July 24, 2025 • 45 mins
Uncover the essence of Neville Goddard’s teachings in "The Real Neville Goddard." This podcast delivers daily excerpts from his seminal books, focusing on practical applications of his philosophy to help you reshape your reality and achieve your dreams. Ideal for those eager to delve into the real power of the mind.
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Episode Transcript
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Speaker 1 (00:00):
Then you beyond the law. I think you'll find it
a very practical evening. And remember you are the offering power.
He doesn't operate itself, but all day long, whether you
know it or not, you are operating. Nothing appears to
(00:26):
us in perception. It cannot be duplicating in fancy. Consequently,
the world proceed All this resemples our private senses, and
(00:48):
is therefore, as far as the evidence goes, imaginal in character.
Where we are finding find the cause of the phenomena
of life? What makes things happen? Why is that one?
For that one is? Why is that one known and
(01:11):
the other unknown? And while is one death the other death?
I'm getting You're told in script to there is only
one cause, only one God. Here the issue the Lord,
our God. The Lord is one. We aren't two God.
(01:34):
There's only one God. But we have to find out
who this one God is. If I just speak to
you now and say and speak of your God, the
changes are and you can give it any number you want,
a million in one or brilliance in one. That hearing
(01:55):
the words your God, that your mind will think of
someone or something external to yourself, and do not hear
how you form it what you will think of God,
your God, as external to yourself. But if I spoke
(02:17):
of your imagination, I am certain you will think of
no one but yourself. Could it be that your imagination
is the god of scripture? If you read a scripture carefully,
you will find that it is There's only one creative power.
(02:43):
We'll tell you the thirty second chapter of the Book
of Deuteronomy that I even I am be, and there
is no god beside me, I killed, I make a live,
(03:04):
I wound, I hear, and there is none that can
deliver out of my hands from this VC that the
creative power of the world, the creator of the world,
is like pure imagine in ourselves. He works in the
(03:27):
very breath of our souls, underlying all of our stacys,
including perception that it streams into our surface life. Least
this guy in the form of productive sensis or you
(03:49):
see anything here through your senses sturr eyes, whereas your
sense is completely and you can reproduce it in fansis.
Does it teach me anything? Well, I'll tell you will
teach you everything if you'll be even. If I can
get you to accept the true God, the only true God,
(04:13):
which is your own wonderful human imagination. Does scripture tech brial, Yes,
scripture does. And the word of the Lord. Well, the
word translated Lord is the Hebrew God hay valve a.
(04:36):
If God sounded, though we do fighter sound, it to
be translated as the Lord, and sometimes Jehovah. Sometimes they'll
translate it, which they shouldn't say, as God. But the Lord. Yes,
the word Jehovah. Yes, Well, the word Jesus begins God,
(04:58):
hey valve So here we find the loot in the world.
Jesus before they called him the Lord, and the word
of the Lord came to Jeremiah saying, arrive and go
down to the potter's house, and I will let you
(05:21):
hear my words. So I went down to the father's house,
and there he was working at his wheetl and the
vessel in his hand was spoiled that he was making
a play, but he reworked it into another vessel, as
(05:44):
it seemed good to him to do. Well. The word paper,
do you think concerns of a man? I know in
little Barbados, where I was born, I would go off
to the father's field, and there he was working these
things of play. Things will put the normal water into it,
(06:05):
and in some strange way it's chielded. It always detained
upon a nice, cold, cold glass of water. It put
what we called the month. It was a thing made
of play. At there was a clay top and an
open thing like a huge, big teapot, but made of play.
In the hottest moment of the day, if you poured
(06:28):
it from that play, it was always nice and cold.
And so I can see him now form the entire
thing with his head. But in scripture, the word part
of means imagination. You'll find what I've just quote it
in the eighteenth chapter out of the Book of Jeremiah.
It'll also find it in the sixty fourth chapter out
(06:51):
of the Book of Isaiah. Go out our father, our potter,
who is the father? Well the Lord? While the true
translation of the word lord, which is God, hey valte
is I am. If I should go to the people
(07:14):
of Israel and say to them, the God of your
father sent me unto you, And they asked me, what
is his name? What shall I say say to them?
I am, that is who I am. Say to them,
(07:38):
I am has sent me unto you. Not the Lord
has said me unto you, or Jehovah has sent me
unto you, or Jesus has sent me unto you. For
these always takes the mind outside of self. But say
to them, I am has sent me unto him. I
(08:02):
want to know his name. Just say I am. That
is who I am. That is my name forever, and
by this name I shall be known throughout all generations.
Men will not bring himself to believe that that is God.
(08:22):
He will not bring himself to believe that his own
wonderful human imagination is God. And that is God that
forms everything in this world. There is no thing that
you now see in the world, but what there was?
One only imagine that will each preceded the objective fact.
(08:47):
So objective reality is purely produced through imagining. The suit
you wear, the dresses you wear, the chasm which you
are seated, the building. That now, how everything was only imagined,
and then it became an objective reality. And we think
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the objective state is its reality. It's not so at all.
That which is the imaginative image is its reality. Was
for the objective fact, I can reproduce it from the
imaginative image. It is all within us, our own wonderful
(09:31):
human imagination is the god of scripture. Now we are
told all things were made to him, and without him
was not anything made that was made. He was in
the world, and the world was made to him. Yet
(09:56):
the world knew him. Not. So you are the earth
as the cause of the phenomena of your life. You
could be if you are vivid in your imagination. The
influence in the imaginations of unnumbered people, and you, unseen
(10:16):
by them, are the cause of the phenomena of life
if they are passive to fall under your influence. If
you are powerful in your imagination, you are creating the
phenomena of life. And those who are not in control
of their imagination, who are moved by the wing of
(10:37):
every little rumor every opinion, are simply swaying from side
to side as you, in control move them. You are
a one treading in the wine dress. No one knows
that you could be in a dungeon serving a long,
long span of time while we're eating up with a desire.
(11:03):
And then in your silent moment you are completely in
control of that vivid creative power of the universe, your imagination,
and you can influence all the people of the world.
For all things by a Lord di vine in one
another being npl. I couldn't see if you did not
(11:24):
penetrate my brain. I couldn't I couldn't hear it if
you didn't penetrate it. So all things by a lorder
vine in one another's being, Mabel. The whole back world
is one you in control of the creative power, which
is your own wonderful human imagination. You can sway the
(11:47):
entire bath world. If you can't do it. And some
dictators who try to do it, they bring in their
propaganda machines, and then they fight to force man into
a certain shelf, into a certain face, and quite often
they succeed up to a point. But you, without the
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aid of any machine in this world, you can chain
the structure of your world by the control of your
own wonderful human imagination. That is God, That is the
law spoken of in scripture. That is Jesus. Or can
you imagine? Or that is God in operation? God only
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acts and is in existing beings or men. But how
does he act as I imagine? I imagine anything? See
now that I even I am theed, I kill and
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I make alive, I wound and ideal, and none can
deliver out of my head. I raise my hand to
Heaven and cry, I live forever that the immortal you,
it cannot die. When you say, I am, it cannot die.
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It's not confined to the little garment that you're wearing.
That's a mask that you put upon yourself that you
will be seen in this world of shadows. But you
are not the mass that you wear. You are in
ammortal being, and that a mortal being is dog. The
Father has spoken of enscripture, but I would like you
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to begin to feel it is simply I am. And
by that imagination you can sit down this very moment
and begin to dream the most lawious dream in the
world concerning yourself. At the moment of the dream, reason
denies it, your senses deny it. But if you dare
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to assume your assumption that you are already that in
its holdings. I persist in that assumption, it will harden
in the fact. Wait that I met Isaiah and Ezee,
and I dine with them less facts, And I say
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to Isaiah, do you really believe that an assumption will
harden in the fact is all prophets believe that it does.
But today not very many are capable our an assumption
of anything will change from moment to moment. If I
(14:42):
could dare to assume that I am what at the moment,
reason denies and persist in my assumption in a way
that I do not know, and I need not be
concerned about. It, will actually find the necessary means to
externalize itself within my world that I know from experience
and script to teach it it from beginning to end.
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This is the law that came after the promise. The
promise came first, and that is irrevocable. No one can
trail in the fulfillment of the promise. They will awaken
one day as God himself, and you will know it.
That is the promise. But while we are moving through
(15:30):
this veil of prayers, we have a law, and the
law is the law of assumption. If I dare to
believe that what I have said will come to pass,
and not questioned, well go your way. It will come
to pass through the simple, simple thing. My father in
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a little tiny island, it's only twenty one miles long
by fourteen wives. That's where I was born. He had
not a brilliant mind. He's gone from this world at
the age of eighty five. His time was up. When
he departed. He had no formal education, very little education.
(16:17):
The war came. The First World War came to an
end in nineteen hundred and eighteen. The boys began to return.
In nineteen nineteen, these bookships came in bringing back the
boys from Europe and from North Africa. He heard the
officers and the captains and the stewards discussed the next verbar,
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I can hear my father now or in nineteen nineteen?
I was born in nineteen five. Here I am fourteen
years of age, and all of us are now growing
up young men. My father said we are have another
war in twenty years. He'll break in nineteen thirty nine.
(17:08):
Mother said, Joseph, why do you say that? Beat all
of our boys, they'll all be ready for the war.
Why do you say that? And there were nine boys
one girl. He said, it will happen in nineteen thirty nine,
twenty years. He even named the two sides and placed
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it on the side of and Japan on the side
of German, leaving England and France and Russia. He didn't
mention the other favor. Naturally, it took it for granted
that America would come in to defend delicity that we
have inherited from England what we now call the Bill
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of Rights. All this is part of the foundation of
that English keeping world. And we thought, well, now America
was coming at the appropriate time. But in nineteen nineteen,
little break. Well, on September the first, nineteen nineteen it broke.
I was driving food from Montreal. I just spent two
(18:17):
weeks on the Canadian border, went into Montreal, and I
had well champagne and stout to be lightful drink by
the way, and so I had a few of thous
to be gone into the car and started back. And
on the way back, here comes the radio, and here's
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the news. England has just declared war on Germany. Germany
moved on Pouland. England had a CD and declared war.
That was September nineteen nineteen. And my father is not
a prophet, but he firmly believed in his consumption. He
was spreading the wine. Press is a tiny little island
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called Barbadis, twenty one miles long by fourteen at its
widest point. So you don't have to be in a palace,
you don't have to be in the fight house, you
don't have to be in any commonplace or the Vatican.
Come on in a dungeon, disnifers spreading the wine press,
(19:23):
and who knows what's going to have happened when she
has paid the white brest, and if always happened because
she waits on us just as swiftly and as indifference.
When the willinus is evil, as when it is good.
Or I kill and I make alive. I wound an ideal.
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I do all these things. I make the wheels, and
I create the world. I form the light, I create
the darkness. And so looking Nile, there's only one creative power.
Don't think for one moment there are two gods, like
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a god and a devil. The devil is only the negation,
the doubt of in this world. But the positive creative
power of the world is your own wonderful human imagination,
that is God. So as you're seated here, God is
seated here. And where are you going to go to
(20:29):
find him? To find him? No place other than where
you are. You'll never find him outside of yourself approaching you.
And some people are talking about it today. I turned
on the radio, thinking I'm going to feed the blast
star to the moon. I thought I had Channel four,
so I sat back in my easy chairs or I
didn't know what time was going to come on. They
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said maybe ten minutes a chance, so I turned it
on at quarter quarter cure. Here comes the foot called
Prophet Australia and me being questioned by someone else, and
he's giving all the interpretations of the prophecy of scripts.
Why wonder is this an insane asylum or something? And
(21:13):
here he has given me all these little dates. Why
Israel one in sixth days the last warm rather than others,
because Israel always rests on the seventh day of all
the nonsense in the world, And he's absolutely before passed
on wealthy a large audience, maybe not last on the body,
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because it was an important thing, the boys lasting after
the moon. I thought I had channel four and I
had Channel five, so I sat there waiting, maybe well,
maybe someonether has delayed the thing, but I thought it
was four. And after fifteen minutes of this dunsince, I
got up and checked and missed the blastart completely are
(22:00):
Luckily it was a ringplay so that we played it
later and I saw the live star I just goes
on every Sunday morning and they and then they called
him and not thought it, And he so smiles, He
sort of love that you are not thoughting on the Bible.
Well you're never heard, it's nothing in your life. Well
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that is it. I'm telling you of the true God.
God became as we are, yet we may be as he.
And that God is your own wonderful human imagination. So
when you said I am that God is God, he
literally became as we are. Or every breath is the
(22:46):
breath of God. But he does not in any way
in the prayer with this, never be awareness, and compel
us to be heard, compel us to be kind, compare
us to be anything. We can exercise the talent no
matter what mistakes we make, what powers we make in
this world, we have done it and are still doing
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it in this world. And who suffers? Only God suffers.
What you say, But I am suffering. That's his name,
forever and forever. He has no other names. If not
your hope, if not the Lord is not Jesus, it
is simply I am. That is the Father. So I'm
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telling you tonight, if you really believe it, you can
start now this night and change the world in which
you live. Start with your own environment, what would it
be like if they were true that I am now
the man that I would like to be or the
woman that I like to do, And then simpletely define
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it as clearly For the words pap simply means to
mow into a form. The first definition is imagination. It
means to resolve. It means to determine. So you were
returning a certain state in your world a resolution, Now
I resolved to be, and you name it not based
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upon the evidence of your authentic or what reason dictates,
but a wish on your part. As we are told
in Shakespeare, it has been taughted from the primal state
he which is was, who wished until the world, and
so he is not a reality in my world. He
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began only as a wish. I am the man I
wanted to be. It began as a wish. My father
became the success that he was when he departed this world.
It began as a wish. He didn't have one penny
in this world. He went to a school. And what
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do you think the charge his well, a penny a week,
the British penny being two cents. It was too Heyphanes,
one penny a penny a week, many a week. His father,
being a very very heavy drinker, couldn't find the praenny
(25:23):
to play that populous plastic thing. But he came out
and started without a decent education. But he had a dream,
and he always had dreams. And when he was stopping
from a small little partnership, two of my brothers went
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to see the three men who actually maneuvered the entire
thing and asked, why what happened to daddy? Why did
this thing happen? You know what one of them said
to my two brothers, You got it? Saw your hat
too high? Well, you can't say it high enough. I
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think who in this world is wearying title to any
exhausted safe in you? When how is God? Inje? Is
the only god? So they said, you God saw your
hat too high? He was always remain based upon the
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level where my parents began in this world. That was
That was not my father's dream. So the partners all
die working for other people at small, little salary. And
my father died working only for himself and his son
(26:47):
at the age of eighty five, and left ten children,
each financially independent. So they too the hat too high? Day.
If you live longer, you're throwing even higher. That was
my father's dream. So do not let anyone tell you
to be satisfied with this, that or the other. It
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is the God he knew that gives you desire. You
wouldn't need tonight if you didn't have a desire. And
who is desiring is God desiring, desiring constantly to transpend himself.
And so tonight you dream, being over dreams. I am
telling you those who are coming here, those who have
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been coming through the years, you your San Francisco and elsewhere,
are now beginning to really come into a head, to
awaken to the truth that I have been telling you
to the ear, that you gould to discover that you
are God, the Father. Thou art our father, yet our father,
(27:53):
and we are the claim in thy hand. The day
will come you discover five. He calls this the claim.
We are emotional tilts, and we bear the mark of
our prevalent emotions. And he allows these marks good, dead
or indifference. He does not in any way dictate what
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I should entertain as a thought or right entertaining. So
I want to feel sorry for myself and go out,
need worms, Go eat the worms, have some more. That's
exactly what he does to all of it, no compassion whatsoever,
not the think for one moment that he's going to
stop you. In the act. He allows you to complete
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the run your own world. At the world, I've made,
all the mistakes in the world. Thou hast deliverment into
our inaction. And the word delivered in Greek, in Hebrews
and in Latin, means to melt. He has melted us.
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And note us is too our iniquity, so we are
so much a part of it. We can't even separate
ourselves from these infirmities. He allows us to be delivered
right into our iniquity, has told us in the sixty
fourth chapters of the Book of Isaiah. Really careful, and
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you'll see the decision that possessed these men who are
qualify choose here from the depths of their own selves.
But they're hurting as adamibration. And then came the understanding
of these shadows before shadowing, and today will come that
every one in this world will discover He is God,
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the Father. And because he is the Father, then there
must be a son, and that son is David. David
is the Christ open of in scripture. But man doesn't
know that. Yet I am telling you from its friend,
I know it. And one day you're going to actually
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see the Christ who will because you as the Lord
who is the power. So David, it called not in
scripture that the thing is going to get again. All right,
there is that fat is bat del So I'm telling
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you there's only father and son in the entire wonderful guy.
But then who then is this David? That is the son.
David is the sum total of all the parts that
the Lord I am has plained. He is the resultant state.
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And you've played all the parts, good, bad and indifferent,
and having played all the part, when the sum total,
the resultant state comes out, and there he stands refolded,
and he's David. David is the resulting state, the side,
the anointed one of the Father. And it takes him
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to reveal you as God the Father, and to you
one is going to have this vict place. If the
lady has an eye, who had this experience back in
November that I came upon this beautiful youth of sheer innocence,
about thirteen years of age, ready of complexion has described
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in the sixteen chapter of First Sandel, And he came
to me and he says, you are in the father
a degree. I said to him, how do you know.
He said to me, I know, I know. And then
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division said it, and she said, I had this experience.
I saw three men walking towards me. They were always
a heavenly smile on their face. As we approached. There
fell they could be tripple. They could be brothers, but tripped.
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They were so completely alike as they approached, and one
had an infant wrapped in a blanket, and he came
towards me and placed in my hands. I took the infant,
and I knew it was my child. Now. Two days
prior to this experience, lying on my bed, I saw
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these heavenly colors of well purple, sort of the amateurs cola.
And then as they paid it formed into the most wonderful,
brilliant star. I'm looking at the star, when suddenly the
whole thing paid it. And two days later came these
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three messages bringing the infant child for that shoulder. In
the Book of Genesis, Abraham said, in the heat of
the day, as he sat in the tin, and three
men appeared to announce to him that he would be
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a father in spite of the bench's gears, and Sarah
it has ceased to be with her after the manner
of women. This is all beautiful imagery. It's all you.
You are the Abraham, you are the Sarah, and Isaac
is the child that is given as a sign of
(34:02):
your worth. From about and so here she had the
most marvelred experience. She knew the child was hers, and
three messengers so light they looked like criptics, and they
need the star that preceded the entire thing by two days.
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And then the youth. You say to her, you are
in the fatherhood degree. And when she asked, how do
you know, he replied, I know, and then affirmed it
by the second statement, I know why I tell you.
The law came after the promise. The promise is something
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that you cannot you no one can leave it. It
could be the most horrible demon in the world that
all we are anyway greening these fantastic dreams and summer horrible.
But you cannot lose the promise. You can work the
law beautifully up to the extremely does not mean in
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any way you're going to earn the promise. The promise
comes in spite of the youth and law. But why
in the world of season, why not understand the law
and use it license every moment of time. You must
be watchful aware of what you're imagine. To try to
change circumstances before you change your imaginal activity is to
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struggle against the very nature things, because your imaginal activity
is actually producing objective reality. And so until I change
that which is the cause of the phenomenal life, I'm
going to reproduce the same thing in my world to
start tonight, to change it by changing the imaginal activity.
(35:59):
So here pause it said, And I think it's a
very marvelous statement that you made. The secret of imagine
is the greatest of all problems, to the solution of
which all should aspire for. Supreme power, supreme wisdom, supreme
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delight lies in the far off solution of this mystery.
There are so many passages to it. Here I stand
right am all imagination. But am I really here? Based
upon the evidence of my senses? Can I not droop
out what my reason and my senses are dictating and
(36:48):
the elsewhere? Can I not imagine myself to be elsewhere
and view the world from there instead of wanting to
be there and doing it from here? There which tells
me I am not, But try it. You can be
any place you want to be in this world. Man
must be wherever he is in imagination, for men is
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all imagination. So I will simply imagine myself to be
elsewhere if that's what I want to be, or to
be other than what I am, If that's what I
want to be, and view the world from that assumption,
go forward and prepare the place. Because wherever the soul
of your foot shall spread upon the same gave I
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unto you. Wherever the soul of by foot trade, he
gives me. For they don't remain here all the time.
If I want to be out there and the elsewhere
need not be facial. It could be in a financial manner,
It could be in a social manner, It could be
in any manner. And so I will dare to tay
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on a different level. I wore dare to assume that
I am that which I want to do. I'm setting
on it, and I must be wherever I am in imagination,
For I am all imaginations. Man is all imaginations, and
God is man and exists in us, and we in him.
The eternal body of man is the imagination, and that
(38:20):
is God himself. The divine body we call Jesus is
your own wonderful human imagination, and you'll beat him morning,
noon and night by the misuse of your imagination. He
bears all the types of man, but only your own
(38:41):
wonderful human imagination. And he is the immortal youth. One
day he will awakens in you, not as another, but
as you. That these fellows go forward believing that some
sain thing is going to happen, and he's going to
come out of the clouds and shake the hand. They
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will wait forever when he comes. He comes somewherein because
he is with him. Do you not realize that Jesus
Christ is Indians, unless, of course you are failed to
read the text. Examine yourself to see whether you're holding
to the faith Jesus Christ is in you. Do you
(39:26):
not realize that you are the temple of the Lord,
and the spirit of God dwells in you. Towel in
the find up on the outside for him to come.
When he comes, he comes only to awaken with Indian
because he's already within me. He awakes within me as
the very being in whom he awakes. And then I
(39:46):
see confirmation of that when I see the resultant, say
David and a handsome, wonderful even if one can say
or they can tempt it, but you can't paint or
top with the beauty of David's beyond description something alive
that you cannot describe, that the resultant state of all
(40:10):
the part that the Lord has played. And who is
the Lord? I so you're told you will die in
your things unless you believe I am he the post,
believe in an external god to find it so much useful.
(40:30):
The sticking on the wall imports themselves and get none
and general play have done, get it all today before
my work today is done. Now we'll do it again tomorrow. Meanwhile,
I go about my visit doing all kinds of nonsenses
with my imagination, and I think I served the Lord.
It's not something you do once in the morning before
(40:51):
some little fool not a fall. Is something you do
twenty four hours a day. You'll tell it right, Either
the dream worries and there where your reactions are are?
They should you when you're away here, if you're completely
in control of your wonderful human imagination, for that God
that's the creative power of the world, will take anyone
(41:13):
wherever he is and des fably lifting up to something
other than what he seems to be. Is he wants
to be other than what he is, and they ask
him to persist to the best of his ability in
that new assumption, and to feel it as you would
assue of clothes. It's new when you first buy it.
(41:34):
For a week, it's old stuff. So so you put
it on you everyone knows you're wearing a new suit,
and really no one does, but you do, and so
it's what you do. And so after a little while
it's an old page. So but on the feeling, it's
like something new when you first put it on and
(41:57):
wear it, and then after a while become so natural,
and then it objectifies yourself in your world and will
become exactly what you've assumed. If you are for an assumption,
go fault is persistently will harden in the fact you try.
(42:20):
An insane person like a hypno or a salad could
buy a male assumption, rise to the height that they
did and actually control intelligent men and women one hundred
million German the other two hundred dollars million Russians, and
they could destroy them with impunity, kill millions with impunity.
(42:46):
They won't put on file where both would seize the
robbers before they actually moved to that position, telling was
a bank robber, and third time for it, and yet
go all of day, over the years, he was there,
knowing all along here in pain. While you can't conceive
(43:07):
a man called hit the fame. He were just as
insane as anyone could be. But he did assume, and
boldly assume, and he lived with it. That's what I
mean by this same peculiar law that kills and makes
(43:30):
their eyes, and it wounds and it heals. It makes
the dark and creates the bite, It forms the wheels
and so creates the role. It goes follow things, and
no one can deliver out of the tank. So entirely
up to us. What are we going to do with
(43:51):
the creative power of the world when we ourselves all
that power. You don't tell you to take it about
side and use it. We are the power. We are
the creative power of the universe, and that power the
world calls God. But in calling it God, in calling
it Jehovah, be calling it Lord, they're losing the point
(44:15):
because they put it on the outside. If you really
know be the third chapter the fourteenth Birth of Exodus.
That's where the name is beautifully described for us. And
when I come to the people of Israel and I
tell them that God of your father sent me to you,
and they say, what is his name? What shall I say?
(44:38):
Say in the name? I am? That is why air.
And when you go the name, you just say, I am,
and send me to you. And that is my name forever,
and by that name I shall be known throughout all generations.
(44:59):
But if if you'll find it difficult to keep the thing,
and so it's always something other, then I it's so
much easier to blame someone other than sell for the
things that are happened to it. And I point here,
there and elsewhere. I forget what I did in my
(45:22):
idle moments. And when the harbor comes up for me
to read it, I deny that I plank to these things.
When on earth did I plant them? But if I
was honest with myself, I would know you thank the morning.
Human life in the course of a day are numbered
(45:44):
idle moments. That's you thinking all kinds of things, you
don't know the people, and yet you'll be actually do
it
Then you beyond the law. I think you'll find it
a very practical evening. And remember you are the offering power.
He doesn't operate itself, but all day long, whether you
know it or not, you are operating. Nothing appears to
(00:26):
us in perception. It cannot be duplicating in fancy. Consequently,
the world proceed All this resemples our private senses, and
(00:48):
is therefore, as far as the evidence goes, imaginal in character.
Where we are finding find the cause of the phenomena
of life? What makes things happen? Why is that one?
For that one is? Why is that one known and
(01:11):
the other unknown? And while is one death the other death?
I'm getting You're told in script to there is only
one cause, only one God. Here the issue the Lord,
our God. The Lord is one. We aren't two God.
(01:34):
There's only one God. But we have to find out
who this one God is. If I just speak to
you now and say and speak of your God, the
changes are and you can give it any number you want,
a million in one or brilliance in one. That hearing
(01:55):
the words your God, that your mind will think of
someone or something external to yourself, and do not hear
how you form it what you will think of God,
your God, as external to yourself. But if I spoke
(02:17):
of your imagination, I am certain you will think of
no one but yourself. Could it be that your imagination
is the god of scripture? If you read a scripture carefully,
you will find that it is There's only one creative power.
(02:43):
We'll tell you the thirty second chapter of the Book
of Deuteronomy that I even I am be, and there
is no god beside me, I killed, I make a live,
(03:04):
I wound, I hear, and there is none that can
deliver out of my hands from this VC that the
creative power of the world, the creator of the world,
is like pure imagine in ourselves. He works in the
(03:27):
very breath of our souls, underlying all of our stacys,
including perception that it streams into our surface life. Least
this guy in the form of productive sensis or you
(03:49):
see anything here through your senses sturr eyes, whereas your
sense is completely and you can reproduce it in fansis.
Does it teach me anything? Well, I'll tell you will
teach you everything if you'll be even. If I can
get you to accept the true God, the only true God,
(04:13):
which is your own wonderful human imagination. Does scripture tech brial, Yes,
scripture does. And the word of the Lord. Well, the
word translated Lord is the Hebrew God hay valve a.
(04:36):
If God sounded, though we do fighter sound, it to
be translated as the Lord, and sometimes Jehovah. Sometimes they'll
translate it, which they shouldn't say, as God. But the Lord. Yes,
the word Jehovah. Yes, Well, the word Jesus begins God,
(04:58):
hey valve So here we find the loot in the world.
Jesus before they called him the Lord, and the word
of the Lord came to Jeremiah saying, arrive and go
down to the potter's house, and I will let you
(05:21):
hear my words. So I went down to the father's house,
and there he was working at his wheetl and the
vessel in his hand was spoiled that he was making
a play, but he reworked it into another vessel, as
(05:44):
it seemed good to him to do. Well. The word paper,
do you think concerns of a man? I know in
little Barbados, where I was born, I would go off
to the father's field, and there he was working these
things of play. Things will put the normal water into it,
(06:05):
and in some strange way it's chielded. It always detained
upon a nice, cold, cold glass of water. It put
what we called the month. It was a thing made
of play. At there was a clay top and an
open thing like a huge, big teapot, but made of play.
In the hottest moment of the day, if you poured
(06:28):
it from that play, it was always nice and cold.
And so I can see him now form the entire
thing with his head. But in scripture, the word part
of means imagination. You'll find what I've just quote it
in the eighteenth chapter out of the Book of Jeremiah.
It'll also find it in the sixty fourth chapter out
(06:51):
of the Book of Isaiah. Go out our father, our potter,
who is the father? Well the Lord? While the true
translation of the word lord, which is God, hey valte
is I am. If I should go to the people
(07:14):
of Israel and say to them, the God of your
father sent me unto you, And they asked me, what
is his name? What shall I say say to them?
I am, that is who I am. Say to them,
(07:38):
I am has sent me unto you. Not the Lord
has said me unto you, or Jehovah has sent me
unto you, or Jesus has sent me unto you. For
these always takes the mind outside of self. But say
to them, I am has sent me unto him. I
(08:02):
want to know his name. Just say I am. That
is who I am. That is my name forever, and
by this name I shall be known throughout all generations.
Men will not bring himself to believe that that is God.
(08:22):
He will not bring himself to believe that his own
wonderful human imagination is God. And that is God that
forms everything in this world. There is no thing that
you now see in the world, but what there was?
One only imagine that will each preceded the objective fact.
(08:47):
So objective reality is purely produced through imagining. The suit
you wear, the dresses you wear, the chasm which you
are seated, the building. That now, how everything was only imagined,
and then it became an objective reality. And we think
(09:08):
the objective state is its reality. It's not so at all.
That which is the imaginative image is its reality. Was
for the objective fact, I can reproduce it from the
imaginative image. It is all within us, our own wonderful
(09:31):
human imagination is the god of scripture. Now we are
told all things were made to him, and without him
was not anything made that was made. He was in
the world, and the world was made to him. Yet
(09:56):
the world knew him. Not. So you are the earth
as the cause of the phenomena of your life. You
could be if you are vivid in your imagination. The
influence in the imaginations of unnumbered people, and you, unseen
(10:16):
by them, are the cause of the phenomena of life
if they are passive to fall under your influence. If
you are powerful in your imagination, you are creating the
phenomena of life. And those who are not in control
of their imagination, who are moved by the wing of
(10:37):
every little rumor every opinion, are simply swaying from side
to side as you, in control move them. You are
a one treading in the wine dress. No one knows
that you could be in a dungeon serving a long,
long span of time while we're eating up with a desire.
(11:03):
And then in your silent moment you are completely in
control of that vivid creative power of the universe, your imagination,
and you can influence all the people of the world.
For all things by a Lord di vine in one
another being npl. I couldn't see if you did not
(11:24):
penetrate my brain. I couldn't I couldn't hear it if
you didn't penetrate it. So all things by a lorder
vine in one another's being, Mabel. The whole back world
is one you in control of the creative power, which
is your own wonderful human imagination. You can sway the
(11:47):
entire bath world. If you can't do it. And some
dictators who try to do it, they bring in their
propaganda machines, and then they fight to force man into
a certain shelf, into a certain face, and quite often
they succeed up to a point. But you, without the
(12:07):
aid of any machine in this world, you can chain
the structure of your world by the control of your
own wonderful human imagination. That is God, That is the
law spoken of in scripture. That is Jesus. Or can
you imagine? Or that is God in operation? God only
(12:32):
acts and is in existing beings or men. But how
does he act as I imagine? I imagine anything? See
now that I even I am theed, I kill and
(12:52):
I make alive, I wound and ideal, and none can
deliver out of my head. I raise my hand to
Heaven and cry, I live forever that the immortal you,
it cannot die. When you say, I am, it cannot die.
(13:14):
It's not confined to the little garment that you're wearing.
That's a mask that you put upon yourself that you
will be seen in this world of shadows. But you
are not the mass that you wear. You are in
ammortal being, and that a mortal being is dog. The
Father has spoken of enscripture, but I would like you
(13:35):
to begin to feel it is simply I am. And
by that imagination you can sit down this very moment
and begin to dream the most lawious dream in the
world concerning yourself. At the moment of the dream, reason
denies it, your senses deny it. But if you dare
(13:58):
to assume your assumption that you are already that in
its holdings. I persist in that assumption, it will harden
in the fact. Wait that I met Isaiah and Ezee,
and I dine with them less facts, And I say
(14:18):
to Isaiah, do you really believe that an assumption will
harden in the fact is all prophets believe that it does.
But today not very many are capable our an assumption
of anything will change from moment to moment. If I
(14:42):
could dare to assume that I am what at the moment,
reason denies and persist in my assumption in a way
that I do not know, and I need not be
concerned about. It, will actually find the necessary means to
externalize itself within my world that I know from experience
and script to teach it it from beginning to end.
(15:06):
This is the law that came after the promise. The
promise came first, and that is irrevocable. No one can
trail in the fulfillment of the promise. They will awaken
one day as God himself, and you will know it.
That is the promise. But while we are moving through
(15:30):
this veil of prayers, we have a law, and the
law is the law of assumption. If I dare to
believe that what I have said will come to pass,
and not questioned, well go your way. It will come
to pass through the simple, simple thing. My father in
(15:54):
a little tiny island, it's only twenty one miles long
by fourteen wives. That's where I was born. He had
not a brilliant mind. He's gone from this world at
the age of eighty five. His time was up. When
he departed. He had no formal education, very little education.
(16:17):
The war came. The First World War came to an
end in nineteen hundred and eighteen. The boys began to return.
In nineteen nineteen, these bookships came in bringing back the
boys from Europe and from North Africa. He heard the
officers and the captains and the stewards discussed the next verbar,
(16:45):
I can hear my father now or in nineteen nineteen?
I was born in nineteen five. Here I am fourteen
years of age, and all of us are now growing
up young men. My father said we are have another
war in twenty years. He'll break in nineteen thirty nine.
(17:08):
Mother said, Joseph, why do you say that? Beat all
of our boys, they'll all be ready for the war.
Why do you say that? And there were nine boys
one girl. He said, it will happen in nineteen thirty nine,
twenty years. He even named the two sides and placed
(17:30):
it on the side of and Japan on the side
of German, leaving England and France and Russia. He didn't
mention the other favor. Naturally, it took it for granted
that America would come in to defend delicity that we
have inherited from England what we now call the Bill
(17:54):
of Rights. All this is part of the foundation of
that English keeping world. And we thought, well, now America
was coming at the appropriate time. But in nineteen nineteen,
little break. Well, on September the first, nineteen nineteen it broke.
I was driving food from Montreal. I just spent two
(18:17):
weeks on the Canadian border, went into Montreal, and I
had well champagne and stout to be lightful drink by
the way, and so I had a few of thous
to be gone into the car and started back. And
on the way back, here comes the radio, and here's
(18:40):
the news. England has just declared war on Germany. Germany
moved on Pouland. England had a CD and declared war.
That was September nineteen nineteen. And my father is not
a prophet, but he firmly believed in his consumption. He
was spreading the wine. Press is a tiny little island
(19:02):
called Barbadis, twenty one miles long by fourteen at its
widest point. So you don't have to be in a palace,
you don't have to be in the fight house, you
don't have to be in any commonplace or the Vatican.
Come on in a dungeon, disnifers spreading the wine press,
(19:23):
and who knows what's going to have happened when she
has paid the white brest, and if always happened because
she waits on us just as swiftly and as indifference.
When the willinus is evil, as when it is good.
Or I kill and I make alive. I wound an ideal.
(19:47):
I do all these things. I make the wheels, and
I create the world. I form the light, I create
the darkness. And so looking Nile, there's only one creative power.
Don't think for one moment there are two gods, like
(20:08):
a god and a devil. The devil is only the negation,
the doubt of in this world. But the positive creative
power of the world is your own wonderful human imagination,
that is God. So as you're seated here, God is
seated here. And where are you going to go to
(20:29):
find him? To find him? No place other than where
you are. You'll never find him outside of yourself approaching you.
And some people are talking about it today. I turned
on the radio, thinking I'm going to feed the blast
star to the moon. I thought I had Channel four,
so I sat back in my easy chairs or I
didn't know what time was going to come on. They
(20:49):
said maybe ten minutes a chance, so I turned it
on at quarter quarter cure. Here comes the foot called
Prophet Australia and me being questioned by someone else, and
he's giving all the interpretations of the prophecy of scripts.
Why wonder is this an insane asylum or something? And
(21:13):
here he has given me all these little dates. Why
Israel one in sixth days the last warm rather than others,
because Israel always rests on the seventh day of all
the nonsense in the world, And he's absolutely before passed
on wealthy a large audience, maybe not last on the body,
(21:36):
because it was an important thing, the boys lasting after
the moon. I thought I had channel four and I
had Channel five, so I sat there waiting, maybe well,
maybe someonether has delayed the thing, but I thought it
was four. And after fifteen minutes of this dunsince, I
got up and checked and missed the blastart completely are
(22:00):
Luckily it was a ringplay so that we played it
later and I saw the live star I just goes
on every Sunday morning and they and then they called
him and not thought it, And he so smiles, He
sort of love that you are not thoughting on the Bible.
Well you're never heard, it's nothing in your life. Well
(22:21):
that is it. I'm telling you of the true God.
God became as we are, yet we may be as he.
And that God is your own wonderful human imagination. So
when you said I am that God is God, he
literally became as we are. Or every breath is the
(22:46):
breath of God. But he does not in any way
in the prayer with this, never be awareness, and compel
us to be heard, compel us to be kind, compare
us to be anything. We can exercise the talent no
matter what mistakes we make, what powers we make in
this world, we have done it and are still doing
(23:09):
it in this world. And who suffers? Only God suffers.
What you say, But I am suffering. That's his name,
forever and forever. He has no other names. If not
your hope, if not the Lord is not Jesus, it
is simply I am. That is the Father. So I'm
(23:31):
telling you tonight, if you really believe it, you can
start now this night and change the world in which
you live. Start with your own environment, what would it
be like if they were true that I am now
the man that I would like to be or the
woman that I like to do, And then simpletely define
(23:53):
it as clearly For the words pap simply means to
mow into a form. The first definition is imagination. It
means to resolve. It means to determine. So you were
returning a certain state in your world a resolution, Now
I resolved to be, and you name it not based
(24:16):
upon the evidence of your authentic or what reason dictates,
but a wish on your part. As we are told
in Shakespeare, it has been taughted from the primal state
he which is was, who wished until the world, and
so he is not a reality in my world. He
(24:38):
began only as a wish. I am the man I
wanted to be. It began as a wish. My father
became the success that he was when he departed this world.
It began as a wish. He didn't have one penny
in this world. He went to a school. And what
(24:59):
do you think the charge his well, a penny a week,
the British penny being two cents. It was too Heyphanes,
one penny a penny a week, many a week. His father,
being a very very heavy drinker, couldn't find the praenny
(25:23):
to play that populous plastic thing. But he came out
and started without a decent education. But he had a dream,
and he always had dreams. And when he was stopping
from a small little partnership, two of my brothers went
(25:43):
to see the three men who actually maneuvered the entire
thing and asked, why what happened to daddy? Why did
this thing happen? You know what one of them said
to my two brothers, You got it? Saw your hat
too high? Well, you can't say it high enough. I
(26:05):
think who in this world is wearying title to any
exhausted safe in you? When how is God? Inje? Is
the only god? So they said, you God saw your
hat too high? He was always remain based upon the
(26:25):
level where my parents began in this world. That was
That was not my father's dream. So the partners all
die working for other people at small, little salary. And
my father died working only for himself and his son
(26:47):
at the age of eighty five, and left ten children,
each financially independent. So they too the hat too high? Day.
If you live longer, you're throwing even higher. That was
my father's dream. So do not let anyone tell you
to be satisfied with this, that or the other. It
(27:09):
is the God he knew that gives you desire. You
wouldn't need tonight if you didn't have a desire. And
who is desiring is God desiring, desiring constantly to transpend himself.
And so tonight you dream, being over dreams. I am
telling you those who are coming here, those who have
(27:31):
been coming through the years, you your San Francisco and elsewhere,
are now beginning to really come into a head, to
awaken to the truth that I have been telling you
to the ear, that you gould to discover that you
are God, the Father. Thou art our father, yet our father,
(27:53):
and we are the claim in thy hand. The day
will come you discover five. He calls this the claim.
We are emotional tilts, and we bear the mark of
our prevalent emotions. And he allows these marks good, dead
or indifference. He does not in any way dictate what
(28:13):
I should entertain as a thought or right entertaining. So
I want to feel sorry for myself and go out,
need worms, Go eat the worms, have some more. That's
exactly what he does to all of it, no compassion whatsoever,
not the think for one moment that he's going to
stop you. In the act. He allows you to complete
(28:36):
the run your own world. At the world, I've made,
all the mistakes in the world. Thou hast deliverment into
our inaction. And the word delivered in Greek, in Hebrews
and in Latin, means to melt. He has melted us.
(28:58):
And note us is too our iniquity, so we are
so much a part of it. We can't even separate
ourselves from these infirmities. He allows us to be delivered
right into our iniquity, has told us in the sixty
fourth chapters of the Book of Isaiah. Really careful, and
(29:21):
you'll see the decision that possessed these men who are
qualify choose here from the depths of their own selves.
But they're hurting as adamibration. And then came the understanding
of these shadows before shadowing, and today will come that
every one in this world will discover He is God,
(29:44):
the Father. And because he is the Father, then there
must be a son, and that son is David. David
is the Christ open of in scripture. But man doesn't
know that. Yet I am telling you from its friend,
I know it. And one day you're going to actually
(30:06):
see the Christ who will because you as the Lord
who is the power. So David, it called not in
scripture that the thing is going to get again. All right,
there is that fat is bat del So I'm telling
(30:29):
you there's only father and son in the entire wonderful guy.
But then who then is this David? That is the son.
David is the sum total of all the parts that
the Lord I am has plained. He is the resultant state.
(30:53):
And you've played all the parts, good, bad and indifferent,
and having played all the part, when the sum total,
the resultant state comes out, and there he stands refolded,
and he's David. David is the resulting state, the side,
the anointed one of the Father. And it takes him
(31:17):
to reveal you as God the Father, and to you
one is going to have this vict place. If the
lady has an eye, who had this experience back in
November that I came upon this beautiful youth of sheer innocence,
about thirteen years of age, ready of complexion has described
(31:43):
in the sixteen chapter of First Sandel, And he came
to me and he says, you are in the father
a degree. I said to him, how do you know.
He said to me, I know, I know. And then
(32:07):
division said it, and she said, I had this experience.
I saw three men walking towards me. They were always
a heavenly smile on their face. As we approached. There
fell they could be tripple. They could be brothers, but tripped.
(32:32):
They were so completely alike as they approached, and one
had an infant wrapped in a blanket, and he came
towards me and placed in my hands. I took the infant,
and I knew it was my child. Now. Two days
prior to this experience, lying on my bed, I saw
(32:55):
these heavenly colors of well purple, sort of the amateurs cola.
And then as they paid it formed into the most wonderful,
brilliant star. I'm looking at the star, when suddenly the
whole thing paid it. And two days later came these
(33:18):
three messages bringing the infant child for that shoulder. In
the Book of Genesis, Abraham said, in the heat of
the day, as he sat in the tin, and three
men appeared to announce to him that he would be
(33:39):
a father in spite of the bench's gears, and Sarah
it has ceased to be with her after the manner
of women. This is all beautiful imagery. It's all you.
You are the Abraham, you are the Sarah, and Isaac
is the child that is given as a sign of
(34:02):
your worth. From about and so here she had the
most marvelred experience. She knew the child was hers, and
three messengers so light they looked like criptics, and they
need the star that preceded the entire thing by two days.
(34:23):
And then the youth. You say to her, you are
in the fatherhood degree. And when she asked, how do
you know, he replied, I know, and then affirmed it
by the second statement, I know why I tell you.
The law came after the promise. The promise is something
(34:48):
that you cannot you no one can leave it. It
could be the most horrible demon in the world that
all we are anyway greening these fantastic dreams and summer horrible.
But you cannot lose the promise. You can work the
law beautifully up to the extremely does not mean in
(35:11):
any way you're going to earn the promise. The promise
comes in spite of the youth and law. But why
in the world of season, why not understand the law
and use it license every moment of time. You must
be watchful aware of what you're imagine. To try to
change circumstances before you change your imaginal activity is to
(35:34):
struggle against the very nature things, because your imaginal activity
is actually producing objective reality. And so until I change
that which is the cause of the phenomenal life, I'm
going to reproduce the same thing in my world to
start tonight, to change it by changing the imaginal activity.
(35:59):
So here pause it said, And I think it's a
very marvelous statement that you made. The secret of imagine
is the greatest of all problems, to the solution of
which all should aspire for. Supreme power, supreme wisdom, supreme
(36:25):
delight lies in the far off solution of this mystery.
There are so many passages to it. Here I stand
right am all imagination. But am I really here? Based
upon the evidence of my senses? Can I not droop
out what my reason and my senses are dictating and
(36:48):
the elsewhere? Can I not imagine myself to be elsewhere
and view the world from there instead of wanting to
be there and doing it from here? There which tells
me I am not, But try it. You can be
any place you want to be in this world. Man
must be wherever he is in imagination, for men is
(37:10):
all imagination. So I will simply imagine myself to be
elsewhere if that's what I want to be, or to
be other than what I am, If that's what I
want to be, and view the world from that assumption,
go forward and prepare the place. Because wherever the soul
of your foot shall spread upon the same gave I
(37:33):
unto you. Wherever the soul of by foot trade, he
gives me. For they don't remain here all the time.
If I want to be out there and the elsewhere
need not be facial. It could be in a financial manner,
It could be in a social manner, It could be
in any manner. And so I will dare to tay
(37:55):
on a different level. I wore dare to assume that
I am that which I want to do. I'm setting
on it, and I must be wherever I am in imagination,
For I am all imaginations. Man is all imaginations, and
God is man and exists in us, and we in him.
The eternal body of man is the imagination, and that
(38:20):
is God himself. The divine body we call Jesus is
your own wonderful human imagination, and you'll beat him morning,
noon and night by the misuse of your imagination. He
bears all the types of man, but only your own
(38:41):
wonderful human imagination. And he is the immortal youth. One
day he will awakens in you, not as another, but
as you. That these fellows go forward believing that some
sain thing is going to happen, and he's going to
come out of the clouds and shake the hand. They
(39:01):
will wait forever when he comes. He comes somewherein because
he is with him. Do you not realize that Jesus
Christ is Indians, unless, of course you are failed to
read the text. Examine yourself to see whether you're holding
to the faith Jesus Christ is in you. Do you
(39:26):
not realize that you are the temple of the Lord,
and the spirit of God dwells in you. Towel in
the find up on the outside for him to come.
When he comes, he comes only to awaken with Indian
because he's already within me. He awakes within me as
the very being in whom he awakes. And then I
(39:46):
see confirmation of that when I see the resultant, say
David and a handsome, wonderful even if one can say
or they can tempt it, but you can't paint or
top with the beauty of David's beyond description something alive
that you cannot describe, that the resultant state of all
(40:10):
the part that the Lord has played. And who is
the Lord? I so you're told you will die in
your things unless you believe I am he the post,
believe in an external god to find it so much useful.
(40:30):
The sticking on the wall imports themselves and get none
and general play have done, get it all today before
my work today is done. Now we'll do it again tomorrow. Meanwhile,
I go about my visit doing all kinds of nonsenses
with my imagination, and I think I served the Lord.
It's not something you do once in the morning before
(40:51):
some little fool not a fall. Is something you do
twenty four hours a day. You'll tell it right, Either
the dream worries and there where your reactions are are?
They should you when you're away here, if you're completely
in control of your wonderful human imagination, for that God
that's the creative power of the world, will take anyone
(41:13):
wherever he is and des fably lifting up to something
other than what he seems to be. Is he wants
to be other than what he is, and they ask
him to persist to the best of his ability in
that new assumption, and to feel it as you would
assue of clothes. It's new when you first buy it.
(41:34):
For a week, it's old stuff. So so you put
it on you everyone knows you're wearing a new suit,
and really no one does, but you do, and so
it's what you do. And so after a little while
it's an old page. So but on the feeling, it's
like something new when you first put it on and
(41:57):
wear it, and then after a while become so natural,
and then it objectifies yourself in your world and will
become exactly what you've assumed. If you are for an assumption,
go fault is persistently will harden in the fact you try.
(42:20):
An insane person like a hypno or a salad could
buy a male assumption, rise to the height that they
did and actually control intelligent men and women one hundred
million German the other two hundred dollars million Russians, and
they could destroy them with impunity, kill millions with impunity.
(42:46):
They won't put on file where both would seize the
robbers before they actually moved to that position, telling was
a bank robber, and third time for it, and yet
go all of day, over the years, he was there,
knowing all along here in pain. While you can't conceive
(43:07):
a man called hit the fame. He were just as
insane as anyone could be. But he did assume, and
boldly assume, and he lived with it. That's what I
mean by this same peculiar law that kills and makes
(43:30):
their eyes, and it wounds and it heals. It makes
the dark and creates the bite, It forms the wheels
and so creates the role. It goes follow things, and
no one can deliver out of the tank. So entirely
up to us. What are we going to do with
(43:51):
the creative power of the world when we ourselves all
that power. You don't tell you to take it about
side and use it. We are the power. We are
the creative power of the universe, and that power the
world calls God. But in calling it God, in calling
it Jehovah, be calling it Lord, they're losing the point
(44:15):
because they put it on the outside. If you really
know be the third chapter the fourteenth Birth of Exodus.
That's where the name is beautifully described for us. And
when I come to the people of Israel and I
tell them that God of your father sent me to you,
and they say, what is his name? What shall I say?
(44:38):
Say in the name? I am? That is why air.
And when you go the name, you just say, I am,
and send me to you. And that is my name forever,
and by that name I shall be known throughout all generations.
(44:59):
But if if you'll find it difficult to keep the thing,
and so it's always something other, then I it's so
much easier to blame someone other than sell for the
things that are happened to it. And I point here,
there and elsewhere. I forget what I did in my
(45:22):
idle moments. And when the harbor comes up for me
to read it, I deny that I plank to these things.
When on earth did I plant them? But if I
was honest with myself, I would know you thank the morning.
Human life in the course of a day are numbered
(45:44):
idle moments. That's you thinking all kinds of things, you
don't know the people, and yet you'll be actually do
it
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