
They were mestiso, they were lato.
Speaker 6 (01:56:00):
And what it says here is it says in the
conquests of the colonization of the Americans, the arrival of
the African slaves prompted the beginnings of a mixed race
society as the Africans became integrated with the Indians and
different colonies. All right, So this was the Lord's divine
plan to bring Israel back together as well as with
European masters. The gradual fusion of these three races and
(01:56:21):
cultures came to characterize life in the American colonies, particularly
in the Caribbean.
Speaker 12 (01:56:26):
But notice something here. It says.
Speaker 6 (01:56:29):
Relationships with persons of different races and heritage were culturally
acceptable for the Portuguese and dispass time. I would saycondo
before I go in and explain this, because I explained
it in the video.
Speaker 2 (01:56:40):
Notice what it said.
Speaker 6 (01:56:41):
The gradual fusion of these three races and cultures came
to characterize life in the American college, particularly in the Caribbean.
By and large, Puerto Ricans and Dominicans and Cubans typically
are the ones more accepting of so called blacks. And
it's not just a Northeast thing. It's because of the
(01:57:03):
way we came back together heavy in the Caribbean, right,
It happened in certain parts of what we know is
Central and South America. Yeah, Brazil real heavy. And if
you think about it, when you deal with Asher as
far as Colombia, Venezuela, Brazil, that side, it would make
(01:57:24):
sense because that was what was closer to the Caribbean
and more emphasis there. And we typically I'll include Asher
in this as well, but being that we're dealing with
the Caribbean here, because we got to really be a
lot more closer in the Caribbean when they started bringing
what they called African slaves over to replenish. And I
(01:57:44):
went over this on Saturday, I think talking about how
when I broke down.
Speaker 2 (01:57:51):
Because we were kind of.
Speaker 6 (01:57:53):
Killed off or whatever, they had to reinforce with black
slaves and so on and so forth. So there's more
of a familiarity with that side of our our twelve
Tribes heritage.
Speaker 2 (01:58:04):
But go ahead, come on.
Speaker 6 (01:58:06):
Is they still had a cast system, but it wasn't
frowned upon like it was a bridge.
Speaker 12 (01:58:11):
Right, That's what I'm trying to say.
Speaker 6 (01:58:13):
The point that I'm trying to make a right and
running back to the beginning of that part, not the
beginning of the video, is that the reason, and this
is heavy because this goes into the color piece, that
people always look at us as light skin. The reason
it didn't happen as prevalently in the mainland United States
(01:58:35):
slave trade as far as the mixing with white right
with the Spaniards or the British, is that amongst the
Spaniards it wasn't really frowned upon to have children with
the slaves, so it was done more prevalently, and that's
where the whole cast system. But they kept track. So
(01:58:55):
what doesn't mean that they were accepting of us, They
were just okay. It was more were frowned upon. And
even though the British or the English or American slave masters,
we know that they raped and they did all this, Uh,
they wouldn't claim the children, right. A lot of the
Spaniards and Portuguese were okay with claiming the children that
(01:59:17):
they had with the indigenous slaves in the United States mainland.
Whige was primarily due to in captivity. I say primarily
because there was some gad and ruben as well. It
was more frowned upon to have children like they. It
was almost like the unspoken thing. They knew that the
slave masters raped and slept with the with the black
(01:59:39):
female slaves. Right, It's just that when they had children,
they wouldn't receive them as their own children. That property
that was shamed upon, right right, No, And though they
were still property amongst the Spaniards.
Speaker 2 (01:59:53):
It was a lot of a curiosity type of thing.
Speaker 6 (01:59:56):
But what they did was is they kept track, right,
and that's kind of what this video is going into.
Speaker 2 (02:00:00):
Go ahead, come on, it's.
Speaker 6 (02:00:01):
Life and the American colonies, particularly in the Caribbean.
Speaker 12 (02:00:04):
But notice something here. It says.
Speaker 6 (02:00:08):
Relationships with persons of different races and heritage were culturally
acceptable for the Portuguese and the Spanish.
Speaker 12 (02:00:13):
Now what they mean is they still had a cast system, but.
Speaker 6 (02:00:17):
It wasn't frowned upon like it was under the British right.
And that's distinctive for a reason, and I'm going to
tell you why. Okay it It says consequentially, the rapid
growth of a mixed race society in the American colonies
throughout the centuries of the Spanish and Portuguese colonial rule
was not an extraordinary event, meaning not to them culturally.
Speaker 12 (02:00:36):
The same was not true in other European colonies. Never
explain what they're really trying to say with what's said there.
A lot of.
Speaker 6 (02:00:43):
Times you see people that complain about the diversity of
what Northern Kingdom looks like, and they use that as
a crutch to say, we don't look like the majority
of Southern Kingdom, so we must not be.
Speaker 12 (02:00:54):
But contrary, the reason in modern times why that's like
that is that Spain was.
Speaker 6 (02:00:59):
Very run into trying to whiten the race here when
you were dealing with British not to say that there
aren't white babies with what they would call Southern Kingdom
or African slaves, but it was frowned upon if they
would have children with them. So while it was more
culturally acceptable for the Spanish and Portuguese to do it
even though they were not treated the same right, and
(02:01:20):
they try to make it seem like, oh, since they
were accepting of it, it was kind of like they
were walking around like the way people accept homosexual marriages today,
for example. The emphasis is that it was not part
of the British and French culture to do that sort
of thing, and those were the ones that predominantly were
bringing Southern Kingdom over here as slaves. So what do
you get from that that that's why today Southern Kingdom
(02:01:43):
maintains more of their color, more of their features consistently.
But because of this system here, this made it unique
among Northern Kingdom. And it was God's plan to fulfill
the prophecies in Jose about the mixing.
Speaker 12 (02:01:55):
That was to happen in these last days.
Speaker 6 (02:01:58):
And in that plan he also preserved that segment that
mustard see that one third that are.
Speaker 12 (02:02:03):
His people that will repent in that.
Speaker 6 (02:02:06):
I hope that's clear in what I'm saying there to
help articulate how people get confused with the different colors
and the breadth of textures and features. All right, there's
a historical reason why, and that reason is really driven
by what the most I wanted to accomplish and happened.
He chose those ministers of his revenge of us and
our disobedience to God laws, specifically to fulfill what Hosea
(02:02:29):
prophesied about thousands of years before.
Speaker 12 (02:02:31):
You get to this level of conquest here, and this
is how you arrive today with so many various features
of Israel.
Speaker 6 (02:02:38):
And again and emphasize Hosea nine enough where it lets
you know that God took care of making sure that
his people were preserved.
Speaker 12 (02:02:45):
Don't stress at all? What does that mean then?
Speaker 6 (02:02:47):
With this genealogy and that the point that I want
to get out of here is that diffusion of those
three groups, it gave way to different physical traits and
types which were different different names to distinguish the different mixes,
all right, so we understand and they kept track of that.
Speaker 12 (02:03:01):
That's why Northern.
Speaker 6 (02:03:03):
Kingdom is uniquely so different physically in many cases from
Southern Kingdom. It was frowned upon by the Southern Kingdom
slave owners to have those type of relations that were
re open children. It was not necessarily frowned upon with
the Spanish and the Portuguese, though they still had a cast.
Speaker 12 (02:03:22):
System and you were seen as less if you were
a child with a native.
Speaker 2 (02:03:27):
Right.
Speaker 6 (02:03:28):
So the point that I'm getting there is a lot
of people understand, oh, well, how come you guys look
so different from us and you would stay looking black. Well,
I've given the examples. I mean, it's easy. I went
over the gummy bear thing and the way the DNA splits.
But also i mean, for example, by your standards, with
that logic, Lenny Kravitz is okay, but he's not. He's
(02:03:49):
Amelek right. His father was a Jewish, right, so he's
a white man. You have Bob Marley, right, London, right,
Laura London.
Speaker 2 (02:03:59):
So there's and so many others.
Speaker 6 (02:04:02):
That we can point to that you would receive because
of how they look, but they're definitely not right. And
that was just and that's just with one parent. So
it's not that it's not that difficult to see how
that can happen. And the point was, and I've gotten
over the colorismo and the cast system. That's how you
see kind of an acceleration of a mix of features.
(02:04:25):
But at the end of the day, understanding jose and
nine and the miscarrying womb, especially to the boys that
was given in that regard, right, and you know, I said,
I'm gonna start saying this for the morons that come in,
Like on the Sabbath class, there was one guy going hard.
We didn't get a moderated to relate into my class,
so they were going nuts in the chat. And you know,
(02:04:45):
brothers and sisters, when people get like that, just the
best thing you could do is ignore them. I know
you want to defend us as your leaders and things
like that. You focus on the class. You don't worry
about going back and forth with them. Remember that trolling
spirit where they feel empowered when you start giving them
all that attention. People were in the chat talking about damn,
look at how one person got three thousand or four. However,
(02:05:05):
many were watching the class all riled up, and it's true.
What you gotta do is ignore that ignorance, right and
just and just stay focused on the class. But uh,
what I'm gonna say is this for for people who
are stuck on the complexion aspect. First of all, we're
not all like that. Some of us are light ashes,
a little darker than me. When I had Captain Abbayeon
next to me, he's like at the dark end too, right,
(02:05:27):
And so there's a there's a mixed multitude of features
and shades amongst Northern Kingdom, and not all of them
are automatically is real either. Right, but you must really
love those of you who who believe that whole thing
that we're Spaniards or whatever, all of us that are
light skined.
Speaker 2 (02:05:44):
Uh, you must.
Speaker 6 (02:05:45):
Really love white penis or diesus. You must think white
penis is extremely powerful that they could wipe out the
royal bloodline like that, to the to the why are
you gay?
Speaker 2 (02:05:58):
Uh?
Speaker 6 (02:05:59):
That's gonna be my response. See you right now when
you go with that stuff. You you love the white
man and you love white penis. I don't know what
your fetish is with with white penis and their seed.
All right, that is that strong. It's stronger than God,
stronger than God. And what God said about his remnant
of his people, crazy work, all right, Okay.
Speaker 3 (02:06:17):
I'm gonna bring out that seven.
Speaker 2 (02:06:19):
Yeah you can bring it up to Yeah, bring that out.
Bring that one.
Speaker 6 (02:06:27):
We'll do just the one right over African slavery and
Spanish conquests, all right, you could get that ready, look ahead.
Speaker 7 (02:06:33):
The Book of Jose from chapter seven, verse eight.
Speaker 2 (02:06:36):
Come on, ephrom.
Speaker 8 (02:06:38):
So that's the Northern Kingdom right, that's all nine tribes,
that's the Puerto Ricans, that's the Colombians, Venezuelans.
Speaker 7 (02:06:44):
Go ahead, he hath mixed himself among the people.
Speaker 8 (02:06:47):
That's the prophecy. We would mix ourselves amongst the people.
So anybody that understands the scriptures to understand that the
Northern Kingdom obviously will look different based off all the
mixing that we did. Now, mind you, this mixing didn't
just start happening in America or uh in the fourteen
to two Quonquest. This is all the way back in Egypt,
(02:07:09):
to Assyria, to Babylon, to Persia and so forth.
Speaker 7 (02:07:11):
Get ahead, Ephraim is a cake not turned.
Speaker 8 (02:07:15):
So it says Ephraim is a cake not turned, using
the allegory that we would have different shades of brown. Right,
and of course in content is going into sin and
so forth, eleven whatever. But but when you look at it,
we are different shades of brown.
Speaker 3 (02:07:28):
Now watch this next point. Come on.
Speaker 7 (02:07:31):
First, nine strangers have devoured his strength.
Speaker 8 (02:07:34):
So the Bible says strangers have devoured his strength, the
strangers back then going into Assyria, and in today in
modern time esau esau devouring our strength to take it
taken and take taking some of our pigmentation that we
had naturally, uh, taking away some features that we had,
like Dickon was going was going.
Speaker 3 (02:07:54):
Into Judah didn't fall into too much of that. But
the Lord is and he goes no.
Speaker 8 (02:08:00):
That's why he specifically states e f from here, Ephram
will lose their strength, Ephram will lose their features.
Speaker 7 (02:08:06):
Come on, and he knoweth and not you.
Speaker 3 (02:08:08):
Know what that part's going into.
Speaker 8 (02:08:10):
Meaning we assimilated into the ways of Assyria and into
the ways of Esauce. So we've been devoured by this man,
not only physically with our physical traits, but even our
mental state of mind. It says he know what it
now because we assimilated, so we don't even consider these
things no more.
Speaker 3 (02:08:26):
Finish it off.
Speaker 10 (02:08:27):
Yeah, gray hairs are here and they're upon it, so
we get old go ahead, yet he know if not.
Speaker 3 (02:08:32):
And yet our people are still sleep. But that's why we.
Speaker 6 (02:08:35):
Bring it out what we bring it out right, So,
but people are only gonna hear your last part, which
is why I don't talk about the whole integrating into
their ways, because they say that means we just followed
the ways of the heating, right, So I gotta, I
gotta now, I gotta support.
Speaker 3 (02:08:48):
Bring it out.
Speaker 6 (02:08:49):
These scriptures can of worms for some people. Let's go
back seven and eight.
Speaker 7 (02:08:55):
The Book of Hoseah, chapter seven, verse eight. Ephraim he
Hath mixed himselves the people.
Speaker 6 (02:09:00):
This goes into the gastas what we were just talking
about by seed before you get into the idolatry or whatever.
It does go hand in hand. But I'm gonna show
you two scriptures to support this. Let's get first Ezra's eight.
We're gonna be sixty nine and seventy, so you can
see how it goes, all right, because some people are
only gonna focus on the part that you said that
means we followed their customs. That'll mean that we had
(02:09:23):
relations with them, right, go ahead, come on.
Speaker 2 (02:09:26):
The Book of versesra chapter eight and verse sixty nine.
The nation of Israel, the princes, the priests, and levites
have not put away from them the strange people of
the lane.
Speaker 6 (02:09:36):
Right, So even from way back then, we've mixed ourselves
amongst the people.
Speaker 2 (02:09:39):
Go ahead, come on. Nor the pollutions of the gentile.
Speaker 6 (02:09:42):
Right, so the idolatry, that's the pollutions, go ahead, come on.
Speaker 2 (02:09:45):
So with the Canaanites, hit Sites, Pharazites, Jebiazites, and the
moa Bites, Egyptians and even Edomites. Go ahead, come on,
for both they and their sons have married their doughters,
they have.
Speaker 6 (02:09:58):
Married with their daughters. What comes from marriage children?
Speaker 2 (02:10:01):
Sex? Go ahead, come on. And the Holy seed is
mixed with the strange people.
Speaker 6 (02:10:06):
The holy seed that comes from the testicles growing, okay,
is mixed with the people.
Speaker 2 (02:10:16):
Right, read that part again, and the Holy seed is
mixed with the strange.
Speaker 7 (02:10:20):
Peace.
Speaker 6 (02:10:21):
So when you read Hoaseiah seven and eight and people
try to say mix themselves only means verse sixty nine
that we just mixed ourselves amongst their customs.
Speaker 2 (02:10:30):
No, that's how it starts.
Speaker 6 (02:10:32):
And then with that comes so it's going into colors,
going into the characteristics of the mixture of the people.
Speaker 2 (02:10:38):
Go ahead, come on, mix the holy the Holy seed
is mixed with the strange people of the land.
Speaker 12 (02:10:43):
Uh huh.
Speaker 2 (02:10:44):
And from the beginning of this matter, the rulers and
the great men have been partakers of this because that
was always a sin for us to do.
Speaker 6 (02:10:51):
Now, let's get Psalms one oh six and thirty five,
still dealing with that mixed.
Speaker 7 (02:10:58):
The Book of Psalms, chapter one O six first thirty five.
Speaker 2 (02:11:03):
But were mingled among the heathen.
Speaker 10 (02:11:06):
And learned their works, and they served their idols, which
were a snare onto.
Speaker 6 (02:11:11):
Them, right, So it means it goes into both aspects,
that it was physical and that we were mingled above
them and served them. So first, as was eight sixty nine,
goes with Psalms one O. Six thirty five, and then
this other part here goes into that, right. So I
just wanted to bring that out so you can see
that that's what it is going into, right, because some
people try to say, oh, no, that's not what it's
(02:11:32):
talking about. The whole point, right, it's talking about that
we were, you know, having sex with them, and you
know he said to Groin, people are living and just
said no, no, because I was gonna say balls, but
I wanted to use the proper word with that.
Speaker 2 (02:11:49):
All right, Let's show this next clip.
Speaker 5 (02:11:52):
That's the eat from the glory shall fly away like
a bird from the firm and from the wool from the.
Speaker 6 (02:11:57):
Conception, right, meaning that the royal blood line would be
tainted right from the birth. But this this, so this
is another verse that goes into it, supporting what we
just read in first as was eight.
Speaker 2 (02:12:07):
Go ahead, come on, old and says, what.
Speaker 5 (02:12:08):
Don't they bring up their children?
Speaker 15 (02:12:10):
Ye?
Speaker 5 (02:12:10):
Well, I bereave them.
Speaker 3 (02:12:11):
Uh huh.
Speaker 6 (02:12:11):
So I mean though you're still gonna be able to
have a fruitful right, because Ephram means fruitful, though.
Speaker 12 (02:12:16):
You're gonna have children. Right, go ahead, Come on.
Speaker 5 (02:12:18):
There shall not be a man left.
Speaker 12 (02:12:20):
Right, meaning they gave miscarrying wounds.
Speaker 6 (02:12:23):
We're gonna get to that point to the women right
that had men child that were of the conquista doors.
Speaker 2 (02:12:28):
Go ahead, Come on, they're saying, he is very distinctive.
Speaker 6 (02:12:31):
Is then you know that the majority ones that were
male from the from the conquista doors. He killed those babies.
He killed those babies, right, go ahead.
Speaker 5 (02:12:42):
Come on also to them when I depart from them.
Up as I saw, Tyris is planted in a pleasant place.
Speaker 6 (02:12:49):
Uh huh, meaning where we are in the island and
all the blessings that are here.
Speaker 10 (02:12:52):
Go ahead, Come on, Ephrom shall bring forth his children
to the murder.
Speaker 6 (02:12:56):
Right, meaning they would have marriages with them and be
mixed among the people.
Speaker 12 (02:12:59):
Right, cake not turn like you reading Hose seven and eight,
Go ahead.
Speaker 5 (02:13:02):
Come on, give them a lord will I'll get right.
Speaker 6 (02:13:05):
So it's like a prayer, right Oaseiah is saying, give
them a lord, what you're going to give them?
Speaker 12 (02:13:08):
Go ahead, Come on, give them a miscarrying woolb.
Speaker 6 (02:13:11):
Right, those children that were brought to the murderer, the
conquistadors who were murderers, all.
Speaker 12 (02:13:15):
Right, genocide, go ahead, Come.
Speaker 5 (02:13:17):
On, give them a miscarrying womb and dry breasts.
Speaker 12 (02:13:20):
Right, miscarrying woman dry bad.
Speaker 6 (02:13:22):
So if they didn't miscarriage, they weren't able to nourish
the babies that were of that bastard blood that we
can the royal line. So to say that all that's
left of Latinos is going to be European, it don't
make no sense.
Speaker 12 (02:13:35):
Even if we have features that are Europeans.
Speaker 6 (02:13:38):
It's telling you the ones that my sheep here, my
boys that are here repenting in these last days of
or the proper the descendancy. And that's what this graphic
is going into here. That's that indigenous DNA. Those are
the ones that came over here, like you reading second
as its thirteen from forty on down, so it's not
look at it. It says sixty one percent of Puerto Rico,
Puerto Ricans have mitochondrial DNA of indigenous or start the
(02:14:01):
narrative when you look at these little shorts and stuff
is they try to say sixty percent of the island
is Spaniard. But what they're letting you know is that
there's more israel Like DNA than there is any Spaniard
DNA in US, no matter.
Speaker 2 (02:14:16):
What the feature. And that goes to the gummy bear.
Speaker 5 (02:14:19):
Right.
Speaker 6 (02:14:19):
So right, So this is the type of stuff that
they don't really publish, and you gotta go to these
museums and things like that to find that type of information.
Sixty one percent of Puerto Ricans having a DNA of
indigenous origin, meaning that you cannot the white man's penis
is not that strong that you're going to destroy the royalness.
Speaker 2 (02:14:37):
Of that bloodline.
Speaker 3 (02:14:38):
That's the proof, right, that's right proof.
Speaker 2 (02:14:40):
Go ahead, keep playing it. You know you were gonna
say something.
Speaker 7 (02:14:46):
I was just gonna say. The book says the one
shall be stronger than the other. I'm just gonna I'm
just gonna say.
Speaker 2 (02:14:51):
That that's powerful.
Speaker 6 (02:14:53):
Let's read that first. Some people you're saying that, but
people don't know what you say. Gotta that's that's five.
Speaker 3 (02:15:01):
And when you get yah.
Speaker 2 (02:15:02):
Saw, Well, that was like when he said bayroun real strong.
Speaker 7 (02:15:05):
Yeah, yeah, yeah, that's like when he said strong.
Speaker 2 (02:15:11):
The Book of Genesis, chapter twenty five, verse twenty four,
And when her day used to be delivered were fulfilled. Behold,
there were twins in her womb. And the first came
out red all over like a hairy garment, and they
called his name Esau. And after that came his brother out,
and his hand took hold on Esau's heels, and his
name was called Jacob. And Isaac was three score years
(02:15:33):
old twenty three, verse twenty three. And the Lord said,
unto her, two nations are in thy womb, and two
manner of people shall be separated from thy bowels, and
the one people shall be stronger than the other people.
And the elder shall serve the younger, letting you know
(02:15:54):
who was the stronger, because Esau was the stronger. If
the elder is going to serve the younger, is saying
to see if Jacob is strong, strong, strong, So no.
Speaker 6 (02:16:03):
The white man's penis right. It is not that strong.
And you see the majority of the DNA is still
of that royal blood. It's not stronger. You're not gonna
wipe that out. Stop, you're not gonna work that out. Hey,
And I always like to take the opportunity to point out, Uh,
two black people had a white baby, so it ain't
that hard to comprehend that I could be light skinned
and still be Jake.
Speaker 7 (02:16:23):
What are we talking about here.
Speaker 6 (02:16:25):
Freaking idiot, I'm saying they don't know their Bibles. They
don't know their Bible.
Speaker 2 (02:16:28):
Let's get the next click over to the next clip over.
Speaker 8 (02:16:31):
And don't forget that Esau or the white man they
have the fewest of fertility rate till this day, right.
Speaker 2 (02:16:40):
That's why. Uh.
Speaker 6 (02:16:43):
They they don't really like to fund us like Jake.
Speaker 2 (02:16:50):
Uh.
Speaker 6 (02:16:50):
And for those of you who don't know, Jake's like
a short term for like Jacob, meaning it's in the
way to the Israelites, they don't like to fund Jake
for fertility stuff.
Speaker 2 (02:16:59):
Uh.
Speaker 6 (02:17:00):
You know, they'll like harvest our eggs and things like that,
like you go to those fertility clinics a lot of times.
They don't like benefits, won't like to pay for that.
Speaker 2 (02:17:09):
They'll pay real.
Speaker 6 (02:17:10):
Easy for you to kill a baby or or or
for birth control, but they don't like to play for
like the in vitro and everything else.
Speaker 2 (02:17:18):
And even if they do, it's like a small.
Speaker 6 (02:17:19):
Percentage, right, But for some reason, it's not like that
with the with etomized they do for that stuff, they
have ways for them to pay for it and things
like that, right, just think about that.
Speaker 12 (02:17:30):
Hey, So we're gonna read the.
Speaker 6 (02:17:31):
Scripture first, and we found something here in this museum
that we want to bring to people's attention.
Speaker 12 (02:17:35):
Right, read this and birth.
Speaker 6 (02:17:37):
Sports showed this one already, Go to the next one,
Go to the next one. Yeah, let's show this one.
Speaker 12 (02:17:52):
Heads.
Speaker 6 (02:17:53):
So now we're in the section here they call it
our African heritage, right, and we know that means.
Speaker 12 (02:17:58):
That's the band's coming back to get right. That's the
two stakes uniting in.
Speaker 9 (02:18:01):
These last days at least familiar familially at this point meeting,
you know, we started marrying each other game the tribes
into marrying in captivity as well, or rather breeding under captivity.
Speaker 6 (02:18:16):
Read the scripture real quick, and then I want to
read something that's pointed out here. First.
Speaker 5 (02:18:21):
Three let's save the Lord past Israel and juvenile cross death.
Speaker 12 (02:18:26):
Right.
Speaker 6 (02:18:26):
So what we're going to see here is that they're
saying from the beginning of these colonial times, you wound
up having what they called African which we know is
primarily Southern Kingdom, coming together again with Northern Kingdom here
under the Spanish rule.
Speaker 12 (02:18:38):
Right, starting with the Spaniards, go ahead, come.
Speaker 5 (02:18:40):
On and all that took them captives, tell them fast,
and they refuse to let them go.
Speaker 6 (02:18:45):
Right, So from the Spanish, to the French, to the
British to now the United States, Okay, and even the
ones prior when you're dealing with Egypt, A, Syria, Babylon,
but dealing with these modern times. So we're going to
focus in on here and until it's about the African heritage.
And it says since the very beginning of the colonization
of the Americas.
Speaker 12 (02:19:00):
Noticed, from the very.
Speaker 6 (02:19:01):
Beginning, the presence and the influence of the African people
and their cultures was fundamental and the formation of our
nationality and especially our cultures. You have a big segment
of Puerto Ricans, the tribe of Ephraim and and a
lot of Latin America that they deny that.
Speaker 2 (02:19:15):
Right.
Speaker 6 (02:19:15):
There's a lot of coloismo, the colorism, there's a lot
of that mindset of a donkeymento or the whitening of
the race. Still in our people's head, it says the
unjustly uprooted and enslaved Africans and the Americas soon mingled,
meaning us having marriages and families again together, okay, with
the indigenous people and with the white Europeans. All right,
(02:19:38):
this is what we were reading in jose and nine earlier,
thereby contributing to the formation of a mixed race society
that is still today racially and culturally strong.
Speaker 12 (02:19:49):
Let me get that. In hose A seven and eight.
Speaker 6 (02:19:57):
Left we already explained that, uh can you can you
like how much is left of this one?
Speaker 12 (02:20:06):
Yeah?
Speaker 6 (02:20:06):
Okay, yes, go go a little past the scripture.
Speaker 2 (02:20:08):
Let's see where it jumps to.
Speaker 6 (02:20:09):
I might go back until you see me point to
the sign again if I do. Okay, yeah, go to it.
Speaker 12 (02:20:15):
But we absolutely did.
Speaker 6 (02:20:17):
The infamous institution of slavery was our history saddest moment,
but the Puerto Ricans early fights against it because.
Speaker 12 (02:20:24):
At one time we rebelled various Gassikas. Even in modern times.
Speaker 6 (02:20:29):
We were talking about our discompos on this trip as well.
Speaker 12 (02:20:31):
Okay. We fought against.
Speaker 6 (02:20:33):
Imperialism, we fought against colonization and the death, murdered genocide
of our people. So it says even through Puerto Ricans
early fights against it droout most of the nineteenth century
were among our.
Speaker 12 (02:20:43):
Most glorious historical moments, all right.
Speaker 6 (02:20:47):
So we did have a revolutionary spirit, we always did,
and that thing needs to be woken up in these
last days. With that pacifist thing is that's they conditioned
us to kind of be that way.
Speaker 12 (02:20:58):
We're very docile and a lot of in a lot
of moments. That's why we need you, brothers.
Speaker 6 (02:21:02):
We need that spirit to come up, and we need
the brothers that are with us to get that fire
under them when they teach this type of history to
our people, because it hinges on this right. Remember the
scripture tells us that these curses would be upon us
for a signing for a wonder, meaning this is how
we would identify ourselves in these unized states.
Speaker 12 (02:21:17):
So it's critical that we're able to articulate this to
our people and not just Northern Kingdom Southern Kingdom.
Speaker 6 (02:21:22):
You've been countering the Northern Kingdom tribes, your brothers and
sisters all the time, and you have to be able
to articulate that history as well.
Speaker 12 (02:21:29):
You can't just flow it out there here.
Speaker 6 (02:21:31):
You guys were slaves too substantiated with helping support that
type of information, with these type of things that we're
putting out right, some of those okay, let's do that
all right. So it says the purpose of this exposition
is to assist in the process of getting our people
acquainted with their African heritage, much like I just finished
speaking about, right, and to promote pride in this heritage.
Speaker 12 (02:21:53):
Why, because it's not just pride.
Speaker 6 (02:21:55):
They're looking at it from the perspective of finally and
don't shoot it away. But the pride of it comes
from what we should have. Pride that Israel means princes
with the power, right, as Israelites were princes with God.
Speaker 5 (02:22:06):
Right.
Speaker 6 (02:22:07):
It says our history and our culture would be very
different without the extraordinary contributions by the thousands of Puerto
Ricans of African origin. All Puerto Ricans, regardless of color
and physical characteristics, are heirs of the rich African cultures
in America. I would say, all Puerto Ricans, regardless of color,
physical characteristics, are of the tribe of Israel. If you
(02:22:29):
receive this word and you want to repay, right, just
like it says many.
Speaker 12 (02:22:32):
A call, but few are chosen right, all Puerto Ricans.
Speaker 6 (02:22:35):
Not for us to determine the bloodlines characteristics, right.
Speaker 12 (02:22:39):
Don't go by that.
Speaker 6 (02:22:39):
The scripture teaches us to not judge by appearance, all right,
but judge by the things that matter.
Speaker 12 (02:22:43):
We try the spirit by the spirit, and that's.
Speaker 6 (02:22:46):
How you're going to know who the ones that are
going to persist in this war and be of that
royal bloodline, which is the Israelite bloodline, that's right, and
little roses regardable of right. So you know that that's
pretty heavy there too, because you have to understand something.
Speaker 2 (02:23:04):
And I know it gets Southern.
Speaker 6 (02:23:07):
Kingdom up set when Northern Kingdom denies their blackness sometimes
because there are there are a lot of us that
will deny that, you know, for lack of a better term,
the blackness.
Speaker 2 (02:23:17):
That's a result of it.
Speaker 6 (02:23:18):
Blancimiento, right, and that blancimiento was the ideology of the
whiteness and the white being right. And they did such
a good job in that right. And then the other
one where I was showing that the reason it was
so acceptible on Portuguese and Spaniards to have kids with
the indigenous slaves was because in their mind they were
whitening the race, so it was okay. They were never
(02:23:39):
treated as equal. That's what the whole gostas is about
the cast system, because they knew who was a pure
blooded Spaniard and who was still had Israelite blooding them
or indigenous blood in them, and those are the ones
that were disenfranchised to this day. Because there's a lot
of Colomo and a lot of the Latin America and
the Caribbean still to this day. And it's not because
(02:24:01):
of something that we want that was planted in us.
That was planted in us, and there's a remnant of
us that still gravitates towards that and that's where that
comes from. And it's not to take pity. I mean,
Northern kin needs to wake the hell up, so called
Latinos with that bs too, because we have we have
to embrace that African heritage, because what you're really saying
is that's Israelite heritage and you're and you're and even
(02:24:22):
your indigenous heritage, it's still Israelite heritage versus the whole
How great it is to you know, be white and
white in the race.
Speaker 2 (02:24:30):
Right, Let's see what the next one is.
Speaker 6 (02:24:33):
Let me see what else you got though, I got
the table. Yeah, let's go into that next one, and
then we're gonna move to close soon. I know, I know,
I said I wasn't gonna plus play. We went a
little over, but I'm not trying to stay super late today.
So yeah, okay, we canna talk about that one. I
think this one was interesting too. Go ahead, So here
continuing with what we're speaking about in regards to the mixture,
(02:24:57):
you read about our heritage being a speckled bird, with
the emphasis even on Southern Kingdom.
Speaker 12 (02:25:02):
Right, it says Africa hasn't doing invasions by the Europeans
and the Asians since Cretis all times.
Speaker 6 (02:25:07):
Its accounts for the coexistence of different physical traits among
the continent's inhabitants, letting you know that even amongst Africans,
though many of them still maintained the dark color, they
have different features and characteristics. Right, It's much like what
you see amongst Northern Kingdom. And it says most of
the African slaves that were brought to the Caribbean came
from Africa's west coasts and central regions. And with the
(02:25:29):
understanding that we have now in the scriptures, we know
the majority of our people were found on the west
and in the central of Africa, right you reading the
Book of Luke where we instructed to flee to the mountains.
We migrated into Africa those who remained the destruction of
the temple in seventy a d.
Speaker 12 (02:25:44):
And we dispersed throughout there.
Speaker 6 (02:25:45):
A lot of times they say our people sold us
into slavery, But no, it was Hammites who knew who
the Israelites were. Because I'm going to show you how
they knew. We maintained and not mixing with the Hamites, right,
some of us did, or what I'm saying, there was
a remnant of us that maintained and had an awareness
of that bloodline.
Speaker 12 (02:26:03):
All right, as we continue to read, and you'll see that.
Speaker 6 (02:26:06):
Right. So it says here anthropologists believe that in these areas,
the western Central, the inhabitants preserve their pure racial characteristics
because they had not mixed much with the Europeans and Asians,
and not so much with the Sons of hand. That
we understand, as you read in the Zandervan's Compact Bible Dictionary, right,
so it says these populations in general have many physical
(02:26:27):
characteristics in common such as the dark skin color, medium
to high height, dark, tightly cold hair, brown eyes, short
and wide nose, hey and protuberant lifts A nice way
to say the big lifts, right, and then it gives
out some of these different names like the Yorubas and gramas.
Speaker 2 (02:26:43):
That's what we do times.
Speaker 6 (02:26:45):
I mean, look at my nose, bro, it's not really
a Caucasian nose. Bro.
Speaker 2 (02:26:50):
It it ain't really got them Caucasian features. You know
what I'm saying. Look at my nose, and look at
Toby's nose.
Speaker 3 (02:26:57):
Yeah, it's very British, very.
Speaker 7 (02:27:00):
Marve Yeah, very Marvels, very British.
Speaker 6 (02:27:05):
Judah, all right, but I'm just saying, right you, Judah,
and you knows is.
Speaker 10 (02:27:09):
He's not having any issues going past security.
Speaker 2 (02:27:14):
He's not play it.
Speaker 6 (02:27:16):
And a couple of pictures after this video, we're going
to show those pictures and then we'll move to close out.
Speaker 2 (02:27:20):
All right, it's getting late, tear of characteristic spider.
Speaker 6 (02:27:23):
Look, some of these people are the indigenous here, right,
This is Ghana.
Speaker 12 (02:27:27):
This is here. They call them Mavordo. Okay, these are
people that are found in h as well.
Speaker 6 (02:27:32):
You have this type of look amongst our people here
in the western hemisphere of Latin.
Speaker 12 (02:27:37):
America and Caribbean as well.
Speaker 5 (02:27:38):
Right, So.
Speaker 6 (02:27:41):
This stuff is listed, it's chronicle, and they try to
make it seem like we're underqualified to speak of this
information because they got a co sign from a university.
Right and listen, there is a study there, and there
is a route that's traced there.
Speaker 12 (02:27:54):
But things like that aren't necessary to bring the basics
of this understanding.
Speaker 6 (02:27:57):
You don't need to go deep into what they call
anthropology to understand what happened here.
Speaker 12 (02:28:01):
And then when you have the Bible as that main source.
Speaker 6 (02:28:04):
Remember the scripture says none of these shall fail, none
shall want her mate. There's nothing that you compare with that.
That's what substantiates all this stuff that's there. So we
don't go to this history stuff to prove the Bible. Right,
the Bible already proves it. This is what we do
to help kind of bring other references for people who
might not have the respects to the scriptures for whatever reason,
(02:28:25):
right that they don't want to deal with.
Speaker 12 (02:28:27):
It, but it's there.
Speaker 6 (02:28:28):
It's obvious they're going to try to cut it down,
they're going to try to take it away from you.
It's important that we connect back to these type of things,
because all this stuff gives us an idea of what
really happened, and it doesn't make it seem so impossible like.
Speaker 12 (02:28:41):
They try to make it seem right. Anything comes rasor right.
Speaker 5 (02:28:46):
The one with the.
Speaker 12 (02:28:46):
Least resistance is the one that makes more sense. It
takes a lot more for them to.
Speaker 6 (02:28:50):
Explain their justification of us not being Israel than it
does for us to prove that we are as That's right, right, right,
and we got a lot more. I maybe two years
from now the IT team will be done with the documentary,
but we'll see they too busy, cupcake and with their
proven sisters and stuff like that. But hey, I wanted
(02:29:11):
to show you, you know, some of the shackles and stuff,
right to let you know, like the curses Dudonomi twenty
eight forty eight. I think I spoke about it on
the Sabbath to Dudonomy twenty eight sixty eight, and you
see those pictures there.
Speaker 2 (02:29:23):
But this was some of.
Speaker 6 (02:29:24):
The instruments of our captivity. So there's the whips right
that they used on us. Those are some of the
different shackles that they had as well. Right, let's go
to the next one that's a brand. That's a brand.
The top one and the indigenous were branded as well. Okay,
(02:29:49):
that's another form of shackles there. I think those were
for the feet. I don't remember those were for the
feet or the hands, but that's another form of shit
as well. Right, what else I sent and that's the
kids shackles?
Speaker 2 (02:30:05):
Right?
Speaker 6 (02:30:05):
I showed us on the Sabbath class as well. And
I showed, like the registries how they had us as
young as thirteen months born into captivity Puerto Rican. I
showed it on the Sabbath class. I think I showed
it last week's episode here too, how they knew who
was Puerto Rican and African and we were slaves jeremih.
Speaker 2 (02:30:25):
Fifty thirty three.
Speaker 6 (02:30:26):
We were pressed together, we were in captivity together. And
remember that's what identifies us.
Speaker 2 (02:30:31):
Right.
Speaker 6 (02:30:31):
The Bible doesn't necessarily tell us identify you by color.
It tells you that the curses will be upon us
for a sign and the wonder not your skin. We
go into that as well to show certain things. Like
I said, color is only important in soo much as
it destroys the narrative of the of the whitewashing. That
they've done to our images. So you know that the
Hebrews were black, all right, and it's through the process
(02:30:55):
of our captivities that we lost you know, that pureness
of us all being black in that way. That's crazy
where baby shackles man, that's nuts. That thing, That thing
vexes my spirit to see stuff like that. We're gonna
move to rap, all right. I'll probably let the rest
of this stuff come out on the footage and things
(02:31:17):
like that going into next week. Uh, you know, I
do want to get back into the stuff with the
young Lords. There's still a lot of ground we haven't
covered on that. There's a lot of things in the pipe.
We got a lot of things to go over and review.
You know, I'm not saying we won't keep bringing out
little aspects of the slavery and stuff like that, but
we will, right, not just for Northern Kingdom, but for
(02:31:38):
something Kingdom to see it as well, because a lot
of Northern Kingdom are slave deniers, right, And I spoke
about that on Saturday where it talks about in Commanda
system and.
Speaker 2 (02:31:48):
But it was still slavery right just by another name.
So uh take it away, sure.
Speaker 3 (02:31:53):
All right?
Speaker 8 (02:31:54):
All right, we are seeking your assistance to enhance our
national broadcast. Kindly spirit a minute to provide feedback by
answering you five brief questions.
Speaker 3 (02:32:02):
What do you think about you? How to do today?
Speaker 6 (02:32:06):
And they did all right? I mean I didn't put
too much demand on them though.
Speaker 2 (02:32:09):
Yeah, yeah, so they did that. Yep, Yeah, I didn't
put too much demand.
Speaker 3 (02:32:13):
Yep, how you feel Benson, lets us know.
Speaker 8 (02:32:18):
Go ahead, all right, hey, and don't forget to subscribe,
to to light.
Speaker 3 (02:32:24):
To share, to comment on the Power Hour Plus Instagram.
I think we had a.
Speaker 2 (02:32:28):
Pokemon can you talk into it? I don't know why.
Speaker 6 (02:32:31):
I don't know what's up with the mics today. Yeah,
something's wrong. Somebody finally messed with the settings.
Speaker 8 (02:32:38):
Go ahead, So anyways, the Power Hour Plus we're on Instagram,
we're on face but YouTube.
Speaker 3 (02:32:43):
You'll already know what's up and listen when you look
on the iuy C Phoenix YouTube page.
Speaker 8 (02:32:48):
Right, we got approximately twenty nine thousand, two hundred subscribers.
Speaker 3 (02:32:52):
We can easily bring that up to thirty k.
Speaker 7 (02:32:54):
We need thirty k thirty k all right.
Speaker 8 (02:32:58):
As a matter of fact, let me see summary. We
got three hundred and forty people watching. Let' see how
many lights week. Let's see it. That's all right, that's good.
We got three hundred and fifty eight. We should have more, right,
we should have more. But make sure y'all share the class.
Make sure you comment, you like, and you subscribe.
Speaker 10 (02:33:11):
Right, Hey, if you thought this class was fire, let's
get no fire emojis in the comment session.
Speaker 2 (02:33:17):
Man, Hey, don't we got new moon coming up?
Speaker 6 (02:33:20):
We do right, Sunday night, right, Hey, y'all get ready
to celebrate the new Moon Sunday night.
Speaker 2 (02:33:26):
Feast days on feast days.
Speaker 7 (02:33:28):
That's what we've been doing.
Speaker 2 (02:33:29):
Play feast feast days on feast days.
Speaker 6 (02:33:32):
Right, And you know now that I'm back and settle man,
you know, you know how I go down on the
on the new moons at the table? Is it worth it?
Speaker 2 (02:33:44):
Come? Bro? I think come visit the table. Get some
of that smoke.
Speaker 3 (02:33:49):
Yeah, I don't think Anthony's addressed yet.
Speaker 6 (02:33:51):
Yeah, come visit the table, get some smoke or Henry?
Yeah right, I don't know Anthony. Yeah, you know what,
we gotta go in on Anthony Henry. I think they
got off relatively unscathed from that. Oh man, Brother Anthony
and Henry Gaisey work gotta get the crazy work too.
Speaker 2 (02:34:07):
They gotta get the crazy work too.
Speaker 6 (02:34:09):
Hey, y'all, stay safe, y'all, stay in the spirit, all right.
Speaker 2 (02:34:11):
Hey, and I know I'm talking about new Moon.
Speaker 6 (02:34:13):
We know the weekly Sabbath coming up, but you know
we got the new Moon Sunday night, all right. Uh,
stay in the spirit, stay strong, stay faithful. Salon wos
honcross blessed.
Speaker 4 (02:34:30):
This was the Southern Kingdom.
Speaker 2 (02:34:34):
One.
Speaker 7 (02:34:35):
This was the Northern Kingdom.
Speaker 2 (02:34:38):
We won.
Speaker 4 (02:34:40):
This for the Southern Kingdom. One for the Northern Kingdom.
Speaker 2 (02:34:48):
We won.
Speaker 15 (02:34:49):
It wouldn't be without Mexican's black Love, brown praka.
Speaker 2 (02:34:53):
We're next to king.
Speaker 15 (02:34:54):
We ain't gotta tell you saw the lesser friends, because
we're above all nations and were better than them.
Speaker 7 (02:34:59):
We just saw of the earth.
Speaker 15 (02:35:00):
Ai Hey, And we've been king since birthaid Hey. We
put the kingdom first, aid Hey. And they gonna get
this work, aid Hey. We was chosen not because we're
the most of the people, few in numbers, but we
over the people, we gods of this earth. We ain't
supposed to be equal. Stop playing you emotional people. The
good gotta triumph over the evil. So my foot's on
(02:35:22):
the throat of the ego. The tongues will confess that
we are people because why they said, ain't never been
fees with us
Hm, it's that time again. Yeah, yeah, like order, you know,
power hour. Oh, I can show the classes and sessions
(00:25):
to and for an hour maybe more. That's a blessing
to learn from the captains and the leadership. Blead some
religion because the church is never teaching everything. You learn
for your benefits, learn and flore line is some requisite.
Speaker 2 (00:36):
Never take a definacy years.
Speaker 3 (00:38):
I mean you take a loss of your strength and
the weight you can't understand.
Speaker 1 (00:42):
And if you study every day, apply what you learn
and bless when you pray as when interpretation made it
safe what it's saying. Do you have a temple and temple?
I played it in my Instam said, come my instrumental
cogaint you all that you appliqua different man of your state.
(01:02):
I said, when I see that inst meet, they don't
see his final salita. Oh you come on speaker, he said.
I ain't either, said to be that. Tune in, it's
the power hour. Learn your family history. They'll be a coward. Yeah,
tune in, it's the power hour, I said, learn your
family history to.
Speaker 2 (01:20):
Be a counter.
Speaker 4 (01:30):
To power.
Speaker 5 (01:47):
Yeah.
Speaker 1 (01:47):
Now you're rocking with the deacon while you're waiting on
the weekend from the tribal Ephi.
Speaker 3 (01:51):
But don't call the port a ricond. That's a byword.
Those ain't natives.
Speaker 1 (01:55):
God given fighting from oppression to saving. No, God should
have given light to the people. Don't let the devil
beat you when you have at your disposal all these
leaders that can teach you how to fight for nic
shit eating, moderation, correcting, all these marriages and self examination.
All these different topics getting covered, plus a lot more.
You're probably sleeping if you're thinking this is not war,
all these different topics getting covered, plus a lot more.
(02:17):
Just tune in and we're gonna tell you what to
watch for. Yeah, it's the Power Hour. You know, it's
the Power Hour. Yeah, the Power Hour.
Speaker 6 (02:30):
Yeah, loon shaloone, Welcome to the Power Hour. Plus that.
Speaker 2 (02:44):
I like it.
Speaker 6 (02:46):
Why you gotta hate you need some titles.
Speaker 2 (02:54):
For you know, you know before we get on.
Speaker 6 (02:58):
Frank over here, Yeah, the whole back ak ak a
officer's advice. All right, I'm deacon. Yeah, sure, I'm off.
Speaker 7 (03:07):
I'm also rufine, Frank.
Speaker 8 (03:11):
Except that's good, that's good.
Speaker 2 (03:13):
Except take that, take that. Take that.
Speaker 6 (03:16):
Hey, you know, let me do some housekeeping. We have
one hundred and sixty watching right now. I know people
still tuning in and only ninety.
Speaker 7 (03:24):
Three likes what's up with that?
Speaker 2 (03:26):
What's up with that? What is going on there?
Speaker 6 (03:30):
Yeah, so prior to the show, we were just talking
about like various things, and I think, oh, over Daniel.
Speaker 7 (03:38):
Be Neil.
Speaker 6 (03:42):
You he he asked me about severans, right, Oh yeah, yeah,
except that Apple TV real good for sci fi. You know,
I still love the sci Fi Channel like when it
was you know, I think cables like kind of lost
this thing.
Speaker 2 (03:57):
Yeah, it's love the sci Fi Channel.
Speaker 6 (03:59):
I'm like, I'm a heavy sci fi fantasy like you know,
so like Lord of the Rings, Like I'm loving the
Lord of the Rings series the Wheel of Time from
Amazon dope. And I had read the books on both
of them, Lord of Rings in high school and uh,
Whill of Time. It's a lot of books. I never
(04:20):
finished them because I came into the Truth and I
started reading.
Speaker 2 (04:22):
The Bible instead. Yeah.
Speaker 6 (04:25):
Yeah, And I've been saying that, you know, I have
a book list. I would like to go back and
read them just for my own thing. But I feel like,
you know, my my daily reading and my studying and
the scriptures isn't enough that it would be real hypocritical
to go and start reading that, and I can spend
more time reading my scriptures and stuff like that. Right,
(04:45):
So is there if I ever get myself up to
where you know, my my biblical reading is where it
should be, then maybe I'll indulge and try to finish
those books.
Speaker 3 (04:56):
So these are like like like nonfiction books.
Speaker 6 (04:59):
These are FI in fantasy epics.
Speaker 2 (05:03):
Yeah.
Speaker 3 (05:03):
Yeah, yeah, it's not even about like no, no, no,
it's just other books.
Speaker 7 (05:06):
It's fun fun.
Speaker 6 (05:08):
I've always been an avid reader, all right. I think
you know, my mom instilled that to me when I
was younger. Let me forget my point with O'Daniel and uh,
I just you know, up until the truth, I would
I would read often, so you know, it's just uh
I think that's where like the vocabulary maybe expands from.
Speaker 2 (05:28):
You know.
Speaker 6 (05:28):
I was having that discussion with my daughter. She's like,
you know, use certain words, but there's simpler words. I said,
You're right, I said, but it's not on purpose, and
my mind's just not built that way, like it's because
of the reading and the writing.
Speaker 3 (05:39):
When it's in you you just speak it.
Speaker 2 (05:41):
Yea, it's nothing you just kind of talk that way. Yeah.
Speaker 6 (05:43):
But anyway, So he was asking about Severance. So like
Apple TVs where it's at for like the sci fi
and stuff, they got some good stuff.
Speaker 3 (05:50):
Let me guess a month forty.
Speaker 2 (05:53):
No, it's I think I think it's nine ninety.
Speaker 6 (05:59):
Ve No, let me tell you they got some series
that are definitely worth it. You got Silo C is
what made me subscribe. So you got C. You have
a Silo crazy work. Silo's crazy work. Severance is really good.
You have the foundation, the foundation which was I never
(06:20):
finished the books. I think I was too young to
for it to really grasp my interest because it's very
subtly political. Actually is probably more overtly political than than
I realized when I was younger. But it's by Isaac Asimov,
and some people say it's like the modern founder of
sci fi. But being in the truth now, I love
(06:41):
the dynamics. You know, it's in space and it's like
planetary government, but it kind of.
Speaker 2 (06:45):
Just it's still you see all the shades of ye.
Speaker 6 (06:47):
So they made it into a series which isn't exactly
like the books, but it's really good, like like you know,
so that's on Apple TV. You know what else was
good with La Keith Stanfield, the change changed and a
lot of people and it's like that show is so divided,
like half the people crapped on it, the other half not.
(07:09):
And they they haven't officially canceled it, but it's been
several years. Like I feel like the first and he
said it, the first season was more of a set
up for two more seasons and they haven't done it.
And it's another one where it's kind of fantasy sci
fi and you know, the one season some of them
are multiple. This is all just apple.
Speaker 2 (07:30):
What else?
Speaker 6 (07:31):
They got some good stuff. There's a bunch of stuff,
almost some good movies.
Speaker 7 (07:35):
The Flower Moon.
Speaker 6 (07:36):
I haven't seen that one, but I know that's about
the them stealing the oil, right the land, but they
wanted their land because of the oil.
Speaker 9 (07:47):
Right?
Speaker 2 (07:47):
Is that what it is?
Speaker 3 (07:48):
Right?
Speaker 2 (07:48):
I think?
Speaker 6 (07:49):
I think I posted a clip for us to go
over at some point from the dude that's been popping
up on my Instagram that goes over that history where
they were just killing them to get the to get
the land for the oil. But there was another one
recently with uh, what's that chicks name? Anna Taylor Joy
and the other dude.
Speaker 2 (08:11):
And that was pretty good.
Speaker 6 (08:12):
I think that, Yeah, the Gorge I think it's called was.
Speaker 3 (08:18):
Good is really good anyway.
Speaker 6 (08:21):
So so Athi was asking me about that, So let
me go back to Frank now, right, So we started
talking about Utopia, right, which they they it's originally a
British TV series, British, right, British.
Speaker 2 (08:36):
And they did it. They did it in.
Speaker 6 (08:38):
English with John Cusack, which is good. It was phenomenal
the English one, and but it was originally British.
Speaker 2 (08:44):
It was originally British.
Speaker 6 (08:46):
It came out during COVID, the English version, so it
was very.
Speaker 2 (08:51):
Kind of so they deadit it. They didn't.
Speaker 6 (08:54):
They never did another season and it ended like on
a cliffhanger, like oh snap. And I think it was
just hit too close to home about the time about
planting a virus that would sterilize people to try to
this that and the other that it would affect. Like
it was too much. Everybody was talking about the Wuhan
Lab and all of that. So they never finished it.
So he was saying that, you know, he was watching it,
(09:16):
and I said, and said, you're watching it again, right,
And and I said, I don't want to run it
back because I feel like it left me flat right
on Amazon Prime. The original British series two or three seasons.
And I said, since it's based on that British the British,
British one also known as the United Kingdom.
Speaker 2 (09:34):
They also known as the English.
Speaker 6 (09:36):
Yes, yes, England as the English England.
Speaker 2 (09:41):
Right right?
Speaker 10 (09:42):
So I told so, so, I mean it's coming out
is that Britain and English.
Speaker 6 (09:47):
So I'm trying to I'm trying to peep them that
if he wants to continue the series, right, like, he
could watch it in British, right, and the British series
and that you know, he'll get some closure because I
think they finished it.
Speaker 2 (09:59):
It was too three seasons and they finished.
Speaker 7 (10:01):
But what did he say?
Speaker 6 (10:02):
He said all their subtitles. I mean, that's a valid question, right, it's.
Speaker 2 (10:11):
It's it's a British TV show.
Speaker 6 (10:15):
I didn't know, you stupid. I didn't say Korean. I said,
it's a British TV show.
Speaker 3 (10:28):
The amount of seriousness that you have asked yo.
Speaker 7 (10:32):
He was censor.
Speaker 6 (10:33):
It's they're also known as the English.
Speaker 2 (10:36):
I didn't know that.
Speaker 6 (10:38):
You didn't know that Britain speaks English and that English
comes from the Britain.
Speaker 7 (10:41):
I mean, he don't you don't try he don't travel English.
Speaker 6 (10:44):
How about Daniel, how about Daniel seven and eight?
Speaker 3 (10:50):
Talk about.
Speaker 7 (10:53):
Or the twelve feathers or something. Would they help.
Speaker 2 (10:55):
You maybe a little bit, just connect? He said, there's
subtitles for a British TV show.
Speaker 7 (11:03):
I thought I was being pumped.
Speaker 2 (11:04):
Now now I get I get that.
Speaker 6 (11:06):
I get that they speak with an accent and it's
not I same English, like, no, that's Australia.
Speaker 7 (11:14):
He don't know that he needs some titles.
Speaker 6 (11:17):
But Frank over here, look, let's put that up.
Speaker 2 (11:22):
Let's let's educate it. Oh.
Speaker 6 (11:23):
I always put the close captioning because I feel like
sometimes even in regular English, there's some words that I'm missed. Yeah,
so I like to go back and see it. But
he was acting like they spoke a whole other language
that he could not auditorially receive.
Speaker 7 (11:36):
I'm gonna I'm gonna read this for it.
Speaker 2 (11:38):
Looks I just wanted to make sure that I was
receiving the message being portrayed in the movie Stop the camp.
Speaker 7 (11:44):
So I'm gonna read this for him because he clearly
doesn't know English.
Speaker 2 (11:48):
Uh.
Speaker 7 (11:49):
English.
Speaker 10 (11:50):
English is spoken across the UK, that is, the United Kingdom.
English is spoken in the United Kingdom.
Speaker 6 (11:58):
Also known as the British also known as the British
Great Britain. I know, but it is not only the
France Great Britain. Three little horns plucked up by the
other one.
Speaker 10 (12:12):
But it is not the only native official language. But
it is the official language.
Speaker 2 (12:16):
But it's not the only native, but it is the
official language.
Speaker 10 (12:20):
You may also hear Welsh in Wales, which they did
not have a subtitle for Welsh. Okay, uh, Gaelic in
Scots in Scotland. But English is spoken across the United.
Speaker 2 (12:34):
Kingdom, look at God.
Speaker 10 (12:36):
And it's the official language. So you don't need subtitles
in there.
Speaker 6 (12:41):
Right, Hey, I feel you sometimes you can't catch what
they say, even.
Speaker 2 (12:44):
In regular English.
Speaker 6 (12:46):
But but offic Tobias here was acting like I said,
it was a Korean show, yo.
Speaker 8 (12:51):
But you know what, there was something that I had
said last week, so I understand your paint.
Speaker 3 (12:56):
That was something that you said, but you didn't mean
with the heart right now, don't.
Speaker 2 (13:02):
Don't know he was unaware. You were unaware, right, I
just it It wasn't clicking right right right, right right,
it was clicking.
Speaker 6 (13:11):
It was I'm gonna tell you to make.
Speaker 8 (13:14):
A point because when we go on to the next
phase of this particular show. I have something to say,
so I just want to let you know that I
forgive before.
Speaker 2 (13:21):
We brought a last show. So you're trying to redeem
the beard. I think he's trying to line up his Yeah,
that's not I just want to make thought.
Speaker 3 (13:32):
The point is, I understand.
Speaker 10 (13:33):
What y'all are traumabunding right now. This is what you
call trauma bunding. Y'all are trauma abunding right now.
Speaker 3 (13:38):
I understand what happened.
Speaker 11 (13:39):
Okay, somebody can look at this. Somebody can look at this,
and tonight is brought to you Live on Fire.
Speaker 6 (13:53):
Hey man, you want to go into uh the Sunday
night and show some promos before you get into that,
let me start with the ultimate promo, right And you
know now that I say this, I'm wondering what the
heck happened and I'm gonna have to follow up with
somebody because maybe the order didn't go out.
Speaker 2 (14:09):
Let me be nice and be nice because I think
this came up right before we were traveling.
Speaker 6 (14:15):
But every show in every class is supposed to make
sure beginning middle end they pushed the booster right, So
a captain came up with a great idea, and he said,
why don't we just have some promos made and then
throw the responsibility to it that they got a prompt
(14:37):
for the promo at the beginning, some point in the middle,
and some point at the end about supporting the Booster Club.
Speaker 2 (14:43):
Right.
Speaker 7 (14:46):
See.
Speaker 6 (14:46):
But this is the type of thing where it's like, say,
as a leader, I get frustrated because with everything that
my hands are in, why should I have to follow
up on something that I gave the green light for
and that should have been ready or ready?
Speaker 2 (14:58):
Right? Absolutely, I'm just gonna say that. That's why I said.
Speaker 6 (15:00):
Let me calm down, though, let me be patient. It
was right before we all left for travels, so maybe
some things fell through the cracks whatever it is, But alright,
let me see. Do I got it right? Support the
Booster Club? Alright, I'm gonna do it manually for now. Okay, okay,
oh wait, hard, I gotta go this way, No, I
(15:22):
gotta go closer to the computer.
Speaker 2 (15:24):
There we go. Support the Booster Club. All right.
Speaker 6 (15:27):
You got the QR right there along the bottom. If
the QR ain't popping, you can hit uh donate to
the Booster Club. But I see that fundraising at Israel
Unite dot org. It is much needed. We just beached
the globe for passover all right, for the second year
in a row, and we have many more marvelous works
that we want to put forward for marvelous, right, you
(15:50):
know that's such a great word. I forgot about that word, right,
And I'm kind of segueing into something after we do
the intro stuff, right, but take it.
Speaker 2 (15:58):
Away off a super bay so of the night.
Speaker 10 (16:01):
First of all, if you ain't got your beard gains
dot com, you ain't in the spirits.
Speaker 6 (16:06):
Right, Brothers who ain't got the beerd gains dot com.
Straight up, let me tell you something.
Speaker 2 (16:10):
Man.
Speaker 6 (16:11):
You know, my wife had hit me to this and
I wouldn't know because I've never gotten close to a
man like that with a beard. But like when we first,
you know, I first started coming into truth and she
was like, damn man, you know you know beard sometimes
if a man don't take care of them is nasty.
Speaker 2 (16:25):
She says. You know, they smell like bah.
Speaker 6 (16:26):
By, Like that's what that's what. No, they get himselves
for saliva, right right, And you know most men are unkept.
That's why I had to do the whole wash your ass.
Speaker 2 (16:37):
Nigga showed a manly Mustley show.
Speaker 6 (16:39):
I went over some stuff, right, and you know there's
there's a lot of us either came from broken homes
or fathers didn't emphasized that aspect of things. Sometimes it's
frowned upon. Now now there's a fine line. I think,
like if you're going too extreme, that there's some feminine
qualities that come from that. But I'm not talking about that.
I think maybe there's a stigma too, like some men
(17:00):
don't think it's macho to take care of themselves to
yours notions and things like that, right, But I mean historically,
but you see that. You see throughout the scriptures we did,
there was oils, there was bombs, there was different things,
right the Hokkam Chris until the system when she came
to put oil in his head.
Speaker 2 (17:17):
Out, Get that away from me. That's okay, you know
what I'm saying exactly.
Speaker 6 (17:21):
You know, you know you see how like with Mishibba
beef right and and by that extreme it's letting you
know that you're.
Speaker 2 (17:28):
Supposed to take care of yourself.
Speaker 6 (17:30):
I think when it comes to mainly badge and dignity, right,
even brothers who don't have a struggle beer think that
there's no place for them in that. And you got
to realize that your beard probably stinks. It's probably itchy.
You got beard druft, right, It's not just a growth serum.
Contrary wise, actually we have a segment of the line
that has nothing to do with growth.
Speaker 2 (17:50):
It's just so that you could make it solf feel nice,
smell nice, look nice, smell nice.
Speaker 6 (17:55):
You know what I'm saying. Take krself a little bit.
Some of the ms just be roughing it right, you know,
and no type of you know.
Speaker 7 (18:04):
Oh and don't support black businesses either.
Speaker 6 (18:06):
Oh well yeah that's that part too, I mean you
know right, yeah, So so I say that to say,
you know, let's let's make sure that you know you
support the beer stuff.
Speaker 2 (18:15):
Don't be like mister no be here.
Speaker 7 (18:17):
You took the words right out of my mouth.
Speaker 6 (18:19):
And support the beard line. Right, Hey, I need I
need that as a as a short clip to for
receipts whenever whenever he says I'm not a beard guy.
Speaker 2 (18:28):
Right.
Speaker 3 (18:29):
That was the one time thing that, as I mentioned
last week.
Speaker 7 (18:35):
I mean, you slid down the hallway with.
Speaker 3 (18:37):
So I know I did I did. I take all
theccountability and check it out. Once you get on with
your piece.
Speaker 7 (18:41):
Said way, just script. So we're gonna so we're gonna
get into the center of the night.
Speaker 6 (18:48):
Let's get into the center of the night.
Speaker 10 (18:50):
The Center of the night is brought to you by
get Beard games dot Com, where you can get your
mainly badge and dignity products. We're gonna start off with
Vanilla Sanderwood. What's happening, Vanilla sander Wood?
Speaker 7 (19:03):
What you got over there?
Speaker 2 (19:06):
I forgot what the name of the leather, the leather
the one that I had last time, A little one.
Speaker 6 (19:12):
Leather, sun cedar leather, leather.
Speaker 7 (19:21):
So okay, so you got the cedar.
Speaker 10 (19:22):
Leather Vanilla, that one right there? Okay, all right, mister,
I'm not a beard guy. Mister, I'm not a beard guy.
Speaker 8 (19:35):
Energy.
Speaker 2 (19:40):
I was so excited to contrived.
Speaker 7 (19:46):
It was like it was like, I'm get with this one.
Speaker 6 (19:48):
He went from he went from not trying at all
to try.
Speaker 7 (19:50):
Too hard, to try too hard? Yes, is what I.
Speaker 3 (19:53):
Got on.
Speaker 2 (19:55):
You looking at me? Why looking at me? So evil? Damn?
Speaker 3 (19:59):
I'm I feel like.
Speaker 6 (20:02):
You're overshot to land you overshot? You you know, I'm
an equal opportunist, like, yeah, you know, like I just
feel like I can like you, but when you still
come out with something.
Speaker 3 (20:14):
I just feel like I'm not.
Speaker 8 (20:15):
I feel like I'm trying to repent from what's going on,
and I feel like everybody's looking at the place.
Speaker 6 (20:19):
But repentance is done in action, it's not worried, right.
Speaker 3 (20:22):
Right, That's why I was going to bring out.
Speaker 6 (20:23):
Let me get this done, and Samuel, let me get
that first sabe two three, Yeah, let me get that
real quick. All right, I'm gonna bring a scripture so
that you don't bring yours.
Speaker 2 (20:35):
All right, looking first chapter two and three, no more so,
exceeding proudly.
Speaker 6 (20:43):
Right, so brother Wynn and said, I'm not a beer guy, right,
which is work, boldly crazy work on the show with
a bunch of beers, on the show with a bunch
of beers, with the Bible commanding you right to grow
your beard and and love it and love it right
right and nourish its.
Speaker 2 (21:02):
Go ahead, come on, let not arrogancy come out of
your mouth.
Speaker 6 (21:05):
And now the brother's coming here with an arrogant spirit
talking about spirit, just all types of that. He wanted
to bring scriptures to justify his actions. Go ahead, come on, Well.
Speaker 2 (21:17):
The Lord has a god of knowledge, and by him
actions are way right.
Speaker 6 (21:21):
You might be able to fool some of us some
of the time, You might be able to fool people
in the audience at home some of the time. But
the little God is a god of knowledge of.
Speaker 3 (21:32):
His ash, Oh my god.
Speaker 2 (21:34):
And he knew what you were saying in that.
Speaker 6 (21:37):
But look at how hard it was for me to
get you to get rid of your damn ole mac
aarrowhac damn haircut. Yeah, looking like he came off the
sugar plantation. Took him a long time to take it,
(22:00):
to take the council on the air.
Speaker 2 (22:01):
You know what I'm saying, right, that's so so uh
by actions are we weighed? All right?
Speaker 6 (22:08):
And and uh, I think it's enough that you just
say that you're gonna you're gonna work on uh yeah,
I'll benna, you're gonna work.
Speaker 2 (22:15):
You're gonna work on your puberty.
Speaker 6 (22:16):
Be let's show trauma.
Speaker 3 (22:23):
Let's show.
Speaker 7 (22:26):
Yeah, smooth, refreshed. Let's get that promo.
Speaker 2 (22:30):
Go, let's get the promo.
Speaker 3 (22:35):
And go.
Speaker 12 (22:38):
And go.
Speaker 2 (22:42):
Sound and.
Speaker 7 (22:46):
Still no sound. So check this out. We are still
in the clearance.
Speaker 6 (23:03):
Celle damn you tabernacles gear already.
Speaker 2 (23:07):
I just saw that.
Speaker 6 (23:08):
I said, damn, grabbing in time for taber we got
you know what, it will fly though, it will fly,
that's it, right.
Speaker 2 (23:15):
We already in April.
Speaker 7 (23:17):
We are in April.
Speaker 3 (23:19):
We are April. I'm just saying. I'm just saying, time
is flying. I like, I feel like Frank right now.
Speaker 2 (23:27):
I feel like Frank.
Speaker 8 (23:28):
Oh, It's like it's like I'm taking on your spread
right now.
Speaker 2 (23:36):
You know what it is, man?
Speaker 6 (23:37):
I think I think I was so busy last week
coming back from traveling and then the head the three,
the three preps for the you know, I did the show,
the closing and the Sabbath class that that I didn't
get I didn't get to get on brothers.
Speaker 2 (23:50):
You know what you did it, That's what it was.
Speaker 6 (23:53):
I haven't, Boddy, you know, you know feast days I
get on people.
Speaker 2 (23:57):
I haven't. I haven't. I haven't got anybody. So I
think it's coming out now. I think it's coming out now.
Speaker 3 (24:03):
And I can't believe he slipping.
Speaker 7 (24:04):
So so so this is this is the thing that
he does. He likes to deflect.
Speaker 10 (24:09):
It's okay, all you could be all right, everybody has
his day today is yours, oh in last week, so yes,
get your uh, get your clear.
Speaker 6 (24:21):
Oh that's beautiful, let's pull that up. I do want to.
I want to reinforce it to any brothers, because you
remember what happened with Elias are right in the apocryphal right,
he didn't want to put something off. It's like like
they wanted him to pretend to eat the king swine right,
And they said you could eat something else and just
pretend like, don't eat it right, just to please the king.
(24:42):
And he said, nah, man, if I roll in that spirit,
he said, they're gonna look at me in my example,
in my old age and think that I've wavered right,
and many may fall thereby. So so Asher's unacceptance of
the beard.
Speaker 2 (24:56):
That so right.
Speaker 6 (24:58):
So so I want to go ahead to make sure
that I in case any brothers driving the same mindset
that they're not beard guy, that they're not beer guys.
Speaker 7 (25:06):
But they have to wear beard.
Speaker 6 (25:07):
But they got to wear a beard. Let's look at
beard in the Bible diction. This is the Zoondivines Compact Bible.
Speaker 2 (25:14):
Dictionary in English. In English, bird beard a badge of
manly dignity.
Speaker 6 (25:24):
It's a badge of manly dignity, dignity, dignified, distinguished, right,
and he said, read as a sign of mourning.
Speaker 2 (25:38):
It was the custom to pluck it out or cut
it all.
Speaker 6 (25:41):
I got a question in fairness, because you know, I
like to I like to give brothers the benefit of
the doubt.
Speaker 2 (25:45):
Were you in mourning for something?
Speaker 6 (25:47):
Is that why you said that? No, that is that
why you're not a beerd guy? Like you're mourning something.
Speaker 3 (25:51):
I'm definitely a beard guy. Yeah, I said that was
a slip of the tongue.
Speaker 7 (25:55):
I mean, you.
Speaker 2 (25:58):
Go aheahead.
Speaker 5 (25:58):
Read.
Speaker 2 (25:59):
Oh, the Israelites are forbidden to shave off the corners
of their beards.
Speaker 7 (26:06):
Mercy why why?
Speaker 2 (26:07):
Probably because it was regarded as a heathenis side a second?
Speaker 6 (26:12):
Wait a second, my god. So when you say you're
not a beard guy, bring it out. You're saying you're heathens.
Speaker 2 (26:19):
You're heathenistic.
Speaker 3 (26:22):
That's diabolical.
Speaker 8 (26:26):
Man.
Speaker 6 (26:27):
I feel I feel I feel like it got him
now right. I don't think he fully understood the gravity
to the heathenistic of his heathenistic ways.
Speaker 3 (26:38):
Can but nope, it advocates the beer.
Speaker 2 (26:42):
Nope.
Speaker 6 (26:44):
I don't need to be an advocated we just advocated.
Speaker 7 (26:46):
Advocated the message I'm.
Speaker 2 (26:47):
Trying to get back.
Speaker 6 (26:48):
I'm trying to trying to bounce back by actions, yeah, right,
by actions, right, by actions, right, distinguished fire.
Speaker 7 (27:01):
DrAk our nights.
Speaker 6 (27:04):
Oh snap, all right, y'all, alright, alright, drop all that. Listen,
we're gonna get we We're gonna get to our topic.
We we just you know, the past few weeks, I've
just been wanting to come in and get some of
this information out.
Speaker 2 (27:19):
So you know, I'm trying.
Speaker 6 (27:20):
I'm trying to get back to a little bit of
the format, you know, and we kind of we kind
of chop it up a little bit.
Speaker 2 (27:25):
We show a few things. But why are you copying
my hairstyle?
Speaker 12 (27:29):
Now?
Speaker 2 (27:29):
Now you got the curls too. I like it. It's
pretty dope, right.
Speaker 6 (27:35):
I came back from passovers, so I got the drop
fade to I'm like, what's going on? Man?
Speaker 7 (27:40):
What it is?
Speaker 6 (27:41):
I mean, it's all right, you know, if it looks good,
it look good, like I know, like Officer Adam tried it.
Speaker 2 (27:47):
It was terrible, but his haircut. He tries to do
himself right. Yeah, remember when Officer Adam came in with
that joey It looks horble.
Speaker 6 (28:03):
It was like no blending talk about the ball that something.
It looked it looked like a blind man, didn't You
gotta talked to him about his headonistic way he looks.
Speaker 2 (28:15):
He looks like minutes.
Speaker 6 (28:19):
He looked like he could have had a He looked
like he could have had an extra part in in
a black panther. Whatever, Adam, it was crazy work whatever.
You know, Yeah, it was crazy something so so so
(28:47):
I'm trying to I'm trying to touch all the pieces.
Speaker 2 (28:49):
I'm trying touch all the pieces that.
Speaker 6 (28:50):
We normally go over on the show and then we
go go into you know, I want to continue to
show your stuff that I missed on Sabbath that I
couldn't get in last week either A right about right.
All praises are the most high. I'm disappointed I couldn't
bring more of it out on the national stage. Like
I know, in the radio show, we spoke about the
yah ya and the language and I want and we
brought all that out. I really wanted to bring that
(29:12):
out with the national class because you know, I mean
the broadcast always gets the most views more than any
radio show or anything else. Yeah, yeah, so you know,
and you get a different set of eyes on it.
You know, not everybody watches the shows during the week.
You know, people have their like anything else. It's the
programming on streamers and TV, but not everybody watches it all,
(29:32):
you know what I'm saying. So, but anyway, I gotta
give y'all. I haven't done this on the broadcast, right,
you know, you know, you know I always talk about
the food thing and the diversity of food amongst all
twelve tribes.
Speaker 2 (29:48):
I'm not trying to.
Speaker 6 (29:48):
Look for no smoke here, right, right, And and I
really want to say this emphatically and emotional people don't
get offended, right right, Smart people do offend.
Speaker 5 (29:57):
Right.
Speaker 2 (29:58):
I understand your English? Was your British was?
Speaker 7 (30:00):
I just was trying to the subtitles again.
Speaker 6 (30:02):
Listen, hey, I rocked your shirt to the gym. Yeah, yeah, look, uh,
I gotta bring this out.
Speaker 2 (30:12):
Okay.
Speaker 6 (30:13):
I love the tribe of Visakar, right. I love all
the tribes. Okay, I love all the tribes, I really do.
I love my people. I love the potential that centers.
I love when we are unified and clicking all on
one page. Right, hey, And I love you even when
you're messing up. It's just it's more that tough love. Right,
it comes out, it comes, you know, like when this
(30:34):
guy says some ethonistic crap about a guy I do.
But I'm also I also keep it very real, right
and and and I'm not going to say I have
the most refined.
Speaker 2 (30:46):
Palette in the world. Right.
Speaker 6 (30:48):
I will point out that, you know, one of the
food capitals of the world is New York City.
Speaker 2 (30:53):
Okay.
Speaker 6 (30:53):
You can get any and I mean good stuff there
from any tribe.
Speaker 2 (30:56):
Okay.
Speaker 6 (30:58):
I think people have this thing in their head that
you're only gonna get good Mexican food, like from Mexico
or the Southwest or whatever.
Speaker 2 (31:05):
It is.
Speaker 6 (31:07):
Unbeknownst to a lot of people, there's a very large
Mexican population in New York City, especially in the towns
of White Plains in Portchester. Okay, I'm saying all that
because I want to qualify myself with my statement. I'm
not some Johnny come Lately that's just partial to his
food member. When I do the food rankings, I don't
even put the ephom food in there, because, like I said,
(31:29):
for me, that's separate. It's always gonna have its special place.
I won't I won't, And to eliminate bias, I'm letting
you know that I keep it on a separate pedestal. Right,
I can, in good conscience put it in a top
thing because it would be always the top thing for me. Right,
So I move it to the side, and I say,
you know, this is gonna have a special place, and
(31:49):
I rank other tribes foods, right, right. I have had
good Mexican rice, right, I have. Usually it's made by
somebody that's not Mexican, Okay, and on occasion, and on occasion,
on occasion, I've had it made well for Mexicans, But
in general that's not their strength, Okay, because I feel
(32:10):
like my insocorrect brethren are really hurt and offended by
my rice comments. But you know, like like keep it real,
you know what I'm saying, Like if there's something that
Ephrom don't make good, you know, I'm I'm gonna I'm
gonna own that.
Speaker 7 (32:24):
You know what I'm saying, Which is what you're still
to wait for?
Speaker 6 (32:28):
That?
Speaker 2 (32:28):
I don't know.
Speaker 6 (32:29):
I mean I would say it depends on the cook,
but some to Kasimion and from similar styles sometimes slightly
different seasonings and stuff. But you know, for example, the
Spanish restaurant I used to frequent in New York. I
preferred the Simon Spot over the Ethrom Spot to get
similar food. Right, could have just been where I was
(32:51):
at or whatever it is, right, but it is different.
Like you know, my wife hooks it up. She makes
some good rice and beans. But you know when I
get the e from stuff, I could taste the difference, right,
and it's it's a taste that I grew up with.
Speaker 2 (33:01):
It's a different type of taste for you.
Speaker 6 (33:04):
Yeah, yeah, you know, my wife's gonna stick up for
her tribe and all that, so she's gonna think it's
better and stuff like that. But a lot of its
preference to so I get that. It's all you're exposed to.
Speaker 2 (33:14):
Right.
Speaker 6 (33:15):
So I'm giving this long thing because I know some
people vehemently defend the Mexican rice. The reality is that's
that that's not their strength. That's not are they known
for that When you think Mexican food, what is what
is the main state from them? They're gonna hook up
(33:36):
the alright, But I gotta tell you, like, like that's
not that's not where it's at. Like as a cuisine
in general, it's not you. You've not been exposed. You
can't say that you have the you have the wackiest
taste buds out of Israel.
Speaker 7 (33:53):
He drinks, he drinks.
Speaker 2 (33:56):
Strawberry strawberry cream, strawberry cream. You've not, you've not, You've
not experienced a full breadth of cuisine. Bro. I still
think I would lean towards my Mexican rights.
Speaker 6 (34:10):
Spoke spoken like a true ignorant culture that needs British subtitles,
so they're.
Speaker 13 (34:21):
I don't like the way fuse in my mouth. I
don't like that food because the way it fuse in
my mouth. Coming right, hold on, and no, you're not coming.
You're not coming. You're not coming to that. I told
you on Nias level or better. And then you can
be sponsored for a trip. Now, I want to say this.
(34:42):
I want to say, listen, y'all could throw out all
your Mexican foods the list. My list is a taco.
Speaker 2 (34:48):
Also, yeah, right to me, it's still a taco.
Speaker 6 (34:53):
I went over it. I got the receipts. I'm not
going to go into I'm not going down that road today.
I just want to show receipts of how life changing. Right,
I'm gonna ShW I'm gonna show you two extremes of
the spectrum. I'm gonna show you somebody who has my
perspective like Asher, Like he said, I'm always gonna hold
my ashra right food on the side, but I'm also
(35:13):
going to give respect what respectors do. And then you
got Mitho, right, who's who's Mexican, and he's a perfect
example of somebody that wasn't exposed, right, and he's been
exposed to more foods now traveling with traveling, through traveling,
we don't need something, but a man will travel many things,
so many things. So I'm just gonna show y'all because
(35:35):
you're saying, now that's an ephraimit saying that, right, I'm
gonna show you from from a from a from aano. Okay,
the testimony of how life changing the ephramight that? Or
let me put it like this, the Caribbean style Northern
king because that's the one that y'all have only been
exposed to Mexican food. So you think that's Spanish food
(35:57):
or Latin food or Northern Kingdom food, and it's not.
We have so much more to offer, right hey, And
I've told you I love the Asher food when I've
been to Colombia to Peru. Al Right, I love the
cuisine that's there, Chili. I don't think got a fair shake.
We gotta find more food. There were only there two days, right,
(36:17):
Argentina's beef was ridiculously good, like like out of the square, cheap,
a freaking fake Zebulon. What's his name, Yamagan, fake Zebulon, Yamagan,
he's really Benji. Yeah, he was like whenever he goes,
you know, I get on off as an insacar from
Riley because he orders cheeseburgers. But freaking Zebulon always wants
(36:40):
chicken wings. He wants like buffalo wings or fried chicken wings.
So we asked him if they had chicken wings over there,
and they said, why we have beef.
Speaker 2 (36:48):
He said, why do we need chicken wings?
Speaker 6 (36:49):
We got so like like beef is like that, like
you could get it cheap, like you get like I'm
talking about ribbis. They're known for the beef. Anyway, play
the footage.
Speaker 11 (37:00):
What we got we got in the building, oh five
from tried, so what trib you from?
Speaker 5 (37:08):
What about you?
Speaker 12 (37:09):
Now?
Speaker 3 (37:10):
I'm me from me?
Speaker 5 (37:13):
It's scar food is trash. Hold on, hold on what
you saying it's scark food. Okay, hold on, leny le.
Speaker 7 (37:19):
Many prefaces I've been in dr that have been a
pr for this. All I knew was Mexican food, which
is now rendered US trash.
Speaker 5 (37:29):
All that I've had sent me and an etho.
Speaker 7 (37:31):
Wow, hey, man, welcome to the team.
Speaker 5 (37:33):
Man, we real, we recruit you. Don't worry about it.
We got you. How do you feel about that?
Speaker 3 (37:39):
Listen, I would never just own my people's food. I
think you want me food is excellent. I think it's fire,
especially the bread.
Speaker 8 (37:45):
Uh yeah, the five I'm one, Yeah, let me cook,
let me cook, let me cook, man, But no, Moto,
Rican food is on point.
Speaker 4 (37:54):
Mouto.
Speaker 3 (37:55):
Rican food is on point.
Speaker 6 (37:56):
Hey, matter of fact, that's my call. He said food,
and that that was just a food truck that was like.
Speaker 2 (38:05):
Our street food.
Speaker 6 (38:06):
You know what I'm saying, that's like the equivalent of
like tacos, you know what I'm saying, like like you know,
like you know, these brothers have sat down, they've had
like food like you know, the full the full breadth
of the cuisine and stuff like that, and it's fire
like that, it's fire, it's fired. But brother brother was
questioning his tribe to put that in your mind, and
(38:29):
I wouldn't say it that strong. It's it's not really
trash like like there's some good you know, you can
have somethingg in tacos, some good you know, you crave it.
Like I said, I've had good Mexican rice and stuff
like that. But you can't speak so strongly about something
and not have been exposed to top level or near
top level of every tribe's cuisine. And I'm not saying
(38:49):
I've sampled every tribes, but I've had bad Mexican food
and I've had great Mexican food. I've had bad eat
from food too. Right, it's not the food itself, But
my point is in general, you know, not a lot
of variety with the that's my gripe with the Mexican food.
It's really not a lot of variety. It's really the
same stuff. And I know you could kind of say
the same We got rice beans, but it's really not
(39:11):
just rice beans. We have so many types of beyonda
we have so many different ways that we do soup.
This like is different, you know what I'm saying, It's
very different. You know, even the rice, we have a
multitude of different ways that we do, right, we do
rice for dessert even you know what I'm saying like.
Speaker 8 (39:24):
A deacon, and I think that in this particular matter,
the Lord must be involved. Can we get Siah thirty eight,
real quick thirty eight and verse eighteen thirty six and
verse eighteen, because the Lord said something concerning meats. See,
one might take this as just an allegory for speeches, right,
but you gotta look at this in both ways.
Speaker 2 (39:43):
Let's read that the book is Sarah, chapter thirty six
and verse eighteen. Now, watching the belly devourereth all meat.
Speaker 3 (39:50):
So the belly devourereth all sorts of different.
Speaker 8 (39:53):
Meats, different foods, and so forth right. You got your
Mexican food, your Puerto Rican food.
Speaker 3 (39:58):
And you got your Columbian food. Right, it's all different.
Right there, go ahead, your instruction the word of God.
Speaker 2 (40:08):
Yeah, there's one meat better than another.
Speaker 3 (40:11):
So the Lord says, yeah, it's one meat better than
the other.
Speaker 6 (40:14):
That's fire fire work. You'll get him biblical, you'll get
him biblical reference. There's some beats that's better than other meats.
Speaker 2 (40:23):
That's what it is.
Speaker 6 (40:25):
And and and and asher and and uh Obi got
exposed to it. I know, that's that's the most made
up thing ever.
Speaker 7 (40:35):
Though, Bro, he don't, he don't understand.
Speaker 2 (40:37):
It's okay, yeah, so be steck, be steak.
Speaker 6 (40:43):
Let me give it, get me that, give me, give
me that about ship of Beth. I'm gonna show you
something in the Bible about about ephra I'm gonna, yes,
be steak. You spelled it right the second time over
that DC, And I'm gonna tell you a funny little anecdote.
I'm gonna tell your funny little anecdote. All right, I'm
(41:03):
gonna tell you something about Ephraim. Ephraim even in the Hebrew,
couldn't speak right, all right, we make stuff up.
Speaker 2 (41:10):
I didn't notice un till I got older in my life. Right.
Speaker 6 (41:14):
But b steak is not a real Spanish word. It's
not an avid word. B steak, all right? Is It's
how a broken English Puerto Rican says beef steak?
Speaker 2 (41:29):
All right?
Speaker 6 (41:30):
And so I'm asking a yell. I said, look, one
of my favorite dish that's ephram is besteak and said,
well ya, though it's basically steak with onions.
Speaker 2 (41:39):
But we do it our way. There's a process.
Speaker 6 (41:41):
Because to Tobias's point, he says it's just rice and beans.
But I said, it's not just rice and beans. It's
not just steak and onions. There's a process to how
e fhrom steak and onions is made. There's a sofrito,
there's a marinade, there's a tenderization, there's a certain cut
of meat, like you know, there's a way that it's cooked.
Speaker 2 (42:01):
It's not the same. It's not it's not the same.
Speaker 6 (42:06):
And I told him, I said, yo, find a restaurant
that has be steak in seibro yallo. And he was like, yeah,
they don't have it here. They don't have it at
this one right And I said, damn. So we found
a place that had it. We couldn't go. The place
was too packed, it was getting late. I wanted to
eat dinner before the restaurants closed, So we went back
to the spot where we went and we had the
(42:26):
fish and whatever. The first night, when I was looking
at the menu, I didn't see besteak and saibro yallow,
and then I remembered that bestek is a made up
word and not and not every place will have that
as the name on their menu.
Speaker 2 (42:42):
This place did.
Speaker 6 (42:43):
Have besteak and sebro Yallo, but it was called uh
I think I think it was by Loo Media and
Sebro Yado or Lomito and Samuel Yallo or something like that.
Speaker 2 (42:56):
It was like the cut of meat and whatever.
Speaker 6 (42:59):
So be ste was a Puerto Rican, all right, that
was trying to say beef steak. And it became a slang.
It became part of the dialect to call it be steck. Right,
it was, it was, It was just it was just
(43:23):
can y'all a shire, you got the wrench in there?
Speaker 2 (43:25):
Can you take this fool out of there? All right?
So in discord, can they come in here?
Speaker 6 (43:29):
They don't watch the substance of the show I've been
I've been talking about the unity of Judah and Ephraim
and all this other stuff.
Speaker 2 (43:36):
And he just want to keep posting in here.
Speaker 6 (43:37):
I guess his jolly's off talking about Norlan Kingdom, a
bunch of evil. Some northern kingdom took your wife or
your woman or or beat you up and robbed you.
And you got some bitterness towards towards.
Speaker 2 (43:50):
Who hurts you.
Speaker 6 (43:50):
Get out of here with that. Now we're in the
truth and we're trying to bring that to light. Right,
you know what I'm saying, man, you know, crazy one
crazy beefsteak is beef steak. And it was the way
of broken Ephramite said beef steak, and it became part
of the lexicon for cuisine. Right, So let me show
(44:10):
you that biblically, our languages are rist up.
Speaker 2 (44:13):
All right, go ahead, come on. The Book of Judges,
Chapter twelve and verse six. Then said they unto him
say now left, and he said left. Four He could
not frame to sibil.
Speaker 3 (44:24):
Read it again.
Speaker 2 (44:25):
Read, then said they unto him say now shibbaling.
Speaker 6 (44:29):
So ephraim always has such a jack up their way
to speak, whether English or.
Speaker 2 (44:36):
Spanish, all right here or Hebrew.
Speaker 6 (44:41):
That that was how they knew somebody was an Ephraimite
or not, if they were trying to hide their Ephramit identity. Right,
that's what we're reading here in summation. Read it from
the top again.
Speaker 2 (44:51):
Then said they unto him say now shibble right.
Speaker 6 (44:54):
So they say, okay, say ship be left right, go ahead,
come on, and he said sibiling.
Speaker 2 (45:01):
He said similar right. He couldn't say it right.
Speaker 6 (45:05):
You couldn't say the eighth he says, sybil intak, go ahead,
come on, or.
Speaker 2 (45:09):
He could not frame to pronounce it right.
Speaker 6 (45:12):
He couldn't frame to pronounce it jack, ye, go ahead,
come on.
Speaker 2 (45:15):
Then they took him and slew him, so they sue him. Wait,
but let me tell you keep reading. And there fell
at that time of the Ephramides forty and two thousand
because I could not say it correctly, right, because they couldn't.
Speaker 3 (45:34):
Had one word to pronounce correctly.
Speaker 2 (45:36):
Yeah, one job, job.
Speaker 3 (45:41):
Forty two thousand.
Speaker 6 (45:43):
Did I tell you all equal opportunity. I got no
problem when something is factual talking about my.
Speaker 2 (45:50):
Tribe, right, I got no problem. That's Ephraim right there
all right. See, people know you always getting induced, you
always getta shut up. I'm equal. Well, I like you.
Speaker 6 (46:01):
But when I see it, I'm gonna see it and
I'm gonna say it.
Speaker 2 (46:03):
That's it.
Speaker 3 (46:07):
Goodness, imagine the pressure. Bro oh my god.
Speaker 2 (46:14):
Shout unto no wise all praises on that coming. She said.
Speaker 6 (46:17):
One thing you can't say is our brothers don't know
this book. Unlocking the humor in the Bible is crazy.
Great work, right man, I mean, come on, you know,
like people take stuff too serious. There's too much animosity
that Middle War parts. Christ died to bring down that
middle wall of partition right between us and him to
receive that salvation again and between Norland and Southern Kingdom.
Speaker 2 (46:38):
Right, so you know gonna I'm gonna.
Speaker 6 (46:42):
Throw the jabs where the jabs are there, you know
what I'm saying.
Speaker 2 (46:45):
But overall it's all.
Speaker 6 (46:46):
About unity and love, right anyway, So on that food note,
I got one more for you. I got one more
for you to show you how life changing Caribbean style
Northern Kingdom food can I'm calling it that so that
we have. So we have those because you'll understand it
better that way, right, how Caribbeans doule Northern Knoo food
(47:06):
could be.
Speaker 2 (47:07):
This brother looked like he might.
Speaker 6 (47:09):
Be Southern Kingdom, right, I'm gonna presume he is. And
here about to talk about a Dominican beverage that they make, okay,
all right? And uh if you know you know the
name of the beverage is Marie Sonando, all right, Maris Sonando.
(47:29):
And I think it means like crying death or some
peas like that. Simeon why too with the words they
come up with. I think I showed the Simeon slang
right for you. On time I had the whole Siman
slang thinger. So it ain't just like well, Simeon makes
up words, Ephraim just can't pronounce them and they become words.
All right, I'll just put it like that. To die dreaming, right,
(47:51):
dreaming death or something. That's what it is to die dreaming, right, So,
to die dreaming. So it's the power of the drink,
all right, the power of the drink. Check out your
man from Southern Kingdom. I'm telling y'all, it's life changing
when you have some e from Simeon style fu. It's
life changing. So that you can understand. I'm gonna take
some heat off or old because everybody getting on over.
(48:12):
But he's standing firm. He's like, bro, I'm not gonna back.
He said, you're not gonna pressure mine, he said, he said,
he said, I said what I said.
Speaker 2 (48:19):
You know what I'm saying.
Speaker 6 (48:20):
Right, brother's rolling up for him, like yo, man, while
you're talking about them tacos, you.
Speaker 7 (48:24):
Know about the Mexican son.
Speaker 2 (48:26):
Check out your man's right here.
Speaker 14 (48:27):
Oh you know, I gotta come back and show y'all
this is just starting to get hot. I should know
what this is for me on my Dominicans Spanish people.
Speaker 7 (48:35):
You should know.
Speaker 14 (48:37):
Mo Moon yondle MONI sa yandle fuck you're talking about Mossando.
Speaker 2 (48:44):
It's that ship nigga fuck you a matter of fact,
we don't even need that.
Speaker 14 (48:47):
Mom, I'm saying you already know what senn it nigga
I said before Mayo orange juice, carnation, milk like for me,
just top of the topiggin more cracked egg like all
types of ship.
Speaker 7 (49:05):
Keep utch, keep futch.
Speaker 2 (49:07):
There's no bail.
Speaker 12 (49:18):
That's marvelous.
Speaker 6 (49:22):
Yo, time ya yah running back. It should be quiet
until it's over. You gotta catch the whole thing to
get the element.
Speaker 3 (49:31):
He never said that word in is like.
Speaker 2 (49:33):
Listen, notice he called it drink. He didn't know what
it was.
Speaker 6 (49:37):
And in the beginning when he was going because when
you go to the Simian spot, they they talk like melodic.
Speaker 2 (49:45):
Oh Yander, don't get to you, Yanda.
Speaker 6 (49:51):
You know.
Speaker 2 (49:52):
So that's why he was saying it like that in
the beginning. Right.
Speaker 6 (49:55):
But watch watch watch the authentic He saw chariots, he
saw the third heaven.
Speaker 2 (50:00):
Watch his eyes, look at him, look at him.
Speaker 12 (50:08):
Yeah, that's marvelous.
Speaker 3 (50:17):
Yeah, I already know what's going on here.
Speaker 6 (50:18):
I'm not gonna get like four more.
Speaker 7 (50:23):
He looked like he had an out of body experience
and came back.
Speaker 3 (50:26):
You saw that, Yeah.
Speaker 2 (50:29):
He did.
Speaker 7 (50:31):
He look into he saw the seven thousand listen saw
the seventh.
Speaker 2 (50:37):
I'm trying.
Speaker 6 (50:37):
I'm trying to tell y'all man, y'all think it's like,
of course you're gonna say you like your tribe's food,
And yeah, I'm telling y'all man, I'm telling y'all.
Speaker 2 (50:46):
Got for you.
Speaker 7 (50:49):
Bring it that first.
Speaker 3 (50:50):
Sam, Here's fourteen.
Speaker 8 (50:51):
This is this ford you got. You gotta bring his
down first. Same it was fourteen, verse twenty nine. Then
said Jonathan, my father had trouble with the land. See
I pray you how my eyes have been enlightened, because.
Speaker 6 (51:04):
That's what happened with Ov That's what happened. That's what
happened with Asher. That's what happened with my man's right
here in this video. His eyes have been enlightened. That
was the whole preface when I started. You could you
talking crap when you say the tacos bro because you
haven't tasted nothing else like that. It has not hit
on the level. And don't talk about when Judah tried
to make the ephrom food here, it did not hit
the way. It should props for the effort, but it
(51:26):
was not. It was it was he from style.
Speaker 2 (51:28):
You know what.
Speaker 6 (51:29):
The e from food we had here was like you
go to a real pizza shop where you go to
Dominos for pizza. It was he from food. Dominoes is pizza,
but it ain't pizza. You know what I'm saying, right.
Speaker 2 (51:40):
Go ahead, come on.
Speaker 8 (51:42):
It says here, it says, I pray you how my
eyes have been enlightened because I tasted a little of
this honey, sweetest cheat.
Speaker 6 (51:51):
All you gotta do, I'm telling you, All you gotta
do is taste the legit. All you gotta do is
taste the legit just a little once. Whoa yo?
Speaker 2 (52:12):
Man, he went crazy?
Speaker 4 (52:14):
Man, he did?
Speaker 6 (52:16):
You know the food is good when they make the
monco come out? You know when you eat, You know,
when you're eating and you and you get stuffy nose
and Whatno, you know that Jordan is good, bro? You
know is he looked up he saw the third having
a chariot flew by.
Speaker 2 (52:30):
Yo, straight up. There ain't no male in it. He
don't know what the hell is in it? What the
hell you don't know?
Speaker 6 (52:37):
Was it?
Speaker 2 (52:37):
It ain't no male in it, Bro telling you. Bro, Yeah,
y'all think I'm playing games.
Speaker 9 (52:43):
Bro.
Speaker 2 (52:43):
You saw you saw ashure. That was genuine, Bro. That
was genuine.
Speaker 6 (52:47):
Reactions, genuine reactions to the food.
Speaker 5 (52:50):
Bro.
Speaker 2 (52:51):
That was genuine.
Speaker 6 (52:52):
And they haven't even had like the upper echelon of meals.
You know what I'm saying, Well, well, my mother love
throws down, so Obie has in the dr trips because
she goes down like she thro the food down.
Speaker 7 (53:01):
Yo.
Speaker 6 (53:02):
As Bishop Knai about about.
Speaker 2 (53:04):
The Simeon food that my mother in law make.
Speaker 6 (53:06):
I've every time I see her, he goes over and
he kisses her hands, bro, because when we went on
that first dr trip, she she like cooked for us
like the whole time and what there. But I'm telling
you it's it's. All you gotta do is take a
drop and your eyes will be enlightened.
Speaker 8 (53:19):
Like we just read in the schedule I've had.
Speaker 6 (53:23):
Right, that's called MOD. It's a drink. It's like it's
basically like a cream sickle. But it's not like a
cream sickle man, you know, like.
Speaker 2 (53:32):
An orange cream sigle.
Speaker 6 (53:34):
Yeah, it's like it's like orange juice and milk. But
you gotta do it in the right ratios, and then
my wife is gonna be insistent that her recipe is
the right recipe. But if you go to the comments
of that video, you see all the Simonis talking.
Speaker 2 (53:46):
You know everybody does that. It's kind of like coquito, right.
Speaker 6 (53:49):
The base recipe for coquito is the same, right, but
then everybody starts doing their little thing that makes it
their own, right.
Speaker 2 (53:55):
That's why.
Speaker 6 (53:55):
That's why you know, I've had it's a car and
you to try to make Coquith throw here and it
don't hit the way Michael keithro hitting right. So the
you know, they think they could just throw all the
stuff that's part of the ingredients in a blender and
make the drink you got. You gotta have the spirit
of the ancestor hits right. It's cocito, man, he said,
(54:20):
the big out come Kong back aloud, man, what got
a whole list? Damn she made you back aloud too. Wow,
that's crazy work.
Speaker 2 (54:28):
Yep.
Speaker 6 (54:28):
Yeah, that's another thing we do, the back alloud.
Speaker 2 (54:30):
Yeah. Man, Well, I used to hook it up, bro.
Speaker 6 (54:31):
I'm telling you and my mom back in the day,
my wife be talking crap.
Speaker 2 (54:35):
About my mom's beans. But my mom, my mom was out.
Speaker 6 (54:38):
She retired from the kitchen for a lot of years
at that point, so you know, she wasn't really she
went full on American.
Speaker 2 (54:44):
Food for like twenty years.
Speaker 6 (54:46):
So she tried to make some beans, and you know,
I didn't want to hurt Bama's feelings. They didn't hit
like they used to when I was growing up, right right,
you know, but she was like, your beans weren't good.
I said she was retired. She came out of retirement
to try to make you the beans at all time.
But yep, yeah, man, I'm just trying to tell y'all. Man,
I'm just trying to show y'all, y'all gotta it's real work.
I'm not trying to mess with y'all like I'm showing.
Speaker 2 (55:08):
Your real work.
Speaker 6 (55:08):
Okay, all right now I want to go back. I
want to continue to show some of this stuff right
with the captivity. I want to continue to show the
unity that we've been pushing. I pray at that spirit
has been becoming infectious. I saw a Captain Cornelius today
and Espanol kind of go over, he said, I think
(55:30):
for his for the Spanish show, he was going over
Ezekiel thirty seven. He was bringing stuff out about the unity.
Now's the time, brothers and sisters. I'm telling you, it
is the time, and what you're seeing in these last
days get me the prodigal sun parable. I'm gonna show
you something. You're gonna have people that are gonna say this,
(55:51):
and that's why. You know, sometimes I'll entertain you and
I'll give you the smoke back. Right, Sometimes I'll entertain
you and I'll give you the smoke back. You know
which verse I'm talking about?
Speaker 2 (56:02):
Uh? Is it in? Uh?
Speaker 7 (56:05):
Is it Luke?
Speaker 2 (56:07):
That's what I'm thinking of.
Speaker 6 (56:08):
Yeah, I believe it might be Luke, Brothers. I did
a whole class on it. I can't even remember it
sometimes sometimes sometimes my sometimes my brain beyond it.
Speaker 2 (56:18):
Sometimes it don't right.
Speaker 6 (56:20):
Uh, I'm gonna I'm gonna get I'm gonna I'm gonna
go over something briefly.
Speaker 5 (56:27):
Right.
Speaker 6 (56:27):
I did a whole class on it. Uh, breaking it
down fifteen Luke fifteen. Uh Huh. We're gonna jump around
it and I'm not gonna stay in it all right.
I think this will be a good segue into why
I've been showing this type of stuff and why you
see the sentiment that you see, don't get me wrong.
(56:48):
Sometimes it gets me. Sometimes it gets me vexed, And
I'll entertain the simple comments and stuff like that, but
I don't think there needs to be a place for
that type of comment terry when clearly you see the
unity happening between Northern and Southern Kingdom. Now, all right,
are are there racist Northern Kingdom? Absolutely a bunch a
(57:12):
bunch a colorismo or the colorism is heavy amongst Northern Kingdom? Okay,
but there are a lot of racist blacks in Southern
Kingdom as well, a lot, right, And it's almost like, well,
I'm like that because you're like that. Come on, man,
that don't make no damn sense. You should know better
if you need scriptures, you should know better if the
(57:34):
Lord has revealed that understanding to you. Because it's one
thing to hear it. That's why people who try to
talk against the twelve Tribe side. But basically, what I've
been trying to say, and I brought it out at
different times, the hatred is spiritual. Before we get here,
let me get that, is it Isaiah forty four about
the vexing?
Speaker 2 (57:49):
Uh huh? Let me get that? All right?
Speaker 6 (57:50):
I want to read this. I have said this before.
It's spiritual. There is envy on northern kingdom side, right,
and when it says envy, it goes back to the history.
It goes back to the history. Okay, now, let me
bring this out. Let me bring this out.
Speaker 2 (58:05):
I got you.
Speaker 8 (58:05):
Isaiah eleven, Isaiah eleven eleven, Isaiah eleven and verse thirteen.
Speaker 3 (58:10):
The v also of Ephi showed the.
Speaker 2 (58:13):
Part the envy.
Speaker 6 (58:14):
Also of Ephim showed the party saying that in these
last days, as we come back together, right once Christ's
sacrifice was done, and we start preaching to all Israel
to be together, right, go ahead, come on, and the
adversaries of Judah should be cut off, uh huh from
show not envy Judah. Right now, let me tell you
historically why this happened.
Speaker 2 (58:31):
It all goes back to the split, right.
Speaker 6 (58:33):
The envy was why because one, let's let's let's be candid.
We were not being treated well towards the end of
Solomon's reign, back when Solomon was bugging out, when when
the sun came into power, we went up to him
with our grievances and said, yo, we're gonna serve you.
Speaker 2 (58:48):
We're gonna just like we did.
Speaker 6 (58:49):
David and Solomon and in good faith. But you know
your pops, your pops was a little rough with us.
Ease up a little bit, ease up right, and we'll
serve you forever. Right. And what did he do. He
took the counsel of his friends. He went the nigga
out right cursed us out. And then that became infectious, right,
it spread, that became the group think of the Southern Kingdom.
(59:13):
Now we went off right, and we rejected and whatever.
So now the anger eventually became to righteousness. But once
that got pacified, once you start seeing these brothers and
sisters trying to repay and move that way, that stuff
gotta go away. You gotta put that thing to bed right,
and the vexation on Judas part goes back from that.
(59:34):
So what chat to understand is that spiritually is what
it stems from. But then it became something more right,
That's why you have the parable of the good Samaritan. Right,
So this day they used that in general English, but
what is really going into was showing you that they
were crapping on Northern Kingdom Samaria, and it was only
(59:56):
the Samarian that actually showed brotherly love to his brother, right,
even though Southern Kingdom was treating us like crap during
christ time. Right, likewise, you come today and you see
us bringing this unity together. So this is where you
get the vexation that you guys weren't in captivity. You
guys didn't do this right. And that's why I say
the Sabbath class all praises that everybody enjoyed it. It
(01:00:17):
just I knew it wasn't gonna be enough time to
really go in and show you Northern Kingdom and Douteronomy
twenty eight. I know everybody's talking, you know, do a
do an escape the helliday?
Speaker 2 (01:00:27):
I don't know.
Speaker 6 (01:00:27):
I gotta see if the spirit moves me for that.
I do have tons of material to do it, but
it's it's a lot of stuff, but there's a spiritual
component to why this is like this, and it's always permeated, right,
So sometimes it gets me, but for righteousness sake, it's
never like a personal thing or whatever. I mean, y'all
saw the video how emotional I got because there's it's
it's uh, it's like Captain A. Bioh was saying last week,
(01:00:50):
you know, like with him and you can even say
with me, you know, like there comes a point where
it's like, you know, you're you're not black enough, right,
or you're not Israel enough, or you're not you're not
wide enough for the other side or whatever it is,
and then it's.
Speaker 2 (01:01:03):
Like where do you find yourself? Right?
Speaker 6 (01:01:05):
And that get that without understanding gets frustrated. I'm over
that stuff, right because I'm firm in who we are,
my spirit bear of witness, right, and I know nobody's
gonna tell me anything different, right. But just like I
was knocking and joking on Ephim just now, I can.
I think people get so caught up that they don't
(01:01:28):
they're not able to see their own self. Maybe that
stems from me having built that self examination and I'm
not perfect. There's things I might miss in my self examination.
But yeah, there's racist Northern Kingdom and there's racist Southern Kingdom.
Speaker 2 (01:01:42):
Right. Read this from the topic again.
Speaker 3 (01:01:43):
The envyosa of e from show the part and the
adversaries of Judah should be cut off from should not
envy Judah?
Speaker 6 (01:01:51):
Right, So the envy stems from you know that when
they said we have ten parts in David, right, So
where's our portion, Like like like if we're the majority
of the tribes.
Speaker 2 (01:01:59):
Why you treat us like crap?
Speaker 5 (01:02:01):
Right?
Speaker 6 (01:02:01):
Go ahead, come on, and Judah shall not vex e
frol right, and Judah shall not vex efral right. And
it's vexation because we do belong. We are the branch
that's supposed to get grafted back in, right, but you're
treating us like we're not part of y'all still still right,
And that's the vexation. I'm gonna vex you for that, right,
(01:02:22):
go ahead, come on?
Speaker 2 (01:02:23):
Is that it or ever? All? Right? Now go to Luke.
Speaker 6 (01:02:26):
Now, they call this the prodigal Son in Christianity, they
call it the parable of the Lost Sun. And this
I did a whole breakdown and I did a whole
two and a half hour class on this.
Speaker 2 (01:02:37):
I think it's called the Prodigal Son PIX.
Speaker 6 (01:02:40):
And I went into the history of the split, right,
So if you want it with that level of detail,
maybe y'all could pull it up and post it in
the link for them. We could feature it for them, right,
and you'll see that. So I'm gonna jump around, but
let's start from the beginning. It's powable, was going into that, right,
Go ahead, come.
Speaker 2 (01:02:57):
On, the Book of Luke chapter fifteen versus. And he
said a certain man had two sons. The younger of
them said to his father, father, give me the portion
of goods that fallth to me, and he divided unto
them his living. And not many days after, the younger
son gathered all together and took his journey into a
far count.
Speaker 6 (01:03:17):
Why is he the younger son because he stems from Joseph, right,
which was the youngest one at the time. Benji wound
up being the baby after that, but it was Joseph,
and then by Joseph, you have Ephraim and Manessa, so
they came last after. Because what happened all his brothers
got together. They sold Joseph on one consent, Right, we
(01:03:39):
talk about vexation, sold him into bondage. Not the Lord
meant that for good, because that paved the way for
us to be received into eachy of it, right, and
the way he set up the blessings and everything like that.
Speaker 2 (01:03:49):
Right.
Speaker 6 (01:03:50):
But the younger son is going into Northern kingdom because
em was the head of Northern kingdom. Right, So that's
why he says the younger son. And what happened was
the blessing and the portion was portion for northern, there
was a portion for southern. You read that when you
read Genesis forty nine Deuteronomy thirty three. All the tribes
had a blessing and an inheritance, one from Jacob and
Genesis forty nine, and one from Moses and Doudonomy thirty three. Right,
(01:04:14):
so it says the youngest son then gathered all together
and took his journey into a far country. Means he
didn't want nothing to do with God. What's going into
the history of the split?
Speaker 2 (01:04:21):
Go ahead, come on, And there wasted his substance with
righteous living, so idolatry.
Speaker 6 (01:04:26):
Right, he went after idols, he went, you know, not
doing according to what the scriptures say, the way we're
supposed to.
Speaker 2 (01:04:31):
Serve the Lord. Go ahead, come on. And when he
had spent all, there arose a mighty famine in that land.
Uh huh. And he began to be in once and
he wants, and he went and joined himself to a
citizen of that country.
Speaker 6 (01:04:44):
Right, so he began to be in want. Let's get
jose at three and four, and let me see if
I want to go into the famine.
Speaker 2 (01:04:52):
So you can understand before we.
Speaker 6 (01:04:54):
Get into you could grab Jse three or four. But
I'm gonna let me explain it in order, all right,
let me get almost eight and eleven to explain the
famine for northern Kingdom, and then to begin and want
hosea three and four. All right, so he says, and
we had spent all there rose a mighty famine in
that land.
Speaker 2 (01:05:12):
Right.
Speaker 6 (01:05:12):
It's all similar to the land is that he went
off into his own lands. Right, And this is what
the famine is going into. Come on, the Book of Amos,
chapter eight and verse eleven. Behold the day's coming, Say
it the Lord God, that I will send a famine
in the land. Come on, not a famine of bread,
nor a thirst for water, but of hearing the words
of the Lord. There was no priest there was. We
(01:05:35):
kicked the levitical priest out. There was no knowledge or wisdom.
We were soddist children in the sight of the Lord,
doing whatever pleased us.
Speaker 2 (01:05:43):
Right, I've gotten over this.
Speaker 6 (01:05:44):
Whereas he calls us an eminent house, we were who
were who opened up our legs to every uh, everyone
that came right soliciting it. We were taking all types
of idolatry onto ourselves instead of serving the Lord God. Right,
So the famine was a famine of knowledge of the Lord. Right, now,
go to deal with begin to be and want Hosea
three and four.
Speaker 2 (01:06:04):
The Book of Mosiah, chapter three and verse four for
the children of Israel shall abide many days without a
king and without a prince, and without a sacrifice, and
without an image, and without an.
Speaker 6 (01:06:14):
E five right, meaning with nothing that had to do
with our real heritage.
Speaker 2 (01:06:18):
Go ahead, come on and without a tariffim afterwards shall
the children of Israel return and seek the Lord.
Speaker 6 (01:06:24):
That's the part that it's in Southern Kingdom spirit today
and Judah spirit today that they forget that afterward we
would seek the Lord.
Speaker 2 (01:06:32):
So even the ones that have.
Speaker 6 (01:06:33):
Yet to repent, you have to understand that there's a
remnant in there that are going to want to seek
the Lord. Some are going to stay the same, They're
going to stay in their racism, They're going to stay
in their bs right. But I'll go on record and
I'll say this for comments about Northern Kingdom being racist,
it wasn't Northern Kingdom that stoned the prophets. Just last week,
our preaching place was black.
Speaker 7 (01:06:53):
Right, bring it out.
Speaker 6 (01:06:55):
It was Southern so or tear Gastam so you tell
me who's more. I mean, we've gotten some smoke, right,
but by and large in our experience, because this is
where Manuell travel knows many things. Northern Kingdom accepts the
image right. What they don't accept is repentance and that
it's not for everybody right. They want to include everybody right.
(01:07:18):
But in Africa that there's another thing. Southern Kingdom, you
will say what you want to say about Northern Kingdom
and speak with such venom by Northern Kingdom. It was
it was a black Christian minister that tried to put
a hit on bishop and called for his death while
literally while he was literally while he was in Kenya.
Right now, law meant that for good because we're going
viral everywhere. People are seeing the bs right, and they're
(01:07:41):
seeing the sleep of our people. So you know, you
you got to put respect where respect is do right.
And in those blanket statements, I'm saying like.
Speaker 2 (01:07:50):
Who hurts you? You know what I'm saying, who hurt you? Right?
Speaker 6 (01:07:52):
Let's go back, you're gonna say something else, Okay, let
uh finish this.
Speaker 2 (01:07:57):
Verse five afterwards, show the children of Israel return and
seek the Lord their God. And David their king and
shall fear the Lord and its goodness in the latter days.
Speaker 6 (01:08:07):
Right, So in the latter days it would be prophesied
that Northern Kingdom and Southern Kingdom would want to come
back and seek that, right, And that's what that's going
into here. And I hear you, Leo, and maybe some
of them were, but you can't tell me all of
them more. I know that's the sentiment, and that's the
excuse we want to make to ignore the reality that
(01:08:27):
our own people can be that way and not receive
the word. It's easy to say, well, you must not
be Israel. Remember two thirds must be cut off, right,
And that don't mean two thirds is all Northern Kingdom.
There's Southern Kingdom that will not repent them or not
receive the true Lord and the true image.
Speaker 10 (01:08:43):
And they and I was gonna say, and we'll be
against what the prophets are doing, right, right, I.
Speaker 8 (01:08:50):
Was gonna say, and they forget about the history when
you look at the Roman captivity, when Christ is walking,
the apostles walking, the scribes and Pharisees being from the
Southern Kingdom, which is our peace people were the persecution.
Speaker 3 (01:09:01):
Right, Yeah, you had Northern but that was very few versus.
Speaker 6 (01:09:04):
Right southern right, that those were the ones stone in
the prophets Judah, Right, treacherous Judah. The scripture says, right,
because they should know better. So it's almost like a
worse offense in the Lord's eyes when he goes into that.
But it's not to create divisions. It's to tell you,
don't forget the historical aspect. All Israel have sinned, All
(01:09:26):
Israel have sinned, All Israel have rejected the Lord at
one time or another and rejected each other. Right, let's
go back. Let's go back to Luke.
Speaker 2 (01:09:34):
The Book of Saint Luke, chapter chapter fifteen and verse fourteen.
And when he had spent all, there are rosa mighty
famine in that land, and he began to be in want,
and he went and joined himself to a citizen of
that country.
Speaker 6 (01:09:47):
Right, So that goes when he first merged with a Syria. Right,
he went confederate with him. I'm not going to go
through the whole thing today. You can go into the
featured class, all right.
Speaker 2 (01:09:55):
The iu I C.
Speaker 6 (01:09:56):
Phoenix just posted the YouTube link for that class where
I broke this down in depth. Right, But it started
with joining himself to Syria. And then that goes into
where you read get me that Ephraim have joined us
so to Idols let him alone? Right, Let's get that
real quick. That's also when jose I believe, am I
(01:10:19):
right or am I wrong?
Speaker 3 (01:10:20):
I was thinking, Jose, I don't know exactly where ephrom
it's a you know what it is.
Speaker 10 (01:10:27):
Yes, the Book of Josea, chapter four, verse seventeen, Ephraim
is joined to Idols.
Speaker 7 (01:10:33):
Uh, let him alone?
Speaker 6 (01:10:34):
Right, So it's saying here that he joined himself to
a citizen of that country. Right, if you want to
get more historicals when we went after Egypt to try
to help us with a Syria after Syria betrayed us, right,
and that was always our case, right, we joined ourselves
to the citizens of that country.
Speaker 2 (01:10:49):
But ahead, come on, let's go back the Book of Luke,
chapter fifteen and verse fifteen. And he went and joined
himself to a citizen of that country, and he sent
him into his fields to feed swine.
Speaker 6 (01:11:01):
Right, So they made us eat all matter of unlawful meat.
They put us into captivity, right to serve them. You've
readone in Lamentations five as well.
Speaker 2 (01:11:09):
Go ahead, come on, and he would fain have filled
his belly with the husk that the swine did eat,
and no man gave unto him. Come on, and when
he came to himself, he said, how many hired servants
are my father?
Speaker 6 (01:11:21):
So when he came to himself, that goes into first
kings A forty six. If you shall bethink yourself, he says,
he came back to himself, he had lost his senses.
He lost his damn mind. Right you read that in
Isaiah one it says the whole head is sick, and
the hardest faint. He says, but when he came to
his senses, he realized and remembered the promises of his
father's house.
Speaker 2 (01:11:41):
Go ahead, Come on, how many hired servants of my
fathers have bread enough and to spare? And I perish
with hunger. I will arise and go to my father
and will say it to him, Father, I have sinned
against heaven and before thee, and am no more worthy
to be called thy son. Make me as one by
hired service.
Speaker 6 (01:12:01):
So that's HOSEA three and five where it says that
they would remember, they would come back afterward, right after
a time of famine, and once, go ahead, come.
Speaker 2 (01:12:08):
On verse twenty, and he arose and came to his father.
But when he was yet a great weight off, his
father saw him and had compassion and ran and fell
on his neck and kissed.
Speaker 6 (01:12:19):
Now that symbolic of God in Christ. And when it
says yet a far way off, meaning he wasn't waiting
for him to be fully perfect, but he knew that
he was coming to repent, right, that he was coming
to repent, And he said, I'm ready and waiting to
(01:12:39):
receive him, because he was always.
Speaker 2 (01:12:41):
Supposed to come back.
Speaker 6 (01:12:42):
So when you rolling in the other spirit right where
you're saying this, that and the other about Northern Kingdom,
you're not rolling in the spirit or the Father. And
that's why I say that's a white supremact mentality, right.
And I'm telling you there's a lot of clowns out
there that think they got all that answer, they got
all that knowledge. I'm gonna tell you from from a
member here that has a few months, if he's diligent,
(01:13:06):
will knows more about the scripture than some of you
guys who's all over the internet and has no works
bring it out right and has no works of you.
And if the shoe fits wed if that's not you,
it's not you. If it is it is all right,
you ain't gonna receive it anywhere. If it is you, right,
go ahead, Come on.
Speaker 2 (01:13:20):
Read verse seventeen, verse eighteen, your verse twenty, verse twenty.
And he arose and came to his father. But when
he was yet a great way off, his father saw
him and had compassion, and ran and fell on his
neck and kissed him. And the son said, unto him, father,
I have sinned against heaven and in thy sight, and
him not worthy to be called thy son. Stop.
Speaker 6 (01:13:42):
Get First King's eight forty seven, right. That summarizes what
was said here. Right, that summarizes what was said here the.
Speaker 2 (01:13:48):
Book of First King chapter eight, verse forty seven. Yet,
if they shall but think themselves.
Speaker 6 (01:13:54):
Now, that goes for all Israel, right, because Judah wound
up going after in captivity. But I'm talking about Northern Kingdom, right,
So that dally with Northern Kingdom when it says that,
and when he came to himself, when he bethinks himself.
Go ahead, Come on, Yet, if they shall but think
themselves in the land, whether they were carried captain uh huh,
and repent and make supplication unto thee. That's what you
(01:14:15):
read here in verse twenty one, Right, he says, that's
repencing and that's supplication.
Speaker 2 (01:14:20):
Go ahead, Come on in the land of them that
carried them captains. Huh, sae. We have sinned and have
done perversely.
Speaker 6 (01:14:26):
Come on, we have committed wicked Right, he said, I
have sinned against Heaven and in thy sight and in
no more worthy to be called thy son. Go ahead,
Come on, and so return unto THEE with all their
heart huh, and with all their soul in the land
of their enemies which led them away captive, and pray
unto theachward, their land which thou gave, ust unto their fathers,
the city which thou has chosen, and the house that
I have built for thy name.
Speaker 2 (01:14:47):
Uh huh. Then hear thou.
Speaker 6 (01:14:48):
Then then after that's it, you're supposed to put everything
else away.
Speaker 2 (01:14:53):
Go ahead, Come on. Then, then hear thou their prayers.
Speaker 6 (01:14:56):
And hear their prayer. Go ahead, come on, and.
Speaker 2 (01:14:58):
Their supplication in Heaven thy dwelling place, and maintain their cause. Right.
Speaker 6 (01:15:03):
So that's what twenty one is like a summary of that.
Let's go back Luke fifteen and twenty one.
Speaker 2 (01:15:09):
The Book of Saint Luke, chapter fifteen or twenty one.
And the son said, unto him, Father, I have sinned
against heaven and in thy sight, and am noteworthy to
be called thy son. But the Father said to his servants,
bring forth the best robe and put on him.
Speaker 6 (01:15:24):
He said, bring forth the best robe and put it
on him. Why because if one angel in heaven rejoices
when one of his repents, then who are you to
hinder that? When you see the repentance of thy people
from any tribe, right, from any tribe, go ahead, come on.
Speaker 2 (01:15:37):
And put a ring on his hand and shoes on
his feet.
Speaker 6 (01:15:40):
Right, And that goes with the revelation three where says
by the white garment, put it on, and all of that. Right,
Revelation three, go ahead, come on and bring hither the
fatted calves and kill it, and let us eat and
be married, because it should be a feat. So what
I don't see because of that spirit of vexation that's
still remained in Southern Kingdom, is that when Northern Kingdom repents,
(01:16:02):
you're supposed to be in this spirit. Because remember, this
is the Father. That means, this is Christ talking. This
is God and Christ talking saying that it's a feast
when you see Northern Kingdom come back, because why now,
you know you're that much closer, right, And we're gonna
get that when we go to the the eleventh hour
labors after this.
Speaker 2 (01:16:22):
Okay, keep reading. Now, his elder son was in the field,
and as he came and drew nine.
Speaker 6 (01:16:27):
The elder son is Southern Kingdom, Tudah, right, So it's
supposed to be music, it's supposed to be dancing. It's
supposed to be rejoicing that you see Northern Kingdom repenting
the way that we're consistently repenting now.
Speaker 2 (01:16:40):
But you don't get that.
Speaker 6 (01:16:41):
You see all these Southern Kingdom brothers that got ought
right because a Mexican robbed you, a Dominican stole your woman.
You know, maybe you got profile whatever your offence might be.
Speaker 2 (01:16:53):
Go ahead, come on. Now. His elder son was in
the field, and as he came he draw nigh to
the house, he heard music and dancing. And he called
one of the servants and asked what these things meant, right,
and he said, unto him.
Speaker 6 (01:17:06):
Let's get that real quick. Ezekiel thirty seven and eighteen.
Ezekiel thirty seven and eighteen, The.
Speaker 2 (01:17:12):
Book of Ezekiel, chapter thirty seven and verse eighteen. And
when the children of thy people shall speak unto these saying,
wilt thou not show us what thou meanest by these? Right?
Speaker 6 (01:17:23):
Wilt thou not show us what thou mean is by
these saying?
Speaker 2 (01:17:26):
What are you talking about?
Speaker 3 (01:17:27):
What is this?
Speaker 2 (01:17:28):
Right?
Speaker 6 (01:17:28):
And abbove? It's going into the two sticks coming together?
Speaker 2 (01:17:31):
Right? Go ahead, come on saying to them, thus saith
the Lord God, behold, I will take the stick of Joseph,
which is in the hand of evil. Right.
Speaker 6 (01:17:39):
So when when they come and they say what these
things meant? What is this rejoicing? What is this thing
that northern kingdom is repenting?
Speaker 2 (01:17:47):
Right?
Speaker 6 (01:17:48):
It means that this is being fulfilled. So is that
a time to hate on your brothers and sisters that
are repenting that the understanding is waking up to call
them into repentance, or is the time for you to
understand what was prophesied all throughout the scriptures is coming
to when a prophecy comes fulfilled, You know, like when
(01:18:09):
bishop brings things out and he says, this prophecy was fulfilled,
or this what's gonna happen? Right, everybody gets excited when
prophecy gets broken down. So how come when this prophecy
that you're living in these last days is being fulfilled
by the so called latinos and indigenous repenting, there's a
lack of rejoicing because it's spiritual. It goes back to
the Isaiah eleven and thirteen. Right, bug ahead, keep reading.
Speaker 2 (01:18:30):
Behold, behold, I will take the stick of Joseph, which
is in the hand of Ephraim, and the tribes of
Israel his fellow, and will put them with him, even
the stick of Judah, and make them one stick, and
they shall be one in mind him. Come on verse twenty,
and the sticks whereon thou writers shall be in thine
hand before there. That's the twelve tribe sign.
Speaker 6 (01:18:52):
That's when we're coming there and we show them what
mean if thou by this, look this are you on here?
This is your tribe, This is Southern Kingdom, this is
Northern Kingdom. This is the gathering of God's people again
in the last days.
Speaker 2 (01:19:04):
All right.
Speaker 6 (01:19:05):
That's Hosea five to fifteen. That's Hosea three to five.
That's all the scriptures. That's Ezekiel where it talks about
the valley of dry bones coming up right understanding all
those things and us coming back together. Now, let's go
back to Luke the Bigger Luke.
Speaker 2 (01:19:21):
Chapter fifteen, in verse twenty three and bring twenty six,
twenty six. And he called one of the servants and
asked what these things meant, And he said, unto him,
thy brother is come, and thy father hath killed the
fatted calf because he hath received him safe and sin
and he was angry and would not go in. Therefore
(01:19:42):
came his father out and entreated it.
Speaker 6 (01:19:43):
It's spiritual, it is spiritual, right, it's spiritual because what
happened was is Judah suffers from only child syndrome. And
what happens is because he was the focus and the
apple of God's eye for so long, and he's that
first born right, the sceptor will not depart from Judah,
(01:20:05):
just like we that are only childs or first borns,
or maybe you're five six seven years apart from your
next sibling. You've become the focus and the apple of
your parents' eyes. So when the other sibling's there, you
get a little in right, and then you know, the
baby of the family gets treated you Or why you
so tough for me and you soft on them, right.
(01:20:28):
That's why when you read the prophecies later about Judah
and Isaiah and Jeremiah calls them treacherous and he says,
your sin is almost worse than what Israel did, right,
because I ordained that, and it's kind of expected as
the younger child and their ignorance.
Speaker 2 (01:20:41):
But you knew better, and you still rebelled against me. Right.
Speaker 6 (01:20:44):
Remember I bring this out all the time. There was
only three kings that were good of all the kings
of Israel, Judah, right, of all the kings of Israel.
Speaker 2 (01:20:53):
Right.
Speaker 6 (01:20:54):
No, No nothern kingdom kings were good, right because they
were never supposed to have a kingdom, right. They were
supposed to be under David's line.
Speaker 15 (01:21:01):
Right.
Speaker 6 (01:21:02):
So that's why no Northern Kingdom kids were good, which
again then tells you right, because they were they were
playing house basically. Now go back to Southern Kingdom that
was supposed to be righteous. They were supposed to be better, right,
and none of them would could right save three safety
you want to read it looks like you want to
read it.
Speaker 2 (01:21:21):
I got it. Bring it the Book of nine and
verse four. All except David, as Akyas and Josiah.
Speaker 6 (01:21:29):
Those were the only three kings that were worth a damn,
He said, David, josiahs and has Akiah, right, Josiah, has Akiah,
go ahead, come on, we're defective.
Speaker 2 (01:21:38):
We're defective. Defect.
Speaker 6 (01:21:39):
You know what it is like you get something and
is defective, It's like, oh my gosh, this is broken. Right,
they sent me something that was broken.
Speaker 2 (01:21:48):
Go ahead, come on. Four. They forsook the law of
the most High. Even the kings of Judah failed.
Speaker 6 (01:21:54):
Right even, he said, even meaning indeed, indeed the kings
of Judah failed. So nobody s to be magnifying themselves
against their brother, right, not a one, not a one. Now,
let's go back to where we were in Luke the
Book of Luke, fifteen to twenty seven, Chapter.
Speaker 2 (01:22:09):
Fifteen, verse twenty seven. And he said, unto him, my
brother has come, and my father hath killed the fateth
cat uh huh. And he and because he hath received
him safe and sound, and he was angry and would
not go in. Therefore came his father out and entreated him.
And he, answering, said to his father, Lo, these many years,
(01:22:29):
do I serve thee neither transgressed eye at any time
like commandment? And yet thou never gavest me a kid
that I might make marry with my friends.
Speaker 6 (01:22:38):
Uh huh, I say, man, why are you making rejoicing
over him? I've been here, I've been loyal to you,
I've served you, and I'm telling you that's what it
really stems from. The hatred towards Northern Kingdom is it's
planted there first off by that confederacy in Psalms eighty three.
All right, but there's a spiritual element to it, and
it still goes back to a lack of understanding of
(01:22:59):
the scriptures. Who would come back in? So what they
try to do to rationalize it, and what they're really
saying is they want to maintain their state of this world,
is that Northern Kingdom is not Latinos and whatever its
other people that have yet to be fully found is
people in Australia, it's other people in Africa, wherever the
hell it is. Anything to reject their brothers, anything to
(01:23:23):
reject their brothers, right, go ahead, come on, read.
Speaker 2 (01:23:27):
Verse twenty eight. And he was angry and would not
go in. Therefore came his father out and entreated him.
And he answer and said to his father, Lo, these
many years do I serve thee. Neither transgressed I at
any time thy commandment. Yet thou never gavest me a
kid that I might make merry with my friend.
Speaker 7 (01:23:42):
Read.
Speaker 2 (01:23:43):
But as soon as this thy son was come, which
have devoured thy living with harlots, thou hast killed for
him the fat of calf. He he and he said,
unto him, son, thou art ever with me, and all
that I have is.
Speaker 6 (01:23:56):
Thou, exceptor will not depart from Judah. Your place is
removed because your brother is returned. That's been established, and
I will never change that. You're the firstborn, so you
have that blessing of the first born.
Speaker 2 (01:24:11):
Go ahead, come on verse thirty two. It was me
that we should make mary and be glad for this.
My brother was dead and is alive again, and was
lost in his family. And that's when, and that goes
into Romans eleven. That goes into everything else right that
we see. Acts ten don't call anything common and unclean.
Right Acts eleven explains it further. It was always supposed
(01:24:34):
to be that way, and there should be a rejoicing
that your brother was dead and now he's found. But
he let him know.
Speaker 6 (01:24:39):
This don't mean that your promise is a void that
the scepter's gonna depart from you. It will never I
said that. I said what I said right, and I
stand on it right. I'm the Lord right, and Malachi
I changed not right. That's what he's going into now.
Matthew twenty. Matthew twenty. Same thing happened with the eleventh Hour.
(01:25:01):
All right, start at one and then, uh, maybe what'll
we through? I'm doing it quickly, and then we're gonna
go into some more footage and things that we found
that I didn't get to go over on Saturday or
on last week's show.
Speaker 2 (01:25:15):
Go ahead, come on. Book of Matthew, Chapter twelve. I
don't think I'm gonna plus it today.
Speaker 6 (01:25:19):
Brothers and sisters, all right, Uh, but I want to
bring you more stuff and you know, bring this type
of things out right, Go ahead, come on.
Speaker 2 (01:25:25):
Verse one for the King of Heaven is like unto
way man, that is, an householder which went early in
the morning to hire laborers into his venue. Chris Christ
and the householder, right, go ahead, come on. And when
he had agreed with the laborers for a penny a day,
he sent them into his venue.
Speaker 6 (01:25:40):
He made the covenant with us right, and we all
say the men in the wilderness, go ahead, come on.
Speaker 2 (01:25:44):
And he went out about the third hour and saw
others standing idol in the marketplace. Come on and set
up to them, go ye also into the venue, and
whatsoever is right, I will give you. And they went
their way.
Speaker 6 (01:25:56):
Right, the tents of Judah would be raised first, so
he saw others and so on, and so four, go ahead,
come on again.
Speaker 2 (01:26:01):
He went out about the sixth and.
Speaker 6 (01:26:03):
Ninth hour, and all this time he's gathering southern kingdom.
Speaker 2 (01:26:07):
Right, go ahead, come on, and did likewise, And about
the eleventh hour he went out and found others standing idol,
and say it unto them, why standing here all the
day idol?
Speaker 6 (01:26:16):
So now he gets to the eleventh hour not doing
anything different than he did at the third, at the sixth,
at the ninth, and then at the eleventh he found others. Right,
that goes into uh John seven thirty five, right, Get
that real quick.
Speaker 2 (01:26:31):
So people can can can understand what I'm saying.
Speaker 6 (01:26:33):
This is what's happening in the eleventh hour, All right,
this is what's happening for the eleventh hour.
Speaker 2 (01:26:37):
The Book of John chapter seven, verse thirty five. Then
to the Jews among themselves. Whither will he go that
we shall not find him? Will he go into the
dispersed among the gentiles and teach the gentiles?
Speaker 6 (01:26:50):
Right, So there was a remnant that understood that Northern
Kingdom would come back.
Speaker 2 (01:26:55):
Right.
Speaker 6 (01:26:56):
Yes, that's mostly Northern Kingdom. There's Southern Kingdom. Clearly that
had to come because there was a third hour, there
was a sixth hour, there was a ninth hour. Right,
But this is primarily going into Northern Kingdom because we
knew that he was preaching to the Jews first, because
it was necessary, because the prophets said the tents of
Judah must be raised first, and his judgments like a ring.
So in Christ time he went to Judah first, right.
And then now in these last days when we had
(01:27:18):
Elisha come back, he went to Judah first. He went
to Southern Kingdom. You had third hour, you had sixth hour,
you had ninth hour, and now you're in the eleventh hour.
Speaker 2 (01:27:25):
Right, go ahead, let's go back Book of Matthew, chapter
twenty and verse six. And about the eleventh hour he
went out and found others standing idle uh huh, and
say it unto them, why is standing here all the
day idle, they say it to him, because no man
hath hired.
Speaker 6 (01:27:39):
Nobody told us what this means. Nobody ever told me
that I'm in Israel, like, hold this, let me get
that in Romans ten and start at fourteen.
Speaker 2 (01:27:46):
I think, all right, come back the Book of Romans,
chapter ten and verse fourteen.
Speaker 6 (01:27:52):
And I'm doing it very brief. I highly recommend you
go and look, especially for the Prodigal Sun breakdown, if
you want the history that was with it, all the precepts.
I did it very thoroughly. The link was posted in
the class. Will show it at the end. Lord's will
the thumbnail, and maybe we'll post it again and on
your own time if you want to look at it
to get your understanding up of the split and that
(01:28:14):
parable right, and that way when anybody tries to come
at you sideways. For your Northern Kingdom brothers, you have
something to lean on to give them with understanding, right
versus just that we told you. Look, the scign says this,
and it's this. You got to see it in the
scriptures for yourself, right. That goes with Jude where it
says building up yourselves on your most holy faith. Obviously,
(01:28:34):
you brothers and sisters believe. You believe your Israelites, you
believe that you gotta repent. You believe that Christ is
black and he only came for his people right to
save them from their sins, and up until now only
because your teachers have told you who Northern Kingdom is.
Many of you do you believe it. But unless you
nourish it with the word yourself. Right Scripture says man
(01:28:56):
shall not live by bread alone, but by every word
of godless as you nourish it for yourself, you're not
going to be able to stand on business when people
try to come against it, and you're gonna weaver in
that understanding that Northern Kingdom is who what we've been teaching,
the Bible says Northern Kingdom is. And so it's important
that you obviously you're here, you're watching the show, you're supporting,
(01:29:17):
but it's important also that you go. I highly recommend
you go look at that class and get some understanding
on that as well.
Speaker 2 (01:29:23):
What we're gonna say, Officer, I.
Speaker 3 (01:29:24):
Was gonna say it is love.
Speaker 8 (01:29:25):
Whatever you learn the Northern Kingdom Trial break down, you
go on and teach it because, like you may, I
think reference in the last class. How a lot of
Northern Kingdom knows how to break down Southern Kingdom. When
we go out to the streets, we bring it out
with fire. It should be the same level of severity,
power and zeal to bring forth the Northern kings right.
Speaker 6 (01:29:43):
There shouldn't have to be a referral unless there's a
language barrier. Like I say, a lot of Southern Kingdom
that want to that want to pass the buck because
they can't talk about the Northern Kingdom. And I get
it if they speak Spanish right and you don't he say, hey,
let me get my Spanish speaking brother right, because maybe
he'll be able to hit you a little harder with
it right in Spanish, right, it'll hit.
Speaker 2 (01:30:00):
Home a little more.
Speaker 6 (01:30:02):
But sometimes it being English and the Southern kingdoon will
let me get the Northern Kingdom brother to teach you.
Speaker 2 (01:30:06):
Come on, imagine we did that whenever Southern kingdon came up.
Speaker 7 (01:30:08):
Oh yeah, yeah, come on.
Speaker 6 (01:30:10):
Man, y'all would have no end to the jokes on us.
Speaker 3 (01:30:13):
Right.
Speaker 6 (01:30:13):
And I'm not saying you gotta be all proficient on
the history aspect, as far as worldly history about who
our revolutionaries are and stuff like that, but even we
can talk about that a little bit. We could talk
a little bit about that a little bit. Yeah, I mean,
y'all wouldn't even know where to begin with that. But
I'll just be happy if biblically biblically sound you could
support your Northern Kingdom brothers in that. Right now, let's
go back to where we were. The Book of Romans.
Speaker 2 (01:30:35):
Fo it uh huh?
Speaker 6 (01:30:36):
So we just finished reading where it says it says
in verse Matthew twenty and seven says, and our read
it they say it to him because no man have
hired us, Right, So I'm dealing with that, no man
have hired us?
Speaker 2 (01:30:48):
First? What's that mean? Listen to this in Romans ten fourteen.
Go ahead, Come on, How then shall they call on
him in whom they have not believed?
Speaker 6 (01:30:55):
How can somebody call on the Christ of the Bible,
the Black Messiah, the save of the Israelites and none else,
on whom they have never believed?
Speaker 2 (01:31:03):
Go ahead, come on? And how shall they believe in
him of whom they have not heard?
Speaker 6 (01:31:08):
How can they believe in someone whom they've not heard? Remember,
we just read it says, because no men have hired us,
We're standing idle because nobody has told us this yet.
Go ahead, come on, and how shall they hear without
a preacher? How shall they hear without a preacher?
Speaker 2 (01:31:21):
And guess what?
Speaker 6 (01:31:24):
How did the first Northern Kingdom ever repent if it
was not for a Southern Kingdom teacher to bring him
that word? Can you imagine if none of that? And
you see that in John four when Christ first went
to the Samaritans. Right, I'm gonna have to go there. Now,
go ahead, let's get that real quick. Let's get that
real quick. John fo Yeah, John four and jumped down
(01:31:44):
to verse nine, right before she talks about our father Joseph,
probably Christ about nine.
Speaker 2 (01:31:51):
Yeah, the Book of John chapter four, verse nine. They
said the woman of Samaria and say him, how is
it that thou, being a Jew, asks drink of me?
Uh huh? Which am a woman of Samaria? Right?
Speaker 6 (01:32:03):
So Christ is Judah? No, see, Judah was the one
that brought the word to Norman Kingdom. Right, this is
what we're reading here in John four. And just like
in these last days, is Judah? Just think about it?
Speaker 2 (01:32:17):
Right?
Speaker 6 (01:32:18):
This goes back to what they're saying, because no men
have hired us if not for Southern Kingdom not for
big Brother coming and saying, you are who the Bible
says you are. This is what's been revealed to us.
This is who you are, the first Northern kingdom. Butther
would have never repented, right, right, So it had to
be that way. It had to be that way, right,
(01:32:38):
Go ahead, Come on.
Speaker 2 (01:32:39):
For the Jews have no dealings with the Samaria.
Speaker 6 (01:32:42):
Right, we ain't got no dealings with us. Why going
back to the split?
Speaker 2 (01:32:45):
Right? Go ahead, Come on. Jesus answered and said, unto her,
if thou knewest the gift of God and who it
is that says to thee, give me to drink, thou
wouldst have asked of him and he would have given
thee living water.
Speaker 6 (01:32:57):
Right. So he says, if you knew right this, if
you understood the prophecy, you would know that I'm the
Messiah that was prophesied right to save all Israel.
Speaker 2 (01:33:08):
Go ahead, read the woman say it to him, Sir,
thou hast nothing to draw with, and the well is
deep from once? Then hast thou that living water?
Speaker 3 (01:33:16):
Right?
Speaker 6 (01:33:17):
So she's still thinking very carnally right, Go ahead, Come on.
Speaker 2 (01:33:19):
Art thou greater than our father Jacob? Oh?
Speaker 6 (01:33:23):
So what she did know was that they were family, right,
that they were related. She didn't say our father Joseph.
She didn't say our father Judah. She said our father Jacob. Right,
she said, art thou greater than our father Jacob? Go ahead,
come on, which gave us the office. Tobias mic does
sound funny. It almost sounds like.
Speaker 7 (01:33:44):
All of them it sound like they're getting hot.
Speaker 6 (01:33:46):
No, it sounds like his MIC's not working and we're
only hearing him through our mics.
Speaker 7 (01:33:50):
Crazy.
Speaker 6 (01:33:52):
So I don't know if you're something got unplugged or
something got touched over there, but your mic sounds weird.
Speaker 2 (01:33:58):
Talking to it closer, there we go.
Speaker 7 (01:34:01):
We just need to talk into the mic.
Speaker 6 (01:34:03):
No, I think, No, I think I think the bottom
was loose. Your cord was loose, because now you're back on.
All right, No, go ahead, read it again.
Speaker 2 (01:34:12):
The is Saint John.
Speaker 6 (01:34:12):
See, that's why you gotta have I it's I don't
like to wear the things, but you gotta hear so
you can hear the levels.
Speaker 2 (01:34:18):
I just think of him.
Speaker 6 (01:34:19):
I'm not trying to throw under the bus, but it's
I don't like to wear the monitors, and how you
know the sounds coming through, right, it's a different sound,
one that's coming through the mic versus. Yeah, I think
it was picking it up just from the room.
Speaker 2 (01:34:30):
Well, go ahead, come on, Jesus answered and said, unto her,
whosoever drinketh of this water shout thirst to get. But
so no stop.
Speaker 6 (01:34:37):
So hold on read twelve one more time, and then
I want to go to Matthew one.
Speaker 2 (01:34:42):
Art thou greater than our father Jacob, which gave us the.
Speaker 6 (01:34:47):
Well, so he understood and acknowledged our dow better than
our father Jacob, our father Jacob. Why is that important
that she said, our father Jacob. Let's go to Matthew one.
We're gonna be one and two.
Speaker 10 (01:35:02):
The Book of Saint Matthew, Chapter one, verse one, the
Book of the Generation of Jesus Christ.
Speaker 6 (01:35:09):
Right, this is the generations of Jesus Christ or his genealogy.
Go ahead, come on, the son of David, the son
of Abraham. Come on, Abraham begat Isaac and Isaac begat
Jacob and Isaac begat Jacob. Remember the sister the Samaritans said,
are our greater than our father Jacob?
Speaker 10 (01:35:24):
Go ahead, come on, and Judah and Jacob began, Judas
and his brethren.
Speaker 6 (01:35:29):
Judah and his brethren, Judah and his brethren, which is
that Ezekiel thirty seven, it's the twelve tribes of Israel.
Speaker 2 (01:35:37):
Jump to verse twenty.
Speaker 7 (01:35:38):
One, verse twenty one.
Speaker 10 (01:35:39):
And she shall bring forth a son, and that shall
call his name Jesus, for he shall save his people
from their sin.
Speaker 2 (01:35:49):
That's Judah and his brethren.
Speaker 6 (01:35:51):
And that's what Christ is now saying when he tells
her this in John four and thirteen.
Speaker 2 (01:35:57):
Go ahead, come on the book of John, chapter four
and verse fourteen. But thirteen thirteen, Jesus answered and said,
unto her, whosoever drinketh of this water shall thirst again.
But whosoever drinketh of the water that I shall give
him shall never thirst. But the water that I shall
(01:36:18):
give him shall be in him a well of water
springing up into everlasting.
Speaker 6 (01:36:24):
And that goes in on to what we were Luke fifteen,
where the Father said, your promise is still there. You've
been with me, He goes, but your brother was dead
and now he's alive. Still going into this right dealing
with that understanding, now, jump to verse thirty nine, verse
thirty nine. Member, because I'm dealing with the part when
we go back to Matthew we're still dealing with Romans
(01:36:44):
where we gotta go Romans ten. And then back to
Matthew twenty that it says why you stand either, and
they said, because no one have hired us because they
have not received that understanding. And I'm making the emphasis
that if it was not for Southern Kingdom teaching a
Northern Kingdom, Northern Kingdom would have never rose up. So
this is why I'm trying to show you that the
(01:37:05):
cycle and the bs of that mentality of anybody who
won't receive who the prophecy has revealed is Northern Kingdom
in these last days, which is the Latinos and Native
Indigenous primarily. They're saying that they want to maintain the
state of this well because you're not going to be
able to receive the Kingdom of Heaven until all twelve
(01:37:25):
tribes one hundred and forty.
Speaker 2 (01:37:26):
Four thousand elect are sealed. Right, go ahead, read this,
Saint John, chapter four, verse thirty nine. Come on, and
many of the Samaritans doing it again. Touch your things,
Mike check Mike chick.
Speaker 7 (01:37:37):
Yeah.
Speaker 6 (01:37:37):
I think maybe just your quarter is loose. I don't
know if you could screw it in more or does
that have to be pulled more, all right, and just
try to talk closer to it.
Speaker 2 (01:37:44):
Go ahead. The Book at John chapter four and verse
thirty nine. And many of the Samaritans of the city
believed on him for the saying of the woman, which
testified He told me all that, all that ever I did.
Come on. So when the Samaritans were to him, they
besought him that he would tarry with them, and he
(01:38:04):
abode there two days.
Speaker 6 (01:38:06):
Right, So he bowled there, and he taught them for
two days in Samaria, go ahead, come on, verse forty one.
Speaker 2 (01:38:12):
And many more believed because of his.
Speaker 6 (01:38:14):
Own words, right, and many more believed because of his
own world. So they believed when she brought the word,
and many more believed when he brought the word, right,
when he brought the word. Now, let's go back to
where we were.
Speaker 2 (01:38:26):
The Book of Romans, chapter ten and verse fourteen. How
then shall they call on him in whom they have
not believed, and how shall they believe in him of
whom they had not heard? Right?
Speaker 6 (01:38:36):
That's just what it means when it says, nobody have
hired us, Go ahead, come on.
Speaker 2 (01:38:39):
And how shall they hear without a preacher? Right?
Speaker 6 (01:38:42):
And that preacher had to come before in the form
of detensive Judah being raised.
Speaker 2 (01:38:45):
First, keep reading, and how shall they preach except they
be sent?
Speaker 6 (01:38:50):
And how shauld they preach except they be saying God
sent Southern Kingdom first. And now you're seeing the labor
in the eleventh hour, which we're gonna get into in
a moment of the Northern Kingdom as well, both Southern
and Northern together preaching the unity and preaching the twelve
tribes gathered again in these last days cakeep reading in Romans.
Speaker 2 (01:39:08):
As it is written, how beautiful are the feet of
them that preached the gospel of peace?
Speaker 6 (01:39:13):
Right, So when you preach the gospel of peace between
Northern and Southern Kingdom, go ahead, come on.
Speaker 2 (01:39:18):
And bring glad tidings of good things.
Speaker 6 (01:39:20):
The glad tidings like we read in the what they
call the Prodigal Sun or the power well of the
Lost Sun.
Speaker 2 (01:39:25):
Right, go ahead, come on, verse six.
Speaker 6 (01:39:28):
No, that's it, That's all I wanted. Now, let's go
back Matthew twenty and start at six again.
Speaker 2 (01:39:32):
Book of Matthew, Chapter twenty and verse six. And about
the eleventh hour he went out and found others standing idle,
and say it unto them why is standing here all
the day idle? They say it to him because no
man hath hired.
Speaker 6 (01:39:45):
Him, right, And we just went over that explaining that,
go ahead, come on.
Speaker 2 (01:39:48):
He said, unto them, gogy also into the vineyard, and
whatsoever is right that shall you receive.
Speaker 6 (01:39:53):
Right, meaning what was promised to you, you're gonna get too.
Speaker 2 (01:39:58):
Don't matter that it was in the eleventh hour. Ahead,
come on. So when even was come the lord of
the vineyards, say it, unto his steward, call the laborers
and give them their higher beginning from the last unto
the first.
Speaker 6 (01:40:09):
Right, So this is going into now, it's the end
of days, right, when even was come, right eas the end,
Jacob's the beginning right on every day, and when it's
starting to be dispersed, right, go ahead, come on.
Speaker 2 (01:40:21):
And when they came that were hired about the eleventh hour,
they received every man a penny, right.
Speaker 6 (01:40:26):
Everybody got the promise. Right, we're all gonna get the
Kingdom of heaven.
Speaker 7 (01:40:30):
Right.
Speaker 6 (01:40:30):
Some's gonna be over ten cities, some over five, whatever
it is, but we're all gonna get into the Kingdom
of heaven.
Speaker 2 (01:40:36):
That's the penny, right, go ahead, come on. And when
they had received it, they murmured against the good man
of the house.
Speaker 6 (01:40:42):
So now Northern Kingdom is receiving the word. Preachers have
been sent and they're repenting. They're laboring in the vineyard
by your side, right, going through the same afflictions and everything.
And then you're gonna you're gonna bitch about them, right,
go ahead, come.
Speaker 2 (01:40:56):
On, Verse ten. But when the first came, they supposed
that they should have right.
Speaker 3 (01:41:01):
We should. We can't help.
Speaker 6 (01:41:02):
And that goes back to what I'm telling you. It's
the only child syndrome. It's the it's the thinking that
what about my inheritance?
Speaker 2 (01:41:09):
Go ahead, come on. And they likewise received, and.
Speaker 6 (01:41:12):
They got the same promise that was always promised from
the beginning.
Speaker 2 (01:41:16):
Ahead, come on. And when they had received it, they
murmured against the good man of the house.
Speaker 6 (01:41:21):
The notice who they said they murmured against, murmured against Christ.
So when you come with that mentality about Northern Kingdom,
you speaking against God. Murmuring is a heavy, heavy, heavy sin.
I forgot who I was talking to about it with
the with the sin of murmuring, and it's so problematic.
I was having dialogue with somebody about that because.
Speaker 2 (01:41:40):
The murmuring is uh.
Speaker 6 (01:41:44):
Oh, I was talking about it with Captain Joel, right,
because there's a brother here in Phoenix that's been murmuring,
right and sewing discord and spreading bs right.
Speaker 2 (01:41:55):
Uh.
Speaker 6 (01:41:55):
The murmuring is heavy because the murmuring can be infectious, right,
And that's why you got to deal with murmurers, and
they got to be put amongst you. The Lord killed
them when that happened in the wilderness because the but
the murmuring and the way our people's the group think
and that mob mentality that our people can sometimes go into. Uh,
(01:42:17):
it will destroy a nation, right, It'll destroy town, It'll
destroy a house from the inside.
Speaker 2 (01:42:25):
That's exactly it.
Speaker 6 (01:42:26):
And that and that and that's what was going into
and Jude, that's what I went out when I was
bringing it over at the closing of Passover. And the
murmuring becomes so heavy because you think you're murmuring against
one person, but you fail to realize that the Lord
sent those people, We put those people in place. What
you're really doing is murmuring against God. And the reason
is that murmuring is rebellion, because what you're saying is,
(01:42:49):
I don't like the way this thing is and what's
set up. And the scripture tells you rebellion is as
the sin of witchcraft, meaning it's seductive. So murmuring has
to be dealt with as severely as some of the
more severe sins because it's like a cancer that can
rot the whole body, right, right, So that's why memory
is not a like thing. That's why we get so
(01:43:11):
upset about it. Right now, If a brother it was
just the repents of that murmuring and they realize and
can acknowledge that, right, and that they didn't go about
things the right way, then you know, we'll show compassion.
Speaker 2 (01:43:21):
On them, but eliberate.
Speaker 6 (01:43:22):
But if not right, you're gonna have to be dealt
with the way the scriptures told us.
Speaker 2 (01:43:26):
That you need to be dealt with.
Speaker 3 (01:43:26):
Remember Dick and a proverb six.
Speaker 8 (01:43:28):
He says these six things I hate, and the last
one that he mentions is the worst.
Speaker 2 (01:43:34):
So in discord, right, because that's what murmuring does. That's
what murmuring does.
Speaker 5 (01:43:38):
Right.
Speaker 2 (01:43:39):
It's kind of like I'll give you, I'll give you this.
Speaker 6 (01:43:41):
In the scene of a job, it's uh, it's like
people are working at a job and they all start
murmuring like yeah, you know, we don't get paid enough. Yeah,
you're right, And then they all rebel against the boss. Right,
go ahead, mutiny, right, go ahead.
Speaker 2 (01:43:55):
Verse well saying these last that rot but one hour,
and that has made them equal once it was which
have borne the burden and the heat of the day.
Speaker 6 (01:44:05):
Right, And it's true the work that in establishing I'm
gonna tell you what it is in modern times that
where it says which have born the burden and the
heat of the day the Civil Rights movement. But what
I'm trying to show you is that it wasn't alone.
They bought a burden of it. But this is why
in prior weeks I was showing the young Lords, the
Brown Berets aimed the American Indian movement, and you saw
(01:44:29):
that there was remnants of Northern Kingdom that did it.
But it was because primarily of what Southern Kingdom did.
I'm talking about in modern times born the burden of
the heat of the day was what they were afflicted
with during the Civil Rights movement. And how now all
Israel gets to benefit from those labors. Right, And this
also goes into what during that time, was the same
(01:44:52):
time that Alba Bivens was preaching, and we point to Abba,
even though there was people preaching realized from before that,
like William Crowdy and all of that, we point to
Abba because Aba was the first one that we see
that was actually teaching all twelve tribes that he was saying,
(01:45:12):
you know what, those Puerto Ricans, those Dominicans, those Mexicans,
these native indigenous are Israel two people right right? So
so uh remember the scripture says Elijah must come, and
that was the first brother that was preaching that. That's
all I'm going to say in these modern times, in
(01:45:33):
these modern times anyway, So go ahead read this.
Speaker 2 (01:45:36):
But he answered one of them and said, friend, I
do thee no wrong. That's not thou wull agree.
Speaker 6 (01:45:42):
With me for minding you. Wait a second, I'm not
doing you wrong?
Speaker 2 (01:45:46):
How jip you? How I GiB you? You agreed with me?
Speaker 6 (01:45:49):
Member, we read at the beginning, Yeah, I agree with
you for this rate. Now you're coming to try to
back and renegotiate. Ahead, come on, verse fourteen. Take that
is the take dying. Take that dying is, and go
the way, go thy way. I will give unto the last.
Even as the he's some heavy that's in here. It's
(01:46:10):
the last. When Northern Kingdom is repenting and rising up
the way we are, that's what's called the eleventh hour.
It's the est that should be rejoicing. You want to
go home, but you want to go home on your terms,
and try to and try to change the contract.
Speaker 7 (01:46:28):
Why he gets the same Why he get the same
payment I do? I've been working longer.
Speaker 2 (01:46:35):
Is it not lawful for me to do what I
will with mine own? It's like in Roman's Nineways says
that does the thing made? Save it? Why you may right?
Speaker 6 (01:46:44):
He's he's the creator, He's the one that that that's
moving this thing.
Speaker 2 (01:46:47):
Go ahead, come on, it's note I evil because I
am good. So the last shall be first and the
first last. For many be called but chosen, and to
what all Israel's called, a few are chosen. The fact
that these brothers are here laboring in the field with you.
Don't be contrary to that. Don't be against those type
of things, right, So that's what that's going into Godhead.
Speaker 10 (01:47:10):
Also, if you don't believe that Northern Kingdom has equal
parts just like Southern Kingdom, you might not be chosen.
Speaker 2 (01:47:19):
You're right about that.
Speaker 6 (01:47:20):
That's why I say, it's a white supremacist mentality.
Speaker 3 (01:47:23):
So are you gonna bring this her real?
Speaker 2 (01:47:25):
Quick?
Speaker 8 (01:47:25):
Go ahead, Romans eleven, and let's read verse Let's reverse four.
Speaker 2 (01:47:30):
The Book of Romans, Chapter eleven and verse four. But
what say if the answer of God unto him?
Speaker 8 (01:47:35):
So mind you, this is Paul, and he's speaking to
the Church of Rome. Who's in the Church of Rome?
You got Jews and Gentiles or the Northern Kingdom. Watch
what he's making a point because he's speaking to the
Southern Kingdom and making a point that we all want people.
Speaker 3 (01:47:47):
Watch what he says here.
Speaker 2 (01:47:48):
Come on, I have reserved to myself seven thousand men.
Speaker 8 (01:47:51):
So he said, listen, I have reserved unto myself seven
thousand men, referring back to Elijah and the history with
that Gud.
Speaker 2 (01:47:57):
Who am not bowed the need of the image.
Speaker 8 (01:48:00):
So mind you, because you know the Jews, they love
Script right Romans three. Right, there are the circumcision, the
covenants and so forth. They love Script.
Speaker 3 (01:48:09):
So now he's talking to the Jews referring back to Script.
Speaker 8 (01:48:11):
Watrudaue has in verse five. Even so, even so, so
likewise as it was back then, go ahead then present time,
at this present time as I'm writing this.
Speaker 3 (01:48:20):
Go ahead.
Speaker 2 (01:48:21):
Also there is a remnant according to the election of grace, there.
Speaker 3 (01:48:25):
Is a remnant.
Speaker 8 (01:48:26):
When Paul was speaking, that is part of the election
of grace, referring to the Northern Kingdom, because there was
bucking up against Northern Kingdom coming in that hatred that
the vision was there.
Speaker 3 (01:48:37):
Right, So watch this, let's jump down. Let's jump down.
Get me verse eleven.
Speaker 2 (01:48:41):
Verse eleven. I say, then, have they stumbled that they
should fall?
Speaker 5 (01:48:45):
So?
Speaker 8 (01:48:46):
Now he's referring to the Jews, right, because there was
a blinder on them, right, there was a veil over their.
Speaker 3 (01:48:51):
Eyes, right, I say, how they stumbled that they should fall? Ahead?
Speaker 2 (01:48:55):
God forbid? He said, not forever.
Speaker 8 (01:48:57):
Some of them are gonna come back, go ahead, but
rather through the but through their fall, through them being blind.
Speaker 2 (01:49:02):
Go ahead, Salvation has come unto the gentile.
Speaker 3 (01:49:05):
Salvation is coming to the gentile.
Speaker 8 (01:49:07):
So thinking all the stuff that's happening, even unto this day,
all this is for a purpose.
Speaker 3 (01:49:11):
It's all prophesied. They would have to fall, right, they
would have.
Speaker 8 (01:49:15):
Those blinders on, they would reject the Northern Kingdom in
order for the Northern Kingdom to come in, right, because
they would come in through faith.
Speaker 2 (01:49:22):
Finish it off for to provoke them to jealousy.
Speaker 6 (01:49:24):
Because that was prophecy right where it says I will
provoked by a nation, foolish nation, by foolish nation. And
Christianity thinks that means see, that's proof that it was
another people. But then Josea one to ten proves that
right because it says where it says you are not
my people.
Speaker 2 (01:49:41):
But go ahead, all.
Speaker 3 (01:49:42):
Right, go ahead.
Speaker 2 (01:49:42):
Verse Well, now, if the fall of them be the
riches of the world, so.
Speaker 8 (01:49:46):
The fall of the Southern Kingdom be the richest of
the world, us coming back together in one.
Speaker 2 (01:49:50):
Fold, and the diminishing of them the riches of the Gentile.
Speaker 8 (01:49:55):
Right, go ahead, how much more they're fooling, right, because
those promises for all of us.
Speaker 2 (01:49:59):
Now watch this main part before I speak to you, Gento.
Speaker 8 (01:50:02):
Southern Kingdom, like Dick was just mentioning, just like how
it is today, Southern Kingdom. Benjamin right, Paul, his main
office got ahead inasmuch as I am the apostle of
the Gentiles to teach the Northern Kingdom was to teach
the Northern Kingdom. Go ahead, I magnified, So I'm making
it clear I'm making it clear, this is my shoe.
Speaker 3 (01:50:23):
Right.
Speaker 8 (01:50:23):
And then even when you read the Book of Accents,
my last point, when you read the Book of Acts ten,
Peter went into Cornelius, those are the circumcisions.
Speaker 3 (01:50:30):
They was surprised that they learned.
Speaker 6 (01:50:33):
It's still so crazy to me that that Christianity can
get that that means other nations. Right with everything that
we just showed in the New Testament, right, I precepted
a little bit in the Old for the prophetic aspect
of it, right, and that goes because of what you read.
Is it in Peter's where he says how they struggle
(01:50:53):
with Paul's writings, get me that, but but but I
went into it in the Nude Testament, and all you
need is just a little drop of understanding in the
Old and then you don't struggle. But it's crazy work
that they would think that Paul was out there to
preach to some freaking Caucasian Greeks, Romance, Chinaman Japs and
(01:51:18):
it meant that they somehow can inherit all these promises.
Christianity will tell you that the Eleventh Hour is not
talking about Northern Kingdom, but it's talking about the other
nations of the earth. That is wow, work, bro, That's
why you gotta be able to articulate this thing clearly,
get that.
Speaker 2 (01:51:34):
What do I say? The book is two Peter, Chapter three,
verse fifteen. Come on, then, health that the long suffering
of our Lord is salvation. Even as our beloved brother
Paul also according to the wisdom given unto him, hath
written unto you.
Speaker 6 (01:51:48):
Right, so he that what he's letting you know, at
the end of the day, salvation was for all Israel.
Speaker 2 (01:51:51):
That's what he's going into. Go ahead, come on, as
also in all his epistles.
Speaker 6 (01:51:55):
Right in all his letters, which makes up the majority
of the New Testament. Ahead, come on, speaking in them,
speaking in them of this salvation like what you were
just reading in moments eleven a head, Come on.
Speaker 2 (01:52:05):
And which are some things hard to be understood? Is
so clear he's telling you?
Speaker 6 (01:52:12):
And why why is this in Peter's Because Peter received
that vision in Acts ten, So Peter understood. And remember
this is after the fact. So he was repenting that
member because he was even though he knew he didn't
want to sit with them, right, right, So he got
blasted for that by Paul.
Speaker 2 (01:52:32):
Right.
Speaker 6 (01:52:33):
So Peter's trying to let you know, like, look, don't
get it twisted. Now that I see clearly that the
Lord gave me this vision in Acts ten, which Christianity
says that means you can eat chitlins and stop the
cap freaking shrimp and lobster and pork and all types
of brains whatever the hell, right, But that's going into
the Northern Kingdom, not being dirty, not the filed right,
(01:52:56):
bug ahead, come on, hard.
Speaker 2 (01:52:58):
To be understood, which they that are unlearned.
Speaker 6 (01:53:01):
And when you're unlearned, and remember there was no New
Testament then, so what are you unlearned in? What are
you unlearned in the Old Testament? You don't understand Christ
and the volume of the book, you don't understand the
history that's there. That's why in Espanol, and I might
do it in English too. I want to do it documentary.
That we were talking about it. We got busy members.
(01:53:21):
I want to do it big, the history of the split.
I all to do with the captains. Take our time,
do like a four or five hour little thing and
really break it down, go into it. I want to
do it in Spanish, and I think it'd be worthwhile
to see Northern Kodom breaking it down in English too,
so we got.
Speaker 2 (01:53:36):
To see yeah anyway, yeah right, go ahead, come on,
which they that are unlearned and unstable, rest.
Speaker 6 (01:53:44):
Right, unstable because why your foundation is not Christ? Right,
was when you have a firm foundation and the understanding
of Christ according to the scriptures, not according to seminary school,
not according to Catholicism or whatever sect of Christianity you follow, right,
when you have a firm understanding on the foundation that's Christ.
Speaker 2 (01:54:02):
Right, go ahead, come on as they do also the
other script, as they do the other script.
Speaker 6 (01:54:07):
He's saying, you're gonna struggle with Paul's letters, just like
you're gonna struggle with what the Old Testament was saying.
Speaker 2 (01:54:14):
Go ahead, come on into their own destruction.
Speaker 6 (01:54:16):
Because what it's gonna do is it's gonna be onto
your own destruction, right, go ahead, come on.
Speaker 2 (01:54:21):
Either or beloved seeing you know these things before, beware listen.
He also being led away with the error of the wicked.
Speaker 6 (01:54:29):
Right, He's saying, letting lod you be led away with
the air of the wicked. So he's talking about those
brothers and sisters amongst us that don't understand that noil,
and the other one is supposed to come together Latinos
and so called blacks and indigenous is supposed to come together.
And the wicked meaning the wicked don't get this. And
that's why they say chrisis for all people. That's why
they preach another Jesus all this other stuff. Right anyway,
(01:54:51):
let's go start with Deacon on Color Color, which is
gonna show you a flu clips. I wanted to show
you more recording stuff of what we found when we
went Puerto Rico on these trips. All right, so we'll
give you because we did a lot of reading in scriptures,
so I think I'll stick to videos and pictures instead
of any type of any.
Speaker 2 (01:55:12):
More reading, I guess for today. Okay, right, as far.
Speaker 6 (01:55:15):
Because I know I have the thing with Bartolomeo las Casas,
maybe I'll read that. But so we went to a
museum there as well. So we also we went to
the plantation and we got good stuff from there. If
we have time, I want to show the second and
third clips from the plantation where we showed more stuff.
And then we also went to this museum that actually
focused on slavery and the Spanish conquest too, Right, go ahead,
(01:55:37):
Come on, So we have another component here. I've gotten
over this before. This is going into Las Gasta's Okay,
this is the how they kept the genealogy, so they knew.
Speaker 12 (01:55:46):
We also saw that they.
Speaker 6 (01:55:47):
Kept the features and characteristics as well when we were
at the plantation, at the enda on the birth certificates
of the slaves that were born onto them, and they
knew kind of what they were.
Speaker 12 (01:55:57):
They were mestiso, they were lato.
Speaker 6 (01:56:00):
And what it says here is it says in the
conquests of the colonization of the Americans, the arrival of
the African slaves prompted the beginnings of a mixed race
society as the Africans became integrated with the Indians and
different colonies. All right, So this was the Lord's divine
plan to bring Israel back together as well as with
European masters. The gradual fusion of these three races and
(01:56:21):
cultures came to characterize life in the American colonies, particularly
in the Caribbean.
Speaker 12 (01:56:26):
But notice something here. It says.
Speaker 6 (01:56:29):
Relationships with persons of different races and heritage were culturally
acceptable for the Portuguese and dispass time. I would saycondo
before I go in and explain this, because I explained
it in the video.
Speaker 2 (01:56:40):
Notice what it said.
Speaker 6 (01:56:41):
The gradual fusion of these three races and cultures came
to characterize life in the American college, particularly in the Caribbean.
By and large, Puerto Ricans and Dominicans and Cubans typically
are the ones more accepting of so called blacks. And
it's not just a Northeast thing. It's because of the
(01:57:03):
way we came back together heavy in the Caribbean, right,
It happened in certain parts of what we know is
Central and South America. Yeah, Brazil real heavy. And if
you think about it, when you deal with Asher as
far as Colombia, Venezuela, Brazil, that side, it would make
(01:57:24):
sense because that was what was closer to the Caribbean
and more emphasis there. And we typically I'll include Asher
in this as well, but being that we're dealing with
the Caribbean here, because we got to really be a
lot more closer in the Caribbean when they started bringing
what they called African slaves over to replenish. And I
(01:57:44):
went over this on Saturday, I think talking about how
when I broke down.
Speaker 2 (01:57:51):
Because we were kind of.
Speaker 6 (01:57:53):
Killed off or whatever, they had to reinforce with black
slaves and so on and so forth. So there's more
of a familiarity with that side of our our twelve
Tribes heritage.
Speaker 2 (01:58:04):
But go ahead, come on.
Speaker 6 (01:58:06):
Is they still had a cast system, but it wasn't
frowned upon like it was a bridge.
Speaker 12 (01:58:11):
Right, That's what I'm trying to say.
Speaker 6 (01:58:13):
The point that I'm trying to make a right and
running back to the beginning of that part, not the
beginning of the video, is that the reason, and this
is heavy because this goes into the color piece, that
people always look at us as light skin. The reason
it didn't happen as prevalently in the mainland United States
(01:58:35):
slave trade as far as the mixing with white right
with the Spaniards or the British, is that amongst the
Spaniards it wasn't really frowned upon to have children with
the slaves, so it was done more prevalently, and that's
where the whole cast system. But they kept track. So
(01:58:55):
what doesn't mean that they were accepting of us, They
were just okay. It was more were frowned upon. And
even though the British or the English or American slave masters,
we know that they raped and they did all this, Uh,
they wouldn't claim the children, right. A lot of the
Spaniards and Portuguese were okay with claiming the children that
(01:59:17):
they had with the indigenous slaves in the United States mainland.
Whige was primarily due to in captivity. I say primarily
because there was some gad and ruben as well. It
was more frowned upon to have children like they. It
was almost like the unspoken thing. They knew that the
slave masters raped and slept with the with the black
(01:59:39):
female slaves. Right, It's just that when they had children,
they wouldn't receive them as their own children. That property
that was shamed upon, right right, No, And though they
were still property amongst the Spaniards.
Speaker 2 (01:59:53):
It was a lot of a curiosity type of thing.
Speaker 6 (01:59:56):
But what they did was is they kept track, right,
and that's kind of what this video is going into.
Speaker 2 (02:00:00):
Go ahead, come on, it's.
Speaker 6 (02:00:01):
Life and the American colonies, particularly in the Caribbean.
Speaker 12 (02:00:04):
But notice something here. It says.
Speaker 6 (02:00:08):
Relationships with persons of different races and heritage were culturally
acceptable for the Portuguese and the Spanish.
Speaker 12 (02:00:13):
Now what they mean is they still had a cast system, but.
Speaker 6 (02:00:17):
It wasn't frowned upon like it was under the British right.
And that's distinctive for a reason, and I'm going to
tell you why. Okay it It says consequentially, the rapid
growth of a mixed race society in the American colonies
throughout the centuries of the Spanish and Portuguese colonial rule
was not an extraordinary event, meaning not to them culturally.
Speaker 12 (02:00:36):
The same was not true in other European colonies. Never
explain what they're really trying to say with what's said there.
A lot of.
Speaker 6 (02:00:43):
Times you see people that complain about the diversity of
what Northern Kingdom looks like, and they use that as
a crutch to say, we don't look like the majority
of Southern Kingdom, so we must not be.
Speaker 12 (02:00:54):
But contrary, the reason in modern times why that's like
that is that Spain was.
Speaker 6 (02:00:59):
Very run into trying to whiten the race here when
you were dealing with British not to say that there
aren't white babies with what they would call Southern Kingdom
or African slaves, but it was frowned upon if they
would have children with them. So while it was more
culturally acceptable for the Spanish and Portuguese to do it
even though they were not treated the same right, and
(02:01:20):
they try to make it seem like, oh, since they
were accepting of it, it was kind of like they
were walking around like the way people accept homosexual marriages today,
for example. The emphasis is that it was not part
of the British and French culture to do that sort
of thing, and those were the ones that predominantly were
bringing Southern Kingdom over here as slaves. So what do
you get from that that that's why today Southern Kingdom
(02:01:43):
maintains more of their color, more of their features consistently.
But because of this system here, this made it unique
among Northern Kingdom. And it was God's plan to fulfill
the prophecies in Jose about the mixing.
Speaker 12 (02:01:55):
That was to happen in these last days.
Speaker 6 (02:01:58):
And in that plan he also preserved that segment that
mustard see that one third that are.
Speaker 12 (02:02:03):
His people that will repent in that.
Speaker 6 (02:02:06):
I hope that's clear in what I'm saying there to
help articulate how people get confused with the different colors
and the breadth of textures and features. All right, there's
a historical reason why, and that reason is really driven
by what the most I wanted to accomplish and happened.
He chose those ministers of his revenge of us and
our disobedience to God laws, specifically to fulfill what Hosea
(02:02:29):
prophesied about thousands of years before.
Speaker 12 (02:02:31):
You get to this level of conquest here, and this
is how you arrive today with so many various features
of Israel.
Speaker 6 (02:02:38):
And again and emphasize Hosea nine enough where it lets
you know that God took care of making sure that
his people were preserved.
Speaker 12 (02:02:45):
Don't stress at all? What does that mean then?
Speaker 6 (02:02:47):
With this genealogy and that the point that I want
to get out of here is that diffusion of those
three groups, it gave way to different physical traits and
types which were different different names to distinguish the different mixes,
all right, so we understand and they kept track of that.
Speaker 12 (02:03:01):
That's why Northern.
Speaker 6 (02:03:03):
Kingdom is uniquely so different physically in many cases from
Southern Kingdom. It was frowned upon by the Southern Kingdom
slave owners to have those type of relations that were
re open children. It was not necessarily frowned upon with
the Spanish and the Portuguese, though they still had a cast.
Speaker 12 (02:03:22):
System and you were seen as less if you were
a child with a native.
Speaker 2 (02:03:27):
Right.
Speaker 6 (02:03:28):
So the point that I'm getting there is a lot
of people understand, oh, well, how come you guys look
so different from us and you would stay looking black. Well,
I've given the examples. I mean, it's easy. I went
over the gummy bear thing and the way the DNA splits.
But also i mean, for example, by your standards, with
that logic, Lenny Kravitz is okay, but he's not. He's
(02:03:49):
Amelek right. His father was a Jewish, right, so he's
a white man. You have Bob Marley, right, London, right,
Laura London.
Speaker 2 (02:03:59):
So there's and so many others.
Speaker 6 (02:04:02):
That we can point to that you would receive because
of how they look, but they're definitely not right. And
that was just and that's just with one parent. So
it's not that it's not that difficult to see how
that can happen. And the point was, and I've gotten
over the colorismo and the cast system. That's how you
see kind of an acceleration of a mix of features.
(02:04:25):
But at the end of the day, understanding jose and
nine and the miscarrying womb, especially to the boys that
was given in that regard, right, and you know, I said,
I'm gonna start saying this for the morons that come in,
Like on the Sabbath class, there was one guy going hard.
We didn't get a moderated to relate into my class,
so they were going nuts in the chat. And you know,
(02:04:45):
brothers and sisters, when people get like that, just the
best thing you could do is ignore them. I know
you want to defend us as your leaders and things
like that. You focus on the class. You don't worry
about going back and forth with them. Remember that trolling
spirit where they feel empowered when you start giving them
all that attention. People were in the chat talking about damn,
look at how one person got three thousand or four. However,
(02:05:05):
many were watching the class all riled up, and it's true.
What you gotta do is ignore that ignorance, right and
just and just stay focused on the class. But uh,
what I'm gonna say is this for for people who
are stuck on the complexion aspect. First of all, we're
not all like that. Some of us are light ashes,
a little darker than me. When I had Captain Abbayeon
next to me, he's like at the dark end too, right,
(02:05:27):
And so there's a there's a mixed multitude of features
and shades amongst Northern Kingdom, and not all of them
are automatically is real either. Right, but you must really
love those of you who who believe that whole thing
that we're Spaniards or whatever, all of us that are
light skined.
Speaker 2 (02:05:44):
Uh, you must.
Speaker 6 (02:05:45):
Really love white penis or diesus. You must think white
penis is extremely powerful that they could wipe out the
royal bloodline like that, to the to the why are
you gay?
Speaker 2 (02:05:58):
Uh?
Speaker 6 (02:05:59):
That's gonna be my response. See you right now when
you go with that stuff. You you love the white
man and you love white penis. I don't know what
your fetish is with with white penis and their seed.
All right, that is that strong. It's stronger than God,
stronger than God. And what God said about his remnant
of his people, crazy work, all right, Okay.
Speaker 3 (02:06:17):
I'm gonna bring out that seven.
Speaker 2 (02:06:19):
Yeah you can bring it up to Yeah, bring that out.
Bring that one.
Speaker 6 (02:06:27):
We'll do just the one right over African slavery and
Spanish conquests, all right, you could get that ready, look ahead.
Speaker 7 (02:06:33):
The Book of Jose from chapter seven, verse eight.
Speaker 2 (02:06:36):
Come on, ephrom.
Speaker 8 (02:06:38):
So that's the Northern Kingdom right, that's all nine tribes,
that's the Puerto Ricans, that's the Colombians, Venezuelans.
Speaker 7 (02:06:44):
Go ahead, he hath mixed himself among the people.
Speaker 8 (02:06:47):
That's the prophecy. We would mix ourselves amongst the people.
So anybody that understands the scriptures to understand that the
Northern Kingdom obviously will look different based off all the
mixing that we did. Now, mind you, this mixing didn't
just start happening in America or uh in the fourteen
to two Quonquest. This is all the way back in Egypt,
(02:07:09):
to Assyria, to Babylon, to Persia and so forth.
Speaker 7 (02:07:11):
Get ahead, Ephraim is a cake not turned.
Speaker 8 (02:07:15):
So it says Ephraim is a cake not turned, using
the allegory that we would have different shades of brown. Right,
and of course in content is going into sin and
so forth, eleven whatever. But but when you look at it,
we are different shades of brown.
Speaker 3 (02:07:28):
Now watch this next point. Come on.
Speaker 7 (02:07:31):
First, nine strangers have devoured his strength.
Speaker 8 (02:07:34):
So the Bible says strangers have devoured his strength, the
strangers back then going into Assyria, and in today in
modern time esau esau devouring our strength to take it
taken and take taking some of our pigmentation that we
had naturally, uh, taking away some features that we had,
like Dickon was going was going.
Speaker 3 (02:07:54):
Into Judah didn't fall into too much of that. But
the Lord is and he goes no.
Speaker 8 (02:08:00):
That's why he specifically states e f from here, Ephram
will lose their strength, Ephram will lose their features.
Speaker 7 (02:08:06):
Come on, and he knoweth and not you.
Speaker 3 (02:08:08):
Know what that part's going into.
Speaker 8 (02:08:10):
Meaning we assimilated into the ways of Assyria and into
the ways of Esauce. So we've been devoured by this man,
not only physically with our physical traits, but even our
mental state of mind. It says he know what it
now because we assimilated, so we don't even consider these
things no more.
Speaker 3 (02:08:26):
Finish it off.
Speaker 10 (02:08:27):
Yeah, gray hairs are here and they're upon it, so
we get old go ahead, yet he know if not.
Speaker 3 (02:08:32):
And yet our people are still sleep. But that's why we.
Speaker 6 (02:08:35):
Bring it out what we bring it out right, So,
but people are only gonna hear your last part, which
is why I don't talk about the whole integrating into
their ways, because they say that means we just followed
the ways of the heating, right, So I gotta, I
gotta now, I gotta support.
Speaker 3 (02:08:48):
Bring it out.
Speaker 6 (02:08:49):
These scriptures can of worms for some people. Let's go
back seven and eight.
Speaker 7 (02:08:55):
The Book of Hoseah, chapter seven, verse eight. Ephraim he
Hath mixed himselves the people.
Speaker 6 (02:09:00):
This goes into the gastas what we were just talking
about by seed before you get into the idolatry or whatever.
It does go hand in hand. But I'm gonna show
you two scriptures to support this. Let's get first Ezra's eight.
We're gonna be sixty nine and seventy, so you can
see how it goes, all right, because some people are
only gonna focus on the part that you said that
means we followed their customs. That'll mean that we had
(02:09:23):
relations with them, right, go ahead, come on.
Speaker 2 (02:09:26):
The Book of versesra chapter eight and verse sixty nine.
The nation of Israel, the princes, the priests, and levites
have not put away from them the strange people of
the lane.
Speaker 6 (02:09:36):
Right, So even from way back then, we've mixed ourselves
amongst the people.
Speaker 2 (02:09:39):
Go ahead, come on. Nor the pollutions of the gentile.
Speaker 6 (02:09:42):
Right, so the idolatry, that's the pollutions, go ahead, come on.
Speaker 2 (02:09:45):
So with the Canaanites, hit Sites, Pharazites, Jebiazites, and the
moa Bites, Egyptians and even Edomites. Go ahead, come on,
for both they and their sons have married their doughters,
they have.
Speaker 6 (02:09:58):
Married with their daughters. What comes from marriage children?
Speaker 2 (02:10:01):
Sex? Go ahead, come on. And the Holy seed is
mixed with the strange people.
Speaker 6 (02:10:06):
The holy seed that comes from the testicles growing, okay,
is mixed with the people.
Speaker 2 (02:10:16):
Right, read that part again, and the Holy seed is
mixed with the strange.
Speaker 7 (02:10:20):
Peace.
Speaker 6 (02:10:21):
So when you read Hoaseiah seven and eight and people
try to say mix themselves only means verse sixty nine
that we just mixed ourselves amongst their customs.
Speaker 2 (02:10:30):
No, that's how it starts.
Speaker 6 (02:10:32):
And then with that comes so it's going into colors,
going into the characteristics of the mixture of the people.
Speaker 2 (02:10:38):
Go ahead, come on, mix the holy the Holy seed
is mixed with the strange people of the land.
Speaker 12 (02:10:43):
Uh huh.
Speaker 2 (02:10:44):
And from the beginning of this matter, the rulers and
the great men have been partakers of this because that
was always a sin for us to do.
Speaker 6 (02:10:51):
Now, let's get Psalms one oh six and thirty five,
still dealing with that mixed.
Speaker 7 (02:10:58):
The Book of Psalms, chapter one O six first thirty five.
Speaker 2 (02:11:03):
But were mingled among the heathen.
Speaker 10 (02:11:06):
And learned their works, and they served their idols, which
were a snare onto.
Speaker 6 (02:11:11):
Them, right, So it means it goes into both aspects,
that it was physical and that we were mingled above
them and served them. So first, as was eight sixty nine,
goes with Psalms one O. Six thirty five, and then
this other part here goes into that, right. So I
just wanted to bring that out so you can see
that that's what it is going into, right, because some
people try to say, oh, no, that's not what it's
(02:11:32):
talking about. The whole point, right, it's talking about that
we were, you know, having sex with them, and you
know he said to Groin, people are living and just
said no, no, because I was gonna say balls, but
I wanted to use the proper word with that.
Speaker 2 (02:11:49):
All right, Let's show this next clip.
Speaker 5 (02:11:52):
That's the eat from the glory shall fly away like
a bird from the firm and from the wool from the.
Speaker 6 (02:11:57):
Conception, right, meaning that the royal blood line would be
tainted right from the birth. But this this, so this
is another verse that goes into it, supporting what we
just read in first as was eight.
Speaker 2 (02:12:07):
Go ahead, come on, old and says, what.
Speaker 5 (02:12:08):
Don't they bring up their children?
Speaker 15 (02:12:10):
Ye?
Speaker 5 (02:12:10):
Well, I bereave them.
Speaker 3 (02:12:11):
Uh huh.
Speaker 6 (02:12:11):
So I mean though you're still gonna be able to
have a fruitful right, because Ephram means fruitful, though.
Speaker 12 (02:12:16):
You're gonna have children. Right, go ahead, Come on.
Speaker 5 (02:12:18):
There shall not be a man left.
Speaker 12 (02:12:20):
Right, meaning they gave miscarrying wounds.
Speaker 6 (02:12:23):
We're gonna get to that point to the women right
that had men child that were of the conquista doors.
Speaker 2 (02:12:28):
Go ahead, Come on, they're saying, he is very distinctive.
Speaker 6 (02:12:31):
Is then you know that the majority ones that were
male from the from the conquista doors. He killed those babies.
He killed those babies, right, go ahead.
Speaker 5 (02:12:42):
Come on also to them when I depart from them.
Up as I saw, Tyris is planted in a pleasant place.
Speaker 6 (02:12:49):
Uh huh, meaning where we are in the island and
all the blessings that are here.
Speaker 10 (02:12:52):
Go ahead, Come on, Ephrom shall bring forth his children
to the murder.
Speaker 6 (02:12:56):
Right, meaning they would have marriages with them and be
mixed among the people.
Speaker 12 (02:12:59):
Right, cake not turn like you reading Hose seven and eight,
Go ahead.
Speaker 5 (02:13:02):
Come on, give them a lord will I'll get right.
Speaker 6 (02:13:05):
So it's like a prayer, right Oaseiah is saying, give
them a lord, what you're going to give them?
Speaker 12 (02:13:08):
Go ahead, Come on, give them a miscarrying woolb.
Speaker 6 (02:13:11):
Right, those children that were brought to the murderer, the
conquistadors who were murderers, all.
Speaker 12 (02:13:15):
Right, genocide, go ahead, Come.
Speaker 5 (02:13:17):
On, give them a miscarrying womb and dry breasts.
Speaker 12 (02:13:20):
Right, miscarrying woman dry bad.
Speaker 6 (02:13:22):
So if they didn't miscarriage, they weren't able to nourish
the babies that were of that bastard blood that we
can the royal line. So to say that all that's
left of Latinos is going to be European, it don't
make no sense.
Speaker 12 (02:13:35):
Even if we have features that are Europeans.
Speaker 6 (02:13:38):
It's telling you the ones that my sheep here, my
boys that are here repenting in these last days of
or the proper the descendancy. And that's what this graphic
is going into here. That's that indigenous DNA. Those are
the ones that came over here, like you reading second
as its thirteen from forty on down, so it's not
look at it. It says sixty one percent of Puerto Rico,
Puerto Ricans have mitochondrial DNA of indigenous or start the
(02:14:01):
narrative when you look at these little shorts and stuff
is they try to say sixty percent of the island
is Spaniard. But what they're letting you know is that
there's more israel Like DNA than there is any Spaniard
DNA in US, no matter.
Speaker 2 (02:14:16):
What the feature. And that goes to the gummy bear.
Speaker 5 (02:14:19):
Right.
Speaker 6 (02:14:19):
So right, So this is the type of stuff that
they don't really publish, and you gotta go to these
museums and things like that to find that type of information.
Sixty one percent of Puerto Ricans having a DNA of
indigenous origin, meaning that you cannot the white man's penis
is not that strong that you're going to destroy the royalness.
Speaker 2 (02:14:37):
Of that bloodline.
Speaker 3 (02:14:38):
That's the proof, right, that's right proof.
Speaker 2 (02:14:40):
Go ahead, keep playing it. You know you were gonna
say something.
Speaker 7 (02:14:46):
I was just gonna say. The book says the one
shall be stronger than the other. I'm just gonna I'm
just gonna say.
Speaker 2 (02:14:51):
That that's powerful.
Speaker 6 (02:14:53):
Let's read that first. Some people you're saying that, but
people don't know what you say. Gotta that's that's five.
Speaker 3 (02:15:01):
And when you get yah.
Speaker 2 (02:15:02):
Saw, Well, that was like when he said bayroun real strong.
Speaker 7 (02:15:05):
Yeah, yeah, yeah, that's like when he said strong.
Speaker 2 (02:15:11):
The Book of Genesis, chapter twenty five, verse twenty four,
And when her day used to be delivered were fulfilled. Behold,
there were twins in her womb. And the first came
out red all over like a hairy garment, and they
called his name Esau. And after that came his brother out,
and his hand took hold on Esau's heels, and his
name was called Jacob. And Isaac was three score years
(02:15:33):
old twenty three, verse twenty three. And the Lord said,
unto her, two nations are in thy womb, and two
manner of people shall be separated from thy bowels, and
the one people shall be stronger than the other people.
And the elder shall serve the younger, letting you know
(02:15:54):
who was the stronger, because Esau was the stronger. If
the elder is going to serve the younger, is saying
to see if Jacob is strong, strong, strong, So no.
Speaker 6 (02:16:03):
The white man's penis right. It is not that strong.
And you see the majority of the DNA is still
of that royal blood. It's not stronger. You're not gonna
wipe that out. Stop, you're not gonna work that out. Hey,
And I always like to take the opportunity to point out, Uh,
two black people had a white baby, so it ain't
that hard to comprehend that I could be light skinned
and still be Jake.
Speaker 7 (02:16:23):
What are we talking about here.
Speaker 6 (02:16:25):
Freaking idiot, I'm saying they don't know their Bibles. They
don't know their Bible.
Speaker 2 (02:16:28):
Let's get the next click over to the next clip over.
Speaker 8 (02:16:31):
And don't forget that Esau or the white man they
have the fewest of fertility rate till this day, right.
Speaker 2 (02:16:40):
That's why. Uh.
Speaker 6 (02:16:43):
They they don't really like to fund us like Jake.
Speaker 2 (02:16:50):
Uh.
Speaker 6 (02:16:50):
And for those of you who don't know, Jake's like
a short term for like Jacob, meaning it's in the
way to the Israelites, they don't like to fund Jake
for fertility stuff.
Speaker 2 (02:16:59):
Uh.
Speaker 6 (02:17:00):
You know, they'll like harvest our eggs and things like that,
like you go to those fertility clinics a lot of times.
They don't like benefits, won't like to pay for that.
Speaker 2 (02:17:09):
They'll pay real.
Speaker 6 (02:17:10):
Easy for you to kill a baby or or or
for birth control, but they don't like to play for
like the in vitro and everything else.
Speaker 2 (02:17:18):
And even if they do, it's like a small.
Speaker 6 (02:17:19):
Percentage, right, But for some reason, it's not like that
with the with etomized they do for that stuff, they
have ways for them to pay for it and things
like that, right, just think about that.
Speaker 12 (02:17:30):
Hey, So we're gonna read the.
Speaker 6 (02:17:31):
Scripture first, and we found something here in this museum
that we want to bring to people's attention.
Speaker 12 (02:17:35):
Right, read this and birth.
Speaker 6 (02:17:37):
Sports showed this one already, Go to the next one,
Go to the next one. Yeah, let's show this one.
Speaker 12 (02:17:52):
Heads.
Speaker 6 (02:17:53):
So now we're in the section here they call it
our African heritage, right, and we know that means.
Speaker 12 (02:17:58):
That's the band's coming back to get right. That's the
two stakes uniting in.
Speaker 9 (02:18:01):
These last days at least familiar familially at this point meeting,
you know, we started marrying each other game the tribes
into marrying in captivity as well, or rather breeding under captivity.
Speaker 6 (02:18:16):
Read the scripture real quick, and then I want to
read something that's pointed out here. First.
Speaker 5 (02:18:21):
Three let's save the Lord past Israel and juvenile cross death.
Speaker 12 (02:18:26):
Right.
Speaker 6 (02:18:26):
So what we're going to see here is that they're
saying from the beginning of these colonial times, you wound
up having what they called African which we know is
primarily Southern Kingdom, coming together again with Northern Kingdom here
under the Spanish rule.
Speaker 12 (02:18:38):
Right, starting with the Spaniards, go ahead, come.
Speaker 5 (02:18:40):
On and all that took them captives, tell them fast,
and they refuse to let them go.
Speaker 6 (02:18:45):
Right, So from the Spanish, to the French, to the
British to now the United States, Okay, and even the
ones prior when you're dealing with Egypt, A, Syria, Babylon,
but dealing with these modern times. So we're going to
focus in on here and until it's about the African heritage.
And it says since the very beginning of the colonization
of the Americas.
Speaker 12 (02:19:00):
Noticed, from the very.
Speaker 6 (02:19:01):
Beginning, the presence and the influence of the African people
and their cultures was fundamental and the formation of our
nationality and especially our cultures. You have a big segment
of Puerto Ricans, the tribe of Ephraim and and a
lot of Latin America that they deny that.
Speaker 2 (02:19:15):
Right.
Speaker 6 (02:19:15):
There's a lot of coloismo, the colorism, there's a lot
of that mindset of a donkeymento or the whitening of
the race. Still in our people's head, it says the
unjustly uprooted and enslaved Africans and the Americas soon mingled,
meaning us having marriages and families again together, okay, with
the indigenous people and with the white Europeans. All right,
(02:19:38):
this is what we were reading in jose and nine earlier,
thereby contributing to the formation of a mixed race society
that is still today racially and culturally strong.
Speaker 12 (02:19:49):
Let me get that. In hose A seven and eight.
Speaker 6 (02:19:57):
Left we already explained that, uh can you can you
like how much is left of this one?
Speaker 12 (02:20:06):
Yeah?
Speaker 6 (02:20:06):
Okay, yes, go go a little past the scripture.
Speaker 2 (02:20:08):
Let's see where it jumps to.
Speaker 6 (02:20:09):
I might go back until you see me point to
the sign again if I do. Okay, yeah, go to it.
Speaker 12 (02:20:15):
But we absolutely did.
Speaker 6 (02:20:17):
The infamous institution of slavery was our history saddest moment,
but the Puerto Ricans early fights against it because.
Speaker 12 (02:20:24):
At one time we rebelled various Gassikas. Even in modern times.
Speaker 6 (02:20:29):
We were talking about our discompos on this trip as well.
Speaker 12 (02:20:31):
Okay. We fought against.
Speaker 6 (02:20:33):
Imperialism, we fought against colonization and the death, murdered genocide
of our people. So it says even through Puerto Ricans
early fights against it droout most of the nineteenth century
were among our.
Speaker 12 (02:20:43):
Most glorious historical moments, all right.
Speaker 6 (02:20:47):
So we did have a revolutionary spirit, we always did,
and that thing needs to be woken up in these
last days. With that pacifist thing is that's they conditioned
us to kind of be that way.
Speaker 12 (02:20:58):
We're very docile and a lot of in a lot
of moments. That's why we need you, brothers.
Speaker 6 (02:21:02):
We need that spirit to come up, and we need
the brothers that are with us to get that fire
under them when they teach this type of history to
our people, because it hinges on this right. Remember the
scripture tells us that these curses would be upon us
for a signing for a wonder, meaning this is how
we would identify ourselves in these unized states.
Speaker 12 (02:21:17):
So it's critical that we're able to articulate this to
our people and not just Northern Kingdom Southern Kingdom.
Speaker 6 (02:21:22):
You've been countering the Northern Kingdom tribes, your brothers and
sisters all the time, and you have to be able
to articulate that history as well.
Speaker 12 (02:21:29):
You can't just flow it out there here.
Speaker 6 (02:21:31):
You guys were slaves too substantiated with helping support that
type of information, with these type of things that we're
putting out right, some of those okay, let's do that
all right. So it says the purpose of this exposition
is to assist in the process of getting our people
acquainted with their African heritage, much like I just finished
speaking about, right, and to promote pride in this heritage.
Speaker 12 (02:21:53):
Why, because it's not just pride.
Speaker 6 (02:21:55):
They're looking at it from the perspective of finally and
don't shoot it away. But the pride of it comes
from what we should have. Pride that Israel means princes
with the power, right, as Israelites were princes with God.
Speaker 5 (02:22:06):
Right.
Speaker 6 (02:22:07):
It says our history and our culture would be very
different without the extraordinary contributions by the thousands of Puerto
Ricans of African origin. All Puerto Ricans, regardless of color
and physical characteristics, are heirs of the rich African cultures
in America. I would say, all Puerto Ricans, regardless of color,
physical characteristics, are of the tribe of Israel. If you
(02:22:29):
receive this word and you want to repay, right, just
like it says many.
Speaker 12 (02:22:32):
A call, but few are chosen right, all Puerto Ricans.
Speaker 6 (02:22:35):
Not for us to determine the bloodlines characteristics, right.
Speaker 12 (02:22:39):
Don't go by that.
Speaker 6 (02:22:39):
The scripture teaches us to not judge by appearance, all right,
but judge by the things that matter.
Speaker 12 (02:22:43):
We try the spirit by the spirit, and that's.
Speaker 6 (02:22:46):
How you're going to know who the ones that are
going to persist in this war and be of that
royal bloodline, which is the Israelite bloodline, that's right, and
little roses regardable of right. So you know that that's
pretty heavy there too, because you have to understand something.
Speaker 2 (02:23:04):
And I know it gets Southern.
Speaker 6 (02:23:07):
Kingdom up set when Northern Kingdom denies their blackness sometimes
because there are there are a lot of us that
will deny that, you know, for lack of a better term,
the blackness.
Speaker 2 (02:23:17):
That's a result of it.
Speaker 6 (02:23:18):
Blancimiento, right, and that blancimiento was the ideology of the
whiteness and the white being right. And they did such
a good job in that right. And then the other
one where I was showing that the reason it was
so acceptible on Portuguese and Spaniards to have kids with
the indigenous slaves was because in their mind they were
whitening the race, so it was okay. They were never
(02:23:39):
treated as equal. That's what the whole gostas is about
the cast system, because they knew who was a pure
blooded Spaniard and who was still had Israelite blooding them
or indigenous blood in them, and those are the ones
that were disenfranchised to this day. Because there's a lot
of Colomo and a lot of the Latin America and
the Caribbean still to this day. And it's not because
(02:24:01):
of something that we want that was planted in us.
That was planted in us, and there's a remnant of
us that still gravitates towards that and that's where that
comes from. And it's not to take pity. I mean,
Northern kin needs to wake the hell up, so called
Latinos with that bs too, because we have we have
to embrace that African heritage, because what you're really saying
is that's Israelite heritage and you're and you're and even
(02:24:22):
your indigenous heritage, it's still Israelite heritage versus the whole
How great it is to you know, be white and
white in the race.
Speaker 2 (02:24:30):
Right, Let's see what the next one is.
Speaker 6 (02:24:33):
Let me see what else you got though, I got
the table. Yeah, let's go into that next one, and
then we're gonna move to close soon. I know, I know,
I said I wasn't gonna plus play. We went a
little over, but I'm not trying to stay super late today.
So yeah, okay, we canna talk about that one. I
think this one was interesting too. Go ahead, So here
continuing with what we're speaking about in regards to the mixture,
(02:24:57):
you read about our heritage being a speckled bird, with
the emphasis even on Southern Kingdom.
Speaker 12 (02:25:02):
Right, it says Africa hasn't doing invasions by the Europeans
and the Asians since Cretis all times.
Speaker 6 (02:25:07):
Its accounts for the coexistence of different physical traits among
the continent's inhabitants, letting you know that even amongst Africans,
though many of them still maintained the dark color, they
have different features and characteristics. Right, It's much like what
you see amongst Northern Kingdom. And it says most of
the African slaves that were brought to the Caribbean came
from Africa's west coasts and central regions. And with the
(02:25:29):
understanding that we have now in the scriptures, we know
the majority of our people were found on the west
and in the central of Africa, right you reading the
Book of Luke where we instructed to flee to the mountains.
We migrated into Africa those who remained the destruction of
the temple in seventy a d.
Speaker 12 (02:25:44):
And we dispersed throughout there.
Speaker 6 (02:25:45):
A lot of times they say our people sold us
into slavery, But no, it was Hammites who knew who
the Israelites were. Because I'm going to show you how
they knew. We maintained and not mixing with the Hamites, right,
some of us did, or what I'm saying, there was
a remnant of us that maintained and had an awareness
of that bloodline.
Speaker 12 (02:26:03):
All right, as we continue to read, and you'll see that.
Speaker 6 (02:26:06):
Right. So it says here anthropologists believe that in these areas,
the western Central, the inhabitants preserve their pure racial characteristics
because they had not mixed much with the Europeans and Asians,
and not so much with the Sons of hand. That
we understand, as you read in the Zandervan's Compact Bible Dictionary, right,
so it says these populations in general have many physical
(02:26:27):
characteristics in common such as the dark skin color, medium
to high height, dark, tightly cold hair, brown eyes, short
and wide nose, hey and protuberant lifts A nice way
to say the big lifts, right, and then it gives
out some of these different names like the Yorubas and gramas.
Speaker 2 (02:26:43):
That's what we do times.
Speaker 6 (02:26:45):
I mean, look at my nose, bro, it's not really
a Caucasian nose. Bro.
Speaker 2 (02:26:50):
It it ain't really got them Caucasian features. You know
what I'm saying. Look at my nose, and look at
Toby's nose.
Speaker 3 (02:26:57):
Yeah, it's very British, very.
Speaker 7 (02:27:00):
Marve Yeah, very Marvels, very British.
Speaker 6 (02:27:05):
Judah, all right, but I'm just saying, right you, Judah,
and you knows is.
Speaker 10 (02:27:09):
He's not having any issues going past security.
Speaker 2 (02:27:14):
He's not play it.
Speaker 6 (02:27:16):
And a couple of pictures after this video, we're going
to show those pictures and then we'll move to close out.
Speaker 2 (02:27:20):
All right, it's getting late, tear of characteristic spider.
Speaker 6 (02:27:23):
Look, some of these people are the indigenous here, right,
This is Ghana.
Speaker 12 (02:27:27):
This is here. They call them Mavordo. Okay, these are
people that are found in h as well.
Speaker 6 (02:27:32):
You have this type of look amongst our people here
in the western hemisphere of Latin.
Speaker 12 (02:27:37):
America and Caribbean as well.
Speaker 5 (02:27:38):
Right, So.
Speaker 6 (02:27:41):
This stuff is listed, it's chronicle, and they try to
make it seem like we're underqualified to speak of this
information because they got a co sign from a university.
Right and listen, there is a study there, and there
is a route that's traced there.
Speaker 12 (02:27:54):
But things like that aren't necessary to bring the basics
of this understanding.
Speaker 6 (02:27:57):
You don't need to go deep into what they call
anthropology to understand what happened here.
Speaker 12 (02:28:01):
And then when you have the Bible as that main source.
Speaker 6 (02:28:04):
Remember the scripture says none of these shall fail, none
shall want her mate. There's nothing that you compare with that.
That's what substantiates all this stuff that's there. So we
don't go to this history stuff to prove the Bible. Right,
the Bible already proves it. This is what we do
to help kind of bring other references for people who
might not have the respects to the scriptures for whatever reason,
(02:28:25):
right that they don't want to deal with.
Speaker 12 (02:28:27):
It, but it's there.
Speaker 6 (02:28:28):
It's obvious they're going to try to cut it down,
they're going to try to take it away from you.
It's important that we connect back to these type of things,
because all this stuff gives us an idea of what
really happened, and it doesn't make it seem so impossible like.
Speaker 12 (02:28:41):
They try to make it seem right. Anything comes rasor right.
Speaker 5 (02:28:46):
The one with the.
Speaker 12 (02:28:46):
Least resistance is the one that makes more sense. It
takes a lot more for them to.
Speaker 6 (02:28:50):
Explain their justification of us not being Israel than it
does for us to prove that we are as That's right, right, right,
and we got a lot more. I maybe two years
from now the IT team will be done with the documentary,
but we'll see they too busy, cupcake and with their
proven sisters and stuff like that. But hey, I wanted
(02:29:11):
to show you, you know, some of the shackles and stuff,
right to let you know, like the curses Dudonomi twenty
eight forty eight. I think I spoke about it on
the Sabbath to Dudonomy twenty eight sixty eight, and you
see those pictures there.
Speaker 2 (02:29:23):
But this was some of.
Speaker 6 (02:29:24):
The instruments of our captivity. So there's the whips right
that they used on us. Those are some of the
different shackles that they had as well. Right, let's go
to the next one that's a brand. That's a brand.
The top one and the indigenous were branded as well. Okay,
(02:29:49):
that's another form of shackles there. I think those were
for the feet. I don't remember those were for the
feet or the hands, but that's another form of shit
as well. Right, what else I sent and that's the
kids shackles?
Speaker 2 (02:30:05):
Right?
Speaker 6 (02:30:05):
I showed us on the Sabbath class as well. And
I showed, like the registries how they had us as
young as thirteen months born into captivity Puerto Rican. I
showed it on the Sabbath class. I think I showed
it last week's episode here too, how they knew who
was Puerto Rican and African and we were slaves jeremih.
Speaker 2 (02:30:25):
Fifty thirty three.
Speaker 6 (02:30:26):
We were pressed together, we were in captivity together. And
remember that's what identifies us.
Speaker 2 (02:30:31):
Right.
Speaker 6 (02:30:31):
The Bible doesn't necessarily tell us identify you by color.
It tells you that the curses will be upon us
for a sign and the wonder not your skin. We
go into that as well to show certain things. Like
I said, color is only important in soo much as
it destroys the narrative of the of the whitewashing. That
they've done to our images. So you know that the
Hebrews were black, all right, and it's through the process
(02:30:55):
of our captivities that we lost you know, that pureness
of us all being black in that way. That's crazy
where baby shackles man, that's nuts. That thing, That thing
vexes my spirit to see stuff like that. We're gonna
move to rap, all right. I'll probably let the rest
of this stuff come out on the footage and things
(02:31:17):
like that going into next week. Uh, you know, I
do want to get back into the stuff with the
young Lords. There's still a lot of ground we haven't
covered on that. There's a lot of things in the pipe.
We got a lot of things to go over and review.
You know, I'm not saying we won't keep bringing out
little aspects of the slavery and stuff like that, but
we will, right, not just for Northern Kingdom, but for
(02:31:38):
something Kingdom to see it as well, because a lot
of Northern Kingdom are slave deniers, right, And I spoke
about that on Saturday where it talks about in Commanda
system and.
Speaker 2 (02:31:48):
But it was still slavery right just by another name.
So uh take it away, sure.
Speaker 3 (02:31:53):
All right?
Speaker 8 (02:31:54):
All right, we are seeking your assistance to enhance our
national broadcast. Kindly spirit a minute to provide feedback by
answering you five brief questions.
Speaker 3 (02:32:02):
What do you think about you? How to do today?
Speaker 6 (02:32:06):
And they did all right? I mean I didn't put
too much demand on them though.
Speaker 2 (02:32:09):
Yeah, yeah, so they did that. Yep, Yeah, I didn't
put too much demand.
Speaker 3 (02:32:13):
Yep, how you feel Benson, lets us know.
Speaker 8 (02:32:18):
Go ahead, all right, hey, and don't forget to subscribe,
to to light.
Speaker 3 (02:32:24):
To share, to comment on the Power Hour Plus Instagram.
I think we had a.
Speaker 2 (02:32:28):
Pokemon can you talk into it? I don't know why.
Speaker 6 (02:32:31):
I don't know what's up with the mics today. Yeah,
something's wrong. Somebody finally messed with the settings.
Speaker 8 (02:32:38):
Go ahead, So anyways, the Power Hour Plus we're on Instagram,
we're on face but YouTube.
Speaker 3 (02:32:43):
You'll already know what's up and listen when you look
on the iuy C Phoenix YouTube page.
Speaker 8 (02:32:48):
Right, we got approximately twenty nine thousand, two hundred subscribers.
Speaker 3 (02:32:52):
We can easily bring that up to thirty k.
Speaker 7 (02:32:54):
We need thirty k thirty k all right.
Speaker 8 (02:32:58):
As a matter of fact, let me see summary. We
got three hundred and forty people watching. Let' see how
many lights week. Let's see it. That's all right, that's good.
We got three hundred and fifty eight. We should have more, right,
we should have more. But make sure y'all share the class.
Make sure you comment, you like, and you subscribe.
Speaker 10 (02:33:11):
Right, Hey, if you thought this class was fire, let's
get no fire emojis in the comment session.
Speaker 2 (02:33:17):
Man, Hey, don't we got new moon coming up?
Speaker 6 (02:33:20):
We do right, Sunday night, right, Hey, y'all get ready
to celebrate the new Moon Sunday night.
Speaker 2 (02:33:26):
Feast days on feast days.
Speaker 7 (02:33:28):
That's what we've been doing.
Speaker 2 (02:33:29):
Play feast feast days on feast days.
Speaker 6 (02:33:32):
Right, And you know now that I'm back and settle man,
you know, you know how I go down on the
on the new moons at the table? Is it worth it?
Speaker 2 (02:33:44):
Come? Bro? I think come visit the table. Get some
of that smoke.
Speaker 3 (02:33:49):
Yeah, I don't think Anthony's addressed yet.
Speaker 6 (02:33:51):
Yeah, come visit the table, get some smoke or Henry?
Yeah right, I don't know Anthony. Yeah, you know what,
we gotta go in on Anthony Henry. I think they
got off relatively unscathed from that. Oh man, Brother Anthony
and Henry Gaisey work gotta get the crazy work too.
Speaker 2 (02:34:07):
They gotta get the crazy work too.
Speaker 6 (02:34:09):
Hey, y'all, stay safe, y'all, stay in the spirit, all right.
Speaker 2 (02:34:11):
Hey, and I know I'm talking about new Moon.
Speaker 6 (02:34:13):
We know the weekly Sabbath coming up, but you know
we got the new Moon Sunday night, all right. Uh,
stay in the spirit, stay strong, stay faithful. Salon wos
honcross blessed.
Speaker 4 (02:34:30):
This was the Southern Kingdom.
Speaker 2 (02:34:34):
One.
Speaker 7 (02:34:35):
This was the Northern Kingdom.
Speaker 2 (02:34:38):
We won.
Speaker 4 (02:34:40):
This for the Southern Kingdom. One for the Northern Kingdom.
Speaker 2 (02:34:48):
We won.
Speaker 15 (02:34:49):
It wouldn't be without Mexican's black Love, brown praka.
Speaker 2 (02:34:53):
We're next to king.
Speaker 15 (02:34:54):
We ain't gotta tell you saw the lesser friends, because
we're above all nations and were better than them.
Speaker 7 (02:34:59):
We just saw of the earth.
Speaker 15 (02:35:00):
Ai Hey, And we've been king since birthaid Hey. We
put the kingdom first, aid Hey. And they gonna get
this work, aid Hey. We was chosen not because we're
the most of the people, few in numbers, but we
over the people, we gods of this earth. We ain't
supposed to be equal. Stop playing you emotional people. The
good gotta triumph over the evil. So my foot's on
(02:35:22):
the throat of the ego. The tongues will confess that
we are people because why they said, ain't never been
fees with us
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