🔴 CÉSAR VIDAL | La Creación del Ser Humano

🔴 CÉSAR VIDAL | La Creación del Ser Humano by https://www.youtube.com/@RadioEbenezerRD

Episode Transcript

Speaker 1 (00:01):
Usa, USA, USA, USA, USA, USA, USA, USA.

Speaker 2 (03:05):
Movie benilos, and I suppose on biblica k o ye
betamos and Hennesys e p C and hennesy is you
know Ali Hennesys, you know the lun al trecy you

(03:27):
trap person and the cartorse alven says Hennesy is you
know Ali lu al tree cats Avent says.

Speaker 3 (03:39):
Man.

Speaker 4 (03:41):
And your la tierra latierra stas another and pcip your
Latierra Latira stavas or then other last nilas la fast
de la vismo, y espirito re la fast de lass

(04:05):
dijos se la loose you fella loose if your if
you're the os ll lose abuenna. It's a parodios for
lose the last yamodos lose dia yea lastelas jam not
you felt at thurdaya and dia rejos I expansion medio lass.
It's a parrelas de lass a sodos like spansion is

(04:28):
a parola stan the waho like spansion, the lass like
spansion before I see yamodios are like spanceon cielos you
fell at l d s wundo dijot bndos junta can standards.
He sells seco before I see ye amodios losco the

(04:52):
la la jam marees you thers ke aueno, the sports,
the oos broira yerba verde yerbakea arbol de fruto rutos
Heno Zuma is staying here La tierra ef o c
produc pos lati yer ba verde yerba se natural lesabu

(05:17):
Fruto Uma is staying elno iOS keraunofela diatre sero.

Speaker 2 (05:24):
Man elp.

Speaker 5 (05:29):
Slays the holodos aa lombreras and lexpansion de los cielos
para parare dia de lance is serbang the senalis Paralysista
paradillass zempo lombreras and lexpansion de los ciellos caral lombreso
la tierro, the fyoos lasose grandest lombreras, lambrera major paso

(05:54):
ldia in the lumbrera menor plombiella sestres la pusodios and
expansion de loslo para lombrazo re latierra I para sgnori
and dia j lajara plase lastnegres if yodos caraguen ifoelatarde
la Magnana and the aquard di jrios produce lasareviviente vee

(06:20):
andre Latio and la vie t expansion de losllos idios,
los grandest monstros marinis is totos servivientmoe lassawas produ here
seolada see ivodios keraghen idios, londijo did fruitificado, multiplic Causa

(06:42):
lassas and los mades in multiplicants, Las saves and latierrafoelatarde i,
la Magiana and the a king.

Speaker 2 (06:50):
An porfos podria and commendare in no Russians is.

Speaker 3 (06:57):
The lamo porto more Portiola, my boazonres equu cambio, lamente
to palava form in cambios romano par diemo de momentos
cocharos attendo to palava he literal zero g tri paramulosa

(07:19):
again lomere the Jesus.

Speaker 2 (07:23):
One of bing Benitos are premier Studio, the liberal Henesis,
liberal henesis temos baer ocupados, las manianas, the the los
pross Domingos to the approximam nano semana rivas semana wajo
no pence per tempo real meneva algo tremendamente inter jante

(07:47):
paraguecon prendan los nisios de casitoo liberal hennesis henesis henesis
unrespanola is now mascula trescription lava greg agenesis casignifica el
principiolorrigen i los prosimous messages san avery Lorigan, the muchas
caused us bana vera Loris and the lacriathion bana vera

(08:10):
Lorich and the lombri bana vera Elrigian, the lacriathion Kaida
like estamos bana vere Lorigan, the la redention ivana Elrichian.
The plant Salvador Dios cannot spoke of a very lost
proso it's then a libal henesis case in liberal absolute
and important. The car Thine comminutos for remedia besar on

(08:35):
the studio the liberal the henesies, the mani ra srias
in refermiao, the car Thine comminutos ale pothesis documentary trada,
the st person argos pantosoo is more important. Ala borderistcies
asta finales del lo, the their durante umperiodo, the does

(08:57):
milking into approxima I mean the literal hen says say
scribe and el siglo king Sante Cristo arst the finalist,
the siglooee na, the nego kelauto, the lost thing calibers
and Moses era moises tanto. There's del punto da como.
Then there's del puntostyle, christian Ismo, arau bo kemo sa

(09:20):
the lost thing calibras that moisas porkelola, porquet no so
la menel antibo, testamento lore, judaismo, sino, porkel propious ala common,
moises jo common says the voice, Crito, common says or senno.
A finalist, the siglooe a man Julius Belhausen, Minatria, potes, documentary, negando,

(09:46):
Kemo says Uvira, polidos lost in calibras demos yes typothesis,
said Masada, sevanu qualk Bible, catolica qual keira seen as
the film todos are mittel like pot documentary, glass, plicaura ike,
significa k lost thin ca liberals the noises not lostescribo,

(10:09):
noises ilamento, lamente is cio field trando and al and
el mundo protestant Mbi bel Housen kemoisays, navia, povido e
s crevit lost thin ca liberals and Moises when PA
came premier u les critura no existia and lipogam moistesta

(10:30):
stia like program Moises divisilmente moisess cripto lost thingco primeros Liberals,
lug in cistia and k text to the lost inco
primeros Liberals. Then repetittion i episovius parification repetitos distinctors person

(10:51):
as looking the caia. We have distincts documentos and we
are reconcido los documentos person i finalmente ellen cistimimoos prete
de nominado con distinctos numbers and liveral fenessies Ian restos
thing colver says and restor plata local superstdamente significaria K distinctors,

(11:17):
autos pos supersto, parabel Housen and the mass estors documentos.
The documento a chaos akea al suppersto, documento dondios lo
himoio is the thirdeos documento hote akeln no radiosa superstamentados,

(11:38):
documentos mask stars, documentos abri and petados cribs and Lano Milan, Cristo,
Maso menos, David Ibrian concludos si Loo quinto ante Cristo
quando el pj regress in sisterly Potes documentary is elavan
and Contra and Casito's parties el gram paro man there

(12:02):
is k larcolo hia e lestoria not step. Documentary is
in ostinu nardak filon pormoses boy arlest the Miami with
tar templest posila albuna, the Lamplo an articulos documentari serious.

(12:23):
The television is Referencia assist in an acronismos possibly and
shu tempram then a camellos yes impossively porto vel cameo
no estavo mystical finalees del guandola practical men O India

(12:48):
is impossibly sa the studio much reference here los camellos
domesticados at diagram polo. Theato is k sia una co
mui clara, then the historical logico and Henesislano case mues

(13:08):
act a liberalness is impossibly crews Anderlanio Meal for hemperan
uadra interesting quenes Cristo Pornara magnificamente question and alio. The
theoto baintes cristal I mean silo King Santa Cristo is
extraordina I meant sacto bamas dot com coursas kenno squeizta

(13:33):
com prind there avees the la cond los patriarchs lass
and tender see coll context historical elder prind there p
hemplo por sara rezu, creatae na or prenderots courses purg
point intender persona in com prensivily since crito in Sante

(13:57):
Cristo pretender podesist documentary in tido a liberal aherndancis star
mu being acentado la story em seundo pesto sestia, les
critura kuando moises scribo heness o ex solo e the

(14:17):
mass steel es critura mucho, tem pantees deno is the
finalees puno super amos or respect to Iago's archolo ricos
pero o India, the nemos multitu, the ayato arcolo ricos
and the fore mast s critura mucho, the impotantma d

(14:38):
n an oriel privileg statius okay travel espanol algunos disurce framentos,
the scritura previam says the Logestavlando is the the phenomenon
escritura is mum says can exist the ter the lost
Distincto's numbers videos reference the alguno theos Implican characteristic as

(15:03):
these stints implican kevnos cribo unstoria adios manera or truscrivio,
tristoria yadeo tramanera is sis the spoon reccio, documentary s
source documentars porto and contrado jamas Yes, sentido a liberal

(15:25):
hennessys j Generald lostin co liberals and moises So liberals
getting i norm recent internal mana penzar kan internido barriers
man i poso buesto. Yes, there's a multimar moment. The
most wiendo tanto jesus colos porstoles to beeron muiklaro k

(15:45):
vctio mene moisses los versus raveneer moises Ro dijo, moises
or seno non senor escribo and Elano mill and athemilianaios
poga avid sence newest sinoca una referenceiaio as its stup
breathing introduxionemis millara bamos conrenescis dos eleciones de la creacion

(16:13):
del mundo, caparison and relato, hennessys albunas song faciliest aware
or trusts parakelas and person does elections can contramos in
primeros siculus de relato delis primero apostole text in evero

(16:33):
no koko de la bil sino porke referral text to
an every om barrios not to domingos los pros in
dispenser primer sculo is very che bara elo him at
hasha maim bet haret l principio or kuando ail principio

(16:58):
or al prince Cipio. These creole los creo dios, los
llos elater premier question za de dios ista in kaminada
avansar yo media attress, you know the da is on
the star. She still a fighian cele de richak carica

(17:20):
dna sem tikas tanto lebre selena the rich. The premier
letter is a stalta laltra beti valente and west altra
poor key is an important uno spereria called premier m
p s petiak on estalita called aeletra aliv kees la

(17:45):
premier is in embargo in Pisa cold literal alphabet. She
still is a viighan in esta litra sun traista, serrada
Portoda's parties, salvo paravansa, saletra like well, noajo no theatras
noleven mire arivavenda slam quad the red safe care yennes

(18:12):
is in dido the primier literalness, the estamostrando algo more important,
the sobre la creata somos creatos el cos moses creado
paraqui kaminemos alante no Australian terminos spiritualists, salugo progress cio,
salgavan sando no is tamos creados parastar miian theatras or

(18:36):
in the sand and not trusted inho no solovansai sin
ostravida spiritual See stamos continuamente gordando cosas del pasado. See
stamos the hando ken sodrus una cargo pasado movie Lisa,
see Continumente prior laula or sar et cetera. No estamos

(19:02):
moviens comos PORGOI. This is the La primiero kenos bayamos
amansano kea diaccion erve mola direccion, the foot la direction
Kenova progress her no pel contrario, keno stemos keedando para
alisados porto kya ya yahyamos vivando miando Trusty ex devanera

(19:26):
resadlanto and arisato la trasas porcesto seria tremendo pero la
premier sanza muy clara and the libenesis ablando la creacion
is key no sutros telemos cavansar ila creacion eslgo keia vansa.
There's the mision momento in kenos em pizza abon sumano

(19:48):
jore the mania posto savansar kenn st la clace see
banistar perdiendo, senodro, dibos jo luger n lk hendrie seund
alex elnisio del comento is paris very hi it and

(20:12):
el principio bara ko, el principio sios is el creator,
elberbo barra vero unika is clusiva and sutilisa con referencea
adios elverbo career contreference as tambi blams as creation as

(20:36):
the lumber blamers doing a creation music blamers do a
creation a creation and artistic eso salibo in pensaule and
el vero antivo, stament lexpression kua, parabola de como, el
ser roumano, kream in propria poo employasa, significa plas mars

(21:03):
perhamas el nio. The creator is precisamente dios yes to
is tremendom and important elo primedo com umanos el nio
then es toto prodiosos creator terra lexion importante dios actua

(21:28):
trinitari amente cima even the diablos sta aki latrida, the
spos his crear lava elo him trad tradmos elohim, commodios preli,

(21:55):
the lava significa dios establoo the un pluralda, the introvios
ci viamos carrio is dio so lament ever ramos dicho
l l premier part elo him significant literal men our
afficiency e la construe film grammatical percaso importante el bara

(22:19):
elo him kerio dioceeslando. The solo aveline singular a care
aaron sino kreo peruce solo is plural final vs. Mass
case in case plural masculino and ever. The manera keos

(22:40):
actua yatua communa plural personajo pluralida included p templo, la film,
the Lespirito, santo caletama de lasauas, the manera quos act
manera trinitaria, pan plosto and Loo, the sam Into Accompany

(23:02):
Capitol colors. You know barsiculos, the King sell the ool
juan u no de luno altres color, The King Sello.

Speaker 6 (23:32):
Ellis man Manel del Bioli, racio porl porus, to la
cosas la tello raceless said Trude San Dominados, sizo sem

(23:54):
and test pa tolo credo for mello de bai yell
is antes the to la cosas coss in it cisco
y gus la casac lesia. It gets in sip primo
cito the entry work by Canda, take a lot pray

(24:21):
miles presidence.

Speaker 2 (24:25):
Alfarez I kene la vita.

Speaker 6 (24:35):
Rugi con siero conceivo, to la cosa a secret plan
and natira coan.

Speaker 2 (24:43):
A style our affliency. In el text to Establando Cristo
is elk credo to alas cosas in el frontolas creatas
alexandrio at a las cosas le santo to a las
cosas in al photo credo l pues creel creator is
the chester stad clar okay for remember latu film dels

(25:06):
test can put them Cristo no credo and made to
las cosas and pusto todas la tras cosa movie and
joanni esta entre parenthesis pace and el text olio alme
juan u de lunal tres.

Speaker 7 (25:26):
And Principio al Verbo elberbo ira coundios elberbo iradios e
Principio condio to la cosa from hs is in a
nada the l keaio.

Speaker 2 (25:40):
H stambiam clara la filma fion toto rel verbo por
la lava caes Cristo in Nada aside stores album cla
la film mamzel espiritu santo andajo quart quart alexion in
port anti dios aktua and relationion conda creation in no

(26:06):
solo con sup oil a very text to the nuevo
ver chet and Principio Barra creole elohim dios por k
utilisa a qui el terminolo jim parriciados in noutlisa va
pomus and ceo pork cadaba de dios, come creador el

(26:32):
care ministra houstisia, lavie lisa, el termino, elo jim dios
or el dios va is comel dios del pact ivandoska
los villosa no lase pensando and pueblo special or non
group of special los pensando in total mania in tode

(26:56):
cosmos al ravinos to partial talmud les fastiva, mucho kelavibili
and para lad i pass the gada lailia called la
pasqua called la pascua or la pascua Dios salvo Israel
yistido sempre in el sho, the kell hernesis lokemustres canal,

(27:20):
the Salvacion delos Israel tura hu la loka lab eliosi
pari and el primer versicul labibilia is selius, the total
henri mano seldius, the total cosmos imp po mojo nombre
de dios del pacto see no paris parisis and come

(27:43):
eldios tola creation com jim record esto perpetuando and queen
antivo testamentolo jim starting contrados in part whose tallo mania
case pro kupa, the total of Manila ki ready nere
at Manila and quam press relati, the Pacto Stagnando Mukler

(28:07):
son de nominations distincts canoloos there's more important, the com
theos no sundios apricionado and unpactos sundios al ca solo
prosumdios ca solo till interests and peo group of personas

(28:28):
dios sepro kupa. The man Juan he says dios amo
tanto al mundo, joel return recorded nesto percus el nisio missini,
who are a quinto dios actua in toto el cosmos

(28:52):
love amos or no loa referencia pia qui. The pony
Elo him a sham in bed harred lost ellos il
la tra as soon as referenceia a total cosmos leespression
cellos era and every a soon a referencea at total

(29:14):
yes dios atua and total cosmos in a king splicrless
porky Ka, shamine ustadis and traducion traduce come los zelos

(29:41):
traducion siah lost those cellos you went the entire splicrdlessist
and every eye treshmu medos are singular lamessa are you
in plural last messas yeah, young dual last dose messas.
I can't ava singular acaba and plural ses masculino a

(30:08):
cabin comolo in c s femino a cabay not mosques
so barris perro and every sister dambien numero dual la
the dos for exemple parados no utilis plural sutilisa l
dual port nemos dos parsi las manos no utilisl pluralmous

(30:32):
tres guatro manos utilis dual portmos dos guanda del clo
istablando and dual los dos thelos casinifica ist stoes bastante
bastant insane questo la class the segunda corinthios record ran clava,
the no breakdovado alterer cilo you know this porkelt CeAl

(30:56):
quarto or segundo pos ceo por los areos kre and
primero cavia those velos physicos l c lovemo the colora
thool is clostela even cloke stap or encimaun cielo phisico,
you may the local mariamos lespasio and universe perune looks

(31:20):
spiritual log studies in the alisos actua intel cosmos, clo
is a tierra is closs the clo okay, the this,
the cilo Salomon, lo poemos bet loke i in cima

(31:42):
resto fuerra, the local cancer res travision algo locandos actua,
tambien dios actua and el cosmos loveyamos or no loyamos
six too dios actu and sucreacion pondo or then hippon
indo luth arsiculo dose aki i latra estava denada Ivasia

(32:08):
lastin nebulas estavan laad de la vismo espied it to
the lad de la saus jo, la LUs i foila
luth ibidos buena paro dios lu de la steblas jamodios
l ludia jallastinbla yamanofola la manana undia primeo dios atua

(32:32):
pindo or the arsiculosa stavrenada Ivasia, el termino capa terminal
muesma case tohu bebohu bhard hyata tohu bebohu latra is
stav de vaziota a decos stava una in for me

(33:01):
dios pony or then a medio deses mas guando la
traadevai montre vallettamente yabla tinevels la fad de lais del
te come al mismotin police kell spiry to the duos

(33:21):
la de last in termine okay, movilla sum termino, mucco
marrico for exmple sumberbo telisa barabla de la dila kedest
the alt and sober sunido pard the cameras y e
pi to the views at the comme la de lasa,

(33:46):
to complicaria mulas cosas perusal significant espirito santo ista rambla
la creacia yell speak to santo un personal yell espiritu
santo sho brisa fast de lasa wards the orna da basia,
las estava, moviendo paracre la vida yes too is strada

(34:08):
metermoso lamentam nostra stragues son muip e medio the LOCs
el caos el de sorden lastineblas caponos dispone or the
ippone LUs frances punto esto charactersa dios calvinel del versiculos

(34:29):
sinco guandosi fula la manana dia is launicavez into relato,
the la creacion and kenosa and numero aldia man luendo
continuo meneendo it falls a gundo dia all the others
flt thirda or diatres et cetera, esho guando establandoes a

(34:51):
premier lemento por elus dicco el textos podriatra la la
manana el dia de rios lokevine like the creator, the
Principio is a lego, the keepone or then elus gandius
the shorten your scurida, then broke stai sara laxion dedios

(35:17):
stamos esperando kedos actueponindo or then eponiondo luth sorden on
the revelers don't they know exist the Ordan don't there
your scurida, No estadios estawn a parte del mundo and
ciando kerios intervenga iponga or the elus the applican esto

(35:38):
asu propius, videos applicmol Applicemo systems, stras propias viderus and
again yas parties and stras videos. Don't there your scurida
in eluth don't there the short in jorgan some parties
in Lasota porge us organ is zumbos u c alguna

(35:59):
manida seel la man al corason it pilds on Pokito
Agaya's parties, O scourers, the subida cent some parties, elas
caos staat parties and the ord some parties las caios
gatur por q l lo primedo k prep or septimo

(36:23):
la pava is un instrumental previ le fiado the Laton
derios fi studies k lacrea fion de rios and l
sentido and petar upon or then upon her luth are
creando el cosmos esta un lots per semplo judeos la

(36:46):
luth ifu bersiculoso lo jdos a ya spansion and medio
lass par la lass berzicul the hotel biendos who then
lass and lugar the sub see et cetera, et cetera,
et cetera, dios atua a traves de la he is

(37:11):
una regularly la film delos al largo the lay story
yes sentido effective amente dios se polling Communica film canel
cosmos krea is seppelling Communica films a traves la j
alas unda personal trinda el vero la la stengan is

(37:36):
loa propialo porquesla manera in keosa como creator e commo
redentorlavia mas leJOS is a former party, the lecho the
cal su mano credo as machen is a merchant man
pedro in traceuios aspectos kemstra ketamos creados maana is eluso

(38:01):
de lava SOMs e luni reation ke communica traves la
one of podan minos los pajaros pen dar silvios parajamas
et cetera po t and lava commnostus yes las cosasja
real mineos salvo KOs as machinist the auscrea travis lava,

(38:27):
salva traves de la lava, redimia traves de la plava,
yes selgo paris the moment like p ariconos in port
theto postok todosus c no iraqui pero peros important pence
and elenorm balor de la pla nustras palavaras could ran

(38:48):
outras personas ju palavas, the amore, the reconciliation, the restauration,
no stras pavoras po palavaras modest true tastambia, la parat
norman o there s machico, pro clamas, algolas pavara city
and the norme po the parasan ar para, resta, parailer

(39:12):
opel contrario, paraier parades, truer paralysion mass is a persona
is a former part mahantha gono e lusola it's more
important the posto gios non parago ottawa not deos todo

(39:34):
loose is bueno nest sentido de nuevo prece a loolargo
the stem capit to lord henesis una iyotratratraves pemplo seven
s and capito lod doce di produ p lat yer

(39:58):
arrus yes nels ibiodius kera bueno h versiculos jamodosamo mades
ibiodius kera bueno a palavarize top anywhere dios and tolus
casos top bio kea bueno loos a s boy no

(40:22):
trs no stamos and nuna kreathion, riada mala and film
bauendoes diversos, which has by first malignos estavajo control tamos
nakaion compriden the real los cabalistas and carriole for las

(40:42):
cosas the last manos coss stadiovlai carrel cos mosa ju
laadios poros no no to not in labia okey established
claus is buena vemos effective amente e las pers manas

(41:02):
pourque sacreation the de ijuan panto al perunta buenoidios real
men bueno como demos vi and vimos don't sam rossal
beus at radora undoes pro luion the volcan uter remoto,

(41:26):
las posts k bios no creo locos creole ara bueno
como to roo is agria buenos k alfinel de casi
todoros as creativos todos casodos locale is k effective amente
local litho ara bueno noveno enormament important dios act as

(41:53):
siempre establi fiendol contexto either spoe color candol as cosas
thenro the a context maacum pocmas s stays lost as
creativos and really the loss the la creation on a
parson in those group or the trees banaver port those

(42:13):
group of the trace est ser stalls an n ld
a primelo a parcela LUs n l dadon n elda tero,
parce el marla mos fra n elda terceo parcels and

(42:40):
elda quarto par respond premier a parcela LUs and ela
quarto a parcel las luminarius so labase the context to
laluth theos colocal as luminarius, and then the other seundo
el mari love mons ferra mari love mos ferra no

(43:00):
astala kington los vel mari lasamos los peces in la
savis elda tero, the nemos lati perusian eldia sext guando
p a k ken context to the lea ter theo
los animals ristris the toto tip the as krea primial

(43:24):
context to dios established in navase previa dios henera ok
on the pues here lambiente iantonss bn locis lacrea ken
cahar n s mbient this ressum. There's the for exmple
kens a multitudeos dieva mogo causaus cinthenaire, el con text

(43:50):
to lambiente, el trasfondokerian la pred car mas posibles, the
pulpit la, the slisa provira claro comsell plan re com
comunic hendre man iraq and laem pastor much scenario here

(44:18):
parado not in any there, the regation pastor relab lardes
and studio Juan logo party last media dios not to
a si hamas el mismo re jus fovado al de
ser to parajunar guarenta dias guarenta chez antes. The comments
are shu mini sterio ira jus ira derios is in

(44:41):
fronto appropriatis to selgo sinu context a cuado no still
com still las luminarias see previ amente dios novira credo lago,
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(45:02):
atmospherra los mares ilrios become ula specist terrestris sin ravida
mania zero loss in salembien is in possibly in possibly

(45:23):
kesaliambien cousas cannot sepreparambien and who context correct mania can
no spirits provar se no a s stu yellow mass
suspender and lessamelo saves e ke to matrimonial per sally
ruban see previamente cos and thees prendido po sevdas partes

(45:49):
a richal madre all ministerio like mismos siendoorios is sendo
nipotente and the careeralgo seem per creal context the so
paracing kaya tira yeah, alimento baroso videos, Yes, it's more

(46:14):
important than the la creations, the noise ghanas then ten
lector the primer pronesis stando mu claro, comodioso, establism contextual
yea partia lacreation a parece y pace mania decimo solo

(46:37):
solo a quillace per bueno and context to sentido to
that esentido course keson vermin tabolis in los versiculos centes
praamplos versiculos del nueve alvin ti tres il unas courses

(47:04):
vera templar repetition, the comodios cos buena et cetera, cetera
et cetera, pero pero c l bovastan tevastante notably is
lokes bueno and sido total proficiency, versigol jamodios alespansion, thelos

(47:30):
if il in pablan do massavajo, the lass, the los
maris the La tierra de la va de los em
is the last plantas cd case what porque total locase
is bueno is in ne embargo sing plemente as una

(47:54):
se parathion No los los de la tierra no is bueno.
Kyle establisher lokeespancio, la raquilla padriatr fir momento, no as ueno,
no escupparacuna cosa pue caligine unelemento, the acido ego in

(48:20):
cruzo kuandoos lonigo ga parut no statiendo, no sta creando,
no estaando ALUs nada vo is no galificaueno malo sinido
profundo solo is bueno A ko processed travajo a k

(48:40):
o fluto concreteo I really slas parathion noise algo ca
significant la parision the algondo sentido strict iligo is so
pinzagla intenes comtaliesm buenos paramowerness commoces umanos see intens por

(49:03):
malas intens real min tes bo a cago is don fruit.
It's time within si starts and talent tu casa pensandna
persona and ne thesida. He compares fendo to the mal
kelopas because not televantas he has a salvo persona logo

(49:25):
two tis no siagamento pasa hero the compassion momentary nisikira
guandoios a cosas yes as cours us not an fruito
concretos calif manasicalividao is local effective. I mean the salgo

(49:50):
concreto algoo is he s implemented, parafionoso posto porce paradon
juntos later daibilia no locally famous, no locally yes, belas

(50:12):
cosas nuevo solo una over the separathion noel de bueno
guendoan los emlis las plantas or lassas or loses the
very most queen said almost placentes calab on dad demos

(50:35):
interior absar the ca savon dad real mene no ah
is nembargo algo qunola fruto algo n duce in algo bueno,
no as when no bueno malo undecimo yesto is a

(50:58):
normamente important lavida seestinge porque fruitifica is a Multiplica, Yes,
tambienes album importante and el terno physico e n el
terno espiritual versiculo entidos, The spurs gadios are creado, los

(51:18):
aeres de los mares, lass los ausboys and et cetera
versiculo ventidos, idios los vendijo. It is in the Fruitifica,
in multiplicaus is and los marries in Multiplican say las
aves de la Tierra lord Jodos produced Calatera sees Viviente

(51:40):
s Henero Bestias serpientes Animals, the Laterra sevun su Specia
if eighth videos and emails, the Latierra seunsu Henri, Naldo
Sunu Henri, todomal Arastra Latra Specia viariosboy Lavida for the
Venician Multiplica, La Vidacho Una, the last asanyas and trecomedias

(52:05):
de diaglo is des truer flaviida, Yes, too, tremendom and
important guanos ser Roumano el premier mandam and tokevada al
serumano is peru veru crecette in multiplicas at the Calio
Roman Damento crecette transmit it La vida previsa mente lacion

(52:30):
de lablo manis i nomica paid the destruction de la vida, Yes,
no sola melmimo and he is then na manas no
solamente s frient damino and tremanos no solo las vas
is tambien La borto is tamia is todas last foremast

(52:51):
the destruction de la vida loke charactersa La vida esque
fruitifica is a multiplica in locate your espeda. The cava
la vida is effective amente fruitifician is a multiplicant is
lacentia lavia. They continued lavidaslute criminal indabolico lastruction. The navida

(53:17):
cimas is the maan loc real mine senla locez la
vida is a noncyculo beni quatrum. This the Loco dios
Dijo produced Calaterra series Vivia m povery de lorifinaleine list

(53:40):
on termino case nephesh Haya case salmas Kevin Lma, locus
important de la vida series Algo respida algo palpita Yes
is tremendam and important. It realment La vida is a

(54:03):
distinger por fruiti figure in poor multiplic impiza as truer
la vida it railmen they consider a the s truer
la vida es sund racho realesta suisidando yesta martandos stamana
elrid espanya Bronson discursi lau and the us aspectors. You know,

(54:30):
the spanaion a part cambioclimati with the tip of Historias
magalista lost, the riches sexually silos. There's the riches sexually
s la manilegant, the nominal awardo to have estao hakti,

(54:52):
the upas sioneo iprecusoor e la provathion, the lampa de
la wardo is burgonoso pal hatando zuca paida, the guitar
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tandos justevigandola sto maio andres indios, the maya paria and

(55:17):
nathi unidas lambiente. The espetialmente monaco pero cladius is elech
lavida elavida existe paraque critica para rutivi multiplica para doma
not a la creathion egonesto in communters astes dentro the

(55:46):
total la creation elumbri is distincto the resto, the la
creata cons alber siculo is sequentran cornalgo different porque nelvar seculo,
the s s a is the st says. The jodeosmas
know these commun versicular. The jdios produce calaters All the

(56:11):
jodios produce calavies. All the jodios are ya lumbredas. Theos
actua solamente lamaner and kevordnanol cosmos laman and varlaa and
serumno s distin Serumano can produce calatera, or produce cala sawa,

(56:33):
or produce ca lorsilos sino cute lisa el plural lastres personas,
the latrinida so las quintervene la creacion del umano ramos
coca calcido and the carriza parlor rabinos judios, the ben

(56:54):
silos sties, lor rios, retinda can corrido and etal mood
if del talmud prespri car con quien estava avlandojos par
aramosylun Los Angeles, la jul realm in Italian craig Los Angeles,
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(57:20):
po calla, boradores de dios, ala de crea, lombre, launica, creasionmuna,
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lombri Aramus, knowing the los parsiculos santos in una creacion,

(57:44):
the algomjanti m a guest, lovea lovermos lamu claro, aramos,
alonri lo and nostra machen comformia, must semehan dios abla
communserl communcer and lk trest persons a ramus and mister

(58:09):
machine a ramos conform and misters and mergans. You know
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medicine ale man, contrad Lorence poor, l k o professional Profunda,
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(58:33):
tese manida a longremodernlos is uzo jo Pegado's capitalisa a
ne momento. The terminal is the contracd Lawrence is possibly
as a career and the revolution no kabe la minor duda.
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(58:53):
the cosmos an saltom splicar per ladistanciaiste entrance umnol resto.
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relida pa and versiculo benicas. The capitol primeses iran cadelac

(59:19):
fion delos yes credo ashu machen yes pero, the lacriacion
de lombre last riva, the lai the lombre dios mediante
amos an estors primeros versicular the fensies specil said or

(59:42):
mido to talmente okay, poe.

Speaker 4 (59:46):
See you see arsiculos si preternidosculotdud is alexpansion pla.

Speaker 2 (01:00:00):
The lasa was relaxed police the pergoloyas dico burgavia, pasado
important tal ikoma par laon and nis yes nemoll deluvio
latier ra laveriamos the stamandaamos latier ramos les terrestri dendriamos

(01:00:32):
u nasa was was marinas lassa was suanas iaqui abrian
virmamento raquilla Jamais shore qual Estia, Lasa aria s the
theter el Munda, Tenoral Deluvio Latierra and Tenoral Diluvio. The

(01:00:53):
Nia parentima Uni mansolo she guando la masal alantees is,
the comrara comenta cabayo vido ken jovialla especially effet To
Bernardo Sola keliment taalas plantas in amulada and mansolaha Kai

(01:01:22):
Latra guando ben de Luvio. The vermotion su woman says
today parathion is the saka eso implica, una revolution tal
e loos stratos, the Latra capermite were muchas courses and
summento la differencia, the dades anti the sports del deluvia

(01:01:46):
for templo sla differencia daula the stratos and latira the sports,
the itam been la diferencia data the sports. The polar
conde said rakiya la Norman solo the man ram approximativa,

(01:02:15):
but the kamatia n yes ali the most beams the
last

Speaker 6 (01:02:30):
Yes