Remote Viewing Part 2

History of remote viewing in the U.S. Army

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Episode Transcript

(00:00):
Hi, thank you for joining mehere on part two of remote viewing in
the Yoga Sutras, I am okay, So you guys know what remote viewing
is. It's basically your astral projectingleaving your body. Your spirit is leaving
your body, and you're connecting withanother consciousness or a collective consciousness. And

(00:23):
time doesn't seem to be of anyimportance in this. Some of the some
of the the correct predictions that remoteviewers have honed into takes place in the

(00:45):
future or in the past, andnot all of the not all of the
the information is correct, of course. Like I told you guys last time
that I was I think I'm baddinglike a thirty percent, which is it's
it's I think it's better than nothing, right, if you're looking for,

(01:07):
you know, a cat in theforest, it's like, all right,
well, something is better than nothing. When people are given a target to
let's say they're you know, spyingon Russia or something like that, and
they have absolutely no information, theyhave no leads or anything, and so
they use these remote viewers and incollect information. The problem is is that

(01:34):
they sometimes give false information. Soit's like, yeah, just because they're
wrong sometimes doesn't mean that you shoulddismiss all of it, because sometimes they're
right. And so the you know, trying to discern when do you know,
like when do you know that youknow? And I'm sure that for

(01:55):
each remote viewer it's different. Thisis why they are very strict about not
giving leading information. So because there'slike a loop that plays between people and
then there's like preconceived notions and everyonehas their own opinion, you know,

(02:17):
it's like just doing like a basicreading, like well, you know,
well, your cat's probably in acoyotes belly there there's my psychic prediction.
Because people that's what people assume.They make these assumptions. And so to
do a true remote viewing session,you're not supposed to have any information.

(02:38):
You're basically just given like an envelope, and the person who's the person who's
giving you that is not supposed toknow either. It's sort of like they
want to omit the placebo effect.There's been studies where like, let's say
that if a doctor knows that he'sgiving a patient a placebo, it has

(02:59):
an effect the patient. And ifthe doctor thinks that, oh, this
medicine is the real deal and itworks. The belief that the doctor has
transmits to the patient subconsciously, andso what we're dealing with here is all
subconscious material and trying to hone theability to get this psychic prediction or psychic

(03:23):
information it. I would say,Okay, I'm sure everyone's said, I'm
just gonna say when there were timeswhen I knew things and I had I
don't even know how I knew it. It wasn't something that I was able
to control. But when I knewit, I knew it, and to

(03:45):
me, it like, it's justlike gnosis. It's just like this inner
knowing and you just know it andthat's it. Now. There were times
in my life when I was wrongand I thought I knew something, and
that really messes with your faith.But those were only a few times,

(04:09):
and I and I, you know, I put too much. I put
too much emphasis on It's like youhave to allow yourself to be wrong sometimes
and then just get back up andthen learn from your mistakes and then go
at it again instead of like Ijust decided I'm not I'm never doing this
ever again, because I can't trustmyself, and that it sucks when you

(04:31):
can't trust your own mind, evenif it's like a psychic mind. I
mean, it's hard enough when youcan't trust your own regular mind, but
then I mean, that's that's reallydifficult. But then there's something different about
not being able to trust your psychicability. It's like you shut down that
whole aspect. So I did thatfor a while, But then what would

(04:56):
happen was like my subcon I justwould just start thinking for me like I
would. I'll give you an example. There was this envelope that I received,
and it was to fill out someinformation to get to get onto this
like medical plan, and I don'tremember throwing it away, but I just

(05:20):
threw it away. And so thatright there just like made it very difficult
for me to get into this program. But it turned out to be a
blessing in disguise. So it's likekind of like those things where it's like
a blessing in disguise where you're subconsciousis like it's still there and it's still
nagging you, like, hey,listen to me, And if you don't

(05:43):
listen to it, it's only amatter of time before you realize, like
I wish I would have listened.I wish I would have done that.
So it's like you have to thinkdifferently, like sometimes things don't make sense,
but instead of you know, questionit, trying to make sense of
it logically, there's it defies logicand it only makes sense in hindsight.

(06:09):
It's like hindsight is twenty twenty.That's that's that's like the best way I
could describe this remote viewing. SoI was gonna read more about in yoga
how they get into these different brainstates. And this is an ancient practice,
but we just recently started discovering thedifferent the different shifts of consciousness that

(06:32):
when we're awake and when we're sleeping, when we're in deep sleep, and
so forth. So when you're inthis semi hypnotic state is when your brain,
the logical part shuts down and thenyou are just like drifting into like

(06:53):
this ocean of subconscious subconsciousness. Butit's it's not exactly like lucid. It's
more I would say, I don'tknow how everybody else would describe, but
I would describe it as just auditorywhere it's like I have these dreams where
I just hear this this voice,this sign. I call them the scientists

(07:17):
and I'm dreaming, and I'm justhaving talking dreams, and most of my
dreams are talking dreams, whereas alucid dream is full on immersion in all
of your senses, and you cansee and experience things as you would even
and it's more real than real becauseeverything is just very vivid and intense.

(07:45):
Everything's like emotionally charged. Okay,So the state that we're looking for with
remote viewing is this relaxed state ofwhat I would say is like a talking
dream, where you're the part toyour brain that's trying to analyze and make
sense of stuff is shut down enoughto where you're just accepting it as it's

(08:05):
going. So how do you getinto that state? Well, through through
yoga, through getting through relaxing yourmind, and through breathing, and with
practice of altering your consciousness where youknow you may begin with like, okay,

(08:28):
let's say you go from anger tojust not being angry, or to
having loopy thoughts that you keep ruminatingabout, to just you know, shifting
your focus onto something else. Soyou start off like that, and then
once you're able to switch gears,so to speak, in your in your
mind, then you can start delvinginto lucid dreams and self hypnosis, and

(08:52):
then you get into tapping into acollective unconscious or tapping into another's unconscious and
getting information from them. And whathappens when you are communicating subconsciously, you'll
find that people just give you informationlike you can just command them to tell

(09:18):
you stuff, because because people naturallyhave a desire to have a rapport with
somebody, to be on the samewave, the same wavelength. So then
you know, the more you're talkingwith somebody, then you're getting into like
like or they're both relating, andso they shift gears in order to be

(09:45):
on your wavelength. A sociable personwill do that at least. And then
once you get them to connect withyou on a more subconscious level, then
you can basically just tell them todo you know, you just once they're
receptive like that, tell them togive you information. You just ask them
questions about things, and and thenyou'd be surprised at how much because their

(10:09):
inhibitions are down and you're speaking totheir subconscious. It's it's sort of like
speaking to giving commands to an animal, where you tell it what to do
and it just obeys the subconscious mindobeys the logical mind, whether it's coming
from your internal thought or another.This is how like brainwashing works, and

(10:33):
it's how advertisements work, when whenthe advertisers are speaking to your subconscious,
they are telling it you like this, this is good for you. You
need to buy this. This willmake you a better person, this will
make you prettier. And they're speakingto you in that way. So it's
not like you're stupid for falling forit. That's just how the human brain

(10:56):
works. And you know, itcould be a good thing or it could
be a very bad thing. ButI think that I think that it's not
something that should be taboo or somethingto be feared, because so much can
be done with healing and with youknow, through self hypnosis, with affirmations.
There's a lot of there's a lotof good that can come out of

(11:18):
it. But I know that there'sthere's the stigma in fear of psychics.
And I was just reading in aCatholic journal how they're saying that, are
you practicing yoga, you could bepracticing witchcraft without even note, without even
realizing it. It's not just stretching. It's like, you know, they're
talking about the moudras, the positions. There's like there's symbol there's symbolism with

(11:46):
mythological stories and stuff, and yeahthere, I mean we we we discussed
this previously and in one of theother episodes right where Hindu Hinduism is sort
of it's like pagan. But there'san almighty God which is considered to be
all you can't even say his name, there's no name for him. And

(12:07):
then there's all these other aspects ofthe deities. And then there's people that
worship certain aspects of the deities andthey are according to according to caste and
class. The people at the bottomare more like witches and voodoo people.
They live in the jungles and theysacrifice animals, and they worship certain types
of pagan gods that are or justan aspect of the pagan God where it's

(12:30):
like trying to get what they want. It's like low level energy work.
But then like as you go upto the top, then you're a sorceress,
right because you are tapping into allof God, and every deity has
to obey the almighty God, andeven we must submit to and surrender to

(12:52):
God's will and this higher purpose,I would say that this interpretation of what
God is is in Hinduism, it'sthe same thing as what Jesus said God
was, and it's like throughout allthe religions they the Almighty God is like

(13:13):
that too. And then there's just, you know, there's paganism. Christian
paganism has been was around during Shakespeareand it was accepted. It wasn't until
you know, fairly recently it wasconsidered like taboo. Which okay, here's
the thing. It's so hypocritical forthe Catholics to to say that it's evil
because they're the ones that have saints. And when you pray to a saint,

(13:35):
that's no different than praying to aspirit for intervention, because you if
you're not praying directly to God,Okay, God, I'm gonna do your
will. If if you want meto die of cancer, I'll die of
cancer. That's your will, boom, and then you don't get any help
or anything like that. But foryou know, to pray for an intercession,

(13:56):
that's that's paganism. If praying like, Okay, I know that I
have cancer, but I want thedoctors to do something. I'll do anything.
I'm gonna go, so I'm notgoing to get into this whole philosophy
of like, you know, shouldyou should should you participate in which I
do? I think that you should. You know, we're also participants in

(14:18):
the Hinduism. It talks about thattoo. It's not like you're just this
like person who's being taken for aride and you have no purpose. It's
like the whole meaning of life isthrough your actions and your choices, and
God has given you free will forthat, and so we don't have to
just like sit there and let thingshappen to us. That's not But then

(14:39):
you know, that's kind of whatBuddhism is, isn't it, Where you
have no desire, you just gobe a hermit, sit there and don't
try not to interact with the worldas much as possible. That's that's sort
of why I'm not really into Buddhismtoo much. But I don't know.

(15:00):
I mean, I wouldn't say thatit should be forbidden or anything. It's
just that's just not my cup oftea. So okay, getting back to
remote viewing. Whether or not it'sit's a science, is I guess it's.

(15:26):
I guess it's not considered a scienceunless you're reading some fringy type of
stuff like I am, like thehistory of remote viewing supposedly there it was
in the nineteen seventies when it wasthe whole the word remote viewing was coined
RV and it was by this artistIngo Swan, and I'm going to read

(15:54):
a little bit about his life.It's kind of interesting. I mean,
of course everyone's by or if who'sinteresting, But I just wanted to introduce
you to Ingo Swan, who whois this? One of the early psychics
in the Army's program when they startedup the Remote Viewing project? And who

(16:18):
knows how much of this stuff iseven real? I mean, I got
these CIA reports. I don't knowif they're real. They look legitimate,
you know, they're like typed andthey look like they're there. They are
like photo copies of the old fashionedtyped out CIA. It's from an official
like government website, and it's like, well, why are they if it's

(16:41):
if it's real, why would theyeven be posting this? You would think
it would always be a secret.Why would they want to ever let out
this information about remote viewing? Whywould you know? Well, now we
have AI, so so that justchanges the dynamic of this. But so,
okay, remote viewing? Should Iread this verse remote viewing and this

(17:08):
and seeking the true way of Condoka? You guys know what condoka is.
You guys know what a katana is? The the Samurai way of It's like
a Japanese martial art. So I'mgoing to read a little bit of that.
But then there's also Ingo Swan.Now the person who wrote this,

(17:32):
her name is Debor Lynn Katz.She's from the International School of Clairvoyance.
Supposedly she has a PhD in parapsychology. I don't where would you find a
pair? You know what's parapsychology is, it's paranormal psychology spiritual Where would you
find a person like this? Andwould you if you live in the United

(17:53):
States, would your insurance company coverit? Would you be covered through work
to go see a pair a psychology? I mean most of the time,
the mainstream insurance companies won't even covera psychotherapist, hypnosis, self hypnosis,
hypnosis, possessions. No, no, no, they don't cover anything like
that. It's like for just richpeople here in our country. So I

(18:18):
have to just give you this disclaimerthat I don't know I'm not this is
my I've never read this woman before, Deborah Lynn Katz, but she's doing
all of the research, it seemslike on Ingo Swan, So this is
her guy that she knows all about. Okay, this, what is the

(18:44):
legalities of me reading this stuff?Am I supposed to get permission? You
always say, don't ever share thisinform? It's like anybody could just click
on it and read it. Idon't know. I don't know. I
should probably look into that and learnabout it. More like, what are
the legalities of reading research papers online? I would think that it's like open,
It's like freeing, open for everyone, for all the public, right,

(19:07):
Okay. When I first began volunteeringin the Ingle Swan Archive collection,
located in the basement of the Universityof West George's Programs West George's West Georgia's
Ingram's Library, which doubles as theUniversity Tornado Shelter, I thought of Swan
mostly as a talented psychic. Iwas aware he had exhibited convincing evidence of

(19:34):
paranormal activity and was the creator ofthe controlled remote viewing methodology, which I
had been studying and practicing for severalyears. By the time I left campus
after spending most fridays with Ingo posthumokay for two and a half years,
my view of him had dramatically changedfrom what I had learned through cataloging his

(19:56):
correspondence files. By an independent studyof his SRI files as part of my
doctoral work, was convinced Ingo wasnot just a psychic subject. He was
as much a scientist in his ownright as anyone he had worked with at
the Stanford Research Institute. OHS.SRI stands for I was thinking like okay

(20:21):
anyways, so okay, So he'sfrom Stanford and Swann in nineteen ninety three
defined remote viewing as a particular kindof experiment, not a particular PSI ability.
PSI is psychic. What does PSIeven stand for? Psychic sensory?

(20:47):
I don't, I don't know.I should know what PSI stands for,
right, So A lot of thestereotypes of these psychics is that they're just
crazy quacks, and understandably, II could, I could see how how

(21:15):
people would think that, because likewhen you see these people like Okay,
Engle Swan is an artist, heseems kind of eccentric. He has unusual
beliefs, and every psychic sort oflike varies from from one to the next.
It's not like they're all this.They don't look like scientists, you

(21:37):
know. They read tear at cardsand do things that are just considered to
be like a cultishan sort of crazyps I Okay, what is ps I
stand for punds per square range?No, that's not at all what I'm

(22:08):
looking I wonder why I can't likejust pull something up right away and just
have it say it. I'm gettingall these different psionics to describe human paranormal
behavior. It refers to all powersof the mind. Never even heard of
that word psionics psi onics. InAmerican science fiction of the nineteen fifties and

(22:33):
sixties, psionics was a proposed disciplinethat applied principles of engineering and electronics to
the study of paranormal psychic phenomena.Oh so it's like psychic electronics. No,
PSI stands for something else, psy, Yeah, that's psychology.

(22:53):
What is PSI power? Psychic powers? Most psychic? I mean, how
hard should this be? What doesPSI stand for? Pounds first square?
And psychic psychic powers? Are PSIpowers? Si? I don't know,

(23:15):
they just they just call it PSI. It just confused me because I've never
seen it written like that before.Okay, let's go back to Deborah Debora
Linkats. So there were some otherother remote viewers such as Janet Mitchell,

(23:41):
Gertrude Schneider, and Carlos Osis.They were working together in the American Society
for Psychical Research. Swan's scientific contributionsto the development of remote viewing can be
divided into three categories. The firstwas the overall experimental design of RV.

(24:03):
The second was the creation of thelarger societal environment structure in which operational remote
viewers could succeed. This is fromFort George, a Mead Army installation in
Maryland. And the third was cocreation of a systemic systematic I'm sorry,

(24:26):
systematic methodology, methodological, oh mygod, process that a PSI participant could
use for the purpose of decreasing analyticalinterference while accessing and reporting information in a
detailed and consistent manner without the ongoingneed for a monitor. Yeah, because
that's problem. It's like there's filtersin your mind. So if you're given

(24:49):
information, you have to conceptualize it, right. So let's say you're given
information and it comes from an animaland you're reading an animal mind and seeing
scanning its environment from where the animalis, you're going to see from its
perception and then translating it. Youknow. There there's just filters that that

(25:15):
we use naturally to understand stuff becauseyou know, we don't have the perception
of anything really unless This is whypsychics are nutty, because to be good
at it, you have to notreally have that mind part working, like
you have to just be like out, you know, like that has to
be shut off and you're just likeopen like an antenna, and the analytical

(25:40):
side is not functional. I mean, unless you're so good that you have
analytical skills and you can switch itoff and switch it back on. But
I don't know. I think thatthe stereotype of psychics just being like just
kind of like crazy. I thinkit comes from the necessity of having not
not having that filter, the analyticallogical filter, and it's just natural forever,

(26:11):
you know, for people to anthropomorphosizeand to project, like if you
look at something and you interpret,well, this is how I would feel
if I was that, So thenyou throw that in there. But it's
like you don't know you can't.You can't know something from your own perspective
unless it's something that pertains to youspecifically, So you know, going into

(26:34):
different a different per you know,a different person's mind, or going into
some area that you're not familiar with. Yeah, there's a lot of You
got to be able to shut thatoff. And so they do that through
hypnosis, getting them into a hypnoticstate where they can shut it off or
I think they are using mushrooms toto do that, and that worked quite

(26:56):
well. And yeah, other thanthat, I I don't know how.
I think some people just have braindamage to like some of the people they
wouldn't be considered maybe not even intelligent, like what their psychic abilities work.

(27:21):
Because there's like this joke that youhave to have a hole in your head,
you know, multiple holes in yourhead to get information, because otherwise
it's like you just get in theway your own mind gets is like a
filter that gets in the way ofstuff where you interpret it the way that
you just figure makes sense to you. And the interesting here's another interesting thing.

(27:48):
When you get psychic information, itmay not make any sense, and
it's how you interpret it, andso the interpretation takes another unusual leap,
like a quantum leap. Let's saythat if you're given information and then it's
like it's like a dream. Yourdreams do this too. It's like you

(28:10):
could be dreaming about a word andit may not have anything to do with
a word, but it has todo with the story behind a word that
you know. Let's say I shouldgive you an example on some being so
vague. Let's say this the piepiper right, Well, in a dream

(28:32):
this, okay, what the piepiper did is he he got revenge on
the people in the village by takingall their children and killing their children because
they didn't pay him, because hegot rid of the rats, so then
he took away their children. Soif you know the story, which most
people do, you know, thenyou may get a vision if this is

(28:56):
what it is, Let's say,okay, why is this what's going on
with this like environment over here wherethe children are turning up sick. Now,
let's say the psychic just tunes inand is like gets a pied piper
thing. Well, you can misinterpretit and say, like, you know,
that's just hogwash, like that makesno sense at all, or if

(29:18):
you know, you write it downand then you interpret it correctly. Then
you could see, oh, well, this is not just something that's accidental.
There's something that's happening and the personit's getting revenge and you got to
find out who this person is,but like to not take it literally and
say the person's name is Pied Piperor something like that. Right, So

(29:41):
a lot of the mistakes could bein the translation, or it could be
the person is using their own filterto just jump to assumptions of what they
just they're analytical, so they haveto really like shut down the analytical side
of that. And I think thebest way to get into it is to

(30:03):
get into that meditative state where youcan you can get into the talking dream
state where you're in a dream state, you're awake and yeah, so staying
there is one is a difficult thingfor me because I tend to get excited
when I get information and then Itend to run with it and put on

(30:26):
because I'm super like, I'm veryanalytical and I love to analyze stuff.
It's fun for me. It's likea puzzle. And so I think that's
why I'm, you know, notas good as some of the other remote
viewers who could who don't need tointerpret poetry and they don't need to interpret

(30:51):
art, and they don't need tointerpret movie. Like for me, it's
unsettling, Like I have a veryhard time with just not knowing and just
being okay with that that takes.That isn't like they're you know, the
artist surrender is like just being atpeace with not being in control and not
knowing and just you know, justrealizing like it's all going to come into

(31:17):
it's all going to come become clearat some point, but to just not
try to rush it and not tryto not try so hard to force it
because the more you try to forceit, you're getting in the way again.
And that's that's I think that's aconfidence issue where maybe in patience and
impulsivity where you just want it toyou just want it to know it.

(31:41):
And it's like when you want tobelieve something or you want to you know,
you want to you want to justknow it right away because you're not
like you're not patient enough. Yeah, So that's another aspect of remote viewing
that needs to be that needs tobe mastered. Okay, So in nineteen

(32:01):
seventy, after a three year periodof studying on his own, Ingo decided
to reach out to researchers at theAmerican Society for Psychical Research with the hope
they could teach him further about hisintuitive abilities, because you could have this
talent, but if you don't honeit, and if you know, if
you don't have something to like somethingto some people who can you know you

(32:28):
can be an apprentice towards others thatare can guide you and teach you.
As with anything, whatever you're doing, I don't think that it can you
can reach a full potential if youdon't, if you don't like take it
seriously and practice it. So hereached out and then he's given credit with

(32:52):
creating this American Society for Psychical Research, and let's just so. As a
child, he said that he wasalways psychic, but that he didn't really
understand it. He said, onetime out in a cross country flight,

(33:14):
he had an epiphany that if pilotscould track locations by longitude latitude coordinates,
he theorized these should make ideal remoteviewing targets with applicators. Potential longitude latitude
coordinates would also allow for operating undertriple blind conditions. However, SRI directors

(33:36):
balked at this idea, since atthe time, the predominant belief within parapsychology
circles was that distant information acquisition requiredtelepathic transference between sender and the receiver.
Ingo's response was one that became habitualover the next twenty years or so,
he threatened to quit. In aseries of nineteen seventy three memos to found

(34:00):
in SRI files Box six, Swancomplained that he was not there to produce
convincing demonstrations based upon academic or assumedefinitions of psychokinesis or clairvoyance. Rather,
he was there to learn about hispsychic ability, explore them, and see
how to improve them, even ifthey were not reproducible one hundred percent.

(34:23):
He wrote that he was starting tofeel as if the directors had something else
in mind the pre okay, sohe said he was gonna quit. Well,
so that's what that's what I heardthat they do is they give longitude
and latitude coordinates and they say,okay, what's here. So that way,

(34:45):
like no, the sender and theperson who's giving them the information doesn't
know, they don't know what they'reeven asking. So just as they had
been with project Scanet. Sorry,researchers were dubious of this plan, but
eventually they came on board. Soingo Is was at the top of the

(35:12):
position in para psychology remote viewing.Okay, all right, so that's enough
of that. Let's move along toKendoka. Condoka is or kendo is a
modern Japanese martial art descended from keijitsuthat uses bamboo swords as well as protective
armor. I'm reading this from ifif you're familiar with with remote viewing,

(35:40):
you probably heard of the Monroe Instituteand and so that's what Oh my goodness,
I lost the oh here it is. Okay, this was written in

(36:00):
the Monroe Institute. They have programs, so if you are interested in joining,
you think got programs for beginners andyou can learn remote viewing. Sounds
like fun, huh? Okay,long ago are the days of playing chicken

(36:29):
with cars while driving my electric bikeon a crazy on the crazy streets of
China during the beginning of my thirddecade of doing martial arts, specifically kendo.
It means the way of the sword. Remote viewing came into my life
through an unexpected synchronistic sequence of events, and okay, who is this written

(36:50):
by I can't even find this person'sname. It's just it's here at the

(37:13):
Monroe Institute dot org blog and it'sme first. It's titled but I don't
even see who wrote this, SoI apologize for that, okay. I

(37:34):
discovered the Monroe Institute back in theearly two thousands, but never expected to
be able to go there, thoughgreatly desiring to attend a program. However,
in twenty seventeen, I earned slightlymore income in the class. Time
perfectly coincided with my trip back toNorthern Virginia, and so this guy bought
he enrolled in the program in twentyseventeen. He said it was taught by

(37:59):
Joseph mc mon eagle along with BethVaughn, and a tremendous and had a
tremendous impact on my perspective and abilitiesas a condoca. Then last August I
attended remote Viewing with Joe and Mirindastop Forth. Now remote viewing greatly augments
my life through disciplining my mind,discovering authenticity, enhancing intuition, and comprehending

(38:22):
the interrelatedness of all. In ancientEastern sword philosophy, the sword is not
only used as a weapon, butin a spiritual sense to both ward off
evil and to purify. The swordis used to achieve peace outwardly but also
inwardly through purifying the mind. Asone trains and empowers the body, one

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must also purify and refined refine themind spirit. So the sword is a
symbol of cutting through all of thestuff and unnecessary things, of the the
obstacles that get in the way.Similarly, through remote viewing training, we

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learn to be vigilant of thoughts tocatch that one psycho energetic cord that we
can pull to see the whole target. Meditation and remote viewing allow me to
use a symbolic sword, a sortof spirit to eradicate irrelevant energies and information.
Through the process of consciously receiving informationwhile being discerning, I connect with

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universal consciousness more and more. Ideepen this connection through daily practice. For
me, remote viewing reveals the interconnectednessof all existence. Through practice, I
not only discover authenticity, but ammore able to employ empathy, further aligning
with love, low entropy, andreflection of the divine. As the veil

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of illusion drops, so too doesdogmatic separation, fear, and misconception.
It's like becoming the sort allowing thereturn of low entropy. Oh see it
as that too. I do haikupoetry, and to me, it feels
like when you write a haiku youare using a sword and you're clarifying your

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thoughts and you're removing obstacles in yourmind and really getting to what it is
the message behind this impression that you'rereceiving and trying to express in this poem.
So okay, that is it forright now. I'm sorry, but
I do have to go, andI'm going to do a part three with

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remote viewing so we can do somepractical exercises to ground you and learn more
about the remote viewing method. Sothanks for being here with me today. I'm Brainbow