August 3, 2025 • 42 mins
Uncover the essence of Neville Goddard’s teachings in "The Real Neville Goddard." This podcast delivers daily excerpts from his seminal books, focusing on practical applications of his philosophy to help you reshape your reality and achieve your dreams. Ideal for those eager to delve into the real power of the mind.
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Episode Transcript
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Speaker 1 (00:00):
For the records. It's truth. If man is not this company,
it doesn't make any difference. One day be real, I'm told.
If I'm always talking about the Bible, then it's old
stuff that belongs to there's an age altogether yourself in
(00:20):
coming to this twentieth century. But everything we now discover
was always sold. Really, man had not yet this company.
We didn't make the atom. We discovered how to unlock
the energy. There was all this man there. It's not
you the people, but always there the anger, always there,
(00:44):
and the Bible records only that which you eternally true.
Now to night, I'll take you with me in you
one section office of the Old Testament that is quoted
in the news is very very significant any product. So
(01:07):
here take this one hundred and eighteen star. The stone
that the bill is rejected has become the corner stone,
the chief corner selling. It is the Lord's doing, and
(01:27):
it is marked in our eyes. Now this is quoted
in the Gospel. Matthew Mark and Duke quotes it a
parable about a certain digits. Now in Pita, the first
office of Feta. He said, come to him for that
(01:54):
living sell Now to thorify is the stone it's something alive.
It comes to here, to that living stone. Now you
identify with that stone, if it may be like living stone,
you're seeing too, a house, a spiritual house. But is
(02:22):
this literally true? I tell you it is literally true.
Sitting one day into silence, just contemplating, but not disimply,
observing the light with my eyes, got asn't sleep, but
I'm not asleep from very much away, pretty conscious of
what I'm doing. I'm not often some dream brand. I
(02:46):
am here sitting in my living room. My eyes are
jut and I'm seeing and observing and admiring the golden
liquid light that posted from my head as though all
the dark convolutions of the brain zoo luminous. And then
out of a pulse, and then suddenly before my eyes
(03:06):
came a stone, a cross, just a normal normal stone.
Either looked at it. It's just it's fragmented into numberless pieces,
and then quickly it reassembled, but not into a stone,
but into a man, a man seated in lots post
(03:32):
a deep, deep meditation. As I looked at him, I
am looking at myself there, myself, only myself raised to
the degree of protection. Such magazine, such fatal carriage man
to beauty of faith. You couldn't describe the beauty of
(03:52):
that faith. And I get, I know, I'm looking at myself.
As I contemplated it, it began to blow. It was
a living part, seen breathing living beings. As it glows,
it increased in intensity, and when it reached the apex
of intensity, it exploded. And then I opened my eyes
(04:12):
and here I am seated as I was on my
chair in my living room, which was back in nineteen
hundred and thirty four. Here is my body, jelf. Now
listen to these words. These are the words put into
the mouth of Edon. He tells the story of the began.
(04:36):
A man got a bag and built a wine press,
and they released it out to Tenor. And when the
time came for the fruit, he sank servants to collect
his courting of the fruit. And they killed one, and
they beat the other, and they injured the third. And
(04:58):
then he sank more serpents, and they didn't kill the
next one, but they beat them and chased them away.
He's ill, saying now my son or my son is
the heir, and they're respecting. So he says his son,
and they said, here is the heir, we will toward him,
(05:20):
and then it will be ours. Then he asked those
to whom he told the parable, what do you think
will happen when the Lord himself comes to the village.
And they asked, well, he will take these come and
they will report to a horrible death. Now he goes
into this and he quotes one hundred and eighteen songs.
(05:42):
It doesn't seem related, but you'll see how related it is.
He quotes one hundred ladies. The tone which the business
rejected has become the fief corners cne. It is the
Lord's doing, and it is good in our sight. Now
he adds this thought to it. The stone, if only
(06:05):
you are falls upon that stone, it will break into people.
But if that stone falls upon any body they were crushing.
Now the word falls is very significant in this passage.
If anyone falls upon that stone, you may think, well,
(06:28):
now you're stumbled up a stone. No, the word falls
to be needed to happen upon by san to a
light like a bird in flight that finally lights upon
a tree. And so you in meditation, and you happened
upon it. And here is the stone. So they light
(06:49):
upon it, and as you light upon it, they get
pragnant and it breaks into number of features. But you
say it will break human pieces, Well it is. It's
proud meant when it now gathers itself together, seeing too
the human fault. In meditation, you'll see who it is
(07:09):
that beside making it's yourself. You now realize who you
really are, That you are the stone, and the stone
is equated with God. Thou art unmindful of the rock
that begotts and a products that God who gave you birth.
(07:32):
The man is unmindful of the rock of the stone
that begotten, and now it's completely forgetful of the God.
He creates the stone with God that gave him birth.
Now you realize that you yourself are the soul called
of all the phenomena of life. There is no other pardon.
(07:57):
There is no one but yourself who is bringing all
things individuals. And one day you will fall upon the
stone by sense seemingly you're delight upon it. I'm being
able prigment, and as a prigment, it then reforms yourself
into your fault, and you'll see how beautiful you are,
(08:20):
how glorious you are. You could not believe that it
would take eternity to produce it that no time could
ever produce the joy and the thing that you really are.
And that is the thing that is in meditating, meditating you,
it's actual dreaming your life into bening. He's in deep,
deep contemplation, and your every imaginal he externalizes for you
(08:47):
being not received. God is not mocked as a man,
so shall you. So You're every imaginals is out fixturing
itself in your will, and He is doing it. He
is the dreamer me. It's the only cause of the
phenomena of your life. And there is no other cause.
That is God, as again told us in the Hundred
(09:09):
Nathans term the Lord is God. Or if this is
the work of the Lord, and the Lord is God,
and I saw it, I saw myself, I'll be produced
in the phenomena of my life. So now I know
who he is, and I know that my own wonderful
(09:31):
human imagination is the sole cause of the phenomena of life.
There is no other That is the divine vine spoken
of in scripture as Jesus Christ, and there is no
other eason. So if this is not modern, I tell
you it is true. And what is true, it doesn't
(09:54):
matter whether it's new or old, and the Bible is
simply recalled that the eternally true. It doesn't really matter
if it was written two thousand or three thousand or
five thousand years ago. Was it true? Then? If it
was true, then it is two an hours. While in
the twentieth century I lit upon the rocks, I simply
(10:18):
stumbled upon it. It's a suddenly draw, a suddenly stone
to most people in the world. They can't believe that
their own wonderful human imagination is God. So you'll tell
if you like upon it, which means if you fall
upon it, it will bring you to pieces ill Pragnentius.
Then you'll see who you are. But if it falls
(10:41):
upon you, it were questus. So I tell the story,
and it touches those who have not yet lit upon it,
because they can't believe that they are solely responsible for
everything that happens in their world. Now we return to
another passage, and Philip found the candel He found him,
(11:04):
but the word Nutendel, who his gift of God. He's
found the gift of God. Now do you think a
man is talking to a man, No, he's talking to himself.
He's found the gift of God. And now he makes
the statement, I have found him of whom Moses in
the law, and the prophet wrote Jesus of natural Now
(11:30):
in the eighteenth chapters of John. This is the first
chapter of Gath spoken in the eighteenth of John. They're
come in search of him, And he asked them, whom
do you speak? And they answered him, we speak Jesus
of Nazareth. And he says, I am he He confessed
(11:52):
he was a Nazite. Well, Anazarite is an unpruned vibe.
But I find it. I can't believe it that my
imagination that goes wild is the cause of the phenomenon.
And that's why I've had so many difficulties in my life. Yes,
(12:14):
behold this vibe. I found it a wild tree whose
one two strengths had thrown into irregular tree. But I
soon plant and then it will temper it in its
useless waste of leaf. And then, as you see, it
(12:36):
knocked into these cool full trusters to repay the hands
that wise be wounded it. Yes, it grew into lovely
clusters of graces. But I found it a wire tree.
But I find that my own imagination is the cause
of the phenomena of my life. I am simply beside myself,
(12:58):
knowing what in the past I have imagine, and now
here is this wild thing upon me. And yet it's
the only cause of the phenomena of life. And I've
got entertainment. I got to lay tunic so that I
am the Tuebi and my father is the wine dresser
(13:20):
or the buying dresser. Now I have to a see
watch what I'm amagazine, and morning, noon and night into
the deepest sleep, I was still watch What I'm amagazine.
Paul by Paula is going to produce exactly what I
feed Here. There is three moment of time. I'm amagic.
I can't stop it, for I'm the creative moment. I
(13:43):
saw the dance actually try make informing, and then I
saw this thing fall into a man. And the man
is myself only with magicine and with vesical and with power.
But now I unlocked that atom and the anatom were
(14:05):
a man, and that was the power. Unknown to those
who are afraid of what's going to happen tomorrow, when
the energy of the five megatons bob in Alaska, that
is nothing that a fire cracker compared to this energy.
For when you are fragmented by seeing that atom, it's
(14:28):
the rock, it's the court, and then the whole thing
is fragmented. And they gathered itself together into a man.
And the man is the one beholding him. But now
it is Jesus Christ. Jesus is the Lord, and in
his Christ is his son. And you are looking at one, even,
(14:50):
say I and my father one, and I am the
being that I am contemplating. Now what thought is in
that atom? A power unknown to mortal man? The whole
vasty world is contained within him, and he can stop
it and start it at realm, and change the motivation
(15:13):
of the whole vast world. And what did they frightened man?
He can change the motivations. And the man who changes
or the main or the army will think they originated
a change of stars, that it all happened in them
quite spontaneously. They had at changed your heart, not knowing
(15:34):
who changes it. That's the kind of power of which
I speak when you ask the fall upon that rock,
And so only one who falls upon that rock will
be broken into beatings. In the trendier chapter of the
Book of Luke or the Twenty Persons of Matthews. It
(15:57):
follers the study of the nid, and then abrus his thoughts,
and then he introduces the thought from one hundred and
eighteen Charms. Let the stone which the bulliness rejets, it
has to come the chief corner stone. It is the
Lord's doing. And it was marveld in our eyes. But
(16:20):
now we find out who the Lord is. He's right
in that stone. And when you see him it yourself.
He did it. He acts into upon himself the limit
of contraction. And we think of a rock as the
very limit of contraction, the very embodiment of death. And
there is buried in a stone. And then when it's
(16:41):
friedening and we book itself, it's a man, and the
man is the one contemplating it. And then you discover
who he is. He's your own wonderful human imagination. And
that is God. And there never was another God. This
is the one spoken of in the Cities chapter of
(17:02):
the Book of I feal And. I make a lie,
I wound, and I heal I none can deliver out
of my hand. I raise my hand to heaven and cried,
I live forever. That is the one spoken of, for
in that thirty second chapter it is said, you are
(17:25):
unmindful of the rock that begots you, and you have
forgotten the God who gave you birth. He is dreaming
me into beating, and the way he awakes from his dreaming,
I am he. He is dreaming you intervening as we
appealed to me many years ago. I laid myself done
(17:48):
with je to sneak. Said he to me that I
dreamed the dream I dream And then I exactly what
he was dreaming. He's dreaming that his eyes, and I
knew that when he awoke from the dream. I am he.
I am the Lord spoken up in scripture as Jehovah,
(18:10):
who is Jesus, I'm his son. Who is the annointed?
Is David? That is the sim And everyone is going
to experience this. I tell you this tonight because a
friend of mine who is now by east, having had
wonderful experiences in Atlanta, Georgia and other places, friends NEWI
(18:34):
pibord the receiver, as I would say, as openly as
a deed in Atlanta. And he was quite disappointed. And
he says, you always speak of Neville, and he's always
talking of an old book called the Bible. Why don't
you update it and come up to the pleasant century.
(18:55):
I think of what is taking place now, don't you
wrote me a nice long detailer of her strange reception? Well,
I know she is slightly disappointed. I can't write her
now because you soon be best. I don't tell her mentally,
it doesn't really matter if they'll rejects. To let them
reject you, if you want to find comfort in what
(19:16):
some scientists today, who is serizing and not talking the truth,
but only theorizing. They change their theories every day. One
day the moon is a billion years old, the next
day another one comes up three billion years old, and
they defer under these figures meaning nothing. And that's not
the Bible. But I will is only concerned with God,
(19:40):
and that's all taking place between you and I'm telling you.
One day you are too fall upon the stone, you
will alight upon it. Such a bird alights upon the tree.
And the minute you're a light upon it, and the
stone appears before you you watch it. It's going to break,
it's going to fragment itself, and before you think, it's
(20:02):
going to gather itself together again and form itself into
the human form, feeds it in the Lotus Foster, and
it's just like you. It's you, and you'll know it's you,
and yet you are observing it, and the face is
so beautiful, and the face is so strong, and there's
just a majesty in that face. There's nothing a three
(20:24):
months third comfortable to what you're going to observe and
going to know it's you. And it's going to blow
like the start, and then when it reaches the apex
of intensity, it's going to explose. And then you open
your eyes and say, you are the same being, no
break in continuity. You are the same things who sat
down to simply contemplate. Only now you know who you are.
(20:49):
Now you know there is no other cause. And you
can't turn to the left or the right, either to
praise or to contained or anything that it's happened to you.
You pointed it. You're forgotten when you planted it, But
you plankt it. All the things that are happening to
you at one moment in time. You actually trankity. How
did you plank it? By entertaining the thoughts. You reacted
(21:12):
in some way, either in a pleasant way and a
lovely thing will come or the unpleasant way and they come,
So do not be deceived. You cannot kid yourself because
you are the one dreaming it. I will wait up
you and waite U find you just as sly and
as indifferently. If the woman you is good or if
(21:35):
it is evil, doesn't make any difference to him. He
is dreaming. Any dream that you suggests to him many
hours you think they do not dream. I had a secretary.
His name was Butler, Jack Butler, and he swore he
had never had a dream in his gye. I will
see him and hearing talk in his dreams. I had
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a feeder room to the hotel, and Jack lived in
one of my room. And I'm think him one night
and here he is mumming to himself, and he swore
to me he had never had a dream. In advice,
but like you, we're dreaming. But he could never bring
it back to the purpose. So I said death, and
he answered yes. I said, look look what that cat
(22:18):
is doing to you. He said what what? What? What?
I said, Look the cat is on your head. That
cat is messing on your head. And he started this
way with his hands and he started pulling his hair out,
and he was throwing the cat off of his head.
And when he woke up from this, write' favor no
dreaming right to a death. Were you having a nightmare?
(22:39):
He said no, no, don't know. I said, did you
have a dream? He said no, no, no dream. And
here's a man going through every sub death. And that
I made. I told him the cat was on his head,
the cat was messing on his head, and all the
things he texted me lived. I pulled the cat off
the head. And when he came back to the surface,
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he could not bring back anything what the act was
experiencing below the surface. Mind, you don't bring it back.
Don't think you're not dreaming. And the of man is reading,
and that man is pers It is God, that is
the stone spoken of in scripture, and man has rejected it.
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Men refuges to admit that he himself is the call
of the phenomena of life. He turns along. And it
is caused by about, it's caused by that, It's caused
by something other than myself. And so the papers are
full of it all day. TV B, the expulsive TV.
The whole thing is all based if I'm something on
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the outside of man that is causing man's misfortune and
it's not total. If I have a call, it isn't
because it's the call going around. If I have any pain,
it's not because changes are going around. Wherever I stop up,
I am stoppering because I and I alone did not
soon the vine. I was not a good man who
(24:09):
is watching the strange, irregular twigs and sun them. And
I entertained them beyond this limit that I should I
should have proved it in it. But so the vine
will always there, good, clean, for lovely custard to repay
the hand that wisely wooded it. So I would a
tree you when I prone it thirty I wound it,
(24:29):
but with lovely custod if I wisely wounded, and that
I will not have to go through all the horrors
that every one of this world goes through. Because everything
happens to us, we are bringing it upon ourselves, for
we are the vine spoken of in scriptures as Esus.
I am the true vine. My father is the vine better.
(24:54):
And I found that Jesus. And he's just like the
one who observes him. When the stone is broken, he's
buried in the stone. When the stone reforms itself, it's
you who contemplated first of all the stones, then the
figmented stone, and then it returned to man. And from
(25:17):
then on you cannot blame anyone in the world. I
don't care what they will tell you, what anyone else
will suggest. You can't blame anyone. It's all you. You
are the eternal vine. You are the stone that you,
yourself have rejected. The whole back world has rejected this
(25:38):
stone as the cult of the predominant life. I tell you,
if you accept it, it will make life easier, much
much easier to get poor responsibility for everything that happened
to you. I know that you're bearing the fruit, and
everything in your way is nothing more than the fruit
(26:00):
of the find that you are. And you are the
Lord Jesus, who is Jehovah. And one day you will
find if you're born, the one thing you came to bear,
that's son, and the son's name he's Day to Jesus,
(26:20):
and he is the father of jass. So he has
made the soup of God as my rock. And he said,
tell under me, thou art my father, thou art my God,
Thou art my rocks. Read it in the eighty nine star,
thou art my rocks. That's what David calls his father,
(26:44):
and it was the rocks the sragmented formed itself into
the perfect fall of man, which is just like you.
And then you know your father, you know your God,
and you know the rocks, and all you it's not another.
And then in the end you're awake from it all.
(27:06):
But the mean, why you tell it, you may get
the same reception, my fray. That is, in one city
they all received it. In another city, no one wanted
to hear a thing about it because there was based
upon an old book. So let me repeat, it does
not matter in justise this if a thing is new
(27:27):
or old, so long as it is true, so is
it true? I tell you the Bible is the word
of God, and it is true from beginning to end,
especially those parts for the old tests that are poked
in the new they have somemendous significance as this one
(27:48):
did I poked tonight. But I'm speaking from experience. It
happened to me in nineteen thirty four, and I can
hardly believe when I actually experience that this was scripture.
And yet I would read the book and here is
confirmation of it. In the first system. The suddenly Captain
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of Peter. Come to him, to that living stone. He's
a living spell, and then you yourself that living stone
be built into a spiritual house. Come to him. But
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I'm told I'm at first indentify him if it falls
upon me, if I fall upon him, if it tried men,
if it falls upon me, it's gonna trust me. How
will it trust me? Well, I can't tell anyone how
trust you are when you discover that Jesus is yourself.
(28:53):
It was so easy in the past to go to
church and simply spend an hour in church and come see,
I I've done my duty, drop a dollar billion to
collect invested, maybe sending a check at the end of
the month, and I've done my beauty. And then to
realize that it isn't so at all if I give
(29:13):
up big and it would make no difference to this
law because of who he is, and he is not
in the kid and he's got on the outside. He's
in me and everything I imagine I give to him,
and he actually projected in between the space for me
and I must encounter all the things that I am
(29:34):
entertaining in my imagination, and that questioned me. I know
when I just covered it I can't tell anyone how
little I felt, how altogether I was not good enough
for this responsibility. And yet I had to live, for
he took my God from me, he crushed me. And
(29:57):
so someone comes and I have fun fund. I hung
him of who loaded in the law? And the prophet wrote,
but who is it? He's an Atherite? But who is
an atherize? An unsuman buying? But who is the vin?
Listen to the words. I am the true vine. I
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am the door. There's no other door. I am the way,
I am the light, I am the truth. I am
the true breaks that came down from heaven. I am
the light of the world. Can you imagine these bold,
(30:43):
bolder satin, the one who makes the discovery that he
is the light of the world. There is no other light,
and he is in every being in the world. And
everyone must make the discover. And then you must get
up the outside God. And it is not must know
to any man who is satisfied, you can return to
(31:03):
some external god and pray to him. It's so easy
to pray to an external god and then forget it.
You did your duty. But when you can't do that
because there is no external god, it is Christ in you,
who is the hope of glowing, And he is your
own wonderful human imagination, and there is no other desuscribed.
(31:26):
And when you do that for a moment, your Christ,
after a while you walk note and both another fingerless
word in me. If you know, did you entertain what
you want to be in this world? He will project it.
For as he tells me, is we know that he
(31:47):
is here in what ever re asked of him. We
know we have already obtained the request made of him?
Is the past things. If we know that he hears
in whatever we ask of him, we know we have
(32:08):
a pain the request made of him. Well, now I
could stand here and wonder if an external god could
reading here what I would like in this world. I
may entertain the thought that three and a half billion
of us could he hear all of us? At the
same time, I might question whether he heard me and
(32:29):
got fired again. But I can't deny that I know
what I am agin. But if I believe that this
one who knows what I am at has hurts me,
then I will know I have already obtained the request
made of Pearce read it in John's first letter, the
(32:50):
fifth chapter the fifteenth verse of the Firstyfision of John.
If we know that he hears whatever we ask of him,
we know we have a pained the request made of him.
And you conceive of anything more wonderful. So you stood here,
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And if they're paying to another god, no other god.
There is no other god. You simply imagine that you
are the man that you want to be. But do
you know that you've imagined it? Yes? But can you
doubt that you've heard it? No? Because I imagined it? Well,
now would you believe that you have already obtained it?
Always the vision has its own appointed hour. It ripens,
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it will flower if it belong, when it is sure,
and it will not be late. So I got a
letter in the mail. I drop a letter less seriously
in the mail. There several texts addas to my bank.
This is bridal. There is no response from the bank
(33:59):
as of this day. I dropped in about four or
five hundred dollars in six some burden texts and other texts,
and I dropped it in the mail. Today is Friday.
The bank is only a matter of well, not more
than two miles from where I live. It's in Beverly hills,
and I'm on the border every hills. Yet there was
(34:21):
no response from the bank. And they always send back
a receipt of that departed and told another arm where
I can use it for the next departed. But here
they didn't come back. Am I concerned? I'm not concerned.
I dropped it in the box and the call of
hour streets on Tuesday around Q maybe twelve, I would say,
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And here is now Friday, and it didn't come back.
But I am not concerns. It has its own appointed hour,
and it rifles and a little flowers, and to me
it seems wrong. Wait for it is sure, and it
will not resibulate. So it'll come either tomorrow or come
on Monday, but it will come. So the same thing
(35:10):
is true with us if I imagine a stake, But
then let me completely assume that it's done, and then wait.
Three months ago, a lady who comes here casing not
very often. Maybe it's about five months ago, before I
went to the San Francisco, he wrote me a letter.
(35:30):
He said, I have some property and I want six
hundred and fifty thousand dollars for it. That's not a
good units. So I got the letter I've simply sat
in my chair. I saw it in my mind dying,
and I congratulated her on her good having unloaded the property.
(35:52):
He said, I've had it long enough. My husband left
it to me when he died, and I'm now tied
of taking clarem it, taking give all the units. So
I would like to sell it and get the money.
And I'm asking six hundred and fifty thousands. So I
simply did exactly what I would do for anyone. I
assumed that he had sold it. I haven't heard one
(36:14):
word from it. He was here opening nights. But yes,
that came a lovely letter fellow, thanking me for teaching
her this principle and for exercising it on her behalf.
But he did not say in her letter that he
held me. But he said everything has worked. So I
take it for granted now that he told it. But
(36:38):
he did not have to state that in her letter.
But he said, everything that I asked of you has happened.
But he asked that of him, and that he also added,
and many more too. So I tell you go to
the store. I have found him, and he is my
own wonderful human imagination. That's God. The Bible, think of
(36:59):
him as a I found that cue. And if the
rock falls upon me and then it segments itself, it
fragmented me because I am the rock. Because between that
rock bring it the other itself together, it falls itself
into my being. I saw myself. So the statement is true.
If only one falls upon that tone, who will be
(37:24):
broken into piecings? What if it falls upon anyone? You're
the cries. And so if story comes to you before
you have the experience your crist because it's trying to
take from you that God that comforts you, a god
that is on the outside, a god is whom you
can pray and see your comforting, contribute to the tick
(37:45):
and feel you've done your duty, or attain service and
feel you've done your duty. After this happens, you can't
go to any church and feel you've done your duty.
Your duty is a thinking for our duty. Or at
the moment of time, you're observing what you're imagine and
you can't look down for one moment because the tree
(38:05):
is gonna go wild and irregular drinks and you wanted
to bear a cleaning full classic to repay their hands.
That wise we wounded it and you wounded. Whenever you
stop yourself from a magazine what probably gave you joy,
you'd be lightly to hear something unlucky about a frame
about someone else, and people are all easier forgot it
(38:28):
and how you revel in it. But you can't revel
anymore because there's not the other. You doing it to
yourself and the only unlovely things set about another. You
sell it out completely. You don't want to hear it
because you're going to bear it. And that's a twenty
four hours job. It's not every Sunday morning that you
(38:49):
do it in church, but every moment of time you
do it. That's how it works. So here I tell
you whether it be new or oh, it's un important.
The question is is it true? And I tell you
every word of that book is true. But the past
(39:09):
is quoted in the New, all taken from the Old.
He doesn't quote any portion of any book in the
world outside of the Old Testament, I dis ready said
Benjamin israelings. The New Testament is the full fillment of
the Old. He said, Christianity is the full fillment of beautyism.
(39:32):
That's Benjamin Disraeli, who was Prime Minister of England one
of its greatest Lord beacon Field. And there was a Jew.
He never denied it. He's got a name, tells you
who he is, this Israeling. He is Benjamin. For this
ISRAELI is the Israel. He is a donmin of Israel.
(39:54):
And he never denied he was a Jew. And he
said in his manner, Christianity is the fulfillment of Judaism.
He saw what others did not see. He saw the
whole thing unfolding. And when they quoted the old, see
you these are important, pacify, develop on them. If it
(40:16):
has yet come to you in spirit, it will. Everyone
could have that experience of having that stone appear before them.
And then it's the falling upon you as it will,
as as I said in the Bible. No, you are
light upon it by sense the thing happens. But that's
what the word means. The fall in the concordance is
(40:37):
to light upon through the idea of a lighting, that
a bird in flight lighting upon a tree. So by
sense you come upon it. And then as you contemplate it,
it's fragments and then goes back together, but not as
a sell. It goes back together as a being and living,
pulsing breathing, being in meditation, and it's you, and that
(41:02):
is God and just like you, and it's room that
he is you and you're actually feeding him with all
of your imaginar x and he projects him on the
screeners faith for you, heart, and I hear you. The
world can be what you want it to be. Your
(41:22):
world has all that concerns you anyway. Your will now
next week is going to be on the law imagination
plus faith. In my Monday I talk and then try.
It will be the coin of Heaven road based purely
on the law and its applications. If I should read
(41:47):
in something about the promise, it will only be a
smaller the portion. I have no plans as to how
I will present it, but the title of the first
is imagination plus faith at Monday and procriety will be
the coin of Heaven and how men by reduce the
proper use of his own imagination, which is Gods can
(42:09):
produce the conditions he wants in this world
For the records. It's truth. If man is not this company,
it doesn't make any difference. One day be real, I'm told.
If I'm always talking about the Bible, then it's old
stuff that belongs to there's an age altogether yourself in
(00:20):
coming to this twentieth century. But everything we now discover
was always sold. Really, man had not yet this company.
We didn't make the atom. We discovered how to unlock
the energy. There was all this man there. It's not
you the people, but always there the anger, always there,
(00:44):
and the Bible records only that which you eternally true.
Now to night, I'll take you with me in you
one section office of the Old Testament that is quoted
in the news is very very significant any product. So
(01:07):
here take this one hundred and eighteen star. The stone
that the bill is rejected has become the corner stone,
the chief corner selling. It is the Lord's doing, and
(01:27):
it is marked in our eyes. Now this is quoted
in the Gospel. Matthew Mark and Duke quotes it a
parable about a certain digits. Now in Pita, the first
office of Feta. He said, come to him for that
(01:54):
living sell Now to thorify is the stone it's something alive.
It comes to here, to that living stone. Now you
identify with that stone, if it may be like living stone,
you're seeing too, a house, a spiritual house. But is
(02:22):
this literally true? I tell you it is literally true.
Sitting one day into silence, just contemplating, but not disimply,
observing the light with my eyes, got asn't sleep, but
I'm not asleep from very much away, pretty conscious of
what I'm doing. I'm not often some dream brand. I
(02:46):
am here sitting in my living room. My eyes are
jut and I'm seeing and observing and admiring the golden
liquid light that posted from my head as though all
the dark convolutions of the brain zoo luminous. And then
out of a pulse, and then suddenly before my eyes
(03:06):
came a stone, a cross, just a normal normal stone.
Either looked at it. It's just it's fragmented into numberless pieces,
and then quickly it reassembled, but not into a stone,
but into a man, a man seated in lots post
(03:32):
a deep, deep meditation. As I looked at him, I
am looking at myself there, myself, only myself raised to
the degree of protection. Such magazine, such fatal carriage man
to beauty of faith. You couldn't describe the beauty of
(03:52):
that faith. And I get, I know, I'm looking at myself.
As I contemplated it, it began to blow. It was
a living part, seen breathing living beings. As it glows,
it increased in intensity, and when it reached the apex
of intensity, it exploded. And then I opened my eyes
(04:12):
and here I am seated as I was on my
chair in my living room, which was back in nineteen
hundred and thirty four. Here is my body, jelf. Now
listen to these words. These are the words put into
the mouth of Edon. He tells the story of the began.
(04:36):
A man got a bag and built a wine press,
and they released it out to Tenor. And when the
time came for the fruit, he sank servants to collect
his courting of the fruit. And they killed one, and
they beat the other, and they injured the third. And
(04:58):
then he sank more serpents, and they didn't kill the
next one, but they beat them and chased them away.
He's ill, saying now my son or my son is
the heir, and they're respecting. So he says his son,
and they said, here is the heir, we will toward him,
(05:20):
and then it will be ours. Then he asked those
to whom he told the parable, what do you think
will happen when the Lord himself comes to the village.
And they asked, well, he will take these come and
they will report to a horrible death. Now he goes
into this and he quotes one hundred and eighteen songs.
(05:42):
It doesn't seem related, but you'll see how related it is.
He quotes one hundred ladies. The tone which the business
rejected has become the fief corners cne. It is the
Lord's doing, and it is good in our sight. Now
he adds this thought to it. The stone, if only
(06:05):
you are falls upon that stone, it will break into people.
But if that stone falls upon any body they were crushing.
Now the word falls is very significant in this passage.
If anyone falls upon that stone, you may think, well,
(06:28):
now you're stumbled up a stone. No, the word falls
to be needed to happen upon by san to a
light like a bird in flight that finally lights upon
a tree. And so you in meditation, and you happened
upon it. And here is the stone. So they light
(06:49):
upon it, and as you light upon it, they get
pragnant and it breaks into number of features. But you
say it will break human pieces, Well it is. It's
proud meant when it now gathers itself together, seeing too
the human fault. In meditation, you'll see who it is
(07:09):
that beside making it's yourself. You now realize who you
really are, That you are the stone, and the stone
is equated with God. Thou art unmindful of the rock
that begotts and a products that God who gave you birth.
(07:32):
The man is unmindful of the rock of the stone
that begotten, and now it's completely forgetful of the God.
He creates the stone with God that gave him birth.
Now you realize that you yourself are the soul called
of all the phenomena of life. There is no other pardon.
(07:57):
There is no one but yourself who is bringing all
things individuals. And one day you will fall upon the
stone by sense seemingly you're delight upon it. I'm being
able prigment, and as a prigment, it then reforms yourself
into your fault, and you'll see how beautiful you are,
(08:20):
how glorious you are. You could not believe that it
would take eternity to produce it that no time could
ever produce the joy and the thing that you really are.
And that is the thing that is in meditating, meditating you,
it's actual dreaming your life into bening. He's in deep,
deep contemplation, and your every imaginal he externalizes for you
(08:47):
being not received. God is not mocked as a man,
so shall you. So You're every imaginals is out fixturing
itself in your will, and He is doing it. He
is the dreamer me. It's the only cause of the
phenomena of your life. And there is no other cause.
That is God, as again told us in the Hundred
(09:09):
Nathans term the Lord is God. Or if this is
the work of the Lord, and the Lord is God,
and I saw it, I saw myself, I'll be produced
in the phenomena of my life. So now I know
who he is, and I know that my own wonderful
(09:31):
human imagination is the sole cause of the phenomena of life.
There is no other That is the divine vine spoken
of in scripture as Jesus Christ, and there is no
other eason. So if this is not modern, I tell
you it is true. And what is true, it doesn't
(09:54):
matter whether it's new or old, and the Bible is
simply recalled that the eternally true. It doesn't really matter
if it was written two thousand or three thousand or
five thousand years ago. Was it true? Then? If it
was true, then it is two an hours. While in
the twentieth century I lit upon the rocks, I simply
(10:18):
stumbled upon it. It's a suddenly draw, a suddenly stone
to most people in the world. They can't believe that
their own wonderful human imagination is God. So you'll tell
if you like upon it, which means if you fall
upon it, it will bring you to pieces ill Pragnentius.
Then you'll see who you are. But if it falls
(10:41):
upon you, it were questus. So I tell the story,
and it touches those who have not yet lit upon it,
because they can't believe that they are solely responsible for
everything that happens in their world. Now we return to
another passage, and Philip found the candel He found him,
(11:04):
but the word Nutendel, who his gift of God. He's
found the gift of God. Now do you think a
man is talking to a man, No, he's talking to himself.
He's found the gift of God. And now he makes
the statement, I have found him of whom Moses in
the law, and the prophet wrote Jesus of natural Now
(11:30):
in the eighteenth chapters of John. This is the first
chapter of Gath spoken in the eighteenth of John. They're
come in search of him, And he asked them, whom
do you speak? And they answered him, we speak Jesus
of Nazareth. And he says, I am he He confessed
(11:52):
he was a Nazite. Well, Anazarite is an unpruned vibe.
But I find it. I can't believe it that my
imagination that goes wild is the cause of the phenomenon.
And that's why I've had so many difficulties in my life. Yes,
(12:14):
behold this vibe. I found it a wild tree whose
one two strengths had thrown into irregular tree. But I
soon plant and then it will temper it in its
useless waste of leaf. And then, as you see, it
(12:36):
knocked into these cool full trusters to repay the hands
that wise be wounded it. Yes, it grew into lovely
clusters of graces. But I found it a wire tree.
But I find that my own imagination is the cause
of the phenomena of my life. I am simply beside myself,
(12:58):
knowing what in the past I have imagine, and now
here is this wild thing upon me. And yet it's
the only cause of the phenomena of life. And I've
got entertainment. I got to lay tunic so that I
am the Tuebi and my father is the wine dresser
(13:20):
or the buying dresser. Now I have to a see
watch what I'm amagazine, and morning, noon and night into
the deepest sleep, I was still watch What I'm amagazine.
Paul by Paula is going to produce exactly what I
feed Here. There is three moment of time. I'm amagic.
I can't stop it, for I'm the creative moment. I
(13:43):
saw the dance actually try make informing, and then I
saw this thing fall into a man. And the man
is myself only with magicine and with vesical and with power.
But now I unlocked that atom and the anatom were
(14:05):
a man, and that was the power. Unknown to those
who are afraid of what's going to happen tomorrow, when
the energy of the five megatons bob in Alaska, that
is nothing that a fire cracker compared to this energy.
For when you are fragmented by seeing that atom, it's
(14:28):
the rock, it's the court, and then the whole thing
is fragmented. And they gathered itself together into a man.
And the man is the one beholding him. But now
it is Jesus Christ. Jesus is the Lord, and in
his Christ is his son. And you are looking at one, even,
(14:50):
say I and my father one, and I am the
being that I am contemplating. Now what thought is in
that atom? A power unknown to mortal man? The whole
vasty world is contained within him, and he can stop
it and start it at realm, and change the motivation
(15:13):
of the whole vast world. And what did they frightened man?
He can change the motivations. And the man who changes
or the main or the army will think they originated
a change of stars, that it all happened in them
quite spontaneously. They had at changed your heart, not knowing
(15:34):
who changes it. That's the kind of power of which
I speak when you ask the fall upon that rock,
And so only one who falls upon that rock will
be broken into beatings. In the trendier chapter of the
Book of Luke or the Twenty Persons of Matthews. It
(15:57):
follers the study of the nid, and then abrus his thoughts,
and then he introduces the thought from one hundred and
eighteen Charms. Let the stone which the bulliness rejets, it
has to come the chief corner stone. It is the
Lord's doing. And it was marveld in our eyes. But
(16:20):
now we find out who the Lord is. He's right
in that stone. And when you see him it yourself.
He did it. He acts into upon himself the limit
of contraction. And we think of a rock as the
very limit of contraction, the very embodiment of death. And
there is buried in a stone. And then when it's
(16:41):
friedening and we book itself, it's a man, and the
man is the one contemplating it. And then you discover
who he is. He's your own wonderful human imagination. And
that is God. And there never was another God. This
is the one spoken of in the Cities chapter of
(17:02):
the Book of I feal And. I make a lie,
I wound, and I heal I none can deliver out
of my hand. I raise my hand to heaven and cried,
I live forever. That is the one spoken of, for
in that thirty second chapter it is said, you are
(17:25):
unmindful of the rock that begots you, and you have
forgotten the God who gave you birth. He is dreaming
me into beating, and the way he awakes from his dreaming,
I am he. He is dreaming you intervening as we
appealed to me many years ago. I laid myself done
(17:48):
with je to sneak. Said he to me that I
dreamed the dream I dream And then I exactly what
he was dreaming. He's dreaming that his eyes, and I
knew that when he awoke from the dream. I am he.
I am the Lord spoken up in scripture as Jehovah,
(18:10):
who is Jesus, I'm his son. Who is the annointed?
Is David? That is the sim And everyone is going
to experience this. I tell you this tonight because a
friend of mine who is now by east, having had
wonderful experiences in Atlanta, Georgia and other places, friends NEWI
(18:34):
pibord the receiver, as I would say, as openly as
a deed in Atlanta. And he was quite disappointed. And
he says, you always speak of Neville, and he's always
talking of an old book called the Bible. Why don't
you update it and come up to the pleasant century.
(18:55):
I think of what is taking place now, don't you
wrote me a nice long detailer of her strange reception? Well,
I know she is slightly disappointed. I can't write her
now because you soon be best. I don't tell her mentally,
it doesn't really matter if they'll rejects. To let them
reject you, if you want to find comfort in what
(19:16):
some scientists today, who is serizing and not talking the truth,
but only theorizing. They change their theories every day. One
day the moon is a billion years old, the next
day another one comes up three billion years old, and
they defer under these figures meaning nothing. And that's not
the Bible. But I will is only concerned with God,
(19:40):
and that's all taking place between you and I'm telling you.
One day you are too fall upon the stone, you
will alight upon it. Such a bird alights upon the tree.
And the minute you're a light upon it, and the
stone appears before you you watch it. It's going to break,
it's going to fragment itself, and before you think, it's
(20:02):
going to gather itself together again and form itself into
the human form, feeds it in the Lotus Foster, and
it's just like you. It's you, and you'll know it's you,
and yet you are observing it, and the face is
so beautiful, and the face is so strong, and there's
just a majesty in that face. There's nothing a three
(20:24):
months third comfortable to what you're going to observe and
going to know it's you. And it's going to blow
like the start, and then when it reaches the apex
of intensity, it's going to explose. And then you open
your eyes and say, you are the same being, no
break in continuity. You are the same things who sat
down to simply contemplate. Only now you know who you are.
(20:49):
Now you know there is no other cause. And you
can't turn to the left or the right, either to
praise or to contained or anything that it's happened to you.
You pointed it. You're forgotten when you planted it, But
you plankt it. All the things that are happening to
you at one moment in time. You actually trankity. How
did you plank it? By entertaining the thoughts. You reacted
(21:12):
in some way, either in a pleasant way and a
lovely thing will come or the unpleasant way and they come,
So do not be deceived. You cannot kid yourself because
you are the one dreaming it. I will wait up
you and waite U find you just as sly and
as indifferently. If the woman you is good or if
(21:35):
it is evil, doesn't make any difference to him. He
is dreaming. Any dream that you suggests to him many
hours you think they do not dream. I had a secretary.
His name was Butler, Jack Butler, and he swore he
had never had a dream in his gye. I will
see him and hearing talk in his dreams. I had
(21:57):
a feeder room to the hotel, and Jack lived in
one of my room. And I'm think him one night
and here he is mumming to himself, and he swore
to me he had never had a dream. In advice,
but like you, we're dreaming. But he could never bring
it back to the purpose. So I said death, and
he answered yes. I said, look look what that cat
(22:18):
is doing to you. He said what what? What? What?
I said, Look the cat is on your head. That
cat is messing on your head. And he started this
way with his hands and he started pulling his hair out,
and he was throwing the cat off of his head.
And when he woke up from this, write' favor no
dreaming right to a death. Were you having a nightmare?
(22:39):
He said no, no, don't know. I said, did you
have a dream? He said no, no, no dream. And
here's a man going through every sub death. And that
I made. I told him the cat was on his head,
the cat was messing on his head, and all the
things he texted me lived. I pulled the cat off
the head. And when he came back to the surface,
(23:00):
he could not bring back anything what the act was
experiencing below the surface. Mind, you don't bring it back.
Don't think you're not dreaming. And the of man is reading,
and that man is pers It is God, that is
the stone spoken of in scripture, and man has rejected it.
(23:25):
Men refuges to admit that he himself is the call
of the phenomena of life. He turns along. And it
is caused by about, it's caused by that, It's caused
by something other than myself. And so the papers are
full of it all day. TV B, the expulsive TV.
The whole thing is all based if I'm something on
(23:45):
the outside of man that is causing man's misfortune and
it's not total. If I have a call, it isn't
because it's the call going around. If I have any pain,
it's not because changes are going around. Wherever I stop up,
I am stoppering because I and I alone did not
soon the vine. I was not a good man who
(24:09):
is watching the strange, irregular twigs and sun them. And
I entertained them beyond this limit that I should I
should have proved it in it. But so the vine
will always there, good, clean, for lovely custard to repay
the hand that wisely wooded it. So I would a
tree you when I prone it thirty I wound it,
(24:29):
but with lovely custod if I wisely wounded, and that
I will not have to go through all the horrors
that every one of this world goes through. Because everything
happens to us, we are bringing it upon ourselves, for
we are the vine spoken of in scriptures as Esus.
I am the true vine. My father is the vine better.
(24:54):
And I found that Jesus. And he's just like the
one who observes him. When the stone is broken, he's
buried in the stone. When the stone reforms itself, it's
you who contemplated first of all the stones, then the
figmented stone, and then it returned to man. And from
(25:17):
then on you cannot blame anyone in the world. I
don't care what they will tell you, what anyone else
will suggest. You can't blame anyone. It's all you. You
are the eternal vine. You are the stone that you,
yourself have rejected. The whole back world has rejected this
(25:38):
stone as the cult of the predominant life. I tell you,
if you accept it, it will make life easier, much
much easier to get poor responsibility for everything that happened
to you. I know that you're bearing the fruit, and
everything in your way is nothing more than the fruit
(26:00):
of the find that you are. And you are the
Lord Jesus, who is Jehovah. And one day you will
find if you're born, the one thing you came to bear,
that's son, and the son's name he's Day to Jesus,
(26:20):
and he is the father of jass. So he has
made the soup of God as my rock. And he said,
tell under me, thou art my father, thou art my God,
Thou art my rocks. Read it in the eighty nine star,
thou art my rocks. That's what David calls his father,
(26:44):
and it was the rocks the sragmented formed itself into
the perfect fall of man, which is just like you.
And then you know your father, you know your God,
and you know the rocks, and all you it's not another.
And then in the end you're awake from it all.
(27:06):
But the mean, why you tell it, you may get
the same reception, my fray. That is, in one city
they all received it. In another city, no one wanted
to hear a thing about it because there was based
upon an old book. So let me repeat, it does
not matter in justise this if a thing is new
(27:27):
or old, so long as it is true, so is
it true? I tell you the Bible is the word
of God, and it is true from beginning to end,
especially those parts for the old tests that are poked
in the new they have somemendous significance as this one
(27:48):
did I poked tonight. But I'm speaking from experience. It
happened to me in nineteen thirty four, and I can
hardly believe when I actually experience that this was scripture.
And yet I would read the book and here is
confirmation of it. In the first system. The suddenly Captain
(28:12):
of Peter. Come to him, to that living stone. He's
a living spell, and then you yourself that living stone
be built into a spiritual house. Come to him. But
(28:33):
I'm told I'm at first indentify him if it falls
upon me, if I fall upon him, if it tried men,
if it falls upon me, it's gonna trust me. How
will it trust me? Well, I can't tell anyone how
trust you are when you discover that Jesus is yourself.
(28:53):
It was so easy in the past to go to
church and simply spend an hour in church and come see,
I I've done my duty, drop a dollar billion to
collect invested, maybe sending a check at the end of
the month, and I've done my beauty. And then to
realize that it isn't so at all if I give
(29:13):
up big and it would make no difference to this
law because of who he is, and he is not
in the kid and he's got on the outside. He's
in me and everything I imagine I give to him,
and he actually projected in between the space for me
and I must encounter all the things that I am
(29:34):
entertaining in my imagination, and that questioned me. I know
when I just covered it I can't tell anyone how
little I felt, how altogether I was not good enough
for this responsibility. And yet I had to live, for
he took my God from me, he crushed me. And
(29:57):
so someone comes and I have fun fund. I hung
him of who loaded in the law? And the prophet wrote,
but who is it? He's an Atherite? But who is
an atherize? An unsuman buying? But who is the vin?
Listen to the words. I am the true vine. I
(30:22):
am the door. There's no other door. I am the way,
I am the light, I am the truth. I am
the true breaks that came down from heaven. I am
the light of the world. Can you imagine these bold,
(30:43):
bolder satin, the one who makes the discovery that he
is the light of the world. There is no other light,
and he is in every being in the world. And
everyone must make the discover. And then you must get
up the outside God. And it is not must know
to any man who is satisfied, you can return to
(31:03):
some external god and pray to him. It's so easy
to pray to an external god and then forget it.
You did your duty. But when you can't do that
because there is no external god, it is Christ in you,
who is the hope of glowing, And he is your
own wonderful human imagination, and there is no other desuscribed.
(31:26):
And when you do that for a moment, your Christ,
after a while you walk note and both another fingerless
word in me. If you know, did you entertain what
you want to be in this world? He will project it.
For as he tells me, is we know that he
(31:47):
is here in what ever re asked of him. We
know we have already obtained the request made of him?
Is the past things. If we know that he hears
in whatever we ask of him, we know we have
(32:08):
a pain the request made of him. Well, now I
could stand here and wonder if an external god could
reading here what I would like in this world. I
may entertain the thought that three and a half billion
of us could he hear all of us? At the
same time, I might question whether he heard me and
(32:29):
got fired again. But I can't deny that I know
what I am agin. But if I believe that this
one who knows what I am at has hurts me,
then I will know I have already obtained the request
made of Pearce read it in John's first letter, the
(32:50):
fifth chapter the fifteenth verse of the Firstyfision of John.
If we know that he hears whatever we ask of him,
we know we have a pained the request made of him.
And you conceive of anything more wonderful. So you stood here,
(33:12):
And if they're paying to another god, no other god.
There is no other god. You simply imagine that you
are the man that you want to be. But do
you know that you've imagined it? Yes? But can you
doubt that you've heard it? No? Because I imagined it? Well,
now would you believe that you have already obtained it?
Always the vision has its own appointed hour. It ripens,
(33:37):
it will flower if it belong, when it is sure,
and it will not be late. So I got a
letter in the mail. I drop a letter less seriously
in the mail. There several texts addas to my bank.
This is bridal. There is no response from the bank
(33:59):
as of this day. I dropped in about four or
five hundred dollars in six some burden texts and other texts,
and I dropped it in the mail. Today is Friday.
The bank is only a matter of well, not more
than two miles from where I live. It's in Beverly hills,
and I'm on the border every hills. Yet there was
(34:21):
no response from the bank. And they always send back
a receipt of that departed and told another arm where
I can use it for the next departed. But here
they didn't come back. Am I concerned? I'm not concerned.
I dropped it in the box and the call of
hour streets on Tuesday around Q maybe twelve, I would say,
(34:47):
And here is now Friday, and it didn't come back.
But I am not concerns. It has its own appointed hour,
and it rifles and a little flowers, and to me
it seems wrong. Wait for it is sure, and it
will not resibulate. So it'll come either tomorrow or come
on Monday, but it will come. So the same thing
(35:10):
is true with us if I imagine a stake, But
then let me completely assume that it's done, and then wait.
Three months ago, a lady who comes here casing not
very often. Maybe it's about five months ago, before I
went to the San Francisco, he wrote me a letter.
(35:30):
He said, I have some property and I want six
hundred and fifty thousand dollars for it. That's not a
good units. So I got the letter I've simply sat
in my chair. I saw it in my mind dying,
and I congratulated her on her good having unloaded the property.
(35:52):
He said, I've had it long enough. My husband left
it to me when he died, and I'm now tied
of taking clarem it, taking give all the units. So
I would like to sell it and get the money.
And I'm asking six hundred and fifty thousands. So I
simply did exactly what I would do for anyone. I
assumed that he had sold it. I haven't heard one
(36:14):
word from it. He was here opening nights. But yes,
that came a lovely letter fellow, thanking me for teaching
her this principle and for exercising it on her behalf.
But he did not say in her letter that he
held me. But he said everything has worked. So I
take it for granted now that he told it. But
(36:38):
he did not have to state that in her letter.
But he said, everything that I asked of you has happened.
But he asked that of him, and that he also added,
and many more too. So I tell you go to
the store. I have found him, and he is my
own wonderful human imagination. That's God. The Bible, think of
(36:59):
him as a I found that cue. And if the
rock falls upon me and then it segments itself, it
fragmented me because I am the rock. Because between that
rock bring it the other itself together, it falls itself
into my being. I saw myself. So the statement is true.
If only one falls upon that tone, who will be
(37:24):
broken into piecings? What if it falls upon anyone? You're
the cries. And so if story comes to you before
you have the experience your crist because it's trying to
take from you that God that comforts you, a god
that is on the outside, a god is whom you
can pray and see your comforting, contribute to the tick
(37:45):
and feel you've done your duty, or attain service and
feel you've done your duty. After this happens, you can't
go to any church and feel you've done your duty.
Your duty is a thinking for our duty. Or at
the moment of time, you're observing what you're imagine and
you can't look down for one moment because the tree
(38:05):
is gonna go wild and irregular drinks and you wanted
to bear a cleaning full classic to repay their hands.
That wise we wounded it and you wounded. Whenever you
stop yourself from a magazine what probably gave you joy,
you'd be lightly to hear something unlucky about a frame
about someone else, and people are all easier forgot it
(38:28):
and how you revel in it. But you can't revel
anymore because there's not the other. You doing it to
yourself and the only unlovely things set about another. You
sell it out completely. You don't want to hear it
because you're going to bear it. And that's a twenty
four hours job. It's not every Sunday morning that you
(38:49):
do it in church, but every moment of time you
do it. That's how it works. So here I tell
you whether it be new or oh, it's un important.
The question is is it true? And I tell you
every word of that book is true. But the past
(39:09):
is quoted in the New, all taken from the Old.
He doesn't quote any portion of any book in the
world outside of the Old Testament, I dis ready said
Benjamin israelings. The New Testament is the full fillment of
the Old. He said, Christianity is the full fillment of beautyism.
(39:32):
That's Benjamin Disraeli, who was Prime Minister of England one
of its greatest Lord beacon Field. And there was a Jew.
He never denied it. He's got a name, tells you
who he is, this Israeling. He is Benjamin. For this
ISRAELI is the Israel. He is a donmin of Israel.
(39:54):
And he never denied he was a Jew. And he
said in his manner, Christianity is the fulfillment of Judaism.
He saw what others did not see. He saw the
whole thing unfolding. And when they quoted the old, see
you these are important, pacify, develop on them. If it
(40:16):
has yet come to you in spirit, it will. Everyone
could have that experience of having that stone appear before them.
And then it's the falling upon you as it will,
as as I said in the Bible. No, you are
light upon it by sense the thing happens. But that's
what the word means. The fall in the concordance is
(40:37):
to light upon through the idea of a lighting, that
a bird in flight lighting upon a tree. So by
sense you come upon it. And then as you contemplate it,
it's fragments and then goes back together, but not as
a sell. It goes back together as a being and living,
pulsing breathing, being in meditation, and it's you, and that
(41:02):
is God and just like you, and it's room that
he is you and you're actually feeding him with all
of your imaginar x and he projects him on the
screeners faith for you, heart, and I hear you. The
world can be what you want it to be. Your
(41:22):
world has all that concerns you anyway. Your will now
next week is going to be on the law imagination
plus faith. In my Monday I talk and then try.
It will be the coin of Heaven road based purely
on the law and its applications. If I should read
(41:47):
in something about the promise, it will only be a
smaller the portion. I have no plans as to how
I will present it, but the title of the first
is imagination plus faith at Monday and procriety will be
the coin of Heaven and how men by reduce the
proper use of his own imagination, which is Gods can
(42:09):
produce the conditions he wants in this world
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