July 29, 2025 • 44 mins
Uncover the essence of Neville Goddard’s teachings in "The Real Neville Goddard." This podcast delivers daily excerpts from his seminal books, focusing on practical applications of his philosophy to help you reshape your reality and achieve your dreams. Ideal for those eager to delve into the real power of the mind.
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Episode Transcript
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Speaker 1 (00:00):
Concerning the law, I can only acquaint you with the
law and leave you your choice. And it's this, but
we have tipt before it, tell it regardless of what
they do with the law. In the eighteenth chapter of
(00:26):
the Book of Maps, you read these worlds. If any
two of you agree on earth about any request that
(00:49):
you must make, that request will be granted by my
heavenly father. Find you who will agree, and that request
will be granted. Or can you conceive of something greater?
(01:16):
If Q agreed on earth concerning any request, it doesn't
have to be good. It doesn't have to be with
that of the other. For any request that you or
to make, that request will be granted by my heavenly Father. Toby,
(01:43):
are told the greatest secret in the world. He is
serving the human imagination to tell that with not all
things are possible. When we are told, all things are
(02:04):
possible to him who believes so, he creates God with
the human imagination. That God is the human imagination, and
all things are possible to the human imagination. Now, a
(02:27):
friend of mine called me today, and I tell you
the story that you may see in Scentalia. Feel I'm
quite sure that she was perfectly innocent in the wonderful
work that he did. She exercised the sound of hers
(02:51):
which she learned as you have from this platfl and
he's goneral remind awful job in the world of Caesar
ten dollars and cents. But one has to learn something
outside of this. U govern everything by love. Everything must
(03:17):
be governed by love. And she was quite concerned, really
quite disfurre re. Never what have I done? Have I
done something that is wrong? A neighbor of mine, a
male labor ask me if I would pay back his
(03:42):
record voice. So let me explain to you what he
means by this. She has a very keen air. If
you speak to her, make a sentence and then you stop,
she can hear you as distinctly as anyone ever hears
if you put it on a record. But she is
(04:04):
hearing is just as accurate as that recorded record. So
she wants you to make a statement in a positive manner,
like a great professor who said, I have a lavish, steady,
dependable income, consistent with integrity and mutual benefits with he
(04:31):
said long before he had a nickel, and he persuaded
himself of the reality of what he was hearing. So
she wants you to put it into a positive statement,
just like that, to tell me what you want for
The neighbor wanted to be free of a disturbing element
in the neighborhood, which was also a neighbor, a couple
(04:55):
with three children. And so she heard a distinctly say
that he was free of the fifth that they were gone.
A good of people here, distinctly is so keen, so
wonderful that she heard him affirm what he had affirm.
(05:21):
In a matter of days, the parents were killed on
the highway, leaving three children, two little ones and a
demated boy in his thirty teen. So she wondered, what
did I do? Well? I fired the persuader. You did
(05:42):
nothing but wrong in simply exercise a principle. The lad
who asked of view, did you ask him anything concerning
his motive behind it all? Well, she didn't ask that.
Say whatever you do, do it in lout. She is
(06:02):
completely gone away because I'm concerned she can be applied
the principle. Why tell you I paint you with a
principle and leave you to your choice, and it rip.
She is fantastic in hearing what she wants to hear
give the world a thees. But may I tell you
(06:25):
can go be fonder and take it into the world
of promise. If someone can say to you, I have
a lavish, steady, dependable income, consistent with integrity and youth
would benefit. And your ear is so sensitive that you
(06:47):
can hear exactly what the other one says. There are
two witnesses. Now, if you agree on earth about any
request that they might make, God request will be granted
by my heavenly Father. All low, that's a request. It
(07:09):
doesn't limit it there. Could I say to you, I
have had the experience. I have had the experience of
which he speaks, the experience of the resurrection and the
burstom about the experience of the discovery of the powerhood
of God, the experience of the estates into the heavenlyest prayer.
(07:35):
And can you here with me that? Because what I
said before was as much a lie based upon this
level as the other. And so I'm telling you now
our nether level. Can you find agreement on this level?
For I will tell you if I told him on
this level that my neighbors are gods. And now I
(07:57):
am free of that disturbance. You heard it listen, you
heard my voice. You listened to my voice, and then
having heard my voice with different you know in my
absence you hear my voice. Actually stay, but you heard
it stay pyrgeically. And here was you agreeing you heard
(08:21):
the voice. And now you've heard this. Now, can you
go into another level and have someone who really sin
selling desire to have the curt experience of the promise
as that lad wanted to be free of our disturbing neighbor.
And so for the peril of the day, they're being
(08:44):
killed on some freeway accent. Now you may say that
you do. Now, she didn't do it, She only heard.
May I tell you we are one body. There's only
one spirit, only one law, but only one thought, and
father of all all things, by a law divine in
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one another, being lingle, but only one. So if these
two parents are now gone from the world, leaving behind
these little children, two little thoughts in their spring, they're
simply unaware that their parents are gone. And the other one,
the early teen, he is a little bit well demented,
and he's not quite aware of what has happened. So
(09:31):
I say to you, I'm telling you of a principle
A law that cannot fail. You don't have to do
anything on the outside, and you you can need another one.
You can say to yourself and then listen. The two
could be within yourself. It need not be someone. I've
sent it to her. She is with the human voice.
(09:55):
She has been trained that way. She was in the
telephone business for quite a while as the head of
her department on long distance called and she knew voice
after voice after voice, and you could actually register that voice.
But she knew these voices that before you could even
lump who you are, she knew who you were because
(10:16):
he knew the voice. So she's been sort of saint
to hear sound. And so you come to her and
she asks you to simply stated in a bold positive
manner what you have, which is really what you hope
to have. I hope to have, but don't study as
a hope, state it as a fact. Because you're living
(10:39):
in an imaginar world. This world is one's own imagination
pushed out. The whole bad world is all imagination. That
all these so called objective realities are simply first imagined,
and then did they come about? You and I fall reality.
(11:01):
So here all things are possible to him who believes
I'm with God, all things are bustle. Therefore the human
imagination is equated with God. God and the human imagination
are one. And now to night she is faced with this,
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and I fight to the state of the day. She
didn't do a thing that was wrong. You're actually a
principle to exercising a law. But not until man is
incorporated into the body of love, where he asked to
be able to exercise his power so he can start time.
I'm then start time, because what power he would do
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in the world. The two parents are gone, or also
they're gone. They go all the time anyway. But here
the man who wanted freedom from the disturbment of what
we saw a disturbing neighbor, the creator children playing all
the time and dispairing. So we didn't want that, and
(12:08):
she didn't ask reasons beyond She simply got his request,
which is puty all life pirty normal, because he's a delightful,
lovely lady, a lady who would not for one moment
hurt anyone. But her whole interest has been unwell. The
world of theatre never secured her. Always in says the
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promise does not interest her because I'm concerned it has
not interested her. I can't see any interest in the
promise when I talk to her, But I can see
a great interest in the law. And she has discovered
the law and she works it beautifully. I have never
paint of mind that in the east and the promise
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means nothing to her, but the law does. And she's
nine millions, but millions. When your own buildings on fifty
seven feet between fifty and six, you are in the money.
When you have businesses all over the world, you are
in big business. And that's purpose. And she started with
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not one penny in this world when she first heard me.
But she believed what I told her. She believed that
imagine creates reality. As I'm telling you now it does.
It does create reality. Here tweated, May I tell you
(13:35):
and I free you with you treated nothingly? If someone
ask you this night, you hear good news for them,
certainly hear it. But why do you find out something
behind the reason why they're asking it? Off this that
you may do it in a loving way. That the
(13:55):
whole family could have been removed without the destruction of
the pair, That could have been removed by a thousand
different ways. But it was removed in that manner. So
I tell you your own wonderful human imagination is the only
(14:16):
cause of the phenomena of life. There is no word
of power. There is the god spoken of in scripture.
That is the only God, your own wonderful human imagination.
Do you know what you want tonight? All right? Don't
minimize it. It doesn't matter how big it is. Quit
(14:39):
it and then listen in your own wonderful manner to
your own voice for that matter, or tell a frame
without his knowledge. You can hear a friend of yours
tell you that he heard the good news about you.
You know what you want? You actually write it out
in your mind in sie and then have a friend
(15:02):
whose voice you know well, and listen to his voice,
and he is confirming that you have it. These are
the two who breathe. You don't need another's voice in
there saying that. Let him come into your world as
she did, and have him first take what he wants.
(15:22):
The professor didn't do there. He did it all within
himself head. I have a lavish sitting, defendable income consistent
with intiquity and mutual benefits. He didn't ask another to
take that. He did it unto himself, and he became
the Jew. I don't need any of us to do it.
(15:45):
If I have a desire to help you, or to
help anyone, all I need to do is compete, to
imagine that I have heard them, and then I actually
hear them tell me what I wish they would tell me.
They are too with one that I am hearing, and
I am the one who is listening and hearing. And
(16:07):
these two agree. And if you agree in testimony, then
it is conclusive. And because imagining creates reality, it must
externalize itself. In my world, the whole vast world is
only the imaginal acts pushed out and soviet those. With God,
(16:29):
all things are possible, and all things are possible to
him who believes. Well, am I not equating God with
the believing one? And the believing one is that one's
own wonderful human imagination. That's all that it is. Well,
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you put it to the chest, and you can go
to any extreme in this world. There is no limits
set upon this principle, but none toever. I can find
one limit in scripture, whether it be a vital thing
or a lovely pleasant thing, there is no hibit I kill.
(17:11):
I make a lie I wound, I heal, I do fall.
I none can deliver out of my hands. As I
am told in the thirty second chapters of Deuteronomy, there
is none that neliver out of my head. And I
do everything, I kill, and I make a lie, I
(17:32):
wound an ideal. You be the judge. I am telling
you my own personally, brien, it's only when you are
incorporated into the body of love, when you exercise the
power that can stop and release time. If you could
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stop trying without love, what a horror you could create
in this world. But you are not, for one moment
exercise that power until you're first incorporating into the body
of love. Wh I say to this lady, she's not here,
(18:13):
and I a friend of hers, is here, and I
who will say her She did not do one thing
that was wrong. He simply accepted a person's request, and
she heard it distinct And in a matter of days
they're god robbed out, leaving behind three little children. Now,
(18:36):
I tell you, if we were not one, it'd be
entirely different. But it was only done to herself. Because
all things by a lad divine in one another's being. Mental.
We're all one, and the day will come that every
one will know it. That I've been flying night after
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night to convince everyone who is there that you one
day will discover you are actually literally God the Father.
The central theme of the Christian faith is the fatherhood
of God. That's the central thing. And one day you
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will discover from your own experience that you are God
the Father. And there is no power in the world
that will persuade you that you are until a son.
And because his father, there must be a son. And
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it is his son who stands before you and calls
you father. Here inscription, you're told, if the son said
you free, you are free indeed. And people wonder what
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on earth is it all about. If the son said
you free, you are free? Indeed, a delated king said,
And he looked at the head of the enemy of Israel,
and he wonders, who is the father of the man
(20:34):
who brought that head here? The king's name is Saul,
and he's insane. And he asked his lieutenant, Abner, Abner,
whose son is that you? Abner said, as you're so liberal, King,
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I cannot care. He had inquired whose son? The scripting him,
no one knows. So the stripling the young lad comes
holding the head of the giant in his hand. And
the king said to him, whose son are you, young man?
(21:22):
And he said, I am the son of Guess the
best your mind. Because the king had sworn to set
the father, not the son, to set the father of
the man who destroyed the enemy of Israel, and he
destroyed the enemy of Isla. He would not put on
(21:47):
the garments of the king. He took it off. He
only carried five stones for it there were five stones.
Who is all beautiful imagery by grace? The number five
is great, and grace is God's kit of himself to man.
(22:10):
So he took only the grace of God, the gift
of God, and grace is equated with power of God.
For my grace is sufficient unto they. For my power
is made perfect in weakness. So you are the little
weak one. You go forward, and you have my grace.
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You have my power God, five little sown as told
him story. There is God's gift of himself to man.
So he stands before him, and the king does not
understand who is standing before him. He is suffering from amnesium.
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The king is everyone in this world. He doesn't recognize
his own son Paul's person name was Saul, and Saul
was converted into Paul dhen he was solved. He went
out to destroy the entire story as he heard it.
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And then he heard a voice saying, Sol, Saul, why
persecutest thou me? And then he answers, who are the Lord?
I am he whom thou certified vertically, I am the Lord,
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and then he changed his name from Saul to Paul.
The whole bath world is soul. He looked into the
face of his own son, and he cannot recognize it
because it's actually something from amnesia. Dring come the complete
returned of memory, and he remembers he's promised to set
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the father free of the man who destroys the enemy
of Israel. And so memory returns, and he is the father,
and he is set free. For no one can set
me breathe but the son that I have forgotten. So
(24:24):
my son returns, and all of a sudden, I am
set free. This is the story of Cript. The day
will come you'll actually see him. He will be one
who is sending for you. You'll recognize him. You're known
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to be your son, and knowing your scripture that he
is the son the only son of God, and then
he is your son. Then you know who you are.
You are God himself, limited for a little while in
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a garment of pleasant blood to tell the story, to
encourage others who are still in the demented state of
soul now to go back to the story. If he
could hear that which was not true, and then it
becomes true. Why limit it to the world of Caesar
(25:32):
of getting rid of a neighbor, Why limited two thousand
ten of making a portance? Why not take it into
the promise and have someone within your own self say,
I have experienced the promise. I have actually experienced the
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resurrection and the burst them about, and the discovery of David,
and the ascension of myself into heaven, and the the
saint of the Dove. But then listen as though you
actually hear. If you can do it that way, when
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I take a brain and here of praise that you
I've heard, said you, and let that friend voice be
the bot. You hear it, and you are revering in
what the friend is saying concerning what you have experienced,
and had the pew a breed. And if the two
abree in testimony, then it is conclusive, but do not
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limit it to the world of Caesar. So when you
call the day attend this morning, I my heart went
out to her because you are quite I was quite desair,
quite be destaired, because he thought, what have I done for?
I would not really he would not call well a
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butterply that's the kind of a lady that she is.
You wouldn't hurt anyone. She wanted money, he has bue.
She really wanted it beyond all things. But he has
it now, got it and for the rest of her
early day or thirty days, gets done. It's all in trust,
and he has it now. I would ask her to
(27:24):
go outside of that now if could only become hungry
for it as he was hungry for money. But do
not develop on what has happened concerning the death of
these two people. Forget it. They've gone from this little world,
but they're still in a world just like this, and
as part that, as the children are concerned everything care of.
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They're growing to this wonderful world of ours, and everything
will be perfect. I'm telling you, your own wonderful human
imagination is creating all the realities of globbirls, all the
objective things in the world about the outspooring of your
imaginal ex That's what he hatespread when you say, I
(28:09):
will never be certain there was not some woman spreading
in the wine bread who started the subtle change in
mainfius all that it was not some little shepherd boy
lighting up his eyes. For one moment before this little
power ran upon its way, he was dreaming of being
(28:32):
a hero. And he's simply in his own strange way,
he breamps with violence because they seem to name feels.
Only if he is a hero in a military sense,
that he really is a hero. He must be, this
said on the other in some fantastic manner. But he
does it, and then he's imported in the entire world.
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Because we're all want all things by a lord divine
in one another. Being mingled, we all actually once. If
I stand here now and lose myself in an imaginal act,
I am influenced in the entire world, the influence in
everyone who can be used to aid me in the
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objectification of what I'm a magnet. So do it lovingly.
Whatever you do do loving me. I don't clear what
it is. And if you are ever in doubt, do
the loving things which is called by the simple simple term,
the golden ruble. Do unto others that you have them,
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do one to use. So if you ever in doubt
use that as your ugle, and you can't go wrong,
then the day will come that you and I will
meet on high. Then you'll be able to understand scripture.
So here is the one who says, I am from
above and you are from below. I am not of
(30:05):
this world. You are of this world. Do you think
one man is talking to men, No, it is one
being speaking to himself. Here's this out of mass pall
Neville that came into the world. First, this is the
e Saw of scripture. And then after that comes another one,
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my own wonderful human imagination, and that's the Jacob. This
is the twins that comes into the world. They aren't
two separate little boys. This is the story. This is
an adumbration of that which comes later into the New Testament.
That the one who would say I am from above
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and you are from below, you are of this world.
I am not of this world. So the beings thinking
is your own wonderful human imagination, who in Scripture is
called Jesus Christ. And the thing below is the body
that you're wearing, and that is of this world. Now
(31:13):
you are anchors here. I'll show you how I need
not be anchor here, because these twos are told in
scripture in thy limbs are nations trained rival rages from
their verse one the mastery show James the younger or
(31:37):
the elder rage. That's the twenty chapter of the Book
of Genesis. Now we're told in the first chapter or
the first Book of Corinthians, the fifteenth chapter, that the
second man is the Lord from heaven. So the second one,
which is mentioned in Genesis as Jocob, who who became
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Israel as he wrestled successfully with the Lord and his
name was changed from Jacob into Isfield, he is that
second man, be qing. Second Esau came first. Well, this
is the Esau, and it's limited to its senses. It
can only accept as true what the senses dictate, what
reason allows. There's something outside, far beyond this, which is
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the second man, and he is the Lord from heaven,
and he is called in scripture the Lord Jesus Christ.
So here I stand here. I only accept as real
what my senses now dictate the room. But I don't
want to be here. This is something in me that
could dominate this little man that insists that this is
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the only reality. For certainly it's my own wonderful human imagination.
Can I, while standing here, assume that I am elsewhere
and see the world from that elsewhere net and see
it as I am now saying this from the platform.
(33:12):
I can do it. But if I do it, what
would happen? I'll go there man not knowing that he
is tied to his little body of Easter, morning, noon
and night. He never gets away from him. But these
rivals will be mad, but the second one eventually will
(33:34):
become superial. The rival races from their birth. Yet that
younger one is destined to be the master, and the younger,
which is the second, is the lord from heaven, and
he will actually dominate when he becomes awake within this
(33:57):
wonderful story that is scriptured. And that second one is
your own wonderful human imagination. So I will staying here,
and reason denies it. My sense to deny. My pocket
book will not allow it, my time will not allow it.
I want to go elsewhere, and everything in this world does.
I can't go. Oh, well, what would I go? But
(34:21):
I'm exactly where I would go without let me in
my imagination go, I don't travel. I bring there here
and here vanically. I take prayer and make it here,
and I take bain and make it. Now my eyes
close to this world, I simply envelop myself in my
(34:46):
wish fulfilled and see the world as I would see
it if they were physically true. And when it seems
to take on all the tones of reality and all
the sensory disiness of reality, and I opened my eyes,
and this world returned. That's what you're told in the
(35:08):
Book of Genesis. He saw him back from the hunt,
and Jacob as he came back. Jacob back. But his father,
Isaac said, even though he deceived me into believing he
was used, I cannot take away my blessing. I gave
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him my blessing. I gave him your first life, and
I cannot take it back. I gave him the right
of birth to come into this world and be as
real as you seemingly are. So now you must vanish,
and he must take it. Even though he deceived me,
it was a self deception. I deceived myself into believing
(35:54):
that I am what one moment before reason denied, and
my sense is denied, try it, and if it proves
itself in performance, doesn't really matter what the world things
of the theory, I deal with them of fantastic mystery
(36:14):
in the world the mystiver imagine. That's what pass it said,
The sacred of imagining is the greatest of all problems,
to the solution of which gave the man to the
spire or supreme power, supreme wisdom, to preme delight. Lie
(36:36):
in the power of solution of this mystery, because you're
actually solving the problem of God. If you can solve
the problem of imagine, to as solving the problem of God.
And so even though you make a mistake and people
are injured and tonight to a day no regrets. They
(37:01):
are awake in a world just like this to continue
their journey, and the three will be didn't hear it?
Of so I do not stand in judgment, and no
one to send in judgment of what he did he
exercise a law that he heard he heard it from me.
I only ask you, when you hear it, mix it
(37:23):
with love. Never do unto another what you would not
walk there to do unto you, Never do it. And
so ask why don't you want the neighbors to go
all I they will go in their own wonderful way.
They will want to go without violence. They'll want to go,
(37:46):
and you hear it in that way. So make them
rearrange their words to fix a pattern of love. Then
you hear that too, and it will all come to past.
Why at a stol you to tell it good of
(39:25):
aut any questions about meaning that talent? Uh a hearing
because h foot Wall sager. Now you said that used
to bomb or in life when you tim school, my dear,
(39:51):
I would go along with that to a degree. But
when I spoke when I did to Night from the
eighteenth chapter the nineteenth first of Matthew MH. I cannot
limit it. There is no limit placed upon that statement whatsoever. None.
I cannot see where there's any limit of it. But
(40:14):
if too agree on Earth about any request that they made,
what that request will be granted by my heavenly father. No,
he didn't say the request had to be in the
(40:36):
world of Caesar, but he does state inscription. Man isn't
hungry for that request. I've had so many people in
my world. Then the other word gone. Now, oh, never
is coming up for that timing up for that it
started back in nineteen twenty five in London for a
(40:57):
friend of mine, and he was only a few months
older than I at the time. His name was Matthew Baisy.
His parents were Scottish. And I said, aren't you interested,
Masterew in the things that your father? Didn't they? Because
he was the father was interested in pycism. But at
(41:19):
least it was a beginning an interest of that nature
would take me into something other. And he said, oh, no,
here is an old man. But his father was saying.
I would say at fifteen he was then my age,
which the twenty nineteen twenty five, and his father was
an old, old Folgish part he was concerned, and so
with his mother, beautiful, lovely lady, I would say, in
(41:41):
her made forces. And he said, no, I have time
enough for that. Well. I came back to New York City.
He went off to India as a tea taster, contracted
sounds malaria, and died. He didn't reach twenty one. All
(42:04):
the time in the world and it's father about who
he thought were all fogies. They remained in this world
for years and years beyond that. In fact, during the
last of the Second World War, knowing that they couldn't
get sugar and couldn't get fats and things of that sort.
I had my family in Barbador ship them sugar and
(42:27):
fats and things of that nature, so at least that
have something. They got every third per parcel. Because the
people of the post office and others seeing these things
coming through, they themselves shook it. But at least I
could shift enough, or they get to one in three.
(42:47):
But matt all of a sudden met died, and he
wasn't twenty one, and he thought he had eternity before
he could become interested in kings of this nature. Matthew
Basley was his name. So let no one tell you
for one moment you haven't till you don't do it now.
(43:10):
But the hunger must be a fund you. He was young, naturally,
twenty years old, with all the fire moving throughing. When
I was twenty two, I was twenty years old and
a few months younger than he was. He was about
six months my senior, and I too had all the
sap of life glowing through me. But there was a
(43:31):
something around within, a hunger for the spirit of world. Well,
until he is a funder and you're told in scripture,
I will spend a coming upon the world. He will
not be a hunger for bread or a curse for water,
but for the hearing of the word of God. So
(43:52):
when I told you tonight, the average person wouldn't show anythings.
Is whatsoever in listening to this there wants something entirely different.
That's why I can't tell me. Don't limit that statement
of the eighteen chapter the nineteenth verse of Matthew to
(44:12):
the world of Caesar. If it works here and he
doesn't put a limit upon it, it's certain that your
work concerning the promise
Concerning the law, I can only acquaint you with the
law and leave you your choice. And it's this, but
we have tipt before it, tell it regardless of what
they do with the law. In the eighteenth chapter of
(00:26):
the Book of Maps, you read these worlds. If any
two of you agree on earth about any request that
(00:49):
you must make, that request will be granted by my
heavenly father. Find you who will agree, and that request
will be granted. Or can you conceive of something greater?
(01:16):
If Q agreed on earth concerning any request, it doesn't
have to be good. It doesn't have to be with
that of the other. For any request that you or
to make, that request will be granted by my heavenly Father. Toby,
(01:43):
are told the greatest secret in the world. He is
serving the human imagination to tell that with not all
things are possible. When we are told, all things are
(02:04):
possible to him who believes so, he creates God with
the human imagination. That God is the human imagination, and
all things are possible to the human imagination. Now, a
(02:27):
friend of mine called me today, and I tell you
the story that you may see in Scentalia. Feel I'm
quite sure that she was perfectly innocent in the wonderful
work that he did. She exercised the sound of hers
(02:51):
which she learned as you have from this platfl and
he's goneral remind awful job in the world of Caesar
ten dollars and cents. But one has to learn something
outside of this. U govern everything by love. Everything must
(03:17):
be governed by love. And she was quite concerned, really
quite disfurre re. Never what have I done? Have I
done something that is wrong? A neighbor of mine, a
male labor ask me if I would pay back his
(03:42):
record voice. So let me explain to you what he
means by this. She has a very keen air. If
you speak to her, make a sentence and then you stop,
she can hear you as distinctly as anyone ever hears
if you put it on a record. But she is
(04:04):
hearing is just as accurate as that recorded record. So
she wants you to make a statement in a positive manner,
like a great professor who said, I have a lavish, steady,
dependable income, consistent with integrity and mutual benefits with he
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said long before he had a nickel, and he persuaded
himself of the reality of what he was hearing. So
she wants you to put it into a positive statement,
just like that, to tell me what you want for
The neighbor wanted to be free of a disturbing element
in the neighborhood, which was also a neighbor, a couple
(04:55):
with three children. And so she heard a distinctly say
that he was free of the fifth that they were gone.
A good of people here, distinctly is so keen, so
wonderful that she heard him affirm what he had affirm.
(05:21):
In a matter of days, the parents were killed on
the highway, leaving three children, two little ones and a
demated boy in his thirty teen. So she wondered, what
did I do? Well? I fired the persuader. You did
(05:42):
nothing but wrong in simply exercise a principle. The lad
who asked of view, did you ask him anything concerning
his motive behind it all? Well, she didn't ask that.
Say whatever you do, do it in lout. She is
(06:02):
completely gone away because I'm concerned she can be applied
the principle. Why tell you I paint you with a
principle and leave you to your choice, and it rip.
She is fantastic in hearing what she wants to hear
give the world a thees. But may I tell you
(06:25):
can go be fonder and take it into the world
of promise. If someone can say to you, I have
a lavish, steady, dependable income, consistent with integrity and youth
would benefit. And your ear is so sensitive that you
(06:47):
can hear exactly what the other one says. There are
two witnesses. Now, if you agree on earth about any
request that they might make, God request will be granted
by my heavenly Father. All low, that's a request. It
(07:09):
doesn't limit it there. Could I say to you, I
have had the experience. I have had the experience of
which he speaks, the experience of the resurrection and the
burstom about the experience of the discovery of the powerhood
of God, the experience of the estates into the heavenlyest prayer.
(07:35):
And can you here with me that? Because what I
said before was as much a lie based upon this
level as the other. And so I'm telling you now
our nether level. Can you find agreement on this level?
For I will tell you if I told him on
this level that my neighbors are gods. And now I
(07:57):
am free of that disturbance. You heard it listen, you
heard my voice. You listened to my voice, and then
having heard my voice with different you know in my
absence you hear my voice. Actually stay, but you heard
it stay pyrgeically. And here was you agreeing you heard
(08:21):
the voice. And now you've heard this. Now, can you
go into another level and have someone who really sin
selling desire to have the curt experience of the promise
as that lad wanted to be free of our disturbing neighbor.
And so for the peril of the day, they're being
(08:44):
killed on some freeway accent. Now you may say that
you do. Now, she didn't do it, She only heard.
May I tell you we are one body. There's only
one spirit, only one law, but only one thought, and
father of all all things, by a law divine in
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one another, being lingle, but only one. So if these
two parents are now gone from the world, leaving behind
these little children, two little thoughts in their spring, they're
simply unaware that their parents are gone. And the other one,
the early teen, he is a little bit well demented,
and he's not quite aware of what has happened. So
(09:31):
I say to you, I'm telling you of a principle
A law that cannot fail. You don't have to do
anything on the outside, and you you can need another one.
You can say to yourself and then listen. The two
could be within yourself. It need not be someone. I've
sent it to her. She is with the human voice.
(09:55):
She has been trained that way. She was in the
telephone business for quite a while as the head of
her department on long distance called and she knew voice
after voice after voice, and you could actually register that voice.
But she knew these voices that before you could even
lump who you are, she knew who you were because
(10:16):
he knew the voice. So she's been sort of saint
to hear sound. And so you come to her and
she asks you to simply stated in a bold positive
manner what you have, which is really what you hope
to have. I hope to have, but don't study as
a hope, state it as a fact. Because you're living
(10:39):
in an imaginar world. This world is one's own imagination
pushed out. The whole bad world is all imagination. That
all these so called objective realities are simply first imagined,
and then did they come about? You and I fall reality.
(11:01):
So here all things are possible to him who believes
I'm with God, all things are bustle. Therefore the human
imagination is equated with God. God and the human imagination
are one. And now to night she is faced with this,
(11:21):
and I fight to the state of the day. She
didn't do a thing that was wrong. You're actually a
principle to exercising a law. But not until man is
incorporated into the body of love, where he asked to
be able to exercise his power so he can start time.
I'm then start time, because what power he would do
(11:45):
in the world. The two parents are gone, or also
they're gone. They go all the time anyway. But here
the man who wanted freedom from the disturbment of what
we saw a disturbing neighbor, the creator children playing all
the time and dispairing. So we didn't want that, and
(12:08):
she didn't ask reasons beyond She simply got his request,
which is puty all life pirty normal, because he's a delightful,
lovely lady, a lady who would not for one moment
hurt anyone. But her whole interest has been unwell. The
world of theatre never secured her. Always in says the
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promise does not interest her because I'm concerned it has
not interested her. I can't see any interest in the
promise when I talk to her, But I can see
a great interest in the law. And she has discovered
the law and she works it beautifully. I have never
paint of mind that in the east and the promise
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means nothing to her, but the law does. And she's
nine millions, but millions. When your own buildings on fifty
seven feet between fifty and six, you are in the money.
When you have businesses all over the world, you are
in big business. And that's purpose. And she started with
(13:15):
not one penny in this world when she first heard me.
But she believed what I told her. She believed that
imagine creates reality. As I'm telling you now it does.
It does create reality. Here tweated, May I tell you
(13:35):
and I free you with you treated nothingly? If someone
ask you this night, you hear good news for them,
certainly hear it. But why do you find out something
behind the reason why they're asking it? Off this that
you may do it in a loving way. That the
(13:55):
whole family could have been removed without the destruction of
the pair, That could have been removed by a thousand
different ways. But it was removed in that manner. So
I tell you your own wonderful human imagination is the only
(14:16):
cause of the phenomena of life. There is no word
of power. There is the god spoken of in scripture.
That is the only God, your own wonderful human imagination.
Do you know what you want tonight? All right? Don't
minimize it. It doesn't matter how big it is. Quit
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it and then listen in your own wonderful manner to
your own voice for that matter, or tell a frame
without his knowledge. You can hear a friend of yours
tell you that he heard the good news about you.
You know what you want? You actually write it out
in your mind in sie and then have a friend
(15:02):
whose voice you know well, and listen to his voice,
and he is confirming that you have it. These are
the two who breathe. You don't need another's voice in
there saying that. Let him come into your world as
she did, and have him first take what he wants.
(15:22):
The professor didn't do there. He did it all within
himself head. I have a lavish sitting, defendable income consistent
with intiquity and mutual benefits. He didn't ask another to
take that. He did it unto himself, and he became
the Jew. I don't need any of us to do it.
(15:45):
If I have a desire to help you, or to
help anyone, all I need to do is compete, to
imagine that I have heard them, and then I actually
hear them tell me what I wish they would tell me.
They are too with one that I am hearing, and
I am the one who is listening and hearing. And
(16:07):
these two agree. And if you agree in testimony, then
it is conclusive. And because imagining creates reality, it must
externalize itself. In my world, the whole vast world is
only the imaginal acts pushed out and soviet those. With God,
(16:29):
all things are possible, and all things are possible to
him who believes. Well, am I not equating God with
the believing one? And the believing one is that one's
own wonderful human imagination. That's all that it is. Well,
(16:50):
you put it to the chest, and you can go
to any extreme in this world. There is no limits
set upon this principle, but none toever. I can find
one limit in scripture, whether it be a vital thing
or a lovely pleasant thing, there is no hibit I kill.
(17:11):
I make a lie I wound, I heal, I do fall.
I none can deliver out of my hands. As I
am told in the thirty second chapters of Deuteronomy, there
is none that neliver out of my head. And I
do everything, I kill, and I make a lie, I
(17:32):
wound an ideal. You be the judge. I am telling
you my own personally, brien, it's only when you are
incorporated into the body of love, when you exercise the
power that can stop and release time. If you could
(17:52):
stop trying without love, what a horror you could create
in this world. But you are not, for one moment
exercise that power until you're first incorporating into the body
of love. Wh I say to this lady, she's not here,
(18:13):
and I a friend of hers, is here, and I
who will say her She did not do one thing
that was wrong. He simply accepted a person's request, and
she heard it distinct And in a matter of days
they're god robbed out, leaving behind three little children. Now,
(18:36):
I tell you, if we were not one, it'd be
entirely different. But it was only done to herself. Because
all things by a lad divine in one another's being. Mental.
We're all one, and the day will come that every
one will know it. That I've been flying night after
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night to convince everyone who is there that you one
day will discover you are actually literally God the Father.
The central theme of the Christian faith is the fatherhood
of God. That's the central thing. And one day you
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will discover from your own experience that you are God
the Father. And there is no power in the world
that will persuade you that you are until a son.
And because his father, there must be a son. And
(19:46):
it is his son who stands before you and calls
you father. Here inscription, you're told, if the son said
you free, you are free indeed. And people wonder what
(20:10):
on earth is it all about. If the son said
you free, you are free? Indeed, a delated king said,
And he looked at the head of the enemy of Israel,
and he wonders, who is the father of the man
(20:34):
who brought that head here? The king's name is Saul,
and he's insane. And he asked his lieutenant, Abner, Abner,
whose son is that you? Abner said, as you're so liberal, King,
(20:58):
I cannot care. He had inquired whose son? The scripting him,
no one knows. So the stripling the young lad comes
holding the head of the giant in his hand. And
the king said to him, whose son are you, young man?
(21:22):
And he said, I am the son of Guess the
best your mind. Because the king had sworn to set
the father, not the son, to set the father of
the man who destroyed the enemy of Israel, and he
destroyed the enemy of Isla. He would not put on
(21:47):
the garments of the king. He took it off. He
only carried five stones for it there were five stones.
Who is all beautiful imagery by grace? The number five
is great, and grace is God's kit of himself to man.
(22:10):
So he took only the grace of God, the gift
of God, and grace is equated with power of God.
For my grace is sufficient unto they. For my power
is made perfect in weakness. So you are the little
weak one. You go forward, and you have my grace.
(22:32):
You have my power God, five little sown as told
him story. There is God's gift of himself to man.
So he stands before him, and the king does not
understand who is standing before him. He is suffering from amnesium.
(22:54):
The king is everyone in this world. He doesn't recognize
his own son Paul's person name was Saul, and Saul
was converted into Paul dhen he was solved. He went
out to destroy the entire story as he heard it.
(23:17):
And then he heard a voice saying, Sol, Saul, why
persecutest thou me? And then he answers, who are the Lord?
I am he whom thou certified vertically, I am the Lord,
(23:37):
and then he changed his name from Saul to Paul.
The whole bath world is soul. He looked into the
face of his own son, and he cannot recognize it
because it's actually something from amnesia. Dring come the complete
returned of memory, and he remembers he's promised to set
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the father free of the man who destroys the enemy
of Israel. And so memory returns, and he is the father,
and he is set free. For no one can set
me breathe but the son that I have forgotten. So
(24:24):
my son returns, and all of a sudden, I am
set free. This is the story of Cript. The day
will come you'll actually see him. He will be one
who is sending for you. You'll recognize him. You're known
(24:46):
to be your son, and knowing your scripture that he
is the son the only son of God, and then
he is your son. Then you know who you are.
You are God himself, limited for a little while in
(25:07):
a garment of pleasant blood to tell the story, to
encourage others who are still in the demented state of
soul now to go back to the story. If he
could hear that which was not true, and then it
becomes true. Why limit it to the world of Caesar
(25:32):
of getting rid of a neighbor, Why limited two thousand
ten of making a portance? Why not take it into
the promise and have someone within your own self say,
I have experienced the promise. I have actually experienced the
(25:53):
resurrection and the burst them about, and the discovery of David,
and the ascension of myself into heaven, and the the
saint of the Dove. But then listen as though you
actually hear. If you can do it that way, when
(26:15):
I take a brain and here of praise that you
I've heard, said you, and let that friend voice be
the bot. You hear it, and you are revering in
what the friend is saying concerning what you have experienced,
and had the pew a breed. And if the two
abree in testimony, then it is conclusive, but do not
(26:38):
limit it to the world of Caesar. So when you
call the day attend this morning, I my heart went
out to her because you are quite I was quite desair,
quite be destaired, because he thought, what have I done for?
I would not really he would not call well a
(27:01):
butterply that's the kind of a lady that she is.
You wouldn't hurt anyone. She wanted money, he has bue.
She really wanted it beyond all things. But he has
it now, got it and for the rest of her
early day or thirty days, gets done. It's all in trust,
and he has it now. I would ask her to
(27:24):
go outside of that now if could only become hungry
for it as he was hungry for money. But do
not develop on what has happened concerning the death of
these two people. Forget it. They've gone from this little world,
but they're still in a world just like this, and
as part that, as the children are concerned everything care of.
(27:46):
They're growing to this wonderful world of ours, and everything
will be perfect. I'm telling you, your own wonderful human
imagination is creating all the realities of globbirls, all the
objective things in the world about the outspooring of your
imaginal ex That's what he hatespread when you say, I
(28:09):
will never be certain there was not some woman spreading
in the wine bread who started the subtle change in
mainfius all that it was not some little shepherd boy
lighting up his eyes. For one moment before this little
power ran upon its way, he was dreaming of being
(28:32):
a hero. And he's simply in his own strange way,
he breamps with violence because they seem to name feels.
Only if he is a hero in a military sense,
that he really is a hero. He must be, this
said on the other in some fantastic manner. But he
does it, and then he's imported in the entire world.
(28:55):
Because we're all want all things by a lord divine
in one another. Being mingled, we all actually once. If
I stand here now and lose myself in an imaginal act,
I am influenced in the entire world, the influence in
everyone who can be used to aid me in the
(29:16):
objectification of what I'm a magnet. So do it lovingly.
Whatever you do do loving me. I don't clear what
it is. And if you are ever in doubt, do
the loving things which is called by the simple simple term,
the golden ruble. Do unto others that you have them,
(29:39):
do one to use. So if you ever in doubt
use that as your ugle, and you can't go wrong,
then the day will come that you and I will
meet on high. Then you'll be able to understand scripture.
So here is the one who says, I am from
above and you are from below. I am not of
(30:05):
this world. You are of this world. Do you think
one man is talking to men, No, it is one
being speaking to himself. Here's this out of mass pall
Neville that came into the world. First, this is the
e Saw of scripture. And then after that comes another one,
(30:29):
my own wonderful human imagination, and that's the Jacob. This
is the twins that comes into the world. They aren't
two separate little boys. This is the story. This is
an adumbration of that which comes later into the New Testament.
That the one who would say I am from above
(30:50):
and you are from below, you are of this world.
I am not of this world. So the beings thinking
is your own wonderful human imagination, who in Scripture is
called Jesus Christ. And the thing below is the body
that you're wearing, and that is of this world. Now
(31:13):
you are anchors here. I'll show you how I need
not be anchor here, because these twos are told in
scripture in thy limbs are nations trained rival rages from
their verse one the mastery show James the younger or
(31:37):
the elder rage. That's the twenty chapter of the Book
of Genesis. Now we're told in the first chapter or
the first Book of Corinthians, the fifteenth chapter, that the
second man is the Lord from heaven. So the second one,
which is mentioned in Genesis as Jocob, who who became
(32:01):
Israel as he wrestled successfully with the Lord and his
name was changed from Jacob into Isfield, he is that
second man, be qing. Second Esau came first. Well, this
is the Esau, and it's limited to its senses. It
can only accept as true what the senses dictate, what
reason allows. There's something outside, far beyond this, which is
(32:25):
the second man, and he is the Lord from heaven,
and he is called in scripture the Lord Jesus Christ.
So here I stand here. I only accept as real
what my senses now dictate the room. But I don't
want to be here. This is something in me that
could dominate this little man that insists that this is
(32:48):
the only reality. For certainly it's my own wonderful human imagination.
Can I, while standing here, assume that I am elsewhere
and see the world from that elsewhere net and see
it as I am now saying this from the platform.
(33:12):
I can do it. But if I do it, what
would happen? I'll go there man not knowing that he
is tied to his little body of Easter, morning, noon
and night. He never gets away from him. But these
rivals will be mad, but the second one eventually will
(33:34):
become superial. The rival races from their birth. Yet that
younger one is destined to be the master, and the younger,
which is the second, is the lord from heaven, and
he will actually dominate when he becomes awake within this
(33:57):
wonderful story that is scriptured. And that second one is
your own wonderful human imagination. So I will staying here,
and reason denies it. My sense to deny. My pocket
book will not allow it, my time will not allow it.
I want to go elsewhere, and everything in this world does.
I can't go. Oh, well, what would I go? But
(34:21):
I'm exactly where I would go without let me in
my imagination go, I don't travel. I bring there here
and here vanically. I take prayer and make it here,
and I take bain and make it. Now my eyes
close to this world, I simply envelop myself in my
(34:46):
wish fulfilled and see the world as I would see
it if they were physically true. And when it seems
to take on all the tones of reality and all
the sensory disiness of reality, and I opened my eyes,
and this world returned. That's what you're told in the
(35:08):
Book of Genesis. He saw him back from the hunt,
and Jacob as he came back. Jacob back. But his father,
Isaac said, even though he deceived me into believing he
was used, I cannot take away my blessing. I gave
(35:30):
him my blessing. I gave him your first life, and
I cannot take it back. I gave him the right
of birth to come into this world and be as
real as you seemingly are. So now you must vanish,
and he must take it. Even though he deceived me,
it was a self deception. I deceived myself into believing
(35:54):
that I am what one moment before reason denied, and
my sense is denied, try it, and if it proves
itself in performance, doesn't really matter what the world things
of the theory, I deal with them of fantastic mystery
(36:14):
in the world the mystiver imagine. That's what pass it said,
The sacred of imagining is the greatest of all problems,
to the solution of which gave the man to the
spire or supreme power, supreme wisdom, to preme delight. Lie
(36:36):
in the power of solution of this mystery, because you're
actually solving the problem of God. If you can solve
the problem of imagine, to as solving the problem of God.
And so even though you make a mistake and people
are injured and tonight to a day no regrets. They
(37:01):
are awake in a world just like this to continue
their journey, and the three will be didn't hear it?
Of so I do not stand in judgment, and no
one to send in judgment of what he did he
exercise a law that he heard he heard it from me.
I only ask you, when you hear it, mix it
(37:23):
with love. Never do unto another what you would not
walk there to do unto you, Never do it. And
so ask why don't you want the neighbors to go
all I they will go in their own wonderful way.
They will want to go without violence. They'll want to go,
(37:46):
and you hear it in that way. So make them
rearrange their words to fix a pattern of love. Then
you hear that too, and it will all come to past.
Why at a stol you to tell it good of
(39:25):
aut any questions about meaning that talent? Uh a hearing
because h foot Wall sager. Now you said that used
to bomb or in life when you tim school, my dear,
(39:51):
I would go along with that to a degree. But
when I spoke when I did to Night from the
eighteenth chapter the nineteenth first of Matthew MH. I cannot
limit it. There is no limit placed upon that statement whatsoever. None.
I cannot see where there's any limit of it. But
(40:14):
if too agree on Earth about any request that they made,
what that request will be granted by my heavenly father. No,
he didn't say the request had to be in the
(40:36):
world of Caesar, but he does state inscription. Man isn't
hungry for that request. I've had so many people in
my world. Then the other word gone. Now, oh, never
is coming up for that timing up for that it
started back in nineteen twenty five in London for a
(40:57):
friend of mine, and he was only a few months
older than I at the time. His name was Matthew Baisy.
His parents were Scottish. And I said, aren't you interested,
Masterew in the things that your father? Didn't they? Because
he was the father was interested in pycism. But at
(41:19):
least it was a beginning an interest of that nature
would take me into something other. And he said, oh, no,
here is an old man. But his father was saying.
I would say at fifteen he was then my age,
which the twenty nineteen twenty five, and his father was
an old, old Folgish part he was concerned, and so
with his mother, beautiful, lovely lady, I would say, in
(41:41):
her made forces. And he said, no, I have time
enough for that. Well. I came back to New York City.
He went off to India as a tea taster, contracted
sounds malaria, and died. He didn't reach twenty one. All
(42:04):
the time in the world and it's father about who
he thought were all fogies. They remained in this world
for years and years beyond that. In fact, during the
last of the Second World War, knowing that they couldn't
get sugar and couldn't get fats and things of that sort.
I had my family in Barbador ship them sugar and
(42:27):
fats and things of that nature, so at least that
have something. They got every third per parcel. Because the
people of the post office and others seeing these things
coming through, they themselves shook it. But at least I
could shift enough, or they get to one in three.
(42:47):
But matt all of a sudden met died, and he
wasn't twenty one, and he thought he had eternity before
he could become interested in kings of this nature. Matthew
Basley was his name. So let no one tell you
for one moment you haven't till you don't do it now.
(43:10):
But the hunger must be a fund you. He was young, naturally,
twenty years old, with all the fire moving throughing. When
I was twenty two, I was twenty years old and
a few months younger than he was. He was about
six months my senior, and I too had all the
sap of life glowing through me. But there was a
(43:31):
something around within, a hunger for the spirit of world. Well,
until he is a funder and you're told in scripture,
I will spend a coming upon the world. He will
not be a hunger for bread or a curse for water,
but for the hearing of the word of God. So
(43:52):
when I told you tonight, the average person wouldn't show anythings.
Is whatsoever in listening to this there wants something entirely different.
That's why I can't tell me. Don't limit that statement
of the eighteen chapter the nineteenth verse of Matthew to
(44:12):
the world of Caesar. If it works here and he
doesn't put a limit upon it, it's certain that your
work concerning the promise
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