August 2, 2025 • 38 mins
Uncover the essence of Neville Goddard’s teachings in "The Real Neville Goddard." This podcast delivers daily excerpts from his seminal books, focusing on practical applications of his philosophy to help you reshape your reality and achieve your dreams. Ideal for those eager to delve into the real power of the mind.
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Speaker 1 (00:00):
All tells us.
Speaker 2 (00:02):
That whatever was written in former times was written for
our instructions. He speaks of things written in former times,
he means only the Old Testament.
Speaker 1 (00:20):
He quotes no other book.
Speaker 2 (00:22):
He doesn't quote Plato, the Readers, Upanishads, or any ancient book,
only the Old Testament. And he tells us that they
were written these books for our instruction. She tells us
(00:43):
she were all brought to fulfillment. All the promises of
God hung there, yes, their fulfillment.
Speaker 1 (00:57):
In him, meaning the Lord Jesus Christ.
Speaker 2 (01:03):
He identifies the Lord Jesus Christ with God himself. Now,
he tells us, so this is our hope. This whole
picture of the past is man's hope because God has
completed his plan of salvation. What is really telling us
(01:31):
is that our brain is actually it backs up against infinity,
and Infinity unfolds itself creatively in us. We cannot fail,
for the whole drama is over and our brain simply
(01:54):
backs up against infinity. So we could only be come
what God already is. That is his story to us.
It is God's pledge to himself. God became man that
men may become God. And we are actually backed up
(02:19):
against infinity our brain, and the drama takes place.
Speaker 1 (02:24):
May I tell you in the brain of man.
Speaker 2 (02:30):
Now he tells us in his letter to Timothy, to
keep this pattern that he is given to the world,
keep it in a faithful manner, and do not depart
from this pattern. She doesn't spell it out completely, but
(02:52):
he calls it the pattern of the true words which
you have heard from me, that which was entrusted to
you by the Holy Spirit who.
Speaker 1 (03:03):
Dwells within us.
Speaker 2 (03:07):
Do not depart from this pattern of the true words
that you heard from me. Now the book is like this.
I give you a map, and you can read a map.
You tell me where I would like to go on
the map. The Old Testament is just like a map,
(03:31):
but in.
Speaker 1 (03:33):
This respect it difference.
Speaker 2 (03:35):
You tell me where I ought to go based upon
your ability to read a map. He could read the
Old Testament, and then he found a pattern in the
Old Testament.
Speaker 1 (03:47):
And the pattern that he.
Speaker 2 (03:49):
Found was this, the pattern has described in the Gospel,
the story of Jesus Christ.
Speaker 1 (04:00):
And how different.
Speaker 2 (04:02):
Was this pattern train experience from the pattern that someone
would point out for you. How different the cubic reality
of this room from any artist depiction of it? Give
an artist a piece of paper or give him a
piece of canvas, and he can depict beautifuly. But how
(04:25):
different is the cubic reality of this room when I
am in it from any depiction of this room by
the greatest artist in the world. So they give me
a pattern. It's telling us that when you experience the
pattern that I've given you, you will know it unfolds
(04:46):
in you as God. There is nothing but God in
the world. Think of your home that you know far
better than you know this room. And yet this room
at this moment is more real to you than your home.
Speaker 1 (05:04):
The pattern of scripture is real, It's perfectly real.
Speaker 2 (05:08):
But it will become all the more real when you
actually experience scripture. Now he is telling us of the
experienced scripture, or he experienced the Lord Jesus Christ as himself.
(05:29):
For he tells us Jesus Christ dwells in you. Do
you not realize that the Lord Jesus Christ.
Speaker 1 (05:36):
Is in you? Or the average person?
Speaker 2 (05:39):
If he is honest with himself, he does not know
that Jesus Christ is in him. The pattern is in
him because we are backed up against infinity, and infinity
only unpolds itself in us. Wherefore we cannot become at
any one moment in time other than what God already is.
Speaker 1 (06:02):
He has already played the part. The thing is over,
but the awakening in us is not over.
Speaker 2 (06:09):
So he warns Timothy that those who teach that the
resurrection is over and past.
Speaker 1 (06:15):
Are misleading the people.
Speaker 2 (06:18):
It has happened, yes, but it is not past. It
is taking place in man.
Speaker 1 (06:26):
Now.
Speaker 2 (06:26):
He points out the passion not every word. All the
horrors are in scripture. You can't conceive a one thing
in this world that is not recorded in scripture openly,
every vice, every horror, everything in the world.
Speaker 1 (06:39):
We think this is new, it's all in scripture. And
who actually experienced it?
Speaker 2 (06:45):
The Lord experienced it all.
Speaker 1 (06:48):
Was it not necessary?
Speaker 2 (06:49):
Said he, that the Christ should suffer and then enter
into his glory.
Speaker 1 (06:55):
Well, Christ, in you is the one of suffering. You suffer.
I know I have, and I still am.
Speaker 2 (07:01):
I will continue until I take off this garment that
selfs but having experienced the pattern, when I take it
off now, I take it off for the last time.
But it doesn't mean for one moment, because I precede
my brother in the taking off of the garment, that
I follow a different pattern, and that I am better,
(07:24):
that I am wiser, that I am anything other than
what he is destined to be, or there is only
one destiny to awaken as God himself. God is buried
in man, and he plays all the parts in the world,
and in the end, Man awakens as God himself. So
(07:45):
he doesn't single out in the individual sections.
Speaker 1 (07:48):
He tells you it's a pattern.
Speaker 2 (07:51):
I will tell you from my own experience, the pattern
as I have experienced it in the end. I have
tried to tell it. I've recorded it in words, but
not all of it. Many parts I didn't feel I
should put in because you're going to experience it, and
you're going to feel when you do experience it.
Speaker 1 (08:10):
It has never been experienced before.
Speaker 2 (08:13):
Yet the whole thing has been experienced and brought to
its climax.
Speaker 1 (08:17):
Has told us in the Gospels.
Speaker 2 (08:19):
Needing the individual to believe, well, she did it. No,
you're going to know by your own experience that I
did it. The only one who was Bob, But I did.
I am born. Now hear these questions asked, and the
Lord said, can a man bear a child?
Speaker 1 (08:40):
Well, obviously you say no.
Speaker 2 (08:42):
Then why then did the Lord say, I see every
man with his hands, drawing himself out of himself, just
like a woman in labor. Why is every face turned pale? Now?
Speaker 1 (08:59):
In the same passage, he tells you.
Speaker 2 (09:04):
She is the Lord and David is his king forever
and forever. The same passage the thirtieth chapter of the
Book of Deuteronomy.
Speaker 1 (09:15):
Read it from the fifth verse through the ninth.
Speaker 2 (09:18):
He tells you who he would have set up as
the king forever, but he is the Lord of Lord.
You're going to have this experience and you will know
you do bear a child. It's translated, why do I
see every man with his hands on his loins like
(09:40):
a woman in labor? And the word that little praise
with his hands on his loins, on his loins actually
means by the Hebrew word, pulling himself out of himself,
just like a woman in labor. She pulls what she
formed in herself out of herself. This is written in
the day and even.
Speaker 1 (10:00):
To this day China, India. There are fabulous lands of
the world with these enormous populations.
Speaker 2 (10:08):
They don't go to hospitals and have their women put
into a twilight sleep and have a child delivered while
they're in the fields laboring, they stop for one moment
and draw with their own hands out of themselves that
which they're formed in themselves.
Speaker 1 (10:26):
While God formed us in himself.
Speaker 2 (10:31):
We are the gods, is only God, and we draw
ourselves out of ourselves out of these garments. Or two birds,
one from below formed by woman and one from above,
formed by God.
Speaker 1 (10:45):
And he draws himself out of himself, just as the
woman drew that which was formed in her out of herself.
And when you see the thing out of which you.
Speaker 2 (10:55):
Come, it is ghastly pail. Why do I see every
face so ghastly pale? The question is asked, So you
draw out of yourself. Everyone is will draw himself out
of himself. And he who draws himself out is the God.
And no one sees the garment. The garment has been removed,
(11:16):
as you're told in scripture. So you ask all these
questions of the pattern, and the pattern unpolls in us.
But do not stop only at the pattern. We are
still in the world of Caesar, and we go through hell.
So while we are here, learn what he gave us
as a law to cushion all the blows of the world.
Speaker 1 (11:38):
And it's a simple law.
Speaker 2 (11:40):
But You've got to believe it, as you believe the
most incredible story in the world. How can I tell
you to convince you that I have actually gone through
the entire story that is recorded in the Gospel concerning
Jesus Christ. When I stand before you, aging month after month,
year after year, with the inevitable end where they'll take
(12:00):
the body and put it into a furnace, and I
tell you exactly what is recorded in scripture.
Speaker 1 (12:05):
I have experienced.
Speaker 2 (12:07):
There is nothing left to the experienced. I've done it
right up to the descent of the Holy Spirit in
the bodily form of a doubt. Everything happened in me.
And yet here I am aging before you and became
before you until that inevitable moment when the body has
(12:27):
to be burned and discarded.
Speaker 1 (12:29):
And I leave you with only a pattern that.
Speaker 2 (12:32):
I have gone through, and the pattern leads one to
God himself. There's nothing but God. This is the pattern
that God went through. But he did not deny that
he suffered. Is it not stated that the Christ must
suffer and then enter into his bloody And then, beginning
with Moses in the Law and the prophets and the Psalms,
(12:55):
he interpreted to them in all the scriptures of things
concerning himself self. Be this in the twenty fourth chapter
of the Book of Luke. Scripture must be fulfilled in me,
he said. There is not a thing in the world
that I came to do, but to fulfill my word.
He is the Word, and the Word cannot return void.
(13:18):
He must accomplish that which I purpose, and prosper in
the thing for which.
Speaker 1 (13:22):
I scent it. He is called the Word of God.
Speaker 2 (13:25):
He comes in to fulfill his own words. So scripture
must be fulfilled in me, not ahing else.
Speaker 1 (13:32):
I may own the earth, but that's not fulfilling scripture.
Speaker 2 (13:36):
I may become anything of this world that I desire
as a man, but that's not fullfill in scripture. Scripture
has a pattern, and with the deafinite pattern, and the
pattern is laid out for us in the Gospel. In
the story of Jesus Christ, it begins with his birth,
but really it begins with his resurrection. The resurrection is
(13:57):
his worth. I know that from my own experience. We
are born anew, said Peter, through the resurrection of Jesus
Christ from the dead. That's how man is born from above,
through the resurrection where he awakes within his skull. Well
that's the skull, that's the brain that is actually leaning
(14:19):
back against infinity. Infinity, having accomplished the entire thing, now
unfolds itself in the individual, so that man becomes only
that which God already is. So what he's already accomplished
now unpols itself in man, and man duplicates within himself
the entire story of Jesus Christ, where it begins with
(14:43):
the resurrection, where he awakes. The resurrection is only an awakening.
Speaker 1 (14:47):
That's all that it is. He awakes within himself. He's
been dreaming this because God made himself done.
Speaker 2 (14:53):
Within man to sleep. As he slept, he dreams. He
dreamed your life, by life, our lives.
Speaker 1 (15:00):
He's dreaming the light.
Speaker 2 (15:01):
Then he comes to that moment in time when he
simply awakes, as Paul says, when it came to the
fullness of the days, then he awoke. He awoke with
in man, awaken within me. I then duplicate all that
I write in the scripture concerning another, and it really
(15:22):
was another. Yes, it's God, but God is the only reality.
So that reality unfolds itself in me. This is the
reality compared to any depiction of it. But I read
the story, or I hear the story, and that is
simply like someone depicting it on a cat's surface. And
when it unfold within me, then I experienced the cubic
(15:45):
reality of the story. Now in the story he tells
us concerning a son she names the Sun. A man
with all of his wisdom cannot find out that son.
And the son is David. In the story, as it unposed,
(16:08):
David does stand before you, and you know who he is,
because it's a memory returning if God has done it.
And then God unfolds in me. What is unfolding but
the memory of God? So he unfolds within me. So Paul,
in that statement, I protgonized. He says, the Holy Spirit
who dwells within us. Well, the Holy Spirit, we are told,
(16:29):
is memory. For I will send you the Holy Spirit,
and he will bring to your remembrance all that I
have told you.
Speaker 1 (16:37):
But the Lord tells us he sends this memory.
Speaker 2 (16:41):
If he sends the memory of all that he's done,
and the memory unfolds within me, then is called in scripture,
the Holy Spirit unfolding within me, and bring into my
remembrance all that he told me, all was foretold me.
Not could I foresee. But I learned how the wind
would sound after these things should be, after it happened
(17:06):
within me. Well, that's exactly what was foretold me. But
I thought it was all about another. And it wasn't
about another at all. It was all about God. And
it is now God unfolding himself in me, as he
impols himself in you, and every one in the end
is God, and there is nothing but God. So but
(17:27):
I must suffer as I am told, and you must suffer.
The whole vast world is a suffering world for the end,
and the end justifies all the suffering in the world.
For the end there is only one being that comes out,
and the being is God. So I go back all
the way back into the beginning. He takes me back,
(17:48):
and he began with the words of the Law, so
beginning with Moses and the Law. And then he comes
into the prophets, because forty one from the Prophet. Then
he comes into the Psalms. I will tell the queer
of the Lord, said the Psalmist. He said, of the mean,
thou art my son, today I have begotten mee. So
he took all the Psalms in the consideration, he took
(18:09):
everything from scripture, and he said, the scripture is all
about me. For in the role of the book, it
is all about me. Now he brings it completely to fulfillment.
Speaker 1 (18:20):
To climax.
Speaker 2 (18:22):
And then he tells us, wait, wait until you are
close with power. From about a minute you have clothed
with power. From about then, he's going to unfold within you. Oh,
the very one who brought it to crimax. For Jesus
Christ is in you, and Jesus Christ will unfold within
(18:42):
you as you and you are the Lord Jesus Christ.
Speaker 1 (18:46):
And there is no other Jesus Christ.
Speaker 2 (18:49):
But the whole vasked world is redeemed because it has
already been redeemed by one having done it, and that
one has formed the pattern. The pattern is now in man,
and to unfold in man as the man in whom
it unfold.
Speaker 1 (19:04):
And that's the story.
Speaker 2 (19:06):
For no one can fail. The most horrible being in
the world, he can't fail. He is only playing a
certain part. He is in a state of consciousness that
the man that he plays the part that he's playing.
Speaker 1 (19:19):
If tonight I slipped into.
Speaker 2 (19:21):
The part of a thief, I will play the part.
Speaker 1 (19:23):
Of a thief.
Speaker 2 (19:24):
I may suffer the consequences if I'm arrested and go
to jail and be locked in for the rest of
my days, if I slipped into that state. But I
am not the state into which I slip. I am
the being that the world calls God.
Speaker 1 (19:41):
So are you. So when Blake was asked, what do
you think of Jesus? Who is he?
Speaker 2 (19:46):
Well, patting and eye, he Jesus is the only God.
But he hastened to add, so am I and sore you.
Everyone is this God in the act of a witness.
And because the pattern is already set, as he said,
follow the pattern of the true words which you have
heard from me God, the truth which has been entrusted
(20:08):
to you by the Holy Spirit who dwells within us. Well,
the Holy Spirit is simply the remembrance, for when he comes,
he'll bring to your remembrance all that I have told you. Well,
when he brings it to your remembrance, he doesn't talk
as something coming from without. He brings it into a
three dimensional acubic reality. And you experienced it all. The
(20:32):
difference in the world between having heard of the story
of the birth of Christ and having experienced it. Now
I know exactly what it means when I read the
story that he was born differently. He was born from above,
as he tells you, I came from above, speaking to himself,
the lower man. You came from below. I am from above,
(20:54):
and you're from below. You came out of the womb
of a woman. I came out of the womb of God,
which is under your own skull. For that skull of yours,
that brain.
Speaker 1 (21:04):
Is simply resting against infinity, and.
Speaker 2 (21:07):
Infinity, having completely accomplished in phility, now unfolds itself in you.
Speaker 1 (21:13):
So if I came from above and you.
Speaker 2 (21:17):
Rest against me, and I am unfolding in you, you
too will be born from above. So you simply unfold
from above, as I too became man.
Speaker 1 (21:28):
He became a man and.
Speaker 2 (21:29):
Became obedient unto death, even death upon the cross. So
he too was born from below. Not something entirely different.
This whole thing happened both as you have. You are
born from below, and you shall be born from about.
You are born from below, and you suffer all the
hell of the world for everyone who suffered n I
tell you today you may enjoy the most perfect health
(21:51):
in the world, and the comfort of Bonantis and the
comfort of being known and being recognized in all the
lovely things that people strive. But you have suffered, and
if you haven't, may I.
Speaker 1 (22:03):
Tell you you will.
Speaker 2 (22:06):
No one will escape the sufferings of God because God suffered,
and if He unfolds himself in you in detail all
that He experienced in the sufferings, you are going to suffer.
But I'll give you one thing. The crucifixion is over.
Don't think you're moving towards the crucifixion that is over
(22:26):
that began in the very beginning. I have been crucified
with Christ. Nevertheless, I live yet not I Christ lives
in me and the life I now live in the flesh.
Speaker 1 (22:39):
I live by the faith of the Son of.
Speaker 2 (22:42):
God, who loved me and gave himself for me, became me.
So the crucifixion is over, but the resurrection is taking place.
So don't think of that moment of the crucifaction. And
that's completely over.
Speaker 1 (22:55):
Now.
Speaker 2 (22:55):
I'll tell you from my own experience, it was not
a sad moment. It was sheer ecstasy. It was ecstasy
when I was crucified. I can't describe the thrill of
the vortices on these six points of my body.
Speaker 1 (23:13):
Everyone will one day have a little memory of that fiction,
because it's all over us. It's already happened to all
of us. I happen to remember it one night when I.
Speaker 2 (23:22):
Laid this crowd towards the Holy City, when the whole
thing you re enacted itself.
Speaker 1 (23:29):
It was sheer joy, not pain at all.
Speaker 2 (23:33):
But there is pain after the crucifixion, and you have suffered,
or you are suffering. I have suffered and am and
will continue until the very end.
Speaker 1 (23:45):
But the end.
Speaker 2 (23:46):
Justifies all the stuff, because you will awake as God himself.
This is the only way that God expends, for there's
only God. God seems to exist by constantly becoming, constantly becoming,
expanding beyond anything.
Speaker 1 (24:04):
So here is a drama.
Speaker 2 (24:06):
Here writes another drama, maybe a more horrible drama, for
his own expansion. But when he writes it, he will
take us with him. And we in the aim are God.
For the word God is a plural word. Hello, whim
one made.
Speaker 1 (24:22):
Up of others.
Speaker 2 (24:23):
That's God.
Speaker 1 (24:24):
So all of us form God.
Speaker 2 (24:26):
We made the decision in the beginning, and we actually
conceived the play, and it was play and brought to
its climax, and then each one after the other unfolds
the same drama within him. Why on earth should I
look back and see that place deathly pale?
Speaker 1 (24:47):
I am a drumskin person. I am called olive skin.
Speaker 2 (24:53):
I've never been accused of blue eyes and blonde hair,
said with the child, when my.
Speaker 1 (24:56):
Hair was white. But here I am kid. Yet when
I came out of it, it's.
Speaker 2 (25:03):
Pale, dastly, pair like death, yet moving its head from
side to side, just as you're told in Jeremiah. At
pretious chapter of Jeremiah, why has every face turned pale?
And they will all come and worship the Lord.
Speaker 1 (25:19):
And his King David.
Speaker 2 (25:22):
David is mentioned all the way through, And yet until
it actually happens, having been trained, as all prissions have
been trained, they will never see that David is the son.
Speaker 1 (25:33):
David does the will of the Father.
Speaker 2 (25:35):
And in the end, this personification of humanity stands before God,
who is the father of humanity, and sees that personification as.
Speaker 1 (25:46):
A single being and his David.
Speaker 2 (25:49):
And then David calls you father, and you know it,
You know it as though you've always known it. Therefore
it's memory returning. The only thing is coming back is
your own memory. You've had to completely forget who you
are to become man. So you emptied yourself of your
godhood and became man.
Speaker 1 (26:09):
And you're playing all these things here now tonight.
Speaker 2 (26:12):
There are those who want to know for how to
change the A media presence leave out the pattern. For
if I am destined, and as I say, you are destined,
no matter what you have done, what you are doing,
what you're going to do, you are destined to awaken
as God, the Father, the creator of the universe.
Speaker 1 (26:35):
You are destined for that.
Speaker 2 (26:38):
But now, in the meanwhile, while I'm still dreaming, and
I do not know where the next meal is coming
from or a.
Speaker 1 (26:45):
Better job, what can I do?
Speaker 2 (26:49):
Well, It's simple, but you really have to believe it.
Can I really believe that my imagination creates real? Can
I believe these.
Speaker 1 (27:02):
Words of blake Table mocks.
Speaker 2 (27:10):
Saying there is no God nor son of God, that thou,
O human imagination, oh divine body, art all a delusion?
But I know thee, o Lord, when thou awakeness upon
(27:33):
my weary eyes, even in this dungeon and this iron mill,
Thou also suffers with me, though I behold thee not
And then the divine body replied, fear not, I am
(27:53):
with thee always only believe in me that I have
power to raise from death, thy brother.
Speaker 1 (28:05):
Who sleeps in albion. Just believe me. See he creates
God the Father.
Speaker 2 (28:14):
With the human imagination, and he tells now imagination, thou
sufferst with me?
Speaker 1 (28:21):
Certain me.
Speaker 2 (28:22):
Could I suffer without my imagination being present? Take away imagination?
You can cut the body of the pieces. It could
never suffer for who suffers? So the divine voice replies,
I am with you all this. Can you divorce yourself
from imagination? Could you be any place tonight where you're
(28:44):
not aware that you are imagining? You couldn't. If you
are any place where you're not imagined, what you left
behind you is inert and cannot feel cut the pieces.
Speaker 1 (28:58):
But wherever you are and I'm agin think that's reality.
So fear not. I am with you all this.
Speaker 2 (29:07):
Only believe if he that I have power to raise
from death thy.
Speaker 1 (29:13):
Brother who sleeps in audience.
Speaker 2 (29:18):
So let the world mark They don't know it, But
may I tell you they are forgiven. Because the day
will come, every atheist in the world, every agnostic in
the world, will experience the story of Jesus Christ and
experience it in the first person, sigular and a present
tense experience.
Speaker 1 (29:40):
So forgive everyone no matter what he tells you.
Speaker 2 (29:43):
Some of them use it only for a conversation piece,
just to get an argument. But I don't argue anymore
with them, but that you don't believe in God perfectly
all right. I will not raise a finger to persuade you.
I will only tell you one day you will know,
and maybe by reason the fact that you now do
not believe in it and yourself vocal, you will become
(30:04):
so zeal, the zeal to persuade others. Let God exists
support me, all right, Let them go their way. I
tell you everyone is going to experience scripture. Scripture must
be fulfilled in me. And so I begin at the
very beginning in Genesis. When I go through the entire scripture,
(30:29):
and you weave it like a pathway, I tell you
the path that I have followed, But of it is
selfering and these highlights, and they're all glorious the highlights.
Then comes the end, Queen. The Holy Spirit descends upon you.
The descends upon you, and you hear that lovely voice coming.
(30:52):
And the voice said he loves you, and that's why
he penetrated this ring of offense to demonstrate his love
for you. And here you feel and see the symbol
of the Holy Spirit is dwelling upon you, and it's
a doubt. It remains upon you, and it smothers you
with love, nothing but love. And then you wake knowing
(31:16):
he is with you. He remains upon you, and forever
and forever you are that being spoken of in scripture
as the Lord Jesus Christ. But you know everyone is
destined for the same thing, So we're all.
Speaker 1 (31:33):
Brothers behind the mass that we wear.
Speaker 2 (31:36):
So if you are suffering, delight, I tell you there
is a law given you listen to it carefully.
Speaker 1 (31:43):
It's very very simple.
Speaker 2 (31:46):
What would the feeling be like if it were true
that I am now, not tomorrow, not next month, but
now the one that I would like to be. What
would the feeling be like if it were true?
Speaker 1 (32:01):
Assume that feeling.
Speaker 2 (32:04):
Just assume the feeling of that wish fulfill and may
I tell you in a way that no one knows
you in the immediate future will project it as a
reality as a fact. The words from scripture that supports
it are these, whatever a man says, believing they will
(32:30):
be done for him. Whatever any one says in this world,
believing what he said will come to pass, it will.
Speaker 1 (32:37):
Be done for him.
Speaker 2 (32:39):
Therefore, whatever you ask him prayer, believe that you have
received it, and you will. If you want the reference,
it's the eleventh chapter, the twenty third and twenty fourth
verses of the.
Speaker 1 (32:53):
Book of Mark.
Speaker 2 (32:55):
These are the words of the one who completed scripture.
I know from my own experience, when I have actually assumed,
either for myself or for another, see together for the end.
Speaker 1 (33:08):
There is no other. We're all brothers, all one.
Speaker 2 (33:12):
If I persist in that assumption and really believe it,
it in they becomes the pass. I could not tell
anyone how it is going to come to pass. I
only know it contains within itself the power and the
wisdom of self expression. As I told you that storry
last election night, what I did with my friend's freedom,
(33:36):
it was quite simple to me, just to hear him play,
and to put my hands on his shoulder, and to
thank him for the joy he gave me in that
wonderful piano concert him. I did it three times in
the interval of one week.
Speaker 1 (33:53):
And then he called me to tell me the piano
kid here.
Speaker 2 (33:59):
The average person would not have given him one dollar
for the return of that piano. Paul at the moment,
A numbered things are stolen between the girl pick up
and the delivery, and the truck disappeared, the contents disappeared,
the driver disappeared. I have not heard from Freedom since
(34:24):
to get the details, but he did say when he
first called, they found the driver in San Louis, Obisco,
but he refused to give them any news concerning the
truck or its contents. So the Puddiman Jail had a
keeping them for five days before they could bring action,
because that's the law. But their puttiman jail for five days.
(34:48):
Why he confessed where the truck was I do not know,
but nevertheless he confessed, and they finally got Freedom's piano,
so he has.
Speaker 1 (34:57):
To beg I only know what I did.
Speaker 2 (35:00):
I do not know anything concerning the case other than
what I did after he called it. I merely assumed
the feeling of.
Speaker 1 (35:08):
The wish fulfilled and to do it.
Speaker 2 (35:11):
In my mind's eye, I saw him sitting at the piano,
I heard the music, I felt his shoulders, I felt
the thrill, the joy that was mine because of what
he did at the piano that I felt the piano
in a week the piano was located. Well, I will
say to anyone the driver who stole it, if I
(35:36):
were now in judgment, un forgiven, I don't care what
motive moved him.
Speaker 1 (35:41):
To do it.
Speaker 2 (35:43):
I reached the point forgiven. Father, he knows not what
he does. We all fall into these states, the state
of the thief, the state of this, the state.
Speaker 1 (35:52):
Of the other.
Speaker 2 (35:53):
Unforgive them, they don't know what they're doing. The occupant
of the state is not wrong, is the state. But
these states were created in the beginning, and they are
eternal states that do not change anymore than the city changes.
When I leave it, the city remains, but I go on,
But the city remains for anyone else to enter the city.
Speaker 1 (36:14):
So I enter a state. The state remains when I
leave the state.
Speaker 2 (36:18):
So if I am poor and I cease to be poor,
poverty hasn't ceased to be a state. I may go
on to a state of affluence. And affluence is a state,
as poverty is a state. But the occupant entering the
state lights it up, animates it, and makes the state
become real. So if I move into the state of
(36:38):
a thief. I've got to steal. If I move into
the state of being affluent, or being poor, or being anything,
I must express that state. How do I enter the state?
I assume the feeling of the rich fulfills. That's all
that I do. Will tell me what you want, as
(36:59):
Freedom did, said, I want my piano bag. I'm only
in short for two thousand dollars and I can't replace
the piano for four thousand dollars. I want my piano bags.
That's all that I want. And he was beside himself,
too close to the problem to work for himself, so
he turned to the one person in whom he had
plaid and so Either simply sat in that week on
(37:23):
three different occasions, and the last one was the night
before it came back. It came back at four thirteen
in the morning, of all the hours of the day
to deliver the piano. But that night I turned on
KFAC and this lovely piano concerto was coming through, and
I used it to aid my imagination, and I imagine
(37:43):
I was hearing Freedom play that concerto, and I thought,
revel in the music. It comes on every night between
eight and ten that's lovely two hours by the gas
company they're sponsoring here night after night. If I am home,
I turn it on and I imagine he was doing it.
(38:03):
I didn't wait to the person a nunks who did it.
I cut it off before I will be dissoluted. In
the one playing it, I heard freedom.
Speaker 1 (38:13):
I begratined that he was doing it.
Speaker 2 (38:14):
I held him, felled his shoulders and embraced him and
thanked him for the joy I received from the concerto
that he played next.
Speaker 1 (38:24):
Morning at four point thirty is piano's delivered.
Speaker 2 (38:28):
When he called me the next day to tell me
he's promised to write me, but he's not given to writing.
He's promised to give me all the details. I know
what he's gonna do. He's gonna wait if he comes down,
and then he's gonna tell me in the fesh because
he's not given to put anything down on paper
All tells us.
Speaker 2 (00:02):
That whatever was written in former times was written for
our instructions. He speaks of things written in former times,
he means only the Old Testament.
Speaker 1 (00:20):
He quotes no other book.
Speaker 2 (00:22):
He doesn't quote Plato, the Readers, Upanishads, or any ancient book,
only the Old Testament. And he tells us that they
were written these books for our instruction. She tells us
(00:43):
she were all brought to fulfillment. All the promises of
God hung there, yes, their fulfillment.
Speaker 1 (00:57):
In him, meaning the Lord Jesus Christ.
Speaker 2 (01:03):
He identifies the Lord Jesus Christ with God himself. Now,
he tells us, so this is our hope. This whole
picture of the past is man's hope because God has
completed his plan of salvation. What is really telling us
(01:31):
is that our brain is actually it backs up against infinity,
and Infinity unfolds itself creatively in us. We cannot fail,
for the whole drama is over and our brain simply
(01:54):
backs up against infinity. So we could only be come
what God already is. That is his story to us.
It is God's pledge to himself. God became man that
men may become God. And we are actually backed up
(02:19):
against infinity our brain, and the drama takes place.
Speaker 1 (02:24):
May I tell you in the brain of man.
Speaker 2 (02:30):
Now he tells us in his letter to Timothy, to
keep this pattern that he is given to the world,
keep it in a faithful manner, and do not depart
from this pattern. She doesn't spell it out completely, but
(02:52):
he calls it the pattern of the true words which
you have heard from me, that which was entrusted to
you by the Holy Spirit who.
Speaker 1 (03:03):
Dwells within us.
Speaker 2 (03:07):
Do not depart from this pattern of the true words
that you heard from me. Now the book is like this.
I give you a map, and you can read a map.
You tell me where I would like to go on
the map. The Old Testament is just like a map,
(03:31):
but in.
Speaker 1 (03:33):
This respect it difference.
Speaker 2 (03:35):
You tell me where I ought to go based upon
your ability to read a map. He could read the
Old Testament, and then he found a pattern in the
Old Testament.
Speaker 1 (03:47):
And the pattern that he.
Speaker 2 (03:49):
Found was this, the pattern has described in the Gospel,
the story of Jesus Christ.
Speaker 1 (04:00):
And how different.
Speaker 2 (04:02):
Was this pattern train experience from the pattern that someone
would point out for you. How different the cubic reality
of this room from any artist depiction of it? Give
an artist a piece of paper or give him a
piece of canvas, and he can depict beautifuly. But how
(04:25):
different is the cubic reality of this room when I
am in it from any depiction of this room by
the greatest artist in the world. So they give me
a pattern. It's telling us that when you experience the
pattern that I've given you, you will know it unfolds
(04:46):
in you as God. There is nothing but God in
the world. Think of your home that you know far
better than you know this room. And yet this room
at this moment is more real to you than your home.
Speaker 1 (05:04):
The pattern of scripture is real, It's perfectly real.
Speaker 2 (05:08):
But it will become all the more real when you
actually experience scripture. Now he is telling us of the
experienced scripture, or he experienced the Lord Jesus Christ as himself.
(05:29):
For he tells us Jesus Christ dwells in you. Do
you not realize that the Lord Jesus Christ.
Speaker 1 (05:36):
Is in you? Or the average person?
Speaker 2 (05:39):
If he is honest with himself, he does not know
that Jesus Christ is in him. The pattern is in
him because we are backed up against infinity, and infinity
only unpolds itself in us. Wherefore we cannot become at
any one moment in time other than what God already is.
Speaker 1 (06:02):
He has already played the part. The thing is over,
but the awakening in us is not over.
Speaker 2 (06:09):
So he warns Timothy that those who teach that the
resurrection is over and past.
Speaker 1 (06:15):
Are misleading the people.
Speaker 2 (06:18):
It has happened, yes, but it is not past. It
is taking place in man.
Speaker 1 (06:26):
Now.
Speaker 2 (06:26):
He points out the passion not every word. All the
horrors are in scripture. You can't conceive a one thing
in this world that is not recorded in scripture openly,
every vice, every horror, everything in the world.
Speaker 1 (06:39):
We think this is new, it's all in scripture. And
who actually experienced it?
Speaker 2 (06:45):
The Lord experienced it all.
Speaker 1 (06:48):
Was it not necessary?
Speaker 2 (06:49):
Said he, that the Christ should suffer and then enter
into his glory.
Speaker 1 (06:55):
Well, Christ, in you is the one of suffering. You suffer.
I know I have, and I still am.
Speaker 2 (07:01):
I will continue until I take off this garment that
selfs but having experienced the pattern, when I take it
off now, I take it off for the last time.
But it doesn't mean for one moment, because I precede
my brother in the taking off of the garment, that
I follow a different pattern, and that I am better,
(07:24):
that I am wiser, that I am anything other than
what he is destined to be, or there is only
one destiny to awaken as God himself. God is buried
in man, and he plays all the parts in the world,
and in the end, Man awakens as God himself. So
(07:45):
he doesn't single out in the individual sections.
Speaker 1 (07:48):
He tells you it's a pattern.
Speaker 2 (07:51):
I will tell you from my own experience, the pattern
as I have experienced it in the end. I have
tried to tell it. I've recorded it in words, but
not all of it. Many parts I didn't feel I
should put in because you're going to experience it, and
you're going to feel when you do experience it.
Speaker 1 (08:10):
It has never been experienced before.
Speaker 2 (08:13):
Yet the whole thing has been experienced and brought to
its climax.
Speaker 1 (08:17):
Has told us in the Gospels.
Speaker 2 (08:19):
Needing the individual to believe, well, she did it. No,
you're going to know by your own experience that I
did it. The only one who was Bob, But I did.
I am born. Now hear these questions asked, and the
Lord said, can a man bear a child?
Speaker 1 (08:40):
Well, obviously you say no.
Speaker 2 (08:42):
Then why then did the Lord say, I see every
man with his hands, drawing himself out of himself, just
like a woman in labor. Why is every face turned pale? Now?
Speaker 1 (08:59):
In the same passage, he tells you.
Speaker 2 (09:04):
She is the Lord and David is his king forever
and forever. The same passage the thirtieth chapter of the
Book of Deuteronomy.
Speaker 1 (09:15):
Read it from the fifth verse through the ninth.
Speaker 2 (09:18):
He tells you who he would have set up as
the king forever, but he is the Lord of Lord.
You're going to have this experience and you will know
you do bear a child. It's translated, why do I
see every man with his hands on his loins like
(09:40):
a woman in labor? And the word that little praise
with his hands on his loins, on his loins actually
means by the Hebrew word, pulling himself out of himself,
just like a woman in labor. She pulls what she
formed in herself out of herself. This is written in
the day and even.
Speaker 1 (10:00):
To this day China, India. There are fabulous lands of
the world with these enormous populations.
Speaker 2 (10:08):
They don't go to hospitals and have their women put
into a twilight sleep and have a child delivered while
they're in the fields laboring, they stop for one moment
and draw with their own hands out of themselves that
which they're formed in themselves.
Speaker 1 (10:26):
While God formed us in himself.
Speaker 2 (10:31):
We are the gods, is only God, and we draw
ourselves out of ourselves out of these garments. Or two birds,
one from below formed by woman and one from above,
formed by God.
Speaker 1 (10:45):
And he draws himself out of himself, just as the
woman drew that which was formed in her out of herself.
And when you see the thing out of which you.
Speaker 2 (10:55):
Come, it is ghastly pail. Why do I see every
face so ghastly pale? The question is asked, So you
draw out of yourself. Everyone is will draw himself out
of himself. And he who draws himself out is the God.
And no one sees the garment. The garment has been removed,
(11:16):
as you're told in scripture. So you ask all these
questions of the pattern, and the pattern unpolls in us.
But do not stop only at the pattern. We are
still in the world of Caesar, and we go through hell.
So while we are here, learn what he gave us
as a law to cushion all the blows of the world.
Speaker 1 (11:38):
And it's a simple law.
Speaker 2 (11:40):
But You've got to believe it, as you believe the
most incredible story in the world. How can I tell
you to convince you that I have actually gone through
the entire story that is recorded in the Gospel concerning
Jesus Christ. When I stand before you, aging month after month,
year after year, with the inevitable end where they'll take
(12:00):
the body and put it into a furnace, and I
tell you exactly what is recorded in scripture.
Speaker 1 (12:05):
I have experienced.
Speaker 2 (12:07):
There is nothing left to the experienced. I've done it
right up to the descent of the Holy Spirit in
the bodily form of a doubt. Everything happened in me.
And yet here I am aging before you and became
before you until that inevitable moment when the body has
(12:27):
to be burned and discarded.
Speaker 1 (12:29):
And I leave you with only a pattern that.
Speaker 2 (12:32):
I have gone through, and the pattern leads one to
God himself. There's nothing but God. This is the pattern
that God went through. But he did not deny that
he suffered. Is it not stated that the Christ must
suffer and then enter into his bloody And then, beginning
with Moses in the Law and the prophets and the Psalms,
(12:55):
he interpreted to them in all the scriptures of things
concerning himself self. Be this in the twenty fourth chapter
of the Book of Luke. Scripture must be fulfilled in me,
he said. There is not a thing in the world
that I came to do, but to fulfill my word.
He is the Word, and the Word cannot return void.
(13:18):
He must accomplish that which I purpose, and prosper in
the thing for which.
Speaker 1 (13:22):
I scent it. He is called the Word of God.
Speaker 2 (13:25):
He comes in to fulfill his own words. So scripture
must be fulfilled in me, not ahing else.
Speaker 1 (13:32):
I may own the earth, but that's not fulfilling scripture.
Speaker 2 (13:36):
I may become anything of this world that I desire
as a man, but that's not fullfill in scripture. Scripture
has a pattern, and with the deafinite pattern, and the
pattern is laid out for us in the Gospel. In
the story of Jesus Christ, it begins with his birth,
but really it begins with his resurrection. The resurrection is
(13:57):
his worth. I know that from my own experience. We
are born anew, said Peter, through the resurrection of Jesus
Christ from the dead. That's how man is born from above,
through the resurrection where he awakes within his skull. Well
that's the skull, that's the brain that is actually leaning
(14:19):
back against infinity. Infinity, having accomplished the entire thing, now
unfolds itself in the individual, so that man becomes only
that which God already is. So what he's already accomplished
now unpols itself in man, and man duplicates within himself
the entire story of Jesus Christ, where it begins with
(14:43):
the resurrection, where he awakes. The resurrection is only an awakening.
Speaker 1 (14:47):
That's all that it is. He awakes within himself. He's
been dreaming this because God made himself done.
Speaker 2 (14:53):
Within man to sleep. As he slept, he dreams. He
dreamed your life, by life, our lives.
Speaker 1 (15:00):
He's dreaming the light.
Speaker 2 (15:01):
Then he comes to that moment in time when he
simply awakes, as Paul says, when it came to the
fullness of the days, then he awoke. He awoke with
in man, awaken within me. I then duplicate all that
I write in the scripture concerning another, and it really
(15:22):
was another. Yes, it's God, but God is the only reality.
So that reality unfolds itself in me. This is the
reality compared to any depiction of it. But I read
the story, or I hear the story, and that is
simply like someone depicting it on a cat's surface. And
when it unfold within me, then I experienced the cubic
(15:45):
reality of the story. Now in the story he tells
us concerning a son she names the Sun. A man
with all of his wisdom cannot find out that son.
And the son is David. In the story, as it unposed,
(16:08):
David does stand before you, and you know who he is,
because it's a memory returning if God has done it.
And then God unfolds in me. What is unfolding but
the memory of God? So he unfolds within me. So Paul,
in that statement, I protgonized. He says, the Holy Spirit
who dwells within us. Well, the Holy Spirit, we are told,
(16:29):
is memory. For I will send you the Holy Spirit,
and he will bring to your remembrance all that I
have told you.
Speaker 1 (16:37):
But the Lord tells us he sends this memory.
Speaker 2 (16:41):
If he sends the memory of all that he's done,
and the memory unfolds within me, then is called in scripture,
the Holy Spirit unfolding within me, and bring into my
remembrance all that he told me, all was foretold me.
Not could I foresee. But I learned how the wind
would sound after these things should be, after it happened
(17:06):
within me. Well, that's exactly what was foretold me. But
I thought it was all about another. And it wasn't
about another at all. It was all about God. And
it is now God unfolding himself in me, as he
impols himself in you, and every one in the end
is God, and there is nothing but God. So but
(17:27):
I must suffer as I am told, and you must suffer.
The whole vast world is a suffering world for the end,
and the end justifies all the suffering in the world.
For the end there is only one being that comes out,
and the being is God. So I go back all
the way back into the beginning. He takes me back,
(17:48):
and he began with the words of the Law, so
beginning with Moses and the Law. And then he comes
into the prophets, because forty one from the Prophet. Then
he comes into the Psalms. I will tell the queer
of the Lord, said the Psalmist. He said, of the mean,
thou art my son, today I have begotten mee. So
he took all the Psalms in the consideration, he took
(18:09):
everything from scripture, and he said, the scripture is all
about me. For in the role of the book, it
is all about me. Now he brings it completely to fulfillment.
Speaker 1 (18:20):
To climax.
Speaker 2 (18:22):
And then he tells us, wait, wait until you are
close with power. From about a minute you have clothed
with power. From about then, he's going to unfold within you. Oh,
the very one who brought it to crimax. For Jesus
Christ is in you, and Jesus Christ will unfold within
(18:42):
you as you and you are the Lord Jesus Christ.
Speaker 1 (18:46):
And there is no other Jesus Christ.
Speaker 2 (18:49):
But the whole vasked world is redeemed because it has
already been redeemed by one having done it, and that
one has formed the pattern. The pattern is now in man,
and to unfold in man as the man in whom
it unfold.
Speaker 1 (19:04):
And that's the story.
Speaker 2 (19:06):
For no one can fail. The most horrible being in
the world, he can't fail. He is only playing a
certain part. He is in a state of consciousness that
the man that he plays the part that he's playing.
Speaker 1 (19:19):
If tonight I slipped into.
Speaker 2 (19:21):
The part of a thief, I will play the part.
Speaker 1 (19:23):
Of a thief.
Speaker 2 (19:24):
I may suffer the consequences if I'm arrested and go
to jail and be locked in for the rest of
my days, if I slipped into that state. But I
am not the state into which I slip. I am
the being that the world calls God.
Speaker 1 (19:41):
So are you. So when Blake was asked, what do
you think of Jesus? Who is he?
Speaker 2 (19:46):
Well, patting and eye, he Jesus is the only God.
But he hastened to add, so am I and sore you.
Everyone is this God in the act of a witness.
And because the pattern is already set, as he said,
follow the pattern of the true words which you have
heard from me God, the truth which has been entrusted
(20:08):
to you by the Holy Spirit who dwells within us. Well,
the Holy Spirit is simply the remembrance, for when he comes,
he'll bring to your remembrance all that I have told you. Well,
when he brings it to your remembrance, he doesn't talk
as something coming from without. He brings it into a
three dimensional acubic reality. And you experienced it all. The
(20:32):
difference in the world between having heard of the story
of the birth of Christ and having experienced it. Now
I know exactly what it means when I read the
story that he was born differently. He was born from above,
as he tells you, I came from above, speaking to himself,
the lower man. You came from below. I am from above,
(20:54):
and you're from below. You came out of the womb
of a woman. I came out of the womb of God,
which is under your own skull. For that skull of yours,
that brain.
Speaker 1 (21:04):
Is simply resting against infinity, and.
Speaker 2 (21:07):
Infinity, having completely accomplished in phility, now unfolds itself in you.
Speaker 1 (21:13):
So if I came from above and you.
Speaker 2 (21:17):
Rest against me, and I am unfolding in you, you
too will be born from above. So you simply unfold
from above, as I too became man.
Speaker 1 (21:28):
He became a man and.
Speaker 2 (21:29):
Became obedient unto death, even death upon the cross. So
he too was born from below. Not something entirely different.
This whole thing happened both as you have. You are
born from below, and you shall be born from about.
You are born from below, and you suffer all the
hell of the world for everyone who suffered n I
tell you today you may enjoy the most perfect health
(21:51):
in the world, and the comfort of Bonantis and the
comfort of being known and being recognized in all the
lovely things that people strive. But you have suffered, and
if you haven't, may I.
Speaker 1 (22:03):
Tell you you will.
Speaker 2 (22:06):
No one will escape the sufferings of God because God suffered,
and if He unfolds himself in you in detail all
that He experienced in the sufferings, you are going to suffer.
But I'll give you one thing. The crucifixion is over.
Don't think you're moving towards the crucifixion that is over
(22:26):
that began in the very beginning. I have been crucified
with Christ. Nevertheless, I live yet not I Christ lives
in me and the life I now live in the flesh.
Speaker 1 (22:39):
I live by the faith of the Son of.
Speaker 2 (22:42):
God, who loved me and gave himself for me, became me.
So the crucifixion is over, but the resurrection is taking place.
So don't think of that moment of the crucifaction. And
that's completely over.
Speaker 1 (22:55):
Now.
Speaker 2 (22:55):
I'll tell you from my own experience, it was not
a sad moment. It was sheer ecstasy. It was ecstasy
when I was crucified. I can't describe the thrill of
the vortices on these six points of my body.
Speaker 1 (23:13):
Everyone will one day have a little memory of that fiction,
because it's all over us. It's already happened to all
of us. I happen to remember it one night when I.
Speaker 2 (23:22):
Laid this crowd towards the Holy City, when the whole
thing you re enacted itself.
Speaker 1 (23:29):
It was sheer joy, not pain at all.
Speaker 2 (23:33):
But there is pain after the crucifixion, and you have suffered,
or you are suffering. I have suffered and am and
will continue until the very end.
Speaker 1 (23:45):
But the end.
Speaker 2 (23:46):
Justifies all the stuff, because you will awake as God himself.
This is the only way that God expends, for there's
only God. God seems to exist by constantly becoming, constantly becoming,
expanding beyond anything.
Speaker 1 (24:04):
So here is a drama.
Speaker 2 (24:06):
Here writes another drama, maybe a more horrible drama, for
his own expansion. But when he writes it, he will
take us with him. And we in the aim are God.
For the word God is a plural word. Hello, whim
one made.
Speaker 1 (24:22):
Up of others.
Speaker 2 (24:23):
That's God.
Speaker 1 (24:24):
So all of us form God.
Speaker 2 (24:26):
We made the decision in the beginning, and we actually
conceived the play, and it was play and brought to
its climax, and then each one after the other unfolds
the same drama within him. Why on earth should I
look back and see that place deathly pale?
Speaker 1 (24:47):
I am a drumskin person. I am called olive skin.
Speaker 2 (24:53):
I've never been accused of blue eyes and blonde hair,
said with the child, when my.
Speaker 1 (24:56):
Hair was white. But here I am kid. Yet when
I came out of it, it's.
Speaker 2 (25:03):
Pale, dastly, pair like death, yet moving its head from
side to side, just as you're told in Jeremiah. At
pretious chapter of Jeremiah, why has every face turned pale?
And they will all come and worship the Lord.
Speaker 1 (25:19):
And his King David.
Speaker 2 (25:22):
David is mentioned all the way through, And yet until
it actually happens, having been trained, as all prissions have
been trained, they will never see that David is the son.
Speaker 1 (25:33):
David does the will of the Father.
Speaker 2 (25:35):
And in the end, this personification of humanity stands before God,
who is the father of humanity, and sees that personification as.
Speaker 1 (25:46):
A single being and his David.
Speaker 2 (25:49):
And then David calls you father, and you know it,
You know it as though you've always known it. Therefore
it's memory returning. The only thing is coming back is
your own memory. You've had to completely forget who you
are to become man. So you emptied yourself of your
godhood and became man.
Speaker 1 (26:09):
And you're playing all these things here now tonight.
Speaker 2 (26:12):
There are those who want to know for how to
change the A media presence leave out the pattern. For
if I am destined, and as I say, you are destined,
no matter what you have done, what you are doing,
what you're going to do, you are destined to awaken
as God, the Father, the creator of the universe.
Speaker 1 (26:35):
You are destined for that.
Speaker 2 (26:38):
But now, in the meanwhile, while I'm still dreaming, and
I do not know where the next meal is coming
from or a.
Speaker 1 (26:45):
Better job, what can I do?
Speaker 2 (26:49):
Well, It's simple, but you really have to believe it.
Can I really believe that my imagination creates real? Can
I believe these.
Speaker 1 (27:02):
Words of blake Table mocks.
Speaker 2 (27:10):
Saying there is no God nor son of God, that thou,
O human imagination, oh divine body, art all a delusion?
But I know thee, o Lord, when thou awakeness upon
(27:33):
my weary eyes, even in this dungeon and this iron mill,
Thou also suffers with me, though I behold thee not
And then the divine body replied, fear not, I am
(27:53):
with thee always only believe in me that I have
power to raise from death, thy brother.
Speaker 1 (28:05):
Who sleeps in albion. Just believe me. See he creates
God the Father.
Speaker 2 (28:14):
With the human imagination, and he tells now imagination, thou
sufferst with me?
Speaker 1 (28:21):
Certain me.
Speaker 2 (28:22):
Could I suffer without my imagination being present? Take away imagination?
You can cut the body of the pieces. It could
never suffer for who suffers? So the divine voice replies,
I am with you all this. Can you divorce yourself
from imagination? Could you be any place tonight where you're
(28:44):
not aware that you are imagining? You couldn't. If you
are any place where you're not imagined, what you left
behind you is inert and cannot feel cut the pieces.
Speaker 1 (28:58):
But wherever you are and I'm agin think that's reality.
So fear not. I am with you all this.
Speaker 2 (29:07):
Only believe if he that I have power to raise
from death thy.
Speaker 1 (29:13):
Brother who sleeps in audience.
Speaker 2 (29:18):
So let the world mark They don't know it, But
may I tell you they are forgiven. Because the day
will come, every atheist in the world, every agnostic in
the world, will experience the story of Jesus Christ and
experience it in the first person, sigular and a present
tense experience.
Speaker 1 (29:40):
So forgive everyone no matter what he tells you.
Speaker 2 (29:43):
Some of them use it only for a conversation piece,
just to get an argument. But I don't argue anymore
with them, but that you don't believe in God perfectly
all right. I will not raise a finger to persuade you.
I will only tell you one day you will know,
and maybe by reason the fact that you now do
not believe in it and yourself vocal, you will become
(30:04):
so zeal, the zeal to persuade others. Let God exists
support me, all right, Let them go their way. I
tell you everyone is going to experience scripture. Scripture must
be fulfilled in me. And so I begin at the
very beginning in Genesis. When I go through the entire scripture,
(30:29):
and you weave it like a pathway, I tell you
the path that I have followed, But of it is
selfering and these highlights, and they're all glorious the highlights.
Then comes the end, Queen. The Holy Spirit descends upon you.
The descends upon you, and you hear that lovely voice coming.
(30:52):
And the voice said he loves you, and that's why
he penetrated this ring of offense to demonstrate his love
for you. And here you feel and see the symbol
of the Holy Spirit is dwelling upon you, and it's
a doubt. It remains upon you, and it smothers you
with love, nothing but love. And then you wake knowing
(31:16):
he is with you. He remains upon you, and forever
and forever you are that being spoken of in scripture
as the Lord Jesus Christ. But you know everyone is
destined for the same thing, So we're all.
Speaker 1 (31:33):
Brothers behind the mass that we wear.
Speaker 2 (31:36):
So if you are suffering, delight, I tell you there
is a law given you listen to it carefully.
Speaker 1 (31:43):
It's very very simple.
Speaker 2 (31:46):
What would the feeling be like if it were true
that I am now, not tomorrow, not next month, but
now the one that I would like to be. What
would the feeling be like if it were true?
Speaker 1 (32:01):
Assume that feeling.
Speaker 2 (32:04):
Just assume the feeling of that wish fulfill and may
I tell you in a way that no one knows
you in the immediate future will project it as a
reality as a fact. The words from scripture that supports
it are these, whatever a man says, believing they will
(32:30):
be done for him. Whatever any one says in this world,
believing what he said will come to pass, it will.
Speaker 1 (32:37):
Be done for him.
Speaker 2 (32:39):
Therefore, whatever you ask him prayer, believe that you have
received it, and you will. If you want the reference,
it's the eleventh chapter, the twenty third and twenty fourth
verses of the.
Speaker 1 (32:53):
Book of Mark.
Speaker 2 (32:55):
These are the words of the one who completed scripture.
I know from my own experience, when I have actually assumed,
either for myself or for another, see together for the end.
Speaker 1 (33:08):
There is no other. We're all brothers, all one.
Speaker 2 (33:12):
If I persist in that assumption and really believe it,
it in they becomes the pass. I could not tell
anyone how it is going to come to pass. I
only know it contains within itself the power and the
wisdom of self expression. As I told you that storry
last election night, what I did with my friend's freedom,
(33:36):
it was quite simple to me, just to hear him play,
and to put my hands on his shoulder, and to
thank him for the joy he gave me in that
wonderful piano concert him. I did it three times in
the interval of one week.
Speaker 1 (33:53):
And then he called me to tell me the piano
kid here.
Speaker 2 (33:59):
The average person would not have given him one dollar
for the return of that piano. Paul at the moment,
A numbered things are stolen between the girl pick up
and the delivery, and the truck disappeared, the contents disappeared,
the driver disappeared. I have not heard from Freedom since
(34:24):
to get the details, but he did say when he
first called, they found the driver in San Louis, Obisco,
but he refused to give them any news concerning the
truck or its contents. So the Puddiman Jail had a
keeping them for five days before they could bring action,
because that's the law. But their puttiman jail for five days.
(34:48):
Why he confessed where the truck was I do not know,
but nevertheless he confessed, and they finally got Freedom's piano,
so he has.
Speaker 1 (34:57):
To beg I only know what I did.
Speaker 2 (35:00):
I do not know anything concerning the case other than
what I did after he called it. I merely assumed
the feeling of.
Speaker 1 (35:08):
The wish fulfilled and to do it.
Speaker 2 (35:11):
In my mind's eye, I saw him sitting at the piano,
I heard the music, I felt his shoulders, I felt
the thrill, the joy that was mine because of what
he did at the piano that I felt the piano
in a week the piano was located. Well, I will
say to anyone the driver who stole it, if I
(35:36):
were now in judgment, un forgiven, I don't care what
motive moved him.
Speaker 1 (35:41):
To do it.
Speaker 2 (35:43):
I reached the point forgiven. Father, he knows not what
he does. We all fall into these states, the state
of the thief, the state of this, the state.
Speaker 1 (35:52):
Of the other.
Speaker 2 (35:53):
Unforgive them, they don't know what they're doing. The occupant
of the state is not wrong, is the state. But
these states were created in the beginning, and they are
eternal states that do not change anymore than the city changes.
When I leave it, the city remains, but I go on,
But the city remains for anyone else to enter the city.
Speaker 1 (36:14):
So I enter a state. The state remains when I
leave the state.
Speaker 2 (36:18):
So if I am poor and I cease to be poor,
poverty hasn't ceased to be a state. I may go
on to a state of affluence. And affluence is a state,
as poverty is a state. But the occupant entering the
state lights it up, animates it, and makes the state
become real. So if I move into the state of
(36:38):
a thief. I've got to steal. If I move into
the state of being affluent, or being poor, or being anything,
I must express that state. How do I enter the state?
I assume the feeling of the rich fulfills. That's all
that I do. Will tell me what you want, as
(36:59):
Freedom did, said, I want my piano bag. I'm only
in short for two thousand dollars and I can't replace
the piano for four thousand dollars. I want my piano bags.
That's all that I want. And he was beside himself,
too close to the problem to work for himself, so
he turned to the one person in whom he had
plaid and so Either simply sat in that week on
(37:23):
three different occasions, and the last one was the night
before it came back. It came back at four thirteen
in the morning, of all the hours of the day
to deliver the piano. But that night I turned on
KFAC and this lovely piano concerto was coming through, and
I used it to aid my imagination, and I imagine
(37:43):
I was hearing Freedom play that concerto, and I thought,
revel in the music. It comes on every night between
eight and ten that's lovely two hours by the gas
company they're sponsoring here night after night. If I am home,
I turn it on and I imagine he was doing it.
(38:03):
I didn't wait to the person a nunks who did it.
I cut it off before I will be dissoluted. In
the one playing it, I heard freedom.
Speaker 1 (38:13):
I begratined that he was doing it.
Speaker 2 (38:14):
I held him, felled his shoulders and embraced him and
thanked him for the joy I received from the concerto
that he played next.
Speaker 1 (38:24):
Morning at four point thirty is piano's delivered.
Speaker 2 (38:28):
When he called me the next day to tell me
he's promised to write me, but he's not given to writing.
He's promised to give me all the details. I know
what he's gonna do. He's gonna wait if he comes down,
and then he's gonna tell me in the fesh because
he's not given to put anything down on paper
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