July 27, 2025 • 45 mins
Uncover the essence of Neville Goddard’s teachings in "The Real Neville Goddard." This podcast delivers daily excerpts from his seminal books, focusing on practical applications of his philosophy to help you reshape your reality and achieve your dreams. Ideal for those eager to delve into the real power of the mind.
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Episode Transcript
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Speaker 1 (00:00):
I hope invisible you far more real than the visible.
The eternal body of man is the imagination that is
God himself, the divine body Jesus Christ. We are his members.
(00:34):
This is the vine that is crucified on humanity. How
there's the story tell in the eighth chapter of the
Book of Luke. And the crowds crush the vine, and
(00:55):
Jesus says, who was it that touched me? And then
when they all denied it, Peter says, the multitude surrounded
and they all pressed upon him. But Jesus saying, someone touching,
(01:23):
I perceive that power has gone for from They're all
the multitude are trying to touch him, which shows that
his bottle is the instrument to which to give was conferred.
(01:47):
What was the gift? Did you see it in the
mind's eye? Multitude surrounding one person, all trying to touch.
In no doubt, they all touch take it physically, But
they were trying to touch the spiritual man? And what
(02:09):
was that gift? Because only one person succeeded in touching him,
and he had an issue of blood for twelve years
and no one could kill it. I need not tell
you in details what it means. A woman who's intmented
for twelve years. Therefore he cannot conceive. You see in
(02:35):
this wonderful mystery that his body is essential to the
act of regeneration. This I know from it Pritian. But
when I was taken in spirt it into the presence
of the risen law, there he was all out, infinite
(02:59):
life out. When I asked, or rather when he asks
the question and I answer it correct or the question
was simple, what is the greatest thing in the world?
Why am to love? And then he embrace me our
body few he became one body, one body. He who
(03:27):
was united to the Lord becomes one could it with him?
The word touch, who touched me means to attach too,
It means to fasten too. You are telling me kryptoo.
But if a man knows the Harlem, he becomes one.
(03:48):
Wish it is giving you a story without trying to
spell it out, or that people get offended. And here
was a fusion with love. It was a creative act,
one becoming one with the being. I thought, no sexual act,
(04:11):
but it's powerful, transcending any enjoyment that any physical sexual
act could ever give to any person in this world.
The friends send anything that man can see concerning the
creative act who touched me? Some one touching and he
(04:32):
had a hemory for twelve years and he was instantly
cured out that condition. And he concedes because your feet
is made you whole job and going peace. You see
there's a body there, It's an actual body. When I
(04:55):
say that the divine body is all imagination, and that
is Jesus christ Man's concept of imaginations of slim people,
strange that he can't see it as a reality fall
more reader than anything in this world. He can see
it as omnipresence, but he sees himself as a man
(05:19):
who are magim here. I'm a magazine and I'm standing here.
But is my imagination confined to this little body? I
tell you it is easy. I tell you that now
at the thirdy moment, I could think of my friends
in Barbados, London, Australia, Chicago, Cincinnati and bring them all
(05:44):
here I don't know if it's happening, and see them
all together. In my mind. I write here, I can
take the beans driven wily Am and then exercise it
because I'm called up to do it now here to
son yourself in Genesis. But it tells so beautiful that
(06:07):
no one asked his ecusent of SCEPTI will investigated to
see it. And the angel of the Lord wrestled through
the knife Jacob, and when he saw he did not
prevail against Jacob. Jacob asked him his name, and he
wouldn't at the moment tell him. He touched him, and
(06:31):
then he asked Jacob his name, and Jacob said, Jacob,
your name shall now be known as jesul It, being
a man who rules as gods unseen that the dawn
was coming, and he could not prevail against Jacob, and
touched the hollow of his guy, and the hollow of
(06:51):
his eye shrank. But you're taken this way if you
do not know, and you do not have this disre
to go further and investigate. What is it in drinking here?
He said, the horror of his size frank, And then
Jacob limited, look it up and see what side that is?
(07:13):
Then inscription, it's the creative part of man. The act
is over, and so he shrinks the completed act. The
man is incredible gain a continuously act because the act
is over, is the creative act with God. And so
(07:35):
he shrunk this start of advice is your own wonderful
human imagination. I could mention on the back of the
ship while speaking physically in a hotel room in Barbados,
and then with my evaciny hand I held the rail.
(08:01):
I could feel the salt of the sea on the
rail as it always I could smell the rawness of
the sea. I can look back on an island where
I am seated on that island in my hotel room,
yet I am looking at it from a ship at sea,
all in my imagination. When they tell me that I
(08:23):
could not get out from months and months and months,
or there was no rule on the two ships sterrace
in the island, that I had no concept to that,
I still see you that all things were possible to
Jesus Christ. And this is before by experience of the
waking within me, the finals who I really am. I
(08:45):
only knew this power could be used long before there.
So I had no content out of your waiting until
well only twelve years ago. And yet as I did
it and I felt satisfied the same satisfactor, I couldn't
continue doing it. In other words, I was touched. I
(09:08):
fastened myself to that ship, and then I couldn't continue
in the act. To me, it seemed completed, just like
a creative act. And then I he broke it and
woke seated on a chair in my hotel, wing to
find powers. I had a notice that I was going
(09:31):
to sail on the next sailing of a ship. That
ship for the place I wanted, which was used off
to me. I fastened myself to it. Eventually, years later
the whole thing and folder were inde as to what
we really took. Play back in nineteen twenty nine, when
(09:53):
I stood in the presence of the risen Lord for
now things s well. My body was in my fotail,
a room in New York City, and yet I had
the centration of motion. I stood in the presence of love.
I had to be taken in spirit, and he was
kid before me. Seemed to me as real as anything
(10:16):
in this world. More seem put of love in its man,
Just man, why can't this fine say? I will say,
he's the ancient to day. You can't put time on him.
He's beyond time. He's the eighty to day. And at
that moment, painting the embraces and the few a thrill
(10:38):
beyond the wildness dream told me, it is my body,
but it has to be the body of spirit. It's
or my body as you see it now, but on
a face. The New York City, now, though, were all
to me, not only to attack two and to fashion chea.
It means to set on fire, to kingle, to light.
(11:04):
And when I returned, my room was lit. No artificial
life was done, and it was poor in the morning.
There was no full moon, no light on the outside
to illuminate my room. And my room was luminous, and
it did not sucide for it seem to me, at
least I was at fifteen twenty minutes. It was simply luminous.
(11:28):
You are set on fire by that union. And they,
as the years go on, thirty years later, sent the
whole thing up within me and his whole sales. For
he had impressed himself upon me at that moment. And
this I know, this Bartle is a staire in the
(11:51):
work of regeneration. It is an actual creative act. Trust me,
I care you for my own experience. It happened to me,
it will happen to everyone, but you will there there
are billions dollars, and how could it happen? Everyone incorporated
(12:14):
to that bottle becomes the same thing, and he becomes
the one, and they become tells who are used in
that office. It's a peculiar mystery. So don't think one
being it is one, but one being made of at all.
(12:35):
Seven Chapter of Isaiah. I will gather you one by one,
two or Israel, for if you were the name given
to Jake to ask did he shrank? That was the beginning.
I would gather you one by one or Israel. First
of all, he tied them in the pymis is of
(12:56):
a picture, and then he calls it one by one
by one. He is incorporated into that one body. He
then becomes the body. It becomes the spirit as it
is playing the bar calling us fall one by one
into that sex, and there is an actual union that
(13:18):
takes place, and then comes the regeneration that comes then
the resurrection of the Indie people. Who is incorporated into
that body. First, in a practical sense, do it as
I did it on the ship. But I did it
to get out of the arm as I do it
(13:40):
whenever I'm up against something, because I forgot the unnumbered
moments in my life when I highly entertain, unlovedly thos,
and so they must come up for the harp, they
must come to confront sects and so, not knowing what
I planted here coming up, And then you find yourself
(14:02):
at that moment you've got to be dumping the oldest things,
some things. For the promise is wherever the soul of
your foot out prayer, death findal given to you. So
all of a sudden uses under variety, things are moving
in your direction and they are blessings. Don't fake it.
(14:24):
What would you do now if things were as you
wanted to be? Ask yourself that press, then do it
and passing yourself to fix and set yourself on fire.
And then this all it comes in your will. So
the inner being is real. I'll show you out how
(14:48):
to do it, how you really can do that. This
is being you is a fall. It is reality far
more real than this. There is no road in this room.
About what bess your name is? Those? Well, I mean
a flower. Can't you detect the freighting road? Fie? You?
(15:13):
Can you concentrate? You can actually detect the freaking of
the road. But if the road is not here, how
can youthmatic? Can't you actually feel a tennis ball? Can
you see the baseball. Can you see the hands of
(15:37):
a train? You can't get defy it. They're here because
you are omnipresent. You don't have to travel for it.
They're all here wherever you are. The whole thing is
contained within you. All things exist in the human imagination.
(15:58):
And you were saying, now, what does that mean? So
I can touch the loane, I can touch the ball,
if I can touch this, if I'm not telling you,
if you get yourself attached to what you want to
get it, you will actually get it. Now you can
attack yourself to money at these can smell it. Money
(16:21):
smells unlike anything else in the world. If you like
it that much, you can smell it, and you can
steel it. Don't ask to tell how its miracle is
going to happen. For the word translated power in the
James Versus translated virtue. It means my rascular power went
(16:42):
out of it. It also means the miracle itself, how
one touch me or I perceive power has gone for
from It's a creative act. And so you can steal
the road. You can feel this, feel that, touch it,
smellet see it, and then power those dies you are
(17:06):
touched to it, leave it. You will bring that into
birth in this world of feed deed. Father, he sends
upon touching you so that you are drawn into it,
and then it embraces you for here to be in you.
(17:34):
You can touch it right now and you will actually
feel an exercise the being within you. It is your
own wonderful human imagination. And let me show you how
this wonderful drama un pother. You've always been here in
the last month and a half, two months, oble little
(17:57):
girl whose name is Malo, I told you to play
the part of Peter in my drag. This passed. I
received a letter last Friday night and he said you
were in my dream. I dreamt of view a devil, mom, dad,
(18:24):
my assister and me and him six including himself. He said,
my dad was going to be talking by a devil,
and the devil had two long horns on top of
his head, and the longest tailed on her, and he
(18:47):
had a pap and under pak was a picture of fire,
and then he had a stom and your picture was
on it, and under the pictures the word enemy. And
I knew why. I knew that you were all now
(19:11):
and everybody on earth loved you. Mostly me. He was
all he and then my dad were thoughted the place
under the ground. He was hung on a string he
(19:34):
seemed to pull, and suddenly you were prayers with my
sister in your arms. And as you were payers, the
devil screamed and failed. And they moment over to you
to give you a sist of fact, and you failed,
(19:58):
and she went firs. He seems so confused and right.
And then a boy says, he is what others call day.
He is what others call a spirit. He is what
(20:22):
we call and now comes down the God seeing us.
He is what ours call day. He is what others
call a spirit. He is what we call god enos.
(20:47):
And then I awoke. You're truly mad. Now, in all
these wonderful visions, there's always a tentiful point. Forget the devil,
forget all these things, put them all together. One simple,
simple thought in that when he said mostly me, that
(21:08):
was the entire dam. That was the entire vision. There
she mentions the characters, including herself. He mentions the devil.
He was all day. She mentioned me all loved, and
the world everyone loves me because I was loved. And
(21:30):
then by a parent called the devil. The vanish and
bother one of the kids me and thank you because
her husband dead was saved when I appeared, and the
devil vanished. But that simple little safer mostly means I'm
(21:51):
quite sure the little child is not familiar with riptures.
I don't think she knows the last chapter of the
Book of John that two people do. It's an epilogue,
or the book aims on the twentieth chapter, and the
twenty first chapter is an epilogue. As the first state
(22:16):
he is a prolog and the last chapter an epilogue.
And this is the risen Lord.
Speaker 2 (22:25):
And he appears until the desires, and he turns to Peter,
and Jesus take the Simon Peter, Peter, son of John,
do you love me.
Speaker 1 (22:44):
More than the Did you love me more than these do?
As the little translation this is the other, and he entered, yes, Lord,
you know you. Then he said a second time, Simon Peter,
(23:08):
son of John, do you love me? And again he
said yes, George, you know I asked you. For the
first time he said, see my lad, the second time
he says, king, my chief. And the third time he
asked the same question, Simon Peter, son of John, do
(23:31):
you love me, And then he was a bit irritated.
He asked the same thing three dials, and said, you
know all things, and you know I loved you. Then
he said, t my kee, there we find the parallel
between the three dials of the Lord of Pa and
(23:55):
the three questions, and then the three conditions imposed upon
he feed my land, retain my heat, and feed my seat.
And here's you find in the very last, the three
shake of the boys. First of all, he confesses mostly
(24:15):
me or he answered, do you love me more than these?
It is not you love me more than you love
the others? Do you love me more than do you
love me? I began to get Lord, you know idea,
and he said, the whole earth notes you mostly me,
(24:37):
just like a child. And then he comes to the
last and the same tree. He is what others called day.
He is what others call a SuDS. He is what
to me called the god in us. There's only one purity,
(25:03):
There's only one Lord, there is only one body, only
one god in powerable. So the being in is all
that industria. And yet your individual life, I am individual lives,
and we not ine genity, though we are one. Will
(25:23):
we ever lose that individual pality, that identity is you need.
It was not created. It's uncreated. It can never in
genuity seems to be. It was not created the being
that you are. And yet we are one. They're all one.
(25:47):
But there's inn you, that being motell of which I seek.
When he said he will train pall our lowly body
to be a one form with his glorious body. Their
union is the transformation. Then come the regeneration, and you
are not only incorporated to the body, you are waken
(26:10):
in the body. And then you are used as the
body is used as the instrument through which the gift
is bestolt. And the whole vast world is symbolized in
that woman who had the issue of blood for self,
here waiting, waiting, waiting for that moment in time when
(26:34):
it was not the delve and he could concede. And
who touched me? Lord the multitude, the rend You ask
the question to all pres the company, some one touch me?
Because I perceived that power that version went for from it.
(26:57):
I mean, I tell you it does go both from you.
Even in the things of Esther, they goes both on you.
I know in New York City, when I used to
have these interviews. I was just stay tired. At the
end of the day, if I stop them, if I
(27:18):
would have say two an hour, give each person a
half an hour, I would going to the silence with
each one and completely explode and feels that they had
what they wanted. But at the end of the day,
I was completely keeping I It don't go both on me.
(27:39):
It was a creative act with the request of everyone,
So I know birth it goes out bat power, it's
creative power, it's morecular power. And they got what they wanted,
and I got more and more time. Why I tell
(28:03):
you this is a power, a peculiar, miraculous power, and
it's all your own wonderful human imaginations. Simply right now,
try it. Spell the flower, you can sell the things.
Don't do it lightly because it's going to come to pass.
(28:26):
Don't treat it lightly just to disprove it. It is
stupid because you are more to disprove it, and in
improving you may not really ready for it when it
comes into your world demanding recognition. Yet I also know
from experience, so be careful what you want when you
(28:47):
apply this single told it there's nothing wrong in wanting
wanting to be secure in as well. What's wrong with there?
Nothing wrong and means desirous of a healthy body. All
these things you can. But the past is also capting, Helpesses,
because the present moment is not receding into the past,
(29:10):
it's advent into the feature the confront. So what I'm
doing now is not really exceeding. It's moving forward. I'm
moving forward into confundent. So what have I done that
has moved forward for me to compundent? When I get there,
I have to admit it. I did do it, and
(29:32):
if I doet, sorry myself for anything anyway. Painted into
a state wheme attached to it, I'm going to confront
it tomorrow. Why because it's being Ina is a creative being.
It's Jesus, Rie. Jesus Christ is your own wonderful human imagination.
There is no other us close. But he is buried
(29:54):
with you because he is first crucified on you. One
day you will rise in you Jesus. Rice's only one Jesus. Right.
So the eternal body of man is the human imagining,
that is God Deault the divine body, and all of
(30:14):
us are members of this one body. But we are
gathering one by one and we're called by that prison
body which is now incorporating one half of the other.
And it's called the living, living Church, not any of
the thing made uman hands. It is the body of
(30:36):
the elect those who have been called, those who have
been chosen, those will be elected, and they're incorporated into
that one body by a creative bag. And then in
my own days I said, three years thirty years later,
you right in that body. That's way the rise. And
then you're part of the body. You're a part when
(30:57):
you're incorporated, but now you are a vacant part to
be used in that capacity as the instrument to bestow
the gifts. Or he said, race and truthtain to Jesus Christ. Well,
grace is the gift train the individual is completely regenerated,
(31:21):
and that one is made equipped to receive the seed
of God. Well, tonight try it when you go home.
Don't say that something is too big. You aren't doing
it a senior. You're doing it as Jesus Christ. And
(31:41):
all things are possible to him. Or take the scene
anything and then become attached to it as you see yourself,
like to the feeling of that which fulfill and see
what it would be like if it would truth. See
you what to be like? Do the true, and you
(32:01):
reach a certain point that you can't do it anymore.
You feel satisfied. That moment of satisfaction is the act
in this world of vis It's done, and in the
northwistision you will confine it in this Wilner, for that
thing is not receiving its condensing into the pai. So
(32:24):
the inner most men his imagination, and that inner most
men that made or say, if you call it the
god in us, others call it because it came to
you visiting day, and other call it belading in fury,
(32:45):
but sur but we we call it that king, the
God enough, And so how beautifully that little child fulfills
what he has sa at the very end of Yeah,
he reached it here. Do you love me theater more
(33:08):
than the more? Don't they do? Yes? Lord, you know
I love you? Second time? Do you love me Peter? Yes?
Lord you nods? Then the first time is parallel the
three denial. And then he imposes upon theater a condition
(33:35):
to feed my land became my cheep. I then to
see my sheep and don't see it. Many times he
will lower topic of the world. So that's what peace
violent character at moment and then totin a other because
(33:57):
he has the surigan. You'll play your play to the pot.
But you've got it right down to the very end
of the drama, even into the epilogue. So here I
tell you this drama is forever. Everyone's going to play.
(34:18):
Everyone's gonna be incorporated into that one body. And it
is a body that no one will tell you, some
impersonal force like a fop or soul. And this doesn't
forget it. It's a body. And how can there be
a body that you're looking at it and still it
is only present? But I standing right here now, it
(34:39):
does get me a second to think of it, doesn't mind?
Love body, carry it all over the earth and put
them all here. Oh I could get the young. It
makes no difference all things the imagination, because all things
exist in Biovagant myself. You're fine anything if it all
(35:02):
exists in my imagination. So I don't have a good
sampling for it. It exists here. What is my now
is Peter world? What if it exists in my imagination?
They hold of it, touch it, become attached to it,
patty yourself to it, and set a gumpire as you
(35:24):
feel the reality of it, you can feel it. Yeah,
I tell you the minute it is done. Yet you're satisfaction.
I've always said, of all the pleasures of the world,
the lease is the most fasil. At the end of
the creative act, it is released until you're read the climac.
(35:47):
You can't. I think there must be the climac for release.
And then it's done. And he knew power had gone out,
or yourself. But when they all denied it. But can
you see a scene where boutitudes are pressing, how many
must at touch him? But one touch him? All the
(36:07):
others touched the out damas, but they didn't touch him,
for he is all put it. He is all in
a day, and people are looking for him to come
in the place. When you reach the risen lord, it's
folly before you. As far as you're concern, it's easy play,
But it isn't because how to place embrace another being
(36:29):
replaced and the two become one. There is also see
as the communion in this world of season. So I
was in stood it and he is study of God
is suddit. And as he embraced me, the two became boy,
and he imprinted himself upondon like as then to pray
(36:50):
his lighting by having that pattern unfolded him. So we
are called oh yes one by want. When you understand
the story the imps draw as it is presented in scripture,
(37:13):
I often wonder how these translated. This is a wonderful job.
So it's not to send people intelligent as ded Moi
Typtomasine wrestling through the night Candayn because he didn't be
a bailed and touched his die and then decide strength.
(37:34):
And then Jacob who is now called is linked and
make a mental picture of a man who sighed strength.
And isn't that a door? Take their word in your control.
Let the word die and you will receive a shot
when you see what it is. But it's much better
(37:55):
to say dying, because though he could be offended if
he actually you what is take his plate? The creed is,
act is open, and the organ dream and that's the
story of God. A man so here if in a
(38:18):
youth his meal, if he immortals you, it cannot die.
And won't hear what happens to you from now on?
You cannot die. The are the immortal, incorruptible beings. While
you're here for a clever in time you'll be called.
(38:42):
He'll be called things that evening with the rhythm Lord,
and then you can come today from that nan and
they will be from your told in the gospel. And
he began his work way he was about thirty years
(39:02):
les has nothing to do with thirty years from the
time your born as a little child, from the time
that you actually were incorporated in that union to the
body of God. And you can come to from their home.
It was nineteen twenty nine, all right, while was twenty
four counter thirty can define me fifty four. It was
(39:27):
when I was fifty four years of age in the
city sent and fifteen that the whole Dringham began to
grow up. And I'm told with English because he was
about thirty years of age. Now, John ninety six, you know, Abraham,
why you're not yet fifty other footage fight you are
(39:50):
just about fifty years of age. You bring the stage
forward into the fifties. It doesn't matter. It could happen
study at fourteen, but then you would have to go
back to your time and your change. Because it's thirty
years from the time of nest We generated acts, which
(40:13):
is a spiritual us for still lit in Lord, So
you even here. Your destiny is to be one win
indorified body of God, sharing it as your own body.
You are the spirit it of But there's only then
(40:35):
one stood it, one Lord, one God, unfatherable. But now
to night in the most simple practical way, because you're
still living in the world of seasons, ask no one anything,
what do you want? What do I want? When you end,
(40:59):
it's quite honestly, if reason comes in, it is always doubt.
It's called the devil. But you couldn't get there. It's
rather too old, or you're this, or you don't know
the white people forget guess all the devil. That's all doubts.
What do I want? All things are possible to God,
and God is my own wonderful human imagination. And don't
(41:21):
know what I want to win? Used by imaginet, you know,
to create a scene which would imply the diary and
become a texture I'm seeing, feel myself quite into it,
and become one with it. And then when I feel
the satisfaction of this state, I can continue to do it.
(41:45):
Because I read the comman it's young rob in its
own good time. It could be in twenty four hours.
It could be in a month to me in a week,
But in its own good time, it will create them
necessary to externalize it us and you will get it.
That's how it works. They don't pray to any one
(42:06):
of the outside. You'll call him on the die, just
as males. But he called him the god en us.
Others call seak of him as the day he dies,
who's out here. The others speak of him as a skiff.
But we call him the god in us. A child
(42:32):
hearing about coming feemonly from without, is really coming from
within herself. That perty hearing him, and all the images
of that vision is no perfect the old old story
of the horn on the head, of the long tail
and the sap. And then she said, when she saw
(42:54):
my picture on the sea he held in his hands
and under animal. But then he I knew why, because
in purely he knew why. I was the enemy, a
one who didn't bother with the paint, for I was
all hot. Love embrace me and sent me. I can
mean nothing more of them. He who embraced me, said,
(43:17):
he who sees, he sees, he who sent me one.
And so when love Dane appears, and they were paid
and he's cleaned and then paid it. Yes, but exactly
what control him? Sipture when he appears, the devil cleaned
at him, and he had no compassion on him. He
(43:40):
still pads them out them And then they said, a
the human person. All the image was present, A simple
little words. Most means you love me, You no idea
what bore the leaf? No idea Lord? And she adds
(44:05):
that simple little wi both be. But the child is
only if you know nine from what I have been told,
eight or nine. But I think her last worker on
the fourth of January is nine. It is everyone's going
to have script to unfold with them, and they're going
to have confirmation of it from those who come within
(44:27):
their words. At all times they have to come, and
no one can come. That's my father daughter and out
of the no player. See they was drawn not from
a beach. SI the play with the toys and can
get out of that nowhere he was gone to play.
(44:49):
The boys have only seen the child's wife. He doesn't
know me. Don't say do you know me? Say see
her beating. So the body of which I speak is visual.
It's not something intangible ream some governing. It's solidly real
(45:14):
more real, the same physical thing in the world. And
yet from your presence. Yet is the misery. How can
it be a body and become the presence? And yet
it is from the better, and it's all powerful. Is
defined as the power of God. If for no matter
(45:35):
of prayer, power is exercise. There's that body. It's the
visible God. There is that body. And as a wisdom exercise,
there is that body.
I hope invisible you far more real than the visible.
The eternal body of man is the imagination that is
God himself, the divine body Jesus Christ. We are his members.
(00:34):
This is the vine that is crucified on humanity. How
there's the story tell in the eighth chapter of the
Book of Luke. And the crowds crush the vine, and
(00:55):
Jesus says, who was it that touched me? And then
when they all denied it, Peter says, the multitude surrounded
and they all pressed upon him. But Jesus saying, someone touching,
(01:23):
I perceive that power has gone for from They're all
the multitude are trying to touch him, which shows that
his bottle is the instrument to which to give was conferred.
(01:47):
What was the gift? Did you see it in the
mind's eye? Multitude surrounding one person, all trying to touch.
In no doubt, they all touch take it physically, But
they were trying to touch the spiritual man? And what
(02:09):
was that gift? Because only one person succeeded in touching him,
and he had an issue of blood for twelve years
and no one could kill it. I need not tell
you in details what it means. A woman who's intmented
for twelve years. Therefore he cannot conceive. You see in
(02:35):
this wonderful mystery that his body is essential to the
act of regeneration. This I know from it Pritian. But
when I was taken in spirt it into the presence
of the risen law, there he was all out, infinite
(02:59):
life out. When I asked, or rather when he asks
the question and I answer it correct or the question
was simple, what is the greatest thing in the world?
Why am to love? And then he embrace me our
body few he became one body, one body. He who
(03:27):
was united to the Lord becomes one could it with him?
The word touch, who touched me means to attach too,
It means to fasten too. You are telling me kryptoo.
But if a man knows the Harlem, he becomes one.
(03:48):
Wish it is giving you a story without trying to
spell it out, or that people get offended. And here
was a fusion with love. It was a creative act,
one becoming one with the being. I thought, no sexual act,
(04:11):
but it's powerful, transcending any enjoyment that any physical sexual
act could ever give to any person in this world.
The friends send anything that man can see concerning the
creative act who touched me? Some one touching and he
(04:32):
had a hemory for twelve years and he was instantly
cured out that condition. And he concedes because your feet
is made you whole job and going peace. You see
there's a body there, It's an actual body. When I
(04:55):
say that the divine body is all imagination, and that
is Jesus christ Man's concept of imaginations of slim people,
strange that he can't see it as a reality fall
more reader than anything in this world. He can see
it as omnipresence, but he sees himself as a man
(05:19):
who are magim here. I'm a magazine and I'm standing here.
But is my imagination confined to this little body? I
tell you it is easy. I tell you that now
at the thirdy moment, I could think of my friends
in Barbados, London, Australia, Chicago, Cincinnati and bring them all
(05:44):
here I don't know if it's happening, and see them
all together. In my mind. I write here, I can
take the beans driven wily Am and then exercise it
because I'm called up to do it now here to
son yourself in Genesis. But it tells so beautiful that
(06:07):
no one asked his ecusent of SCEPTI will investigated to
see it. And the angel of the Lord wrestled through
the knife Jacob, and when he saw he did not
prevail against Jacob. Jacob asked him his name, and he
wouldn't at the moment tell him. He touched him, and
(06:31):
then he asked Jacob his name, and Jacob said, Jacob,
your name shall now be known as jesul It, being
a man who rules as gods unseen that the dawn
was coming, and he could not prevail against Jacob, and
touched the hollow of his guy, and the hollow of
(06:51):
his eye shrank. But you're taken this way if you
do not know, and you do not have this disre
to go further and investigate. What is it in drinking here?
He said, the horror of his size frank, And then
Jacob limited, look it up and see what side that is?
(07:13):
Then inscription, it's the creative part of man. The act
is over, and so he shrinks the completed act. The
man is incredible gain a continuously act because the act
is over, is the creative act with God. And so
(07:35):
he shrunk this start of advice is your own wonderful
human imagination. I could mention on the back of the
ship while speaking physically in a hotel room in Barbados,
and then with my evaciny hand I held the rail.
(08:01):
I could feel the salt of the sea on the
rail as it always I could smell the rawness of
the sea. I can look back on an island where
I am seated on that island in my hotel room,
yet I am looking at it from a ship at sea,
all in my imagination. When they tell me that I
(08:23):
could not get out from months and months and months,
or there was no rule on the two ships sterrace
in the island, that I had no concept to that,
I still see you that all things were possible to
Jesus Christ. And this is before by experience of the
waking within me, the finals who I really am. I
(08:45):
only knew this power could be used long before there.
So I had no content out of your waiting until
well only twelve years ago. And yet as I did
it and I felt satisfied the same satisfactor, I couldn't
continue doing it. In other words, I was touched. I
(09:08):
fastened myself to that ship, and then I couldn't continue
in the act. To me, it seemed completed, just like
a creative act. And then I he broke it and
woke seated on a chair in my hotel, wing to
find powers. I had a notice that I was going
(09:31):
to sail on the next sailing of a ship. That
ship for the place I wanted, which was used off
to me. I fastened myself to it. Eventually, years later
the whole thing and folder were inde as to what
we really took. Play back in nineteen twenty nine, when
(09:53):
I stood in the presence of the risen Lord for
now things s well. My body was in my fotail,
a room in New York City, and yet I had
the centration of motion. I stood in the presence of love.
I had to be taken in spirit, and he was
kid before me. Seemed to me as real as anything
(10:16):
in this world. More seem put of love in its man,
Just man, why can't this fine say? I will say,
he's the ancient to day. You can't put time on him.
He's beyond time. He's the eighty to day. And at
that moment, painting the embraces and the few a thrill
(10:38):
beyond the wildness dream told me, it is my body,
but it has to be the body of spirit. It's
or my body as you see it now, but on
a face. The New York City, now, though, were all
to me, not only to attack two and to fashion chea.
It means to set on fire, to kingle, to light.
(11:04):
And when I returned, my room was lit. No artificial
life was done, and it was poor in the morning.
There was no full moon, no light on the outside
to illuminate my room. And my room was luminous, and
it did not sucide for it seem to me, at
least I was at fifteen twenty minutes. It was simply luminous.
(11:28):
You are set on fire by that union. And they,
as the years go on, thirty years later, sent the
whole thing up within me and his whole sales. For
he had impressed himself upon me at that moment. And
this I know, this Bartle is a staire in the
(11:51):
work of regeneration. It is an actual creative act. Trust me,
I care you for my own experience. It happened to me,
it will happen to everyone, but you will there there
are billions dollars, and how could it happen? Everyone incorporated
(12:14):
to that bottle becomes the same thing, and he becomes
the one, and they become tells who are used in
that office. It's a peculiar mystery. So don't think one
being it is one, but one being made of at all.
(12:35):
Seven Chapter of Isaiah. I will gather you one by one,
two or Israel, for if you were the name given
to Jake to ask did he shrank? That was the beginning.
I would gather you one by one or Israel. First
of all, he tied them in the pymis is of
(12:56):
a picture, and then he calls it one by one
by one. He is incorporated into that one body. He
then becomes the body. It becomes the spirit as it
is playing the bar calling us fall one by one
into that sex, and there is an actual union that
(13:18):
takes place, and then comes the regeneration that comes then
the resurrection of the Indie people. Who is incorporated into
that body. First, in a practical sense, do it as
I did it on the ship. But I did it
to get out of the arm as I do it
(13:40):
whenever I'm up against something, because I forgot the unnumbered
moments in my life when I highly entertain, unlovedly thos,
and so they must come up for the harp, they
must come to confront sects and so, not knowing what
I planted here coming up, And then you find yourself
(14:02):
at that moment you've got to be dumping the oldest things,
some things. For the promise is wherever the soul of
your foot out prayer, death findal given to you. So
all of a sudden uses under variety, things are moving
in your direction and they are blessings. Don't fake it.
(14:24):
What would you do now if things were as you
wanted to be? Ask yourself that press, then do it
and passing yourself to fix and set yourself on fire.
And then this all it comes in your will. So
the inner being is real. I'll show you out how
(14:48):
to do it, how you really can do that. This
is being you is a fall. It is reality far
more real than this. There is no road in this room.
About what bess your name is? Those? Well, I mean
a flower. Can't you detect the freighting road? Fie? You?
(15:13):
Can you concentrate? You can actually detect the freaking of
the road. But if the road is not here, how
can youthmatic? Can't you actually feel a tennis ball? Can
you see the baseball. Can you see the hands of
(15:37):
a train? You can't get defy it. They're here because
you are omnipresent. You don't have to travel for it.
They're all here wherever you are. The whole thing is
contained within you. All things exist in the human imagination.
(15:58):
And you were saying, now, what does that mean? So
I can touch the loane, I can touch the ball,
if I can touch this, if I'm not telling you,
if you get yourself attached to what you want to
get it, you will actually get it. Now you can
attack yourself to money at these can smell it. Money
(16:21):
smells unlike anything else in the world. If you like
it that much, you can smell it, and you can
steel it. Don't ask to tell how its miracle is
going to happen. For the word translated power in the
James Versus translated virtue. It means my rascular power went
(16:42):
out of it. It also means the miracle itself, how
one touch me or I perceive power has gone for
from It's a creative act. And so you can steal
the road. You can feel this, feel that, touch it,
smellet see it, and then power those dies you are
(17:06):
touched to it, leave it. You will bring that into
birth in this world of feed deed. Father, he sends
upon touching you so that you are drawn into it,
and then it embraces you for here to be in you.
(17:34):
You can touch it right now and you will actually
feel an exercise the being within you. It is your
own wonderful human imagination. And let me show you how
this wonderful drama un pother. You've always been here in
the last month and a half, two months, oble little
(17:57):
girl whose name is Malo, I told you to play
the part of Peter in my drag. This passed. I
received a letter last Friday night and he said you
were in my dream. I dreamt of view a devil, mom, dad,
(18:24):
my assister and me and him six including himself. He said,
my dad was going to be talking by a devil,
and the devil had two long horns on top of
his head, and the longest tailed on her, and he
(18:47):
had a pap and under pak was a picture of fire,
and then he had a stom and your picture was
on it, and under the pictures the word enemy. And
I knew why. I knew that you were all now
(19:11):
and everybody on earth loved you. Mostly me. He was
all he and then my dad were thoughted the place
under the ground. He was hung on a string he
(19:34):
seemed to pull, and suddenly you were prayers with my
sister in your arms. And as you were payers, the
devil screamed and failed. And they moment over to you
to give you a sist of fact, and you failed,
(19:58):
and she went firs. He seems so confused and right.
And then a boy says, he is what others call day.
He is what others call a spirit. He is what
(20:22):
we call and now comes down the God seeing us.
He is what ours call day. He is what others
call a spirit. He is what we call god enos.
(20:47):
And then I awoke. You're truly mad. Now, in all
these wonderful visions, there's always a tentiful point. Forget the devil,
forget all these things, put them all together. One simple,
simple thought in that when he said mostly me, that
(21:08):
was the entire dam. That was the entire vision. There
she mentions the characters, including herself. He mentions the devil.
He was all day. She mentioned me all loved, and
the world everyone loves me because I was loved. And
(21:30):
then by a parent called the devil. The vanish and
bother one of the kids me and thank you because
her husband dead was saved when I appeared, and the
devil vanished. But that simple little safer mostly means I'm
(21:51):
quite sure the little child is not familiar with riptures.
I don't think she knows the last chapter of the
Book of John that two people do. It's an epilogue,
or the book aims on the twentieth chapter, and the
twenty first chapter is an epilogue. As the first state
(22:16):
he is a prolog and the last chapter an epilogue.
And this is the risen Lord.
Speaker 2 (22:25):
And he appears until the desires, and he turns to Peter,
and Jesus take the Simon Peter, Peter, son of John,
do you love me.
Speaker 1 (22:44):
More than the Did you love me more than these do?
As the little translation this is the other, and he entered, yes, Lord,
you know you. Then he said a second time, Simon Peter,
(23:08):
son of John, do you love me? And again he
said yes, George, you know I asked you. For the
first time he said, see my lad, the second time
he says, king, my chief. And the third time he
asked the same question, Simon Peter, son of John, do
(23:31):
you love me, And then he was a bit irritated.
He asked the same thing three dials, and said, you
know all things, and you know I loved you. Then
he said, t my kee, there we find the parallel
between the three dials of the Lord of Pa and
(23:55):
the three questions, and then the three conditions imposed upon
he feed my land, retain my heat, and feed my seat.
And here's you find in the very last, the three
shake of the boys. First of all, he confesses mostly
(24:15):
me or he answered, do you love me more than these?
It is not you love me more than you love
the others? Do you love me more than do you
love me? I began to get Lord, you know idea,
and he said, the whole earth notes you mostly me,
(24:37):
just like a child. And then he comes to the
last and the same tree. He is what others called day.
He is what others call a SuDS. He is what
to me called the god in us. There's only one purity,
(25:03):
There's only one Lord, there is only one body, only
one god in powerable. So the being in is all
that industria. And yet your individual life, I am individual lives,
and we not ine genity, though we are one. Will
(25:23):
we ever lose that individual pality, that identity is you need.
It was not created. It's uncreated. It can never in
genuity seems to be. It was not created the being
that you are. And yet we are one. They're all one.
(25:47):
But there's inn you, that being motell of which I seek.
When he said he will train pall our lowly body
to be a one form with his glorious body. Their
union is the transformation. Then come the regeneration, and you
are not only incorporated to the body, you are waken
(26:10):
in the body. And then you are used as the
body is used as the instrument through which the gift
is bestolt. And the whole vast world is symbolized in
that woman who had the issue of blood for self,
here waiting, waiting, waiting for that moment in time when
(26:34):
it was not the delve and he could concede. And
who touched me? Lord the multitude, the rend You ask
the question to all pres the company, some one touch me?
Because I perceived that power that version went for from it.
(26:57):
I mean, I tell you it does go both from you.
Even in the things of Esther, they goes both on you.
I know in New York City, when I used to
have these interviews. I was just stay tired. At the
end of the day, if I stop them, if I
(27:18):
would have say two an hour, give each person a
half an hour, I would going to the silence with
each one and completely explode and feels that they had
what they wanted. But at the end of the day,
I was completely keeping I It don't go both on me.
(27:39):
It was a creative act with the request of everyone,
So I know birth it goes out bat power, it's
creative power, it's morecular power. And they got what they wanted,
and I got more and more time. Why I tell
(28:03):
you this is a power, a peculiar, miraculous power, and
it's all your own wonderful human imaginations. Simply right now,
try it. Spell the flower, you can sell the things.
Don't do it lightly because it's going to come to pass.
(28:26):
Don't treat it lightly just to disprove it. It is
stupid because you are more to disprove it, and in
improving you may not really ready for it when it
comes into your world demanding recognition. Yet I also know
from experience, so be careful what you want when you
(28:47):
apply this single told it there's nothing wrong in wanting
wanting to be secure in as well. What's wrong with there?
Nothing wrong and means desirous of a healthy body. All
these things you can. But the past is also capting, Helpesses,
because the present moment is not receding into the past,
(29:10):
it's advent into the feature the confront. So what I'm
doing now is not really exceeding. It's moving forward. I'm
moving forward into confundent. So what have I done that
has moved forward for me to compundent? When I get there,
I have to admit it. I did do it, and
(29:32):
if I doet, sorry myself for anything anyway. Painted into
a state wheme attached to it, I'm going to confront
it tomorrow. Why because it's being Ina is a creative being.
It's Jesus, Rie. Jesus Christ is your own wonderful human imagination.
There is no other us close. But he is buried
(29:54):
with you because he is first crucified on you. One
day you will rise in you Jesus. Rice's only one Jesus. Right.
So the eternal body of man is the human imagining,
that is God Deault the divine body, and all of
(30:14):
us are members of this one body. But we are
gathering one by one and we're called by that prison
body which is now incorporating one half of the other.
And it's called the living, living Church, not any of
the thing made uman hands. It is the body of
(30:36):
the elect those who have been called, those who have
been chosen, those will be elected, and they're incorporated into
that one body by a creative bag. And then in
my own days I said, three years thirty years later,
you right in that body. That's way the rise. And
then you're part of the body. You're a part when
(30:57):
you're incorporated, but now you are a vacant part to
be used in that capacity as the instrument to bestow
the gifts. Or he said, race and truthtain to Jesus Christ. Well,
grace is the gift train the individual is completely regenerated,
(31:21):
and that one is made equipped to receive the seed
of God. Well, tonight try it when you go home.
Don't say that something is too big. You aren't doing
it a senior. You're doing it as Jesus Christ. And
(31:41):
all things are possible to him. Or take the scene
anything and then become attached to it as you see yourself,
like to the feeling of that which fulfill and see
what it would be like if it would truth. See
you what to be like? Do the true, and you
(32:01):
reach a certain point that you can't do it anymore.
You feel satisfied. That moment of satisfaction is the act
in this world of vis It's done, and in the
northwistision you will confine it in this Wilner, for that
thing is not receiving its condensing into the pai. So
(32:24):
the inner most men his imagination, and that inner most
men that made or say, if you call it the
god in us, others call it because it came to
you visiting day, and other call it belading in fury,
(32:45):
but sur but we we call it that king, the
God enough, And so how beautifully that little child fulfills
what he has sa at the very end of Yeah,
he reached it here. Do you love me theater more
(33:08):
than the more? Don't they do? Yes? Lord, you know
I love you? Second time? Do you love me Peter? Yes?
Lord you nods? Then the first time is parallel the
three denial. And then he imposes upon theater a condition
(33:35):
to feed my land became my cheep. I then to
see my sheep and don't see it. Many times he
will lower topic of the world. So that's what peace
violent character at moment and then totin a other because
(33:57):
he has the surigan. You'll play your play to the pot.
But you've got it right down to the very end
of the drama, even into the epilogue. So here I
tell you this drama is forever. Everyone's going to play.
(34:18):
Everyone's gonna be incorporated into that one body. And it
is a body that no one will tell you, some
impersonal force like a fop or soul. And this doesn't
forget it. It's a body. And how can there be
a body that you're looking at it and still it
is only present? But I standing right here now, it
(34:39):
does get me a second to think of it, doesn't mind?
Love body, carry it all over the earth and put
them all here. Oh I could get the young. It
makes no difference all things the imagination, because all things
exist in Biovagant myself. You're fine anything if it all
(35:02):
exists in my imagination. So I don't have a good
sampling for it. It exists here. What is my now
is Peter world? What if it exists in my imagination?
They hold of it, touch it, become attached to it,
patty yourself to it, and set a gumpire as you
(35:24):
feel the reality of it, you can feel it. Yeah,
I tell you the minute it is done. Yet you're satisfaction.
I've always said, of all the pleasures of the world,
the lease is the most fasil. At the end of
the creative act, it is released until you're read the climac.
(35:47):
You can't. I think there must be the climac for release.
And then it's done. And he knew power had gone out,
or yourself. But when they all denied it. But can
you see a scene where boutitudes are pressing, how many
must at touch him? But one touch him? All the
(36:07):
others touched the out damas, but they didn't touch him,
for he is all put it. He is all in
a day, and people are looking for him to come
in the place. When you reach the risen lord, it's
folly before you. As far as you're concern, it's easy play,
But it isn't because how to place embrace another being
(36:29):
replaced and the two become one. There is also see
as the communion in this world of season. So I
was in stood it and he is study of God
is suddit. And as he embraced me, the two became boy,
and he imprinted himself upondon like as then to pray
(36:50):
his lighting by having that pattern unfolded him. So we
are called oh yes one by want. When you understand
the story the imps draw as it is presented in scripture,
(37:13):
I often wonder how these translated. This is a wonderful job.
So it's not to send people intelligent as ded Moi
Typtomasine wrestling through the night Candayn because he didn't be
a bailed and touched his die and then decide strength.
(37:34):
And then Jacob who is now called is linked and
make a mental picture of a man who sighed strength.
And isn't that a door? Take their word in your control.
Let the word die and you will receive a shot
when you see what it is. But it's much better
(37:55):
to say dying, because though he could be offended if
he actually you what is take his plate? The creed is,
act is open, and the organ dream and that's the
story of God. A man so here if in a
(38:18):
youth his meal, if he immortals you, it cannot die.
And won't hear what happens to you from now on?
You cannot die. The are the immortal, incorruptible beings. While
you're here for a clever in time you'll be called.
(38:42):
He'll be called things that evening with the rhythm Lord,
and then you can come today from that nan and
they will be from your told in the gospel. And
he began his work way he was about thirty years
(39:02):
les has nothing to do with thirty years from the
time your born as a little child, from the time
that you actually were incorporated in that union to the
body of God. And you can come to from their home.
It was nineteen twenty nine, all right, while was twenty
four counter thirty can define me fifty four. It was
(39:27):
when I was fifty four years of age in the
city sent and fifteen that the whole Dringham began to
grow up. And I'm told with English because he was
about thirty years of age. Now, John ninety six, you know, Abraham,
why you're not yet fifty other footage fight you are
(39:50):
just about fifty years of age. You bring the stage
forward into the fifties. It doesn't matter. It could happen
study at fourteen, but then you would have to go
back to your time and your change. Because it's thirty
years from the time of nest We generated acts, which
(40:13):
is a spiritual us for still lit in Lord, So
you even here. Your destiny is to be one win
indorified body of God, sharing it as your own body.
You are the spirit it of But there's only then
(40:35):
one stood it, one Lord, one God, unfatherable. But now
to night in the most simple practical way, because you're
still living in the world of seasons, ask no one anything,
what do you want? What do I want? When you end,
(40:59):
it's quite honestly, if reason comes in, it is always doubt.
It's called the devil. But you couldn't get there. It's
rather too old, or you're this, or you don't know
the white people forget guess all the devil. That's all doubts.
What do I want? All things are possible to God,
and God is my own wonderful human imagination. And don't
(41:21):
know what I want to win? Used by imaginet, you know,
to create a scene which would imply the diary and
become a texture I'm seeing, feel myself quite into it,
and become one with it. And then when I feel
the satisfaction of this state, I can continue to do it.
(41:45):
Because I read the comman it's young rob in its
own good time. It could be in twenty four hours.
It could be in a month to me in a week,
But in its own good time, it will create them
necessary to externalize it us and you will get it.
That's how it works. They don't pray to any one
(42:06):
of the outside. You'll call him on the die, just
as males. But he called him the god en us.
Others call seak of him as the day he dies,
who's out here. The others speak of him as a skiff.
But we call him the god in us. A child
(42:32):
hearing about coming feemonly from without, is really coming from
within herself. That perty hearing him, and all the images
of that vision is no perfect the old old story
of the horn on the head, of the long tail
and the sap. And then she said, when she saw
(42:54):
my picture on the sea he held in his hands
and under animal. But then he I knew why, because
in purely he knew why. I was the enemy, a
one who didn't bother with the paint, for I was
all hot. Love embrace me and sent me. I can
mean nothing more of them. He who embraced me, said,
(43:17):
he who sees, he sees, he who sent me one.
And so when love Dane appears, and they were paid
and he's cleaned and then paid it. Yes, but exactly
what control him? Sipture when he appears, the devil cleaned
at him, and he had no compassion on him. He
(43:40):
still pads them out them And then they said, a
the human person. All the image was present, A simple
little words. Most means you love me, You no idea
what bore the leaf? No idea Lord? And she adds
(44:05):
that simple little wi both be. But the child is
only if you know nine from what I have been told,
eight or nine. But I think her last worker on
the fourth of January is nine. It is everyone's going
to have script to unfold with them, and they're going
to have confirmation of it from those who come within
(44:27):
their words. At all times they have to come, and
no one can come. That's my father daughter and out
of the no player. See they was drawn not from
a beach. SI the play with the toys and can
get out of that nowhere he was gone to play.
(44:49):
The boys have only seen the child's wife. He doesn't
know me. Don't say do you know me? Say see
her beating. So the body of which I speak is visual.
It's not something intangible ream some governing. It's solidly real
(45:14):
more real, the same physical thing in the world. And
yet from your presence. Yet is the misery. How can
it be a body and become the presence? And yet
it is from the better, and it's all powerful. Is
defined as the power of God. If for no matter
(45:35):
of prayer, power is exercise. There's that body. It's the
visible God. There is that body. And as a wisdom exercise,
there is that body.
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