June 10, 2025 • 35 mins
DISCLAIMER: This video is for educational and documentary purposes only. It contains material that may be disturbing or offensive to some viewers, but it is presented in a truthful and non-exploitative manner. The views expressed in this video do not necessarily reflect the views of the creator or YouTube. Those interviewed in the video do NOT represent either the creator, or YouTube.
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
God hates white people. He created them to be hated,
like white people are virus. The only way to get
rid of it is the medicine. Real niggas are the medicine.
Speaker 2 (00:07):
Yeah, right here.
Speaker 1 (00:15):
When I see a white baby, I'll be like, he's
gonna try to enslave my people when he gets older.
Speaker 2 (00:20):
The only thing that a white person could give me
is their life.
Speaker 3 (00:23):
The men and the women who profited off of our slavery,
they're going to bow at our feet one at a time.
Speaker 4 (00:31):
You don't come in this white man. Everybody said that
they love black people, but that's don't act about.
Speaker 5 (00:39):
These are the black Hebrew Israelites, a black supremacist group
that hates white people and believes that they're the true Israelites.
Speaker 2 (00:47):
No I would tell you I really hate white people.
I would tell you that.
Speaker 4 (00:50):
But one of their groups besides whites do they hate the.
Speaker 3 (00:53):
Dark race is the so called African who you would
call the not Jerry, the Rowan and the South Africa.
Speaker 6 (00:58):
They are not our people.
Speaker 5 (00:59):
And do these beliefs actually come from the Bible. I
met up with Captain Tazariak and his brother's mid training
session in Harlem, New York, to learn more.
Speaker 1 (01:08):
But you see over there is you see what we
call Hebrew Academy. So this is a physical training and
mental and spiritual training that we do every year where
we take new members, we train them, so they're gonna
go through physical training, self defense, spiritual training, training, learning scriptures.
Speaker 4 (01:23):
Okay, real quick, you have any questions? Smith, no before,
I just don't know what they do.
Speaker 1 (01:28):
Well, we teaches that the true children of the Bible
are Blacks and Spanish and Native Indians, and so we
come out here to train these new members in our school.
Speaker 4 (01:37):
Sounds good to me.
Speaker 7 (01:37):
I'm out here doing kind of the same thing.
Speaker 1 (01:39):
There's one cats, we believe that white people are probably
the worst thing to ever happen.
Speaker 2 (01:44):
To black people.
Speaker 7 (01:46):
Well, I can understand.
Speaker 4 (01:49):
What are your plans for her and her kind?
Speaker 1 (01:51):
It's not really our plans as God's plan. According to
the Bible, God is gonna advengage black people for what
white people did.
Speaker 2 (01:57):
So they go and slave.
Speaker 1 (01:58):
You know, they got to be in changed, They got
to build our king, and they gotta serve out the
judgment for touching God's people.
Speaker 4 (02:04):
How you doing. What are your thoughts on the black
keeper Israelites?
Speaker 8 (02:07):
I would need to know more about.
Speaker 3 (02:09):
It, you give her a quick synopsis of what you
Of course you know Jesus Christ is black, right.
Speaker 8 (02:14):
I don't know much about to tell you the truth
the Bible. I do know that people are being persecuted
and have been for a long time. It's the patriarchy
in this country and in many other Western countries that
are discriminating. And I'm happy when people are standing up
for educating other people and helping us understand.
Speaker 4 (02:35):
This is a very compassionate answer.
Speaker 5 (02:37):
At some point, though, you will be in chains and enslaves, apparently.
Speaker 4 (02:40):
What are your thoughts on that?
Speaker 3 (02:41):
If you lead the people into slavery and destroy their identity,
shouldn't there be a punishment for those people.
Speaker 6 (02:47):
Who do it? Yes?
Speaker 4 (02:48):
Is he a brother? Him? Spanish? Counter?
Speaker 2 (02:54):
Now in quistadors with indigenous that's European.
Speaker 4 (02:57):
Right, Oh man, Okay, they're the ones who conquered the natives.
That's what I'm saying.
Speaker 7 (03:01):
They could just say, I'm not so sure that I
myself should take responsibility other than helping the legacy of
what white people did to dark people.
Speaker 2 (03:10):
See something, help the legacy and white people. Did you
know what that means?
Speaker 6 (03:14):
That's Trump?
Speaker 7 (03:14):
No, no, no, no help erase that legacy.
Speaker 4 (03:21):
It could be a hard time here.
Speaker 8 (03:22):
I know that we haven't done right by Native Americans,
by people of color from many places.
Speaker 4 (03:29):
We call this we What did you do? We the people.
Speaker 8 (03:33):
Who represent the dominant narrative in this country.
Speaker 6 (03:37):
But in the Bible, this will be reasonable to me.
Speaker 3 (03:39):
It says that the fathers and the women who had slaves,
that they would bow to the slaves in these last days,
in these end times, when Christ comes back in rules
this earth, a black man by the name of Jesus Christ.
The men who led our people into captivity, and the
women who profited off of our slavery and and our blood,
they're going to bow our feet.
Speaker 6 (04:00):
That would be reasonable to me.
Speaker 4 (04:02):
You asking her the bout right now?
Speaker 6 (04:03):
I mean that would be reasonable.
Speaker 3 (04:04):
Like if you if you were really sorry for what
your people did.
Speaker 5 (04:07):
If you feel truly bad for what your ancestors did,
will you give them twenty dollars right now?
Speaker 7 (04:11):
I don't know if that would solve a problem.
Speaker 4 (04:12):
And my ancestors were dirt poor.
Speaker 6 (04:14):
Also, I would say, into your bank account.
Speaker 1 (04:16):
When you think about it, we became the financial backing
of building America. We became the labor so when you
say money doesn't change it, it does. That's why I
said into your bank account, you should too. Everybody, every
white person should empty their bank.
Speaker 4 (04:30):
Would you be one to maybe give a hundred dollars
donation to the cause.
Speaker 6 (04:33):
Yeah?
Speaker 4 (04:34):
Yeah, like right now in camera, Well, I don't have
any Do you believe in justice?
Speaker 8 (04:39):
I do believe in justice.
Speaker 4 (04:41):
It's a possibility. Dot get kissart.
Speaker 8 (04:47):
I'm in my seventies now.
Speaker 7 (04:48):
When I die, that money's gonna be gone, and it's
not going to go to people who are just going
to go out and buy lattes and spend it on
going out to bars and whatever. It's going to go
to cancer causes and cast It was like yours doctors
black people black people, Doctors without borders is a big
thing I support.
Speaker 1 (05:05):
The first thing that came to my mind was that
when she dies, she's going to help black people, not
when she's alive.
Speaker 6 (05:09):
I'm doing it now.
Speaker 7 (05:10):
I'm giving a huge amount of what i've got every year.
Speaker 4 (05:14):
Why should you feel obligated to help black people? Did
you enslave anyone?
Speaker 2 (05:18):
No?
Speaker 4 (05:18):
Absolutely not.
Speaker 7 (05:18):
But our society is continuing the discrimination that's based on
what happened.
Speaker 8 (05:25):
Justice should be done in my mind at the time
that it happens, and if we don't have a legal
system in this country or in all countries to take
care of people who commit these kind of crimes when
they happen, not the generations that follow. They bear some responsibility.
But if they didn't commit murder, then to me, they're
(05:45):
not the ones that should be incarcerated.
Speaker 6 (05:47):
I agree with the let's just not ignore the elephant
in a wrong.
Speaker 3 (05:50):
We bowed at your father feet feed your children while
your father went off to gold conker America, while my
mother was working.
Speaker 6 (05:57):
We had to attend to your children.
Speaker 3 (05:58):
Our mothers had to suck or your babies before they
suggled our own babies. So it'll be reasonable for you
to bow at the feet of the slave that who
would be reasonable if you was really sorry. It seemed
like a compassionate person.
Speaker 8 (06:10):
I'm a compassionate person. But my apology is or my
way of saying, I do not believe what went on
in history was fair or just. Is my way of
saying that I may be with you in some areas,
I may not be with you in other areas, but
I want to fight for everybody right now, and I do,
and I stand for that my bowl behind.
Speaker 6 (06:32):
That's that's who fights. We don't need you to fight.
You can't check this out. You just embody. And this
is why God is.
Speaker 3 (06:38):
Going to put you in slavery, because your people always
try to slither and find ways out of the harsh
reality of what was done to us. You know for
a fact that your people hung my people from trees.
This park right here in Harlem.
Speaker 6 (06:51):
You know this is a black community, is not it was,
It's not anymore. It's not any more.
Speaker 3 (06:55):
You want to know why, because of crack, because of
because of Ronald reag You understand.
Speaker 6 (06:59):
So you can't sitting here like a poor lily white lady.
Speaker 3 (07:02):
You know what your dog and let me hopeless because
of what you've done on my people.
Speaker 5 (07:06):
That seems a little exaggerated, right do you think you
think that's a little harsh skit.
Speaker 8 (07:09):
I can only tell you that I live my life
trying to be good to everybody I'm around and continue
to do I would.
Speaker 5 (07:16):
I were saying, you could be the change you want
to see, and you can take a bow right now
and just show a little gesture.
Speaker 4 (07:20):
Bow is a gesture.
Speaker 8 (07:21):
And I've got a dog that I've got to keep
going with.
Speaker 6 (07:24):
Her name is Curry Surr.
Speaker 5 (07:30):
Curry is a sweet liking Dogg's people have gotten hung
in trees, killed, molested, raped, genocided, and you won't even
take a bow, is what he's saying.
Speaker 8 (07:37):
That doesn't fix lynchings, but he's.
Speaker 4 (07:39):
Saying to do a little bit to help him. That
doesn't You know what?
Speaker 8 (07:42):
You're trying to position me to be oppositional. Although I
may not have the same history of beliefs as you do,
I do agree with you that people have done incredible
wrongs that land us where we are today. I hope
you see that I don't represent some privilege white lady.
Speaker 4 (08:00):
I am just mean not even like a defferential bow
before you lear.
Speaker 8 (08:03):
Come on, that's a gratuitous that doesn't mean anything. A
good day, all right, thank you?
Speaker 4 (08:10):
What else would you invite her to do?
Speaker 8 (08:11):
So?
Speaker 6 (08:11):
She was going to kiss off boots?
Speaker 4 (08:13):
Have you ever had anyone wh kiss your boot?
Speaker 6 (08:15):
All the time?
Speaker 3 (08:16):
I didn't expect it about it just really was a
point to show you that even though white people seem
like they care about you and seem like they care
about the hardships that we went through, they really kind
of negated because.
Speaker 6 (08:27):
It's really aimed at them.
Speaker 3 (08:28):
She knows without a shadow of a doubt or what
other crimes so people did.
Speaker 5 (08:31):
But she didn't do anything. That's a big discs. She
didn't do anything, just like you didn't go through slavery.
What are your thoughts as you walk away? I hope
it helps, even if it means you are eventually enslaved.
Speaker 7 (08:42):
I don't think it'll come to that, but.
Speaker 1 (08:44):
It will though, right, Yeah, yeah, God said he that
lead it into captivity shall go into captivity.
Speaker 2 (08:49):
He that kill us with this sword must be killed
with this ford.
Speaker 4 (08:52):
Is that a little harsh?
Speaker 7 (08:53):
Yeah, but I don't think we can actually argue it
and say what's going to actually happen. It could be
symbolic as well as literal.
Speaker 4 (09:00):
Okay, this is literal.
Speaker 3 (09:02):
Woo hand them get hit boo. This is what we
call my department. I'm responsible for the Hebrew Academy. What
these men are going through back here, it's something that
all our men have gone through, all the brothers have
gone through, including ahead of our school commander Junior Hounah.
Speaker 6 (09:18):
You see these covers that we're wearing.
Speaker 3 (09:20):
This all represents the trial by fire that we go
through out here to kind of bond us all together.
Speaker 1 (09:25):
So these are all different training techniques. So now they're
using myts like you would train of boxing. So they're
using mits to learn to punch and then slip. So
this is again the hand to hand combat training that
we train brothers in the school so that they could
defend themselves.
Speaker 6 (09:38):
It's up right here.
Speaker 3 (09:40):
But this is just a portion of the brothers that's
in the academy. We have brothers in Texas, South Texas
right now. We have brothers in Chicago, brothers in Florida,
brothers in Atlanta, Georgia.
Speaker 6 (09:50):
We even have a brother out in the Bahamas.
Speaker 3 (09:53):
They're actually doing what we're doing right now all over
the country.
Speaker 6 (09:56):
So this is what bonds us together.
Speaker 3 (09:58):
Their language which is Hebrew, and we all also teach
him the biblical martial launch, which is called the yard korab.
It's what King David used, is what Samson used, And
people don't know this, this is what Christ used as well.
People think Christ was some old just peaceful Gandhi type cat.
What Christ was a superior revolutionary you know what I'm saying,
And the men around him will fight.
Speaker 6 (10:17):
I know that.
Speaker 5 (10:17):
Yeah, what are the qualifications needed to become a black
keeper Israelite.
Speaker 3 (10:21):
And when you say recruse, we don't have recruse. Christ
said this, my sheep, hear my voice. These men found us.
I found commanded junior high.
Speaker 4 (10:28):
How did you find him?
Speaker 6 (10:30):
By hearing his voice? I seen the camp out on
the street.
Speaker 3 (10:32):
Brothers come in hear what's being said, hearing that the
true Biblical Jewels are black, hearing that Christ died for
only Blacks, Hispanics, Native American Indians, that the twelve launch
tribes in Israel are the people who are despared and
tridding on in this country that you called America.
Speaker 5 (10:48):
We used to be a certain percentage of black or
Hispanic or Native American to join the black keeper Israelites.
Speaker 3 (10:53):
We go about who your father is by blood, that
percentile and all that it comes from the so called
white man society.
Speaker 6 (10:59):
I mean, how do you know what percentile black I am?
Speaker 4 (11:02):
I don't know.
Speaker 6 (11:03):
Like even just thinking about it doesn't make any sense.
Speaker 3 (11:05):
Let's say, friends like Bob Marley, he's a white man
like you because his father is white. Your father's white. Correct,
he's white. Bob Marley is your brother, not mine.
Speaker 4 (11:14):
My father Marley, my man.
Speaker 6 (11:16):
I mean you can have it.
Speaker 3 (11:18):
But when it comes to nationality, the Bible always traces
the lineage of the man. So if your father is
a black man, a Negro, you understand you from the
tribe of Judith.
Speaker 6 (11:27):
Your father is a Mexican. He is an Israelite from
the tribe it's Aka. They are brothers.
Speaker 4 (11:33):
Who is the dog race?
Speaker 3 (11:34):
The dark race is the so called African who you
would call the Nigerian or the Rwandan or the South Africans.
Speaker 6 (11:42):
Those are considered Africans, but they are not our people.
Speaker 5 (11:45):
And Nigerian couldn't come here and be a brother. No Ethiopian, Kenyan,
none of them.
Speaker 4 (11:50):
Damn okay.
Speaker 3 (11:51):
The man who calls himself a Jew is a red man.
His blood show forth through his skin. You cannot hide
among a dark racist people.
Speaker 6 (11:58):
You understand.
Speaker 3 (11:58):
It's just proven that the black man, because we're called African,
because we were found.
Speaker 6 (12:04):
In the land of Africa, hiding among a dark race.
The seduction is.
Speaker 1 (12:07):
To convince black people that America wants us to be
a part of that. The difference between like the Democratic
Party Republican. Republican is gonna say everything to your face.
They're gonna do it bluntly. The Democrats is gonna do
it seductively. It's almost like if you take a can
of beer, you don't want to drink the full beer,
so you get black beer, but it's still the same racist.
It's just covered up in a different bottle, but still
(12:29):
gets you drunk.
Speaker 4 (12:30):
What are your thoughts in the Civil Rights Act?
Speaker 1 (12:31):
I would prefer segregation in the Civil Rights Act. The
greatest time that black people had and the greatest threat
that we ever were to America was segregated times doing
Jim Crow doing all the things. When we was getting
lynched and arrested, they incorporated the thirteenth Amendment so they
could falsely lock us up. We still build hospitals, colleges, cities,
We had a Negro league, we had all these things.
Speaker 6 (12:53):
We had education.
Speaker 1 (12:54):
Then you had the thought process of it's better if
we integrate, and so when we decided integrate, we lost education,
we lost family structure, we lost businesses, we lost everything.
Speaker 2 (13:04):
Now they have this term called black businesses.
Speaker 1 (13:07):
Back during segregation, it wasn't about black business because we
knew what businesses we were supporting. There was no mantra
of separating from white people. We just was building our
own and that became the biggest threat because in less
than forty years of removed from slavery, we showed America
that we don't need you, and America can't have that
because if we don't need them, then we would rise
up over them.
Speaker 4 (13:27):
Do you think white people naturally want segregation as well?
Speaker 1 (13:31):
White people just wanted slavey White people want black people
and Latinos to know your place. Trump being in office
is the rallying cry for all of those maga people
to say Trump is gonna put black people in their place.
White America is loving every single thing that Trump is
doing because he's sent to in their mind. He's saying,
you niggas gotta act like what we say.
Speaker 5 (13:53):
Now it's cold and can't feel my toes. Brothers are
out here throwing hands. How long does the training last?
Speaker 1 (14:01):
Hours?
Speaker 4 (14:01):
Six hours? Damn?
Speaker 2 (14:03):
But the point is that the bond that they built
today will keep them in the same shape of brotherhood.
Speaker 5 (14:12):
I'm loving the black keepers whites. I'm gonna be honest.
I wilsh I had a white person this. I want
a real Cracker university that I could join. Do you
guys verify the paternal lineage?
Speaker 3 (14:28):
We have a system to be able to tell if
anything is questionable, we'll do our due diligence to you know,
to find out. It's hard for brothers who have white
women to be in here.
Speaker 4 (14:37):
They're allowed today white women.
Speaker 6 (14:38):
No, they're not allowed today white women.
Speaker 3 (14:40):
But when brothers come into the school, they might have
a white woman already. It's against the laws of God
to put your woman away. They might have a white mother.
A brother might learn the truth and learn that he's
an Israelite. Some people have hard time with that because
of how harshly we teach you about white people about
the crimes that they've done. That is his mother, though
we would never tell him to kill his mother or
anything like that, of course, is that'll be evil and wrong.
Speaker 5 (15:01):
When you see like a white person, do you ever
have just like a feeling of disgust like these bastards.
Speaker 6 (15:06):
Well, this is what you gotta understand.
Speaker 3 (15:08):
We're professionals, like I could see to have a conversation
with you all day.
Speaker 4 (15:11):
Long when I leave her, you like these damn white people.
Speaker 6 (15:13):
Not not to this to the extent that you're face
as long.
Speaker 4 (15:15):
As more of a zoomed out group perspective.
Speaker 3 (15:18):
Because you you you're one white man and you might
be an all right white guy. We talk about electrical work.
We can talk about football, you know, the game coming on,
and all of that will never be brothers. You understand.
We'll be professional, We'll be we'll be cardial. I ain't
gonna slam the door in your face because you walk
up behind me. I'm a professional guy. We ain't the
koukuz Klan. We ain't going around like you know, you
stupid crack hanging it from a goddamn sure. We ain't
(15:39):
the ku klu Klan were professional priests. But you just
one white man. You don't make no impact on my
life personally. The system of white people is what you're
gonna pay for. You might not have had slaves, but
you are gonna pay for what your forefathers did.
Speaker 5 (15:54):
However, that person who did it should should face the
uh the punishment, not the child or the child's child.
Speaker 4 (16:00):
What if he's.
Speaker 3 (16:00):
Dead, But if the person who did it got away
scott free, means his son gonna pay for it.
Speaker 4 (16:05):
Man.
Speaker 3 (16:05):
Harlem was one of the most blackest cities in New
York City. I mean ridiculous, it was. It was a phenomenon.
Now you look at it now it's integrated.
Speaker 6 (16:14):
It's completely There are no black owned.
Speaker 3 (16:17):
Businesses in Harlem. We already had that. How do we
lose it through the civil rights? The Civil rights failed
the black community because they wanted to join white society.
We had the white man's water fountain and we had
the black man's waterfoul. Instead of saying that we're gonna
make our black water founder the best water fountain there's
ever been, it's ever fountain, our leaders said that we
(16:38):
want to drink from the white man's waterfounlon too. So
what happened is he said, Okay, you could drink from
our water found but you're gonna always get water for me.
I'm the one that's gonna own the waterfoun exactly.
Speaker 4 (16:49):
Now.
Speaker 3 (16:49):
The youth, the men who were children back then, now
they coming up. We've got to push black businesses, man,
We got to push black businesses when the Civil rights
failed us and gave all of our black businesses to
white people.
Speaker 6 (17:00):
You see that.
Speaker 3 (17:00):
Plane crash that crashed over in Philadelphia, It was glorious.
Speaker 6 (17:04):
I was mad as hell. I wanted to go get
some chicken. I couldn't even get no check.
Speaker 4 (17:07):
What do you mean that's glorious?
Speaker 5 (17:08):
Lord?
Speaker 6 (17:08):
Took it down.
Speaker 4 (17:09):
It was glorious. When you see US planes hitting walls.
Speaker 3 (17:12):
I see America start to fall. We have a drink,
The brothers have a drink. These are the signs of
our kings return. This is a horrible time for your people,
but this is a glorious time for us.
Speaker 6 (17:22):
This is what we've been prophesying about for years. Like
we're all different sides of the physic.
Speaker 5 (17:27):
You see like a school shooting, and you hear about
a bunch of people getting killed, the you're like, thank god, Okay.
Speaker 6 (17:31):
Don't think of it like that. Think of more.
Speaker 3 (17:33):
When America and the scenes of America started to rise up.
That's how we know we in these in time. The
heart shality of what happened is not what I'm focused on.
The impact of what happened to America is.
Speaker 6 (17:44):
What we focus on. How we impacting society. You understand
what I'm saying.
Speaker 3 (17:47):
The war with Russia, what's going on in Ukraine, how
it impacts America. All of those things we are paying
attention to. You see a school shooting. We always taught
that the white man need to be racially profiled because
they're the ones that do a lot of the school
shooting number.
Speaker 4 (18:01):
Where is your land? Like the guy's a strip that.
Speaker 3 (18:05):
Yes, Israel, all the nation of Israel that iraq Iran
Israel you see on the map. The Israel you see
on the map, that is not the whole Israel according
to the Bible. That's just a small piece of what
the white man stole and gave to the so called
to the so called.
Speaker 6 (18:20):
Israelis that live over there.
Speaker 3 (18:21):
Now you understand, Israel is that whole portion over there,
pieces of salty Arabia. Iraq Iran Israel is a very large,
large piece of land.
Speaker 6 (18:30):
And it's also called eat it. It's a garden of eating.
Speaker 3 (18:33):
To build a nation, you gotta build a nation with
your sister. You can't build a nation and give your
inheritance to another nation.
Speaker 1 (18:41):
And so what we decide to do, and I actually
became where the real Nigga University is is actually teach
people what the real Nigga is, what is real. But
appreciate that I thought I was gonna have to say.
In the real Nigga University, we showed the righteousness that
Acts thirteen and one portrayed. Niggas are righteous, worthy of
the Lord. We raise up brothers, we build their family.
(19:04):
We don't snitch. We would never sing a song for
Donald Trump. We would never hate our Mexican brothers, who
are also real niggas, our Latin brothers, which are also
real niggas, our Haitian brothers, which are also real niggas.
So we are the epitome of what Acts thirteen and
one stood for Christ. Being black is the realest nigga.
White people are like the worst niggas. If you take
(19:26):
any society of people and look at their land before
white people interacted with them, and then look at the
land after white people. Look at Libya, look at the
Middle East, look at Africa, looking.
Speaker 2 (19:38):
North of Central and South America. Like white people are virus.
Speaker 1 (19:41):
When the virus gets in your body, the whole point
of the virus is to destroy you.
Speaker 2 (19:44):
The only way to get rid of it is the medicine.
Speaker 1 (19:46):
Real niggas are the medicine, So I should be k
is the medicine because we deliver what the Lord says.
Speaker 2 (19:51):
So you want to get well, you can't get cured.
Speaker 1 (19:53):
I don't understand how black men and women can marry
a white person knowing the crime that they committed. And
what that tells you is that from the time we
are born. We have this thing of white is great
and black is not, which is again, while we enforce
such a strong love for black people and force using
(20:14):
the word Nigga making it righteous, and force everything that
they say it was bad, just to show how good
it is. So that's why we created the Real Nigga University.
Speaker 5 (20:23):
After this you might see a new school r CEU,
Real Caucasians, Real Cracker University.
Speaker 4 (20:29):
I wouldn't be surprised, I'll everything.
Speaker 6 (20:32):
It's not a black and white thing. It's a Jacob
and Esau thing.
Speaker 4 (20:35):
The brothers.
Speaker 6 (20:36):
Yes, exactly.
Speaker 4 (20:37):
Wait a second, so are great great great great great
great great great great great great great great great great
great great great great great grandparents are the same, right,
something like that, Esau.
Speaker 6 (20:46):
If you go, if you go.
Speaker 9 (20:46):
Even further back before that, because of Noah, you understand,
sham Ham and jack Fits were all related. But the
Lord put the difference between them, just like he did
between Jacob and Esau. So what matters is when the
Lord decides to separate the people and create a nation.
Speaker 5 (20:59):
As a non Israelite, all I care about right now
is whether or not white people can avoid being either
enslaved or killed on Judgment Day, I headed to their
top secret headquarters after an extensive security screening, to ask
Captain Tazariak what a white man can do to pay
the price for his father's sins.
Speaker 4 (21:16):
O real quick, I'd be like going down the road.
Speaker 6 (21:18):
You're fucked.
Speaker 5 (21:20):
If you want to support our boots on the ground,
independent journalism that is not bond and paid for my
corporate interests, along with exclusive DLC content that YouTube won't
let me upload, and uncensored early access to all my
videos before they go off on YouTube. Go subscribe at
patreon dot com slash Tyler Olivera for less than five
bucks a month.
Speaker 4 (21:40):
Captain, we're in the HQ. Who do we happen? Easy?
Right now you're stepping on him.
Speaker 1 (21:44):
Ah, this is seazarble Az. That's who they say Jesus
Christ is. So when you come in, you actually step
on the white man. They made him to replace the
greatest Man. So that image that right there, that would
be a biblical depiction of Christ when it says here
was white and the texture wooly, the skin is bronze,
so that even a garment being green.
Speaker 2 (22:04):
But this is not Jesus. This is the book I'm
talking about.
Speaker 1 (22:06):
So this is called the Russian Icons, and when you
open it, these are the original artwork and imagery of
Christ and the disciples.
Speaker 4 (22:14):
How do we know this?
Speaker 2 (22:14):
So this is artwork that.
Speaker 1 (22:16):
They found in Europe in Russia and what they call
the Dark Ages. The Dark Ages was a time when
black people rule Europe. And so as we rule Europe,
we're giving out the truth. So when the white men
come out them caves and they start coming in power,
the Renaissance era.
Speaker 2 (22:31):
Was like a rebirt or a white washing.
Speaker 1 (22:33):
You can even find a black image of Mary in
the Roman Catholic Church. And so what's beautiful about this
is this not written by us. See how this image
is black. They redo the image and then make it white.
So you'll notice you see the flags all throughout the school. Yeah,
so each flag represents each tribe and the symbol that's
synonymous with that tribe, the Swards. We're very militant, you know,
(22:57):
we're not Christians, will whoop your act if necessary.
Speaker 5 (23:00):
Fighting earlier, right hand to hand combat.
Speaker 4 (23:03):
Yeah.
Speaker 1 (23:03):
Christ said in the Bible to sell what you have
and go purchase us for so price.
Speaker 4 (23:08):
Is a man of blood and steel.
Speaker 2 (23:10):
Yeah.
Speaker 4 (23:11):
Christ was back to the church.
Speaker 2 (23:12):
I say this all the time.
Speaker 1 (23:13):
Christ beat people in the tenth Christ wasn't somebody that
was a soft, insistent God. He just did the job
that God said where God said, you're going to be
the sacrifice to redeem Israel. So he did take the death,
but he was about warfare.
Speaker 4 (23:29):
Are you guys labeled as a terrorist organization?
Speaker 2 (23:31):
I think I know we're a hate group. We're labeled
as a hate group.
Speaker 1 (23:34):
I believe, Like I've had homeless security come to my
house before, so I think we're gonna saying they said,
matter of fact, we might be terrorists. Because when he
came to my house, it was a white guy comes
and knocks on the door, and he was like, you know,
he got reports that no.
Speaker 2 (23:48):
We're terrorists.
Speaker 1 (23:49):
I got terrorist threats and stuff like that. And so
they sit and talk with us, and then he left
and said we're not that. So I think at the
surface level, we are labeled as a terrorist and a
hate group.
Speaker 2 (23:59):
The only thing that a white person could give me
is their life, Like if I'm being killed themselves, Yeah,
there you go. I'm glad you said it. Whatever you
give me would.
Speaker 4 (24:06):
Just be a token, like the differential bow. Yeah, like
the bow.
Speaker 1 (24:11):
All of that is tokens when true vengeance is you
not existing. Because as the longer you exist, the more
I'm oppressed.
Speaker 5 (24:19):
When you see like a white baby, are you like God,
I wish you were aborted.
Speaker 1 (24:23):
When I see a white baby, I'd be like, he's
gonna try to enslave my people when he gets older.
Speaker 4 (24:28):
Do you think racism is a good thing.
Speaker 1 (24:30):
I think it's a natural thing for ethnicities to stick
to their own. What becomes unnatural is when one ethnicity
wants to rule over another one and then another one.
That's the white man. The white man ain't content with
just having his own.
Speaker 5 (24:44):
So is there time God wants you to take up
arms and fight the white man and reclaim power?
Speaker 1 (24:49):
Jeremiah sixteen and sixteen says, I was behold. I was
sending for many fishers, and you're a fishman, which is
the time they win right now? So the fishing is
like going out and teaching, doing interviews like this to
provoke people to have questions, to spark an interest about us.
And then he says, there's a time I sent for hunters,
and we will hunt man. So God dictates the time
(25:12):
when we when we take this off, like they'll come
a time where God gonna say take this off.
Speaker 4 (25:17):
They come after guys like me.
Speaker 2 (25:19):
Yeah, we might not be doing an interview that day, Tyler.
Speaker 4 (25:21):
And you're being serious, right, You're ready to kill some
white dudes.
Speaker 2 (25:26):
I'm ready to do whatever God says right now.
Speaker 4 (25:28):
It's the fishing face.
Speaker 5 (25:29):
You're gonna recruit some more Israelites. You're gonna help them
recognize their true origins. But one day you're gonna take
up your preferred weapons.
Speaker 1 (25:37):
It's right, and I may end up on the side
of that if the Lord chooses so fit.
Speaker 4 (25:42):
I feel up on me. When did you realize you
were an Israelite?
Speaker 1 (25:48):
Out Here rappers talk about being Israelites, entertain us saying it.
Speaker 2 (25:52):
I never took it serious.
Speaker 1 (25:53):
Two thousand and nine, is I guess when I started
realizing that this might be true. And so the more
I studied it, the more just became undeniable proof that
not only was I Israelite, but that all of US
Blacks and Spanish Native Indians was Israelites.
Speaker 2 (26:08):
And once I got turned on to it, it was
just no turning back.
Speaker 1 (26:10):
A question for black people is like who are we?
If you ask black people who they are, they gonna
tell you. They everything, it's not gonna be a true identity.
They might say I'm African, they might say I'm Methodist, Christian,
I'm Baptist, I'm Jehovah's Witness, a Muslim, anything but who
they are. And so part of the reason is, of course,
slavery did a great damage to us. You couldn't read,
you couldn't write, whatever language you had was taken away,
(26:33):
whatever culture, your way of life.
Speaker 2 (26:35):
So we don't have that.
Speaker 1 (26:36):
As I'm reading all of this in the Bible, I
was mad as at my mama.
Speaker 2 (26:41):
My grandfather was a pastor.
Speaker 1 (26:42):
I'm mad at them because it's like, how do y'all
have these records? But nobody is giving us the truth?
And now I'm throwing out everything that Christianity had to offer.
Speaker 2 (26:53):
So I contact h youbk.
Speaker 1 (26:54):
They tell me that they teaching in Philadelphia, and I
pray to the Most High, this is the truth.
Speaker 2 (26:59):
Let me give me sign.
Speaker 1 (27:00):
When I got down there and I come around that
corner in General Haigs telling that white man, he said, no,
you're gonna kiss everybody boot, And that white man got
on his knees and kissed everybody boot. I said, this
is where I'm supposed to be. This is where God
told me to be.
Speaker 4 (27:15):
So you want to segregate, right, we want whites.
Speaker 1 (27:18):
Not so much segregate. I want my community to look
just as good as yours.
Speaker 4 (27:22):
White. Why isn't that possible? What's holding you back?
Speaker 6 (27:24):
You guys?
Speaker 1 (27:25):
The urban neighborhoods is specifically targeted by your community, White America,
where you let other nations come in and flourish with
their businesses in our community. The CIA that you mentioned
with the drug oppression, putting drugs into our community, even
playing parenthood coming in where they want to either euthanize
or get us to aboard our baby. So it's not
(27:46):
just a white person being in the community.
Speaker 5 (27:49):
Right now twenty twenty five, I would argue black people
have the same opportunity to do anything.
Speaker 4 (27:53):
Would you agree?
Speaker 2 (27:54):
Can you show me where we have the same opportunity everywhere?
Speaker 4 (27:58):
I think you get the same job? You no tell
me why?
Speaker 1 (28:03):
So what was the point of DEI why would that
just that a quota to include people that in the workforce?
Speaker 2 (28:09):
Right right?
Speaker 1 (28:10):
White women have benefited more from that than we have
in twenty twenty five. In twenty twenty five, I just
don't see how we're any different than nineteen sixty five
when the immigrants came over here early. So like if
Jewish immigrants come over here, the jobs that they would
get would be corporate jobs, nurse jobs.
Speaker 2 (28:28):
For us, since we've been in here, they want.
Speaker 1 (28:30):
You to get a ups type of job, burger king
type of job.
Speaker 2 (28:33):
They tell you have a limit to where you can go.
Speaker 1 (28:36):
So we're at a disadvantage where you guys had like
a four or five hundred year head start, So you
don't even have a black community.
Speaker 2 (28:42):
We have a mixture that black people live in.
Speaker 1 (28:45):
So when you go up to your corner, like if
we go out here to Harlem, you're gonna see Cohen's,
you're gonna see Dunkin Donuts, You're gonna see CBS, You're
gonna see all different stores. In the Bible, the rich
is supposed to take care the poor, to poor take
care the rich. That's how you create an internal ecosystem.
And with all these rich, wealthy black people, if they
created that type of ecosystem, which wouldn't cost as much
(29:07):
as they think it is, then we could actually fix
the community. So although we're highly represented in the NFL,
the NBA, but when they get their money.
Speaker 2 (29:16):
It's about them.
Speaker 5 (29:17):
A lot of people think of you guys are like,
these guys are the crazy guys who are speaking on
the streets.
Speaker 4 (29:21):
They speak nonsense. It's craziness.
Speaker 5 (29:23):
But everything you're saying about building up your community sticking
together makes a lot of sense. I think where people
get turned off and get offended is when let's say
a white guy like me, You're like, I'm gonna enslave you.
We got a whip right here, and imagine that's not
for you guys.
Speaker 4 (29:36):
Right that's me.
Speaker 6 (29:37):
Yeah, that's for you.
Speaker 2 (29:39):
Lean put it in, don't touch it, take a look
at it though.
Speaker 6 (29:42):
It's right here.
Speaker 4 (29:42):
So we got a whip right here. Tell me when
is judgment there?
Speaker 5 (29:46):
And what will happen to everyone that is not black,
Hispanic or Native American.
Speaker 1 (29:50):
That's up to the Lord. Christ said, no man know
if the day nor the hour. So although I have
this whip that you can't touch, it's just something we
carry as a symbol of what's coming to come in judgment,
just like the swards that we have.
Speaker 2 (30:02):
But when that judgment is, that's up to the Lord.
Speaker 1 (30:04):
When they say they killed Osama been lat in the
media coverage white people was in the streets shouting for Joyce,
saying that I can finally be at peace because Osama
been laten.
Speaker 4 (30:14):
Is dead where your Osama been lying.
Speaker 1 (30:16):
Not so much your our Osama been laten, but your destruction.
We'll finally be able to rest when that judgment come.
Speaker 2 (30:23):
We gonna wake up in the morning like I don't
even know.
Speaker 1 (30:25):
What to do with myself because my brain can't. Don't
have to think about oppression no more.
Speaker 4 (30:30):
It's just rest.
Speaker 6 (30:32):
And Hitler got killed.
Speaker 1 (30:33):
Jewish people felt that same exact way. The only people
that have never had that feeling is Black suspens and
native inions. The slavery remains in our DNA, even at
a subconscious level. There was something I had talked about.
They did this study. It was called the mice in
a Cherry Tree. So they take these mice, they take
this cherry tree to mice l like.
Speaker 2 (30:52):
The cherry tree.
Speaker 1 (30:52):
They put this metal grape right before the cherry tree.
When they go to the cherry tree, it shocks the
shit out of them, not enough to kill them, but
enough to cause pain. So as they keep going to
that cherry tree and they keep getting shot, they stop
going to the cherry tree. Those mice have children, they
remove the shock. The children that the mice have don't
go to the cherry tree. Although they like the smell
and they like the cherry tree, they have the memory
(31:15):
of the shock that comes with that cherry tree, so
they don't go near it. They stay away from it.
It's mentally genetically been passed down. They had to take
those mice and make them generationally with seven of the
mice that never had any memory of that tree in
order for them to go to that tree even though
it's not there. And that's black people. We don't have
the physical chains on us no more. But the mental
(31:37):
that you guys have done to us is why we
come across as a hate group.
Speaker 2 (31:42):
That's how.
Speaker 1 (31:43):
But then when people come, but when you actually have
that's funny. It's a good decent white guy. He knows
it's coming and set him chill anyway. So we're genetically
passing down curses that keep us inferior, where if we
genetically passed down things that make it superior, we wouldn't
(32:04):
have that thought process.
Speaker 5 (32:06):
Why not take the brothers to the land of Israel
and reclaim your birthright.
Speaker 1 (32:10):
I visited Israel back in twenty seventeen, and as good
as it was.
Speaker 2 (32:14):
I hated it because I felt like I.
Speaker 1 (32:16):
Was abandoning all the brothers and sisters that couldn't be there.
Speaker 2 (32:20):
It's almost like an escape route.
Speaker 5 (32:22):
When you go to Israel and you speak with the
so called Jews, what do they have to say about
what you tell them about the real Jews?
Speaker 1 (32:28):
I get different answers, Some vehemianly fight back. Some will say,
you know they were black at that time, as if
you could change from being black.
Speaker 5 (32:36):
And eventually all Blacks, Hispanics and Native Americans may one day.
Speaker 2 (32:40):
Realize their Israel if they smart.
Speaker 4 (32:42):
Will you believe this stuff?
Speaker 6 (32:43):
Right? All of it?
Speaker 1 (32:44):
Okay, y'all live differently, y'all think differently. Y'all live with
the sword. We don't what I mean by living violence.
Y'all ain't at peace for nobody to after y'all destroy it.
Speaker 4 (32:53):
You think that's a genetic, yes.
Speaker 1 (32:55):
Because the Native Indians who are Israelites tried to be
peaceable with y'all. So we try to go to peace
route with y'all, and then y'all un alive. As for it,
Even right now, black people are trying to be at
peace with y'all, and y'all still slap him in the face.
Trump is slapping the shout of black people right now,
and black people still got hope in America. It's two
things we can't do. We can't let other nations be
(33:16):
a part of us. And then homosexuals.
Speaker 5 (33:18):
You have a brother who comes in here, he says,
I like a little dick here and there.
Speaker 2 (33:21):
What are you saying at he gotta stop that.
Speaker 4 (33:23):
He says I'll stop tomorrow.
Speaker 1 (33:25):
He can say he'll stop tomorrow, but we would monitor
him to see if he's sincere. But now we would
monitor him just like we would monitor a kokehead, because
any Israelite can repent, like God is stronger than homosexuality,
so that man can conquer being a homosexual. If you're
a homosexual and you want to stop being a homosexual,
doesn't mean you have to have sex with the woman.
Speaker 2 (33:46):
It just means you can't have sex with the man.
Speaker 5 (33:48):
People may not agree with what you're saying, but man,
this honesty is refreshing.
Speaker 2 (33:52):
One thing you ain't gonna call me is a liar.
Speaker 5 (33:54):
What are some misconceptions you would like to clarify for
some brothers out there who may be on the fence
joining your organization.
Speaker 1 (34:01):
Okay, so what I would first say, we're not a
hate group. We're a love group. The brothers that we
need to bring in here, they're hate group. They hate
their own brothers. When they go outside, they sell drugs
to their own brothers, they sleep with their brothers' wives.
We're the reverse of hate. We're the opposite of hate.
Speaker 2 (34:17):
So we teach it for brothers to stop selling drugs.
Speaker 1 (34:21):
And we don't hate a people. We hate what they've done.
We don't hate white people. God hates white people. He
created them to be hated. When it comes to if
white people never did anything to us, we wouldn't hate them.
Speaker 2 (34:33):
So we're not an extremist group. We don't promote violence.
Speaker 1 (34:36):
All that training that you saw Captain of Cod doing
with these men is about self defense. We don't want
nobody to go out there and harm nobody. But we
also don't want you to be a sucker. You have
every right to defend yourself, and there's a tactful way
to do it.
Speaker 5 (34:49):
What can the average white person watch you? You do
to repent in your eyes to be good with you.
Speaker 1 (34:54):
You can go to IBBK dot com click the tithes
and donations link and empty your bank account.
Speaker 4 (35:04):
Either that or death. Either give us all your money
or kill yourself.
Speaker 2 (35:08):
Yes, no problem
Speaker 4 (35:16):
Itself
God hates white people. He created them to be hated,
like white people are virus. The only way to get
rid of it is the medicine. Real niggas are the medicine.
Speaker 2 (00:07):
Yeah, right here.
Speaker 1 (00:15):
When I see a white baby, I'll be like, he's
gonna try to enslave my people when he gets older.
Speaker 2 (00:20):
The only thing that a white person could give me
is their life.
Speaker 3 (00:23):
The men and the women who profited off of our slavery,
they're going to bow at our feet one at a time.
Speaker 4 (00:31):
You don't come in this white man. Everybody said that
they love black people, but that's don't act about.
Speaker 5 (00:39):
These are the black Hebrew Israelites, a black supremacist group
that hates white people and believes that they're the true Israelites.
Speaker 2 (00:47):
No I would tell you I really hate white people.
I would tell you that.
Speaker 4 (00:50):
But one of their groups besides whites do they hate the.
Speaker 3 (00:53):
Dark race is the so called African who you would
call the not Jerry, the Rowan and the South Africa.
Speaker 6 (00:58):
They are not our people.
Speaker 5 (00:59):
And do these beliefs actually come from the Bible. I
met up with Captain Tazariak and his brother's mid training
session in Harlem, New York, to learn more.
Speaker 1 (01:08):
But you see over there is you see what we
call Hebrew Academy. So this is a physical training and
mental and spiritual training that we do every year where
we take new members, we train them, so they're gonna
go through physical training, self defense, spiritual training, training, learning scriptures.
Speaker 4 (01:23):
Okay, real quick, you have any questions? Smith, no before,
I just don't know what they do.
Speaker 1 (01:28):
Well, we teaches that the true children of the Bible
are Blacks and Spanish and Native Indians, and so we
come out here to train these new members in our school.
Speaker 4 (01:37):
Sounds good to me.
Speaker 7 (01:37):
I'm out here doing kind of the same thing.
Speaker 1 (01:39):
There's one cats, we believe that white people are probably
the worst thing to ever happen.
Speaker 2 (01:44):
To black people.
Speaker 7 (01:46):
Well, I can understand.
Speaker 4 (01:49):
What are your plans for her and her kind?
Speaker 1 (01:51):
It's not really our plans as God's plan. According to
the Bible, God is gonna advengage black people for what
white people did.
Speaker 2 (01:57):
So they go and slave.
Speaker 1 (01:58):
You know, they got to be in changed, They got
to build our king, and they gotta serve out the
judgment for touching God's people.
Speaker 4 (02:04):
How you doing. What are your thoughts on the black
keeper Israelites?
Speaker 8 (02:07):
I would need to know more about.
Speaker 3 (02:09):
It, you give her a quick synopsis of what you
Of course you know Jesus Christ is black, right.
Speaker 8 (02:14):
I don't know much about to tell you the truth
the Bible. I do know that people are being persecuted
and have been for a long time. It's the patriarchy
in this country and in many other Western countries that
are discriminating. And I'm happy when people are standing up
for educating other people and helping us understand.
Speaker 4 (02:35):
This is a very compassionate answer.
Speaker 5 (02:37):
At some point, though, you will be in chains and enslaves, apparently.
Speaker 4 (02:40):
What are your thoughts on that?
Speaker 3 (02:41):
If you lead the people into slavery and destroy their identity,
shouldn't there be a punishment for those people.
Speaker 6 (02:47):
Who do it? Yes?
Speaker 4 (02:48):
Is he a brother? Him? Spanish? Counter?
Speaker 2 (02:54):
Now in quistadors with indigenous that's European.
Speaker 4 (02:57):
Right, Oh man, Okay, they're the ones who conquered the natives.
That's what I'm saying.
Speaker 7 (03:01):
They could just say, I'm not so sure that I
myself should take responsibility other than helping the legacy of
what white people did to dark people.
Speaker 2 (03:10):
See something, help the legacy and white people. Did you
know what that means?
Speaker 6 (03:14):
That's Trump?
Speaker 7 (03:14):
No, no, no, no help erase that legacy.
Speaker 4 (03:21):
It could be a hard time here.
Speaker 8 (03:22):
I know that we haven't done right by Native Americans,
by people of color from many places.
Speaker 4 (03:29):
We call this we What did you do? We the people.
Speaker 8 (03:33):
Who represent the dominant narrative in this country.
Speaker 6 (03:37):
But in the Bible, this will be reasonable to me.
Speaker 3 (03:39):
It says that the fathers and the women who had slaves,
that they would bow to the slaves in these last days,
in these end times, when Christ comes back in rules
this earth, a black man by the name of Jesus Christ.
The men who led our people into captivity, and the
women who profited off of our slavery and and our blood,
they're going to bow our feet.
Speaker 6 (04:00):
That would be reasonable to me.
Speaker 4 (04:02):
You asking her the bout right now?
Speaker 6 (04:03):
I mean that would be reasonable.
Speaker 3 (04:04):
Like if you if you were really sorry for what
your people did.
Speaker 5 (04:07):
If you feel truly bad for what your ancestors did,
will you give them twenty dollars right now?
Speaker 7 (04:11):
I don't know if that would solve a problem.
Speaker 4 (04:12):
And my ancestors were dirt poor.
Speaker 6 (04:14):
Also, I would say, into your bank account.
Speaker 1 (04:16):
When you think about it, we became the financial backing
of building America. We became the labor so when you
say money doesn't change it, it does. That's why I
said into your bank account, you should too. Everybody, every
white person should empty their bank.
Speaker 4 (04:30):
Would you be one to maybe give a hundred dollars
donation to the cause.
Speaker 6 (04:33):
Yeah?
Speaker 4 (04:34):
Yeah, like right now in camera, Well, I don't have
any Do you believe in justice?
Speaker 8 (04:39):
I do believe in justice.
Speaker 4 (04:41):
It's a possibility. Dot get kissart.
Speaker 8 (04:47):
I'm in my seventies now.
Speaker 7 (04:48):
When I die, that money's gonna be gone, and it's
not going to go to people who are just going
to go out and buy lattes and spend it on
going out to bars and whatever. It's going to go
to cancer causes and cast It was like yours doctors
black people black people, Doctors without borders is a big
thing I support.
Speaker 1 (05:05):
The first thing that came to my mind was that
when she dies, she's going to help black people, not
when she's alive.
Speaker 6 (05:09):
I'm doing it now.
Speaker 7 (05:10):
I'm giving a huge amount of what i've got every year.
Speaker 4 (05:14):
Why should you feel obligated to help black people? Did
you enslave anyone?
Speaker 2 (05:18):
No?
Speaker 4 (05:18):
Absolutely not.
Speaker 7 (05:18):
But our society is continuing the discrimination that's based on
what happened.
Speaker 8 (05:25):
Justice should be done in my mind at the time
that it happens, and if we don't have a legal
system in this country or in all countries to take
care of people who commit these kind of crimes when
they happen, not the generations that follow. They bear some responsibility.
But if they didn't commit murder, then to me, they're
(05:45):
not the ones that should be incarcerated.
Speaker 6 (05:47):
I agree with the let's just not ignore the elephant
in a wrong.
Speaker 3 (05:50):
We bowed at your father feet feed your children while
your father went off to gold conker America, while my
mother was working.
Speaker 6 (05:57):
We had to attend to your children.
Speaker 3 (05:58):
Our mothers had to suck or your babies before they
suggled our own babies. So it'll be reasonable for you
to bow at the feet of the slave that who
would be reasonable if you was really sorry. It seemed
like a compassionate person.
Speaker 8 (06:10):
I'm a compassionate person. But my apology is or my
way of saying, I do not believe what went on
in history was fair or just. Is my way of
saying that I may be with you in some areas,
I may not be with you in other areas, but
I want to fight for everybody right now, and I do,
and I stand for that my bowl behind.
Speaker 6 (06:32):
That's that's who fights. We don't need you to fight.
You can't check this out. You just embody. And this
is why God is.
Speaker 3 (06:38):
Going to put you in slavery, because your people always
try to slither and find ways out of the harsh
reality of what was done to us. You know for
a fact that your people hung my people from trees.
This park right here in Harlem.
Speaker 6 (06:51):
You know this is a black community, is not it was,
It's not anymore. It's not any more.
Speaker 3 (06:55):
You want to know why, because of crack, because of
because of Ronald reag You understand.
Speaker 6 (06:59):
So you can't sitting here like a poor lily white lady.
Speaker 3 (07:02):
You know what your dog and let me hopeless because
of what you've done on my people.
Speaker 5 (07:06):
That seems a little exaggerated, right do you think you
think that's a little harsh skit.
Speaker 8 (07:09):
I can only tell you that I live my life
trying to be good to everybody I'm around and continue
to do I would.
Speaker 5 (07:16):
I were saying, you could be the change you want
to see, and you can take a bow right now
and just show a little gesture.
Speaker 4 (07:20):
Bow is a gesture.
Speaker 8 (07:21):
And I've got a dog that I've got to keep
going with.
Speaker 6 (07:24):
Her name is Curry Surr.
Speaker 5 (07:30):
Curry is a sweet liking Dogg's people have gotten hung
in trees, killed, molested, raped, genocided, and you won't even
take a bow, is what he's saying.
Speaker 8 (07:37):
That doesn't fix lynchings, but he's.
Speaker 4 (07:39):
Saying to do a little bit to help him. That
doesn't You know what?
Speaker 8 (07:42):
You're trying to position me to be oppositional. Although I
may not have the same history of beliefs as you do,
I do agree with you that people have done incredible
wrongs that land us where we are today. I hope
you see that I don't represent some privilege white lady.
Speaker 4 (08:00):
I am just mean not even like a defferential bow
before you lear.
Speaker 8 (08:03):
Come on, that's a gratuitous that doesn't mean anything. A
good day, all right, thank you?
Speaker 4 (08:10):
What else would you invite her to do?
Speaker 8 (08:11):
So?
Speaker 6 (08:11):
She was going to kiss off boots?
Speaker 4 (08:13):
Have you ever had anyone wh kiss your boot?
Speaker 6 (08:15):
All the time?
Speaker 3 (08:16):
I didn't expect it about it just really was a
point to show you that even though white people seem
like they care about you and seem like they care
about the hardships that we went through, they really kind
of negated because.
Speaker 6 (08:27):
It's really aimed at them.
Speaker 3 (08:28):
She knows without a shadow of a doubt or what
other crimes so people did.
Speaker 5 (08:31):
But she didn't do anything. That's a big discs. She
didn't do anything, just like you didn't go through slavery.
What are your thoughts as you walk away? I hope
it helps, even if it means you are eventually enslaved.
Speaker 7 (08:42):
I don't think it'll come to that, but.
Speaker 1 (08:44):
It will though, right, Yeah, yeah, God said he that
lead it into captivity shall go into captivity.
Speaker 2 (08:49):
He that kill us with this sword must be killed
with this ford.
Speaker 4 (08:52):
Is that a little harsh?
Speaker 7 (08:53):
Yeah, but I don't think we can actually argue it
and say what's going to actually happen. It could be
symbolic as well as literal.
Speaker 4 (09:00):
Okay, this is literal.
Speaker 3 (09:02):
Woo hand them get hit boo. This is what we
call my department. I'm responsible for the Hebrew Academy. What
these men are going through back here, it's something that
all our men have gone through, all the brothers have
gone through, including ahead of our school commander Junior Hounah.
Speaker 6 (09:18):
You see these covers that we're wearing.
Speaker 3 (09:20):
This all represents the trial by fire that we go
through out here to kind of bond us all together.
Speaker 1 (09:25):
So these are all different training techniques. So now they're
using myts like you would train of boxing. So they're
using mits to learn to punch and then slip. So
this is again the hand to hand combat training that
we train brothers in the school so that they could
defend themselves.
Speaker 6 (09:38):
It's up right here.
Speaker 3 (09:40):
But this is just a portion of the brothers that's
in the academy. We have brothers in Texas, South Texas
right now. We have brothers in Chicago, brothers in Florida,
brothers in Atlanta, Georgia.
Speaker 6 (09:50):
We even have a brother out in the Bahamas.
Speaker 3 (09:53):
They're actually doing what we're doing right now all over
the country.
Speaker 6 (09:56):
So this is what bonds us together.
Speaker 3 (09:58):
Their language which is Hebrew, and we all also teach
him the biblical martial launch, which is called the yard korab.
It's what King David used, is what Samson used, And
people don't know this, this is what Christ used as well.
People think Christ was some old just peaceful Gandhi type cat.
What Christ was a superior revolutionary you know what I'm saying,
And the men around him will fight.
Speaker 6 (10:17):
I know that.
Speaker 5 (10:17):
Yeah, what are the qualifications needed to become a black
keeper Israelite.
Speaker 3 (10:21):
And when you say recruse, we don't have recruse. Christ
said this, my sheep, hear my voice. These men found us.
I found commanded junior high.
Speaker 4 (10:28):
How did you find him?
Speaker 6 (10:30):
By hearing his voice? I seen the camp out on
the street.
Speaker 3 (10:32):
Brothers come in hear what's being said, hearing that the
true Biblical Jewels are black, hearing that Christ died for
only Blacks, Hispanics, Native American Indians, that the twelve launch
tribes in Israel are the people who are despared and
tridding on in this country that you called America.
Speaker 5 (10:48):
We used to be a certain percentage of black or
Hispanic or Native American to join the black keeper Israelites.
Speaker 3 (10:53):
We go about who your father is by blood, that
percentile and all that it comes from the so called
white man society.
Speaker 6 (10:59):
I mean, how do you know what percentile black I am?
Speaker 4 (11:02):
I don't know.
Speaker 6 (11:03):
Like even just thinking about it doesn't make any sense.
Speaker 3 (11:05):
Let's say, friends like Bob Marley, he's a white man
like you because his father is white. Your father's white. Correct,
he's white. Bob Marley is your brother, not mine.
Speaker 4 (11:14):
My father Marley, my man.
Speaker 6 (11:16):
I mean you can have it.
Speaker 3 (11:18):
But when it comes to nationality, the Bible always traces
the lineage of the man. So if your father is
a black man, a Negro, you understand you from the
tribe of Judith.
Speaker 6 (11:27):
Your father is a Mexican. He is an Israelite from
the tribe it's Aka. They are brothers.
Speaker 4 (11:33):
Who is the dog race?
Speaker 3 (11:34):
The dark race is the so called African who you
would call the Nigerian or the Rwandan or the South Africans.
Speaker 6 (11:42):
Those are considered Africans, but they are not our people.
Speaker 5 (11:45):
And Nigerian couldn't come here and be a brother. No Ethiopian, Kenyan,
none of them.
Speaker 4 (11:50):
Damn okay.
Speaker 3 (11:51):
The man who calls himself a Jew is a red man.
His blood show forth through his skin. You cannot hide
among a dark racist people.
Speaker 6 (11:58):
You understand.
Speaker 3 (11:58):
It's just proven that the black man, because we're called African,
because we were found.
Speaker 6 (12:04):
In the land of Africa, hiding among a dark race.
The seduction is.
Speaker 1 (12:07):
To convince black people that America wants us to be
a part of that. The difference between like the Democratic
Party Republican. Republican is gonna say everything to your face.
They're gonna do it bluntly. The Democrats is gonna do
it seductively. It's almost like if you take a can
of beer, you don't want to drink the full beer,
so you get black beer, but it's still the same racist.
It's just covered up in a different bottle, but still
(12:29):
gets you drunk.
Speaker 4 (12:30):
What are your thoughts in the Civil Rights Act?
Speaker 1 (12:31):
I would prefer segregation in the Civil Rights Act. The
greatest time that black people had and the greatest threat
that we ever were to America was segregated times doing
Jim Crow doing all the things. When we was getting
lynched and arrested, they incorporated the thirteenth Amendment so they
could falsely lock us up. We still build hospitals, colleges, cities,
We had a Negro league, we had all these things.
Speaker 6 (12:53):
We had education.
Speaker 1 (12:54):
Then you had the thought process of it's better if
we integrate, and so when we decided integrate, we lost education,
we lost family structure, we lost businesses, we lost everything.
Speaker 2 (13:04):
Now they have this term called black businesses.
Speaker 1 (13:07):
Back during segregation, it wasn't about black business because we
knew what businesses we were supporting. There was no mantra
of separating from white people. We just was building our
own and that became the biggest threat because in less
than forty years of removed from slavery, we showed America
that we don't need you, and America can't have that
because if we don't need them, then we would rise
up over them.
Speaker 4 (13:27):
Do you think white people naturally want segregation as well?
Speaker 1 (13:31):
White people just wanted slavey White people want black people
and Latinos to know your place. Trump being in office
is the rallying cry for all of those maga people
to say Trump is gonna put black people in their place.
White America is loving every single thing that Trump is
doing because he's sent to in their mind. He's saying,
you niggas gotta act like what we say.
Speaker 5 (13:53):
Now it's cold and can't feel my toes. Brothers are
out here throwing hands. How long does the training last?
Speaker 1 (14:01):
Hours?
Speaker 4 (14:01):
Six hours? Damn?
Speaker 2 (14:03):
But the point is that the bond that they built
today will keep them in the same shape of brotherhood.
Speaker 5 (14:12):
I'm loving the black keepers whites. I'm gonna be honest.
I wilsh I had a white person this. I want
a real Cracker university that I could join. Do you
guys verify the paternal lineage?
Speaker 3 (14:28):
We have a system to be able to tell if
anything is questionable, we'll do our due diligence to you know,
to find out. It's hard for brothers who have white
women to be in here.
Speaker 4 (14:37):
They're allowed today white women.
Speaker 6 (14:38):
No, they're not allowed today white women.
Speaker 3 (14:40):
But when brothers come into the school, they might have
a white woman already. It's against the laws of God
to put your woman away. They might have a white mother.
A brother might learn the truth and learn that he's
an Israelite. Some people have hard time with that because
of how harshly we teach you about white people about
the crimes that they've done. That is his mother, though
we would never tell him to kill his mother or
anything like that, of course, is that'll be evil and wrong.
Speaker 5 (15:01):
When you see like a white person, do you ever
have just like a feeling of disgust like these bastards.
Speaker 6 (15:06):
Well, this is what you gotta understand.
Speaker 3 (15:08):
We're professionals, like I could see to have a conversation
with you all day.
Speaker 4 (15:11):
Long when I leave her, you like these damn white people.
Speaker 6 (15:13):
Not not to this to the extent that you're face
as long.
Speaker 4 (15:15):
As more of a zoomed out group perspective.
Speaker 3 (15:18):
Because you you you're one white man and you might
be an all right white guy. We talk about electrical work.
We can talk about football, you know, the game coming on,
and all of that will never be brothers. You understand.
We'll be professional, We'll be we'll be cardial. I ain't
gonna slam the door in your face because you walk
up behind me. I'm a professional guy. We ain't the
koukuz Klan. We ain't going around like you know, you
stupid crack hanging it from a goddamn sure. We ain't
(15:39):
the ku klu Klan were professional priests. But you just
one white man. You don't make no impact on my
life personally. The system of white people is what you're
gonna pay for. You might not have had slaves, but
you are gonna pay for what your forefathers did.
Speaker 5 (15:54):
However, that person who did it should should face the
uh the punishment, not the child or the child's child.
Speaker 4 (16:00):
What if he's.
Speaker 3 (16:00):
Dead, But if the person who did it got away
scott free, means his son gonna pay for it.
Speaker 4 (16:05):
Man.
Speaker 3 (16:05):
Harlem was one of the most blackest cities in New
York City. I mean ridiculous, it was. It was a phenomenon.
Now you look at it now it's integrated.
Speaker 6 (16:14):
It's completely There are no black owned.
Speaker 3 (16:17):
Businesses in Harlem. We already had that. How do we
lose it through the civil rights? The Civil rights failed
the black community because they wanted to join white society.
We had the white man's water fountain and we had
the black man's waterfoul. Instead of saying that we're gonna
make our black water founder the best water fountain there's
ever been, it's ever fountain, our leaders said that we
(16:38):
want to drink from the white man's waterfounlon too. So
what happened is he said, Okay, you could drink from
our water found but you're gonna always get water for me.
I'm the one that's gonna own the waterfoun exactly.
Speaker 4 (16:49):
Now.
Speaker 3 (16:49):
The youth, the men who were children back then, now
they coming up. We've got to push black businesses, man,
We got to push black businesses when the Civil rights
failed us and gave all of our black businesses to
white people.
Speaker 6 (17:00):
You see that.
Speaker 3 (17:00):
Plane crash that crashed over in Philadelphia, It was glorious.
Speaker 6 (17:04):
I was mad as hell. I wanted to go get
some chicken. I couldn't even get no check.
Speaker 4 (17:07):
What do you mean that's glorious?
Speaker 5 (17:08):
Lord?
Speaker 6 (17:08):
Took it down.
Speaker 4 (17:09):
It was glorious. When you see US planes hitting walls.
Speaker 3 (17:12):
I see America start to fall. We have a drink,
The brothers have a drink. These are the signs of
our kings return. This is a horrible time for your people,
but this is a glorious time for us.
Speaker 6 (17:22):
This is what we've been prophesying about for years. Like
we're all different sides of the physic.
Speaker 5 (17:27):
You see like a school shooting, and you hear about
a bunch of people getting killed, the you're like, thank god, Okay.
Speaker 6 (17:31):
Don't think of it like that. Think of more.
Speaker 3 (17:33):
When America and the scenes of America started to rise up.
That's how we know we in these in time. The
heart shality of what happened is not what I'm focused on.
The impact of what happened to America is.
Speaker 6 (17:44):
What we focus on. How we impacting society. You understand
what I'm saying.
Speaker 3 (17:47):
The war with Russia, what's going on in Ukraine, how
it impacts America. All of those things we are paying
attention to. You see a school shooting. We always taught
that the white man need to be racially profiled because
they're the ones that do a lot of the school
shooting number.
Speaker 4 (18:01):
Where is your land? Like the guy's a strip that.
Speaker 3 (18:05):
Yes, Israel, all the nation of Israel that iraq Iran
Israel you see on the map. The Israel you see
on the map, that is not the whole Israel according
to the Bible. That's just a small piece of what
the white man stole and gave to the so called
to the so called.
Speaker 6 (18:20):
Israelis that live over there.
Speaker 3 (18:21):
Now you understand, Israel is that whole portion over there,
pieces of salty Arabia. Iraq Iran Israel is a very large,
large piece of land.
Speaker 6 (18:30):
And it's also called eat it. It's a garden of eating.
Speaker 3 (18:33):
To build a nation, you gotta build a nation with
your sister. You can't build a nation and give your
inheritance to another nation.
Speaker 1 (18:41):
And so what we decide to do, and I actually
became where the real Nigga University is is actually teach
people what the real Nigga is, what is real. But
appreciate that I thought I was gonna have to say.
In the real Nigga University, we showed the righteousness that
Acts thirteen and one portrayed. Niggas are righteous, worthy of
the Lord. We raise up brothers, we build their family.
(19:04):
We don't snitch. We would never sing a song for
Donald Trump. We would never hate our Mexican brothers, who
are also real niggas, our Latin brothers, which are also
real niggas, our Haitian brothers, which are also real niggas.
So we are the epitome of what Acts thirteen and
one stood for Christ. Being black is the realest nigga.
White people are like the worst niggas. If you take
(19:26):
any society of people and look at their land before
white people interacted with them, and then look at the
land after white people. Look at Libya, look at the
Middle East, look at Africa, looking.
Speaker 2 (19:38):
North of Central and South America. Like white people are virus.
Speaker 1 (19:41):
When the virus gets in your body, the whole point
of the virus is to destroy you.
Speaker 2 (19:44):
The only way to get rid of it is the medicine.
Speaker 1 (19:46):
Real niggas are the medicine, So I should be k
is the medicine because we deliver what the Lord says.
Speaker 2 (19:51):
So you want to get well, you can't get cured.
Speaker 1 (19:53):
I don't understand how black men and women can marry
a white person knowing the crime that they committed. And
what that tells you is that from the time we
are born. We have this thing of white is great
and black is not, which is again, while we enforce
such a strong love for black people and force using
(20:14):
the word Nigga making it righteous, and force everything that
they say it was bad, just to show how good
it is. So that's why we created the Real Nigga University.
Speaker 5 (20:23):
After this you might see a new school r CEU,
Real Caucasians, Real Cracker University.
Speaker 4 (20:29):
I wouldn't be surprised, I'll everything.
Speaker 6 (20:32):
It's not a black and white thing. It's a Jacob
and Esau thing.
Speaker 4 (20:35):
The brothers.
Speaker 6 (20:36):
Yes, exactly.
Speaker 4 (20:37):
Wait a second, so are great great great great great
great great great great great great great great great great
great great great great great grandparents are the same, right,
something like that, Esau.
Speaker 6 (20:46):
If you go, if you go.
Speaker 9 (20:46):
Even further back before that, because of Noah, you understand,
sham Ham and jack Fits were all related. But the
Lord put the difference between them, just like he did
between Jacob and Esau. So what matters is when the
Lord decides to separate the people and create a nation.
Speaker 5 (20:59):
As a non Israelite, all I care about right now
is whether or not white people can avoid being either
enslaved or killed on Judgment Day, I headed to their
top secret headquarters after an extensive security screening, to ask
Captain Tazariak what a white man can do to pay
the price for his father's sins.
Speaker 4 (21:16):
O real quick, I'd be like going down the road.
Speaker 6 (21:18):
You're fucked.
Speaker 5 (21:20):
If you want to support our boots on the ground,
independent journalism that is not bond and paid for my
corporate interests, along with exclusive DLC content that YouTube won't
let me upload, and uncensored early access to all my
videos before they go off on YouTube. Go subscribe at
patreon dot com slash Tyler Olivera for less than five
bucks a month.
Speaker 4 (21:40):
Captain, we're in the HQ. Who do we happen? Easy?
Right now you're stepping on him.
Speaker 1 (21:44):
Ah, this is seazarble Az. That's who they say Jesus
Christ is. So when you come in, you actually step
on the white man. They made him to replace the
greatest Man. So that image that right there, that would
be a biblical depiction of Christ when it says here
was white and the texture wooly, the skin is bronze,
so that even a garment being green.
Speaker 2 (22:04):
But this is not Jesus. This is the book I'm
talking about.
Speaker 1 (22:06):
So this is called the Russian Icons, and when you
open it, these are the original artwork and imagery of
Christ and the disciples.
Speaker 4 (22:14):
How do we know this?
Speaker 2 (22:14):
So this is artwork that.
Speaker 1 (22:16):
They found in Europe in Russia and what they call
the Dark Ages. The Dark Ages was a time when
black people rule Europe. And so as we rule Europe,
we're giving out the truth. So when the white men
come out them caves and they start coming in power,
the Renaissance era.
Speaker 2 (22:31):
Was like a rebirt or a white washing.
Speaker 1 (22:33):
You can even find a black image of Mary in
the Roman Catholic Church. And so what's beautiful about this
is this not written by us. See how this image
is black. They redo the image and then make it white.
So you'll notice you see the flags all throughout the school. Yeah,
so each flag represents each tribe and the symbol that's
synonymous with that tribe, the Swards. We're very militant, you know,
(22:57):
we're not Christians, will whoop your act if necessary.
Speaker 5 (23:00):
Fighting earlier, right hand to hand combat.
Speaker 4 (23:03):
Yeah.
Speaker 1 (23:03):
Christ said in the Bible to sell what you have
and go purchase us for so price.
Speaker 4 (23:08):
Is a man of blood and steel.
Speaker 2 (23:10):
Yeah.
Speaker 4 (23:11):
Christ was back to the church.
Speaker 2 (23:12):
I say this all the time.
Speaker 1 (23:13):
Christ beat people in the tenth Christ wasn't somebody that
was a soft, insistent God. He just did the job
that God said where God said, you're going to be
the sacrifice to redeem Israel. So he did take the death,
but he was about warfare.
Speaker 4 (23:29):
Are you guys labeled as a terrorist organization?
Speaker 2 (23:31):
I think I know we're a hate group. We're labeled
as a hate group.
Speaker 1 (23:34):
I believe, Like I've had homeless security come to my
house before, so I think we're gonna saying they said,
matter of fact, we might be terrorists. Because when he
came to my house, it was a white guy comes
and knocks on the door, and he was like, you know,
he got reports that no.
Speaker 2 (23:48):
We're terrorists.
Speaker 1 (23:49):
I got terrorist threats and stuff like that. And so
they sit and talk with us, and then he left
and said we're not that. So I think at the
surface level, we are labeled as a terrorist and a
hate group.
Speaker 2 (23:59):
The only thing that a white person could give me
is their life, Like if I'm being killed themselves, Yeah,
there you go. I'm glad you said it. Whatever you
give me would.
Speaker 4 (24:06):
Just be a token, like the differential bow. Yeah, like
the bow.
Speaker 1 (24:11):
All of that is tokens when true vengeance is you
not existing. Because as the longer you exist, the more
I'm oppressed.
Speaker 5 (24:19):
When you see like a white baby, are you like God,
I wish you were aborted.
Speaker 1 (24:23):
When I see a white baby, I'd be like, he's
gonna try to enslave my people when he gets older.
Speaker 4 (24:28):
Do you think racism is a good thing.
Speaker 1 (24:30):
I think it's a natural thing for ethnicities to stick
to their own. What becomes unnatural is when one ethnicity
wants to rule over another one and then another one.
That's the white man. The white man ain't content with
just having his own.
Speaker 5 (24:44):
So is there time God wants you to take up
arms and fight the white man and reclaim power?
Speaker 1 (24:49):
Jeremiah sixteen and sixteen says, I was behold. I was
sending for many fishers, and you're a fishman, which is
the time they win right now? So the fishing is
like going out and teaching, doing interviews like this to
provoke people to have questions, to spark an interest about us.
And then he says, there's a time I sent for hunters,
and we will hunt man. So God dictates the time
(25:12):
when we when we take this off, like they'll come
a time where God gonna say take this off.
Speaker 4 (25:17):
They come after guys like me.
Speaker 2 (25:19):
Yeah, we might not be doing an interview that day, Tyler.
Speaker 4 (25:21):
And you're being serious, right, You're ready to kill some
white dudes.
Speaker 2 (25:26):
I'm ready to do whatever God says right now.
Speaker 4 (25:28):
It's the fishing face.
Speaker 5 (25:29):
You're gonna recruit some more Israelites. You're gonna help them
recognize their true origins. But one day you're gonna take
up your preferred weapons.
Speaker 1 (25:37):
It's right, and I may end up on the side
of that if the Lord chooses so fit.
Speaker 4 (25:42):
I feel up on me. When did you realize you
were an Israelite?
Speaker 1 (25:48):
Out Here rappers talk about being Israelites, entertain us saying it.
Speaker 2 (25:52):
I never took it serious.
Speaker 1 (25:53):
Two thousand and nine, is I guess when I started
realizing that this might be true. And so the more
I studied it, the more just became undeniable proof that
not only was I Israelite, but that all of US
Blacks and Spanish Native Indians was Israelites.
Speaker 2 (26:08):
And once I got turned on to it, it was
just no turning back.
Speaker 1 (26:10):
A question for black people is like who are we?
If you ask black people who they are, they gonna
tell you. They everything, it's not gonna be a true identity.
They might say I'm African, they might say I'm Methodist, Christian,
I'm Baptist, I'm Jehovah's Witness, a Muslim, anything but who
they are. And so part of the reason is, of course,
slavery did a great damage to us. You couldn't read,
you couldn't write, whatever language you had was taken away,
(26:33):
whatever culture, your way of life.
Speaker 2 (26:35):
So we don't have that.
Speaker 1 (26:36):
As I'm reading all of this in the Bible, I
was mad as at my mama.
Speaker 2 (26:41):
My grandfather was a pastor.
Speaker 1 (26:42):
I'm mad at them because it's like, how do y'all
have these records? But nobody is giving us the truth?
And now I'm throwing out everything that Christianity had to offer.
Speaker 2 (26:53):
So I contact h youbk.
Speaker 1 (26:54):
They tell me that they teaching in Philadelphia, and I
pray to the Most High, this is the truth.
Speaker 2 (26:59):
Let me give me sign.
Speaker 1 (27:00):
When I got down there and I come around that
corner in General Haigs telling that white man, he said, no,
you're gonna kiss everybody boot, And that white man got
on his knees and kissed everybody boot. I said, this
is where I'm supposed to be. This is where God
told me to be.
Speaker 4 (27:15):
So you want to segregate, right, we want whites.
Speaker 1 (27:18):
Not so much segregate. I want my community to look
just as good as yours.
Speaker 4 (27:22):
White. Why isn't that possible? What's holding you back?
Speaker 6 (27:24):
You guys?
Speaker 1 (27:25):
The urban neighborhoods is specifically targeted by your community, White America,
where you let other nations come in and flourish with
their businesses in our community. The CIA that you mentioned
with the drug oppression, putting drugs into our community, even
playing parenthood coming in where they want to either euthanize
or get us to aboard our baby. So it's not
(27:46):
just a white person being in the community.
Speaker 5 (27:49):
Right now twenty twenty five, I would argue black people
have the same opportunity to do anything.
Speaker 4 (27:53):
Would you agree?
Speaker 2 (27:54):
Can you show me where we have the same opportunity everywhere?
Speaker 4 (27:58):
I think you get the same job? You no tell
me why?
Speaker 1 (28:03):
So what was the point of DEI why would that
just that a quota to include people that in the workforce?
Speaker 2 (28:09):
Right right?
Speaker 1 (28:10):
White women have benefited more from that than we have
in twenty twenty five. In twenty twenty five, I just
don't see how we're any different than nineteen sixty five
when the immigrants came over here early. So like if
Jewish immigrants come over here, the jobs that they would
get would be corporate jobs, nurse jobs.
Speaker 2 (28:28):
For us, since we've been in here, they want.
Speaker 1 (28:30):
You to get a ups type of job, burger king
type of job.
Speaker 2 (28:33):
They tell you have a limit to where you can go.
Speaker 1 (28:36):
So we're at a disadvantage where you guys had like
a four or five hundred year head start, So you
don't even have a black community.
Speaker 2 (28:42):
We have a mixture that black people live in.
Speaker 1 (28:45):
So when you go up to your corner, like if
we go out here to Harlem, you're gonna see Cohen's,
you're gonna see Dunkin Donuts, You're gonna see CBS, You're
gonna see all different stores. In the Bible, the rich
is supposed to take care the poor, to poor take
care the rich. That's how you create an internal ecosystem.
And with all these rich, wealthy black people, if they
created that type of ecosystem, which wouldn't cost as much
(29:07):
as they think it is, then we could actually fix
the community. So although we're highly represented in the NFL,
the NBA, but when they get their money.
Speaker 2 (29:16):
It's about them.
Speaker 5 (29:17):
A lot of people think of you guys are like,
these guys are the crazy guys who are speaking on
the streets.
Speaker 4 (29:21):
They speak nonsense. It's craziness.
Speaker 5 (29:23):
But everything you're saying about building up your community sticking
together makes a lot of sense. I think where people
get turned off and get offended is when let's say
a white guy like me, You're like, I'm gonna enslave you.
We got a whip right here, and imagine that's not
for you guys.
Speaker 4 (29:36):
Right that's me.
Speaker 6 (29:37):
Yeah, that's for you.
Speaker 2 (29:39):
Lean put it in, don't touch it, take a look
at it though.
Speaker 6 (29:42):
It's right here.
Speaker 4 (29:42):
So we got a whip right here. Tell me when
is judgment there?
Speaker 5 (29:46):
And what will happen to everyone that is not black,
Hispanic or Native American.
Speaker 1 (29:50):
That's up to the Lord. Christ said, no man know
if the day nor the hour. So although I have
this whip that you can't touch, it's just something we
carry as a symbol of what's coming to come in judgment,
just like the swards that we have.
Speaker 2 (30:02):
But when that judgment is, that's up to the Lord.
Speaker 1 (30:04):
When they say they killed Osama been lat in the
media coverage white people was in the streets shouting for Joyce,
saying that I can finally be at peace because Osama
been laten.
Speaker 4 (30:14):
Is dead where your Osama been lying.
Speaker 1 (30:16):
Not so much your our Osama been laten, but your destruction.
We'll finally be able to rest when that judgment come.
Speaker 2 (30:23):
We gonna wake up in the morning like I don't
even know.
Speaker 1 (30:25):
What to do with myself because my brain can't. Don't
have to think about oppression no more.
Speaker 4 (30:30):
It's just rest.
Speaker 6 (30:32):
And Hitler got killed.
Speaker 1 (30:33):
Jewish people felt that same exact way. The only people
that have never had that feeling is Black suspens and
native inions. The slavery remains in our DNA, even at
a subconscious level. There was something I had talked about.
They did this study. It was called the mice in
a Cherry Tree. So they take these mice, they take
this cherry tree to mice l like.
Speaker 2 (30:52):
The cherry tree.
Speaker 1 (30:52):
They put this metal grape right before the cherry tree.
When they go to the cherry tree, it shocks the
shit out of them, not enough to kill them, but
enough to cause pain. So as they keep going to
that cherry tree and they keep getting shot, they stop
going to the cherry tree. Those mice have children, they
remove the shock. The children that the mice have don't
go to the cherry tree. Although they like the smell
and they like the cherry tree, they have the memory
(31:15):
of the shock that comes with that cherry tree, so
they don't go near it. They stay away from it.
It's mentally genetically been passed down. They had to take
those mice and make them generationally with seven of the
mice that never had any memory of that tree in
order for them to go to that tree even though
it's not there. And that's black people. We don't have
the physical chains on us no more. But the mental
(31:37):
that you guys have done to us is why we
come across as a hate group.
Speaker 2 (31:42):
That's how.
Speaker 1 (31:43):
But then when people come, but when you actually have
that's funny. It's a good decent white guy. He knows
it's coming and set him chill anyway. So we're genetically
passing down curses that keep us inferior, where if we
genetically passed down things that make it superior, we wouldn't
(32:04):
have that thought process.
Speaker 5 (32:06):
Why not take the brothers to the land of Israel
and reclaim your birthright.
Speaker 1 (32:10):
I visited Israel back in twenty seventeen, and as good
as it was.
Speaker 2 (32:14):
I hated it because I felt like I.
Speaker 1 (32:16):
Was abandoning all the brothers and sisters that couldn't be there.
Speaker 2 (32:20):
It's almost like an escape route.
Speaker 5 (32:22):
When you go to Israel and you speak with the
so called Jews, what do they have to say about
what you tell them about the real Jews?
Speaker 1 (32:28):
I get different answers, Some vehemianly fight back. Some will say,
you know they were black at that time, as if
you could change from being black.
Speaker 5 (32:36):
And eventually all Blacks, Hispanics and Native Americans may one day.
Speaker 2 (32:40):
Realize their Israel if they smart.
Speaker 4 (32:42):
Will you believe this stuff?
Speaker 6 (32:43):
Right? All of it?
Speaker 1 (32:44):
Okay, y'all live differently, y'all think differently. Y'all live with
the sword. We don't what I mean by living violence.
Y'all ain't at peace for nobody to after y'all destroy it.
Speaker 4 (32:53):
You think that's a genetic, yes.
Speaker 1 (32:55):
Because the Native Indians who are Israelites tried to be
peaceable with y'all. So we try to go to peace
route with y'all, and then y'all un alive. As for it,
Even right now, black people are trying to be at
peace with y'all, and y'all still slap him in the face.
Trump is slapping the shout of black people right now,
and black people still got hope in America. It's two
things we can't do. We can't let other nations be
(33:16):
a part of us. And then homosexuals.
Speaker 5 (33:18):
You have a brother who comes in here, he says,
I like a little dick here and there.
Speaker 2 (33:21):
What are you saying at he gotta stop that.
Speaker 4 (33:23):
He says I'll stop tomorrow.
Speaker 1 (33:25):
He can say he'll stop tomorrow, but we would monitor
him to see if he's sincere. But now we would
monitor him just like we would monitor a kokehead, because
any Israelite can repent, like God is stronger than homosexuality,
so that man can conquer being a homosexual. If you're
a homosexual and you want to stop being a homosexual,
doesn't mean you have to have sex with the woman.
Speaker 2 (33:46):
It just means you can't have sex with the man.
Speaker 5 (33:48):
People may not agree with what you're saying, but man,
this honesty is refreshing.
Speaker 2 (33:52):
One thing you ain't gonna call me is a liar.
Speaker 5 (33:54):
What are some misconceptions you would like to clarify for
some brothers out there who may be on the fence
joining your organization.
Speaker 1 (34:01):
Okay, so what I would first say, we're not a
hate group. We're a love group. The brothers that we
need to bring in here, they're hate group. They hate
their own brothers. When they go outside, they sell drugs
to their own brothers, they sleep with their brothers' wives.
We're the reverse of hate. We're the opposite of hate.
Speaker 2 (34:17):
So we teach it for brothers to stop selling drugs.
Speaker 1 (34:21):
And we don't hate a people. We hate what they've done.
We don't hate white people. God hates white people. He
created them to be hated. When it comes to if
white people never did anything to us, we wouldn't hate them.
Speaker 2 (34:33):
So we're not an extremist group. We don't promote violence.
Speaker 1 (34:36):
All that training that you saw Captain of Cod doing
with these men is about self defense. We don't want
nobody to go out there and harm nobody. But we
also don't want you to be a sucker. You have
every right to defend yourself, and there's a tactful way
to do it.
Speaker 5 (34:49):
What can the average white person watch you? You do
to repent in your eyes to be good with you.
Speaker 1 (34:54):
You can go to IBBK dot com click the tithes
and donations link and empty your bank account.
Speaker 4 (35:04):
Either that or death. Either give us all your money
or kill yourself.
Speaker 2 (35:08):
Yes, no problem
Speaker 4 (35:16):
Itself
Popular Podcasts
Stuff You Should Know
If you've ever wanted to know about champagne, satanism, the Stonewall Uprising, chaos theory, LSD, El Nino, true crime and Rosa Parks, then look no further. Josh and Chuck have you covered.
New Heights with Jason & Travis Kelce
Football’s funniest family duo — Jason Kelce of the Philadelphia Eagles and Travis Kelce of the Kansas City Chiefs — team up to provide next-level access to life in the league as it unfolds. The two brothers and Super Bowl champions drop weekly insights about the weekly slate of games and share their INSIDE perspectives on trending NFL news and sports headlines. They also endlessly rag on each other as brothers do, chat the latest in pop culture and welcome some very popular and well-known friends to chat with them. Check out new episodes every Wednesday. Follow New Heights on the Wondery App, YouTube or wherever you get your podcasts. You can listen to new episodes early and ad-free, and get exclusive content on Wondery+. Join Wondery+ in the Wondery App, Apple Podcasts or Spotify. And join our new membership for a unique fan experience by going to the New Heights YouTube channel now!
24/7 News: The Latest
The latest news in 4 minutes updated every hour, every day.