March 23, 2025 • 15 mins
Payment on Shabbos with story at end
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Sunday, March twenty third, twenty twenty five.
Speaker 2 (00:03):
We can no longer look away from the obvious fact
that we also need to change our behavior. Tonight we
(00:27):
have a very exciting night. It's Sunday night, March twenty third.
Speaker 1 (00:41):
You are listening to Torah with Simhra.
Speaker 2 (00:52):
We're holding right now a week away from the first
of Nissan. This on coming shot, this is abro shortage.
It's a shaves Varkan and we also complete Safer Schmost
This upcoming shops. This upcoming Shavis will be parties. There's
a lot going on in the world. We're gonna take
(01:17):
a look right now THEO which corresponds to Masazzia, doctor
Jasamanal and the mikwe Chavis, and we're gonna say a
very fascinating story. Please ned. At the end, the Sugin
(01:39):
Mavour and Oursugias explained Chicana in bush from also an
action that has no ister. There's no prohibition to do
it on Chabitz love me not drivel, lot me do
y story for him not to ordub on it, such
as babysitting. It's us a one is prohibited to be
macabl Skar Kashannasis Bashavis one's not allowed to receive payment
(02:04):
when he does it on Shavis Eli and kan bavlos
e Meah unless his job, the money that he's getting
is swallowed up with a larger job that he's doing
during the week going to Shmir satinok Nasis krod Yami,
such as he's doing baby sitting for the whole month
when Makab he's receiving payment for the whole month. About Kishinasa,
(02:28):
howdever Bishavis bilvad for when a person is doing this
on Shavis alone, also Kabo skrakak one is prohibited from
receiving payment for this. The tour brings the words of
his brother rab Shatio Misa. He asks the Minhok about
tokn Barashia Shano. There's a minhague on those that build
(02:51):
the chow for in rot Astona. They get paid the
Rena Hazzani Bha Shano. Similarly, what about the hazanim they
get paid on Russia Shano McCain scarties lost to MIshum scarhaves.
It should be prohibited because they're getting paid to do
something on Chavis, and you're not allowed to get paid
for doing something on Chavis. So the Mortorchai comes to
(03:13):
the rescue. Mordechai Rabeno Barzani, the Kabo's car out Filo
Shabazzo's Vieman Tobin Kid then Shotinavis, shoot Rabeno Schmo al
Shah Hector. The Mordorchai comes to the rescue by bringing
(03:34):
the words of Rabeno schmul who's moterate? Why is he moderate?
Why is he matter receiving payment on Chavis. So it's
a very interesting. These words are very interesting. Michael Askar
who the kia midst folly spallabit zeper because what he's
(03:56):
getting paid for is the fulfillment of the mitzvah of downing,
but Seedborg the fulfillment to the mitzval that he's followed
the seaboard. Now he writes the shis shubas Mamami. Rutenberg
(04:16):
writes the same thing. Now, it's very interesting is that
there's a depharisee stral in per Kovos that tells us
that when a person works for a living, they should
not become a doctor, because really one should not get
paid for doing a refuel, because that's a mitzvah. And
he says, hospital Alida, should a person get paid for
(04:37):
doing a mitzvah. But over here we see that the
whole hector to get paid on job. This is because
of the mitzvah. So perhaps one can be macholic between
different mitzvahs. In the midstal for some reason, in the
midst of downing bit Seborg, a person's allowed to get
paid for Miss Macabre the Macaby, writes Uso Alaskara, because
(05:07):
Javis it's prohibited to pay a has to down and
Chavis v but they're those that are matterate hm. However,
saka Macabre the macabre paskins, I know te scalib r
one who takes payment to blow the show fur on Russia.
Oh he is follow or to dovin all the Guitar game,
(05:31):
or to translate on Jovis Yantis ain Oroya may also
Scott Simon Brock. He will not see from that payment,
Simon Broho. He might see Broho Brojo. There might be
from the payment, but it sounds like he won't be
able to see the bra and that itself is a
(05:53):
he'll experience. It sounds like he'll experience some type of
hester upon him. And he doesn't say, ain't o roya,
but there won't be Simon Broco, but Mash'll coupon him
in the cloud. It's Mash. Nonetheless, there's no istor at
all in this sham a liby initial he was asked
but al shahak litzkhabis but vad people who go to
(06:18):
the mikvah only on schabitz. And there's people that don't
pay because they say they don't have to pay with
shu chazelle scar shabbists, because if they pay, this is
paying someone for something that they're doing on jobs. They
shift the shaven o Libby answers via they should tackle
for sure, they do need to pay, and they shazek
(06:41):
is scar shaves. It's a mitzvah because this is like
scar shavis for the needs of a mitzvah bosham in
hasanim and just like kasanim or no thelum is no
egg like the second chief though Lati and macaol mitzvah
to be moderate in a place of a mitzval tom
(07:01):
nois of an additional reason. It is written to circular
that you need to pay shabalja mikvah. Low kayaks are electric.
The shimush the old so shalo of or mitka n
the bat of mikva asks to pay more money because
(07:23):
of this person that's using the mikvah on chobits. He's
paying for the electricity, he's paying for the filters, for
the for the cleanliness, the drops to clean the water.
Shabitz someone who took something from his friend on chobis.
(07:47):
Show becomes similar. If you're not gonna pay for the
mikvah when you use it just on chabis, that's similar
to someone who's taking something from your friend on chavis
and you don't pay back because he said you took
it on jobs or maybe you were local, you purchased
it on chobbs, whatever that means, you used it on Chobis.
(08:07):
You don't pay for it because you can't pay someone
for something that's done on Chobis. But we know that's
not true. You would have to pay back. So he says,
for sure, you would have to pay for the mikvah. Youths,
look shame, she Indian, welld mitzvahan got you, hey, I
(08:31):
for sure there's a mitzvah to pay. Like the be
who to testifies that the min hug is to pay
when it comes to using the mikvah just on Chavis.
There's a story that we heard earlier today from every
(08:53):
soccer France, and it was about I believe you said
Zelig Epstein and queens. The Tomotiv of Yakov Kamenetsky. There
was a certain individual that he survived the Holocaust, but
(09:15):
it had such a strong impact on him that he
ended up taking his life. And the what the almana,
there was a fear that she would end up taking
(09:35):
her life to I believe the this happened Areim Kipper.
Either the husband took his life are of him Kipper,
or there was a different tragedy that happened many years
later Areviim Kipper. But whatever the case was, there was
(09:56):
a fear. Someone had a fear rozelle Gas that had
a fear that this almana, you know, because they didn't
have a chance to bury the bouty, this almano might
maybe take her life on young Kipper. So he decided
that instead of going to Slichhaus and instead of going
to shol he was going to walk to this almana's
(10:18):
house keeper company. And then he realized that it's going
to take him an hour to get there, and by
the time he gets there, it might already be too late,
so he went instead. He walked into the Ashiva Tarviadas
(10:40):
and he went to Ravyakov Kamenetski. Kamenetski sitting in the
mizak blunt and he asked. By the time he got in,
they were already in the middle of marv He asked
Iriak Kamanowski whether he's allowed to take a bus aunum Kipper,
the makalojum Kipper in order to be with this Almana.
(11:03):
Now taking a bus technically is not kill onlyum Kipper,
but the payment is so of yako Of Kamenetski motioned
to him to take the money. There was money already
(11:24):
set aside in the stender next to yako Ki. That
was money that he was going to use to take
the bus right after Young Kipper. He told him to
take it, take the bus Onium Kipper, to spend Young
Kipper with this Almana, who was likely experiencing a depression,
(11:46):
maybe even a very deep depression. Very powerful story and
you see how sensitive the godoln worked through the feelings
of others, and that story took place on on Young
Kipper itself. So some of the thoughts that some thoughts
(12:21):
that I had on that is the following those of
us who are in a profession where we are caring
for others. So there's a big thing nowadays called work
life balance. But we see that for sure if a
(12:44):
person he's being fast with the drav, he's being guided
to be mcale, young kipper, and then for sure it
would be the correct thing to be mccale. The work
life balance for someone who's in a similar situation, and
(13:11):
the whole work life balance thing needs to be taken
with a grain of salt. I think for people in
the caregiving profession, on one hand, nothing could be more important.
But on the other hand, a person if there really
(13:35):
is someone in need, so they have to be taken
care of. It's a work in progress.
Speaker 1 (13:45):
Thank you for listening with everybody.
Speaker 2 (13:47):
Wonderful week.
Speaker 1 (13:57):
You've been listening to a podcast called Toro. The following
is a one minute traili it's Khanika and Khanika is
the celebration of Tobalpe and it is snowing and part
of the balpe over here is that there's a rebbionary
estraller of common wine Rep who has a shellgg schmood.
(14:24):
The premagodial He says that on years when the first
day of swas the first day of that month falls
out on a Wednesday, there's going to be a lot
of snow that we need to change, but climate change.
Speaker 2 (14:34):
It's important for us to know source for everything is
our actions, and that we can no longer look away
from the obvious fact that we also need to change
our behavior.
Sunday, March twenty third, twenty twenty five.
Speaker 2 (00:03):
We can no longer look away from the obvious fact
that we also need to change our behavior. Tonight we
(00:27):
have a very exciting night. It's Sunday night, March twenty third.
Speaker 1 (00:41):
You are listening to Torah with Simhra.
Speaker 2 (00:52):
We're holding right now a week away from the first
of Nissan. This on coming shot, this is abro shortage.
It's a shaves Varkan and we also complete Safer Schmost
This upcoming shops. This upcoming Shavis will be parties. There's
a lot going on in the world. We're gonna take
(01:17):
a look right now THEO which corresponds to Masazzia, doctor
Jasamanal and the mikwe Chavis, and we're gonna say a
very fascinating story. Please ned. At the end, the Sugin
(01:39):
Mavour and Oursugias explained Chicana in bush from also an
action that has no ister. There's no prohibition to do
it on Chabitz love me not drivel, lot me do
y story for him not to ordub on it, such
as babysitting. It's us a one is prohibited to be
macabl Skar Kashannasis Bashavis one's not allowed to receive payment
(02:04):
when he does it on Shavis Eli and kan bavlos
e Meah unless his job, the money that he's getting
is swallowed up with a larger job that he's doing
during the week going to Shmir satinok Nasis krod Yami,
such as he's doing baby sitting for the whole month
when Makab he's receiving payment for the whole month. About Kishinasa,
(02:28):
howdever Bishavis bilvad for when a person is doing this
on Shavis alone, also Kabo skrakak one is prohibited from
receiving payment for this. The tour brings the words of
his brother rab Shatio Misa. He asks the Minhok about
tokn Barashia Shano. There's a minhague on those that build
(02:51):
the chow for in rot Astona. They get paid the
Rena Hazzani Bha Shano. Similarly, what about the hazanim they
get paid on Russia Shano McCain scarties lost to MIshum scarhaves.
It should be prohibited because they're getting paid to do
something on Chavis, and you're not allowed to get paid
for doing something on Chavis. So the Mortorchai comes to
(03:13):
the rescue. Mordechai Rabeno Barzani, the Kabo's car out Filo
Shabazzo's Vieman Tobin Kid then Shotinavis, shoot Rabeno Schmo al
Shah Hector. The Mordorchai comes to the rescue by bringing
(03:34):
the words of Rabeno schmul who's moterate? Why is he moderate?
Why is he matter receiving payment on Chavis. So it's
a very interesting. These words are very interesting. Michael Askar
who the kia midst folly spallabit zeper because what he's
(03:56):
getting paid for is the fulfillment of the mitzvah of downing,
but Seedborg the fulfillment to the mitzval that he's followed
the seaboard. Now he writes the shis shubas Mamami. Rutenberg
(04:16):
writes the same thing. Now, it's very interesting is that
there's a depharisee stral in per Kovos that tells us
that when a person works for a living, they should
not become a doctor, because really one should not get
paid for doing a refuel, because that's a mitzvah. And
he says, hospital Alida, should a person get paid for
(04:37):
doing a mitzvah. But over here we see that the
whole hector to get paid on job. This is because
of the mitzvah. So perhaps one can be macholic between
different mitzvahs. In the midstal for some reason, in the
midst of downing bit Seborg, a person's allowed to get
paid for Miss Macabre the Macaby, writes Uso Alaskara, because
(05:07):
Javis it's prohibited to pay a has to down and
Chavis v but they're those that are matterate hm. However,
saka Macabre the macabre paskins, I know te scalib r
one who takes payment to blow the show fur on Russia.
Oh he is follow or to dovin all the Guitar game,
(05:31):
or to translate on Jovis Yantis ain Oroya may also
Scott Simon Brock. He will not see from that payment,
Simon Broho. He might see Broho Brojo. There might be
from the payment, but it sounds like he won't be
able to see the bra and that itself is a
(05:53):
he'll experience. It sounds like he'll experience some type of
hester upon him. And he doesn't say, ain't o roya,
but there won't be Simon Broco, but Mash'll coupon him
in the cloud. It's Mash. Nonetheless, there's no istor at
all in this sham a liby initial he was asked
but al shahak litzkhabis but vad people who go to
(06:18):
the mikvah only on schabitz. And there's people that don't
pay because they say they don't have to pay with
shu chazelle scar shabbists, because if they pay, this is
paying someone for something that they're doing on jobs. They
shift the shaven o Libby answers via they should tackle
for sure, they do need to pay, and they shazek
(06:41):
is scar shaves. It's a mitzvah because this is like
scar shavis for the needs of a mitzvah bosham in
hasanim and just like kasanim or no thelum is no
egg like the second chief though Lati and macaol mitzvah
to be moderate in a place of a mitzval tom
(07:01):
nois of an additional reason. It is written to circular
that you need to pay shabalja mikvah. Low kayaks are electric.
The shimush the old so shalo of or mitka n
the bat of mikva asks to pay more money because
(07:23):
of this person that's using the mikvah on chobits. He's
paying for the electricity, he's paying for the filters, for
the for the cleanliness, the drops to clean the water.
Shabitz someone who took something from his friend on chobis.
(07:47):
Show becomes similar. If you're not gonna pay for the
mikvah when you use it just on chabis, that's similar
to someone who's taking something from your friend on chavis
and you don't pay back because he said you took
it on jobs or maybe you were local, you purchased
it on chobbs, whatever that means, you used it on Chobis.
(08:07):
You don't pay for it because you can't pay someone
for something that's done on Chobis. But we know that's
not true. You would have to pay back. So he says,
for sure, you would have to pay for the mikvah. Youths,
look shame, she Indian, welld mitzvahan got you, hey, I
(08:31):
for sure there's a mitzvah to pay. Like the be
who to testifies that the min hug is to pay
when it comes to using the mikvah just on Chavis.
There's a story that we heard earlier today from every
(08:53):
soccer France, and it was about I believe you said
Zelig Epstein and queens. The Tomotiv of Yakov Kamenetsky. There
was a certain individual that he survived the Holocaust, but
(09:15):
it had such a strong impact on him that he
ended up taking his life. And the what the almana,
there was a fear that she would end up taking
(09:35):
her life to I believe the this happened Areim Kipper.
Either the husband took his life are of him Kipper,
or there was a different tragedy that happened many years
later Areviim Kipper. But whatever the case was, there was
(09:56):
a fear. Someone had a fear rozelle Gas that had
a fear that this almana, you know, because they didn't
have a chance to bury the bouty, this almano might
maybe take her life on young Kipper. So he decided
that instead of going to Slichhaus and instead of going
to shol he was going to walk to this almana's
(10:18):
house keeper company. And then he realized that it's going
to take him an hour to get there, and by
the time he gets there, it might already be too late,
so he went instead. He walked into the Ashiva Tarviadas
(10:40):
and he went to Ravyakov Kamenetski. Kamenetski sitting in the
mizak blunt and he asked. By the time he got in,
they were already in the middle of marv He asked
Iriak Kamanowski whether he's allowed to take a bus aunum Kipper,
the makalojum Kipper in order to be with this Almana.
(11:03):
Now taking a bus technically is not kill onlyum Kipper,
but the payment is so of yako Of Kamenetski motioned
to him to take the money. There was money already
(11:24):
set aside in the stender next to yako Ki. That
was money that he was going to use to take
the bus right after Young Kipper. He told him to
take it, take the bus Onium Kipper, to spend Young
Kipper with this Almana, who was likely experiencing a depression,
(11:46):
maybe even a very deep depression. Very powerful story and
you see how sensitive the godoln worked through the feelings
of others, and that story took place on on Young
Kipper itself. So some of the thoughts that some thoughts
(12:21):
that I had on that is the following those of
us who are in a profession where we are caring
for others. So there's a big thing nowadays called work
life balance. But we see that for sure if a
(12:44):
person he's being fast with the drav, he's being guided
to be mcale, young kipper, and then for sure it
would be the correct thing to be mccale. The work
life balance for someone who's in a similar situation, and
(13:11):
the whole work life balance thing needs to be taken
with a grain of salt. I think for people in
the caregiving profession, on one hand, nothing could be more important.
But on the other hand, a person if there really
(13:35):
is someone in need, so they have to be taken
care of. It's a work in progress.
Speaker 1 (13:45):
Thank you for listening with everybody.
Speaker 2 (13:47):
Wonderful week.
Speaker 1 (13:57):
You've been listening to a podcast called Toro. The following
is a one minute traili it's Khanika and Khanika is
the celebration of Tobalpe and it is snowing and part
of the balpe over here is that there's a rebbionary
estraller of common wine Rep who has a shellgg schmood.
(14:24):
The premagodial He says that on years when the first
day of swas the first day of that month falls
out on a Wednesday, there's going to be a lot
of snow that we need to change, but climate change.
Speaker 2 (14:34):
It's important for us to know source for everything is
our actions, and that we can no longer look away
from the obvious fact that we also need to change
our behavior.
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