The Mobile Church - Pastor Mike Blume

The Mobile Church - Pastor Mike Blume

Episode Transcript

Speaker 1 (00:00):
Catch the Revelation in the spirited reviews, clean the head
treasure that the Father conceives, Catch the Revelation, the water
lain and the dark picture.

Speaker 2 (00:17):
The revelations are like to the sea.

Speaker 1 (00:24):
And right to for the change your life story, wall in.

Speaker 2 (00:38):
And in the.

Speaker 1 (00:49):
Catch the Revelation.

Speaker 3 (01:32):
Good evening.

Speaker 1 (01:33):
I'm Mike Bloom with Brother of Life Christian Teaching Center,
and we're here also with American Neck Radio and Mike
Phillips crowd and gathering in fellowship. And we're doing this
simultaneous fellowship, and we appreciate everybody on board tonight and
watching this. And we're going to get into some thoughts.
I'm going to take some things that the Lord had

(01:53):
showed me about twenty years ago when I first started
seeing prophecy in the way that I do now with
what God's been showing us recently. And if you remember
looking at the priests holding up the ark of the
Covenant and taking it through the Jordan River, and just
like Jesus was crucified, and as the Jordan River opened up,

(02:15):
the veil in the temple opened up like a barrier
was opened up when Jesus Christ died on that cross
like a barrier was opened up when they went into
the Jordan River and entered the Promised Land, like they
were entering into the Holiest of Holies like Egypt, was
the outer court where the altar was, and I've got
a depiction here of the Tabernacle, and you can see

(02:38):
how that in the outer court there was the altar,
and that's like Egypt, where the blood of the Lamb
was shed and they put it around their doorways. And
then they went into the holy place of the wilderness,
like they passed the Laver and you can see this
labor as if going through the Red Sea and entering

(03:00):
in to the wilderness to get to the land of Canaan.
And this first section would be where the wilderness was
depicted the Holy Place and the holiest of holies was
beyond that, and you can see the outline of the
Tabernacle if I can get that onto the screen. So

(03:23):
the Holiest of Holies, the outer holy Place, and then
the outer court, and that's the journey of Israel. And
it's all seen in the Tabernacle that was actually constructed
in that wilderness into which Israel entered after they left
the land of Egypt. So getting into that holiest of

(03:44):
holies is like getting into the Promised Land. And we
showed you last week the high priests sprinkling the Ark
of the Covenant with blood, and we talked a lot
about how that arc is what opened up that Jordan River.
Just like the death of Jesus caused the veil in

(04:05):
the Temple to open up. The very moment he died,
the Bible tells us the veil ripped from the top
to the bottom. They brought the Ark of the Covenant
into the Jordan and it opened it up. And the
common denominator between the death of Jesus Christ opening up
the veil and the Ark of the Covenant opening up
the Jordan River was that on that Ark of the

(04:29):
Covenant had been blood shed for years and years depicting
the death of Jesus Christ. And it not only was
showing us the blood that was shed, but that Arc
of the Covenant was a model of the throne of
God up in heaven. And when Jesus ascended up into heaven,

(04:51):
my the Lord's already opening something up to us, folks.
When he ascended up into heaven, according to Hebrews chapter nine,
he obtained eternal salvation for us, and he sat there,
and he's still sitting there, and he can simultaneously peer
and do wonders all around the universe. But he's seated
there now as the new atom where God created Adam

(05:13):
to have dominion over the earth. Jesus is the last
man Adam, according to one Corinthians fifteen, verse forty five.
And we are seated together with him, but him being
seated there on that basis of his shed blood, which
is why the mercy seat had the blood sprinkled on

(05:34):
it by the high priest, which would mean the basis
of his seating, the basis of his enthronement, the basis
of his kingdom. And it is connected to his death
because in the Ephesians one, the Bible says that the
power of God that's toward us is the same power
that resurrected Jesus from the dead from the dead, and

(05:57):
then that power put him at the right hand throne
in heaven. So you see the step from the death
to the enthronement. And here you've got the blood taken
from that altar that I showed you in the tabernacle
all the way into the holiest of holies and sprinkled
on the Arc of the Covenant's Mercy Seat, which depicts
Jesus going from the cross, going through his burial and

(06:20):
his resurrection and then ascending up into heaven and sitting
on that throne. And as he went and sat on
that throne, he is depicted as being there on the
Ark of the Covenant's Mercy Seat when those priests carried
it and walked into the Jordan River and opened it
up so that we could, so to speak, get into

(06:44):
the holiest of holies. So here is a depiction of
him sitting on the throne up in the Heaven's holiest
of holies. And this depiction of the ark is on
the earth. They're holding it in the Jordan River. As
the Jordan River opens up like veil opening up to
the holiest of holies to take Israel into the Promised Land,

(07:04):
which represents the real holiest of holies. He's sitting on
the throne in the holiest of Heaven, and the Kingdom came,
and then you see the Ark of the Covenant representing
his enthronement, being carried to bring them into the holiest
of holies on the earth. He's up there in heaven.
Right now, we're in the Earth and we've been brought

(07:26):
into the holiest of holies. Hallelujah, Heaven and Earth come
into union. Praise God. And so we're going to continue
this thought and the Mobile Kingdom is what we've entitled
this message this evening, and so we welcome everyone to
chime in, give some thoughts, share some scriptures. You see

(07:48):
what happens when when there's a real flow of the
spirit of God, is that when revelation hits us, you
folks pick up on it and you're able to share
some scriptures as well, to share some thoughts or ask
some questions. And God has just done so many wonderful
things throughout the weeks and the months and the years

(08:08):
where we have received such abundant flow of revelation that
I mean it led to other messages, led to other sermons,
and so let's get ready for that tonight, and God
bless you. If you'd like to help our ministry out,
here's how you can do it.

Speaker 3 (08:33):
It's time for offering.

Speaker 1 (08:34):
And if you'd like to give to our ministry, and
this is a blessing to you, you can do so
by e transfer or PayPal at Bolm Portage at gmail
dot com or PayPal dot me slash Breath of Life Church.
We really appreciate your giving and it goes toward the
work of this ministry.

Speaker 3 (08:50):
Thanks and God bless.

Speaker 1 (08:55):
Allelujah. Thanks again for your offering. Brother, and we've got
the chat here. Good to see Brad Tucker. I've been
looking for your chats lately.

Speaker 3 (09:03):
Brother.

Speaker 1 (09:03):
Good to see you here tonight. And my mother Marie
Lloyd watching from New Brunswick, Canada. And good fruit trees
here tonight. Randy Williams and Renee shifted gears. And I
remember Renee said she shifted gears a few years ago.
She's involved with our academy, by the way, our Patreon
Bible Breath of Life Academy.

Speaker 3 (09:22):
So good to see you here tonight.

Speaker 1 (09:24):
And brother Williams has supported this ministry for some time.
We appreciate that, along with Renee and Brad and different folks,
and so thank you so much. In Barclavenwolf, I might
have got your moniker misspelled, but thanks so much. Good
to see everybody here, hallelujah. Well, I want to begin

(09:46):
in Revelation chapter twelve, and I want to give you
how the Bible gives us the concept of the mobile kingdom.
We read in chapter twelve down at verse eleven, or
rather seven, I'm sorry, there was war in heaven. Now look,
immediately you see something going on in heaven. Michael and

(10:08):
his angels had fought against the dragon. The dragon fought
and his angels and prevailed. Not neither was their place
found anymore in heaven. Now you're going to see a
shift from heaven here in a moment, and the great
dragon was cast out. And then it goes into elaborate
description of who that great dragon in this vision represents,

(10:30):
because revelations visions are all symbolic. Don't ever forget Revelation's
visions are symbolic, and the rest of the Bible interprets it. Well,
that dragon is that old serpent, in other words, the
ancient according to the Greek, it's referring to a specific,
particular ancient serpent, and that would be none other than

(10:51):
the serpent in the garden of Eden. And he's called
the devil. He's Satan, He deceiveth the whole world. He
was cast out. Now, notice it began talking about heaven.
There's a war there, and Satan and his angels did
not prevail, and their place wasn't found anymore in heaven,
and they were cast into the earth. So you see

(11:13):
something from heaven coming into the earth, and in this
case it's Satan and his angels. But that's not all
that came to the earth. Hallelujah, and his angels were
cast out with them. And then it says I heard
a loud voice saying in heaven, now is come. Now

(11:34):
notice the terminology we're going to see. Now. Now you
see the devil was cast into the earth, cast into
the earth. But something is come to the earth. Salvation
has come, strength and the Kingdom of our God is come.

Speaker 3 (11:53):
Now.

Speaker 1 (11:54):
That ought to immediately remind you of Jesus' prayer when
he told us in Matthew chapter six, verse nine to thirteen,
pray Thy Kingdom come. Let your will be done in
earth as it is in heaven. So, just like you
have the dual aspect in Matthew Six's Lord's prayer of
earth and heaven, with the Kingdom coming, you've got it here.

(12:17):
You've got the Kingdom of God and strength and salvation come.
So when it says now has come salvation, notice the commas.
Not only salvation has come, but strength has come, and
the Kingdom of our God has come, and that's what
God's will is, Thy Kingdom come, and revelation just adds

(12:42):
the strength has come, Salvation has come. So look at this.
Satan is cast into the earth and his angels were
cast out with him. But while he was cast into
the earth, the Kingdom came into the earth. Salvation came
into the earth, and strength.

Speaker 3 (12:59):
Came into the earth.

Speaker 1 (13:01):
And then it says, the power of His Christ. So
it's not only salvation strength in the Kingdom, but the
power of His Christ has come into the earth. Why
because the accuser of our brethren is cast down. Now
I've just noticed something, folks. Again, I hadn't noticed before.

(13:22):
We're looking at it right here. The reason salvation has come, strength,
the Kingdom and the power of His Christ is kind
of indicated for us to learn what is the reason
by the little word four four means because so all
of this has happened, because because the accuser of our

(13:45):
brethren is cast down, which accused them before our God
day and night. So the reason salvation comes to the earth,
The reason the strength of God comes to the earth,
the Kingdom of God comes to the earth, and the
power of His Christ comes to the earth is because
the accuser of our brethren is cast down, which accused

(14:06):
them before our God day and night. In other words,
that old devil's been thrown down here. But God just
doesn't leave us up to our own wits, our own strength,
and our own power. When the devil's cast into the earth,
he sends his power to deal with them. He sends
the kingdom, He sends his strength and praise God, he
sends the power of his Christ and salvation. Isn't that beautiful? Why?

(14:33):
Because the enemy was cast into the earth. That's why
these things come, and that's why the Lord prayed told
us to pray, pray after this manner. Our Father art
in heaven, Thy Kingdom Come. Thy will be done in
the earth as it is in heaven. Now, oh, look
look at this, His will be done in earth as

(14:55):
it is in heaven. Did you just see what happened
in earth? Or rather in heaven. It says in heaven
there was a war in heaven. Michael and his angels
fought against the dragon, which we learn is in verse
nine as the devil, Satan and the dragon fought. That
all happened in heaven, and they didn't prevail against Michael

(15:16):
and his angels, and that great dragon was cast out,
that old serpent called the devil, going right back to
the garden of Eden. There's the culprit right there from
that old, ancient time in the Garden of Eden that
got the whole human race into the mess in which
it is right now.

Speaker 3 (15:36):
And so you're seeing this.

Speaker 1 (15:38):
And by the way, I need to give you a
timeframe of when this happened, because you're going to find
all kinds of ideas and speculations of when this devil
was cast out. But we find out right in this
chapter when it happened, because if you look earlier, remember
it talked about that woman that was in heaven clod

(16:00):
the Sun, the moon under her feet, and on her
head a crown of twelve stars. Joseph had a dream
of his father Jacob as the Sun, his mother Rachel
as the moon, and his brothers as the stars, which
would make him the twelfth one. So that's talking about
the twelve tribes of Israel. So this is clearly a

(16:21):
representation of Old Testament Israel. But something happened Israel. This
isn't Mary, folks. This woman clothed with the sun and
the moon and the crown of twelve stars is not Mary.
You've got to interpret all of this by the Bible,
and the Bible tells us that Joseph was having a
dream about his family, and significantly enough, Joseph had been

(16:46):
brought to a place of power, which is what that dream,
how it was going to be fulfilled because the Sun
and the moon representing his father and his mother, and
the eleven stars, because he was the twelfth one, the
other other eleven, the other the brothers were bowing down
to him, including the son of the Moon. And Joseph
went into Egypt and went into a place of power.

(17:08):
And you know what's so wonderful? Is that what you're
seeing in Revelation twelve. I always saw this, but I'm
just seeing something more. Even now I'm getting this right
now from the Lord. I never saw this particular detail before.
The Exodus is patterned out in Revelation twelve. You've got
think of Moses. You've got a child that's ready to

(17:33):
be born, and the child the mother was travailing in birth.
She pained to be delivered of that child. And then
while that child was ready to be born, another wonder
in heaven was there a dragon, And the dragon seven
heads and ten horns and seven crowns. And by the way,
the tale drew the third part of the stars of
heaven and cast them to the earth. And that dragon

(17:53):
stood before the woman ready to be delivered to devour
her child Moses. Now this isn't what I'm seeing right now.
I'm just going and adding this to it, because this
is what I've seen in the past. Moses, when he
was born, Herod was threatened. Herod, I'm jumping ahead of
myself into the New Testament. Pharaoh, Pharaoh was threatened. He

(18:17):
demanded all the children to be killed, and there was
the dragon wanting to devour this deliverer. And the significant
thing about Moses being this deliver is that he said,
the Lord, your God, is going to raise up a
prophet like me. Unto him, show you hearken. And that

(18:39):
was a prophecy of Jesus Christ coming. And so in
many ways, just like Moses, he floated in that arc
on the Nile River into Egypt. Jesus was also a
threat to Herod when he was born, and like Pharaoh,
Herod ordered the massacre of all children two years old

(18:59):
and une. So the dragon was trying to devour that
child didn't know exactly which one he was. Pharaoh didn't know,
Herod didn't know, and both Moses and Jesus went into Egypt.
Remember when the wise men were told, don't go back
and tell Herod where the baby is in Bethlehem. He's
just wanting to kill the child. And so then God

(19:20):
spoke to Joseph. Herod's wanting to kill the child. Go
into Egypt. So, just like when he was born and
escaped that devouring of the devil by Herod, Moses was
taken by an arc into Egypt, and both Moses and
Jesus rose to power. When Moses came to the throne

(19:43):
in Egypt, he was the next in power. Well, Jesus
Christ went into the throne of Heaven itself, hallelujah, just
like Adam should have ruled the earth. And so that's
what we're seeing. But then what I just saw a
few minutes ago, and I've been keeping that in the
back of my head for the last two or three minutes.

(20:03):
Joseph was taken into Egypt also, and Joseph rose to
a place of power. And so at this place of
power was where Jesus went. And that's what we read
here when we read that as soon as this child
was to be born, the dragon was going to try
to devour him. And she brings forth a man child

(20:26):
who is to rule all nations with a rod of iron.
That's Jesus Christ. And her child was caught up to
God and to his throne. So you're going in revelation
fast forward from the moment that Jesus was born, right
until he died, was buried and resurrected, and ascended up
into heaven to sit at the throne, just like Joseph

(20:49):
went to the throne, just like Moses went to the throne,
Jesus went to the throne. And when did Jesus go
to that throne? He doesn't go to the throne more
than once. Now, by the way, it's talking about him
as a man, as a man, as God, he's always
been king, but as a man, he didn't become king

(21:09):
until he died, was buried and resurrected from the dead,
conquering death. He raised himself from the dead. According to
John chapter two, verse nineteen twenty and twenty one, he said,
destroy this temple in the three days, I'll raise it up.
And they thought he was speaking about the temple that
Herod built. Isn't that interesting? They throw Herod in there

(21:31):
like they assumed it was Herod. The temple that Herod built, folks,
this is the temple that God built. Because God was
in that physical, bodily temple of the body of Jesus Christ.
The fullness of the God had dwelt in him bodily,
just like God was in Solomon's temple, just like God

(21:53):
was in moses tabernacle. God was inside of that body,
and they were attributing it by misas to Herod, the
very one that tried to kill him, isn't it. There's
some spiritual background here, folks. So here you've got Jesus.
Forty days after he resurrected, he ascended to heaven and

(22:16):
sat on that throne. That is what Revelation twelve is
talking about. When we read verse five, She brought forth
a manchild who's to rule all nations with a rod
of iron, and her child was caught up to God
and to his throne. That was two thousand years ago.
Revelation isn't all about the future. It's the things which

(22:38):
he saw, the things which already occurred, the things which
were in John's day, and the things which were after
John's day and between John where these things were in
after John's day, and us a lot of them already happened,
by the way, shortly happened after John wrote about it.
Revelation one tells us that he said signified it the

(23:02):
things which must shortly come to pass, and in verse
three says the time is at hand, John, the time
is at hand. So blessed are the people that read this.
These letters were written to the seven churches. So when
it says blessed is he that readeth, and then John
is giving this to the seven churches, it's people alive

(23:24):
in those churches in John's day who are going to
read that and be blessed. And it was so vital
for them because the time was at hand back then,
no wonder it was to the seven churches. And every
one of us today that read it, we can be
blessed as well. But we're like on the third level
of whom John is writing to. He was directly writing

(23:47):
to those seven churches that existed two thousand years ago
in Asia, and we are blessed by reading it also
because we learn something from what God said spoke to them.
It's just like, if God spoke to one of you
and it was a really powerful statement to you, I'd
want to know about it because it would bless me too,

(24:11):
like it blessed you. So here you're seeing this whole
picture of something happening, And Revelation twelve wasn't a future
thing from our perspective. It's something that happened two thousand
years ago when Jesus went to the throne. That is
the greatest prophecy ever given Psalm one hundred and ten

(24:34):
verst one. The Lord said to my Lord, sit at
my right hand until I make an enemies my footstool.
Remember in Mark chapter sixteen and verse nineteen, after Jesus
was talking to those disciples, he ascended up into heaven
and sat.

Speaker 3 (24:49):
On that throne.

Speaker 1 (24:51):
After the Lord had spoken unto them, he was received
up into heaven and sat on the right hand of God.
That is what Revelation twelve is talking about in verse five.
Now people go on and say, there's a man child
and that's the church, and we're.

Speaker 3 (25:07):
Going to be caught up.

Speaker 1 (25:08):
And now this is talking about Jesus, but it involves
us because we are seated together with him in heavenly places. Hallelujah.
So it does involve us. But this chapter twelve, which
is talking about Jesus being caught up to the throne,
that is not only obviously Jesus. See what throws people

(25:32):
off is well, I thought revelation was everything in our future.
You know, our generation. The whole universe revolves around our generation.
You know, forget about the thousands and thousands of generations
before us. Ours is the one that the Bible always
talks about. No, it's not that happened two thousand years
ago when Jesus went to that throne, And that corresponds

(25:54):
to the greatest prophecy some one hundred and ten ever written.
The Lord said to my Lord, said up my right hand,
because Jesus quoted it, and the apostles quoted it more
than any other prophecy from the Old Testament, more than
any other verse. And so here Jesus Christ goes up there.
And by the way, bark Clavenwolf is saying, Joseph and
Moses' ruling Egypt reminds me of Psalm one hundred and ten.

(26:17):
There you go, that's exactly what I'm talking about. Now,
Christ ruling in the midst of his enemies, I wonder
if this relates, definitely relates. And you said that before
I even mentioned Psalm one hundred and ten, because here
I am, I didn't even see your note until now. Hallelujah.
Isn't that beautiful? So that's when this happened. So when

(26:40):
Jesus sat on that throne in heaven, I need to
show you on the screen just to have it on
record here in this video.

Speaker 3 (26:48):
Although we've talked about it so.

Speaker 1 (26:49):
Much that the Lord said to my Lord, sit at
my right hand until I make your enemies your footstool.
The Lord will send it a rod of thy strength
out is Zion rule in the midst of the enemies.
Joseph went to that place, Moses went to that place,
and it all foreshadowed Jesus going to that place. And
even David, who wrote this sum went to that place.

(27:14):
And all of this is talking about Jesus a priest
forever after the order of Melchizedek, striking through kings in
the day of his wrath, judging among the heathen, filling
the places with dead bodies, and wounding the heads over
many countries. And he'll drink the brook of the brook
in the way, and he'll lift up his head. Hallelujah.

(27:39):
Isn't that powerful? Amen, Glory to Yahweh, the eternal Prince
of Peace, the King of Kings. Exactly. Amen and Amen, hallelujah.
So that's Revelation twelve. So let's go back there now
now in chapter twelve, after he goes to that throne,
then the and here's where the earth comes into the picture.

(28:02):
The woman flees into the wilderness, and that dragon didn't
know what happened. I mean he was I said this
a couple of weeks ago. He was like on his heels,
reeling around and spinning. Didn't know what hit him because
before he knew it, when he was ready to devour
that child, boom, our child was caught up to God. Boom,
the woman flees into the wilderness, and boom, there's a

(28:23):
war in heaven. I mean these bang, bang bang, three
things happen in sequence. And this battle came against the
dragon sideswiping him. He was hoping to be patting his
sick belly as though he devoured the child. And here
he is, all of a sudden, seeing the child go
to the throne, seeing the woman go to the earth,

(28:44):
and then having a war with Michael and his angels,
and then he gets thrown into the earth. Now, isn't
that interesting. The child went up to the throne in heaven.
The woman goes into the earth to be fed heaven
and earth, heaven and earth. And then the devil goes

(29:04):
down to that earth where the woman is, and by
the way, tries to devour the remnant of her seed.
And so there's Israel, by the way. In the New Testament,
Israel became all the born again people Jews and Gentiles.
Both before the cross, that woman was Old Testament Israel.

(29:27):
After the cross, that woman Israel is saved Jews and
save Gentiles. Because when Jesus mind, this is coming out
so clear to me. Jesus going to the throne separated
the Old Testament from the New Did you know that
the New Testament didn't start until Jesus went up into

(29:50):
heaven to that throne. I'm going to prove it to you.
The New Testament never started until Jesus ascended up into
heaven and sat on that throne. Now I'm going to
go to a chapter now that have gone to many times.
Have you been following this, But I'm really going to
tear this down and let you see this and break
it down for you. In Hebrews nine, it tells us

(30:14):
the New Covenant began when Jesus went to that throne
in heaven. Let's go there Hebrews nine. Notice it's talking
about the First Covenant that had ordinances. That's the Old Testament,
and there was all and remember that tabernacle and temple,
it was a worldly sanctuary. Now, the reason he says

(30:37):
the First Covenant had a worldly sanctuary is because when
you go to Hebrews nine and twenty four, Christ is
not entered into the holy places made with hands. Any
holy place that's made with hands is a worldly sanctuary.
Hands made it human hands. That's in the world. And

(31:01):
so he didn't go into a worldly sanctuary. He didn't
go into the holy places made by hands. He says,
those holy places made by hands on the earth, they're
figures of the true there's a true holy place, and
it's in Heaven itself, and there Jesus is appearing in

(31:22):
the presence of God for us. And so Verse twelve
tells us that that Jesus Christ in verse eleven, he
is a high priest of a greater and more perfect tabernacle,
that's the one not made with hands. So in verse

(31:42):
twenty four, again, the holy places made with hands are
figures of the True, but the true is heaven itself.
So go back to verse twelve. He's not going into
one that's made with hands. He's not going into the figure.
He's not going to the worldly sanctuary. The worldly sanctuary

(32:04):
was a pattern of the heavenly sanctuary, and the heavenly
sanctuary is the holiest of holies in heaven. And that's
where Jesus went when he was ascended up and sat
on that throne. And I already showed you Mark sixteen,
verse nineteen, when Jesus was on the earth the day

(32:26):
he ascended up into heaven, he went and sat on
that right hand throne. And so let's go back to
Hebrews nine, and I'll show you where the New Testament
started when he went to that throne, the throne that
he went to in Mark sixteen, verse nineteen, the throne
that he went to in Ephesians chapter one, where it
says he was seated at the right hand in heavenly places.

(32:52):
That is represented by the Ark of the Covenant. And
that's why the Ark of the Covenant is so pivotal
because when Jesus sat on that throne in heaven, which
the ark of the Covenant represented, that divided the Old
from the New Testament. That's when the Old Testament ended,
and it's when the New Testament begun. And that's why
when Jesus died, the veil ripped open. Okay, Now, if

(33:14):
Heaven is the real sanctuary and the one on earth
made with hands is just a worldly sanctuary, let's belong
to the First Covenant. And if Heaven is the real one,
then when the Old Testament worldly veil ripped open when
Jesus died, it's telling us, hey, there's something about getting

(33:35):
into the holiest of holies. Now because of the death
of Jesus Christ. There's a whole sermon there, there's volumes
of sermons there. When he died, the veil ripped open,
and he goes forty days forty three days after he died,
forty days after he resurrected. Because of the three day interval,

(33:57):
he goes into the real holiest of holies. You see
it all coming together. So let's show you where the
New Covenant started. So in the High Priest, the Old
Testament High Priest would go in by the blood of
goats and calves. But Jesus goes in by his own blood.

(34:20):
And he didn't go in every year folks, like the
Old Testament priest did once. He went and entered in once.
And when he went in there he obtained eternal redemption
for us. So eternal redemption wasn't yet available at the

(34:42):
moment Jesus died. And by the way, so many people
get this mixed up. I'm just amazed as a producer
of these videos on YouTube of how many people will
talk about the thief on the cross when he died,
He wasn't baptized, he didn't repent, and all the these things.

Speaker 3 (35:00):
So why do we have to repent? Why do we
have to be baptized.

Speaker 1 (35:03):
Jesus hadn't gone to the throne yet, he hadn't yet
obtained eternal salvation. It wasn't until he went to that
throne that the New Testament started. Hallelujah. You see the
Old Testament high priest when he offered the sacrifice, which
was a shadow of Jesus dying on the cross. The

(35:24):
Old Testament high priest had to take the blood from
that altar, go into the Holy Place, and then pass
the veil and go into the holiest of holies, and
then finally sprinkle the blood on the ark of the
Covenant's mercy seat. And when he did that, that's when
atonement was made. That's when the people's sins were forgiven. Now,

(35:48):
the blood was shed at the back outside at the
altar in the outer court before the high priest ever
went into that holiest of holies, but that blood didn't
do any thing for anybody yet. It wasn't until the
High Priest takes that blood, goes past the laver, goes
into the holy place where the candlestick was, and then

(36:11):
finally passes the veil and goes to the Ark of
the Covenant and sprinkles the blood on the ark. That's
when atonement was made. When that high priest did that.
In the Old Testament, that's when Israel's sins were forgiven.
Their sins weren't forgiven when the sacrifice shed its blood
on the altar. Their sins weren't forgiven. When the high

(36:33):
priest was halfway between the altar and this Ark of
the Covenant in the Holy Place. Their sins were forgiven
when he went past the veil sprinkled blood on that
mercy seat, and then he obtained atonement for the people
in Israel. And that is a foreshadow of Jesus not

(36:54):
having done anything with his blood when he died. The
moment he died for our sin, it didn't do anything
for our sins. Yet, even when he was buried in
the tomb, it's still the atonement wasn't provided yet. And
even when he resurrected, it still wasn't provided. You see,

(37:15):
he died, was buried and resurrected so he could do
the act of atonement by ascending up into heaven. It's
totally sinless because when your sins were in him and
my sins were in him and he died, that dealt
with our sins. But when he went into the holiest

(37:38):
of holies of heaven and went to that throne, and
Revelation actually shows us that in chapter five, I'm going
to show you that when he went to the throne
up in heaven. Revelation five is going to show you
what happened when Jesus went into heaven to the throne.

Speaker 3 (37:53):
And I'll show you that in the moment that.

Speaker 1 (37:56):
Is when the New Covenant began, that is when he
obtained eternal salvation for us, that is, when our sins
were forgiven, not before. If he would have just died
on the cross and shed his blood and even resurrected,
it wouldn't have done anything for us, because he did
all of that to get that eternal redemption for us

(38:18):
by going into Heaven's holiest of holies. So, now that
I've explained that, let's read it again. Watch this into
the second talking about a first tabernacle and a second tabernacle,
the high priests went alone once every year, every single year. Once.

(38:40):
But by the way he looked down in verse twelve,
by his own blood, he entered in once. And notice
it says once, but it doesn't say every year. It
didn't say once every year. It just said once. Boom done.
But back here, the high priest went into this second
once every year, and he went in alone, not without blood. Now,

(39:07):
why after the blood was shed on the altar, could
not the people go with the high priest into the
holiest of holies. Why did he go alone? Well, it
wasn't only because their sins weren't even the tone for yet,
because he had to sprinkle the arc of the Covenant's

(39:27):
mercy seat. But they were in the Old Testament because
even after he went in and after he sprinkled the blood,
the Holy Ghost was showing us the way into the
holiest of all at that time was not yet made manifest,
as long as there was a first Tabernacle standing. And

(39:47):
notice he's talking about a first Covenant, and if you
go to the end of chapter eight, he's talking about
a new Covenant. He's talking about the first was old
and it's ready to vanish away in a new Covenant.
So notice this eight and thirteen, the last verse of

(40:08):
chapter eight a new covenant. First verse of chapter nine
the first Covenant, which had a worldly sanctuary. And then
he talks about a first tabernacle and then a second tabernacle.
You see, folks, the first tabernacle represented the First Covenant,
the second tabernacle represented the new or second Covenant. And

(40:32):
in the old tabernacle, in the Old Covenant, the priest
would go in every year. Yeah, you went in once,
but it was once every year. But when Jesus goes in,
it's once, but it's not every year. It's forever once.
It's just forever once. Hallelujah. And the Holy Ghost was
telling us something. The way into the holiest of all

(40:54):
wasn't yet made manifest while the First Tabernacle was standing.
And what did I say? The first Tabernacle represented the
First Covenant, while the first Old Covenant was still in effect.
No one is getting in to the holiest of holies.
But the difference between the First and the New Covenant
or the Second Covenant was that we do go in

(41:17):
with our High Priest into the holiest of holies, and
think about it. I've said it before, but I want
to keep tapping that nail until it gets all the
way into your spirit. Hallelujah. And I like the idea
of a nail because it reminds you of the cross.
Get the truth of the Cross, Get the nail of
the cross inside of your spirit, hallelujah. Get it all

(41:37):
the way in, and let the preacher keep preaching, let
it keep tapping, to get that nail of the cross
into our understanding, because the nail of the cross represents
understanding what the Cross was all about, understanding why he
died on that cross, why he went to the cross
to begin with. And so the New Covenant has him
go in. And if they couldn't even get into the

(41:59):
old Old Covenant shadow of the Holiest of Holies, which
again was a shadow of heaven. If they couldn't even
get into the shadow or the symbol of heaven and
it was only a symbol on the earth. But we
not only can get into the holiest, but we're not
getting into the symbol, we're getting into the real thing.

(42:21):
I mean, look at the difference. He saved us from
the guttermost to the uttermost. I mean, in the Old Covenant,
they couldn't even get into the Old Testament model of Heaven,
let alone getting into Heaven. They couldn't get into the
model of it, the figure of it, the holiest of holies,
where the ark was only the high priest could. The
others never could. But we don't go into the model,

(42:43):
we go into the real thing of Heaven itself. Hallelujah.
See how vastly different. I mean, it would have been
one thing to say, okay, they get into the model
of the Holiest of Heaven on Earth and we get
into the real thing of heaven.

Speaker 3 (42:58):
But it's even better than that.

Speaker 1 (43:00):
They couldn't even get into the model, and it's not like,
oh well, now in the New Covenant you can get
in the model of heaven. No, we get into heaven
which the model prefigured. See how absolutely beyond beyond that
the New Covenant is compared to the old. We're in

(43:23):
the real thing, and they couldn't even get in, not
only the real thing, they couldn't even get into the model.

Speaker 3 (43:27):
Of the real thing.

Speaker 1 (43:29):
Allelujah my. So then it says, now I told you
it's going to show you when the New Covenant started,
when he went in, he obtained eternal redemption for us
and the old covenant blood of bulls and goats. And
remember there are all these scriptures in Leviticus, the ashes

(43:50):
of the red hafer sprinkling the unclean. It sanctifies to
the purifying of the flesh. You see, all that they
could get cleansed in the Old Covenant was their flesh.
But the blood of Jesus. Notice it says much more.
You see this, much more needs to be explained. What
I just talked about. Where they couldn't even get into
the model, and we get into the real thing that

(44:11):
the model represented. That's how much more, much more the
New Covenants greater than the old. Now here's another much more.
If the blood of bulls and goats and the ashes
of a heifer could only sanctify to the purifying of
the flesh. How much more shall the blood of Jesus,

(44:35):
compared to the blood of bulls and guilts, who through
the eternal Spirit offered himself without spot to God, purge
your not flesh, your conscience, that could only purge their flesh.
But this purges our consciouss from dead works to serve
the living God. So no wonder, it says, for this

(44:59):
cause he's the mediator of the New Testament, that, by
means of his death, for the redemption of the transgressions
that were under the First Covenant, they which are called
might receive the promise of eternal inheritance. They had nothing
like that in the Old Testament. They could not even

(45:22):
get into the model of the real holiest of Heaven
where we can, and they could only have their flesh
purified by the blood of animals. But our consciences are
purged by the blood of Jesus. And that's a whole
other study to begin with. But not only that, we've
got such a greater covenant than a ever dreamed of having.

(45:45):
And you want to know why Paul was writing to
the Hebrews about this kind of thing because they were
persecuted so much in the first century that they wanted
to get out of the New Testament and get back
into the Old again. They were backsliding by going back
under the Old Covenant again. And you know, I've heard
of Christians that left the church and left Christianity and

(46:07):
went into Old Covenant Judaism, And I am afraid for
people like that, because that's what was happening to these people.
And Paul said in the Hebrews, he said, you know,
we're we're not pleased with people that go back under
the law because they came out of the law when
Jesus came, and they came into the New Covenant, but

(46:28):
then they went back under it again. Wow. I mean,
there's a lot to talk about there. But at any rate,
Jesus is the mediator of the New Testament. Now see
notice he goes in with his blood into the holiest
of Heaven, and in verse twenty four it tells you

(46:50):
that it's heaven. He went into heaven itself, not just
the figure, and he went in and obtained eternal redemption
for us. That's when the New Testament started. When he
went into the holiest of holis he obtained eternal redemption

(47:10):
for us. The thief on the cross wasn't in the
New Testament, so don't look at him. Whether you should
be baptized or not. Learn your Bible, get into Hebrews nine.
Find out when the New Testament actually started. Because although Matthew, Mark, Luke,
and John are books that are in the section of

(47:31):
the Bible called the New Testament, they're not in the
Old Testament.

Speaker 3 (47:35):
They're in the New Testament.

Speaker 1 (47:37):
Everything that happened in Matthew, Mark, Luke, and John's writings
happened before Jesus went into heaven. Notice that all four
of those gospels end with Jesus going up into heaven,
and the Book of Acts begins with Jesus Christ going
into Heaven. So technically speaking, the New Testament started with

(48:01):
the Book of Acts. And it's like Matthew, Mark, Luke,
and John are like overlaps kind of leading up to
the New Testament, and they're in the book section of
the Bible called the New Testament. Not because the events
that transpired in those days happened in the New Testament era.
After Jesus started the New Testament. He did those things

(48:25):
before he went up into heaven. He did those things
before he obtained eternal salvation for us. So to look
at well the thiefs in Matthew, he's in Mark and
he's in Luke. So he died on the cross. And
it's in the New Testament. He must be in the
New Testment. No, it's in the books of the Bible
called the Section of the New Testament. But the actual
New Covenant, the actual point where Jesus Christ obtained eternal

(48:48):
salvation for us, didn't start until where you get to
the Book of Acts. Because after the Book of Acts begins.
Look what we read in Acts chapter two. Everybody's wondering,
what's this talking and tongues about? Everybody's wondering. If you
go back and Acts chapter two, it says Crets and

(49:11):
Arabians and Phrygian Panphilia and people from Egypt and Syene
and Rome. Everybody's wondering. We hear them speak in our tongues.
The wonderful works are gone. And they were all amazed
and were in doubt. Others mocking said they're drunk with
new wine. So Peter is dealing with why they're all
talking in tongues, and he says, folks I want to

(49:31):
tell you something. They're not drunk like you're talking about.

Speaker 3 (49:34):
They're full of new wine.

Speaker 1 (49:36):
No, it's only nine o'clock in the morning. Six o'clock
plus three hours brings you to nine. But this is
what the prophet Joel spoke about. It'll come the pass
in the last days. I'll pour out my spirit. And
you want to know why it's happening, because verse thirty
three says, being by the right hand of God exalted,

(49:56):
having gone up on the day he ascended to obtain
eternal salvation Hebrews nine to twelve, having gone up and
gone to that throne, that's when the New Covenant started.
And that's why Peter quotes these words in verse thirty three,
being by the right hand of God exalted, having received
of the Father of the promise, the thief died, and

(50:19):
Jesus hadn't even received the promise of the Holy Ghost
that day. That was the very day he died. He
didn't receive the promise of the Holy Ghost until he
went up to that right hand of God and was
exalted to sit on the throne in heaven. That's when
he received the Father's promise of the Holy Ghost and
that's why he poured out or shed forth the holy

(50:41):
ghost that they were seeing and that they were hearing
when they saw the people talking in tongues and they
heard the people talking in tongues, that's when the New
Testament began, not before, Oh praise God. But I went
back here to show you the scripture that proves when

(51:02):
Jesus went to that throne, that ended the Old Covenant
and it started the New. So let's go back to
chapter twelve now and look what else it says about
the day the New Covenant started. By the way, I
should go to Revelation five because it says the same thing. Notice,
in heaven God sitting on the throne, there's a sealed

(51:23):
book that's written inside and outside with seven seals. And
then somebody screams out, who's worthy to open that book?
Who can loose those seals off it? And no man
in heaven, earth under the earth could open it and
even look on it. And Paul or John said, I wept,
I wept, No man was found worthy. I wept. They

(51:47):
couldn't even look at it. And one of the elders said,
weep nod. In other words, what do you mean somebody
can open it. Somebody can look on it. Yeah, John,
stop weeping. And so look the line of the tribe
of Judah. He's prevailed. Now you not only had to
be worthy to open the book. We now find out

(52:08):
in verse five you had to prevail to open the book.
That means you had to fight something, a battle had
to be won. You had to prevail in battle, and
then you could open the book and loose it. And
lo in the midst of the throne of the and
the four beasts, in the midst of the elders, stood
a lamb who was the lion. It was the lamb.

(52:32):
He was standing because he prevailed. He went down because
he had been slain. But after he had been slain,
he was standing. He prevailed. Hallelujah. Last man standing, the lamb,
and it had to be a man, because they were
looking for a man. And then he says, John, don't weep.

(52:57):
No man was worthy. No man was in the earth,
the earth in heaven. But now there is a man.
But then he's called a lion, and then he's called
a lamb, But it's the man Christ Jesus. He was slain.
He's got seven horns and seven eyes. Oh my there's
so much pact full of there. And he came and
took that book. Who's worthy to open the book? Hallelujah?

(53:21):
He came, praise God and took the book out of
the right hand of him that sat on the throne.
And when he'd taken that book, the four beasts, the
twenty four elders fell down before the lamb, and every
one of them had harps. Look at how much commotion
and worship is being caused by that lamb taking that
book when nobody could take it before. For as much

(53:44):
as John was screaming and weeping his eyes out, that
all of a sudden changed when praised God. It says
he came and took the book, and there wasn't any
more weeping. They started singing hallelujah. They fell down and
worshiped him. And when they sang, they sang, thou art
worthy to take the book and to open the seals. Now,

(54:07):
notice this was right here. When Jesus ascended up into heaven,
where did Hebrews nine say the real holiest of holies was?
Where did it say he obtained eternal salvation? Not on
the cross when he died, not even in the tomb
when he was buried, not even out of the tomb
when he resurrected, but up in heaven where he ascended

(54:27):
to go to the throne. And that's why chapter five
of Revelation says he came, where did he go to
the one that was sitting on the throne. That's where
the book was. So he went to the throne, and
when he took the book, he went to the throne
when the right hand of God, hallelujah, relinquished that book,

(54:48):
and when he took it, that's when they shouted, you
redeemed us, You redeemed us. That was forty three days
after the thief on the cross died. It was forty
three days after Gi Jesus died. It was three days
and nights in the tomb, and then forty days after
that when he ascend it up into heaven, and that's

(55:08):
when they shouted, you redeemed us. That's when Hebrews nine
says you obtained eternal salvation for us, hallelujah. And that's
when Peter said, you want to know why the holy
ghosts poured out because he sat on that throne in heaven,
the right hand And in Revelation five, you're seeing him
go to it. So not only is some one hundred

(55:32):
and ten Verse one, the greatest prophecy ever made, Sit
thou at my right hand, until I make your enemies
your footstool, rule in the midst of your enemies. Because
the Apostles quoted it more than any other prophecy, it
was the most important one. Well, Revelation five shows him
doing that, And when he does it, explosion takes place.

(55:57):
Weeping turns to worshiping, Hallelujah. Crying out turns to giving
God praise and singing a new song. You redeemed us,
You redeemed us. So don't go to the thief on
the cross, go to Jesus on the throne, hallelujah. Not
even him on the throne, and not even the thief

(56:18):
on or rather the not even Jesus on the cross,
not even the thief on the cross. That wasn't the
day he obtained eternal salvation. It's when you send it
up into heaven and went to that throne. Because the
high priest had to take the blood from the outer
courts altar in past the candlesticks of the Holy Place,
where the table a showbread was, past the riven veil

(56:39):
and go to that throne represented by the mercy seat
of the Ark of the Covenant, and sprinkle his blood
there and sit down. The Old Testament priest he couldn't
sit down. He had to go right back out again
and do it again next year. But Jesus wasn't gonna
go right back out again. He sat down ruling for

(56:59):
the lad two thousand years in the midst of his enemies.
And as the centuries go by, enemy after enemy is
going down, and we're seated with him. And the last
enemy that's going to go down is death. And when
that happens, boom, this mortality puts on immortality. And that's

(57:19):
why death is defeated, because it's got nobody to kill anymore,
and there's nobody going to be left behind. I was
talking to a lot of people about that lately. Nobody's
going left behind because sinners and saints are going to
that throne where he's sitting, the White Throne of Revelation
twenty is where the Resurrection's going to take us.

Speaker 3 (57:40):
And when we.

Speaker 1 (57:41):
Get there, Hell is going to be cast into the
lake of fire. Death is going to be cast in
the lake of fire. What did Jesus say, what did
Paul say The last enemy that shall be put under
the feet of Jesus is death. Well, death is going
into the Lake of Fire in Revelation twenty hallelujah. So
that's when the New New Testament started. Now, in the

(58:02):
last few weeks, I've been stressing how the Ark of
the Covenant went through the Jordan River after opening it up,
like Jesus opened up that veil when he died on
the cross. But getting in there happens when the Kingdom comes.

(58:24):
And this is kind of where I wanted to go.
But I was getting so much clarification from God while
I was teaching you tonight, so much to really, I've
never explained it so clearly before in my ministry as
I did this evening of where the New Testament started.
So don't go on the other side of the Day
of Ascension and look at the thief and see how

(58:44):
you get saved, or look at this and no, go
to the day Jesus went up into the Throne and
find out what happened after that. And the very first
thing you see is just a few days after he
went up into heaven, they're waiting in the upper room
and the baptism of the Holy Ghost exploded like a
waterfall of thunder down on them, and they began speaking

(59:06):
in tongues, and Peter said, you want to know why
this was shed forth? Because he went to that throne.
That's why this is happening. And praise God. The kingdom comes.
And you know why the kingdom comes because this ark
was mobile, and when that ark had the mercy seat,

(59:28):
that was representing the throne that Jesus is sitting on
in heaven. When you call on the name of Jesus
and you go forward in the will of God, when
you say in Jesus' name, I'm going into this promised land,
I'm getting into this holiest of holies. There's devils. There's
tribes all over my promised land, like there was in

(59:49):
the Exodus. They had to cast out and drive out
the inhabitants of the land to take that land. Well,
if you look at Ephesians in heavenly places, that's where
we're city did. And in the same heavenly places, my
God's showing me something about ruling in the midst of
his enemies. I've got to close with this. I've got
to close with this. He's just showing me something. Now,

(01:00:11):
I knew Ephesians in the past had paralleled the Exodus.
But watch this. In Ephesians one, you read about heavenly places. Amen,
and verse four our verse three, blessed be the God
and Father of our Lord Jesus Christ, who blessed us
with all spiritual blessings. Where in heavenly places in Christ?

(01:00:37):
So there's like two locations here. It's all of these
heavenly places where we've got our blessings. But where are
all those heavenly places that are in Christ? And notice
when he speaks about heavenly places in the same chapter,
we go down here and it says that he wrought
in Christ when he raised him from the dead and
set him in his own right hand. Where in the

(01:01:00):
heavenly places. That's where Jesus has said, that's where all
our blessings are. They're in the heavenly places. So the
high priest Jesus went into the heavenly places where all
our blessings were. That was forty three days after the
thief on the cross died. The thief on the cross
the cross wasn't where all the heavenly blessings were. The

(01:01:20):
cross was where Jesus was going to die, and the
thief died there at the same time. But Jesus was
going to go from that cross into the tomb. He
was going to come out of the tomb three days later.
There's a whole bunch of days here, and then forty
days after that, he was going to go into heavenly places.
And that's where all our heavenly blessings are. So not

(01:01:40):
only does Romans Hebrews rather nine verse twelve says that
he obtained eternal redemption for us up in heaven. But
now we're reading the Ephesians, Ie, all of our heavenly
all of our spiritual blessings are in heavenly places where
he ascended and where he's enthroned. And then after all

(01:02:01):
of that, from the first chapter to the sixth chapter,
the last chapter of Ephesians, this just came to me
in seconds. Look how long I need to explain it? Now,
since I just saw this, put on the whole armor
of God. You need to stand against the wiles of
the devil. Be strong in the Lord. Notice heavenly places,

(01:02:22):
in Christ, Jesus, in the Lord, in the power of
his might. We're not wrestling against flesh and blood. Folks,
Look at this, We're wrestling against principalities, powers, rulers of
the darkness of the world, spiritual wickedness. Where in high

(01:02:42):
places that phrase high places in the Greek actually is
heavenly places.

Speaker 3 (01:02:51):
I want to show you something right quick.

Speaker 1 (01:02:53):
In chapter six, when it says verse twelve high places,
notice it says G two three two. That is a
strong's number, just for reference sake of the Greek word
that the word high is translated from in English G
two O three two high. Now let's go back to

(01:03:14):
chapter one, verse three, G two three two heavenly. The
same Greek word that heavenly is translated from. The Greek
word two O three two is the Greek word that
high is translated from. So all of our blessings are

(01:03:36):
in heavenly places. And just like Israel, all of their
blessings were in the Promised Land. There were enemies and
tribes all over that promised land that held their blessings,
and they had to drive out those enemies to get
those blessings. Well, in heavenly places, where all our blessings

(01:03:57):
are Ephesians one and three. There's principalities, there's powers, there's
wicked darkness in heavenly places high places, and so therefore
take the whole armor of God. Joshua says, come on, men,

(01:04:18):
we're gonna fight. We're gonna drive out the inhabitants of
the land, because that land is full of our blessings,
and these enemies are standing on our blessings. We're gonna
drive them out. And the Ark of the Covenant went.
Because heaven is made mobile, the Kingdom is mobile. Now
is come the Kingdom. In revelation when it says, now

(01:04:39):
when the devil was cast out into the earth, my
God's opening this up. Now is come the Kingdom. The
Ark of the Covenant leading them through is the Kingdom.
The model, remember of the ark was the depicting the
throne of God in heaven where Jesus is sitting. Jesus
has now brought the Kingdom down to this earth. After

(01:05:00):
he went to that throne, he brought down strength, the
power of his Christ. And the Kingdom of our God
now is come. That's what the Lord's prayers come, Kingdom
of God come. And when that happens, when you pray
for the Kingdom of God to come, folks, here's what
you're supposed to picture, picture the throne of Jesus coming
out of heaven to rate where you are. The kingdom

(01:05:21):
is made mobile, and he will go in and lead
you in to his kingdom on the earth like it
is in heaven. And when he leads you in, just
like they're going into the promised Land, and that's the
land of blessings where there's tribes that need to be
driven out. We are in heavenly places where all these
enemies are, and he is ruling in the midst of

(01:05:43):
his enemies. Psalm one hundred and ten, Verse two says,
like you and I are ruling with him in heavenly places.
So drive out these principalities, drive out these powers. They're
in the heavenly high places where your spiritual blessings are.
And you're not gonna get them without a fight. Let

(01:06:04):
me repeat that, you're not going to get them without
a fight. Israel was not going to get that promised
land without a fight. And they would win if they
would fight in the name of their God. And we
will win if we fight in the name of Jesus Christ,
because greater is he that is in you than he

(01:06:24):
that is in this world. And that's a picture when
you go in Jesus' name, it's like the kingdom has
come because you called on his name and you're going
with him on the throne, and you're seated right there
with him, and he is driving out enemies, driving out
these things that are in heavenly places, because he isn't

(01:06:47):
the only one ruling among the midst of his enemies.
But you and I are ruling with him in the
midst of our enemies. But we're ruling in the midst
of enemies. In other words, we got and these enemies,
don't we have power over them. They're not ruling, We're ruling.

(01:07:07):
So next time the devil tries to tell you he's
got control over this and he's got control over that,
you say, Devil, I'm ruling. I might have enemies all
around me right now, but I'm ruling in the midst
of all of you, because I'm seated with Jesus. And
now is come the Kingdom and our power of our
God and the strength and our Christ, and we are

(01:07:30):
overcoming you by the blood of the Lamb. And that's
the last thing that Revelation twelve says. As we close
with that verse, man, that just hit me that split
second Revelation twelve. I heard a loud voice. Now is
come salvation, strength, the Kingdom of our God, thy Kingdom,

(01:07:52):
come the power of his Christ. Because the accuser of
our brethren is cast down, and they overcame him by
the blood of the Lamb. The blood was put on
that mercy seat. And we're going in with the blood,
and we're going in with the kingdom. And we're going
in with Jesus sitting on the throne, because heaven has

(01:08:15):
the kingdom has been made mobile, and we shall overcome
and rule these heavenly places in Jesus Christ. Hallelujah. Lord,
like to share with you some of my books that
are available at Amazon right now, precious revelations that the
Lord had given me to share with the body of Christ,

(01:08:36):
the clear and unclear sides of the Cross, awesome revelation
of what happened in the Book of Acts with Jews
and Gentiles, days, months, and years. Do we still keep Sabbath?

Speaker 3 (01:08:44):
Do we still keep feasts?

Speaker 1 (01:08:46):
Esther's Boldness before the Throne a revelation that Paul received
in simple form in Esther's story Kingdom Praying. Even the
Book of Revelation and Psalms shows the power of prayer, motherhood,
destroying Satan by humanity. Powerful book of faith that will
give you confidence. And Christ's resurrection, the spiritual nativity compared
to his birth. His resurrection was powerful, that kingdom came,

(01:09:08):
end time prophecy. When are these things fulfilled? The way
more perfectly? The doctrine according to the Apostles that Jesus said,
we believe on him through with what body do they come?
What kind of resurrection are we going to have when
Jesus comes? And there was no more? See powerful insight
in the end of the Book of Revelation and my
first book, Take a Bite of Eternal Life Volume one,

(01:09:30):
followed by Take a Bite of Eternal Life Volume two,
and I made a special hardcover edition of both volumes.
Take a Bite of Eternal Life this special edition. Check
it out at Amazon right now. God bless I just
got to look at some of these comments because this
is blessing me. I love revelation, ministry, teaching, Amen bar

(01:09:51):
Clavenwolf Infernal says Glory to Yahweh the Eternal Principiece. Connie,
a little late, but you're here. Good to see you here, Connie.
Stan Biblical salvation is an actual nos experience exactly, we
know it. And Inferno says, it's amazing how you can
go for so long reading the Bible without noticing the
force and up. The Gospels are like bridge exactly, connecting

(01:10:14):
the old and the new, with the axe being its
beginning exactly. Michael Heraldo Rivera, No, doing the first steps
like having Jesus's eyes.

Speaker 3 (01:10:25):
At his birth.

Speaker 1 (01:10:25):
Yeah, his eyes at his baptism. You know what's so
interesting about that, brother, Remember when the widow woman's son
in Elija's day died and then Elijah would sleep in
this room on a certain bed, and she laid the
boy in the bed where Elijah laid. And then when
Elijah came in, the boy was laying where he would lay.

(01:10:47):
We were bringing in ourselves into the death of Jesus.
In the tomb where Jesus died, we're recognizing that unity.
He put his eyes where the boy's eyes were. He
put his hands where the boy's hands were, and so
that's the union. That's talking about the union. That's a
whole sermon in itself. Eye to eye, hands to hands, hallelujah.

(01:11:09):
And we do have the eyes like Jesus, and we
are so united to him that even the eyes and
the hands, every little detail, it's our union. And he
was specifically united to Elijah in the place where Elijah slept.
That represents the tomb where Jesus was buried. We get

(01:11:30):
into his death by baptism in Jesus name, and you
were baptized into his death, and you became one with him,
and you went to his burial, and you went to
his resurrection, and you went to his ascension, and you
went to his seating in heavenly places. You're that much
in oneness with Jesus. We're come to Mount Zion. Amen,
Mark Clavenwolf wrote Hebrews, Chapter twelve and twenty two. You

(01:11:53):
are come to Mount Zion. You're there. And Zion, by
the way, is where Jesus is in heaven. Just like
there was an earthly model of the holiest of Heaven.
There's an earthly mountain called Zion, but there's a mountain
up in heaven called Zion, the real one. See everything
in the earth is a shadow of the real and

(01:12:14):
we have come to Zion. That's why it says in
some one hundred and ten the Lord said to my lord,
sit up my right hand until I make your enemies
your footstool. The Lord shall send the rod of thy
strength out of Zion, rule thou in the midst of
thine enemies and verse two. So that proves that heaven
where Jesus went in Mark sixteen, verse nineteen, is Zion

(01:12:36):
that Psalm one hundred and ten verse two talks about,
and Hebrews twelve and twenty two says We've come there
to Mount Zion. Hallelujah, Heavenly Jerusalem. Yes, Thy Kingdom came.
That's my book that I wrote with all these revelations,
God's child. Good to see you here, powerful Amen, Such
an awesome message today. Thank you brother. You know, I

(01:12:57):
did not know I would get into any of that.
I just was kind of going to focus on heaven
being mobile. But it's like I ended where I meant
to start. So God really came in there.

Speaker 3 (01:13:09):
Well glad they.

Speaker 1 (01:13:09):
Put on the arm of God. Charge towards our god
ordained promises. And if you fight, you will win. Good
fruit tree and all these things were more than conquers exactly.
See how it's screaming out everywhere. Hey, Michelle, Good to
see Michelle from Winnipeg here too. Greetings amen, Amen.

Speaker 3 (01:13:26):
So while just another one.

Speaker 1 (01:13:28):
I told you the spirit of God will move, people
will make comments, and God will pour out such revelation,
and He's been so faithful and.

Speaker 3 (01:13:37):
It happened again. God bless you, Halle.

Speaker 1 (01:13:41):
And by the way, we're starting something new with Breath
of Life Academy. You can get an associate degree in
deeper Christian studies. And I'm working with the church in
Winnipeg Believers Church pastor Bishop Waynebustered. He's an actually relative
of mine too, and he's there and Michelle's there, and
there's other ones and we're having an associate degree in

(01:14:06):
Christian development. But you can get in on it too
at Patreon and we'll have some more announcements about that
as we go on. But God bless and thanks so
much for supporting and for just sharing this wonderful time
of revelation together Hellelujah. If you'd like to learn more
about in depth study and revelation from the Word of God,

(01:14:27):
join Breath of Life Academy. Each month four videos come
out and you can get into a second tier where
you will receive an ebook of all the study notes,
or a third tier where you get the paperback books
of all the study notes.

Speaker 3 (01:14:42):
Join Breath of Life Academy.

Speaker 1 (01:14:44):
Learn how to receive revelation from the Word of God
and how to study the Bible. Go to patreon dot
com slash.

Speaker 3 (01:14:50):
Breath of Life Academy.

Speaker 1 (01:14:53):
God bless and we'll see you at the academy s