Mounds of Evidence (9/18/25)

Mounds across the Americas speak to a lost history which only gets more complicated when one finds the same in the far east. While serving more than one purpose, their use has certainly been religious and ceremonial.

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Episode Transcript

Speaker 1 (00:00):
Hello, anybody home today, I want you to open your mind.

Speaker 2 (00:08):
I've almost come to the conclusion that the story is
subdamning that the massive Apple people can't deal with it.
We are in process of developing a whole series of
techniques to bid people actually to love their certitude. We
face a hostile ideology, global in scope, atheistic in character,

(00:29):
ruthless in purpose, and insiduous in methode. So we are
opposed around the world by a monolithic and ruthless conspiracy
that relies primarily on covet means for expanding its sphere
of influence.

Speaker 3 (00:41):
To change the minds and the attitudes and the beliefs
of the people to bring about one world socialist totalitarian government.

Speaker 2 (00:49):
The potential for the disastrous rise of misplaced power exists.

Speaker 1 (00:53):
It is patterned itself after every dictator who's ever planted.
The ripping imprint of a boot on the pages of
history is the beginning of time.

Speaker 2 (01:00):
If you can get people to consent to the state
of affairs in which they are living, then you have
a much more easily controllable society than you would if
you were relying poorly on clubs and firing squads and
concentration camps. Tools that conquest do not necessarily come with
bats and extorsions and follows. There are weapons that recimply

(01:21):
fight sttent prejudices.

Speaker 3 (01:24):
As you connect the dots between different people, organizations, religions, history,
suddenly the picture starts to form.

Speaker 1 (01:32):
The Kingdom of God is within men, not one man,
not a group of men.

Speaker 3 (01:35):
Someone born in the United States is not more special
than someone born in Mexico. Someone who is white is
not more special than someone who is black. They're just
vehicles for the consciousness to experience. They do not want
your children to be educated.

Speaker 1 (01:53):
They do not want you to think too much.

Speaker 3 (01:56):
It was learned that the aliens had men and were
then manipulating masters of people through secret societies, witchcraft, magic,
the occult, and religion. They're reaching to our children, music, television.

Speaker 2 (02:06):
Books, right children's eistence. How can I still advise that
are stands with an officiency.

Speaker 1 (02:11):
So if you have the opportunity to stand next to
one of.

Speaker 3 (02:14):
These machines, it feels like an altar to an alien god.
Genetic powers the most awesome forced the planet's ever seen.

Speaker 2 (02:20):
But you wielded like a kid that's found his dad's
a gun.

Speaker 1 (02:23):
You're on the airport.

Speaker 2 (02:24):
Who has an ounce but applying this there is now
in the provection of the army.

Speaker 1 (02:27):
Too many others know what's happening out there, and no one,
no government agency has jurisdiction over the truth. Any state,
any entity, any ideology that fails to recognize the worth,
the dignity the rights of man, that state is absolute,
a case to be found under m from mankind in
the Twilight Center.

Speaker 2 (02:46):
Now time some of you.

Speaker 3 (02:47):
Got acquainted with the real hard truth.

Speaker 2 (02:51):
It's the haw that says I will not acquiesce.

Speaker 1 (02:55):
Freedom is the fooladure to be right, freedom from the disasters.

Speaker 3 (03:00):
You don't connect the dots, It's just a mass of
what's all this about? You are listening to The Secret
Teachings Radio. I'm your host, Ryan Gable. If you'd like
to contact the show, you can email r.

Speaker 1 (03:17):
D g A. B.

Speaker 3 (03:18):
L e At yahoo dot com. You can also find
the show online by searching www dot TST radio dot info.
The website has links to our social media pages, the archive,
my books, and everything that is TST Radio. Don't forget.

(03:40):
You can catch the show Fridays live on various streaming
platforms like YouTube and x etc. And you can interact
with us in that chat room. For those of you
listening to this on Ground zero plus, welcome to TST Radio.
For those of you, i'd say nine, maybe eighty to

(04:00):
ninety percent of the audience listening elsewhere, however, you're listening whenever,
wherever you're listening, thank you for tuning into the show tonight.
If you're not on Spreaker and you're not a subscriber
to the archive, please consider switching over to Spreaker, Please
consider switching over to the Spreaker app. That would really
help us out. So this week has been a blur

(04:23):
for me. The last three shows have been closely related.
We've talked quite a bit about theology and eschatology. We've
talked quite a bit about what a lot of people
assume to be just standard politics, which I think are
anything but standard politics. I think that there's a lot
of eschatology in those things, a lot of cosmology in

(04:44):
those things, a lot of even numerology and things like that.
So tonight I wanted to do something a little different,
and then of course tomorrow, if all goes well, we
have a special show planned for you with a special
guest for our live Friday night show, but we still

(05:06):
have to get through this Thursday show. And this Thursday
show is kind of like a it's kind of like
a central axis MOUNDI for the next week and a
half for me, because I have plans next week. I
need to record some shows ahead of time next week,
and I have to plan that out this weekend after

(05:27):
the Friday show, which is Saturday morning my time, so
I have a lot going on, and this show I
wanted to sort of be a hinge to swing us
away from earlier this week and swing us into one
of my sort of lost It's kind of ironic that
it's in a way been lost, but one of my
lost favorite subjects, one of my favorite subjects, believe it

(05:49):
or not, is ancient history archaeology. Relatively recently. Two weeks ago,
three weeks ago, on the first and second of September,
I hosted two shows. One was called Civilization Keeps Getting
Older and the second show was Carving Out a Lost Legacy.

(06:14):
And those were some of the most fun shows that
I personally feel that I've done the entire year. They're
very fun shows. I tried not to speculate too much.
I more so use those shows to point out the
incredible architecture megalithic sites, to suggest that maybe there's an

(06:41):
alternative explanation. There really isn't an explanation. You, of course
have experts in these fields. Graham Hancock is one of them.
And I really like Graham Hancock's work. You know, Graham
Hancock's work is really interesting because I've met this guy
several times. He's so genuine, he's so nice, so's his wife.

(07:04):
And the way that he is treated by the media
is just abhorrent. The way that he's treated by even
kind of random people on there's a lot of like
debunking shows on YouTube and other places. Someone sent me
the Ashton Forbes debunking show because Ashton Forbes had insulted

(07:27):
me due to our Image three seventy show. And I'm
watching this video. I normally don't watch anything really on YouTube,
but I'm watching this video somebody sent me. A friend
of mine sent me, and I thought it was about
Ashton Forbes and it was. And in the at the
beginning of it, they start bashing Graham Hancock and they
said something like, yeah, Ashton Forbes is a scientist, like

(07:49):
Graham Hancock is an archaeologist, and I thought, I don't
believe that Graham Hancock has ever said he was an archaeologist.
I'm pretty sure he's maintained for decades that he is
a journalist. And I'm pretty sure that's about it. And
even the theorizing of the twelve eight hundred years ago

(08:11):
cosmic cataclysm of the Younger Drive's impact theory, which has
a lot of traction in both the mainstream and alternative
scientific communities, even that is being accepted pretty quickly as
a very very likely historical event. As a matter of fact,

(08:36):
last month, about a month and a week ago, about
five weeks ago, there was an article posted in the
Daily Mail, and I believe some other sites picked it up,
and they actually, I believe, for this article they talked
to mister Hancock. And the article is about an ancient
explosion approximately eight hundred years ago in Louisiana that essentially

(09:05):
proves that there was an advanced civilization living there and
that advanced civilization was wiped out with this explosion, with
this impact. Now, if you don't know about Louisiana, it's
not all Marty Graw and beads and boobs and beer
and all that kind of stuff. It is a lot

(09:27):
of that. There's a fringe quarter. There's also a lot
of Louisiana that's just, you know, it's the South. I
like America, I like American history, I like traveling through states.
But I will be honest with you, Louisiana was not
my favorite state to travel through, and New Orleans specifically
was not a city that I'd ever want to go
to again. I know there's a lot of rich history.

(09:50):
I like the Voodoo culture, I like all of that.
I just don't feel safe in New Orleans, and I
don't really feel safe in Louisiana. I spent a whe
weekend in Baton Rouge, and I was very scared the
whole time. I don't like Louisiana. If you live in Louisiana,
no offense to you. I'm not a big fan of Louisiana.
But what Louisiana has that most people don't know? Maybe

(10:13):
if you live there, you've passed one, so I should
say don't know, or if you do know, you don't
put much thought into it. Kind Of like I've lived
in Japan for seven months now and I've yet to
really get a good look at Mount Fuji. I spent

(10:34):
three months here last year around this time, and at
no point when I was here before did I see
Mount Fuji. It's kind of like when I lived in Orlando, Florida.
I lived in Orlando for many years. I lived in
Saint Pete tamp I lived all over the state, and
I never went to Disney. I don't like Disney, But

(10:54):
you live somewhere where people will fly from the middle
of nowhere China just to see Mickey Mouse. And I
lived next door to Mickey Mouse, and I couldn't care less.
Those kinds of things just interest me. How you can
live right next to something like the people that live
at the base of or if not the base, they
live in the area of sacred sites or in the

(11:19):
areas of like megalithic structures. And I'm assuming most of
those places, you know, they rely on tourism. But I've
seen videos of Gunung Pattung and there's people that live
at the base of it, and I just wonder. It's
a sacred place, there's a sacred spring at the base,
But do people even realize like where they're living. And

(11:43):
I say that for anybody living anywhere next to anything
like this, because I lived in the United States my
whole life. I'm from the South. I'm from Florida. I
know a lot of you in the South don't think
that's the South. You think that's a skin tag of
the United States.

Speaker 2 (11:57):
I get that.

Speaker 3 (11:57):
I respect it. No big deal, no offense taken. But
I lived in Florida my whole life. I traveled all
throughout the South. I've traveled from Florida to Texas, Florida
to Arizona, Florida to Arizona the North. And I've traveled
all around the country, many different trips for various different reasons.
And I just wish that somebody would have told me

(12:20):
that Louisiana, Mississippi, especially those states. But even when I
lived up in West Virginia, I went to high school
in West Virginia, nobody bothered to mention that our relatively
short drive west would bring me to Serpent Mound or
Newark or I believe the other one's called what is

(12:41):
it high Point? Nobody ever thought to mention that High Bank,
I think is the name of it. Excuse me, high Bank,
And that bothers me. Now it really bothers me. I
lived in the United States. I lived in Florida. I
lived in the South. I traveled all through the country,

(13:04):
no parental figure, no family members, no friends, no teacher,
not even like a PBS special, a local channel special.
Nobody ever said, Hey, why don't we get in a car,
and why don't we drive to Ohio? And why don't
we see Serpent Mount? At least Serpent Mount. Everybody knows that.

(13:27):
Why don't we see Newark? Why don't we see High Bank. Likewise,
nobody ever said, Hey, let's go to Louisiana and let's
look at the what I'm pretty sure are like dozens
and dozens and dozens of incredible mounds and structures that
are littered all throughout the site. I think the most
famous is Watson Break. Hey, let's go look at these

(13:51):
places where, in the very few cases they've conducted archaeo
astronomical studies, there's a lignement to solar cycles, the equinoxes
or the solstices or both, or those connections in other
cases to lunar cycles. Which I'm not a mathematician or

(14:14):
an astronomer, but I'm pretty sure that without advanced computer
modern technology, I mean, it probably be a little bit
harder to track moon cycles that's how I always thought that.
I don't know, maybe that's not true. I've always thought
that though myself. But my point is, I'm upset, like
I'm genuinely hurt. My heart genuinely hurts. I love history,

(14:34):
I love American history, and I'm a little bit upset
that at no point did anybody ever unless they did,
and I just don't remember it, anybody ever say hey,
let's go to Ohio, Let's go to Louisiana, Let's go
to I think Illinois has the Kahokia Mounds, Let's go
to Alabama, New Mexico. Well, I should say that there

(14:59):
was one person I knew who knew of Choco Canyon,
but that's that's it. But as a kid, nobody said, hey,
let's go to these places. I mean, how many of
these places. I looked on a map and I looked
at Louisiana, and the I ten West goes through several
of these areas, several of them, and I just drove

(15:21):
by them, didn't think anything of it. Nobody was said, hey,
stop and check it out. And you know, if you
do visit some sites, it's maybe not mounds, but if
you do visit certain sites, it's just like, oh, it's rock.
Who cares you look at Chaco Canyon. That's just kind
of how you know, the outside world views it. It's like, oh,

(15:42):
it's a UNESCO site, yeah, and it's you know, a
historical park, Okay. But if you just look at it,
you're like, well, it's just some ruins. It's not a
big deal. But it is a big deal. It's a
really big deal. And when you consider the mounds in
the Americas and the archaeo astronomical alignments here in the Americas,

(16:09):
and then you look at like Malta or over here
in Japan, you find the same types of things. In fact,
in the book one of the more classical Japanese history books,
called A History of Japan. It's written and translated. A
lot of foreigners read it. It's a book that if

(16:29):
you want to learn about Japanese history, you read this
book and the first chapter, I believe it's the first
three pages. Maybe I've had two copies of it, and
they did like an editing of it. I had an
older copy I think it was back in like I
don't know, the eighties or something, but I got a
new copy. Now. The point is in the book, they
talk about mounds. There's a lot of mounds. And in

(16:52):
the book they say that the mounds in Japan are
quote distinctly Japanese despite their Chinese influences. And when I
read that, I thought, well, hold on a second, aren't
there a bunch of mounds in the Americas too? Aren't
there a bunch of mounds in Europe too? Isn't this

(17:16):
a pretty universal thing? Aren't there hinges and mounds and
megalithic structures all over the world. The answers, of course, yes,
yes there are. But I'm hurt by this. I'm like,
genuinely as a human being, I'm hurt by this that
nobody bothered because they didn't know either. Nobody bothered, and

(17:39):
nobody bothered to tell them to bother, to say, let's
go and check out Moundsville and Alabama. They have solstice
alignments there. Let's go to Watson Break in Louisiana. Let's
go to High Bank in Ohio. New work. Let's go

(18:01):
to Serpent Mound in Ohio. Let's go to Kahokia in Illinois.
Let's go to Poverty Point lower Jackson Mound. Let's go
look at these places. We don't have to be experts
in them. But I mean clearly, this indicates that there
is a very very different history than the one we've

(18:24):
been told, the one that we've been led to believe
is true, which is basically that there was nothing but
a bunch of savages and they were conquered by Christ
or some nonsense like that. And the first time I
saw poverty Point, I thought, okay, hold on a second,

(18:45):
somebody lied to me. Somebody by omission did not tell
me the truth. There was a very very sophisticated series
of cultures all across the Americas. And if you look
at the geoglyphs. Everybody knows about the Nasca lines, but

(19:08):
if you look at the geoglyphs all around the Amazon,
and in recent times they're finding new ones all the time,
you'll also find that there are geoglyphs. Even Serpent Mound
is in some mound, but it's also in a way
almost like a geoglyph. You find them throughout the Americas.
So what was going on here? And some of these

(19:30):
places are really old. Some of these mounds all across
Louisiana are really really old, like at Watson Break. The
dates range between three thousand BC and thirty six hundred BC,

(19:52):
and we're talking about a sophisticated culture in the Americas
thriving around this time. A. Graham Hancock talks about how
there were at least two periods, one significant period in
which there was a break in the building of these things.
And I'm not an expert in this, but I'm pretty
sure that's probably where the comet comes in to play,

(20:15):
or the ancient explosion in Louisiana comes in to play.
Some of these other places. For example, I believe it's
called Conley. Conley is about seventy five hundred to eight
thousand years old. These are the estimates from the dating

(20:38):
processes radiocarbon dating processes. Now, again I'm not an expert
in this. This is not my expertise. I'm just fascinated
by it. It does overlap with my expertise of ritual
resurrection practices and religious motifs. Because the mound is the womb,

(21:03):
and the similarity between the various pyramids and temples and
mounds and the sacred springs and the red colored walls,
and I think it's the Hypogeum on Malta, you know,
the Great Pyramid of Giza, pyramidal structures all throughout the
America's South Central Americans. So on a lot of things

(21:24):
that have been destroyed, or there's mounds that are on
golf courses in the US that actually I think they
are part of the course, Like they tell you there's
a mound that's part of the actual pole. And you
have mounds on college campuses and things that you would
never think. I mean, in the Spanish built built like

(21:48):
a church on top of the Great Pyramid. I think
it's larger at the base than the Great Pyramid Geza,
the Great Pyramid of Chilula. They built a church on
top of it. They didn't even know was a giant
pyramidal structure built on top of other peer middle structures
with lots of hallways and tunnels and a lot of
history concealed, a lot of knowledge concealed in those walls

(22:14):
and those floors in those tunnels. So I'm just upset
that nobody pointed this out to me, and I'm upset
that nobody pointed this stuff out to them. And we
could talk about why that is. That's not really the
point of the show, but I wanted to say that,
and I wanted to mention this story about the ancient

(22:37):
explosion in Louisiana, because again I'm fascinated by this stuff.
It overlaps with my area of expertise, and I feel robbed,
and I think a lot of listeners to this show
feel the same way. I'm uninterested in having the political

(22:59):
convertations about colonization and not non colonization and what's I'm
uninterested in all that. What I'm interested in is the
paradigm of history shifting and changing. I'm interested in the
narratives that have been spun, malicious or otherwise. I don't
think most of them are malicious. I think it's just
that's just what it is. We learn more later. It's

(23:23):
the holding on to those narratives, the holding on to
those books that you don't want to reprint, that's the problem.
It's the ego that's the problem. It's also well, as
a lot of people have said, archaeology and history tend
to change one death at a time, which is certainly true.
It's true for more than just mounds. But the thing is, again,

(23:43):
when you read that this is also the case in Japan,
and you read about Yonaguni, when you read about Ishibutai
Ishi nohodin Masudei Iwafune. You're like, wait a minute, So
not only do they have mounds, they have megalithic structures.
They have megalithic mound pyramidal structures. What is happening here,

(24:06):
because this is like very very similar to these other
sites that are far older than what they're dated in Japan.
What is this? This is a universal like global mound
building culture. What does that mean? And it means a
lot of things. I mean some are used after the

(24:27):
fact as tombs, some are used as symbolic tombs, sites
of living resurrection ritual, which is part of the religious
aspect of what many of these things probably were. Linking
the ground to the heavens, reaching up to touch God,

(24:48):
God reaching down to touch mans, the tower of Babel idea.
And you find this all over the world, the idea,
the motif, whether it's a temple, a pyramid, a mound,
the of the womb, the idea of birth or rebirth.
And I think part of this has to do with
the nature of the mystery that is life. And I

(25:13):
think it's hard for us to see this is just
my theory. It's a piece of a theory. Really, it's
not even a whole theory. It's just a piece of
a theory. It's an idea that I have. I think
a lot of the problem is, to be real blunt,
a lot of the problem is we're not really fascinated
by life anymore. We have birth control, we have planned parenthood.

(25:34):
We encourage it, we promote it, we push it, and
then we're all shocked why birth rates are down and
there's not enough babies, And it's one of the reasons,
it's not the only reasons. One of the reasons. We're
not amazed. We don't honor it, we don't respect it.

(25:55):
You know what I learned. I learned that here in
Japan there's a completely different cultural view on those kinds
of things. And I can't say it's universal.

Speaker 1 (26:06):
I don't know.

Speaker 3 (26:07):
I haven't talked to every Japanese person, but my wife
and also having studied the culture, they view pregnancy a
lot different here than they do in the United States.
I learned that in Japan they actually have like an
option when you go to the doctor before you have
the baby, where they kind of help you set up

(26:28):
you know how you want the birth to go, and
they don't pressure you into making a decision. It's like
your choice. Would you like a natural birth, do you
want assistance? What would you prefer? And although they do
give women an option for that in the United States,
it's a way more sterile environment. And then they fight
and argue with you. There's still some aspect or element

(26:55):
of spirituality, if you will. And is interesting because I've
had a few people kind of jokingly asked me, they said,
why would you why would you marry like a Japanese girl.
Don't they just like not have any kind of intimacy
with you after you're married? I said, where'd you hear that?

(27:16):
I said, maybe, like when it comes to birth, there's
a lot less intimacy between the couple. It's more so
focused on the vessel and the child. And don't I
don't know, maybe maybe maybe there's less intimacy. I don't know,
but but just that, And I'm sure there's plenty of
other cultures like this too, but just that, like there's

(27:36):
still a spark of that. They're not as excited over
here about the planned parenthood thing. I don't think and
I don't want to start talking about that and ramble
on about it, but it's there's just the point is
we're not excited by birth. We actually try to stop birth.

(27:58):
You have to look at this from the perspective of
people ten fifteen, twenty thousand years ago, especially if we're
talking about an ice age, if we're talking about a
period of time in which the environment was far more extreme,
giant ice walls, if that's the environment we're talking about,

(28:19):
no grocery stores. You know, these are supposedly times if
we go back far enough before organized agriculture, which now
that's all up in the air, we're like, when did
organize agriculture? What did that come about? Because we thought
organized agriculture is just a few thousand years old and
people needed that to settle down. Then they find go
back to teppay and it's like, oh, that's not true

(28:42):
or we're missing something. So in that context, life is
even more precious, not just the birthing process but surviving
in those conditions, but also the birthing process and the
nature of sex and pregnance. I mean, that's something to

(29:06):
build a religion around. And if you're operating off of
the idea as above so below, you see this in everything.
You see this in plants, you see this in animals,
you see this in the sky, comments with the tail,
that sperm, the earth is the egg. When you see
this all around, it becomes a universality. You don't even

(29:29):
necessarily need an advanced culture to share this information. Everybody
kind of sees it. I do tend to agree with
mister Hancock that there certainly is a legacy that's been
handed down and transferred from one time or another. But
you don't necessarily need that because everybody. I suppose it

(29:50):
depends on where you're living. There's a slight interpretation that's different.
But you all see the sun, you all see the moon,
you all see comments, you all see all kinds of stuff, clipses, solstices, equinoxes.
I mean, there probably was a legacy, but whatever the
case is, I'm not really interested in argument it one
way or the other. The point is life was sacred.
I mean, look at the Venus statuettes, and some of

(30:14):
those are really really old, but if you just look
at those, it shows you that birth was a really
important part of these probably religious practices. The womb, the earth,

(30:34):
the temple, the pyramid, the mound, et cetera. It's a
very important part, and we, I think have a hard
time seeing that, especially in the sterile sciences. But in
the sterile sciences, you know, birth is already like a
very mechanical Hey, we can do this in a test tube.

(30:55):
We know how it works, we can design babies. There's
not really any magic left to it. And yet if
you look at it from the point of view of
like this is a miracle, you probably would build a
religion around it. In my book of Caltarkana, I have

(31:19):
a small chapter on what I call Sofia and the Serpent.
It's called the Goddess of Wisdom, Venus, cults and talos,
and I have these statuettes photographed in the book. One
of them is the venus of Willendorf, which is from
Austria nineteen oh eight carbon dates back twenty two thousand years,

(31:40):
so that's into the last Ice Age. But also there's
a venus of the Jolman that was found in Nagano, Japan,
which I'm pretty sure is south of where the Joman were.
It's a little further south, but there's a venus in
Japan too. Austria and Japan. I try to find places

(32:04):
that are very far apart, and here is the venus statue,
so clearly this is a universal cult, a universal practice.
I mean that is the whole basis of Jesus and
the Bride of Christ and the Church, and it's all
the same thing. You can see the evolutionary process, you know, unfolding,

(32:27):
but it's all kind of part of the same idea.
You can even find all across Britain, Ireland, Spain, France.
You can find the Shila na gigs, which are these
medieval stone figures with a naked woman spreading her legs
and genitals. It's basically Notre Dame Cathedral, which if the
Christians learned what Notre Dame Cathedral really was, they would
burn it down. That's what I've always said. But this

(32:51):
is like Mother Goddess worship Aphrodite Venus. It's really just
the sacred vessel, the container. And we're not, I don't think,
on average aware of this because we're popping birth control pills,
because we're getting abortions, because we're worried about if there's

(33:15):
another kid born is it Are they going to breathe
too much? Or are they going to take up too
much room on the interstate And I'm gonna have trouble
getting to work. So we have a hard time viewing
and understanding what like an old archaic kind of birthing
cult might have been, or like a like a a

(33:39):
goddess cult or something to that effect. And I think
that is part of what these mounds are. I don't
think they're the only thing. I'm just saying. I think
it's some of them. I think that's a part of it.
I think that is what Ishibutai is in Japan. The
archaeologist would disagree with me, but I think that's what
it is. It's way too similar, way too similar to

(34:01):
the same practice all over the world. It's way too
similar to Egypt, it's way too similar to Malta, it's
way too similar to the Americas. And again I don't
I don't know. I don't think anybody knows the answer
for sure. But we are, as mister Hancock says, and

(34:24):
I think it's such a great line, we are a
species with amnesia. And we're just now putting some of
these pieces together. As a matter of fact, on the
eighth of August. In the ninth of August, there were
two articles that were published by the Daily Mail, which
is you know, can be tabloidy, but one of them

(34:46):
was researchers from the University of South Carolina that have
uncovered metallic debris like comet dust, micro spheres, et cetera
in Baffin Bay on the seafloor in sediment. And this
discovery essentially backs backs up the Younger Dries impact hypothesis

(35:09):
that Earth moved through the debris field of a disintegrating
comet and that there probably wasn't a singular impact, but
that there was probably a shotgun blast of multiple impacts
or probably hundreds or thousands of impacts over a long
drawn up period of time. I don't know what they
officially say, but it could have been years, it could

(35:30):
have been decades, probably more like maybe a couple of
years or something like that. But researchers in the Umbers
of South Carolina believe that they found evidence of this.
And as I read you earlier, the headline ancient explosion
Louisiana proof lass civilization was wiped out hundred years ago,
which if you go back to all those mounds I'm

(35:51):
talking about and you look at Louisiana, just type in
Louisiana mounds. If we're talking about some kind of comet strike,
could be an air burst, could be a direct impact,
although there doesn't seem to be any direct evidence of
that in Louisiana, but probably an air burst or several

(36:12):
of them that might explain. It probably does explain why
we don't really have answers on what these mounds are
in places like well what we now call Louisiana. Something
happened there and the people they were already studying the heavens.
I mean, you look at Poverty Point kind of based

(36:35):
already on or something was already there Jackson Lower Jackson Mound.
I mean, this thing is like That's what really made
me upset. When I first learned about Poverty Point, I
was like, are you are you serious? Nobody they didn't
take us on like a field trip or anything. I'm
curious if anybody lives in Louisiana, or if you live

(36:55):
in Alabama or any of the surrounding areas, did you
go to Poverty Point? Are there like local shows on
Poverty Point? This is a massive complex. This wasn't built overnight,
and it is like a giant calendar. It looks like

(37:18):
an amphitheater. It's massive. And when I saw that, I
was pissed. I thought, why did nobody take me to this.
Why was I not taught about this in school? This
is ridiculous, and it's to me it's not about well,
the Indians and the colonies and the whites and there.

(37:41):
I don't care about any of that. Really, what I'm
concerned with is that in my backyard it's a personal thing.
I have a beef with, I have a tofurki with.
As I say, I'm really upset that in my backyard
was this, and nobody ever took me to it. I
had to learn these things for myself. Nobody ever took

(38:03):
me to it, Nobody ever showed it to me. I mean,
even something that's not man made, something like craters of
the Moon, and is that I think it's technically an
Idaho I've been there three times, just stumbled upon it.
It's like, what's the creators of the moon. Oh my god,
it's like being on an alien planet. This is really cool.

(38:26):
Like I lived many years in Idaho, nobody ever sayd
you should go to that. It's just kind of stumbled
on it. There's so much of that around us everywhere,
and every day I get a little bit anxious, like
I'm tired. I want to just rest or something. After
radio after whatever I'm doing, you know, with writing a
book or something, and I'm thinking, what exactly is around

(38:47):
me right now that people might travel hours, you know,
to get to, Like, what could I see around me
that I'm just missing? Because there's always something. I mean,
I lived in West Virginia for years. I mean, at
least my family talked about Mothman, but I lived that

(39:09):
Nobody ever took me. I had to go by myself.
I went to Point Pleasant. When was that? It had
to have been six years ago. I just heard from
our friend Rider Lee that you know, he's from Point Pleasant.
He's doing his new documentary and he, I guess, is
getting to go to Point Pleasant for the festival. So
I was happy to hear that he's going to have

(39:29):
a good time there. Probably heard it's small, but still
like to go to it sometime. Nobody ever took me
to that. I just think there's so much history, there's
so much culture right here, and we just kind of
walked past it and don't think anything of it. And
that's actually just sad. It's kind of depressing, especially considering

(39:54):
that this stuff isn't like somebody just piled some dirt
up one day and was like, yeah, that looks good. No,
this is sophisticated. It's well thought out. It requires skills
in math, astronomy, I mean not even say geology. It
requires a lot of knowledge. And then to build this

(40:17):
or to track these things. You don't just throw up
a pillar or a mount and you're like, yeah, we think,
I think that. I think that corresponds with the summer solstice.
Let's just keep that there. That looks good. Now you
have to track this stuff. It's just like in Shocko Canyon.
It's the same thing. You have to track this stuff
over generations. It's not even something that you're like, oh,

(40:41):
that's interesting. The sun touches there on the winter solstice.
Let me just go ahead and build a mound around that.
Let me build a keyhole here the sun can shine through. No,
you have to you witness that. This is generational. People
teach you this. And I don't know why they would
have been obsessed with tracking this stuff, but certainly wasn't agriculture.

(41:06):
In some cases, maybe it was, but it might have
had something to do with Some people speculate go Beckley
Tepe is like a warning, like a time capsule, because
it was buried. Might have a warning about comets or
something to that effect. Other people speculate, and I really don't,
you know, know, one way or the other. I'm open
to all of it. Some people speculate that these things

(41:27):
were built as religious centers, which I think, no matter
what we eventually determined they were built for. Religion is
probably definitely one of those things. And it could have been,
you know, the sky merging the heavens and the earth,
which is all part of birth anyway, because you know,
the Staff of Moses, for example, is the umbilical core

(41:47):
between the earth and the heavens and under the stars.
Under certain alignments rituals of birth and death, you go
into the mound, going to the coffin, the sarcophagus, the temple,
the pyramid, whatever, and you are resurrected and you greet
the rising sun sometime around the twentieth twenty third of December,

(42:14):
and you're reborn a son of God. We shouldn't underplay
the religious aspect of it. I think religion probably has
a lot to do with it, but I don't think
that's the only thing. I do think that anyone who
has ever speculated on things like ayahuasca, I've never done it.

(42:40):
I've never done peyote. I've never done blue water lily,
although apparently that's a lot easier to get than it
might sound. I did a show on Time, people like
you ever tried blue water lily? I was like, I
don't think you can just buy that at the store.
Can you? Like, Oh, you can get it online? Is
that real blue water lily? You might want to be
careful with it. I don't think it's like saffron. But

(43:01):
apparently you can get blue water lily relatively easy. But
I've never done that. You know, I'm not exactly sure
what soma was, but I never have drank soma. But
I'm pretty sure that I'm going to at least listen
to the people that have done things like ayahuasca and
what do they see? They see geometry. This is also

(43:25):
what Graham and others have contended about what's in the Amazon.
You have these geoglyphs, you have the terra preta, you
have the soil, you have the little green men which
are the plant spirits, and you have a very scientific culture.

(43:45):
You have a culture that basically terraformed the region to
several different cultures, perhaps that planted much of the Amazon rainforest,
which is, you know, essentially synthetic. It's terraforming. And you
have people that understood the complex chemical processes of DMT

(44:07):
and shrubs and roots and bark and all this. And
it's the knowledge of the gods. It's the knowledge of
the plant spirits, the little green men, and they see
things and they carved things in geometric patterns. I mean
that is really also the heavens. I mean that's the sun,

(44:29):
the moon, the planets. It's all geometry. It's like the
Swiss clockmaker, gears and components that make I mean that
is we call God the architect, He's the clock Kronos
Chronos or Saturn, god of time. The whole universe is
a Swiss clock. It's a little pocket watch. And these

(44:54):
sites like Poverty Point and others are kind of like
a little digital display screen or an analog display screen
telling you what time it was, what time is it?
And that's probably necessary, not first and foremost for agriculture.
It could have been used for agriculture, but a lot
of these places are even older than agriculture. As far

(45:15):
as we understand it, or at least as far as
others understand it, I don't really have a viewpoint one
way or the other on it, because that's not my
field of expertise. Probably used for that. You could use
it certainly for agriculture. You could also use it for
other things. You could use it for religious purposes. You
could use it for maybe, you know, like building. You

(45:39):
ever played that game Age of Empires, and at one
point toward kind of like the end of the quest
or the end of the campaign, you can just build
like a monument. It's like a massive thing. I don't
know if anybody ever played that game, but you could
build this big thing. I don't think it has any
it doesn't serve any purpose. But I think they call
it a wonder, so you can build like one of

(45:59):
the Seven Wonders of the World. Doesn't really serve you
any purpose in the game, I don't think, but you
build it because your civilization is really advanced. And that
might be what some of these are, not all of them,
you know, specific ones. I mean, like poverty Point is
a is a pretty big one. And if there was

(46:20):
a comet, if there was something that devastated Louisiana twelve
eight hundred years ago, this is what we find that's left.
I mean it's a time capsule too, unintentionally a time capsule.

Speaker 1 (46:37):
By the way.

Speaker 3 (46:37):
I don't know if you saw this, but there was
a story out of China where a meteor some say
a UFO, I guess it was an unidentified falling flying object.
But in China's Shangnong province last week, this comet screech

(47:00):
across the sky. I mean not screech, because that's like
sound right. It moves across the sky very quickly and
then it explodes. I don't think it caused any damage.
And of course the conspiracy theorists were like, I know
what that was. That was an alien spaceship that the
Chinese shot down. That's actually a headline. And then of course,

(47:22):
if you've listened to this show or you keep up
with this news, you'll know that back in August there
was a large fireball at approximately eleven eight pm local
time in Japan that lit up the skies across southern Japan.
No I did not see it. I am central to north.
This was down further south. But this was a big fireball.

(47:47):
And if we can trust anything about the sky, can
trust anything about comments? You really don't know. Take out
all the computer programs and people that give you their
expert opinions as facts. Anytime something like this could come
down and wipe out part of civilization really could, and

(48:14):
the younger Dry's impact theory is just a debris field,
not even like the actual comet itself, but a debris field.
And that's kind of scary enough. It's like the comet
missed us, but we went through the debris field and
this happened. Which is also now and it has been
for probably fifteen years. But this is kind of kind
of the theory which has always been my theory of

(48:36):
how the quote dinosaurs were wiped out. That was probably
disease or something to that effect from a comet, chemicals,
something in the atmosphere, which is also probably responsible for
the Black plague, et CETERA. Different show, but that's always
kind of been my thought. I also saw this story
Missouri archaeologists think they found another lost city using lightar.

(49:05):
Where was this in the Amazon? In the rainforest again,
they believe that using lighter they have discovered buildings, roads,
and trails. This light ar is something that we heard
about relatively recently, last what twenty years or something. Lightar

(49:28):
is incredible. Lightar has allowed us to discover that there
was a lost civilization, probably several of them in the Amazon,
and I believe it was Guatemala. They found just an
entire city. And this also plays into the arguments and

(49:51):
the points that many people have made who are in
these fields that if you look at the world and
you look at what we've found and then what we've
even found recently, and you look at say the Amazon,
you look at the Sahara Desert, you look at, oh,

(50:13):
I don't know, the ocean, and there is a lot
of real estate minus the ocean in the Amazon, just
in the Saharan Desert that would need a lot of work,
and it's incomprehensible in scope. You need a lot of work,
a lot of time, a lot of money, really beyond
comprehension to be able to investigate any of this stuff.

(50:35):
Light ar is helping in the Amazon. It's harder to
do that, I think, in the Sahara Desert, and it's
probably even more difficult to do that when it comes
to the ocean, even if we're just looking offshore. But
this is just within the last like fifteen years. They're
using light ar and they're just fighting City City, City city, city, city, city, city, city, city, city, everywhere,

(50:58):
confirming what early writer said about the Amazon, that it
was filled with roads and highways and pottery that looked
like it was, you know, as complex as Rome and
Amazonian warriors and women tribes and just crazy stuff. And
every time they point this lighter at something, city, city,

(51:23):
it's like that Vegas vacation movie. Chevy Chase and the
Sun puts in the he's underage, but he puts in
the it's like a quarter or something. Put a quarter
in one a car, put a quarter in one a car,
when like a viper hummer. I don't know, I don't
know what I did, Dad, is put a quarter in
one car. Put a quarter at one a car. That's
kind of what this is.

Speaker 1 (51:43):
Like.

Speaker 3 (51:43):
You just point lighter over there. Oh look we found
another city. Oh there's geoglyphs. There's another city over there,
and another one, another one, another one was like the
entire Amazon. And I think Graham Hancock had said this too.
He's like, it doesn't prove my theory of the lost civilization,
Like that's not the lost civilization. But what it does
prove is that we can lose a civilization. He said

(52:04):
something to that effect. I'm not quoting him on that.
That's at least how I interpreted it. It's like, it's true.
It doesn't prove that his lost civilization is real, but
it proves that we can lose a civilization and we
can find it really quick too, with an amazing piece
of technology like LDAR. I was reading about these mounds recently,

(52:26):
Poverty Point, Lower Jackson Mound, Kahokia, Serpent Mound, Newark High Bank,
Watson Brake, and others. Moundsville, Chaco Canyon. I'd venture to
guess that most people have heard of either Chaco Canyon
or Moundsville or Serpent Mound. But if you look at these,
I mean, you could do like a drive from Louisiana
to Ohio and see so much history that just nobody

(52:51):
really cares about outside of one or two professors who've
dedicated their life to researching it, or a journalist like
Graham Hancock or some radio show like this. And I'm
just providing. I'm providing commentary on the outside looking in
when it comes to this subject. It makes me upset, though,

(53:13):
but you can do this now. It's not some of
these places are damaged. Some of these places are not
kept up. Some of them are golf courses or college campuses,
but I mean the specific ones I listed the High Bank, Newark,
not Newark as in you know, like Newark Airport, but
like Newark Earthworks in Ohio, Watson Brake, Serpent Mound, like

(53:36):
these places. Moundsville and Alabama's pretty famous, and they have
solstice alignments there. Most of these places have some kind
of alignments. And that's just what we we've looked at.
There's one in Georgia. I can't remember how to pronounce
the one in Georgia, but there's mounds in Georgia, and
they have equinox alignments. I believe. I'm guessing it's like

(53:57):
a native troub. I think it's like ak mulgi or
a g or something like that. I don't know how
to pronounce it. But that's in Georgia. How many times
I drove past that, I never thought anything of it.
In that wild evidence of a lost civilization right there
in your back here, it never bothered to look because
we were told I was just dirt and rocks and

(54:18):
stones and some Indians piled up and there. Who cares?
We all should care. We should all should care, especially
when you consider that the same thing was being done
in Japan, the same thing is all over Europe, the
same ideas, the same concepts, the same types of structures.

(54:40):
And then I also wonder, I'm trying to think of
what it was my friend and I were talking about
yesterday morning, my friend Joey from high school, he and
I were talking to me. He sent me something. Oh,
he sent me a he has this lighter. He bought
a lighter, a fallout lighter. He had a bunch of
these different fallout designs, and he bought the I'm going

(55:03):
to butcher it. It was maybe the I think it was
the Enclave. He bought an Enclave lighter. So it's kind
of roughed up. It looks like a fallout lighter. And
I asked him, I said, do you ever ever think
about what's what's going to be said about your lighter
in I don't know, a couple hundred years, Like I said,
I think I texted him exactly, what are the archaeologists

(55:24):
or I've always thought, what are the archaeologists going to
think if they find that lighter? Like what is this
symbol mean? What do these stars mean? How old is this?
You know? And then five hundred years now, it's going
to be like the because there's just an E on
it and maybe they know the E and so like
the E culture that lived in this general area of
what used to be in the United States. I just

(55:47):
always thought that that's kind of how we will view
the future. I mean, we have things that we build
that are not meant to survive the test of time.
We build them around a poverty point or these other places,
and then if in the future they're destroyed and these
places remain, I mean, what really would there be any

(56:09):
evidence of, like a modern civilization, one that doesn't build
with megalithic blocks and build giant mounds. Would there be
It's the celarian hypothesis too, like would you even be
able to see evidence of it? I don't know. Anyway,
though a short show tonight, We'll have the full show tomorrow,
hopefully a special guest. This is one of my favorite subjects.

(56:31):
I'm planning to do more on this in the future.
So this is kind of just some opening commentary on
all of these mound sites, and I wanted to share
that with you tonight. I wanted to change the subject
a little bit, and I wanted to point out these
meteor showers and what happened in China, what happened in Japan. Yes,
we have three a atlas coming. There's an interesting article

(56:53):
from the Weather Network about meteor storms and this comet
coming and stars falling from the sky, this fall, the
interstellar comet, the moon. I think there's like what do
they call them. There's the Hunter's Moon October sixth, the
Beaver moon November fourth, and the Cold Moon December fourth,
the fifth. There's planetary alignments, there's additional meteor showers, and

(57:20):
I think direct Conid's has something to do with this
o'rian has something to do in terms of like alignments,
so and maybe we'll talk more about that later. But
all of that, to me is a really interesting subject

(57:40):
and it's something I share in common with a lot
of you, and I think that you should, if you
get a chance, go read this story. Ancient explosion in
Louisiana proove's loss civilization. By the way, the study identified
a twelve hundred year old depression caused by what they
do believe is a cosmic air burst, and there's some

(58:01):
pictures of it and where they found in Louisiana. It's
it's it's like southwest Louisiana. And again that's just what
we've uncovered. There's a lot more. TST radio dot info.
Thank you so much for tuning in tonight. A lot
of people listen to the show. Re listen to the show,

(58:21):
download it, stream it. Please do that even if you're
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Don't know if that's something they'd like me to say,
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It doesn't cost you anything. But TST radio dot info
that's the website. Thank you for tuning in tonight. Ardigable

(58:44):
at yahoo dot com. I'm Ryangable that's the artigable Ryan Gable,
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(59:06):
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