Possession of Sister Maria Crocifissa della Concezione

Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:19):
All right here, Hello, hello, hello, welcome everybody, Welcome to
the presentation. Thank you so much for being here. I
appreciate you all, love you. Awdi adi howdy. I appreciate
you guys being here on this beautiful, beautiful day. Mister producer,
I think instead of this one I just saw this,
instead of this one Facebook that the first one, I
would rather do the other one. Yeah, so we'll have

(00:40):
to next time. We'll do that, because I don't think
we can do that now. But instead of that, the
very first one, it would be my two main ones
with my picture in it. So yeah, we'll change that
next time because I have so many Facebook as I do.
It's crazy. It is great, it really is. It's great. Great,
all right, everybody, welcome to the presentation. Thank you so
much for being here. Hell hello, hello, welcome everybody. I

(01:01):
am Bishop. Long and happy Friday to you. Happy Friday, Friday, Friday,
Friday to you any days. Like I said, it's a Friday,
it's a good day. And I don't know where you are,
but hopefully it's been a good win. It has been
a good win. Well, you know what, we don't tell you.
We're not here to determine whether or not people are
in purgatory or in heaven or in hell. That's not

(01:23):
our place. That seat of judgment is already taken. And
anybody who places themselves in that seat of judgment is
telling Jesus to get off and that you can do
it better. And so you got to be very very
careful when you do that. That's blasphemy. We do not
have the authority to determine who is in heaven, who
is in hell, who is in purgatory. That is not

(01:46):
our place. And the moment that you say this person
is in hell, that person, well, then you're you think
you can sit in the seat of judgment. And Matthew
chapter seven, verse who says you're going to be judging
the same manner you judge others, all right, So I
would be very careful about that. All right, everybody, welcome
to the presentation. Thank you so much for being here.
I appreciate all of you guys spending this Friday with me,

(02:09):
on this paranormal Friday. THEO that wasn't addressed to you.
Please keep in mind that we have multiple platforms right now,
we have here and we have about oh, I don't
know what two four, five, six, seven eight nine chats
at the same time, so we are running on multiple platforms. Okay,
first of all, I want you to go to our

(02:30):
sponsor's website before we get into the presentation, and that
is kg are a d as in Dog bas In
Bicycle dot Com kg r a dB dot com. Now, guys,
here's what I want you to do. I need you
to well, thank you very much, thank you Michelle. I
need you to make sure you click on the shop
link and then click on my name and then purchase

(02:56):
all the item. By the way, we have brand new
items there and they are amazing, amazing. I love baseball caps.
They have some beautiful Saint Michael and Saint Benedict baseball caps.
They're brand new and they are nice, so I would
especially Saint Benett, the Saint Benedict. I just absolutely love them.
Uh So they are there, and all you got to

(03:17):
do is go to kg r a dB dot com
Forward slash Shop and then click on my name and
mister producer is showing all the all the folks there
on I mean, it is just really amazing stuff. And
before the trolls saying obviously all these the trolls are
already starting let's see if you'll apologize. Probably not, but
one hundred percent of the profit that would normally go

(03:40):
to me, we as a community are donating it to
the MKS Kids Foundation. So, trolls, let's see if you'll apologize.
Probably not, No, I know you won't, will you? Of
course not? So one hundred percent, one hundred percent of
whatever profit that we would make from selling these items,
we're donating to the m k S Kids Foundation. Mister producer,

(04:04):
do they there? A lot of people are asking me
about international shipping and do we do this? Because I
don't know if we do, I say, let me turn
you up. What's that I will definitely find out. I'm
sure they do.

Speaker 2 (04:25):
The company that makes these items are the ones that
ship it directly out, Okay, so I will definitely verify that.
I'm gonna get on the phone and talk to management. Okay,
confirm that to be the case.

Speaker 1 (04:40):
Right. Thank you very much. I appreciate that. Thank you.
All right, So there we go, guys. So the answer
at this point in time is yes. Uh so, just
simply again thank you for for penning that. It's kg
R A, das and Dog bas In, Bicycle dot Com
and Ford slash shop. Make sure you click on my name.
They really these products are are top their quality, quality products.

(05:04):
And not only that, but not only are you getting
good products, but you're also helping an orphanage that is
located in Africa and they desperately need. They are not
government funded, you know, and they're doing beautiful work helping
a lot of kids that are orphans in Africa. And
people keep saying, well, what about what about America? What? Look,
we're supposed to be Christians and we shouldn't be saying, well,

(05:28):
what about these people? They're they're human beings, they're kids.
Come on, enough of that. We don't do that stuff here.
I mean, have a heart for God's sakes and people,
and people don't compare orphanage in the United States the
orphaned orphanage in Uganda. The difference between the two is extreme.
One has clean water and one doesn't. So with our

(05:52):
with our help, we are we are making an amazing difference,
amazing difference. So please do that. And let's go ahead
and put subchat on because people can't behave on TikTok typical,
So now the only people that can chat are subscribers. Goodbye,
Oh thank you, very much, darlok beautiful, beautiful, thank you.

(06:13):
I appreciate that very much, thank you. Okay, all right,
so here it is. We just got mister producer just
well it was fast right now, USA shipping for right now,
but they are working on the international shipping soon, so
great question. We appreciate that. And there we are. Okay,

(06:35):
So at this point of time, it is for USA
shipping only, all right, but they are working on and
we'll let you know as soon as the well we'll
let you know as soon as the the shipping is
available worldwide. Well, we'll give you a heads up and
that way you can you can purchase them. Okay, So
again kg R a dB dot com. Click on the

(06:57):
shop link and then click my name. And I think
that's beautiful. You can help a lot of the kids.
And there we are. Oh, Jessica is Jessica. But Jessica
is a subscriber or have we just muted Jessica? Yeah,

(07:21):
isn't she she's a subscriber, isn't you? There? We go?
Thank you, Jacks. Okay, yeah, I didn't know. It was like,
that's kind of weird. All right. So anyway, there it is.
Now if you want to go to my website. That's
very simple. Bishop Jameslong dot com, Bishop Jameslong, Yellong dot com.

(07:43):
There you go, oh yeah, so that's uh, that's where
you gotta that's where you gotta go there And if
you're bored, you can head on over there and check
it out. And if you want to go to the
church's website at U s o CC dot org. Okay,
U s o CC dot org. That is the church's website.
And by the way, I want to remind everybody that
tonight at ten pm me s Stantdard time, we have

(08:04):
night prayer as we normally do. Also, don't forget now
tomorrow we have the Sacred Division weekend edition because normally
what we do is we do a lecture. I do
a lecture here on a particular topic, and then after
the lecture is over, we just chat for a while

(08:24):
and answer questions and then on Saturday we continue the
Sacred Division and we have a lot of really are
I mean pretty amazing articles that we're going to get
to tomorrow and I cannot wait. Wow. Mickey Glenn was blocked,
and Mickey Glenn is a subscriber because subscriber chats are

(08:46):
on right now well, thank you very much. What did
Mickey boy, I'll tell you what what did Mickey Glenn do?
Because we have subscription only right now? Yeah, let me
know what Micky Glynn did. My goodness, gravy, Yeah, let
me know what Mickey Glynn did? Yeh Really? And they're subscriber,

(09:15):
isn't that stupid? You're a subscribing, You're subscribing. Just the
troll really, well, it has to be a subscriber because
a subscriber. Subscriber's only chat is on right now, so

(09:38):
the general chat is not on. Wow, well that's that.
I saw that, And wow, isn't that the truth? Yeah,

(09:58):
subscriber chat is on, so oh well, I wonder why.
I wonder why it's being deleted. Deleted that's weird. Uh
TikTok is that is uh is acting Craig Cray? Yeah,
because I just saw it. I just saw I just
saw the notice that that he was blocked. Yeah, all right, everybody, yeah,

(10:21):
kind of Craig Cray. But it is a Friday nights.
It is a Friday night. Yeah, right now, we have
subscriber chat on, so there shouldn't be in me trolling
right now. I hope we don't get into that nonsense
where people pay just the troll. Normally they don't do
that unless they're really really loyal to trolling. Okay, oh
I got you, I got you. Oh thank you. All right,

(10:43):
all right, so let's go, folks tonight. We're gonna have
a very interesting conversation, very interesting. And this interesting conversation
is going to be one about a nun that, in
fact was I had a form of possession. Now, we

(11:04):
talked before about last week about the convent that happened,
you know, where nuns just kind of lost their ever
loving minds. I don't know if you remember we had
that conversation. And it's frightening to think that nuns, of
all people, nuns. And there was a case, actually a

(11:26):
very famous case, where a particular priest showed up at
this convent and he was well liked, very very well liked,
and they just went they went insane. However, the powers
that be did not like this young priest, and a
lot of some people think that it was thinking that

(11:48):
it was perhaps maybe the nuns trying to get in
good and good graces with the powers that be. I
don't know. Yeah, it was great. Did you get you guys,
remember that, Well, it's uh yeah, it's it's it's interesting,

(12:09):
but it's the loudun. So for those of you who
don't know what I'm talking about, it's the loudun And
they were had every signs of possession from everything. Okay,
let's talk about sixteen seventy six, because this story is
one that I think deserves more attention. So to understand

(12:33):
what happened in sixteen seventy six, obviously we have to
step into a world that barely resembles our own. So imagine,
if you will, imagine a place where time just moved slowly,
measured not by clocks, but actually by bells, church bells.

(12:56):
And this was a life that was ruled by ritual, silence, meditation, prayer.
It was very structured. And I understand the bells because
when you're in like a convent area, your daily life

(13:18):
is not run by time. It is by the bells.
Certain bells, how many, however they ring at a certain
time means dinner, means rest, prayer, So your life is
run by bells. And this was a life that given
over entirely to God, or at least that's what the

(13:39):
world outside the convent believed. Now This is a very
interesting conversation. If you've never heard about this, buckle up
because this is going to well. Get ready. So in
the dusty hills of southern Sicily, high above the mediterrane

(14:00):
In coast, there exists a small convent, the Convent of
Palma de Montechierro, and it stood in stark isolation, so
wind swept, there was sun beaten ringe with all of
groves and stone paths. The building was part fortress and

(14:24):
also heavily sanctuary. Thank you very much for the gift.
Thank you. It was far from any major city. It
was completely and totally cut off, not only by distant
but by intention. And because this was a place where
the outside world it was left behind completely. Thank you.
And by the way, if you offer gifts on TikTok,

(14:45):
if I don't thank you, it's not because I'm being rude.
It's just because I have two computers running the presentation
and sometimes I don't see the gifts. So thank you, guys.
So so again, this place, the outside world was left
behind completely. They want had nothing to do with the
outside world. They were It was a cloistered nuns, devoted

(15:05):
and dedicated, consecrated their life to God. So inside it's
the thick stone walls lived a very small community of
Benedictine nuns. Now that brings close to my heart because
I am a Benedictine monk. I a May Benedictine with
the ok Catholic Benedictins of Immaculate Mary. So these women

(15:26):
had taken vows of poverty, chastin, chastity and obedience. Now,
Benedictine's spirituality is very strict, and in this time it
was very very strict. Saint Benedict was known for his strictness,
no nonsense kind of approach to spirituality. As a matter

(15:49):
of fact, Saint Benedict was so strict that in his
monastery where he was the abbot, the leader of the community,
the monks tried to unlife him. The monks several times.
As a matter of fact, on the Benedictine metal, you
will see a piece of bread. And the reason is
you see a piece of bread on the Benedictine metal

(16:11):
is because the monks poisoned it. And what happened is
a raven came by before Benedict took it and ate it.
A raven came by, took the bread and took off
with it, and then you will also see a chalice.
The reason that there was a chalice there is because
the monks poisoned the chalice, the wine in the chalice
to unlive Benedict. And so what he did is he

(16:36):
made the sign of the Cross over the chalice and
it exploded. So when you see a Benedictine metal, and
you see a chalice and you see the bread, why
that's why. But you got to also remember that during
this time, Benedict was very much opposed to a lot
of the church leaders who were abusing their power because

(16:59):
they were living in the lap of luxury while many
people struggled just to make ends meet. So Benedict had
a major problem with the amount of wealth and power
that clergy had, especially the leadership and the lavish lifestyle
that they lived. And they did live a very lavish lifestyle.

(17:20):
So Benedict rejected all of this. So as a Benedictine
we take vows. So prayer in work is absolutely crucial
to a Benedictine. You devote your entire life prayer and
work to God. Everything you do must be in praise
of God and also hospitality. So they take they took you,

(17:44):
and I tell you this because that way you can
get an understanding of this convent. We're talking about very strict,
very disciplined nuns. So these Benedictine nuns, they had taken
vowels of poverty, chastity, and obedience. Now they rose before
the lads. The prayers. They prayed in Latin seven times

(18:08):
a day. That still happens today, where it's called the
liturgy of the hours. So I pray, I try to
do five minimal, I try to do seven, depending on
the time. It's very similar to the complain. We do
night prayer. So you guys, when we pray night prayer
at ten pm, that's very ancient. This is an ancient

(18:30):
prayer that they have prayed for centuries. So it's called
compland it's night prayer. I pray that five times a day,
try to do at seven. They rarely spoke unless they
were permitted, so they were cloistered, and what that means
is that they were sealed off from family, news, any

(18:52):
temptation of the flesh. As a matter of fact, they
were so strict that when they walked, they had to
keep their eyes focused down so that they would not
distract themselves from prayer and focusing on God alone, because
if they made contact with other nuns, the temptation would
be to want to chat and talk. This is how

(19:13):
strict these people were. Okay, so get now, you get
an idea of what we're talking about. And for those
of you who's joining in, we're talking about an amazing
case where it involved possession and it was quite frightening.
So among them, among these nuns was a young woman

(19:33):
named Maria. She hadn't always been Maria. She was born
Isabella Tomasi in sixteen forty five. She was born into
a very noble and a powerful Tomasi family, so they
were politically influential. Her father was a prince, so her

(19:56):
cousin would go on to be canonized as saying Giuseppe Tamasi,
one of the church's most revered scholars, and the family
lived in wealth prestige. They had a lot of political power,
so Isabella would have been trained in etiquette, music, philosophy, languages,

(20:18):
everything expected of a young aristocrat woman destined for marriage,
but Isabella chose something radically different. So at the age
of fifteen she entered the convent. She could have lived
a unbelievably comfortable life. Remember her father was a prince,

(20:44):
so she would have had servants. Her whole life would
have been completely pampered. So I think that's beautiful. So
she entered the convent at fifteen. Now some say it
was out of sincere devotion. Others whispered it was to
escape the politics and the pressure of noble life. Perhaps

(21:04):
it was both. Now some people are saying that when
you get into a noble life like that, many times
there are pre arranged marriages. So there are some historians
that believe that her future suitor was already picked out
for her. And although he was an aristocrat and quite wealthy,

(21:26):
thank you the Dea, and he was quite wealthy, some
people believe that she left to escape that. Perhaps it
was all of them. We don't know, but one thing
is for certain. Her decision completely shocked her family. So
inside the convent, Isabella took the name Maria de la Cone,

(21:50):
which is Mary crucified of the conception. And it was
a name of suffering and of sacrifice, and so she
would live up to both. So her life became one
of very strict observance. She embraced the harsh Benedictine rule,
with some people even described it as called fevered piety.

(22:14):
So in other words, what fevered piety means is she
fasted more than that was required. She took on extra penance,
and she would sometimes which was common back then, she
would sometimes whip herself with thorns. That was self punishment,
that was a form of penance that was very strict.

(22:36):
And she would lie prostrate on cold stone for hours
in prayer and even refused food for days at a time. Okay,
so she was admired, Yes, she was also feared. There
was a kind of intensity in her that unsettled the
other sisters. Now, she also often spoke of the and

(23:02):
she wrote in her private notes that she felt watched,
even oppressed. She talks about as if something was always
pressing down on her chest and that now that could
be anxiety, but that also is a form of oppression.
She also claimed to see shadows moving the corners of

(23:25):
her vision, and she began hearing whispers that didn't belong
to any voice that she recognized. And considering the fact
she heard whispers in a convent in which silence was golden,
so at certain times of the hour in the convent,

(23:45):
you were allowed to chat, you are allowed to speak quietly,
but most of the time it was silence, but there
was a few hours of the day where you were
allowed to chat, should you wish. She chose not to.
It wasn't long before others started noticing something strange, so

(24:06):
the older nuns began reporting that Sister Maria was prone
to sudden, violent mood shifts. So during mass, Mass is
what Catholics have for like liturgy, celebration service, she would
begin to tremble and sweat for no reason whatsoever. And

(24:28):
then she once collapsed in mid prayer, and she began
she muttered phrases in what sounded like Greek, but she
had never been taught Greek. So at night, the convent
that normally is very quiet, where you could hear a
mouse chirp, began to echo with the screams, with her

(24:53):
screams at night, so they would, and because of the
way the convent was situated, I was able to some pictures.
The hallways just echo all the way down the chamber.
So they would call them cells. The cell is your room.
They wouldn't call it room because when you call it
a room, it implies that it's comfort, and a cell

(25:18):
is a place where you sleep. You have private prayer
and you leave. So her cell was often found in disarray,
which was a big, huge no. No papers were scattered,
crucifixes were seen as overturned, and candles burned complete to nothingness.

(25:41):
So one sister claimed to see Maria writing furiously in
the dark by moonlight, only later to deny any any
memory of it. Now, keep in mind, this is a
person who never had shown any type of mental illness
ever in her family. This was completely and totally one

(26:02):
out of character for her. She was quiet, she reserved again.
She was brought up her father was a prince, so
etiquette was strictly taught and observed. So she was, quite
honestly in her time, the idea perfect woman. So she

(26:24):
said that she had bad dreams, vivid ones, and she
was being dragged by unseen hands down stone stairs. Some
of the nuns reported even seeing her being dragged into
tunnels that twisted below the convent, and there was a

(26:44):
belief that something evil lived there and that it knew
her name. So, for those of you just joining in,
I'm talking about system Maria in the seventeenth century, who
was a nun who began showing signs, clear signs of
some form of possession. How terrifying you. Remember, this is

(27:05):
a group of nuns that were very structured and very quiet,
very reserved, very prayerful. But here's what's interesting about this,
But the church had seen episodes like this before. Women,
especially cloistered nuns, women who lived together in a group,

(27:27):
were known to suffer under the weight of what's called
religious fervor. They called it melancholia, a religious religioso. It's
a spiritual madness born from isolation and fear. But remember
she chose this, and in the seventeenth century, Sicily, there
was no shortage of fear because which trials were still

(27:51):
taking place all across Europe, and demonic possession was a
real tangible threat in the eyes of the church. So
the devil, they believed, was always at work, especially among
the most devout, because the closer one came to God,
the more violently Satan would try to pull them away.

(28:13):
So Marie's behavior was not dismissed. It was quietly observed, reported,
and it was documented. Oh yeah, absolutely, Donna. Yeah, these
were cloister nuns who made vows for the rest of
the life they would live there. So it's not something
that you would just live there for a little while
and leave. Now you would absolutely well all their MKS

(28:36):
Kids Foundation. I appreciate the MKS Kids Foundation. These are
our friends right here, guys, these are who we are
having our fundraiser for right there on TikTok. They came
in and said hello. So make sure you follow them
and make sure you also go to our website kgradb
dot com, click on the shop link and my name
and buy these products. Okay. So, well, who they were,

(29:02):
they would report that to their to their bishop or
their local superior, whoever that might have been. So the abbess.
The Abbess was an elderly woman. She was named Mother
Benedicta Benedeta, and she began to worry. And she had
been She had seen pious women fall before, but this

(29:24):
felt different. So Maria wasn't simply anxious or homesick. She
was being legitimately tormented, and so Sister Maria would beg
to be locked in her cell. She would cry out
during the night for Saint Michael to protect her, and
one evening the nuns actually found her in the chapel,

(29:45):
kneeling before the crucifix, scratching something into her own skin.
With the edge of a rosary bead. And now picture
that this was a woman, a nun, very pious, very devout,

(30:11):
had no signs whatsoever of any type of mental illness
prior to entering the convent. And she was screaming. And
they went into the chapel. The crucifix is where the corpus,
the body of Christ is on the cross. She was
kneeling before the crucifix, scratching something at her own skin

(30:31):
with the edge of a rosary bead. So the nuns feared,
especially the abbess, feared that she was slipping away, not
from sanity but from grace. But what they didn't know
was that she was only just beginning to descend because
something was waiting. And this is where it gets worse.

(30:54):
And this is a true story. So by the summer
of six sixteen seventy six, it would make itself known,
all right. So in the summer of sixteen seventy six,
the convent was no longer a state thank, it was
no longer a sanctuary. The atmosphere inside the stone walls

(31:16):
had completely shifted. The air felt heavier, The silence that
was once sacred was now anxious, and the other sisters
had begun whispering in corners, exchanging glances, casting superstitions and crosses.
You know, when they passed Maria's door. You got to

(31:39):
remember this is these are people that were devoted and dedicated.
They were never allowed to speak, you know when you
weren't allowed to. But they were breaking these vows, looking
at one another, and every time they crossed passed her door,
they would make the sign of the cross. Something was building,

(32:01):
a strong presence, attention that no one could name, but
everyone clearly felt. And then one morning all hell broke loose.
So it was just after sunrise on a very hot
August day. The bells had rung for lauds for prayer,

(32:23):
that's the morning prayer that they did. The sisters were
making their way in silence toward the chapel. Sister Maria
did not arrive, and that was not an option. Now,
this was unlike her, and Maria was always the very
first one to prayer, always precise, always rigid in her devotion.

(32:49):
So Mother Benedetta sent two sisters to check on her,
and they found her door slightly open, and inside the
scene was something from a complete and total nightmare. Maria
was on the ground slumped against the cold stone wall

(33:14):
of her cell. Her habit was soaked with sweat. The
habit is what you wear, what the nuns wear. I
have a habit of benedicted habit as well. It's on
a nun habit, it's a monk habit. The torn it
was torn at the sleeve, as though she had been
struggling with someone or something that had tried to hold

(33:36):
her down. Her eyes were opened but glassy, Her mouth
hung slightly open, her lips were cracked. But it was
her hands that drew the sister's attention. They were stained
with black ink, her fingertips smudged, palms streaked like she

(34:00):
had been feverishly writing without pause, and gripped tightly in
her right hand was a piece of parchment. The writing
was frantic, covering the entire page. It was filled with
symbols that nobody could read, sharp angles, backward letters, swirling loops.

(34:27):
It looked like a hybrid of multiple ancient alphabets, or
none at all. They tried to wake her, they couldn't,
and they shook her shoulder, spoke her name, but Sister
Maria didn't respond. She only muttered a single phrase over

(34:50):
and over and over in a whisper. She kept saying,
he made me write it. He made me write it,
That's all she would say, over and over again. So
the sisters carried her to the infirmary, and then she
finally came to hours later. She seemed incredibly disoriented, paranoid, terrified.

(35:18):
She kept scanning the corners of her of the room
like she was looking for something terrifying. Thank you, guys.
She refused any food, water, and when asked about the letter,
her voice completely changed. So she spoke slowly. Her tone
was low and detached, as if something else was remembering

(35:41):
it for her. So this is what she said, and
all this was all written by the abbess. And when
the nuns reported this, she said that she had been
awakened in the middle of the night by a voice
not outside of her, but inside and deep in her mind,
like a second consciousness growling behind her thoughts. She tried

(36:08):
to pray, she said, but the words dissolved on her tongue,
and then it started, and she felt her hand move
on its own, not twitching, not trembling, but moving purposefully,
she said, deliberately, And she watched as her fingers dipped

(36:29):
the quill into ink, pressing it into parchment, and she
began to write. She described the sensation as being written
like a puppet with absolutely no control. Now, what she
is describing is what's called demonic oppression and demonic obsession.

(36:53):
Demonic oppression is when it begins to attack your will.
The demons will attack your will, and it's beating you
down and beating you down until you can't fight anymore,
until you have no more will to fight. Demonic obsession
is when the demonic will begin to interact with you
on an intellectual level. You begin to hear it, You

(37:14):
clearly hear it speaking to you, and it will. It
mimics schizophrenia, and so in this case, her intellect and
will had been eradicated, beaten down to the point where
she had no ability to fight this thing anymore. When
that happens, possession takes place. So this was a form

(37:37):
of possession that she was dealing with. She was still
inside her body, but something else had taken the wheel.
So the voices returned, not one, but many, she said,
male and female, young and old. She said that all
began to speak at once, in languages she didn't understand,

(37:59):
but somehow she could grasp the meaning of what they
were saying. Some laughed, some screamed, others just whispered blasphemies
over and over and over again. Again. This is called
demonic obsession. This really happens. Now. Immediately people want to say, well,

(38:21):
this is schizophrenia, this is mental illness. Again, this person
had no signs of mental illness, none priory in during
the convent. None. And what does she describe me as?
One hundred percent demonic obsession. She said that one voice
was louder than the rest. Now it called itself the
one who rules below. So she claimed that it told

(38:46):
her that she was chosen, that her faith had made
her visible, that her prayers had drawn attention, and now
she's going to serve a new master. Everything that she
is saying is in perfect alignment with what demonic obsession is.
This is why when people say to me, why don't

(39:08):
you ever perform or ever show one of your extorcism
on camera? That is the most disrespectful, disgusting, horrible thing
that anyone could ever think. This is not entertainment. These
people have gone through extreme psychological and physical trauma to
get to the stage of possession, and anybody who goes

(39:31):
on social media and post. A person in the stage
of possession should be ashamed of themselves. That should never
occur because this is an individual that has gone through
severe trauma because of legion. We are many, So someone

(39:51):
is asking why are multiple? Once a demon will or
demons begin to attack someone and their intellect and will
are dedicated, then basically that is a sign post saying
open for business because the person is no longer able
to fight. So you have lower ranking demonic entities that
come in and constantly the person. Keep in mind, let me,

(40:16):
let me explain this. Under possession, there are two terms.
There is perfect possession and what's called transient possession. Oh,
Becky says, I'm a psychologist, and that's too fast of
a coming out of me and mental health bathed. Thank
you for thank you. I'm gonna pin that. So Becky

(40:36):
is a psychologist. That's too fast of a come on
to be mental health based. And that's from a psychologist. Becky,
send me a d M if you would. I followed
you because I have a few questions for you. If
you would, If you would, thank you. I love meeting people.
See that's the thing with me. I would never under

(40:59):
any circumstance. Ever perform an exorcism on someone without having
a psychological evaluation performed on them first. Never, because if
a person is suffered from d ID this is social
if identity disorder, you can create another identity by performing
an exorcism on that person. Or if a person is

(41:21):
in extreme psychosis, you could put them in a manick state,
in a psychotic state. So how do you know then,
if a person is mentally ill versus a person who
is possessed well, possession a mental illness does not give
you the ability of levitation, which I've seen a form

(41:44):
of levitation. Mental illness does not give you the ability
of what's called retro cognition or prognostication. Retrocognition is the
ability to know your sins, not because demons can read
your mind. Is because sins fall under what is called
ordin very demonic activity through temptation. That is why demons
know your sins.

Speaker 2 (42:06):
Uh.

Speaker 1 (42:06):
Prognostic prognostication is the ability to know the future. That's
why an exorcist we will always have what's called the
sacrament of reconciliation confession prior to performing an exorcism, so
we take that ability away from the demonic, because obviously
exorcists are human beings and we sin like everybody else,

(42:26):
and a demon will use your sins to try to
stop the exorcism. Now, so under under possession, and I
have to explain this. Under possession, there's perfect possession and
transient possession. No, absolutely not pon you know, I don't

(42:49):
see a name there. There's perfect possession and transient possession.
Perfect possession is when the person is in a perfect
state of possession. There's no release, there's no relief. That's
very dangerous because many times a person can regurgitate and
they can become very very vulnerable to dehydration malnutrition. Transient

(43:10):
possession is when the demonic will enter the body and
leave at will, but the person is always under the
stage of oppression and obsession, where the demon is always
attacking the physical and the intellect. Okay, well we'll get
to that. We'll get to that, I'll promise you. So
let's continue on the story. So she claimed that she

(43:33):
was chosen and that her faith made her visible, that
our prayers had actually drawn the attention of the demonic.
So the letter, she said, was a contract, a message,
a mockery of the sacred word, and the thing that
wrote through her wanted, it seemed, and it wanted the
church to know that no place, not even a cloistered convent,

(43:55):
was safe, so that answers the question as to why.
And when asked to translate the symbols, Maria couldn't not completely,
but she did remember one phrase, and it had been
burned into her memory even after the trance lifted her.
She said that it read God thinks he can free mortals.

(44:17):
The system works for no one. Again, she said, God
thinks he can free mortals. This system works for no one.
So the sisters were horrified. They tried to dismiss it.
Perhaps she was hallucinating, sleep deprived, suffering under the strain
of her asthetic lifestyle, but deep down they knew what

(44:40):
they were witnessing. This wasn't ordinary, so her behavior only
grew stranger In the days that followed. She refused to
enter the chapel. That's very common under oppression, and when
forced to, she would stop at the threshold, trembling, whispering
that she couldn't bear the smell. And when the priest

(45:01):
elevated the host that's communion during mass, Maria would began
to convulse in her pew, clutching her arms as though
something inside her was trying to claw its way out.
Annelie mckel experienced the same thing. Emily Rose. She was
on a pilgrimage and she couldn't go to the church,

(45:23):
and she would omit this horrible, horrible, putrid smell. So,
Sister Maria, she no longer slept. That's demonic oppression, it's
attacking sleep deprivation. Her nights were filled with pacing and murmurs.
She spoke to shadows, she screamed at nothing. She tore
pages from her Bible and wept as she burned them.

(45:48):
And every morning a new paper would be found near
her bedside, with her writing, and each one covered in
the same strange symbols, always written in the dead of night,
always found crumbledon's smudged. No two were exactly the same,
and none were readable. I'll get your questions, guys. I'll
get to your questions in a moment. Let me get

(46:08):
through this, and then in about forty five minutes or so,
well we'll get into questions. So the Mother Superior the Abbess,
as she gathered them, she locking them away into convent's archives.
She did not want the other sisters to panic, but
the damage was already done. The whispers were spreading, she's possessed,

(46:28):
you know. They would say, she's invited something in, she's
writing in the devil's hand. And one sister claimed she
actually saw sister Maria levitate during evening prayer, just for
a moment, an inch off the floor, her face blank,
her mouth moving in reverse. And another said that she

(46:50):
caught Maria drinking melted wax from a candle and smiling
as it burnt her throat. And then there were the marks.
So scratches began appearing on Maria's arms and neck, long, deliberate,
like the strokes of a quill, but etched into flesh.

(47:13):
They bled slowly, always in pairs, always in mirrored patterns.
Some said they resembled symbols from the actual letters. The
convent could no longer pretend this was a crisis of nerves.
They called for the church. Yep, So a message was

(47:33):
sent to the bishop. Within a week and exorcist had
arrived from Cantania and a Dominican priest known as only
Father Sebastiano. He was a grim experienced entirely humorlessts, so
he was a serious man. He interviewed Maria, observed her.

(47:55):
Within hours, he ordered the convent sealed to the public.
He said no more, No public was allowed, No one
could come in, no one could go out. He declared
System Maria the victim of a high level demonic infestation.
He said the letters were not gibberish. They were coded messages,

(48:17):
blasphemies and anti Christ manifestos, crafted to mock God confuse
the Church. And he had seen similar cases, but never
with writing, never with this level of sophistication. So Maria's body,
he said, was no longer entirely her own possession had begun,

(48:37):
and what would follow would test the limits of faith, science,
and reason itself. This was no ordinary haunting. This was
a message. So there are artifacts in this world that
seem to carry a darkness inside them, objects that feel
cold when you touch them, that stir something in the

(49:01):
chest even when you don't understand why. Things that shouldn't
hold power and yet they do. The letter written by
System Maria is one of these objects. It still exists today,
tucked away in the archives of a convent in sicily
yellowed with age, the ink faded but still visible. It's
roughly a page long, written on handmade parchment, cramped, meticulous, furious.

(49:28):
The handwriting is jagged, tight, it is obsessive. Every inch
of the page is filled. But the most disturbing thing
nobody could read it. Not in sixteen seventy six, not
for over three hundred and forty years. And when the
letter was first recovered, it's stunned all the church authorities,

(49:48):
even those people that were experts in linguistics, that studied
all the ancient writings in languages. Now they were used
to confessions of sin, report of hallucinations, even demonic speech.
But this this was a full handwritten letter in a
language nobody could identify. This was This was something different.

(50:14):
So the script looked like a mix of alphabet, some
vaguely Greek, others that resembled are Arabic, Phoenician, Ancient Phoenician,
and others. But none of the characters form recognizable words. Now,
linguists and priests tried to decode it. The Vatican, it
was even consulted, but all came to the same conclusion.

(50:37):
It was unreadable. Either it was completely invented language or
it wasn't meant for human eyes at all. The letter
became a theological curiosity walked away and just whispered about.
Even among exorcists. It was considered curse, a spiritual weapon.
I've seen a copy of this letter before now. Maria
herself never offered a full explanation. She told the priest

(51:01):
that she had not. She never wrote this consciously, that
something had seized her hand in the night. She remembered
ink spillings, her fingers moving against her will, and the
words pouring out. She couldn't read the letter after it
was finished. She didn't understand it. She felt it. She said,

(51:21):
it felt deadly to even look at it, like staring
at it at a snake coiled to strike. But she
did recall fragments like sounds, impressions burned into into her
like a brand. Yeah, like automatic writing. And I remember
one phrase she remembered, Clearly, God thinks he can free mortals.

(51:46):
This system works for no one. And that was the
first sign this letter wasn't simply blasphemy. It was a mockery.
It was strategy. So Father Sebastiano, the exorcist, called the
letter and unholy cipher, and he claimed it was meant
to mimic scripture, structured like divine texts, but corrupted. He

(52:07):
believed it had been dictated by what he called a
general level demonic intelligence, a high ranking force, not just
a wondering spirit, but a commander, a strategist. And he
noted that the structure of the letter bore unsettling similarities
to the Psalms, short lines, dense content, poetic rhythm, but

(52:28):
the content itself was filled with hatred and hopelessness, disdain
for the sacred. At one point during an interview, Maria
told him they say that language is a leash that
God's words binds, but this was meant to cut and
to the sisters of the convent. The letter was not

(52:49):
just dangerous, it was a presence, and after it was written,
strange things began to happen around it. And again, for
those of you just tuning in, I Bishop Long, we're
talking about Sister Maria in sixteen seventy six true story
of possession, and I want to remind everybody one more time.
Please make sure you go to KGr ads in dog

(53:09):
b as in bicycle dot Com, click on the shop link,
make sure you click my name and buy those products.
We have Saint Michael, we have Saint Benedict products. One
hundred percent of the profits that would go to me.
We are donating to the MKS Kids Foundation and orphanage
in Africa, so please buy Bye Bye Okay. So after

(53:31):
it was written, strange things began to happen around it.
The nuns report candles near their parchment would flicker violently
or blow out on their own. One sister swore that
she saw the ink shimmer slightly like oil on water,
as if the words were still moving beneath the surface.
Another fainted while holding it and claimed afterwards she had

(53:53):
seen faces in the margins, twisting, snarling mouths open wide
as if screaming through the page, and the Mother Superior
refused to destroy it. She believed it was part of
Maria's exorcism and aked to understanding what was inside her,
so it was locked away behind two closed doors beneath
the heavy cloth and a vial of holy water and

(54:15):
a crucifix placed on top of it for the nightmares
they came anyway. Multiple sisters reported being awoken in the
middle of the night, gasping after dreaming of ink pouring
out from their mouths. One described a cloaked figure standing
in the refectory silently writing symbols on the stone walls
with his finger. Another says she woke to find pages

(54:37):
of her Bible had gone black, only discovered that the
ink was still perfectly intact. Come morning. Maria meanwhile deteriorated.
The more she was questioned about the letter, the worse
her condition became. Her voice began to shift lower, rougher,
with a rasp, like dry leaves draped to cross stone.

(55:01):
She sometimes spoke in what sounded like reverse Latin. She
would hiss when exposed to relics. Relics are usually like
first class bones of saints, and her eyes they stopped
blinking when she was in her trance catatonic. They stayed

(55:23):
wide open, unnaturally wide bulging, slightly unblinking, for minutes at
a time, And during one such episode she held out
her hand trembling and said he wants to write again.
And that night another letter appeared, and by the end
of the week, number three, each one different, each one

(55:44):
covered in symbols. In some featured diagrams, twisting lines, geometric symbols,
what appear to be a map with no key or compass.
One had a perfect spiral at its center, drawn so
tightly that the ink had bled through the page, and
theologia began to wonder if the letters were a form
of a summoning, or even a language meant for no person,

(56:06):
but for other spirits, like a radio signal, you know,
pulsing out, you know, into some unseen realm, calling things
toward it. Some believe the language had no earthly origin.
Now there's an old belief among certain mystics that angels
and demons don't speak in sound but intentions, and that

(56:27):
divine beings don't communicate with words, but with raw meaning,
compressed into symbols that bypass the mind and pierced directly
into the soul. But what if, what if that's what
these letters were? Not just language, but weapons, encoded messages
meant to rupture the mind, to invert sacred thought, to

(56:49):
corrode belief. So after the third letter was written, Father
Sebastiano ordered a stop to all interviews. Maria was too unstable,
and he declared the letters should be sealed, and Maria
confindet silence, no further contact with any anyone but him.
In the APIs think you. It was no longer about
curing her, It was about containing what had entered her.

(57:13):
And then centuries past the letter survived. Scholars dismissed them
as nonsense and an invented script by a delusional nun.
But no one could explain the uniformity, the consistency, or
the fact that several of the symbols mirrored ancient alphabets.
Maria could not possibly have known. In twenty seventeen, only

(57:34):
of three hundred and forty years after the possession, A
team of computer scientists at Ludam Science Center in Italy
attempted something new. They fed the symbols through a description engine,
cross referencing them with known ancient alphabets and linguistic patterns.
What they found sent a chilling feeling down their spines.

(57:55):
They were able to cipher small fragments among them said
God is a creation of man. This system benefits no one.
Perhaps now Styx is certain Styx the river must be
crossed by all. Now this is reference to classical mythology,

(58:18):
existential and nihilism, and a complete rejection of divine order.
The most disturbing detail, several phrases contain ideas that didn't
fully appear in European literature until centuries later, concepts of
metaphysical despair and symbolic chaos that no cloister, none in
sixteen seventy six, could have articulated, let alone coded language.

(58:40):
So the question lingers, was Sister Maria simply mad? Or
did something use her, Something that didn't speak with a mouth,
but with a message, Something ancient, intelligent and patient. Something
they knew that the right person, the right place, the
right time could open up the doorway. And that letter,
that p paper, it might just be an artifact. It

(59:03):
might not just be an artifact. It might be a seed,
as if it's ever read the wrong way or spoken
aloud in the right pattern, maybe it writes back. So
by the time, by the time he arrived for Sebastiano,

(59:24):
the convent was no longer pay a prayer. It was
just this place. The Benedictine sisters, once serene, methodical, now
moved like frightened birds. Their habits rustle nervously as they
hurried from sella chapel, clutching roys or rosaries like Talisman's.
I mean, they whispered the name of syste Maria only

(59:45):
when necessary. I mean, but the silence in the convent
wasn't empty. It was watchful. Every gust of wind through
the cloisters seemed to carry whispers, and footsteps echoed too
long in the stone quarters, as though unseen figures or
pacing just behind them. Candles sputtered for no reason, plunging

(01:00:06):
rooms into sudden darkness. Doors that were locked in the
evening were sometimes found open by morning. Now Father Sebastiano
entered sister Maria's cell for the first time. When he
first met her in the evening of August twentieth, he

(01:00:27):
was a seasoned Dominican exorcist, known across Sicily for his work.
Maria sat huddled on the stone floor, knees drawn to
her chest. Her habit was torn at the neckline, exposing
bruises on her collarbone. Her hands were covered in dry
blood from self inflicted scratches. She stared at the wall,

(01:00:50):
as though mesmerized by something she could only see, and
the moment he stepped inside, she turned toward him. Her
pupils shrinked to pinpoints. A slow smile curled across her face,
a smile that didn't belong to her, and then she spoke,
not in her voice. This voice was deep, guttural, scraping,

(01:01:14):
like rusted metal dragged across the stone. Another one it
said another lamb, come to the slaughter. Now these are
parl tricks. So father of Sebastiano ignored the time, and
he produced a crucifix from his satchel, held it out,

(01:01:35):
and then Maria's body convulsed. Her spine arched sharply, her
mouth opening wider than should have been possible, and a
strangled hiss escaping her throat. Her eyes rolled back, leaving
only the whites take it away. The voice growled, he
has no power here. But the priest pressed the crucifix closer.

(01:01:57):
In the name of Christ the Redeemer, he said. Voice
was firm, You will name yourself and again these are
all written notes of his diary, and Maria's face twisted.
Then came a laugh, not one laugh, but many at
the same time. He described as a chorus of voices
erupting from her throat at once, overlapping and even mocking.

(01:02:21):
We are legion, they hissed, and they continue, it said.
He said that that de monic said, we are the unbound,
we are the silence after the bell. She is ours.
So the first ride of exorcism. The exorcism began the
following morning, and Maria was bound to a simple wooden

(01:02:41):
bed frame in the infirmary. Strips of cloth were tied
around her wrists at ankles. Father Sebastiano knew that they
wouldn't hold if the end that he truly wanted to freear.
The room was filled with incense. The sisters gathered outside
the door, listening, praying softly and afraid to witness what
was about to unfold. And Father Sabastiano began the ritual.

(01:03:03):
And of course he says, you know, I cast you
out on clean spirit. And Maria screamed. It was a sound,
the nun said. It was a sound like anything the
sisters had ever heard. It wasn't just plain, It was rage,
a sound that made the wall seem to vibrate, and
the straps around her wrists strained as she thrashly, thrashed
around violently, her back bowing, her head slamming against the wood.

(01:03:27):
Her teeth clamped together so tightly that blood trickled from
her gums, and at one point her body went completely rigid,
And then she rose just a few inches, but enough
to lift her head from the bed entirely, her limbs locked,
her hair falling around her face like a veil. Stop

(01:03:47):
him the voices shrieked, stop him, or we will pass away.
The father Subasciato, did not stop, and he pressed a
vial of holy water against the forehead. The liquid hissed
as it touched her skin, leaving behind an angry welt,
and Maria's screams became a howl, her voice fracturing into

(01:04:08):
multiple tones at once, and then came the blasphemies. She
spoke of things no cloistered nune could possibly know, graphic sins,
names of people she had never met, secrets of the
sister's past lives they never shared, and she spat these
out between bouts of mocking laughter. Her eyes darted at

(01:04:31):
each of the nine at the door, as though reading
their souls. She praised for salvation. The voice sneered at
one of them, but she doesn't believe he listens, do you,
sister Angelica. That's what the demonic said, and then the
nun fled the room in tears. This is called retrocognition.

(01:04:57):
Now there was an escalation. The exorcism continued for weeks,
all right, and again for those of you who's joining
up talking about the true story of a sister Maria
who was possessed in sixteen seventy six. So each session
left Maria weaker, but the thing inside her seemed only
to grow stronger, and it began speaking in language as
no one in the convent recognized, ancient tongues that even

(01:05:18):
fathers Tobasciano could in place, and at times it would
switch mid sentence, flowing from one dialect to another with
unnatural fluency. So objects began to move in the room.
Books flung from the shelves. A wooden crucifix splintered in
half during prayer, as though snapped by invisible hands, and
that's common. That's a desecration of religious objects. A chalice

(01:05:42):
of holy water boiled spontaneously, sending up steam that smelt
faintly of sulfur. So the convent felt infected. They described
it unexplained code spots appeared in the corridors. Once is
a reporter hearing Maria's voice whispering to her from the shadows,
even though Rhea was locked in the infirmary. Another found

(01:06:03):
that convent's holy statues turned to face the wall over night.
Their features, actually their nose and face and eyes were
all scratched away. Maria's body bore the toll so her
once a vibrant face had become gaunt, her eyes sunken,
her lips cracked, and she would vomit black bile during sessions,

(01:06:28):
sometimes expelling small stones or nails with it. Strange markings
appeared on her skin, letters, sigils, claw like scratches that
bled but never came infected. And yet through it all,
there are moments when she returned. That's called transient possession,
brief flickering moments when the real Maria would surface, so

(01:06:51):
she would look at Father Sebastiana with tears in her
eyes and whisper, please stop this, he's hurting me. But
the priests knew the voice was a trick, allure, and
he pressed on. And it is because the Demonica is
trying to attack the emotions of the priest. These are
all parlor tricks. Now here's the turning point. It was

(01:07:13):
during the sixth exorcism that everything came to a head.
The session began as usual, prayers, holy water, the pressing
of relics against Maria's trembling body. But within minutes, the
atmosphere in the room shifted. The temperature dropped so sharply
that the sister's breath came out in white puffs. The
candles extinguished themselves one by one, plunging the infirmary into total,

(01:07:39):
near total darkness. Then came the laughter, and it echoed
not just from Maria's throat, but from the walls, the ceiling,
the very air. That's normal, that's throwing the voice. So
during an exorcism, the monk will scream, and it's very

(01:07:59):
much like sounds like eight D surround sound. So you
go on YouTube and type an eight D surround sound
and listen to it. You'll hear it over here and
behind you, behind you, in front and back, and just
echoes all around. It's trying to disorient your and the
voice is said, foolish man. The voice said, do you
think you can cast us out? She belongs to us,
and we will write again and the world will read.

(01:08:21):
And suddenly Maria's bought. Maria's bonds snapped where they were
holding her down. She shot upright, lunging toward Father Sebastiano
with an animalistic snarl. Her hands clawed at the air,
her eyes glowing faintly in the candle light. It took

(01:08:41):
three nuns to drag her back to the bed. Even
bound again, she fought with inhuman strength, her body twisting violently,
bones audibly cracking in her shoulders as though they might break.
I've experienced that before, where someone was lying down like
this and it was like a rope was placed around

(01:09:02):
the torso, and she was facing up, and she just
went just like that, and I heard her vertebate crack,
and I actually thought, oh my god, she broke her back.
And I heard a crack just like this, and then
she went right down like that again. So Father Sabasiano
clutched his clutched his crucifix together and screamed, you know

(01:09:25):
in Noman gristi, and he shouted, He said, you will
leave her, You have no claim here, and Maria's head
snapped toward him. For an instant, her expression changed, her
voice softened, helped me, She whispered, please, father, I'm so cold.
But then her jaw unhinged, her mouth opening wider and wider,

(01:09:46):
until it looked as though her face might split, he
wrote in his diary. And out of her throat came
a sound that no one in the in the convent
could ever forget. It was a scream not of pain,
not of fear, but a if your un unadulterated hatred,
and that night broke Maria. She was left in her

(01:10:09):
near catatonic state, her breathing shallow, her eyes distant. Father
Sebastiano feared that she would not survive another session, but slowly, painfully,
her symptoms began to recede. The voice grew quieter, the
markings faded, the letters stopped appearing. Weeks passed, and Maria

(01:10:31):
seemed to return to herself, but the convent was never
the same. The sisters would never They would forever remember
the feeling in that room, the sense that something ancient
and intelligent had been watching them, amused as they fought
to save their own life. And though Father Sebastiano declared
that possession ended, he could never shape Maria's final words

(01:10:55):
to him before the rights were completed. He's not gone,
she whispered, He's only waiting. So the Devil's letter was
locked away, but the memory of those nights, and the
sound of the voices, the cold in the air, the
ink that refused to fade, haunted the convent for generations.

(01:11:19):
Sister Maria well, she would actually live many more years, quiet, withdrawn,
her eyes carrying the weights of something. She could never
fully speak about. But the church knew the entity that
had taken hold of her had not been fully vanquished
and had simply stepped aside. So when the final rites

(01:11:42):
were performed and the screaming stopped, the convent of this
beautiful convent exhaled and for the first time in weeks.
But peace did not return, not really. The silence that
followed wasn't silence of resolution. It was the quiet that
comes after something traumatic has been buried, not destroyed, and
Sister Maria is recovered. She recovered slowly. She emerged from

(01:12:04):
the possession like a survivor pulled from wreckage, alive, but
changed her face. The nuns that seemed older, Her eyes
were distant. She no longer participated in communal meals. She
rarely spoke unless spoken to. Her handwriting, once elegant and clean,
was now small and uneven, uncertain. She never mentioned the

(01:12:26):
letters again. Now Maria remained at the convent until her death.
She lived quietly, obediently, but the other nuns and they
never forgot what happened, And even decades later, the younger
sisters were told not to disturb her room without permission.
It was said that strange noises still come from behind
the door at night. Scratching sounds like a pen dragged

(01:12:49):
across a stone or paper. One sister, a novice assigned
to ten Maria's laundry, claimed to have seen her kneeling
in the garden after midnight, why in the dirt with
her finger, and when asked what she was doing, Maria
simply looked up and said practicing. No one pressed further,

(01:13:09):
and when Maria finally passed away in sixteen ninety, she
was buried beneath the convent chapel. Her grave was marked
with a modest stone and that read inscription that read
she remained faithful unto death. Those closest to her believed

(01:13:31):
that she had never truly been freed. Now three of
the original letters, each filled with the same unnatural script,
were sealed in the convent's archives, locked away in the
wooden box with a double key system, and placed beneath
prayer books and relics, and deliberately forgotten, and only the
abbess was permitted to access them. They were never displayed,
never studied, not even the Vatican requested them, and it

(01:13:54):
was said that the air around the box felt cold.
The ink had never fully dried, and once one sister
who once touched the edge of one of the letters
by accident, claimed to suffer seizures for the rest of
her life. Thank you. Another fainted after staring at the
symbols too long, so nobody dared to open the box
again until centuries later. So, as I mentioned in twenty seventeen,

(01:14:18):
scientists said this in the Ludam Science Center in Cantania.
And you know they had obtained a scan of one
of the original letters. It had resurfaced, quietly donated anonymously
to a museum that had no idea. Might have been
given a page of ancient paper covered in symbols that
no one could decipher. But the lotom scientists didn't rely

(01:14:39):
on human guesswork. They fed the symbols into an algorithm,
a decryption algorithm originally designed for military code breaking. And
that's how it's a program cross reference a letter with
ancient alphabets. And that is how, as I mentioned earlier,
they were able to make the translation again translated. The
fuse line said, God is a fabrication. The system benefits

(01:15:03):
no one. Perhaps now Sticks is certain the river must
be crossed by all. He believes his name has power.
It does not. Freedom is a lie. We are all authored,
and even one section appeared to be a direct mockery
of the Ten Commandments, twisted into brutal opposites. Another described

(01:15:24):
something called the mouth of silence. It's a phrase that
appears in multiple occult grimoires centuries later, always linked to
monic communication. So the letter made references to philosophical ideas,
again that it had not emerged in sixteen seventy six,
and it hinted at x sexual horror. So the letter

(01:15:48):
came not just from another voice, but from another intellect,
one outside of time, one that watched humanity from a
distance mocked its faith. The translation was made public, the
Vatican was asked to comment. They did not. The Church
neither confirmed or even deny the letter's authenticity. It issued

(01:16:10):
a vague statement about historical curiosity and unverified claims, but
quietly the letter vanquished from public display, and the museum
that had shown it was told to remove it, and
the lutom Science Center received a private visit from the
Vatican archivist, who asked for all files to be turned over,
but by then it was too late. Copies had already

(01:16:31):
been made. Digital files distributed and once people began to
read the letter, some claimed to feel different. One linguistic
student who tried to decode a section of the letter
by hand, developed persistent auditory hallucination. She later described hearing
a second version of her own thoughts that sounded mechanical,
repeating phrases from the letter on the loop. Another man,

(01:16:54):
an atheist blogger, published a video reading of the full
decoded text. The footage went viral for how unsettling it was.
Hours later, he deleted the video posted a final comment,
this wasn't a letter, it was an invitation. He has
not heard. He'd been heard from since now today. The

(01:17:16):
letter remains in a sealed archive. I do see, do it,
David howse in a restricted section because it actually says
the devil entered him in a restricted section in a
religious museum in Rome. It's not listed on the public catalog.
It's not It is not available to scholars. It is

(01:17:37):
kept in climate controlled darkness. Copies exist, however, and scholars
whispers of replicas. A few scan pages still circulate. Thank you,
And every so often someone tries to translate it again,
and they say that they're reading the letter out loud
in full. May trigger something now. There is one final

(01:17:58):
detail buried in the margin of a private convent journal
written decades after Maria's death by a later abbess. She
writes of a trunk found beneath the floorboards during a renovation.
Inside were personal effects, a warn bible, a wooden rosary,
a cloth scapular, and a final unpublished letter, shorter than

(01:18:22):
the others, only a few lines written in the same
strange language, But unlike the others, this one ended in
a phrase written clearly, and it was underlying three times,
and it said he is waiting for someone to finish

(01:18:43):
the last page. Scapular is a war something worn over.
I have one in the other room. It's like they
have several scapulars. It's like a little of an angel
or Jesus or marry a picture that people were So

(01:19:04):
it says he is waiting for someone to finish the
last page. And no one knows what it means, but
some believers, some believe that systter Maria was only a
vessel for part of something much larger. The letter was
not complete, and that it wants to be finished, and
perhaps somewhere in the world someone is still writing. So
what possessed her. Well for nearly three hundred and fifty years,

(01:19:25):
the question has remained unanswered. What possessed her? Not just
by who, but by what?

Speaker 2 (01:19:30):
Was it?

Speaker 1 (01:19:31):
The devil demons fractured mind? Was this who? We don't know?
Something older is something that wears the mask of demons,
but doesn't belong to any name we've given it. So
to answer that we have to look at everything that
we understand and everything that has been deliberately left out.
Sixteen seventy six, the Benedictine Order in local arts dice

(01:19:51):
He's offered straightforward explanation. They declared Maria's possession diabolical in nature.
The letter was said to be written at the hand
of infernal suggestion, and the exorcism that followed was rurally success.
The church considered the matter closed, but in private not
everyone agreed, and a handful of theologians and spiritual physicians

(01:20:15):
who studied the case in later years found that something
didn't sit right. The language using in the letters wasn't
like anything else seen in previous demonic manifestations. It didn't
reflect classic signs of possessions. There were no blasphemy scrawled
in Latin, no backward scriptures, no profanity laced mockeries of
the sacraments. Instead, it was coded, organized, contained the letter

(01:20:39):
like it was written in madness, but calculation and the
voice that came through Sister Maria didn't roar, it whispered. Now,
if you look at other cases at possession throughout history,
from the infamous ludon the nuns in France, the modern
case of Analyst mckel in Germany, common threads emerged, a

(01:20:59):
version to holy objects, convulsions, vomiting on natural strength, screaming obscenities,
speaking an unrecognizable or inurecognizable dead languages like Latin or Aramic.
Maria did do this, but many times she would sit
and stare. That is that's not unusual. Some people think

(01:21:21):
it is. It is not. That is the demonic trying
to control the situation. When the demonic begins to scream
in pain and agony, there is a battle going on
in between the intellect and will of the exorcist and
the intellect and will of the demonic. And so when
we use what it's called sacramentos of the church, we
are causing inflicting pain on the demonic to defeat it.

(01:21:45):
This demonic was a bit different. It was controlled, manipulative,
trying to control the entire environment. That's what terrified the
abbess more than anything else. This wasn't a violent interruption
all the time. It was slow, deliberate infiltration, which happens.

(01:22:08):
And here's where things going to be even stranger. Modern
researchers who studied the letter using AI based language analysis
found something unsettling. The grammar and sentence structure within the
letter suggests that multiple linguistic systems were being used at once.
Imagine writing a sentence where half the words follow the

(01:22:30):
logic of Greek, some follow Arabic structure, and others follow
no human rules at all, Yet the whole thing still
makes sense. That shouldn't be possible unless the author wasn't
bound by any single language or human mind. Now, some
French theologians and culled historians have proposed an alternative idea

(01:22:51):
that what possessed Maria was not a demon in the
classic sense, but something older, not Lucifer, not a fallen angel,
but a pre Christian intelligence, kind of meta parasite that
feeds not on the body or the soul, but on
the meaning, on belief. These entities don't desire worship. They
don't want sacrifice or prayer. They want attention, memory. They
want to inhabit the stories we tell about them. They're patient,

(01:23:14):
they wait centuries, but I disagree. Before the possession, remember
she was known for her intense devotion. She pushed her
body to the brink, fasting until collapse, flagellating flagulating means
whipping herself until she bled. That was common, though, so
please understand the flagellation was common. There's like little whips,

(01:23:38):
and you would whipped them. It's a form of penance.
And she was, in one words of one sister, a
woman who wanted to vanish into God, but one off
into Trying to disappear, she created a vacuum and something
stepped in, something that didn't need to possess her body
to function. It only needed her mind. Because faith, if misdirected,

(01:24:02):
can become a doorway. And one of Maria's piety wasn't
her shield, but the very reason she was chosen. Now,
there's something chilling about the structure of the letter. Even
fragments feels like a cold with a purpose. It denies God,
it mocks free will, It speaks of systems, patterns programming.

(01:24:24):
It doesn't sound like Satan railing against heaven. It sounds
like something outside the debate entirely. Many people would say
forces that seem to see human religion as a curiosity,
a system of control. Some people say it was a
form of aliens. I don't agree with that at all. Now,
some researchers who study the letter believe Maria was just

(01:24:46):
the first. That the possession is ongoing, not in the
form of screaming exorcism, but in language, in influence, and ideas,
and they point to the way certain symbols from the
letter began appearing in unrelated places. For example, the nineteenth
century grimoire from Europe Eastern Europe uses nearly identical shapes

(01:25:06):
for summoning a spell. A nineteen eighties cult from South
America claimed to receive dictation from God, a god of system,
and their written rituals share writings that look just like
Maria's letters. An ai generated poem from twenty twenty three,

(01:25:27):
trained on obscure religious text, produced a line nearly identical
to one of Maria's final written phrases. He waits at
the edge of the thought you haven't finished. Coincidence continuation,
Here is my friends the most disturbing theory of all.

(01:25:47):
Some believe that the letter isn't evil, it's not a message,
it's not a warning. Some believe it's a trigger, a
spiritual algorithm designed to be read, decoded, eventually completed, and
once someone does finish it, once the final symbol is written,
it won't be possession anymore. It will be invitation accepted,

(01:26:08):
door open, and one thing that's waited since sixteen seventy six,
since long before then, will finally step through. And Sister
Maria may have died in silence, but the thing that
spoke through her it's still speaking, not in screams, but
in symbols. And a question we should be asking, isn't
what possessed her? It is who will it speak through next?

(01:26:37):
And that, my friends, is our presentation. Okay, all right,
let me just push here. I know it's heavy. That's
heavy stuff, isn't it.

Speaker 2 (01:27:00):
Yah.

Speaker 1 (01:27:02):
Now, here's what I'm going to say about this. And
I'm not gonna I'm not gonna I'm not gonna tell
you where. I'm not going to tell you. Uh. I
just want you to know this is what I will
say to you, and this is your warning. I have

(01:27:23):
been informed that there was a I used on this letter,
and there are individuals who believe that a I was
able to decode the letter itself. If you go searching
for it. I'm telling you now it is a mistake.
As an exorcist, I have seen what the what AI

(01:27:48):
has decoded. I have seen it, so because they send
it to me, I asked them I want to see it.
And these are people that are linguists. They're scholarly people,
I believe. So I'm concerned what was the coded? And

(01:28:10):
I'm telling you now don't seek it out. You should not.
This is what I do because I'm an exorcist, so
I should be. I should know. But I'm strongly encouraging you.
If you do this, you're open. That's an invitation. Stay
away from it. Do not do this. Don't do it.
Don't do it. I believe. I absolutely believe that. I

(01:28:32):
think AI. That's all I'm gonna say. Okay, no at all. Well,
I know, but I have to do this because inevitably
people are going to do people are going to and
it's my job as clergy to tell people please don't
do this because curious. You don't mess around with this,

(01:28:54):
You don't mess around with this. This is not a joke,
This is not anything to play around with. Leave it alone.
But it is my job to put the warning out there.
So I'm just telling you now, based on what I saw,
I don't think it's a good idea for people to
read this. No, I don't think. I know it is not,

(01:29:14):
so stay away from it. Okay. So all right, everybody,
that is your presentation on system Maria the nun A
sixteen seventy six real case demons exist outside of time
and space, so.

Speaker 2 (01:29:37):
Put it.

Speaker 1 (01:29:37):
Yeah, it is. It's one of those things where we
need to leave it alone, you know, we need to
leave it alone. And that's why I'm not going to
read what AI said and how I'm not going to
read the entire thing. I think that would be unbelievably
irresponsible and I would never do that, never, So you

(01:30:00):
guys know, you know, you guys know I would never
do something like that. But I just I don't think
this letter should be read. And I absolutely believe it
is an invitation, one hundred percent, no no if ans
or butts about it. This letter is an invitation, plain
and simple. Okay. So yeah, if you have any other questions, well,

(01:30:24):
because the closer you get to God, the heart of
the devil works against you. And just as I mentioned
in the lecture, some people someone none said it. It
was like sister Maria wanted to disappear and just enter
into God, to leave her body and just enter into God.

(01:30:44):
And I think there were some vulnerabilities there the piety.
So I I, you know, I have my own opinion
on why, but I'm gonna keep that to myself as
far as why I think possession occurred. But nonetheless, I
do believe this was a form of possession, and I

(01:31:05):
absolutely one believe after I've seen the completed translation without
a doubt. It's an invitation. It's an email. No, it's
not an email. It's a letter. It's a letter. Did
you just miss the presentation? Yeah, I just oh yeah,

(01:31:28):
I'm safe. Yeah. So anyway, okay, yeah, if you missed
the presentation, you'll have to go back because I just
I just started at seven o'clock so on, so you'll
have to go back and watch it again. Well, I
had mass after I read it. I had mass. Of course,

(01:31:48):
I had mass every single day anyway. But yeah, it's
an invitation, there's no question about it. So leave it
alone because I am bombarded with people asking me to
help them. I still take on cases, but you got

(01:32:10):
to remember that I'm only one person.

Speaker 2 (01:32:12):
And.

Speaker 1 (01:32:14):
You know so well, thank you very much. You know.
The reason is I believe I don't do this to
try to frighten people, but I do believe that you
need to be aware of this, and you need to
be aware of the dangers of these type of things

(01:32:36):
because many people don't think that. Okay, remember we have
the Bible, but also a form of desecration could be
something written in demonic ideology that would be just the
opposite of what the Bible speaks of. But okay, alright,

(01:33:00):
any questions you guys have, and then we'll go, We're
gonna let's say, well, we'll open it up. I'll see
how long. And now let me say this to you
before I open this up to everybody, those of you
on TikTok, I'm going to open this up to everybody,
but I'm gonna make this very clear to you. Trolling
is a sign of demonic oppression. I'm telling you now

(01:33:25):
because if you use your word to try to hurt
another person that is demonic, you cannot troll others and
say that you have the Holy Spirit within you, it
doesn't exist because if you truly have the Holy Spirit
in you, you wouldn't troll. So I'm telling you now,
if you trow, you are participating in demonic activity. That's

(01:33:51):
the only thing I'm gonna say about that. Okay. Yeah,
well we'll see. Hopefully people be nice and I'll be
happy to take everybody's questions and if you have any
so we can go from there. All right, so we'll
open it up. We'll see how long this will last.
Thank you, Sheen, Thank you very much. Yes, I'm going

(01:34:13):
to talk about that, Starla. Hello, I am going to
talk about the object that is hurtling through our solar system.
I'm going to be talking about that. I definitely have
an opinion on this, and I'm gonna leave that for

(01:34:33):
tomorrow tomorrow at eight pm Eastern center time. Okay, and
by the way, if you guys, if you can you
say a prayer to rebuke. Oh yeah, we'll say saying
Michael prayer afterwards. But that wasn't I don't think no
that that part wasn't the worst at all. Tomorrow at

(01:34:55):
eight pm Eastern Senter time, we are here and we're
going to do this sacred division. In addition, I have
a lot of articles that I didn't get to today
that we're going to get to tomorrow. And one of
the things we're to talk about is this thing that's
coming through our solar system that becomes problematic, that is problematic.
I think, Yes, Wesley, do you think AI could be

(01:35:16):
used by the devil? I don't think. There's no doubt
in my mind. I am absolutely convinced demonic entities can
use anything, anything, and they will, And I am deeply
concerned with AI. I think AI is if used appropriately

(01:35:39):
and properly, I don't have an issue with that. But
I think AI can can can get out of can
get out of out of control quite easily. So okay,
all right, Trisha. Yeah, it's kg R A d B
dot com one of the moderators. If you guys can
put that in there, therefore I can and we can

(01:36:01):
pen that. So KGRADB dot com, this is my voice,
kg R A dB dot com and then click on
the shop link. Thank you there, Jax. So there it is,
and you click on the shop link and then you'll
see my name a deliverance prayer. Yeah, it's good question.

(01:36:23):
I'll talk about that and then click on my name
and you can buy all kinds of items there and
remember that goes to the MKS Kids Foundation. All Right,
someone was asking a prayer of deliverance. Let me talk
about that, because that's important. A prayer of deliverance. That's
called a supplicating exorcism. That is different than what is

(01:36:46):
known as an imperative exorcism. Okay, and I'll explain the two.
A supplicating exorcism, otherwise known as deliverance, is when you
pray over someone who has a demonic attachment. So you
pray over the person. You pray to God that that
demonic is removed from this person. That's called supplicating exorcism.

(01:37:08):
That is radically different than what is called an imperative exorcism.
And imperative exorcism is when the priest is standing in
persona CHRISTI in the person of Christ, commanding that this
demon lead that's in the stage of possession, that is
the solemn right now, That is imperative exorcism that can

(01:37:31):
only be performed by someone who is validly trained in
the right now. People get upset when I say that
I didn't make the rule I mean, the first forum
was sixteen fourteen. Now in the rubrics, in the rubrics,
it says, the rubrics are the rules. In the rubrics,
and like this demonic person who talks about anybody that

(01:37:55):
would make a rude comment about harming a child, is
clearly you're displaying you are demonically oppressed so badly there's
a special place that you'll go to when you meet
God face to face. That is a sick, perverted thing

(01:38:16):
to even say disgusting anyway, I have to deal with
that constantly all the time. So the demons are coming out.
So an imperative exorcism is a deliverance. You pray over
a person to remove that attachment. So yes, Christians can

(01:38:39):
pray over a person a prayer of deliverance. That is different.
So if you're just if you're a Christian, if you
want to pray over somebody, you're laity absolutely. However, you
got to be very careful because if that person is
under the stage of oppression and obsession and you begin
to pray a prayer of deliverance, you could cause that

(01:39:03):
person to go into possession, transient possession. Now you're in
trouble because you have to know what you're doing before
you even begin to write. Now, the Solemn Right of
exorcism says very clearly in the rules. If you are
not a validly ordained priest whose bishop has given them
permission to pray this right, you have no business even

(01:39:26):
reading it. I didn't write the rule, so don't get
mad at me because I say it. I'm just telling
you what the rules say. I'm not a shaman, so
therefore I have no business performing a shamanic ritual. And
that is what the solemn right says. Invitation to demonic, like,
for example, playing with wija boards. Wija boards are stupid.

(01:39:47):
Stay away from them. I don't understand why people do this. Yeah, absolutely, Sarla,
stay away from wijaboards. I don't care how many people
tell you. I've been with them for fifty years and
nothing has ever happened. Then I always tell them. Yet, friends,
do you not understand wisa board is a form of invitation.

(01:40:10):
You're placing your hand on the planchet. Then you're communicating
with the spirit whom you don't even know, and not
even worse, you're now giving that spirit permission to possess
your hands, your body, to move the planchet, that is possession.
Why would you do this? That makes no sense just

(01:40:34):
from a logical perspective only it makes no sense. Yeah,
we'll pray in a moment, so I'll do that at
the end when we're about to leave. But we're not
about to leave yet. So I would tell people stay
away from this. Don't play around with wisia boards. It's
there's nothing good that comes from them, nothing, no matter what.

(01:40:54):
And I'm only one person, and I have a bunch
of chats open and TikTok, and I can only answer
one question at a time, So just stay away from them.
They're they're very, very dangerous. I think we all have
Aura's body. I think forced to leave. Yes, I mean

(01:41:15):
you can pray, absolutely pray a prayer of deliverance. As
a matter of fact, I did that once. I was
actually quite beautiful one and we all know whatever do
you think that's right? Oh yeah, Well, racism is numonic.
There's no justification for racism. It's evil. I don't like

(01:41:37):
any type of any type of magic. I read, I
just I don't. I don't agree with all energy. See,
the problem is magic is that implies that that energy
comes from you, that that healing power comes from you. Wrong.

(01:41:58):
All healing comes from God, and that is the problem. Like,
for example, I love stones. This is selenite, absolutely love it.
It's beautiful. I love this amethyst. Bought this Smoky Mountains.
But am I going to put my faith in this
to heal me? Absolutely not, absolutely not. And so the

(01:42:21):
people who practice white magic imply that they have the
ability to heal. All healing comes from God. You are
an instrument that God is using. And the problem is
people who practice white magic when you talk to them
or where's God in the where's it God in the equation?
They never speak very rare. Not they because there's some
people that do, to be fair, but many people and

(01:42:41):
I've been in the Paranoma Hill for thirty five years
and I've spoken to many people who practice white magic.
And then when I talk to them, very rarely do
I hear the word God. It's always I was able
to do this. I was able to do this, and
I was able to like, where's God in this? So
that's a problem. That's a problem. If you buy something

(01:43:05):
haunted and you don't know about it, I would absolutely
well send it to me and then I'll take care
of it. But you don't. You don't need to mess
mess with that stuff. So absolutely, but we are not God.
Just because the Holy Spirit is within us, does it

(01:43:27):
make us gods. That's blasphemy. There's a new theology going
around now that we are little gods. No, we're not. Actually,
it's been around for many years, centuries. That's heresy. We
are not God. We are not gods in any way, shape, form,
or fashion. We are children of God. We are too
surrender to God. We are not equal to God. So

(01:43:50):
this new theology that we are all gods is hogwash.
It's not true, incorrect, and it's theologically, it's heretical. So no, oh, well,
entertainment magic. I mean, that's entertainment magic. David Copperfield. Okay,

(01:44:12):
he's flying around. Wow, he's flying around. That's amazing. Gonna
tell you see the wires. It's an illusion that's different.
I don't call that magic. That's an illusion that's completely different. Now,
So we are not God's your incorrect dream or you're wrong,
we're not God's. No, you're wrong, and you keep and

(01:44:32):
you keep keep on. Okay, you know what, dreamer, I'm
not going to allow you to spread your your your
demonic bullshit here, You're blocked. Goodbye. Take your God's theology
somebody else, because we don't tolerate that here. Because here's
the problem. When you start defining yourself as God, then

(01:44:54):
that implies that God is equal to you. And therefore,
if you are an equal grounds to God, therefore you
can can go to God and say, now, you you
owe me this, or you owe me an explanation, or
you owe me that we're not on equal grounds of God.
You need to check your ego at the door. And
that's the problem in our community today, in our society today,
we have elevated, elevated ourselves to the status of God,

(01:45:18):
and that is heretical. We are the created, not the creator.
And this idea that we are God's an equal to God. No, no, no,
you ain't gonna spread that crap here. You ain't. You
ain't gonna spread that venom here. We're not gonna allow
that here. That's blasphemy and that's bullshit, and we're not
interested in tolerating that. And yes, I said the bullshit,

(01:45:39):
and I'll say it again because I think that we
can never tolerate ever, and we won't not here, not here, Okay,
all right, let me just find this. Yeah, I don't
like that new theology crap. We're all gods were you know?

(01:46:00):
I shut up? You're a human being, good of yourself.
All right, so let me remind everybody. Don't forget. Don't
forget right right, hammering. I really don't care, Randy. I
didn't ask you. You're not my mama, you're not my dad,
so I didn't ask you for permission to say bullshit.

(01:46:21):
And if you don't like it, I really don't care.
Speak to your therapist. I'm not in session. I don't
ask for your permission. So I'm in my fifties. You're
not my mama, you're not my daddy. And if you
don't like it, it's called scroll on. Oh that's right.
You're too busy trolling, aren't you. Well, we're not going
to end on a bad note. Bye by trolls. Okay,
that didn't last long, did it, Boys and girls. Let

(01:46:42):
us end well now now that we got rid of
the trolls typical demonically influenced people, let us now pray
for a prayer of deliverance from any type of evil,
especially talking about this is a serious topic. In the

(01:47:05):
name of the Father and the Son of the Holy Spirit.
Amen and Lord God. We come before you in the
power of your Holy Spirit, seeking deliverance from any evil
or demonic forces that may be at work in our lives,
our homes, our families are communities. We rebuke and break
any curses, hexes, spells, other forms of evil that have
been sent against us or passed down through generations. We
declare that you are greater than any evil influence, and

(01:47:28):
we claim your victory over the darkness. And we ask
you to release us from any bondage or captivity caused
by negative influences, to break any strongholds that have been
established in our lives. And we ask for your protection,
for the shielding of your Holy Spirit, so that we
may walk in freedom and victory, filled with your love
and power. We claim the shed blood of Jesus Christ,

(01:47:50):
the Son of the Living God, our Lord and Savior
over all that we have lifted to you for your protection.
In Jesus's name, we pray and we believe that you
will answer us according to your will. And we pray,
say Michael the Arcane je defind us in battle. Be
our protection against the wicked, miss and snares of the devil.
May God review. Can we humbly pray and do that well?

(01:48:11):
Prince of the Heavenly Host by the power of God,
casuin to hell, Satan and all evil spirits who wonder
through the world seeking the ruin of souls and mayil money.
God bless you in the name of the Father and
the Son of the Holy Spirit. Amen. And I'm sure
at this point the trolls heads are now spinning. Huh well,
I'm sure sure it is. For those of you who

(01:48:31):
are listening to this on podcasts, we say good night
to you guys. So, folks, I want to remind you
that this is a podcasted. However, I think I'm going
to change podcast companies. Speaker is becoming something that I
just not really liking anymore. But anyway, you can watch

(01:48:52):
this again on my Facebook and YouTube and all this
other stuff as well. But yeah, I'm not a big
fan of spreaker anymore. I don't like it. But for
the those of you who are on Facebook and YouTube
and Twitter and kg R, E dB radio and everywhere else,
remember I tell you your value does not decrease based on
a trolls inability or refusal to see you're worth your

(01:49:12):
priceless and don't let them tell you or convince you otherwise.
Have a great night, and we'll see you guys, hopefully
tomorrow if you're going to be with us at eight
pm e S. Santa time, if not, the next Friday.
Godless

All Episodes

Episode Transcript

Popular Podcasts

Stuff You Should Know

Dateline NBC

On Purpose with Jay Shetty

.css-15opob5{left:0;position:absolute;top:0.8rem;} All Episodes

.css-14f5ked{margin:0;word-break:break-word;display:-webkit-box;-webkit-box-orient:vertical;box-orient:vertical;-webkit-line-clamp:2;overflow:hidden;}Possession of Sister Maria Crocifissa della Concezione

Episode Transcript

Popular Podcasts

.css-r6mb8g{margin:0;word-break:break-word;display:-webkit-box;-webkit-box-orient:vertical;box-orient:vertical;-webkit-line-clamp:1;overflow:hidden;}Stuff You Should Know

Dateline NBC

On Purpose with Jay Shetty

All Episodes

Possession of Sister Maria Crocifissa della Concezione

Stuff You Should Know