July 25, 2025 • 57 mins
Uncover the essence of Neville Goddard’s teachings in "The Real Neville Goddard." This podcast delivers daily excerpts from his seminal books, focusing on practical applications of his philosophy to help you reshape your reality and achieve your dreams. Ideal for those eager to delve into the real power of the mind.
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
The right subject.
Speaker 2 (00:02):
Is the unalloyed.
Speaker 1 (00:06):
The old level be unalloyed is the unmixed, the pure,
the complete.
Speaker 3 (00:15):
When you and I are.
Speaker 1 (00:16):
Seeking that state, the complete, unalloyed, we'll make it our
(00:37):
excellence from this stage being to unallaged, when the excellence
of man begins when man accepts the God of a fuel.
Speaker 2 (00:54):
If the journey seems wrong, it's only because.
Speaker 1 (01:00):
The children of Israel, those who have accepted the God
of Israel, find it difficult to keep the Tennis. For
the God of Israel is I am, that's his name forever.
(01:20):
And when I find it difficult to keep the tenths Dame,
the journey seems very long. So here we're moving from
this age into a nine age, entirely different.
Speaker 2 (01:36):
Age.
Speaker 1 (01:38):
Have we will move will be a completely accepted the
God of his bill, the one who has not accepted
no matter what he has done, applying too generous a
wonder he is, he doesn't move from this age. Now
we can take this on every one of your own beings.
Speaker 2 (02:03):
You and I were made public unto futurity, not willingly.
Speaker 1 (02:09):
But by reason of the will of him who subjected us,
in the hope that you and I will be set
free from this bondish to the gain and obtained.
Speaker 2 (02:22):
The glorious liberty of the children of God. That is
our hope.
Speaker 1 (02:31):
But while we were subjected to it, and this presence
who subjected us as the prayers from you, he takes.
Speaker 2 (02:39):
Up residence in us, and we have to.
Speaker 1 (02:43):
Find he is the unalloyed, the pure, the unmixed. When
the child born of woman controls the threshold that admits
a conscious life uneeded by.
Speaker 2 (03:00):
The light of God.
Speaker 1 (03:04):
The Bible speaks of that life of God as the
Blood of Jesus where told the light is in the blood,
and one day man will find it. One day, this
free of the armathy of knowledge of good and evil,
(03:24):
and this cloven time will be riven from top to bottom,
and the in prisons put it set free, every woman.
But not, And to be completely accent, that God of
the film, and that dollar this film is simply choir.
Speaker 2 (03:51):
You can solve this.
Speaker 1 (03:51):
Knight from where you are to where you are like
to be in this world of Caesar.
Speaker 2 (03:58):
Lay by the DNA of his.
Speaker 1 (04:01):
Further word, and you know what you are, and you
know what you would like to be instead of.
Speaker 2 (04:07):
What you seem to be.
Speaker 1 (04:09):
You assume I am that, assuming I am that, or
I am it, or I am mean.
Speaker 2 (04:19):
Call about you will I think in there's something.
Speaker 1 (04:23):
That you are really the being that you would like
to be sleeping in the states, you move across the
brig of incidents to lead you towards the fulfillment of
your assumption.
Speaker 2 (04:37):
But when you forget the tints, when you say I
will be.
Speaker 1 (04:42):
I was, or in any other way, you would.
Speaker 2 (04:46):
Delay the journey.
Speaker 3 (04:48):
But it seems so long.
Speaker 1 (04:50):
Only because man, in his journey find it difficult to
keep the tints of the god you promised to him
to RELI say to the people of Israel, became their
to them, and you said to them concerning this presence
of the eye air, how long will you go limping
(05:16):
between two?
Speaker 3 (05:20):
How long?
Speaker 2 (05:22):
If the Lord is.
Speaker 1 (05:24):
Dark, all him that there is.
Speaker 3 (05:29):
God, then call him he is.
Speaker 1 (05:33):
May you have chosen the Lord as God, the Lord
of Isbel for they do not start limping between.
Speaker 2 (05:41):
These two opinions.
Speaker 3 (05:43):
You are to choose one and reject.
Speaker 1 (05:45):
The others, or you reject what the you should take
and picktim.
Speaker 2 (05:52):
In other words, there is no cause of the phenomenon
of life outside of your own one.
Speaker 1 (06:00):
For human imagination. You're really inter ben morning, noon and night.
Speaker 3 (06:07):
So how long will.
Speaker 2 (06:08):
You go linking between two opinions.
Speaker 1 (06:14):
If the Lord is God, choose him. If there is God,
then choose him.
Speaker 2 (06:23):
And then returned in the book of Joshua, and Joshah
said to.
Speaker 1 (06:27):
The people of business humans day, whom human stir as
for myself and my household, re huse the Lord and
(06:52):
the people of this you replied, who meets you with
the Lord? And then Jospah said to them, you are
witnesses against yourselves that you have chosen the Lord. And
they replied, we are witnesses against our fallens. And then
the journey starts for the excellence from.
Speaker 2 (07:13):
This age into that age, or.
Speaker 1 (07:17):
For my present state of consciousness into the state of
competence that I want to express in this world, the
opinion upon my choice of the god of his field.
So I killed the god of is Viel to guide
me to leave me, and his name is I am.
I may find it difficult to keep the things instead
(07:41):
of sleeping night out the night, in the assumption that
I am already the man that I would be, I
may go to sep in the belief I will then
delay it. I may go Toleeep in any other kind
of lift, I believe, but I must, to the best
of my ability, that only choose the God of Israel.
Speaker 2 (08:05):
Will remain as faithful as I.
Speaker 3 (08:06):
Can to my choice, so that you can take anything
you want.
Speaker 1 (08:12):
And you choose the God of Israel. And may I
tell you if it's any one of the audience, as
Knight who is unorthodox Jews? Why do you think because
I said I must choose, and you must choose the
God of Israel.
Speaker 2 (08:28):
And you are worn, even you a family.
Speaker 3 (08:31):
Who are you that you already made your choice?
Speaker 1 (08:35):
You are mistaken. Your concept from God is just has
already moved from the God as the Christians fund the God.
Speaker 2 (08:48):
They have an appearance, place, someplace to be time, someplace.
Speaker 1 (08:54):
The God of which I speak, I speak of your
own wonderful human imagery.
Speaker 2 (09:00):
That's the God, that's.
Speaker 1 (09:01):
The God of is Bill.
Speaker 2 (09:04):
And so your cure me to right, So Gud, when
you know exactly what you want.
Speaker 3 (09:10):
To sleep in the.
Speaker 4 (09:11):
Assumption that you are already the man that you want
to be, and pably in that state, and that state
will externalize itself with in your world.
Speaker 1 (09:25):
You either do it or.
Speaker 2 (09:27):
Say I will will be that man and delay the process.
But there say you will never reach. I will be
if you only reach.
Speaker 1 (09:36):
I am here, And so everyone here try try.
Speaker 3 (09:43):
This statement, for the day is coming, that.
Speaker 1 (09:47):
There's one for the tree that we are. And I
saw it so clearly in Memon. It's just the tree.
Many have never returned since the herd speech of this
ancient tree. But here is Drake. I have already when
I had my vision, and when he said, here the
boys to the bar, who present, past and future thieves.
Speaker 3 (10:14):
Who dared have heard the Holy word and.
Speaker 2 (10:18):
Walked along the gas and treaties.
Speaker 1 (10:22):
Because when I saw the trees.
Speaker 2 (10:24):
And the night, I saw this wonderful million.
Speaker 1 (10:27):
On earth, and it all is like a tree unknombed
the trees and the eight kept of mark. When the
man's eye was opened, he was asking what do you see?
Speaker 2 (10:42):
He said, I've seen men like trees walking and here
that told me in.
Speaker 3 (10:49):
This vision that no one in that stake.
Speaker 1 (10:51):
That I was.
Speaker 2 (10:52):
You mean for one moment for me that anyone could
come here.
Speaker 1 (10:59):
I've got the return is the name was death, absolute death.
They did not know God's plan to insert himself as
you lent me at everyone in the tree and being
furnis in fiction a real furnace in fiction. As you
(11:24):
told me the body had kept him of the book
of Isaiah. I have tried you in the furnace of
affliction for my own sake, for my own mistake, I
do it.
Speaker 2 (11:38):
Or how should my name be propaimed. I will not
give my glory to another. And so he puts himself.
I pass through the furnaces.
Speaker 1 (11:50):
Of eviction, and when they are I'll annoyed the old girl,
which is his blood. Then come that h fine the
proven pine is riven from top the bottom. And the
imprisoned spirit said, and may I tell you when you
(12:12):
see it, you will know it. You will see this.
Speaker 2 (12:16):
Golden girl, and you will favor being yourself.
Speaker 1 (12:22):
I know it is myself. Or I divide three angel
and Redeemer, and you will cure lady. And then rise
to the very hype, the kindgoy higher. You will rise
to the very limited.
Speaker 2 (12:42):
And you pus with this golden bid good life, which
is the blood of God.
Speaker 1 (12:49):
But on this level the.
Speaker 2 (12:52):
Same thing holds good.
Speaker 1 (12:54):
The earl held the same principle.
Speaker 2 (12:56):
And I make my exift from where I am.
Speaker 1 (13:00):
Do I want to be for me? As I accept
the God of Israel, and the Don of Israel is
by and.
Speaker 2 (13:09):
That the God of is U I call him by
no other name.
Speaker 1 (13:14):
Yes, I am.
Speaker 2 (13:14):
I don't say I am never, or I am wrong,
or I am married.
Speaker 1 (13:20):
Just I am on that I can put anything.
Speaker 2 (13:25):
I can say, I am healthy, wealthy, non unknown.
Speaker 1 (13:28):
Anything is entirely up to me to accept the God
of Israel and then put the mask upon him, For
he is the actual. I am is the actual, and
that the something is the mask that the actual ras.
Speaker 2 (13:45):
But try assume that I am.
Speaker 1 (13:46):
I name it when I name it, my wise moving
across a bridge of incident which leads me to the
fulfillment of that with I have assumed that I am.
Speaker 2 (13:58):
So this is the God of which I speak, and
they will done that moment.
Speaker 1 (14:03):
In time, when you move from this age into that age.
Speaker 2 (14:10):
But I think there is completely subject for your imaginary power.
Speaker 1 (14:15):
For you are God, you will God now, but you
do not know it, and.
Speaker 3 (14:20):
You find it difficult.
Speaker 1 (14:22):
Keeping the tense. But my father's not think in terms
of the tense. We think in terms that some being
outside himself in some straight form of the world of
a universe.
Speaker 3 (14:36):
So if a Lord of which I.
Speaker 2 (14:38):
Speak beside to come right down. There is one ind state,
our an not mixed with anything.
Speaker 1 (14:45):
I don't say I am an American, I am a Russian,
I'm a white man, I'm a Negro. I say nothing distantly,
and that's my God, if I can say to you now,
for some writing is more.
Speaker 2 (15:01):
Proud of being or Russian than he is of being
I ever.
Speaker 3 (15:08):
In life, in some strain every voice.
Speaker 2 (15:11):
When I turned around, as of.
Speaker 1 (15:13):
The old last one hundred and nineteen billion dollars? Are
we more proud of being an American than being Christ?
Speaker 2 (15:22):
I am?
Speaker 1 (15:23):
It's Christ? Are we more proud but being white than
being Christ? Are we more cloud of being you name
it than me Christ?
Speaker 2 (15:35):
Like Christ is simply I am. This morning's mail brought
a leather type written unsigned, but a little type perplexed.
Speaker 1 (15:51):
I can't answer your last at you're here tonight, he said,
You're terribly disturbed last Monday morning because what I said,
and then you into all this detail or our country
being completely eaten by suparasion. Only I tell you that
you are head light. Imagining creates the other three. You
(16:16):
couldn't discuss with me, either in the matter that you
wrote or a burglary or in any other way and
not create what you discuss. We are incapable of discussing.
Speaker 2 (16:28):
Anything as an object that is, in the opinion of.
Speaker 1 (16:32):
Imagining on some level or levels. You couldn't do it.
I tell you, imagining creates the other thing. There is
no fiction in our world. I can sit down there
now and imagine something that is not based upon facts.
Speaker 2 (16:48):
There isn't one fact in the world to support it.
Speaker 1 (16:52):
And wait, if I am faithful for the God of Israel,
so the God of his real is add But I
am doing it and I know all things are profful
to this God that I'm discovered. Why I need you
and read and it's externalized in my world.
Speaker 2 (17:12):
So when you wrote it this long, detailed, trank good.
Speaker 1 (17:15):
Letter, it's your present. When I tell you I was perplexed,
you signed yours. Perplexed I asked you to fare with me.
You're with princes. And what I said last time the
morning to discerning I we need don't know. I repining
to explain.
Speaker 2 (17:37):
What the lead and power of God is his fellow
in scripture Jesus Christ.
Speaker 1 (17:44):
Lead and right is persponified and meeting the personification for
a person and go some distinct. Make some of the
icon of and he set it on the wall, or
make some picture of him.
Speaker 2 (17:55):
I'll tell it on the war.
Speaker 3 (17:57):
I mean that is Christ.
Speaker 1 (18:00):
Christ.
Speaker 2 (18:01):
Christ is the creative pole and the wisdom of God.
Speaker 1 (18:05):
And if those who wrote the storied for sumifie this
quality is property, all right, all was better in mine.
It is the pathalification of the quality of the powers,
creative power of God. I'm not ki the personablication is
not a person. Jesus pride is in you. So I
(18:29):
tell you a.
Speaker 2 (18:29):
Mystery, a misterigating for olgies and generations.
Speaker 1 (18:34):
Christ in you is the hope of glory. Christ in
me is my hope and glory. Yes, Amercy, your capacity
to imagine that se when all things are thought with
a new minis for the infestiment station. Come test me
(18:55):
and see if I am not the being that I
tell you that I am. I am the created power
of the universe. That's what he's doing. And so I
bring my testing. I can imagine that I am. But
at the moment reason lies my senses an eye, everything denies.
And if I deep thankful to the tense, I am
(19:19):
this that I will become it. Yes, And if I
do become it would I then forget from a helper
I'm made. That's the journey that man takes in his
exodus from this age to the other age.
Speaker 3 (19:37):
We're always forgetting and find it very, very.
Speaker 2 (19:40):
Difficult to keep the tints. But the journey starts when
n is bud enough to accept the god of is
built and.
Speaker 3 (19:49):
The only god of his view is I.
Speaker 2 (19:53):
If a rabbit could journey the damage the oval.
Speaker 1 (19:56):
Unless he knows them, meanings.
Speaker 3 (19:58):
Are air, no matter how wise they are. All the
rich and all the fuming, and all the things on.
Speaker 2 (20:06):
The outside, it means nothing. If you don't know who
the god really.
Speaker 3 (20:10):
Is, and that God is can't bring on.
Speaker 1 (20:15):
And if you believe it and accept it, and you're
told the people who gives your need choose this day whom.
Speaker 3 (20:22):
You were fair for myself and my household.
Speaker 1 (20:27):
Re choose the Lord. How do you tell me? And
they say, we choose the Lord. Now you are weaknesses
against yourself. You can't pass about from now on and
say he is against me. You've chosen the Lord by
the only role. Therefore you are weaknesses against yourself.
Speaker 3 (20:49):
So tomorrowl something doesn't know that ought to go.
Speaker 1 (20:52):
And you think it ought to go, and then you
look around for some escape noto, and you think, well,
now he is doing it, she is doing it. They're
doing it, and the ability of being to say there
doing it. You've forgotten your choice, pouring your choice word
I will serve the God of Israel. I'm Polly Begot
of Israel, and that God is my hand.
Speaker 2 (21:12):
So you should tell me that what am I doing?
Whether I go wrong in my assault.
Speaker 1 (21:18):
And the guy am the man the woman that I
want to do. If I want to be this, that
or the other, then I can't say I would be that.
I must dare to us. I am that right now.
But although at the moment reasonalize it by sense of denial,
I must persist in this is something.
Speaker 2 (21:39):
There isn't my story told.
Speaker 1 (21:43):
I'm not putting the book together, and.
Speaker 3 (21:44):
It is developments of the paper.
Speaker 1 (21:47):
There's a lot of the promise. They are poorly pay
history when everyone is based upon that simple choice of
the daughter of Israel. I didn't mention the word daughter
of Israel, but that is that yours. I am now
living in my home, said the doctor. I love him
home with many units to read, bringing in income, allowing
(22:11):
me my office I might stay for my own friends
of life, and yet I know units bringing me here
an income. And he didn't have a nigga, not one penny.
Speaker 3 (22:22):
His name is doctor.
Speaker 2 (22:23):
More children stranger girl's pride, and stop saying no to.
Speaker 1 (22:30):
Visit him as a doctor, to buisit him as a
potential client. For he was a builder. He had the money,
he had a vision and saw this empty lot, and
he builded the Doctor Moore without one penny of the
doctor no puppet because doctor now at the time was
(22:50):
different to saving everybody he could for all his old age.
As he says, I couldn't venture into this.
Speaker 2 (22:59):
I thought he would like to do it.
Speaker 1 (23:01):
When he heard this, he said, God be nothing to
do this.
Speaker 2 (23:04):
I was going to be steep to the assumption that
is built.
Speaker 3 (23:07):
And he stepped in the assumption the building was done.
Speaker 1 (23:11):
But it turns the Fred advise by and stops seeing
and proposes the building and raises the money and contrites
the building and turns the tea over the him. There
is one of the boring sids that is not based.
Speaker 2 (23:27):
Upon the choice of.
Speaker 3 (23:28):
The God of Israel and our God, and that God
is by him.
Speaker 2 (23:37):
So tonight if you need alone, but you wanted to world,
and you're willing to take.
Speaker 1 (23:44):
This god as the only god. Don't turn to any
other gods. And there are still the eye have it
or I am it, or I am it, whatever it is,
I steep that none were true. Man, I tell you
in a way that you you know congasly divines. He
will wake tomorrow under compulsion to moment certain directions, and.
Speaker 2 (24:07):
No matter where you're going to seem wrong, but on
reduction it will prove to be right.
Speaker 1 (24:12):
It was a thing you should have done. You'll need
this part in that part of the other body, and
it will also.
Speaker 2 (24:17):
Add up to the fulfillment of your.
Speaker 1 (24:19):
Assumption if you are faithful to the God of ll
So when Joshua as the bastion and the word Joshua
is the he brave word for Jesus, there was a
Joshrue who laid the people across the river into the promise.
There Moses couldn't live. He's buried in man as that power,
(24:46):
Joshua comes out and does it. Joshua is your own
wonderful by ends. It's called jo staate Jehovah with a
sheet iron at the end of it for all making
marvelous reasons by take the name of.
Speaker 3 (25:00):
Your day, you bout pay and analyze it.
Speaker 1 (25:04):
To him, your is a hand, a creative hand. He
is a window, the eye of the body. The bottle
is a nail, and the last bomb is a pay.
Speaker 2 (25:19):
While I seek in Germany the first.
Speaker 1 (25:21):
Pay, I will now don't feel it, I will externalize
it in my world. That's the yond pay out day.
Either word Jesus or yours not the same word. It's
your day of the same first brain, that day she
I am. She is a truth as a symbol.
Speaker 2 (25:44):
The iron is any The truth is that if I
bring something into.
Speaker 1 (25:50):
My world and I don't like it, I must have
the power to destroy it or change it. If I
have to label with all my creations, I mean, but
I didn't know better.
Speaker 3 (26:05):
I must live with them. I'm living in them, so
changing In third, the lame of.
Speaker 2 (26:11):
The Savior of the world, where it brings it in
is not as he wanted to be.
Speaker 1 (26:17):
He can consume it is a fire, a.
Speaker 2 (26:19):
Free problem, fire call a truth for the truth in.
Speaker 1 (26:22):
The symbol, but that would fight and consume it also
is a plane, so the plane builds it and destroys it,
so that the rebuild it in a demonstrat. So here
we have this beyond he vow sham the name of Joshua,
the name of Jesus, the same letters beyond the love
(26:46):
he in the name of Jehovah, which is I am.
Speaker 2 (26:50):
That's all it means.
Speaker 1 (26:52):
So the whole thing is taking place in us as
our own wonderful human imagination. And if you choose that god,
I have no other god.
Speaker 2 (27:03):
You can't go wrong.
Speaker 1 (27:05):
This is the God. So I asked everyone here to
put it to the extreme gift. But if it like
you feel, it may be wrong. Suppose I have told
you the wrong of God. Suppose now he really need
something external to myself. He hasn't take enough residence in me.
(27:26):
He's something on the outside watching me, and never has
mislaid me to believe in my own wrong of human imagination.
Then where am I head? My gods prayed from me,
they got for many version to a god he is proposed.
But may I tell you I know from experience that
(27:48):
God of invites me. He will meet you Monday, and
it's strayed feet.
Speaker 2 (27:55):
Up, although it's in general he will say, if there
any for you.
Speaker 1 (28:00):
As an external being, and it's inanful of love, and
it's articulates and speak to you as an umber or
you will address you and you will answer a great
ness and yet the whole drama is taking place within you.
(28:21):
And good God, he is.
Speaker 2 (28:22):
Eaningful of love, and he sends me for you.
Speaker 1 (28:27):
And ask your very simple question, what is the greatest
thing in the world? You will answer correctly. You will answer.
Speaker 3 (28:35):
Now he will embrace you, and you accuse the you're one.
Speaker 1 (28:40):
Press and forever mister, one person there's equal at being
has stands me for.
Speaker 2 (28:49):
You, His hules within you.
Speaker 1 (28:52):
He simply's awakening as you remain faithful to your choice
to serve the God of his will.
Speaker 2 (29:00):
So you make a decision.
Speaker 1 (29:02):
If I said, I won't do there to life and
the something that I'm already the man I'm already to go,
the man that now there's moment I want to be
and side to the best of my ability to remain
the people that case.
Speaker 5 (29:21):
Enough said I will be that event yes, by but
if you do it me, I tell you you will
become it in the non distant future. So here is
unalloyed meaning very amen.
Speaker 3 (29:40):
And one day you will see it.
Speaker 1 (29:42):
It's pure, unmixed, complete, and you will see it as
this tree.
Speaker 6 (29:52):
Is cleft in two from top to bottom, and looking
at the base you see the blood of God, the
that you free, and you the imprisoned spirit in.
Speaker 1 (30:04):
That tree is now run with the blood enough to know,
and you are free of this age.
Speaker 2 (30:13):
But not one child in this world.
Speaker 1 (30:15):
To me, I'm aided by that sacrifice of the life
of God. So when you're reading the Book of Blake,
unless I die, that can stot live.
Speaker 2 (30:31):
But if I die, I shall.
Speaker 1 (30:33):
Arise again, and you with me. And that's true.
Speaker 2 (30:39):
It's a voluntary act where he.
Speaker 1 (30:43):
Gives himself for us, because you and I were subjected
unto futility, not willingly, may I tell you, in my opinion,
no one wants to come here.
Speaker 2 (30:56):
No one.
Speaker 1 (30:58):
When I spoke with the story of Earth and told
them like priches on earth, they wouldn't believe me. And whine,
he said to me, not one will believe him. They
have not yet been subjected to this section of time.
You have been subjected, and therefore it's a blessing because
(31:19):
everyone who is subjected has told us in the scriptures
we were called, we were chosen, he told us in
himself before the foundation of time, and having called us,
he subjected us without our consent, that he came with
us right into this world of death.
Speaker 2 (31:41):
And then having brought us here those.
Speaker 1 (31:44):
Now that he poor you for it, for you me,
befo you. You he now predestined to be conformed to
the image of his son. And those whom he predestined
he also called. And those whom he called he also justified.
And those whom he justified he also glorified. How would
(32:08):
he glorify me.
Speaker 2 (32:09):
Only with himself?
Speaker 1 (32:11):
Has told us in the seventeen chapter of the Gospel
of John, I have finished the work thou gave us
me to do. Now glorify thou me with thy own self.
And so he glorifies him with himself and gives them father. Oh,
God is a father. And so here I everyone would
(32:35):
said them to die when God would graify him. And
that's the end. These are the five stages. Those who
be for you he progestined, those whom he progested he called,
those whom he called he justified, those.
Speaker 2 (32:51):
Whom he justified he glorified. And these are the fire stages.
Speaker 1 (32:57):
And so you I don't feel anybody and interpret these
five terms that come to any conclusion harbor than free
destination relative to that age. Everyone will be taken out
of the stage, though they may delayed by not quite
keeping the tents. You're chosen the God of Israel as
(33:21):
your god. You may delay the exit because you find
it difficult to keep the tents, but you will still
be taken out because you come back and back and back.
Speaker 2 (33:33):
Time will again to the true God. And finally you're taken.
Speaker 1 (33:37):
Out of this age into that age for the Kingdom
of God. To everyone who's here will be transported into
the Kingdom of Heaven, the Kingdom of God. It's an
entirely different world, isn't this world at all? But while
we're in this world, we use God's principle the same time.
(34:00):
I make our aged enough from this age into that age,
but from this.
Speaker 2 (34:05):
State into that state.
Speaker 1 (34:08):
So we take state for him.
Speaker 2 (34:10):
And so I'm in a state that isn't pleasant.
Speaker 1 (34:12):
Oh, I know a praying who is in a state
that isn't pleasant, And so I represent him to myself
as the man I would like him to be. I
believe he's taking place now. So I am painful to
the God of agypt by saying I am saying it now.
I am hearing it. I am continue to hear it.
Speaker 2 (34:32):
I'm always I will hear because I'm doing it now.
Speaker 1 (34:35):
And he has to conform to what I am hearing
as true of him. And so I'm moving from one
state into another state, and from that state, after he
get exhausted it into a still other state. And that's
how we move in this world around us.
Speaker 2 (34:56):
So here tonight. The other Lord of which I speak
is that pure.
Speaker 1 (35:03):
God of God.
Speaker 2 (35:04):
This is blood that made you alive.
Speaker 1 (35:07):
Or the life is in the blood. And were it
not for that sacrifice, a voluntary sacrifice, you could not
breathe in this world. God himself and the death door
always with those who entered, and this is death door.
And he lays done and agree with them in visions
(35:29):
of eternity until they are awake. When they are awake,
God and the wrong with whom he ended are one
for the end. There's only God, nothing but God and
His name forever and forever is I am, so can
(35:51):
I If you have any objected, I hope it is
the great noble objected for any objective in this simple,
simple way, What would you see me were it true?
How would you see the world were it true? But
then begin to see the world mentally as you would
(36:13):
see it physically, were it true, and go thum to
seek in the assumption that what you were seeing mentally
is physical fact.
Speaker 2 (36:23):
Just try it.
Speaker 1 (36:24):
What you actually see in mentally is physical fact. Here
by a friend in the city who teaches you throughout
the year. He takes off for the time that I
am here and we are leaving together. But the story
I told him in the book along the promise when
(36:48):
he goes in for a record, having seen exactly what
he wanted, and the man said, we do not have it,
and he replied mentally, not physically. The man didn't hear it,
That's not what I've heard you say. He was so
sure that what he had imagined and heard mentally was
(37:10):
fax that when it didn't have the echo to support it,
he said, Hbury, that's not what I heard you say.
And then on the way out of the store, the
man saw the record, took it off the show, and
then he said, oh, here, we do have it, the
exact album that you want. The same artist interpreted it
(37:34):
and everything just as you wanted it. He thanked him.
He took it and paid for it, but before he
went off physically to the record stop. He simply enacted
the scene, the scene which would imply the fulfillment of
what he wanted, Miss Brow. Then he went and asked
for it, and the man said, we don't have it,
as he said to his friends who tried to get
(37:55):
it for him for Christmas. And so here is a
story based the fun one's own wonderful prelative act, and
the creative act is your own wonderful human imagination. So
I hope that you who wrote me the letter that
I got this morning, I hope you're present that this country,
(38:16):
as our poor father said, as Robert Frost stated that
they said it, they did not believe in the future.
Speaker 2 (38:25):
They believed it in.
Speaker 1 (38:29):
We are passage of time, but not bring anything to America.
You and I citizens of America who love it. We
must believe our ideals in we can't wait and hope
that some star is shining.
Speaker 2 (38:44):
Who will do it?
Speaker 1 (38:45):
Was the military believe that some star, some constanty or
teacup leaves or the cards or something else, has the
future of our country in his hands. You will turned
from the God of Israel. Choose this day of whom
you will serve. We choose the god of Israel. What
(39:07):
is his name? I am you choose that as your god. Yes,
now you are witnesses against yourself from that moment, all
of your choice. You cannot turn to anyone and say
they are against me, and they are making it impossible
for me to realize my objective. And when did you
(39:31):
do that? You are not serving the God of Israel.
For the God of Israel is simply I. There never
was another to the God of Israel, I never will be.
All over the world, in spite of all the things
to the contrary, you do not find such a god.
(39:51):
This is the one God is extreme. You go to
other religions, they are multiple gods. They all have one
umber gods, but not the God of Israel. Moratheism began
in that state, and Christianity is but the fulfillment of Judaism.
(40:13):
The truth Christianity where while not only believe it, it
brings it to fulfillment and all that was promised in
the Old Testament. On the problem within the individual who
is faithful to the God of Israel, for he is
so through experience, not the other one, but he himself.
The Birth, the resurrection, all these things promised in the
(40:37):
Old she as an individual experiences as I am, who
is resurrected, the parting, and all these things happened in
the individual.
Speaker 2 (40:53):
So here the colors wild, whoever and forever is I
as I was, the silence.
Speaker 1 (41:05):
With all any question space y how I go in meditation?
With anyone? I can to explain how I go into meditation.
The first thing I do. I make myself very comfortable
(41:28):
physically in an easy chair or on a couch or
on my base. I do not assume any physical position
of which train my body and cause my attention to
be thinking in terms of that treasure. I'm competing at
(41:48):
ease as far as I'm concerned, I close my eyes
and turn my attention within my skull. I find, within
a matter of safs after my attention is to an evening,
I was going observing the interior of my scarf, the
whole which all undercus the brain begin to grow luminous.
(42:13):
And then it caused it. Golden liquid light begins to
plot from my head. You can observe it. It comes
aroundless way and the see go off, being sort of
smoke screens holding golden lichid light. Idin something that happened,
(42:34):
and you have addition, not always the vision will come,
but always the gold will come, and always the blue
will time. In the midst of your forehead, you will
find a blue light. And the nearest thing on earth
to describe it is alcohol lit.
Speaker 2 (42:54):
However, it is not a plane.
Speaker 1 (42:55):
I guess when my mother had someple in the crys
or for other occasions, and she will to mother it
with brown or branding and lighting. The plane will simply
move like a living plane. There wasn't a fixed plane
like guests. And this, out of all burning is a
(43:16):
beautiful color. It's exactly like that right in your pair.
This way, two shades of blue, and it's a moving,
turbulent thing, and it's blue. So the blue is within
the band of blow.
Speaker 2 (43:34):
But I find it a very simple, simple process.
Speaker 1 (43:38):
Both your eyes from your attention of the inside, and
just simply turn your attention into your skull, and you'll
find a little blue right occurring here. And it's just
like a little alcoholic flame burning because the whole thing moves.
It's a moving moving plane. And then it gets bigger
and bigger. I may I tell you, if you open
(43:59):
your eyes that you've made, you'll see the plane. Only
we will be in law based upon your focus. If
you focus at the end of the room, the plane
grows in proportion. If you bring it back, it's small.
So you can see it with the eyes open or
can shut. But it can't open. You throwd your eyes
(44:23):
and the whole thing begins to unplose. Try it. You'll
find this a fascinating thing. You know, well, my dear,
this is now when's the night before sun brick? So
if you can't tell me that you do see it,
(44:44):
don't try to see it. Let it happen.
Speaker 2 (44:49):
We're all the same beings, only garden as well. Can
you see an apt image?
Speaker 1 (44:57):
For instance? Can you look at this picture, any picture,
just don't strain your eyes, just look at it and then.
Speaker 2 (45:03):
Look elsewhere and see the apt image of the picture.
Speaker 1 (45:08):
With your eyes open, you saw it. So you look
at a picture and all of a sudden you turn
from where the picture is and you look over there,
and everything is in complimentary color. Everything the blues arm loom,
they sort of dough.
Speaker 2 (45:27):
The races is all of green.
Speaker 1 (45:28):
You're telling on the shade of the red, and they
all move over and they're all complimentary.
Speaker 2 (45:33):
Not only that, you can just completely look at your thumbnail.
Speaker 1 (45:37):
Having seen a good picture like that, and look at
your thumb and it's in minishare the same picture.
Speaker 2 (45:45):
All look up in the space.
Speaker 1 (45:47):
And it magnifies. So these are are images sort of
just show you that you're altogether here. And I don't
mean that in some uncomplimentary manner that we are not
altogether to gather together. If this is the dominant of flesh,
we are more than this. But you'll try this meditation.
(46:08):
It's very simple, and it does not depend upon your
eating meat or not eating meat, or smoking or drinking
or anything else in this world. Don't believe it as
you're told of the eighth chapter of the Book of Romans,
or rather now once it is Corinthians. Yet no one
(46:29):
is by his food commended to God. That fool cannot
commend it to God. Are we know worse or not?
I know better off? For so people do not these things,
all right, give them up.
Speaker 2 (46:47):
But it doesn't depend upon anything.
Speaker 1 (46:48):
You do physically. This world of the flesh remains such,
and the flesh and blood cannot inherit the kingm of God,
any of thecussions.
Speaker 2 (47:00):
Please, yeah, thanks you.
Speaker 1 (47:26):
I didn't know that. I'm not familiar with the technical
side of the camels. Well, you've taken to experience, and
so I will accept you. I really don't know. I
really don't know.
Speaker 2 (47:42):
I only know I can look at anything.
Speaker 1 (47:43):
Here anything and takes me as a second look exit,
look over hair. The old thing is green, A green
age is over the right there.
Speaker 2 (47:51):
Now by looking at it, getting impression and you turn away.
Speaker 1 (47:57):
It's an apt image. Involve it.
Speaker 2 (48:00):
It is where I was born. The sun we have
no sunsets. The sun goes down like this.
Speaker 1 (48:05):
We're almost on the acquaintan and you're sitting on the
beach looking at the sun and the sun is moving
this huge awe of ray and suddenly you aren't seeing
a red sun. You've seen a greeny sun. But you're
seeing the sun and it's green. The sun is gone
and you're looking at the apt image. You've been looking
(48:25):
at the sun on the horizon and the sun is
moving rapidly, or it does on the aquatu that doesn't
moving in rapidly, but never to as it is. I'm
sitting on the beach looking at the sun and the
huge awe the ray and suddenly it isn't red, it's green.
Speaker 2 (48:43):
But you aren't seeing the sun you're seeing the image
of the sun.
Speaker 1 (48:47):
The sun is gone, so we have no twilight in
the tropics where I came from my dad. You can
do it and make it a constructive moment, or if
(49:08):
it just simply await for revelation, the revelation can't be conjured.
It just happens. Vision commes you can't conjure it. But
in applying this principle towards definite objectives, in this world
of Caesar, you do something about it. But that's not visual.
Vision is something entirely different. Vision is really to be
(49:31):
in a dream, completely awake. It's completely awake, and it's
a dream as far as the world is concerned. But
you're completely awake, and everything is objective, everything is real.
(49:52):
Any other questions reason I said prayer, well, my day,
(50:18):
you're pretty honest. It changes a lot that many people
do feel fear. If you could owning for one moment,
realize the being that is possessing you is God, and
the spirit of God took possession of Gideon. Means that
the spirit of clothed itself with Gideon. So when you
feel this vibration and you're being clothed, he usued you
(50:39):
as the clothing. Go with it, Go with it. It's yourself.
This doesn't make sense to the rational mind because they
can't find the being whom I.
Speaker 2 (50:57):
Speak by cutting open the star.
Speaker 1 (51:00):
He isn't there. So when you feel the spirit for
starting you and you interpret it as a vibration, it
is a vibration. It's a tremendous vibration. And you'll hear
it as a wind and the holding a possession, and
then you're taking it. So go with it.
Speaker 2 (51:22):
First of all, you don't die anyway.
Speaker 1 (51:26):
Starting dies. We don't want to lose the contact with
our trains here, but we have to eventually, I may,
I tell you, we make our exit on a queue.
So don't the concern.
Speaker 7 (51:43):
The people living in our world who will have abused
the physical body from morning to night for nineteen years,
and they're still do to dating and others watch every
did mussel.
Speaker 1 (51:56):
Of food to the age. And they were strict with
themselves and perfect to the book. And so one morning
he read the obituary. He was only thirty five, so
his perfect little book and all the men knows about
the human farms didn't kill him. Beyond thirty five, he
got as Kulle, who by taking thought would add one
(52:20):
power to his pain of life. If you bear that
in mind, you won't be anxious. If you know you
can't prolong it, you won't be anxious.
Speaker 2 (52:30):
And of those who beat themselves of death and the
chance seemed to go, they are this won't go. Do
you know anyone I admire the man tremendously.
Speaker 1 (52:47):
Do you know anyone today who violated a code of
felt more than Churchill? Oh there's a man who smoked
his twenties regards day, drank his two thoughts of liquor
a day, eat like a thing.
Speaker 2 (53:09):
There at ninety he finally could give up. And others
who watch everything. I think of that story of.
Speaker 1 (53:20):
Its GIF when he said to him, you know, mister Churchill,
I don't know, and I don't drink, and some other
thing he didn't do. Foret what it was then. And
I'm one hundred percent perfect, said you to Churchill. This
is general Montgomery. And Churchill said to him, you know,
I smoke excessory ring excessively, And the other thing was
(53:45):
they're also excessively. I'm two hundred percent perfect. So Montgomery
had a few more years to goover rexniney. He never
reach ninety but he thinks that he's if you died,
is doing it all I did do it. We come
(54:05):
into this world on Hu, the God and Hugh. It's
a play, a beautiful play, and yet the most horrible
play that ever was conceived, conceived by God and played
by God. As chapter of Joe tells you, and all
his brothers and his sisters and those who knew in
(54:27):
came to company him for the evil that the Lord
God had brought upon him, the Lord Jord upon him.
Here is the most cruel experiment ever conducted on anyone.
Who do you think, Joe Bes, you are so in
(54:49):
the end of your day you have gone through all
the trials of Joe, that you would have much more
for having gone through them?
Speaker 2 (55:00):
Are you in the purpose of the affliction?
Speaker 1 (55:02):
For my own sake? For my own sake I give it?
Or how shall my name be profaned? My glory I
will not give to another. He can only give it
to himself. So when you are in his I perfect
or you accuse with this blood that he sacrificed, then
you rise as die one more in an accident. You see,
(55:37):
I'm not a great follower fraud. What Thrawing made that statement?
That there is not such thing as an accident. As
far as he was concerned, it was caused by the individual.
That's what he said.
Speaker 2 (55:56):
But the Bible teaches that there.
Speaker 1 (55:57):
Is no accident as a man's being up deceived. God
is done marked as a man sells, so he reaps.
It's the most difficult thing for man to rest. These
innocent children in a bus accident, and they're all gone,
All these boys now in Vietnam, and they are gone.
(56:18):
And to believe for one moment there is no accident.
So come back to Joe. They all came, and they
come to Joe because of the.
Speaker 2 (56:27):
Evil that the Lord God are brought about him.
Speaker 1 (56:33):
If you really accept this, you will not be as
anxious as you normally would be. You will take things inspride.
But all play the game and played based upon this principle,
not forgetting your choice when you came here. You promise
that you're going to deserve the God of Israel for
(56:53):
coming to this world. That was your choice, and many
have forgotten it, and they serve all kinds of gods.
Returned to astrology, turned to numerology, turned to everything else
side of God.
Speaker 2 (57:11):
But you know, I hope that you have him turned
to other guys that you will faithfully call the one God.
There's only one God.
Speaker 1 (57:19):
He's residing in you as I am, and all things
are possible to that God.
The right subject.
Speaker 2 (00:02):
Is the unalloyed.
Speaker 1 (00:06):
The old level be unalloyed is the unmixed, the pure,
the complete.
Speaker 3 (00:15):
When you and I are.
Speaker 1 (00:16):
Seeking that state, the complete, unalloyed, we'll make it our
(00:37):
excellence from this stage being to unallaged, when the excellence
of man begins when man accepts the God of a fuel.
Speaker 2 (00:54):
If the journey seems wrong, it's only because.
Speaker 1 (01:00):
The children of Israel, those who have accepted the God
of Israel, find it difficult to keep the Tennis. For
the God of Israel is I am, that's his name forever.
(01:20):
And when I find it difficult to keep the tenths Dame,
the journey seems very long. So here we're moving from
this age into a nine age, entirely different.
Speaker 2 (01:36):
Age.
Speaker 1 (01:38):
Have we will move will be a completely accepted the
God of his bill, the one who has not accepted
no matter what he has done, applying too generous a
wonder he is, he doesn't move from this age. Now
we can take this on every one of your own beings.
Speaker 2 (02:03):
You and I were made public unto futurity, not willingly.
Speaker 1 (02:09):
But by reason of the will of him who subjected us,
in the hope that you and I will be set
free from this bondish to the gain and obtained.
Speaker 2 (02:22):
The glorious liberty of the children of God. That is
our hope.
Speaker 1 (02:31):
But while we were subjected to it, and this presence
who subjected us as the prayers from you, he takes.
Speaker 2 (02:39):
Up residence in us, and we have to.
Speaker 1 (02:43):
Find he is the unalloyed, the pure, the unmixed. When
the child born of woman controls the threshold that admits
a conscious life uneeded by.
Speaker 2 (03:00):
The light of God.
Speaker 1 (03:04):
The Bible speaks of that life of God as the
Blood of Jesus where told the light is in the blood,
and one day man will find it. One day, this
free of the armathy of knowledge of good and evil,
(03:24):
and this cloven time will be riven from top to bottom,
and the in prisons put it set free, every woman.
But not, And to be completely accent, that God of
the film, and that dollar this film is simply choir.
Speaker 2 (03:51):
You can solve this.
Speaker 1 (03:51):
Knight from where you are to where you are like
to be in this world of Caesar.
Speaker 2 (03:58):
Lay by the DNA of his.
Speaker 1 (04:01):
Further word, and you know what you are, and you
know what you would like to be instead of.
Speaker 2 (04:07):
What you seem to be.
Speaker 1 (04:09):
You assume I am that, assuming I am that, or
I am it, or I am mean.
Speaker 2 (04:19):
Call about you will I think in there's something.
Speaker 1 (04:23):
That you are really the being that you would like
to be sleeping in the states, you move across the
brig of incidents to lead you towards the fulfillment of
your assumption.
Speaker 2 (04:37):
But when you forget the tints, when you say I
will be.
Speaker 1 (04:42):
I was, or in any other way, you would.
Speaker 2 (04:46):
Delay the journey.
Speaker 3 (04:48):
But it seems so long.
Speaker 1 (04:50):
Only because man, in his journey find it difficult to
keep the tints of the god you promised to him
to RELI say to the people of Israel, became their
to them, and you said to them concerning this presence
of the eye air, how long will you go limping
(05:16):
between two?
Speaker 3 (05:20):
How long?
Speaker 2 (05:22):
If the Lord is.
Speaker 1 (05:24):
Dark, all him that there is.
Speaker 3 (05:29):
God, then call him he is.
Speaker 1 (05:33):
May you have chosen the Lord as God, the Lord
of Isbel for they do not start limping between.
Speaker 2 (05:41):
These two opinions.
Speaker 3 (05:43):
You are to choose one and reject.
Speaker 1 (05:45):
The others, or you reject what the you should take
and picktim.
Speaker 2 (05:52):
In other words, there is no cause of the phenomenon
of life outside of your own one.
Speaker 1 (06:00):
For human imagination. You're really inter ben morning, noon and night.
Speaker 3 (06:07):
So how long will.
Speaker 2 (06:08):
You go linking between two opinions.
Speaker 1 (06:14):
If the Lord is God, choose him. If there is God,
then choose him.
Speaker 2 (06:23):
And then returned in the book of Joshua, and Joshah
said to.
Speaker 1 (06:27):
The people of business humans day, whom human stir as
for myself and my household, re huse the Lord and
(06:52):
the people of this you replied, who meets you with
the Lord? And then Jospah said to them, you are
witnesses against yourselves that you have chosen the Lord. And
they replied, we are witnesses against our fallens. And then
the journey starts for the excellence from.
Speaker 2 (07:13):
This age into that age, or.
Speaker 1 (07:17):
For my present state of consciousness into the state of
competence that I want to express in this world, the
opinion upon my choice of the god of his field.
So I killed the god of is Viel to guide
me to leave me, and his name is I am.
I may find it difficult to keep the things instead
(07:41):
of sleeping night out the night, in the assumption that
I am already the man that I would be, I
may go to sep in the belief I will then
delay it. I may go Toleeep in any other kind
of lift, I believe, but I must, to the best
of my ability, that only choose the God of Israel.
Speaker 2 (08:05):
Will remain as faithful as I.
Speaker 3 (08:06):
Can to my choice, so that you can take anything
you want.
Speaker 1 (08:12):
And you choose the God of Israel. And may I
tell you if it's any one of the audience, as
Knight who is unorthodox Jews? Why do you think because
I said I must choose, and you must choose the
God of Israel.
Speaker 2 (08:28):
And you are worn, even you a family.
Speaker 3 (08:31):
Who are you that you already made your choice?
Speaker 1 (08:35):
You are mistaken. Your concept from God is just has
already moved from the God as the Christians fund the God.
Speaker 2 (08:48):
They have an appearance, place, someplace to be time, someplace.
Speaker 1 (08:54):
The God of which I speak, I speak of your
own wonderful human imagery.
Speaker 2 (09:00):
That's the God, that's.
Speaker 1 (09:01):
The God of is Bill.
Speaker 2 (09:04):
And so your cure me to right, So Gud, when
you know exactly what you want.
Speaker 3 (09:10):
To sleep in the.
Speaker 4 (09:11):
Assumption that you are already the man that you want
to be, and pably in that state, and that state
will externalize itself with in your world.
Speaker 1 (09:25):
You either do it or.
Speaker 2 (09:27):
Say I will will be that man and delay the process.
But there say you will never reach. I will be
if you only reach.
Speaker 1 (09:36):
I am here, And so everyone here try try.
Speaker 3 (09:43):
This statement, for the day is coming, that.
Speaker 1 (09:47):
There's one for the tree that we are. And I
saw it so clearly in Memon. It's just the tree.
Many have never returned since the herd speech of this
ancient tree. But here is Drake. I have already when
I had my vision, and when he said, here the
boys to the bar, who present, past and future thieves.
Speaker 3 (10:14):
Who dared have heard the Holy word and.
Speaker 2 (10:18):
Walked along the gas and treaties.
Speaker 1 (10:22):
Because when I saw the trees.
Speaker 2 (10:24):
And the night, I saw this wonderful million.
Speaker 1 (10:27):
On earth, and it all is like a tree unknombed
the trees and the eight kept of mark. When the
man's eye was opened, he was asking what do you see?
Speaker 2 (10:42):
He said, I've seen men like trees walking and here
that told me in.
Speaker 3 (10:49):
This vision that no one in that stake.
Speaker 1 (10:51):
That I was.
Speaker 2 (10:52):
You mean for one moment for me that anyone could
come here.
Speaker 1 (10:59):
I've got the return is the name was death, absolute death.
They did not know God's plan to insert himself as
you lent me at everyone in the tree and being
furnis in fiction a real furnace in fiction. As you
(11:24):
told me the body had kept him of the book
of Isaiah. I have tried you in the furnace of
affliction for my own sake, for my own mistake, I
do it.
Speaker 2 (11:38):
Or how should my name be propaimed. I will not
give my glory to another. And so he puts himself.
I pass through the furnaces.
Speaker 1 (11:50):
Of eviction, and when they are I'll annoyed the old girl,
which is his blood. Then come that h fine the
proven pine is riven from top the bottom. And the
imprisoned spirit said, and may I tell you when you
(12:12):
see it, you will know it. You will see this.
Speaker 2 (12:16):
Golden girl, and you will favor being yourself.
Speaker 1 (12:22):
I know it is myself. Or I divide three angel
and Redeemer, and you will cure lady. And then rise
to the very hype, the kindgoy higher. You will rise
to the very limited.
Speaker 2 (12:42):
And you pus with this golden bid good life, which
is the blood of God.
Speaker 1 (12:49):
But on this level the.
Speaker 2 (12:52):
Same thing holds good.
Speaker 1 (12:54):
The earl held the same principle.
Speaker 2 (12:56):
And I make my exift from where I am.
Speaker 1 (13:00):
Do I want to be for me? As I accept
the God of Israel, and the Don of Israel is
by and.
Speaker 2 (13:09):
That the God of is U I call him by
no other name.
Speaker 1 (13:14):
Yes, I am.
Speaker 2 (13:14):
I don't say I am never, or I am wrong,
or I am married.
Speaker 1 (13:20):
Just I am on that I can put anything.
Speaker 2 (13:25):
I can say, I am healthy, wealthy, non unknown.
Speaker 1 (13:28):
Anything is entirely up to me to accept the God
of Israel and then put the mask upon him, For
he is the actual. I am is the actual, and
that the something is the mask that the actual ras.
Speaker 2 (13:45):
But try assume that I am.
Speaker 1 (13:46):
I name it when I name it, my wise moving
across a bridge of incident which leads me to the
fulfillment of that with I have assumed that I am.
Speaker 2 (13:58):
So this is the God of which I speak, and
they will done that moment.
Speaker 1 (14:03):
In time, when you move from this age into that age.
Speaker 2 (14:10):
But I think there is completely subject for your imaginary power.
Speaker 1 (14:15):
For you are God, you will God now, but you
do not know it, and.
Speaker 3 (14:20):
You find it difficult.
Speaker 1 (14:22):
Keeping the tense. But my father's not think in terms
of the tense. We think in terms that some being
outside himself in some straight form of the world of
a universe.
Speaker 3 (14:36):
So if a Lord of which I.
Speaker 2 (14:38):
Speak beside to come right down. There is one ind state,
our an not mixed with anything.
Speaker 1 (14:45):
I don't say I am an American, I am a Russian,
I'm a white man, I'm a Negro. I say nothing distantly,
and that's my God, if I can say to you now,
for some writing is more.
Speaker 2 (15:01):
Proud of being or Russian than he is of being
I ever.
Speaker 3 (15:08):
In life, in some strain every voice.
Speaker 2 (15:11):
When I turned around, as of.
Speaker 1 (15:13):
The old last one hundred and nineteen billion dollars? Are
we more proud of being an American than being Christ?
Speaker 2 (15:22):
I am?
Speaker 1 (15:23):
It's Christ? Are we more proud but being white than
being Christ? Are we more cloud of being you name
it than me Christ?
Speaker 2 (15:35):
Like Christ is simply I am. This morning's mail brought
a leather type written unsigned, but a little type perplexed.
Speaker 1 (15:51):
I can't answer your last at you're here tonight, he said,
You're terribly disturbed last Monday morning because what I said,
and then you into all this detail or our country
being completely eaten by suparasion. Only I tell you that
you are head light. Imagining creates the other three. You
(16:16):
couldn't discuss with me, either in the matter that you
wrote or a burglary or in any other way and
not create what you discuss. We are incapable of discussing.
Speaker 2 (16:28):
Anything as an object that is, in the opinion of.
Speaker 1 (16:32):
Imagining on some level or levels. You couldn't do it.
I tell you, imagining creates the other thing. There is
no fiction in our world. I can sit down there
now and imagine something that is not based upon facts.
Speaker 2 (16:48):
There isn't one fact in the world to support it.
Speaker 1 (16:52):
And wait, if I am faithful for the God of Israel,
so the God of his real is add But I
am doing it and I know all things are profful
to this God that I'm discovered. Why I need you
and read and it's externalized in my world.
Speaker 2 (17:12):
So when you wrote it this long, detailed, trank good.
Speaker 1 (17:15):
Letter, it's your present. When I tell you I was perplexed,
you signed yours. Perplexed I asked you to fare with me.
You're with princes. And what I said last time the
morning to discerning I we need don't know. I repining
to explain.
Speaker 2 (17:37):
What the lead and power of God is his fellow
in scripture Jesus Christ.
Speaker 1 (17:44):
Lead and right is persponified and meeting the personification for
a person and go some distinct. Make some of the
icon of and he set it on the wall, or
make some picture of him.
Speaker 2 (17:55):
I'll tell it on the war.
Speaker 3 (17:57):
I mean that is Christ.
Speaker 1 (18:00):
Christ.
Speaker 2 (18:01):
Christ is the creative pole and the wisdom of God.
Speaker 1 (18:05):
And if those who wrote the storied for sumifie this
quality is property, all right, all was better in mine.
It is the pathalification of the quality of the powers,
creative power of God. I'm not ki the personablication is
not a person. Jesus pride is in you. So I
(18:29):
tell you a.
Speaker 2 (18:29):
Mystery, a misterigating for olgies and generations.
Speaker 1 (18:34):
Christ in you is the hope of glory. Christ in
me is my hope and glory. Yes, Amercy, your capacity
to imagine that se when all things are thought with
a new minis for the infestiment station. Come test me
(18:55):
and see if I am not the being that I
tell you that I am. I am the created power
of the universe. That's what he's doing. And so I
bring my testing. I can imagine that I am. But
at the moment reason lies my senses an eye, everything denies.
And if I deep thankful to the tense, I am
(19:19):
this that I will become it. Yes, And if I
do become it would I then forget from a helper
I'm made. That's the journey that man takes in his
exodus from this age to the other age.
Speaker 3 (19:37):
We're always forgetting and find it very, very.
Speaker 2 (19:40):
Difficult to keep the tints. But the journey starts when
n is bud enough to accept the god of is
built and.
Speaker 3 (19:49):
The only god of his view is I.
Speaker 2 (19:53):
If a rabbit could journey the damage the oval.
Speaker 1 (19:56):
Unless he knows them, meanings.
Speaker 3 (19:58):
Are air, no matter how wise they are. All the
rich and all the fuming, and all the things on.
Speaker 2 (20:06):
The outside, it means nothing. If you don't know who
the god really.
Speaker 3 (20:10):
Is, and that God is can't bring on.
Speaker 1 (20:15):
And if you believe it and accept it, and you're
told the people who gives your need choose this day whom.
Speaker 3 (20:22):
You were fair for myself and my household.
Speaker 1 (20:27):
Re choose the Lord. How do you tell me? And
they say, we choose the Lord. Now you are weaknesses
against yourself. You can't pass about from now on and
say he is against me. You've chosen the Lord by
the only role. Therefore you are weaknesses against yourself.
Speaker 3 (20:49):
So tomorrowl something doesn't know that ought to go.
Speaker 1 (20:52):
And you think it ought to go, and then you
look around for some escape noto, and you think, well,
now he is doing it, she is doing it. They're
doing it, and the ability of being to say there
doing it. You've forgotten your choice, pouring your choice word
I will serve the God of Israel. I'm Polly Begot
of Israel, and that God is my hand.
Speaker 2 (21:12):
So you should tell me that what am I doing?
Whether I go wrong in my assault.
Speaker 1 (21:18):
And the guy am the man the woman that I
want to do. If I want to be this, that
or the other, then I can't say I would be that.
I must dare to us. I am that right now.
But although at the moment reasonalize it by sense of denial,
I must persist in this is something.
Speaker 2 (21:39):
There isn't my story told.
Speaker 1 (21:43):
I'm not putting the book together, and.
Speaker 3 (21:44):
It is developments of the paper.
Speaker 1 (21:47):
There's a lot of the promise. They are poorly pay
history when everyone is based upon that simple choice of
the daughter of Israel. I didn't mention the word daughter
of Israel, but that is that yours. I am now
living in my home, said the doctor. I love him
home with many units to read, bringing in income, allowing
(22:11):
me my office I might stay for my own friends
of life, and yet I know units bringing me here
an income. And he didn't have a nigga, not one penny.
Speaker 3 (22:22):
His name is doctor.
Speaker 2 (22:23):
More children stranger girl's pride, and stop saying no to.
Speaker 1 (22:30):
Visit him as a doctor, to buisit him as a
potential client. For he was a builder. He had the money,
he had a vision and saw this empty lot, and
he builded the Doctor Moore without one penny of the
doctor no puppet because doctor now at the time was
(22:50):
different to saving everybody he could for all his old age.
As he says, I couldn't venture into this.
Speaker 2 (22:59):
I thought he would like to do it.
Speaker 1 (23:01):
When he heard this, he said, God be nothing to
do this.
Speaker 2 (23:04):
I was going to be steep to the assumption that
is built.
Speaker 3 (23:07):
And he stepped in the assumption the building was done.
Speaker 1 (23:11):
But it turns the Fred advise by and stops seeing
and proposes the building and raises the money and contrites
the building and turns the tea over the him. There
is one of the boring sids that is not based.
Speaker 2 (23:27):
Upon the choice of.
Speaker 3 (23:28):
The God of Israel and our God, and that God
is by him.
Speaker 2 (23:37):
So tonight if you need alone, but you wanted to world,
and you're willing to take.
Speaker 1 (23:44):
This god as the only god. Don't turn to any
other gods. And there are still the eye have it
or I am it, or I am it, whatever it is,
I steep that none were true. Man, I tell you
in a way that you you know congasly divines. He
will wake tomorrow under compulsion to moment certain directions, and.
Speaker 2 (24:07):
No matter where you're going to seem wrong, but on
reduction it will prove to be right.
Speaker 1 (24:12):
It was a thing you should have done. You'll need
this part in that part of the other body, and
it will also.
Speaker 2 (24:17):
Add up to the fulfillment of your.
Speaker 1 (24:19):
Assumption if you are faithful to the God of ll
So when Joshua as the bastion and the word Joshua
is the he brave word for Jesus, there was a
Joshrue who laid the people across the river into the promise.
There Moses couldn't live. He's buried in man as that power,
(24:46):
Joshua comes out and does it. Joshua is your own
wonderful by ends. It's called jo staate Jehovah with a
sheet iron at the end of it for all making
marvelous reasons by take the name of.
Speaker 3 (25:00):
Your day, you bout pay and analyze it.
Speaker 1 (25:04):
To him, your is a hand, a creative hand. He
is a window, the eye of the body. The bottle
is a nail, and the last bomb is a pay.
Speaker 2 (25:19):
While I seek in Germany the first.
Speaker 1 (25:21):
Pay, I will now don't feel it, I will externalize
it in my world. That's the yond pay out day.
Either word Jesus or yours not the same word. It's
your day of the same first brain, that day she
I am. She is a truth as a symbol.
Speaker 2 (25:44):
The iron is any The truth is that if I
bring something into.
Speaker 1 (25:50):
My world and I don't like it, I must have
the power to destroy it or change it. If I
have to label with all my creations, I mean, but
I didn't know better.
Speaker 3 (26:05):
I must live with them. I'm living in them, so
changing In third, the lame of.
Speaker 2 (26:11):
The Savior of the world, where it brings it in
is not as he wanted to be.
Speaker 1 (26:17):
He can consume it is a fire, a.
Speaker 2 (26:19):
Free problem, fire call a truth for the truth in.
Speaker 1 (26:22):
The symbol, but that would fight and consume it also
is a plane, so the plane builds it and destroys it,
so that the rebuild it in a demonstrat. So here
we have this beyond he vow sham the name of Joshua,
the name of Jesus, the same letters beyond the love
(26:46):
he in the name of Jehovah, which is I am.
Speaker 2 (26:50):
That's all it means.
Speaker 1 (26:52):
So the whole thing is taking place in us as
our own wonderful human imagination. And if you choose that god,
I have no other god.
Speaker 2 (27:03):
You can't go wrong.
Speaker 1 (27:05):
This is the God. So I asked everyone here to
put it to the extreme gift. But if it like
you feel, it may be wrong. Suppose I have told
you the wrong of God. Suppose now he really need
something external to myself. He hasn't take enough residence in me.
(27:26):
He's something on the outside watching me, and never has
mislaid me to believe in my own wrong of human imagination.
Then where am I head? My gods prayed from me,
they got for many version to a god he is proposed.
But may I tell you I know from experience that
(27:48):
God of invites me. He will meet you Monday, and
it's strayed feet.
Speaker 2 (27:55):
Up, although it's in general he will say, if there
any for you.
Speaker 1 (28:00):
As an external being, and it's inanful of love, and
it's articulates and speak to you as an umber or
you will address you and you will answer a great
ness and yet the whole drama is taking place within you.
(28:21):
And good God, he is.
Speaker 2 (28:22):
Eaningful of love, and he sends me for you.
Speaker 1 (28:27):
And ask your very simple question, what is the greatest
thing in the world? You will answer correctly. You will answer.
Speaker 3 (28:35):
Now he will embrace you, and you accuse the you're one.
Speaker 1 (28:40):
Press and forever mister, one person there's equal at being
has stands me for.
Speaker 2 (28:49):
You, His hules within you.
Speaker 1 (28:52):
He simply's awakening as you remain faithful to your choice
to serve the God of his will.
Speaker 2 (29:00):
So you make a decision.
Speaker 1 (29:02):
If I said, I won't do there to life and
the something that I'm already the man I'm already to go,
the man that now there's moment I want to be
and side to the best of my ability to remain
the people that case.
Speaker 5 (29:21):
Enough said I will be that event yes, by but
if you do it me, I tell you you will
become it in the non distant future. So here is
unalloyed meaning very amen.
Speaker 3 (29:40):
And one day you will see it.
Speaker 1 (29:42):
It's pure, unmixed, complete, and you will see it as
this tree.
Speaker 6 (29:52):
Is cleft in two from top to bottom, and looking
at the base you see the blood of God, the
that you free, and you the imprisoned spirit in.
Speaker 1 (30:04):
That tree is now run with the blood enough to know,
and you are free of this age.
Speaker 2 (30:13):
But not one child in this world.
Speaker 1 (30:15):
To me, I'm aided by that sacrifice of the life
of God. So when you're reading the Book of Blake,
unless I die, that can stot live.
Speaker 2 (30:31):
But if I die, I shall.
Speaker 1 (30:33):
Arise again, and you with me. And that's true.
Speaker 2 (30:39):
It's a voluntary act where he.
Speaker 1 (30:43):
Gives himself for us, because you and I were subjected
unto futility, not willingly, may I tell you, in my opinion,
no one wants to come here.
Speaker 2 (30:56):
No one.
Speaker 1 (30:58):
When I spoke with the story of Earth and told
them like priches on earth, they wouldn't believe me. And whine,
he said to me, not one will believe him. They
have not yet been subjected to this section of time.
You have been subjected, and therefore it's a blessing because
(31:19):
everyone who is subjected has told us in the scriptures
we were called, we were chosen, he told us in
himself before the foundation of time, and having called us,
he subjected us without our consent, that he came with
us right into this world of death.
Speaker 2 (31:41):
And then having brought us here those.
Speaker 1 (31:44):
Now that he poor you for it, for you me,
befo you. You he now predestined to be conformed to
the image of his son. And those whom he predestined
he also called. And those whom he called he also justified.
And those whom he justified he also glorified. How would
(32:08):
he glorify me.
Speaker 2 (32:09):
Only with himself?
Speaker 1 (32:11):
Has told us in the seventeen chapter of the Gospel
of John, I have finished the work thou gave us
me to do. Now glorify thou me with thy own self.
And so he glorifies him with himself and gives them father. Oh,
God is a father. And so here I everyone would
(32:35):
said them to die when God would graify him. And
that's the end. These are the five stages. Those who
be for you he progestined, those whom he progested he called,
those whom he called he justified, those.
Speaker 2 (32:51):
Whom he justified he glorified. And these are the fire stages.
Speaker 1 (32:57):
And so you I don't feel anybody and interpret these
five terms that come to any conclusion harbor than free
destination relative to that age. Everyone will be taken out
of the stage, though they may delayed by not quite
keeping the tents. You're chosen the God of Israel as
(33:21):
your god. You may delay the exit because you find
it difficult to keep the tents, but you will still
be taken out because you come back and back and back.
Speaker 2 (33:33):
Time will again to the true God. And finally you're taken.
Speaker 1 (33:37):
Out of this age into that age for the Kingdom
of God. To everyone who's here will be transported into
the Kingdom of Heaven, the Kingdom of God. It's an
entirely different world, isn't this world at all? But while
we're in this world, we use God's principle the same time.
(34:00):
I make our aged enough from this age into that age,
but from this.
Speaker 2 (34:05):
State into that state.
Speaker 1 (34:08):
So we take state for him.
Speaker 2 (34:10):
And so I'm in a state that isn't pleasant.
Speaker 1 (34:12):
Oh, I know a praying who is in a state
that isn't pleasant, And so I represent him to myself
as the man I would like him to be. I
believe he's taking place now. So I am painful to
the God of agypt by saying I am saying it now.
I am hearing it. I am continue to hear it.
Speaker 2 (34:32):
I'm always I will hear because I'm doing it now.
Speaker 1 (34:35):
And he has to conform to what I am hearing
as true of him. And so I'm moving from one
state into another state, and from that state, after he
get exhausted it into a still other state. And that's
how we move in this world around us.
Speaker 2 (34:56):
So here tonight. The other Lord of which I speak
is that pure.
Speaker 1 (35:03):
God of God.
Speaker 2 (35:04):
This is blood that made you alive.
Speaker 1 (35:07):
Or the life is in the blood. And were it
not for that sacrifice, a voluntary sacrifice, you could not
breathe in this world. God himself and the death door
always with those who entered, and this is death door.
And he lays done and agree with them in visions
(35:29):
of eternity until they are awake. When they are awake,
God and the wrong with whom he ended are one
for the end. There's only God, nothing but God and
His name forever and forever is I am, so can
(35:51):
I If you have any objected, I hope it is
the great noble objected for any objective in this simple,
simple way, What would you see me were it true?
How would you see the world were it true? But
then begin to see the world mentally as you would
(36:13):
see it physically, were it true, and go thum to
seek in the assumption that what you were seeing mentally
is physical fact.
Speaker 2 (36:23):
Just try it.
Speaker 1 (36:24):
What you actually see in mentally is physical fact. Here
by a friend in the city who teaches you throughout
the year. He takes off for the time that I
am here and we are leaving together. But the story
I told him in the book along the promise when
(36:48):
he goes in for a record, having seen exactly what
he wanted, and the man said, we do not have it,
and he replied mentally, not physically. The man didn't hear it,
That's not what I've heard you say. He was so
sure that what he had imagined and heard mentally was
(37:10):
fax that when it didn't have the echo to support it,
he said, Hbury, that's not what I heard you say.
And then on the way out of the store, the
man saw the record, took it off the show, and
then he said, oh, here, we do have it, the
exact album that you want. The same artist interpreted it
(37:34):
and everything just as you wanted it. He thanked him.
He took it and paid for it, but before he
went off physically to the record stop. He simply enacted
the scene, the scene which would imply the fulfillment of
what he wanted, Miss Brow. Then he went and asked
for it, and the man said, we don't have it,
as he said to his friends who tried to get
(37:55):
it for him for Christmas. And so here is a
story based the fun one's own wonderful prelative act, and
the creative act is your own wonderful human imagination. So
I hope that you who wrote me the letter that
I got this morning, I hope you're present that this country,
(38:16):
as our poor father said, as Robert Frost stated that
they said it, they did not believe in the future.
Speaker 2 (38:25):
They believed it in.
Speaker 1 (38:29):
We are passage of time, but not bring anything to America.
You and I citizens of America who love it. We
must believe our ideals in we can't wait and hope
that some star is shining.
Speaker 2 (38:44):
Who will do it?
Speaker 1 (38:45):
Was the military believe that some star, some constanty or
teacup leaves or the cards or something else, has the
future of our country in his hands. You will turned
from the God of Israel. Choose this day of whom
you will serve. We choose the god of Israel. What
(39:07):
is his name? I am you choose that as your god. Yes,
now you are witnesses against yourself from that moment, all
of your choice. You cannot turn to anyone and say
they are against me, and they are making it impossible
for me to realize my objective. And when did you
(39:31):
do that? You are not serving the God of Israel.
For the God of Israel is simply I. There never
was another to the God of Israel, I never will be.
All over the world, in spite of all the things
to the contrary, you do not find such a god.
(39:51):
This is the one God is extreme. You go to
other religions, they are multiple gods. They all have one
umber gods, but not the God of Israel. Moratheism began
in that state, and Christianity is but the fulfillment of Judaism.
(40:13):
The truth Christianity where while not only believe it, it
brings it to fulfillment and all that was promised in
the Old Testament. On the problem within the individual who
is faithful to the God of Israel, for he is
so through experience, not the other one, but he himself.
The Birth, the resurrection, all these things promised in the
(40:37):
Old she as an individual experiences as I am, who
is resurrected, the parting, and all these things happened in
the individual.
Speaker 2 (40:53):
So here the colors wild, whoever and forever is I
as I was, the silence.
Speaker 1 (41:05):
With all any question space y how I go in meditation?
With anyone? I can to explain how I go into meditation.
The first thing I do. I make myself very comfortable
(41:28):
physically in an easy chair or on a couch or
on my base. I do not assume any physical position
of which train my body and cause my attention to
be thinking in terms of that treasure. I'm competing at
(41:48):
ease as far as I'm concerned, I close my eyes
and turn my attention within my skull. I find, within
a matter of safs after my attention is to an evening,
I was going observing the interior of my scarf, the
whole which all undercus the brain begin to grow luminous.
(42:13):
And then it caused it. Golden liquid light begins to
plot from my head. You can observe it. It comes
aroundless way and the see go off, being sort of
smoke screens holding golden lichid light. Idin something that happened,
(42:34):
and you have addition, not always the vision will come,
but always the gold will come, and always the blue
will time. In the midst of your forehead, you will
find a blue light. And the nearest thing on earth
to describe it is alcohol lit.
Speaker 2 (42:54):
However, it is not a plane.
Speaker 1 (42:55):
I guess when my mother had someple in the crys
or for other occasions, and she will to mother it
with brown or branding and lighting. The plane will simply
move like a living plane. There wasn't a fixed plane
like guests. And this, out of all burning is a
(43:16):
beautiful color. It's exactly like that right in your pair.
This way, two shades of blue, and it's a moving,
turbulent thing, and it's blue. So the blue is within
the band of blow.
Speaker 2 (43:34):
But I find it a very simple, simple process.
Speaker 1 (43:38):
Both your eyes from your attention of the inside, and
just simply turn your attention into your skull, and you'll
find a little blue right occurring here. And it's just
like a little alcoholic flame burning because the whole thing moves.
It's a moving moving plane. And then it gets bigger
and bigger. I may I tell you, if you open
(43:59):
your eyes that you've made, you'll see the plane. Only
we will be in law based upon your focus. If
you focus at the end of the room, the plane
grows in proportion. If you bring it back, it's small.
So you can see it with the eyes open or
can shut. But it can't open. You throwd your eyes
(44:23):
and the whole thing begins to unplose. Try it. You'll
find this a fascinating thing. You know, well, my dear,
this is now when's the night before sun brick? So
if you can't tell me that you do see it,
(44:44):
don't try to see it. Let it happen.
Speaker 2 (44:49):
We're all the same beings, only garden as well. Can
you see an apt image?
Speaker 1 (44:57):
For instance? Can you look at this picture, any picture,
just don't strain your eyes, just look at it and then.
Speaker 2 (45:03):
Look elsewhere and see the apt image of the picture.
Speaker 1 (45:08):
With your eyes open, you saw it. So you look
at a picture and all of a sudden you turn
from where the picture is and you look over there,
and everything is in complimentary color. Everything the blues arm loom,
they sort of dough.
Speaker 2 (45:27):
The races is all of green.
Speaker 1 (45:28):
You're telling on the shade of the red, and they
all move over and they're all complimentary.
Speaker 2 (45:33):
Not only that, you can just completely look at your thumbnail.
Speaker 1 (45:37):
Having seen a good picture like that, and look at
your thumb and it's in minishare the same picture.
Speaker 2 (45:45):
All look up in the space.
Speaker 1 (45:47):
And it magnifies. So these are are images sort of
just show you that you're altogether here. And I don't
mean that in some uncomplimentary manner that we are not
altogether to gather together. If this is the dominant of flesh,
we are more than this. But you'll try this meditation.
(46:08):
It's very simple, and it does not depend upon your
eating meat or not eating meat, or smoking or drinking
or anything else in this world. Don't believe it as
you're told of the eighth chapter of the Book of Romans,
or rather now once it is Corinthians. Yet no one
(46:29):
is by his food commended to God. That fool cannot
commend it to God. Are we know worse or not?
I know better off? For so people do not these things,
all right, give them up.
Speaker 2 (46:47):
But it doesn't depend upon anything.
Speaker 1 (46:48):
You do physically. This world of the flesh remains such,
and the flesh and blood cannot inherit the kingm of God,
any of thecussions.
Speaker 2 (47:00):
Please, yeah, thanks you.
Speaker 1 (47:26):
I didn't know that. I'm not familiar with the technical
side of the camels. Well, you've taken to experience, and
so I will accept you. I really don't know. I
really don't know.
Speaker 2 (47:42):
I only know I can look at anything.
Speaker 1 (47:43):
Here anything and takes me as a second look exit,
look over hair. The old thing is green, A green
age is over the right there.
Speaker 2 (47:51):
Now by looking at it, getting impression and you turn away.
Speaker 1 (47:57):
It's an apt image. Involve it.
Speaker 2 (48:00):
It is where I was born. The sun we have
no sunsets. The sun goes down like this.
Speaker 1 (48:05):
We're almost on the acquaintan and you're sitting on the
beach looking at the sun and the sun is moving
this huge awe of ray and suddenly you aren't seeing
a red sun. You've seen a greeny sun. But you're
seeing the sun and it's green. The sun is gone
and you're looking at the apt image. You've been looking
(48:25):
at the sun on the horizon and the sun is
moving rapidly, or it does on the aquatu that doesn't
moving in rapidly, but never to as it is. I'm
sitting on the beach looking at the sun and the
huge awe the ray and suddenly it isn't red, it's green.
Speaker 2 (48:43):
But you aren't seeing the sun you're seeing the image
of the sun.
Speaker 1 (48:47):
The sun is gone, so we have no twilight in
the tropics where I came from my dad. You can
do it and make it a constructive moment, or if
(49:08):
it just simply await for revelation, the revelation can't be conjured.
It just happens. Vision commes you can't conjure it. But
in applying this principle towards definite objectives, in this world
of Caesar, you do something about it. But that's not visual.
Vision is something entirely different. Vision is really to be
(49:31):
in a dream, completely awake. It's completely awake, and it's
a dream as far as the world is concerned. But
you're completely awake, and everything is objective, everything is real.
(49:52):
Any other questions reason I said prayer, well, my day,
(50:18):
you're pretty honest. It changes a lot that many people
do feel fear. If you could owning for one moment,
realize the being that is possessing you is God, and
the spirit of God took possession of Gideon. Means that
the spirit of clothed itself with Gideon. So when you
feel this vibration and you're being clothed, he usued you
(50:39):
as the clothing. Go with it, Go with it. It's yourself.
This doesn't make sense to the rational mind because they
can't find the being whom I.
Speaker 2 (50:57):
Speak by cutting open the star.
Speaker 1 (51:00):
He isn't there. So when you feel the spirit for
starting you and you interpret it as a vibration, it
is a vibration. It's a tremendous vibration. And you'll hear
it as a wind and the holding a possession, and
then you're taking it. So go with it.
Speaker 2 (51:22):
First of all, you don't die anyway.
Speaker 1 (51:26):
Starting dies. We don't want to lose the contact with
our trains here, but we have to eventually, I may,
I tell you, we make our exit on a queue.
So don't the concern.
Speaker 7 (51:43):
The people living in our world who will have abused
the physical body from morning to night for nineteen years,
and they're still do to dating and others watch every
did mussel.
Speaker 1 (51:56):
Of food to the age. And they were strict with
themselves and perfect to the book. And so one morning
he read the obituary. He was only thirty five, so
his perfect little book and all the men knows about
the human farms didn't kill him. Beyond thirty five, he
got as Kulle, who by taking thought would add one
(52:20):
power to his pain of life. If you bear that
in mind, you won't be anxious. If you know you
can't prolong it, you won't be anxious.
Speaker 2 (52:30):
And of those who beat themselves of death and the
chance seemed to go, they are this won't go. Do
you know anyone I admire the man tremendously.
Speaker 1 (52:47):
Do you know anyone today who violated a code of
felt more than Churchill? Oh there's a man who smoked
his twenties regards day, drank his two thoughts of liquor
a day, eat like a thing.
Speaker 2 (53:09):
There at ninety he finally could give up. And others
who watch everything. I think of that story of.
Speaker 1 (53:20):
Its GIF when he said to him, you know, mister Churchill,
I don't know, and I don't drink, and some other
thing he didn't do. Foret what it was then. And
I'm one hundred percent perfect, said you to Churchill. This
is general Montgomery. And Churchill said to him, you know,
I smoke excessory ring excessively, And the other thing was
(53:45):
they're also excessively. I'm two hundred percent perfect. So Montgomery
had a few more years to goover rexniney. He never
reach ninety but he thinks that he's if you died,
is doing it all I did do it. We come
(54:05):
into this world on Hu, the God and Hugh. It's
a play, a beautiful play, and yet the most horrible
play that ever was conceived, conceived by God and played
by God. As chapter of Joe tells you, and all
his brothers and his sisters and those who knew in
(54:27):
came to company him for the evil that the Lord
God had brought upon him, the Lord Jord upon him.
Here is the most cruel experiment ever conducted on anyone.
Who do you think, Joe Bes, you are so in
(54:49):
the end of your day you have gone through all
the trials of Joe, that you would have much more
for having gone through them?
Speaker 2 (55:00):
Are you in the purpose of the affliction?
Speaker 1 (55:02):
For my own sake? For my own sake I give it?
Or how shall my name be profaned? My glory I
will not give to another. He can only give it
to himself. So when you are in his I perfect
or you accuse with this blood that he sacrificed, then
you rise as die one more in an accident. You see,
(55:37):
I'm not a great follower fraud. What Thrawing made that statement?
That there is not such thing as an accident. As
far as he was concerned, it was caused by the individual.
That's what he said.
Speaker 2 (55:56):
But the Bible teaches that there.
Speaker 1 (55:57):
Is no accident as a man's being up deceived. God
is done marked as a man sells, so he reaps.
It's the most difficult thing for man to rest. These
innocent children in a bus accident, and they're all gone,
All these boys now in Vietnam, and they are gone.
(56:18):
And to believe for one moment there is no accident.
So come back to Joe. They all came, and they
come to Joe because of the.
Speaker 2 (56:27):
Evil that the Lord God are brought about him.
Speaker 1 (56:33):
If you really accept this, you will not be as
anxious as you normally would be. You will take things inspride.
But all play the game and played based upon this principle,
not forgetting your choice when you came here. You promise
that you're going to deserve the God of Israel for
(56:53):
coming to this world. That was your choice, and many
have forgotten it, and they serve all kinds of gods.
Returned to astrology, turned to numerology, turned to everything else
side of God.
Speaker 2 (57:11):
But you know, I hope that you have him turned
to other guys that you will faithfully call the one God.
There's only one God.
Speaker 1 (57:19):
He's residing in you as I am, and all things
are possible to that God.
Popular Podcasts
Las Culturistas with Matt Rogers and Bowen Yang
Ding dong! Join your culture consultants, Matt Rogers and Bowen Yang, on an unforgettable journey into the beating heart of CULTURE. Alongside sizzling special guests, they GET INTO the hottest pop-culture moments of the day and the formative cultural experiences that turned them into Culturistas. Produced by the Big Money Players Network and iHeartRadio.
The Joe Rogan Experience
The official podcast of comedian Joe Rogan.
Stuff You Should Know
If you've ever wanted to know about champagne, satanism, the Stonewall Uprising, chaos theory, LSD, El Nino, true crime and Rosa Parks, then look no further. Josh and Chuck have you covered.