August 8, 2025 • 45 mins
Uncover the essence of Neville Goddard’s teachings in "The Real Neville Goddard." This podcast delivers daily excerpts from his seminal books, focusing on practical applications of his philosophy to help you reshape your reality and achieve your dreams. Ideal for those eager to delve into the real power of the mind.
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Certain words, in the course of long use, gather so
many barnacles of connotations.
Speaker 2 (00:10):
They almost cease to mean anything at all. Then the
only thing to do.
Speaker 1 (00:16):
Is to scrape off the barnacles. Such a word is
pure or pure in heart, for they shall see God.
Speaker 2 (00:31):
When you read it with.
Speaker 1 (00:33):
The present meaning that were attached to the word, you
wonder which is the more difficult the condition imposed upon
man to see God or seeing God? And that is
not the meaning of the word pure. The Greek word
(00:55):
castalis translated pure meems clear, open, free, unlimited. It is
used for attractive lens that has been cleared of trees,
(01:16):
therefore free, unobstructive, and so unlimited. Blessed are they whose
mental horizons has been so.
Speaker 2 (01:31):
Purged, so clear of the trees of traditional wrong thinking,
that they know that God.
Speaker 1 (01:41):
Is all and fall is God. They are now free
from the tyranny of second causes. You do not have
to work upon yourself to become pure to see God.
Speaker 2 (02:00):
In other words, a pure heart is the.
Speaker 1 (02:04):
Consequence, not the conditions, of seeing God. The moment you
see God, your heart is purified of all secondary causes,
and you can turn to the left or the right,
or to anything in this world, or you've found the
(02:26):
only source of the phenomena of life.
Speaker 2 (02:32):
Now the words c.
Speaker 1 (02:36):
Or this is taken from the Greek. The words se
and to know are the same word.
Speaker 2 (02:42):
In Greek. Jovia told that I.
Speaker 1 (02:48):
If I am pure in heart, and only if I
am pure in heart, I will see God. And Yet
in the same Gospels, I am told that no one
has ever seen God. The only son who is in
the bosom of the Father.
Speaker 2 (03:06):
He has made him known.
Speaker 1 (03:09):
Then I am told, no one knows the Son except
the Father. And no one knows the Father except the Son,
and anyone to whom the Son chooses to reveal him.
You can take the words see and know, and they're interchangeable.
(03:33):
No one has ever seen God. No one knows God
but the Son, who is in the bosom of the Father.
Speaker 2 (03:42):
He has made him know.
Speaker 1 (03:47):
I can tell you the thrill and the shock in
stored for you when you are revealed as God. I
could tell you from now to the aims of time,
and I cannot persuade you to the point of real conviction.
It takes the sun to convince you.
Speaker 2 (04:09):
And when the.
Speaker 1 (04:10):
Sun stands before you, everything is done. At that moment
you for the first time know God, and you see.
Speaker 2 (04:20):
Him only by knowing him, because.
Speaker 1 (04:22):
The sea and to know are the same in reef.
Now you really know who God is when he stands
before you, and even before he calls you bother, you
have no doubt in your mind as to who he
is and.
Speaker 2 (04:37):
What you're looking at. You know your son.
Speaker 1 (04:42):
At that very moment you know God, and not before
you might have heard it, you might have read it,
but you are not persuaded to the point of reel
in a conviction until you know it. In this manner,
no one knows who the son is except the father,
(05:05):
and no one knows who the father is except the son,
and anyone to whom the son chooses to reveal him.
And if the son sets you free, you are free. Indeed,
I'm only the son, and said you free. And so
when he comes, and he will come, said the whole
(05:28):
path world rise in opposition to what I'm telling you.
It makes no difference to me whatsoever. I know, I've
experienced it. I'm all on a thrill. And what a
shock when you go to bed perfectly normally as a
simple man, and have an experience of this nation. Suddenly
you are startled you, your simple little being that you are,
(05:53):
You are God, But you can't deny it. The Son
stood before you, and you were I had.
Speaker 2 (06:00):
No other father. You are his father. And when you
have it, then you and I must be one.
Speaker 1 (06:10):
And when the whole vast world has it, we must
be a unity. We must be that unity spoken of
in Scripture as the Elohemans that come fun unity one
made up of others.
Speaker 2 (06:26):
The whole vast world will know God.
Speaker 1 (06:30):
So that there's seeing God based upon the purity of
heart is not something that you go you set about
to do. I can't conceive of any man in this
world actually persuading himself by changing of this and changing
of that, that he is pure of heart when he's
(06:50):
living in the world of Caesar, where everything here dies
and things are all but in turmoils, that he would
actually judge himself emostly or in any other way mentally
as pure as he calls the word pure. But you're
instantly free of all obstruction, as the secondary calls it.
(07:11):
The minute the Son reveals you as God the Father.
So I say it is consequent. It is not the
condition of seeing God. And so the many he stands
before you Stanly, that whole, vast, wonderful world of yours
(07:32):
is cleared of all obstruction. Now you know what casart means.
But we use the word as a purge in our world.
We seek of a cathartic as the root of the word,
the purge to open, to set free, the completely, leave
open a channel, so there's no obsuption whatsoever. Not one
(07:56):
tree can stand in its way. And so when this
track is completely cleared, and it's clears a minute, you see, David,
at that moment, there is no other cause. And until
that moment I turned to this, to that, and to
the other the secondary causes, and lived in a horrible state.
For that is the greatest privity of the world to
(08:18):
believe in secondary causes. So here the word pure, let
no one frighten you that you've got to set about
to purify yourself. As the world thinks that it's pure,
that who knows the secrets of a man? But the
spirit of a man, the hoopren looks of a man
is that he's a pure man. How does he know
(08:40):
he's a pure man? By his standard aubility? No man
is including himself, but by scriptural standards. The minute you
see David, and David reveals you as God the Father.
Then all the trees, all the obstructions, everything in your
world that came between you and self disappayer, and you're
(09:04):
the only cause of the phenomena of your life.
Speaker 2 (09:08):
And you go through life.
Speaker 1 (09:09):
Now simply bring it into your world, the thing that
you would like to entertain in your world, no matter how.
Speaker 2 (09:16):
Difficult it seems to be. You see it.
Speaker 1 (09:19):
You know there's only one cause, and so you simply
rearranged the thing you see. You don't throw it away,
you don't discard it. You rearrange it, and your minds
are you'll rephotograph the image and rephotographs to the image,
and let life develop that negative and produce it on
the screen of space, and it will oh here. Blessed
(09:42):
are the pure in heart, that fixed viaritude, which seems
so difficult to most people to intertre I haven't found
one interpretation in scripture, all the commentaries, I haven't found
one that will go back to the route and show
us exactly what it is. I have what is considered
the grandfather of all interpretations, which is the interpreter's Bible.
Speaker 2 (10:06):
They do not touch it.
Speaker 1 (10:08):
They would admit it's the most difficult of the beatitude,
the sixth one. But they can't touch it unless you
go back to the route, unless you have the actual
experience of what it means to actually purify and take
all the trees out of Ben's mind, purify the mind.
And it can't be done until he stands before you
(10:31):
and you know without any doubt who you really are.
When you know who you are, there is no secondary cause,
none whatsoever.
Speaker 2 (10:43):
And then comes the vision. Here.
Speaker 1 (10:45):
My wife gave me a vision two months ago. There
was the occasion to tell it, but it would fit.
Speaker 2 (10:53):
He said.
Speaker 1 (10:53):
We were in this fantastic, magnificent, enormous apartment in a palace,
and we were the gateway into a new age, but
the age in which we were for the police stakes,
and we were constantly being searched, but we.
Speaker 2 (11:13):
Were not molested. We were completely free.
Speaker 1 (11:17):
Not one little bit ever happened to us. But that
falacial place with a full combment servants, and while division lasted,
he seemed to know these people, the servants in the kitchen,
the servants in the other areas of the enormous apartment,
the butlers, the private secretaries, all seemed to know us,
(11:43):
and we knew then, but our position was the gateway
into freedom from the place of complete slavery, light behind
the iron curtains. And when the searchers came, they came,
and our guests were always enter paying guests for dinner,
not more than six. Therefore they made eight of us.
(12:05):
See and I and the six who came as our guests,
and I would explain to them the way of escape.
I would tell them the one and only way into freedom.
But strangely enough, as I were telling them about the
way into freedom, they were already simultaneous. At that moment
I am telling them, and they were already at their destination.
Speaker 2 (12:28):
See, it was the strangest experience.
Speaker 1 (12:30):
Here You're explaining to them the way of celebration, the
way of freedom, and yet at that moment they were
already orthough physically present before us, they were already at
their destination. And when these people came to investigate all
the searches, they simply left and went to their quarters,
their rooms behind these panel doors and these stapeses. And
(12:54):
they never touched us. But they came, and they never
found anyone. No one could ever touch any one who
came to us. And crazy enough, he said, as it
all took place on naturally, I knew that it was
all organized and actually directed. From about that we was
(13:17):
a gateway explaining the way. But from about everything was organized,
and there it was directed. For anyone who came to
us for the escape were brought to us by those
who directed the whole thing from above. Here is a
(13:38):
true picture. No one comes unto me save.
Speaker 2 (13:42):
My father calls him. So I and my father are one.
Speaker 1 (13:46):
But that depth of my own beings does not that
conscious surface mind know who he's calling. And when he
is calling. Rarely would he let me know that this
one is coming. And he comes in a month, he
comes sometimes in a year, but they will tell when
to expect him. But normally I am not advised as
(14:12):
to win. But the one who speaks it all is
my own being, is from the depth of my own self,
who is telling me, and he will come, or she
will come, or they will come. And sometimes they're even
late in the coming. But the father is not wrong,
because man stood is free not to come. In my
(14:33):
own case, a friend of mine, who was just one
year short of graduating from Foruhuam University as a Catholic priest,
he inherited two million dollars and proceeded to lose the
entire thing in one year on Wall Street. All that
he's say was some beautiful paintings that his father left.
Speaker 2 (14:53):
Him and an old, old, old packet.
Speaker 1 (14:58):
It's old packet car burned the figure. But when he
would sleep on the park bench because he had no money,
he paid ten hours a month's rink at storage for
the car to be out of the weather. But he
lost his two million dollars because he did that. Well,
he told me he met a man that I would
enjoy meeting. And this man he thinks would like to
(15:21):
meet me. He thinks we had much in common. Well,
because he told me I wouldn't go near the man,
I postponed going there my friend Abdullah for six months,
and then I ran out of excuses. I had no
other excuse to give him, and this Sunday night, I said,
all right, Dave, I'll go with you, And so I
(15:41):
went with it.
Speaker 2 (15:43):
I came to the door and said.
Speaker 1 (15:45):
Took the first chair, and the meeting had just begun,
and Abdullah brought the meeting. As he started to talk
to those who were present, he broke the meeting and
he came over to me and called me by name.
Speaker 2 (15:58):
He said, never you are late. You are six months later.
I say to him, well, I've never seen.
Speaker 1 (16:06):
You before and I had no appointment to see you,
so how could I have you six months late? He said,
the brothers told me you were coming and to expect you,
and that's six months ago.
Speaker 2 (16:17):
Well it was six months ago.
Speaker 1 (16:18):
And I postpounded and postpounded and postpounded because I had
no trust in his justment of anything. They would interest
me because the main in my eye was a failure,
a complete failure, and I judge my appearances. And he
tired again me to come to meet a man that
really was very influential in my life. So I know
(16:41):
from my own experience when it actually happened to me
and someone is coming into my world, I know. And
there too may delay, They may have certain little barriers
that are trees to overcome, but the real overcoming of
all the things is wain. It is revealed to you
who you really are. Then all the things that obstructed
(17:04):
your views up to that moment they vanished completely, so
that it is not something you've got to make happen
in order to see God. Seeing God removes all the things. Therefore,
this so called pure heart is the consequence, not the condition,
(17:24):
of seeing God. So when you read in scripture that
no one has ever seen it, only the sun reveals them,
It's true. I can see I am. I can see
I am as manifestations. I see them necessity of a
(17:45):
creative imagination, clothing itself in concept of itself. And I
can see myself clothed in concept of myself. When scripture
speaks of dating, this is he right and anoint him.
And then the spirit of God came mightily upon David
from that day forward. What does it mean? He's clothed
(18:10):
with David? But then who is David? You were David.
You're doing the will of your father. He'll put you
through all the furnaces of fiction. Because he cannot give
his glory to another. How could I give my glory
to another. He can't give it to another. He has
to make it you himself. And so he closed himself
(18:32):
with David, as he closed himself with Gideon. He closed
himself with you. And you are doing the will of
your father. So I have found in David the son
of Jesse, which is I am a man after my
own heart, who will do all my will. You're doing
your father's will. That's everything that you've imagined. You're doing it.
(18:53):
And when you look into the world and you don't
like what you're seeing, don't Maybe you haven't cleared it yet,
because you're completely cleared of obstruction until you know God.
When you know him, because the son reveals him, then
you know God and you have no obstruction. Until then,
there are still secondary causes, and you will say, well,
now he did it, or she did it, or they
(19:15):
did it, or the conditions did it. Today we have
this their depression, we have a recession, we have unemployments,
and so we turn to all these secondary causes for
our present restriction or failure. And he isn't that at all.
Someone is ill and they blame a condition. It's not
(19:35):
to think at all. I can tell you a number
of things that would contradict completely the findings of so
called science today and blaming this debt or the other
for a certain effect. And I could turn to justice
many on the opposite side who never did the things
that they claim you must do in order to have
the effect, and they ask them, why why does this happen?
(19:59):
Because a crowd who never subjected itself to the test
that you have given. And yet the same a thinking.
We are emotional filters, and we bear the mark of
our prevalent emotions. So what is that prevenant emotion that
you and I are entertaining morning in the night. I
can entertain the limitation of failure, or I even get
(20:22):
into a certain cycle, so that at every season of
the year, at a certain season it could be spring, summer, autumn, winter,
where things seem to go down, and year after year
they will go down no matter what I have in
the spring. If the winter is when it goes down,
it'll go down. If I don't get out of that cycle.
(20:42):
And I believe that simply in some tree that is
not yet removed. On the other hand, that's being encourage you.
You can't remove it by taking stops. You can't remove
it by working on yourself. You'll remove it that day
when David standing before you, and may I tell you
he will send before you every one he will send
(21:03):
before And when he stands before you, and you know
that he is your son, you know who you are.
For David is the son of God. There is no
other son of God. If you read the scripture correctly.
When you know how to read scriptures, you will see
(21:23):
that when these evangelists Matthew, Mark, Luke, and John under
all anonymous names, when they wrote their Gospels, they were
not writing biography. They were writing theology. They were not
writing secular history. They were writing the history of dedemption.
It's all the difference in the world. Men not knowing this,
(21:45):
they'll read it and get a secular history, and they
think there is the biography of a man called Jesus,
the whole story of Jesus from his verse through his
attention into heaven. Who understand who is a sign? A
sign granted by God to those who will receive it.
(22:08):
But the signs the God's wonderful redemptive activity were not
the signs that Israel was expecting. Therefore they completely rejected it.
They were not accepted. When I tell you this is
what it is. You are born from above, and you're
born in this manner, and you rise from the grave,
(22:29):
and the grave is your own wonderful being, it is
your own scar. Then if you don't believe it because
of the trees of Paul's teaching, well then you'll reject it.
I'm telling you the truth. But if you've been condition
through these traditional wrong things, these trees must then be removed.
I can age you to take a few out, but
(22:49):
they will not all go until that gas one when
David stands and confirms all that I tell you to
all that I have told you, and all that I will.
Speaker 2 (22:59):
Continue to tell you, is simply in scripture. But it
is not biography. It's theology.
Speaker 1 (23:07):
It's simply the knowledge of God and God's way of redemption.
Speaker 2 (23:11):
That's the entire story.
Speaker 1 (23:14):
But if I take it as the world takes it
as biography and simply secular history, well then I miss
the point completely. So you will see God, and when
you see Him, you will stay within your heart. But
I didn't think myself qualify it, for you don't feel
any change. You're so capable of a violent act the
(23:36):
very next day, if someone should injure the one you love,
if someone that's very night injured my daughter, my wife,
or those that I love, I am quite careful of
the most violent act. And yet I am free of
these trees of traditional wrong thinking, and that means I
am pure in heart. But I'll make no plain to
(23:58):
the purity based if I'm concept of porty has nothing
to do with any purity as the world thinks it.
He turned to the harlet and says that the one
who has no sin let him cast the first stone,
And from the oldest to the youngest, they all left
because none felt within themselves good enough to cast the stone.
(24:22):
Because he intelligor of the entire story as a psychological story,
that if you lost after a person, well the act
has already.
Speaker 2 (24:30):
Been committed, you may restrain the impulse. But he tells
you that isn't good enough.
Speaker 1 (24:34):
But then who on the earth could send before me
and tell me he's never had the impulse unless he
would cast trains at the time was born, and that
he hasn't even know, so he could restrain nothing. He
has nothing to be strained if he was removed at
first from the possibility of lusting. But if he was
not removed at birth from that possibility, that he stand
(24:56):
before me and tell me that he is never lusting,
that I will say, well, you're a liar, because I'm
concerned you're a liar, whether you'll be a male or female,
and so that you've never had the impulse.
Speaker 2 (25:08):
To get even don't tell me you haven't.
Speaker 1 (25:10):
Don't tell me you haven't had the impulse and still
are a kip over of the impulse to hurt if
someone should hurt the one you love more than you
love your own self. And yet you are pure in
heart that day you see daily. For the minute you
see him, you know the whole vast world has collapsed.
As far as you're concerned, the whole thing is collapsed.
(25:33):
And now you've no longer can turn to this, that,
and the other and blame it or praise it for
anything that's happening in your world.
Speaker 2 (25:40):
You are simply within yourself. You are God's insults. You
are the God.
Speaker 1 (25:46):
Creating good, bad, and indifferent in your world. A friend
of mine and the audience, Tony, he said, I have
this vivisally dream, my wife and I and here we are,
and the world is coming to an end.
Speaker 2 (26:03):
The whole thing is coming to an end. It began
to shake a wind, The.
Speaker 1 (26:07):
Unearthly wind came up, and then the rails out of flood,
and then the earth is shaken. And I said to myself,
while the earth has gone out of orbit, I wasn't
afraid of death, and my wife he wasn't afraid of death.
But I thought the whole thing was simply coming upont
and coming to an end. That's a wonderful ademptration. Read
(26:28):
it in the thirteenth chapter of Mark. Read it in Matthew.
You see these buildings, not one stone will be left
standing upon the other, but it will be turned down.
That's when the sun of man is coming at the
end of the age. Well, in your case, you had
a most wonderful adomration, and you're not given these adomorrations
(26:51):
when you're far removed from the actual event and this
thing happens to you, be watchful. It's coming. This is
still be a foreshore of me in a not altogether.
I was conclusive way now the way you saw it.
But when it happens, when the whole thing collapses and
(27:13):
the idea is by which you lived in the past,
you know long we can live by them. You just
can't live by them. Nothing external. The whole thing is internal.
The whole drama of life is a psychological arm And
now you know it. So your vision is perfectly marveless,
perfectly wonderful. Others they're finding themselves interwoven in their lives
(27:36):
two and three and four together all into woven as
though this thing has been going on and going on
and over again. It has been going on before the
world was we were one and yet individualized. We were
brothers greatly in love, a love beyond the wildness dream
of man, and we dilip it again, purposely came down
(27:59):
into the world of horror for a purpose. And as
the poet says, when we are so curious about why
are we here, he said, be patient. Our playwright will
show in some fifth act what this wild drama means.
So here we have it in four acts, like the four.
Speaker 2 (28:20):
Corners of the universe, with the patient.
Speaker 1 (28:23):
In some fifth act he's going to show what the
wild drama means, and it will be beyond the wildest
dream of man, with glory that comes out of the
horror to which we go there but pass to it.
You and I agree to dream in concerts, and we
haven't violated that place.
Speaker 2 (28:40):
We still dream in Dunson.
Speaker 1 (28:42):
So we can share the same room, share the same events,
see them a little bit differently, because two different eyes,
but the same event, he said, just a little shade differentness.
So when you read scripture, don't take anything for granted,
for this simple little stake. And I've heard so many
(29:03):
ministers from the pulpit take the sixth pattitude and then
lave are the.
Speaker 2 (29:08):
Strangest thing of it. They're fighting the people to death.
Speaker 1 (29:11):
But they went to the door after their service, and
they wondered, how on I on earth would I ever
see God? For they knew in the depth of their soul,
if they had to be pure, as he pointed out,
what they had to be, well, then you could never
see God. But you'll never see him, say you see
him to the sun because you are spirit. You don't
(29:33):
look into the mirror and see God. You see Him
in his son, that was my son. Today I have
begotten thing. And as you're told. If scholars are not
convinced that the second Psalm is that of Daily but
read the fourth chapter of the Book of Acts, And
(29:54):
you said, Oh, Sovereign Lord, created of the heavens and
the earth, the seas.
Speaker 2 (30:00):
And all therein true by the mouth of our father,
David thy Son did say.
Speaker 1 (30:10):
Then he quotes the second Psalm. If you want any
Confirmationist who actually wrote that second Psalm. Reads the fourth
chapter of the Book of Acts, which is written by
the author of the Book of Luke, and in the
Book of Luke, you read the word in the twentieth chapter.
Speaker 2 (30:30):
Why did David in the spirit.
Speaker 1 (30:32):
Call him lord? If David does call him lord, how
can he be David's son for calling him lord? He
confessed he was his father, not his son. And now
this is written by the son has told us in
the fourth chapter of Acts, and first revealed in the
(30:56):
second chapter of the book of Psalms. And I will
tell of the decree of the Lord. He said, unto me,
thou art my son. Today I have begotten them. So
here the drama is really in you. The whole drama
is in every individual in this world, and it's simply
only unfold in man.
Speaker 2 (31:17):
And when it unfolds in.
Speaker 1 (31:18):
Man, what in this world is worth for then the
unfolding of the drama in you. If you own the
whole vast world, you wouldn't leave it, for this would
all vanished anyway. So what does it matter if you
own the whole thing? But one thing that can't take
something is the thing that you really are that es sense.
Speaker 2 (31:39):
You being a god.
Speaker 1 (31:41):
But if you don't know it, well, then it's like
a fabulous fortune of which you are totally unaware. Therefore
it is nonexistent. It means nothing to you. It's you're
totally unaware of us. But when you are aware to
the Son that you are God the Father, then you
are set free.
Speaker 2 (32:00):
For if the Son set.
Speaker 1 (32:02):
You free, you are free. Indeed, now is that I
will be with you a little longer. And then I
go to him who sent me. Yet he who sent
me has never left me. He and I are one.
Or do show us, oh Lord, show us the Father.
I have been so long with you, and yet you
do not know me. For no, he who has seen
(32:23):
me has seen the Father. If you see me, but
then who are you? Who is speaking at one moment?
If you will be a scripted properly, he is speaking
in the capacity.
Speaker 2 (32:35):
Of a son.
Speaker 1 (32:35):
Therefore, David speaking at nether moment, he's freaking the capacity
of Father. And therefore it is the invisible spirit speaking.
But no one has ever seen him.
Speaker 2 (32:46):
Who could say you've.
Speaker 1 (32:47):
Seen him until you see him in spirit. You can't
see him here or be a mask the what on
earth could ever look like him? No, you will know
exactly who you are when you see David, because the
Father and the Son are won and you will actually
see him. Davy, what you mature must be, and then
(33:12):
I know it's the same phase into whose body I
was incorporated, or he is the image, mature image of David.
And so when he embraced me and we became one body,
one spirit, and then I was sent into the world.
From that moment on, though I still looked like Neval
(33:33):
the never that was before, and still.
Speaker 2 (33:36):
Look like that can Neville. Now it is at me into.
Speaker 1 (33:39):
Whose body I was incorporated and with whose stood it
I became one that David recognized and called me father.
For he who is united to the law becomes one.
Speaker 2 (33:52):
Spirit with him.
Speaker 1 (33:54):
And so there's only one being resurrecting. So the resurrection
is not over, it is taken. And so he said
to Timothy, there are those who preach the resurrection is fast.
They are misleading people and turning them from the faith.
As he came into his letter to Timothy, because he said,
(34:14):
the time for my departure has come. I have finished
the good words. Well, now he must tell Timothy not
to fall into that trap and teach that the resurrection
is over. It has begun, but it is taking place
in everyone and must take place in everyone. So the
Christ of whom he spoke is a universal Christ that
(34:36):
is buried in everyone and in everyone, but individually he
must rise, and the same patterns foretold in scriptures by
which he owes must take place in Man. He came
out of one place where he was buried, and there's
only one place, and it is named cal. Look, there's
(34:58):
not Minimi the word now that it's John. Even though
he will give you the word god goffer, you'll translate
the word golgffer gold Golta means scull in Hebrew, but
in some translations they don't even give you the Hebrew word.
They say, and he was crucified and buried on Golgotha.
So there's only one place you're ever going to ride,
(35:20):
And you aren't going to ride in forest lawn. You're
going to rise out of your own wonderful skull while
you're walking the earth.
Speaker 2 (35:28):
That's where you're going to rise.
Speaker 1 (35:30):
Save your money if you're planning and little plot to
bury the little body, or you aren't going to ride there.
In fact, you will never be taken there. Let them
destroy this body. That CompoNet turned it into ash. It
means nothing. You will still be in that immortal scull
where you are buried in the beginning, and from that
skull you're going to ride, and all the imagery of
(35:53):
scripture will surround you when you rise, and then you
will come this wonderful and folding pattern. For there's only
one that must repeat itself to the indwelling in man
of Jesus Christ. Were he not enough, then he could
not repeat the drama. But the same thing as sold
in the gospel, that same drama unfold itself in the individual.
(36:17):
And he is the Lord who is the father of
the only son, and that son is daily. So when
you really still, if you have a concordance, and I
recommend if you don't have one, you plan ever to
get one. The best that I know of is strong.
(36:37):
Strong concordance is exhausted. It has every word. Don't buy
the metaphysical concordance and or the metaphysical diction in these
things that all well speculation. This is simply the original
town translated in the original meanings of the word used
when it was first put into the scroll. Now you
(37:01):
can take from this many definitions or in sub of
tonight the words see was. One definition given in concordance
strangers and cordance is to show self to experience. Where
to experience David is to see, but you are experience,
(37:23):
not here say it must be an experience. So that
is to see. And so he who sees the son
then knows the father. If you knew me, you would
have known my father. And yet I and my father
are one.
Speaker 2 (37:36):
So to experience David is to know God.
Speaker 1 (37:41):
And you know God as the father of the one
that you are now looking at, and the one looking
at him is yourself, and you feel that father son relationship.
Now that is completely in conflict with the whole bast
Christian world concerning the study.
Speaker 2 (37:58):
Of Jesus Christ. And yet I've been sent to tell it.
Speaker 1 (38:02):
Tell it not as hairs fay, but tell it as
express And so I share it with you, and not
eternity could ever deny it, because you're going to have it,
just as I.
Speaker 2 (38:14):
Have told you.
Speaker 1 (38:15):
You're not going to bury the door, because only one pattern,
and that pattern will unfold within you, and when it
composed within you, you will depart this world that is
a police state. And maybe I was still bi there
giving the sumptuous dinner party. Not more than eight and
eight is the number of resurrections. There were six guests,
(38:39):
and six is the number of men, and eight is
the number of resurrections. So the six, which is man,
now will be set free. So here there's sumptuous, wonderful dinner,
and not one can fail, because as I am telling
them the way of escape, they were at that very
(38:59):
moment already at their destination. So not one who came
to search the house could ever find one of my guests.
And as they came, the butler announced, the office are here,
and now my guests would go behind the tapestles and
the panel wall into their quarters, and during that very night,
(39:22):
always the night of the banquet, they escaped. And that
was the vision. So I tell you it's the true
vision to bring it back. And you know, and it
is strangely now I knew them, and I was there
in the vision, but on awaking, you were the only
one that I really knew. The others were there for
(39:45):
a purpose, and you were playing a part that came
from about, for the whole thing was organized and dictated
and control from about and where you sat and explained
the seizure of departure. And yet as you tell them,
they were already at their destination, so no one could
(40:06):
have come them anyway, But they went through the means
of searching the house, and there came several times in
the intervals, always at the end of a banquet, then
go guests. There were always six day left, and they
were set free from this police state or this whole
vast word. Whether it's behind the iron curtain or outside
(40:30):
of the iron curtain, we are still in a police space,
the whole thing, and it's an escape from this world, this.
Speaker 2 (40:38):
Age into that age.
Speaker 1 (40:40):
Where I played the part of the gateway explaining how
it's done, well I'm explaining it now to you how
it's done.
Speaker 2 (40:48):
You are here dreaming the dream of life, and the.
Speaker 1 (40:52):
Day will come and come suddenly like a thief in
the knight, no warning. You will have admirations that my
friends with the world come into an end, and the
whole thing is taking place around there. You would have
an elimbration like that or something similar, but the actual thing,
when it does happen, will take place all within your
scar and a vibration you think or you are interpreted
(41:15):
to be final. You wonder how you could ever survive
what is taking place now, and then instead of dying,
you awake for the first time which you can ever remember,
a true awakeness. And you're awake to find that you
really are in Galdosta, and that's where you are. And
(41:35):
then you know at that moment what is taking place,
and you come right out to find the wise One's present,
and they they find the infant child just as you hotels,
and as Scriptor tells you what people skip over the
word sign, and this shall be a sign under you.
(41:56):
But you've got a church that's coming Christmas, and they'll
have the little sign.
Speaker 2 (42:00):
But they don't call it a sign.
Speaker 1 (42:02):
They call that the fact, and people will bow before
the little child. The child is only the sign of
your redemption. You were the one who awoke, You were
the one who were born from about and you are
the want of whom the evangelist wrote that price in
(42:22):
you is the want of whom they speak. And the
whole thing is told there you experience, and their whole
story is your story.
Speaker 2 (42:31):
But as you read it, and as it's interpreted by.
Speaker 1 (42:34):
The those who talk from the pulpet, you will never
know it. And they wonder why they're still so confused today.
They will go on and on and on until actually
the man comes to the truth of it all, and
he comes to it from within himself.
Speaker 2 (42:54):
So to go back.
Speaker 1 (42:56):
If you have the concordance, don't take anything for grantage.
Returns to the word.
Speaker 2 (43:01):
Look it up. You need not know one word of
Greek or one word of people. It gives you a number.
You look up the number. If it is in the
Old Testament, you look up the section under the Old
Testament for definition. If it is in the New you.
Speaker 1 (43:17):
Turn to the Greek and you look at up under
the Greek, and it takes the number. It will show
you the Greek words and the pronunciation of the words.
But you need not bother with that. Look up the number.
They'll take the definition as given you. Not in Greek.
It defines it in your own town in English. And
you will see how many definitions of the one simple
(43:39):
word are there, and why that shows the one that
they did.
Speaker 2 (43:47):
So.
Speaker 1 (43:47):
Blessed are the pure in heart, or they shall see God.
And the pure in heart is simply the consequence, not the.
Speaker 2 (44:00):
Condition for seeing God.
Speaker 1 (44:04):
Seeing God produces automatically, instantly the pure heart, which is
nothing more than the pursuing of the mind of all
the least in secondary causes tearing the mind of all obsuctions,
leaving you completely alone.
Speaker 2 (44:20):
That God is all.
Speaker 1 (44:22):
That there is, and all is God. Now let us
go into the silence. Another thing will hear to night.
(44:44):
He says he heard a voice, didn't see anyone, saw nothing,
just the boy. The boy said to her, you will
be called unsent, and you will not return. You will
be sent in two for that scripture. You will be
sent while you're here, have a long time here, but
(45:11):
you will not return, not only here, but return to
this age, whether it's beyond the so called grave or not.
You will not return to this world, terrestrial world. But
you'll be saying to players, but you stole that inscription,
and they came back this seventy.
Speaker 2 (45:31):
But they're all sent out in two
Certain words, in the course of long use, gather so
many barnacles of connotations.
Speaker 2 (00:10):
They almost cease to mean anything at all. Then the
only thing to do.
Speaker 1 (00:16):
Is to scrape off the barnacles. Such a word is
pure or pure in heart, for they shall see God.
Speaker 2 (00:31):
When you read it with.
Speaker 1 (00:33):
The present meaning that were attached to the word, you
wonder which is the more difficult the condition imposed upon
man to see God or seeing God? And that is
not the meaning of the word pure. The Greek word
(00:55):
castalis translated pure meems clear, open, free, unlimited. It is
used for attractive lens that has been cleared of trees,
(01:16):
therefore free, unobstructive, and so unlimited. Blessed are they whose
mental horizons has been so.
Speaker 2 (01:31):
Purged, so clear of the trees of traditional wrong thinking,
that they know that God.
Speaker 1 (01:41):
Is all and fall is God. They are now free
from the tyranny of second causes. You do not have
to work upon yourself to become pure to see God.
Speaker 2 (02:00):
In other words, a pure heart is the.
Speaker 1 (02:04):
Consequence, not the conditions, of seeing God. The moment you
see God, your heart is purified of all secondary causes,
and you can turn to the left or the right,
or to anything in this world, or you've found the
(02:26):
only source of the phenomena of life.
Speaker 2 (02:32):
Now the words c.
Speaker 1 (02:36):
Or this is taken from the Greek. The words se
and to know are the same word.
Speaker 2 (02:42):
In Greek. Jovia told that I.
Speaker 1 (02:48):
If I am pure in heart, and only if I
am pure in heart, I will see God. And Yet
in the same Gospels, I am told that no one
has ever seen God. The only son who is in
the bosom of the Father.
Speaker 2 (03:06):
He has made him known.
Speaker 1 (03:09):
Then I am told, no one knows the Son except
the Father. And no one knows the Father except the Son,
and anyone to whom the Son chooses to reveal him.
You can take the words see and know, and they're interchangeable.
(03:33):
No one has ever seen God. No one knows God
but the Son, who is in the bosom of the Father.
Speaker 2 (03:42):
He has made him know.
Speaker 1 (03:47):
I can tell you the thrill and the shock in
stored for you when you are revealed as God. I
could tell you from now to the aims of time,
and I cannot persuade you to the point of real conviction.
It takes the sun to convince you.
Speaker 2 (04:09):
And when the.
Speaker 1 (04:10):
Sun stands before you, everything is done. At that moment
you for the first time know God, and you see.
Speaker 2 (04:20):
Him only by knowing him, because.
Speaker 1 (04:22):
The sea and to know are the same in reef.
Now you really know who God is when he stands
before you, and even before he calls you bother, you
have no doubt in your mind as to who he
is and.
Speaker 2 (04:37):
What you're looking at. You know your son.
Speaker 1 (04:42):
At that very moment you know God, and not before
you might have heard it, you might have read it,
but you are not persuaded to the point of reel
in a conviction until you know it. In this manner,
no one knows who the son is except the father,
(05:05):
and no one knows who the father is except the son,
and anyone to whom the son chooses to reveal him.
And if the son sets you free, you are free. Indeed,
I'm only the son, and said you free. And so
when he comes, and he will come, said the whole
(05:28):
path world rise in opposition to what I'm telling you.
It makes no difference to me whatsoever. I know, I've
experienced it. I'm all on a thrill. And what a
shock when you go to bed perfectly normally as a
simple man, and have an experience of this nation. Suddenly
you are startled you, your simple little being that you are,
(05:53):
You are God, But you can't deny it. The Son
stood before you, and you were I had.
Speaker 2 (06:00):
No other father. You are his father. And when you
have it, then you and I must be one.
Speaker 1 (06:10):
And when the whole vast world has it, we must
be a unity. We must be that unity spoken of
in Scripture as the Elohemans that come fun unity one
made up of others.
Speaker 2 (06:26):
The whole vast world will know God.
Speaker 1 (06:30):
So that there's seeing God based upon the purity of
heart is not something that you go you set about
to do. I can't conceive of any man in this
world actually persuading himself by changing of this and changing
of that, that he is pure of heart when he's
(06:50):
living in the world of Caesar, where everything here dies
and things are all but in turmoils, that he would
actually judge himself emostly or in any other way mentally
as pure as he calls the word pure. But you're
instantly free of all obstruction, as the secondary calls it.
(07:11):
The minute the Son reveals you as God the Father.
So I say it is consequent. It is not the
condition of seeing God. And so the many he stands
before you Stanly, that whole, vast, wonderful world of yours
(07:32):
is cleared of all obstruction. Now you know what casart means.
But we use the word as a purge in our world.
We seek of a cathartic as the root of the word,
the purge to open, to set free, the completely, leave
open a channel, so there's no obsuption whatsoever. Not one
(07:56):
tree can stand in its way. And so when this
track is completely cleared, and it's clears a minute, you see, David,
at that moment, there is no other cause. And until
that moment I turned to this, to that, and to
the other the secondary causes, and lived in a horrible state.
For that is the greatest privity of the world to
(08:18):
believe in secondary causes. So here the word pure, let
no one frighten you that you've got to set about
to purify yourself. As the world thinks that it's pure,
that who knows the secrets of a man? But the
spirit of a man, the hoopren looks of a man
is that he's a pure man. How does he know
(08:40):
he's a pure man? By his standard aubility? No man
is including himself, but by scriptural standards. The minute you
see David, and David reveals you as God the Father.
Then all the trees, all the obstructions, everything in your
world that came between you and self disappayer, and you're
(09:04):
the only cause of the phenomena of your life.
Speaker 2 (09:08):
And you go through life.
Speaker 1 (09:09):
Now simply bring it into your world, the thing that
you would like to entertain in your world, no matter how.
Speaker 2 (09:16):
Difficult it seems to be. You see it.
Speaker 1 (09:19):
You know there's only one cause, and so you simply
rearranged the thing you see. You don't throw it away,
you don't discard it. You rearrange it, and your minds
are you'll rephotograph the image and rephotographs to the image,
and let life develop that negative and produce it on
the screen of space, and it will oh here. Blessed
(09:42):
are the pure in heart, that fixed viaritude, which seems
so difficult to most people to intertre I haven't found
one interpretation in scripture, all the commentaries, I haven't found
one that will go back to the route and show
us exactly what it is. I have what is considered
the grandfather of all interpretations, which is the interpreter's Bible.
Speaker 2 (10:06):
They do not touch it.
Speaker 1 (10:08):
They would admit it's the most difficult of the beatitude,
the sixth one. But they can't touch it unless you
go back to the route, unless you have the actual
experience of what it means to actually purify and take
all the trees out of Ben's mind, purify the mind.
And it can't be done until he stands before you
(10:31):
and you know without any doubt who you really are.
When you know who you are, there is no secondary cause,
none whatsoever.
Speaker 2 (10:43):
And then comes the vision. Here.
Speaker 1 (10:45):
My wife gave me a vision two months ago. There
was the occasion to tell it, but it would fit.
Speaker 2 (10:53):
He said.
Speaker 1 (10:53):
We were in this fantastic, magnificent, enormous apartment in a palace,
and we were the gateway into a new age, but
the age in which we were for the police stakes,
and we were constantly being searched, but we.
Speaker 2 (11:13):
Were not molested. We were completely free.
Speaker 1 (11:17):
Not one little bit ever happened to us. But that
falacial place with a full combment servants, and while division lasted,
he seemed to know these people, the servants in the kitchen,
the servants in the other areas of the enormous apartment,
the butlers, the private secretaries, all seemed to know us,
(11:43):
and we knew then, but our position was the gateway
into freedom from the place of complete slavery, light behind
the iron curtains. And when the searchers came, they came,
and our guests were always enter paying guests for dinner,
not more than six. Therefore they made eight of us.
(12:05):
See and I and the six who came as our guests,
and I would explain to them the way of escape.
I would tell them the one and only way into freedom.
But strangely enough, as I were telling them about the
way into freedom, they were already simultaneous. At that moment
I am telling them, and they were already at their destination.
Speaker 2 (12:28):
See, it was the strangest experience.
Speaker 1 (12:30):
Here You're explaining to them the way of celebration, the
way of freedom, and yet at that moment they were
already orthough physically present before us, they were already at
their destination. And when these people came to investigate all
the searches, they simply left and went to their quarters,
their rooms behind these panel doors and these stapeses. And
(12:54):
they never touched us. But they came, and they never
found anyone. No one could ever touch any one who
came to us. And crazy enough, he said, as it
all took place on naturally, I knew that it was
all organized and actually directed. From about that we was
(13:17):
a gateway explaining the way. But from about everything was organized,
and there it was directed. For anyone who came to
us for the escape were brought to us by those
who directed the whole thing from above. Here is a
(13:38):
true picture. No one comes unto me save.
Speaker 2 (13:42):
My father calls him. So I and my father are one.
Speaker 1 (13:46):
But that depth of my own beings does not that
conscious surface mind know who he's calling. And when he
is calling. Rarely would he let me know that this
one is coming. And he comes in a month, he
comes sometimes in a year, but they will tell when
to expect him. But normally I am not advised as
(14:12):
to win. But the one who speaks it all is
my own being, is from the depth of my own self,
who is telling me, and he will come, or she
will come, or they will come. And sometimes they're even
late in the coming. But the father is not wrong,
because man stood is free not to come. In my
(14:33):
own case, a friend of mine, who was just one
year short of graduating from Foruhuam University as a Catholic priest,
he inherited two million dollars and proceeded to lose the
entire thing in one year on Wall Street. All that
he's say was some beautiful paintings that his father left.
Speaker 2 (14:53):
Him and an old, old, old packet.
Speaker 1 (14:58):
It's old packet car burned the figure. But when he
would sleep on the park bench because he had no money,
he paid ten hours a month's rink at storage for
the car to be out of the weather. But he
lost his two million dollars because he did that. Well,
he told me he met a man that I would
enjoy meeting. And this man he thinks would like to
(15:21):
meet me. He thinks we had much in common. Well,
because he told me I wouldn't go near the man,
I postponed going there my friend Abdullah for six months,
and then I ran out of excuses. I had no
other excuse to give him, and this Sunday night, I said,
all right, Dave, I'll go with you, And so I
(15:41):
went with it.
Speaker 2 (15:43):
I came to the door and said.
Speaker 1 (15:45):
Took the first chair, and the meeting had just begun,
and Abdullah brought the meeting. As he started to talk
to those who were present, he broke the meeting and
he came over to me and called me by name.
Speaker 2 (15:58):
He said, never you are late. You are six months later.
I say to him, well, I've never seen.
Speaker 1 (16:06):
You before and I had no appointment to see you,
so how could I have you six months late? He said,
the brothers told me you were coming and to expect you,
and that's six months ago.
Speaker 2 (16:17):
Well it was six months ago.
Speaker 1 (16:18):
And I postpounded and postpounded and postpounded because I had
no trust in his justment of anything. They would interest
me because the main in my eye was a failure,
a complete failure, and I judge my appearances. And he
tired again me to come to meet a man that
really was very influential in my life. So I know
(16:41):
from my own experience when it actually happened to me
and someone is coming into my world, I know. And
there too may delay, They may have certain little barriers
that are trees to overcome, but the real overcoming of
all the things is wain. It is revealed to you
who you really are. Then all the things that obstructed
(17:04):
your views up to that moment they vanished completely, so
that it is not something you've got to make happen
in order to see God. Seeing God removes all the things. Therefore,
this so called pure heart is the consequence, not the condition,
(17:24):
of seeing God. So when you read in scripture that
no one has ever seen it, only the sun reveals them,
It's true. I can see I am. I can see
I am as manifestations. I see them necessity of a
(17:45):
creative imagination, clothing itself in concept of itself. And I
can see myself clothed in concept of myself. When scripture
speaks of dating, this is he right and anoint him.
And then the spirit of God came mightily upon David
from that day forward. What does it mean? He's clothed
(18:10):
with David? But then who is David? You were David.
You're doing the will of your father. He'll put you
through all the furnaces of fiction. Because he cannot give
his glory to another. How could I give my glory
to another. He can't give it to another. He has
to make it you himself. And so he closed himself
(18:32):
with David, as he closed himself with Gideon. He closed
himself with you. And you are doing the will of
your father. So I have found in David the son
of Jesse, which is I am a man after my
own heart, who will do all my will. You're doing
your father's will. That's everything that you've imagined. You're doing it.
(18:53):
And when you look into the world and you don't
like what you're seeing, don't Maybe you haven't cleared it yet,
because you're completely cleared of obstruction until you know God.
When you know him, because the son reveals him, then
you know God and you have no obstruction. Until then,
there are still secondary causes, and you will say, well,
now he did it, or she did it, or they
(19:15):
did it, or the conditions did it. Today we have
this their depression, we have a recession, we have unemployments,
and so we turn to all these secondary causes for
our present restriction or failure. And he isn't that at all.
Someone is ill and they blame a condition. It's not
(19:35):
to think at all. I can tell you a number
of things that would contradict completely the findings of so
called science today and blaming this debt or the other
for a certain effect. And I could turn to justice
many on the opposite side who never did the things
that they claim you must do in order to have
the effect, and they ask them, why why does this happen?
(19:59):
Because a crowd who never subjected itself to the test
that you have given. And yet the same a thinking.
We are emotional filters, and we bear the mark of
our prevalent emotions. So what is that prevenant emotion that
you and I are entertaining morning in the night. I
can entertain the limitation of failure, or I even get
(20:22):
into a certain cycle, so that at every season of
the year, at a certain season it could be spring, summer, autumn, winter,
where things seem to go down, and year after year
they will go down no matter what I have in
the spring. If the winter is when it goes down,
it'll go down. If I don't get out of that cycle.
(20:42):
And I believe that simply in some tree that is
not yet removed. On the other hand, that's being encourage you.
You can't remove it by taking stops. You can't remove
it by working on yourself. You'll remove it that day
when David standing before you, and may I tell you
he will send before you every one he will send
(21:03):
before And when he stands before you, and you know
that he is your son, you know who you are.
For David is the son of God. There is no
other son of God. If you read the scripture correctly.
When you know how to read scriptures, you will see
(21:23):
that when these evangelists Matthew, Mark, Luke, and John under
all anonymous names, when they wrote their Gospels, they were
not writing biography. They were writing theology. They were not
writing secular history. They were writing the history of dedemption.
It's all the difference in the world. Men not knowing this,
(21:45):
they'll read it and get a secular history, and they
think there is the biography of a man called Jesus,
the whole story of Jesus from his verse through his
attention into heaven. Who understand who is a sign? A
sign granted by God to those who will receive it.
(22:08):
But the signs the God's wonderful redemptive activity were not
the signs that Israel was expecting. Therefore they completely rejected it.
They were not accepted. When I tell you this is
what it is. You are born from above, and you're
born in this manner, and you rise from the grave,
(22:29):
and the grave is your own wonderful being, it is
your own scar. Then if you don't believe it because
of the trees of Paul's teaching, well then you'll reject it.
I'm telling you the truth. But if you've been condition
through these traditional wrong things, these trees must then be removed.
I can age you to take a few out, but
(22:49):
they will not all go until that gas one when
David stands and confirms all that I tell you to
all that I have told you, and all that I will.
Speaker 2 (22:59):
Continue to tell you, is simply in scripture. But it
is not biography. It's theology.
Speaker 1 (23:07):
It's simply the knowledge of God and God's way of redemption.
Speaker 2 (23:11):
That's the entire story.
Speaker 1 (23:14):
But if I take it as the world takes it
as biography and simply secular history, well then I miss
the point completely. So you will see God, and when
you see Him, you will stay within your heart. But
I didn't think myself qualify it, for you don't feel
any change. You're so capable of a violent act the
(23:36):
very next day, if someone should injure the one you love,
if someone that's very night injured my daughter, my wife,
or those that I love, I am quite careful of
the most violent act. And yet I am free of
these trees of traditional wrong thinking, and that means I
am pure in heart. But I'll make no plain to
(23:58):
the purity based if I'm concept of porty has nothing
to do with any purity as the world thinks it.
He turned to the harlet and says that the one
who has no sin let him cast the first stone,
And from the oldest to the youngest, they all left
because none felt within themselves good enough to cast the stone.
(24:22):
Because he intelligor of the entire story as a psychological story,
that if you lost after a person, well the act
has already.
Speaker 2 (24:30):
Been committed, you may restrain the impulse. But he tells
you that isn't good enough.
Speaker 1 (24:34):
But then who on the earth could send before me
and tell me he's never had the impulse unless he
would cast trains at the time was born, and that
he hasn't even know, so he could restrain nothing. He
has nothing to be strained if he was removed at
first from the possibility of lusting. But if he was
not removed at birth from that possibility, that he stand
(24:56):
before me and tell me that he is never lusting,
that I will say, well, you're a liar, because I'm
concerned you're a liar, whether you'll be a male or female,
and so that you've never had the impulse.
Speaker 2 (25:08):
To get even don't tell me you haven't.
Speaker 1 (25:10):
Don't tell me you haven't had the impulse and still
are a kip over of the impulse to hurt if
someone should hurt the one you love more than you
love your own self. And yet you are pure in
heart that day you see daily. For the minute you
see him, you know the whole vast world has collapsed.
As far as you're concerned, the whole thing is collapsed.
(25:33):
And now you've no longer can turn to this, that,
and the other and blame it or praise it for
anything that's happening in your world.
Speaker 2 (25:40):
You are simply within yourself. You are God's insults. You
are the God.
Speaker 1 (25:46):
Creating good, bad, and indifferent in your world. A friend
of mine and the audience, Tony, he said, I have
this vivisally dream, my wife and I and here we are,
and the world is coming to an end.
Speaker 2 (26:03):
The whole thing is coming to an end. It began
to shake a wind, The.
Speaker 1 (26:07):
Unearthly wind came up, and then the rails out of flood,
and then the earth is shaken. And I said to myself,
while the earth has gone out of orbit, I wasn't
afraid of death, and my wife he wasn't afraid of death.
But I thought the whole thing was simply coming upont
and coming to an end. That's a wonderful ademptration. Read
(26:28):
it in the thirteenth chapter of Mark. Read it in Matthew.
You see these buildings, not one stone will be left
standing upon the other, but it will be turned down.
That's when the sun of man is coming at the
end of the age. Well, in your case, you had
a most wonderful adomration, and you're not given these adomorrations
(26:51):
when you're far removed from the actual event and this
thing happens to you, be watchful. It's coming. This is
still be a foreshore of me in a not altogether.
I was conclusive way now the way you saw it.
But when it happens, when the whole thing collapses and
(27:13):
the idea is by which you lived in the past,
you know long we can live by them. You just
can't live by them. Nothing external. The whole thing is internal.
The whole drama of life is a psychological arm And
now you know it. So your vision is perfectly marveless,
perfectly wonderful. Others they're finding themselves interwoven in their lives
(27:36):
two and three and four together all into woven as
though this thing has been going on and going on
and over again. It has been going on before the
world was we were one and yet individualized. We were
brothers greatly in love, a love beyond the wildness dream
of man, and we dilip it again, purposely came down
(27:59):
into the world of horror for a purpose. And as
the poet says, when we are so curious about why
are we here, he said, be patient. Our playwright will
show in some fifth act what this wild drama means.
So here we have it in four acts, like the four.
Speaker 2 (28:20):
Corners of the universe, with the patient.
Speaker 1 (28:23):
In some fifth act he's going to show what the
wild drama means, and it will be beyond the wildest
dream of man, with glory that comes out of the
horror to which we go there but pass to it.
You and I agree to dream in concerts, and we
haven't violated that place.
Speaker 2 (28:40):
We still dream in Dunson.
Speaker 1 (28:42):
So we can share the same room, share the same events,
see them a little bit differently, because two different eyes,
but the same event, he said, just a little shade differentness.
So when you read scripture, don't take anything for granted,
for this simple little stake. And I've heard so many
(29:03):
ministers from the pulpit take the sixth pattitude and then
lave are the.
Speaker 2 (29:08):
Strangest thing of it. They're fighting the people to death.
Speaker 1 (29:11):
But they went to the door after their service, and
they wondered, how on I on earth would I ever
see God? For they knew in the depth of their soul,
if they had to be pure, as he pointed out,
what they had to be, well, then you could never
see God. But you'll never see him, say you see
him to the sun because you are spirit. You don't
(29:33):
look into the mirror and see God. You see Him
in his son, that was my son. Today I have
begotten thing. And as you're told. If scholars are not
convinced that the second Psalm is that of Daily but
read the fourth chapter of the Book of Acts, And
(29:54):
you said, Oh, Sovereign Lord, created of the heavens and
the earth, the seas.
Speaker 2 (30:00):
And all therein true by the mouth of our father,
David thy Son did say.
Speaker 1 (30:10):
Then he quotes the second Psalm. If you want any
Confirmationist who actually wrote that second Psalm. Reads the fourth
chapter of the Book of Acts, which is written by
the author of the Book of Luke, and in the
Book of Luke, you read the word in the twentieth chapter.
Speaker 2 (30:30):
Why did David in the spirit.
Speaker 1 (30:32):
Call him lord? If David does call him lord, how
can he be David's son for calling him lord? He
confessed he was his father, not his son. And now
this is written by the son has told us in
the fourth chapter of Acts, and first revealed in the
(30:56):
second chapter of the book of Psalms. And I will
tell of the decree of the Lord. He said, unto me,
thou art my son. Today I have begotten them. So
here the drama is really in you. The whole drama
is in every individual in this world, and it's simply
only unfold in man.
Speaker 2 (31:17):
And when it unfolds in.
Speaker 1 (31:18):
Man, what in this world is worth for then the
unfolding of the drama in you. If you own the
whole vast world, you wouldn't leave it, for this would
all vanished anyway. So what does it matter if you
own the whole thing? But one thing that can't take
something is the thing that you really are that es sense.
Speaker 2 (31:39):
You being a god.
Speaker 1 (31:41):
But if you don't know it, well, then it's like
a fabulous fortune of which you are totally unaware. Therefore
it is nonexistent. It means nothing to you. It's you're
totally unaware of us. But when you are aware to
the Son that you are God the Father, then you
are set free.
Speaker 2 (32:00):
For if the Son set.
Speaker 1 (32:02):
You free, you are free. Indeed, now is that I
will be with you a little longer. And then I
go to him who sent me. Yet he who sent
me has never left me. He and I are one.
Or do show us, oh Lord, show us the Father.
I have been so long with you, and yet you
do not know me. For no, he who has seen
(32:23):
me has seen the Father. If you see me, but
then who are you? Who is speaking at one moment?
If you will be a scripted properly, he is speaking
in the capacity.
Speaker 2 (32:35):
Of a son.
Speaker 1 (32:35):
Therefore, David speaking at nether moment, he's freaking the capacity
of Father. And therefore it is the invisible spirit speaking.
But no one has ever seen him.
Speaker 2 (32:46):
Who could say you've.
Speaker 1 (32:47):
Seen him until you see him in spirit. You can't
see him here or be a mask the what on
earth could ever look like him? No, you will know
exactly who you are when you see David, because the
Father and the Son are won and you will actually
see him. Davy, what you mature must be, and then
(33:12):
I know it's the same phase into whose body I
was incorporated, or he is the image, mature image of David.
And so when he embraced me and we became one body,
one spirit, and then I was sent into the world.
From that moment on, though I still looked like Neval
(33:33):
the never that was before, and still.
Speaker 2 (33:36):
Look like that can Neville. Now it is at me into.
Speaker 1 (33:39):
Whose body I was incorporated and with whose stood it
I became one that David recognized and called me father.
For he who is united to the law becomes one.
Speaker 2 (33:52):
Spirit with him.
Speaker 1 (33:54):
And so there's only one being resurrecting. So the resurrection
is not over, it is taken. And so he said
to Timothy, there are those who preach the resurrection is fast.
They are misleading people and turning them from the faith.
As he came into his letter to Timothy, because he said,
(34:14):
the time for my departure has come. I have finished
the good words. Well, now he must tell Timothy not
to fall into that trap and teach that the resurrection
is over. It has begun, but it is taking place
in everyone and must take place in everyone. So the
Christ of whom he spoke is a universal Christ that
(34:36):
is buried in everyone and in everyone, but individually he
must rise, and the same patterns foretold in scriptures by
which he owes must take place in Man. He came
out of one place where he was buried, and there's
only one place, and it is named cal. Look, there's
(34:58):
not Minimi the word now that it's John. Even though
he will give you the word god goffer, you'll translate
the word golgffer gold Golta means scull in Hebrew, but
in some translations they don't even give you the Hebrew word.
They say, and he was crucified and buried on Golgotha.
So there's only one place you're ever going to ride,
(35:20):
And you aren't going to ride in forest lawn. You're
going to rise out of your own wonderful skull while
you're walking the earth.
Speaker 2 (35:28):
That's where you're going to rise.
Speaker 1 (35:30):
Save your money if you're planning and little plot to
bury the little body, or you aren't going to ride there.
In fact, you will never be taken there. Let them
destroy this body. That CompoNet turned it into ash. It
means nothing. You will still be in that immortal scull
where you are buried in the beginning, and from that
skull you're going to ride, and all the imagery of
(35:53):
scripture will surround you when you rise, and then you
will come this wonderful and folding pattern. For there's only
one that must repeat itself to the indwelling in man
of Jesus Christ. Were he not enough, then he could
not repeat the drama. But the same thing as sold
in the gospel, that same drama unfold itself in the individual.
(36:17):
And he is the Lord who is the father of
the only son, and that son is daily. So when
you really still, if you have a concordance, and I
recommend if you don't have one, you plan ever to
get one. The best that I know of is strong.
(36:37):
Strong concordance is exhausted. It has every word. Don't buy
the metaphysical concordance and or the metaphysical diction in these
things that all well speculation. This is simply the original
town translated in the original meanings of the word used
when it was first put into the scroll. Now you
(37:01):
can take from this many definitions or in sub of
tonight the words see was. One definition given in concordance
strangers and cordance is to show self to experience. Where
to experience David is to see, but you are experience,
(37:23):
not here say it must be an experience. So that
is to see. And so he who sees the son
then knows the father. If you knew me, you would
have known my father. And yet I and my father
are one.
Speaker 2 (37:36):
So to experience David is to know God.
Speaker 1 (37:41):
And you know God as the father of the one
that you are now looking at, and the one looking
at him is yourself, and you feel that father son relationship.
Now that is completely in conflict with the whole bast
Christian world concerning the study.
Speaker 2 (37:58):
Of Jesus Christ. And yet I've been sent to tell it.
Speaker 1 (38:02):
Tell it not as hairs fay, but tell it as
express And so I share it with you, and not
eternity could ever deny it, because you're going to have it,
just as I.
Speaker 2 (38:14):
Have told you.
Speaker 1 (38:15):
You're not going to bury the door, because only one pattern,
and that pattern will unfold within you, and when it
composed within you, you will depart this world that is
a police state. And maybe I was still bi there
giving the sumptuous dinner party. Not more than eight and
eight is the number of resurrections. There were six guests,
(38:39):
and six is the number of men, and eight is
the number of resurrections. So the six, which is man,
now will be set free. So here there's sumptuous, wonderful dinner,
and not one can fail, because as I am telling
them the way of escape, they were at that very
(38:59):
moment already at their destination. So not one who came
to search the house could ever find one of my guests.
And as they came, the butler announced, the office are here,
and now my guests would go behind the tapestles and
the panel wall into their quarters, and during that very night,
(39:22):
always the night of the banquet, they escaped. And that
was the vision. So I tell you it's the true
vision to bring it back. And you know, and it
is strangely now I knew them, and I was there
in the vision, but on awaking, you were the only
one that I really knew. The others were there for
(39:45):
a purpose, and you were playing a part that came
from about, for the whole thing was organized and dictated
and control from about and where you sat and explained
the seizure of departure. And yet as you tell them,
they were already at their destination, so no one could
(40:06):
have come them anyway, But they went through the means
of searching the house, and there came several times in
the intervals, always at the end of a banquet, then
go guests. There were always six day left, and they
were set free from this police state or this whole
vast word. Whether it's behind the iron curtain or outside
(40:30):
of the iron curtain, we are still in a police space,
the whole thing, and it's an escape from this world, this.
Speaker 2 (40:38):
Age into that age.
Speaker 1 (40:40):
Where I played the part of the gateway explaining how
it's done, well I'm explaining it now to you how
it's done.
Speaker 2 (40:48):
You are here dreaming the dream of life, and the.
Speaker 1 (40:52):
Day will come and come suddenly like a thief in
the knight, no warning. You will have admirations that my
friends with the world come into an end, and the
whole thing is taking place around there. You would have
an elimbration like that or something similar, but the actual thing,
when it does happen, will take place all within your
scar and a vibration you think or you are interpreted
(41:15):
to be final. You wonder how you could ever survive
what is taking place now, and then instead of dying,
you awake for the first time which you can ever remember,
a true awakeness. And you're awake to find that you
really are in Galdosta, and that's where you are. And
(41:35):
then you know at that moment what is taking place,
and you come right out to find the wise One's present,
and they they find the infant child just as you hotels,
and as Scriptor tells you what people skip over the
word sign, and this shall be a sign under you.
(41:56):
But you've got a church that's coming Christmas, and they'll
have the little sign.
Speaker 2 (42:00):
But they don't call it a sign.
Speaker 1 (42:02):
They call that the fact, and people will bow before
the little child. The child is only the sign of
your redemption. You were the one who awoke, You were
the one who were born from about and you are
the want of whom the evangelist wrote that price in
(42:22):
you is the want of whom they speak. And the
whole thing is told there you experience, and their whole
story is your story.
Speaker 2 (42:31):
But as you read it, and as it's interpreted by.
Speaker 1 (42:34):
The those who talk from the pulpet, you will never
know it. And they wonder why they're still so confused today.
They will go on and on and on until actually
the man comes to the truth of it all, and
he comes to it from within himself.
Speaker 2 (42:54):
So to go back.
Speaker 1 (42:56):
If you have the concordance, don't take anything for grantage.
Returns to the word.
Speaker 2 (43:01):
Look it up. You need not know one word of
Greek or one word of people. It gives you a number.
You look up the number. If it is in the
Old Testament, you look up the section under the Old
Testament for definition. If it is in the New you.
Speaker 1 (43:17):
Turn to the Greek and you look at up under
the Greek, and it takes the number. It will show
you the Greek words and the pronunciation of the words.
But you need not bother with that. Look up the number.
They'll take the definition as given you. Not in Greek.
It defines it in your own town in English. And
you will see how many definitions of the one simple
(43:39):
word are there, and why that shows the one that
they did.
Speaker 2 (43:47):
So.
Speaker 1 (43:47):
Blessed are the pure in heart, or they shall see God.
And the pure in heart is simply the consequence, not the.
Speaker 2 (44:00):
Condition for seeing God.
Speaker 1 (44:04):
Seeing God produces automatically, instantly the pure heart, which is
nothing more than the pursuing of the mind of all
the least in secondary causes tearing the mind of all obsuctions,
leaving you completely alone.
Speaker 2 (44:20):
That God is all.
Speaker 1 (44:22):
That there is, and all is God. Now let us
go into the silence. Another thing will hear to night.
(44:44):
He says he heard a voice, didn't see anyone, saw nothing,
just the boy. The boy said to her, you will
be called unsent, and you will not return. You will
be sent in two for that scripture. You will be
sent while you're here, have a long time here, but
(45:11):
you will not return, not only here, but return to
this age, whether it's beyond the so called grave or not.
You will not return to this world, terrestrial world. But
you'll be saying to players, but you stole that inscription,
and they came back this seventy.
Speaker 2 (45:31):
But they're all sent out in two
Popular Podcasts
Stuff You Should Know
If you've ever wanted to know about champagne, satanism, the Stonewall Uprising, chaos theory, LSD, El Nino, true crime and Rosa Parks, then look no further. Josh and Chuck have you covered.
Dateline NBC
Current and classic episodes, featuring compelling true-crime mysteries, powerful documentaries and in-depth investigations. Special Summer Offer: Exclusively on Apple Podcasts, try our Dateline Premium subscription completely free for one month! With Dateline Premium, you get every episode ad-free plus exclusive bonus content.
On Purpose with Jay Shetty
I’m Jay Shetty host of On Purpose the worlds #1 Mental Health podcast and I’m so grateful you found us. I started this podcast 5 years ago to invite you into conversations and workshops that are designed to help make you happier, healthier and more healed. I believe that when you (yes you) feel seen, heard and understood you’re able to deal with relationship struggles, work challenges and life’s ups and downs with more ease and grace. I interview experts, celebrities, thought leaders and athletes so that we can grow our mindset, build better habits and uncover a side of them we’ve never seen before. New episodes every Monday and Friday. Your support means the world to me and I don’t take it for granted — click the follow button and leave a review to help us spread the love with On Purpose. I can’t wait for you to listen to your first or 500th episode!