November 24, 2025 • 65 mins
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (03:45):
Bamos bassio and astro studio. The hennesis, I continue work
on the lines, I plowers ali and osquid and oracion.
Speaker 2 (03:56):
Mhm video.
Speaker 3 (04:09):
Nonresco. When this Lael sr and Grandma said to Congeling
total momento and tolu senr is a reto senor sectori
si senor cristos sus demogracias, I mean.
Speaker 1 (04:26):
P per fogs and Hennessys capitulatroversiculos, the lunars Hennessy squattro.
Speaker 2 (04:37):
The lun.
Speaker 4 (04:42):
Ever call concio you loose, I can't ivo you are
there loose a well, yeah, well, pastor kay in la
terra conte andando and tempo trajo ah traho del terra
(05:14):
mass of frenda aha yavel tra the lo primanitos the
sas the lo mass the la magda i miro joao
a well as frenda pero no biroka in yellow frenda
suya sango kying and granmana, the cayo and seen blante
(05:39):
and portets and sanago porkas the cayo to s blante
si is siers no CERAs and alte sido in isis
being el pecado esta porta conto a tierra to the
ceo it too the sas dell ijoka a sormano, wil
(06:04):
salgamo campo, yeah contenzio.
Speaker 2 (06:12):
M and stable.
Speaker 4 (06:15):
Joka in ya contecomano a weil salgamo campo cestando campo
in levanto conmano al ilmato, don't stave tormano yeldraco sojo
a castle mermano yel le rivo qus eh lavos de
(06:41):
lasandre tormano clamad the latra our pos maldito says to
the laterra cabrio boca para receiver the to mandola a
sangre tormano guando lavras laterra not wolberra our first ran
(07:06):
yestra hero serra and la terra ika grande s castillo
paraso portado e ki the la terra into presentia mes
condere verre rane yestran hero and la terras quando ke
(07:28):
calkera ayare memata serta mente cola matare a kaying sietta
veses serra castigato and to vaus and kai parace nolo
matas in cor cara kera saliopos kam the delante deja
(07:52):
yea naterra the no alven it callows as.
Speaker 1 (08:02):
Buenos bamsave oil los primes, the versiculars, the hen squatro
sarelanto ivastante madrial aki or alas coma loyalis pavlos You
knows da test on every.
Speaker 2 (08:25):
O kist o yes a.
Speaker 1 (08:27):
Guest loyal timos is commodios del jardine eeva yahy continue
a story you know Jadan jada hava ishto e adan
cornoo ah eva haa is nova in avero primera question
(08:51):
important laudia delverbo con para reference Latino sexualist, nismo a
passalo espanol ja jada guandora minola reference film, tol verbo
confair como un termino pa refer la sexualists in l
(09:12):
sentido avidual del terminal no implica tener Lafino sexualist album superficial,
There's mute.
Speaker 2 (09:22):
Como pare termino and evero como.
Speaker 1 (09:26):
The terminado passandoo studio mala la finno sexualist upon getting
kids Conovimento, Jada jada is pasado the el verbo revera
cono implicar lafi sexualist gudeo guandoeva tubo esa lafonist sexualist
(09:48):
Conadan Guando, las Tubagueno Batahar, the tailored kai a ja
confibio it unio, Kubo a kato is bastante por ka
(10:12):
kay in number ka ino i continua betomer Canini is
at Jehova e d Eva Canini kin Caninia and parasid
pork I pose seat number is Jehova. Theat is something important,
(10:39):
the permitter thing and stop porgetting Guando, Eva Sterao and Barrasada.
Then i coas Kenny La Primedia s k is alike.
Then Aquila Navalia tru port de jova is the the
(11:03):
in Relida de jaa el termino and Reliva and Lamo
Nino are youna interven film dedeos yesty is tremendav and
important supposed to evera constiante the La Barrasada Era dan Bernel,
Momento and elk Nafio Maracayin is avidien taken lahim into
(11:28):
the Lino algo cano condos Eddova as soon as th
bavas rees the versiculo I algo divino in to Barrazo
in todo navimeno nino yes algopare Diova la Prima lavila
un umnojova, Caesa, alfinl del versiculo is parafer reference, napimoina, Navimento,
(11:56):
Nino star lasnodo, las quos conelgo extra ordinary, men as
tal punto daneva aria number Jova and infiniadoes and the
Keva de lusaka pig ficativo laa no a parisi, the
(12:17):
nobeva uno asta keva a luka la thea the Loso
de la vida de la la mana ti conel creator
de como is a mana is sally a parcel, Nasimento,
the Premier Roumano caeska in loss and a Paris story,
(12:41):
pan nasido via nadi Ivan, no lado lose nadi il
primo u mano vectiva na loka parce suna referencia all
number the views al propio esto s algo tremende the
significant seunda was more important.
Speaker 2 (13:03):
No solo is todo.
Speaker 1 (13:07):
Baraso, todo parto, s algo e los t pefl interest
yes una vida previos po no sun avida present and
mundo dont incluso and albunos estados the step ela worto
man the portphibian to lino. The sun aworto is implementing
(13:28):
in fanti vio le mater nino per tempo ast the
numero de semanas, the spurts, the snai and thees previo
absolute to lady la vida choka total men masaki semunda
question is more important quando eva the ALUs a kain
(13:49):
el termino ke utilia a lu a kain no led
la vida letters la vida is a at kiridood you
hold the palavaraska in It's more important the porkeva contemplar
(14:10):
as como sue possession algo mui mater tavis muko mun
and and theater refriz Felippe or Miana or meluisa or
salgo ke and leespinito pork dona nino kay in eva
(14:33):
no stap responsibil afia su nino kain estappen sando in
kaine is una at such location s k jevround nino
a at kirido Nino Nino Mama at kision local is
(14:53):
mu significatioka in the vista around Mama's boy aurast s
plica logo La perfectiva mente la la madre is call
Nino is zoue at November padre not t n e
was in ester lato pero para ninos yea macellino seyama
(15:16):
at cision you know I ria yester stand importante ombre
yalloo importante porky porky a continuation l versiculo dos parere
intonsis this battos safe led it ah heave at hebel
(15:41):
to bon comes seest and zuebla seguino seyama abel yes
the the si less gooch los canes toad eglesia stas
call migo a quillamesis tricorder and kaviak repettia continua ment
(16:03):
and liver clesiastes kennespanola bani that toto is banida como
severo bannid a bell a bell evelin called el El
premier Nino deva is me possession mika in tito and
(16:24):
res me possession l.
Speaker 2 (16:26):
Seundino deva yama banida porque maintained mitos cain.
Speaker 1 (16:38):
Al kyamo bani dad judo escuian DoD der El premier
Nino is menino al ke TOMOI propia at on is
acido con dios nino l se yama banida akas posto eva.
Speaker 2 (17:04):
Went mamm margada n momento Nino cat Nino, Nino videoso
gondoo el Nino abel one either as.
Speaker 1 (17:19):
Premier mino is me possession mi ka in miss undo
nino is altas estada is treminae baia devajo del in
know in bocal no or capaca loss amos yes to
bastante basta uh abel bay he weel rowe john becain
(17:50):
ha ya obed resolve bani that basia that bano bassio
okay yea vistorio lo porcela vida is an Ino s
coombtio in pastors pastora musignificatio terminos broy i roi and
(18:14):
referencea aver elberbo pa is ra i roi el pastor
l ka pastor and pastor pero in ebreo, el pastor
Syama el keb l Kestaviian golasja l Sandra is al
(18:37):
cordrito viamente is the logo terisa al pastorlecho the Keestabian
recordingsta and quinterna reference pastor pastor pork la referencea and
ebyo istam mulgada alicho dever the observer, the supervisar, the
starvi vilado de manida, k in a caso, the Nino
(19:01):
banida casho, devil loke um pastor q mida mi nino tornido.
Speaker 2 (19:10):
Call et cetera, et cetera.
Speaker 1 (19:12):
As the film Mika Kain literal men f travador the
latierra local is musignificant obed trava a lama, the lattier
ey those different, there's the coupathion a it'stars those different,
there's a coupathion some bastante mass sen sibles important, the
(19:36):
lop primieravist on, commentarista, super visial, the liberal hennescies, the
diastamos assistiendo al relato vilko, the revoluolica guando lumbre. They
have the emailska our kupathiones v masaya the letter comes
(20:00):
glass mananas or come.
Speaker 2 (20:03):
Salgo.
Speaker 1 (20:03):
Bastian stolment Termino's historical tigo called the parision, the lagri
cultura called the parisiona manatur del mundo percason salto cultural
in salto the.
Speaker 2 (20:22):
Civil and ormana.
Speaker 1 (20:23):
And that what a guilt dees is a trivol agricultura
cain at trivul a ca mucho maschist laura agricola kin
is a personal cultura.
Speaker 2 (20:39):
The second traga in love adam.
Speaker 1 (20:43):
Is the the and travajo the latvia in trava la
is ex travola soon travajo came mediatamente scuolturas agriculaski and
leola triad and last fourtha porque pos pork result the
pendes the solo scultos porge de pendees de la in
(21:10):
cowakeas singh cosecha is so culturas del Principio mpan adora
implemented as fatal guandoliberal agness communsaido and el Principio stelos
laterra sparla gos mas natural del mundo is extraordinari and
(21:32):
tervoluario cab elvilu latra non diocese la luna shol no
s dioces song criatulas no the pendemos la luna no
the pendemoselle sol you know the pendemos como alunos is
pan American or spretend.
Speaker 2 (21:49):
La pacha mama case lati rama.
Speaker 1 (21:52):
Ila scultura's agricolas ten then alculto lachamba no simple pacha
mama Yama lageotros numbers seven Elivio, Madelslando pero, aqui evident
tente ave la moos dina cultura, ke bushka rendeer selas,
faturlesak k coma like Latria, no solo tantola, Polygamia, komlez
(22:20):
clavito sur and culturas aves it in u nine normal
loa nulti night, stancia para mowre ted intro, the LOCs
el cultivo del campo, Cultivamas intensiva, loses clubs BN, movian
n estepi is no is Casualia keloses clubs estavan and
(22:41):
lossos del sur ian el northe last club too, casi
media or k l sur Agricola, iuna cultur agricola be
Movian t s, clubs for Hemplo, for saro tras, coltura,
stambion and hispan America juandoross man in America, in Mediatamente,
(23:03):
in piers and a career and lost plantas and stema
is claby Tootha and commanda or the clavus Los indigenas
ramber gonzoso, but the answers club los negros per no
los indigenas peral systems and communda around system as claby
two alfinellos Indians pol the latira thenane trava hard and
(23:25):
with yours and la patiar and claus los systems agricolass
moubien less clavit tooth in less claviy tooth sure and
system as agriculars and estepa is less clavit tooth esta
lostoos and last fabric known as the savanna mano viogera
is club paramover lass fabric must no era interessa ipo
(23:49):
suberstolos mos.
Speaker 2 (23:52):
La polamia es propia. The so is agriculas.
Speaker 1 (23:56):
Kipasa in ilkasso desa school todas can sido Cultura's pastoralist
elm foke. The Laura pastoral is the Stinto pastor in
the Timbo reflection m pasto peroil pastor.
Speaker 2 (24:15):
And we went to the.
Speaker 1 (24:21):
Coason activita totalmented distinta e s noise in absolute to
casual qua party. The personal has important pastors a run
around pastor and from pastor seante moi sayes and Bajar
(24:42):
a liberal Israel fu pastor Guarentanos David fu u pastor
and so who went to amos grandees, profetas and colors, prophetas, menories, um,
pastor unta, mas dada a reflects on.
Speaker 2 (25:00):
K P contrario, start to tournament and trada.
Speaker 1 (25:05):
And locates cultura, perserto, eso, salgo, patris, history, gons de momento,
alun most possibly satis quba, pastorages and emlis arsta sports
del deluvio, p recordardless, vumplo, oa oa, sin ninguna, necessid commercialers,
(25:31):
p le man regus porad mast unappel, ganriola de los emlis,
svidente in gruso and vegetaria tmos dose personages, those personal
Kevin don context to mama with his tinto caso is mijo,
(25:56):
kerido is on in eltro, porel contrario is banida porque stavidas,
the mass de los dos srica a cosas the tin
agabauendo album importantea in a versicular dress.
Speaker 2 (26:21):
But yeah, Mika Yamin is shudol cabo DEAs.
Speaker 1 (26:30):
Ya contevio and dandel tempo literal maintaineas with a qui
pason tempo I passon tempo in de prunto the spersion
temple resultaio paragua persona prio cave located nemos lorevemos AliOS elcho,
(26:51):
the located nemosmos ados provoca una resposta conteel tempo paso
l tm i locvidente is k lokenido gay in del
flut to the laterralgo proosi flu to the ugado abel
pos pross respond nel versula trece aqui tradu frenda minha.
Speaker 2 (27:24):
La minja case.
Speaker 1 (27:26):
Frenda no sun a quotas's soon a most gratitude Yes,
more important in fat they are not lostpo not the
ava psids the guy in jatros no istamos and momento
(27:46):
legados apparently.
Speaker 2 (27:51):
K a krs caku and her sours.
Speaker 1 (27:55):
The templeta is fantastico nel i manteen you know mismo
pero no existed talcos see as sister like themos una
gratitude afaios e is a gratitude afiaios sespressa and love
friend lardoso friend that's on the fiancee la mania and
(28:18):
kelenarda most party.
Speaker 2 (28:22):
The henness purges more important.
Speaker 1 (28:26):
In tra hotel fruit to the latter round no friend
yeahbell tradabi de los primo henitos. The sus has abriactor,
the last Premetheus, the seron mejor, the lomas gordos today
YAsO friend, pero no mido conagarrado aka in yellow friends
(28:49):
our affricancy and is the percase more important, noos movie
and co and system and your friend does lost dos
possibly tantok in l of h kia solo primogathion whom
(29:11):
they were moral the.
Speaker 2 (29:12):
Readius e lookin eld the video of Calas possibly loki.
Speaker 1 (29:27):
Ces thet is kidus no media of frenda ce no
ala personaki friend see when you stay the standard versiculo
quatro camino nel versiculut abel Yes your friend you nel
versiculo thinko no midio a kay in allow friend, look
(29:50):
at yours media co la persona no lack one tall
frenda loke container of frenda et cetera a trastos moo
important Yeah, media mass like one t love friend like
las de la personae vivers there pero no is commodios
(30:12):
mdia sust record and relato levanglio and buda gerra style
trol temple it cats at those monaitas it has us
paraso presa the susi sti pullers rojado and altro bel
templo muchisimo, mask keel or ricos, nasty templo rai usako,
(30:35):
the monitas and alto templo porcos no stamy angola stammiando
corasoe hen tak already a lad of friends tracass the
tipot locate stamiano fundamentalment is la one tea no es
commodioslo supungo in sisto claro on a persona the ladi
(30:58):
milli dollar is i b shop stars mas cant dollars,
jose and tender peron knows be las cosas commodios, rass
tendriamos ntarber las cosas commodios last week, idios bio primero
el corazon el corazon abel for locally provocado Lo we
(31:21):
all love frienda perolo primer loads the last person iguando
mido a kay in low primedo no all frienda lokevio
fue effective amente el corason de kai ino altreves porque
legusto love frenda o medio connagarado abel friend no miroo
(31:43):
yasuya pur porkel corason era district is totubo in mediatamente
un effecto per rapinicimo sobre kain versiculo thinko.
Speaker 2 (31:58):
Moselle thinko some w l siculo thinko la party.
Speaker 1 (32:10):
Apparason ex pression areas travel leka in kain or parakay
in okay in mao mucchi simo.
Speaker 2 (32:22):
J felu.
Speaker 1 (32:25):
Panaif casignifigures nomo's case important literal many i kainekemo mucci
simo sl literal vala saint sano no es correct grand
manda mucimo with the bassa yes, camo guandokam bio case
(32:51):
freenda kale is you frenda no i garatas arioskemo continue
grau say the cayosu blane aria como say the premios
the de.
Speaker 2 (33:06):
Pronto juando kaimbio.
Speaker 1 (33:10):
Java senor no leval senor sekemo and pasado he se
the premioe the caa alfa in poslamente ye no yes,
shall go tremenda and important hine the MoU premidia or
(33:32):
the muke mada.
Speaker 2 (33:35):
No hine q show.
Speaker 1 (33:38):
Promoo the kay in ft amente kay in segmo u
simo e la caa the premio ya un correct kise
Inton says va con kai ency Progesto's most important Barsculo says.
Speaker 4 (34:00):
In.
Speaker 1 (34:02):
Porkit san pork ka in pork a cad to blante,
or said the prime guy. The only star reprochando and
a momento nada Kay Conardo, So a friend, I know
you have a condo produced in studies endo.
Speaker 2 (34:29):
Fa pocameres et.
Speaker 1 (34:32):
Cetera keo stained tintando call cara kay in the landed
like I said, went really say pork kemo por the
prime if you had contin ceb and the theories and
altido no theories me in el picado conto, he took.
Speaker 2 (34:57):
The senor ras delargester. Pork is.
Speaker 1 (35:04):
Usually in porgiestas than the premier mastas porque, said the
guy like borgestas kai yeah, continues the MIAs and last
corsa natarness porque c b last corsas a cabaret, nindo, ubo,
(35:25):
fruto por las corsos k de manira, k loke Stavian
pernes calgo choml ta margella sistenthia I lookeestin el pasado
market to.
Speaker 2 (35:39):
Present it futu.
Speaker 1 (35:42):
Not inun centi guy Iselda Kela possibly Pecado is a
La porta is da cal picado. The samos al Peca
pedro ce two kire is louis Hua dominando Latindentia al
(36:04):
Peca is. The historia imas is importante mavlaras porque quando
control all paunda las mas fa field i laquarta.
Speaker 2 (36:19):
Is to a via masai la kinta to laamas.
Speaker 1 (36:23):
The manaqui puella porta perositu kiris tvasa and senor raville
lobas a domino Ya was not important. Mida kain not
the primus loecho stata malecho.
Speaker 2 (36:38):
Not the primus cambia he is to salvo kevi absis
the hammos mal nor.
Speaker 1 (36:54):
Heir absis the Hammosovian nosa plas re la cistenia as
dejamos k herza u peso aviantes. The newstravida durantoste cadas.
Speaker 2 (37:10):
Local studies in the Romano.
Speaker 1 (37:12):
Includesonvocado kea kea Pecado is la possibly that they can't
be es qui tienes porke harte. The terminal port Pasado
is k lokea. You said jomaline el Pasado not ten
p mar carlos klavi to the toda tuvida pormyame is
(37:32):
kay in o pepe lalo maso real mine cloke, pecado
perta claroke stas perando la propayo clarokke dominar te ferroci
two kires two podras domino, Yeah, says theto ke Pecado
ex parado, marlo in parado, minarlo di stiplina, timpo, unamploketing, unavido,
(38:00):
the pecado sam and tier sembor cherse or kulkiavito save frinavio,
the pecado ex.
Speaker 2 (38:10):
Tempo ca.
Speaker 1 (38:15):
A nose love to muchasses unucha na frentaniento, construct plas
pass sindo application and nostra vida p this ben.
Speaker 2 (38:30):
Yak.
Speaker 1 (38:31):
You can move into the terminado amarcado to be the
manera negativa, not tell marca parasim the man ra kay
in can not the primius, not the e candia pork
as sister possibilita, the domino sa kain kay bago with
(38:52):
distinct versiculo show elvera siculo, show this thing a quila
rena vala a fun paraphrasis paraque.
Speaker 2 (39:03):
The alguna maneraj.
Speaker 1 (39:08):
Las on pero, TiO aid c sall campo, yeah, conte
campo stinel textos Nintendo, the Darles and Diaki local the
literal mantel testos Bayomer, kain l Ebel punto, kain ablo
(39:34):
conabel none of this.
Speaker 2 (39:37):
Camp because parasida.
Speaker 1 (39:42):
Damos mejorraselo maruro biando the fo col Aablo Kayin consermano
a yeah, possibly campo okay charla Abel Campo carricter importance
(40:03):
kallin Ablo consermanobel quo caestando josel campo guin Selevanto, contrasmano
abel ilomato I Lokevin continuo film is clarisi la primerev
kain logo estava mal el propioios ticho notenez nuna necessida
(40:27):
the primal rostro notuna nessida the k marty or locasido
putes controller porta in total contrario Kainablo conserman Nobel no
mo quersafion two viero perlos theirto is caestando el campo,
gay in Selevanto, contravel e, lomato, no sula morte prima
(40:52):
is bastant important.
Speaker 2 (40:56):
Alamo Campo Dallas and sasion.
Speaker 1 (40:59):
The guy in is up in San dota campo stavan
el campo stavan el campo mato n text to everyone
all these session this is implemented kay in amano estavan
el campo is a momentoa no planiada, in no prede terminada,
(41:20):
in no premenitada lost in Selfmano lomato the work there
can momento the terminadola combersaion or she is implemented kain
no pulo port Africana, the surmanobelo portola jeola conclusion eramatamtio,
(41:42):
el primire se sinato ela premier del he umano, per petrando,
el primiero video or Henry umnos care if we didn't
invented to categories.
Speaker 2 (41:54):
In cau.
Speaker 1 (41:57):
Versiculo bayomer Jeova el cain ebell.
Speaker 2 (42:07):
Ahi Ahi.
Speaker 1 (42:11):
Inton says dios kain I don't de sta turmano porque
borda then del campo sta while caraver the thebl no
porgadi stas in dot com kaine lista of fressendo possibly
(42:34):
pecado the repenters don't the start Tourmano kain de pronto
second Marla ma Cayo, the Rovillas and Suelo jennor jolo matado,
medeuell and mac pecado and perdonamasia nip approximathia.
Speaker 2 (42:57):
Est SiO cain permo did no the mama.
Speaker 1 (43:04):
Lamnor intension, the recon of Loki, the recon loo e
ad maas there repented milspus.
Speaker 2 (43:16):
Is the really por in d no so jocaso elwardian
de mermano.
Speaker 1 (43:25):
Un busteros awe perfectamentomano lomatta. Well it is mass, she's
a pulos save sunu is on absoluto eroist portamano no
limporta lomas minimo is mass la prop punta rhetorica kellas
(43:53):
mermano a caso is probably a mia or kuprmano. No, yeah,
I must nothing of poming port.
Speaker 2 (44:06):
Yeah, I mass. You're not telling.
Speaker 1 (44:10):
Esta is lavision. They'll pecador case pecador a style tuta
near regoke comedio pecado seeing meneer para mino. Yeah, the
masa you know not think on muna repon savilia. They
no rover or no menteir or no comedial u or
(44:31):
no matter seek to guarianes the rest of umanus iguando
semata auto Umano A partner in Contranosomi videos controlo real
mente fatri sido yes amos content kelos de partamintos the era,
(44:58):
there's the millenniums guando ke in terminer her to.
Speaker 2 (45:02):
An amigo and amiga is an umbres.
Speaker 1 (45:07):
And the so propaganda and los conberte and animalisti menemen
relia friend no umno suna vestia a sun an email
lo pomos matare masa and historia son escalofrians duringmo se
(45:33):
fillmo un document. They are a vega juda, judio eterno
in les primis machenesna magnes pantos as the ratas salinounido
y continues machenes, the judios and u not younger judios
and ratas to ratas ilo and elfondo no son humans.
(45:58):
You know that the massive espantosas mascalo friantes kess tempos.
Speaker 2 (46:06):
Lo the spoe fue quando el caaveta lehrfi do lesta.
Speaker 1 (46:12):
Israel saluo thiendo y los vivian and gaza ambestias in
a man astello ser humanos mascriminalis no the NDErs humans
he sn nor maybe friend andre qual ser rumno equal
care imani equal care vestia or.
Speaker 2 (46:34):
Iguando mata.
Speaker 1 (46:37):
A qual cosa la preunta simla mismake formulas mirmano mirmano
no is is in noise, mirman noise, sumannos or kenelfondo
to mosclo serious umanos son ceres umanos. You cannot put
(47:00):
them tratados como for an insectors or commos for am
firas ormoim perospo juando kemos comment the alahanded, the get
matara su hunts antest the name of the comments song
coman emalis is not in a new vestigio mania, that's
(47:20):
the comports, that's the ornidokay in a party busteroista.
Speaker 2 (47:30):
Not in almnor intension.
Speaker 1 (47:31):
They are suni responsibilia lel be ad una or portunida.
They are repented say elejo k acho k ado kai
ins in the their matado mermano is so really located perdona,
(47:52):
the universal padado anato and really commos if you pronounce
case tremenda labos, the las angre de tormano clama ami,
the latieramo klama adios lamerte umano independent.
Speaker 2 (48:18):
Is your solo escucha amerte.
Speaker 1 (48:21):
The theater humanos perosi in diferente is a complacaconsterminiatrs adios,
the port theato, el termino, everyo estremendo poor k.
Speaker 2 (48:39):
El versiculo this dami ah.
Speaker 1 (48:46):
Non la sangre tormano is a last sangris, the tourmano
a superlural porky las angres, the tormano and bend las tormano,
Yes element to import un test every la vallera larna
vallera I general last espano forget the las sangris in
(49:08):
know this the solo seas lass angri polo treminamente important
te peruski calabz ke matamos alien matamos akos radio nas
is a persona ike j Nathan p segado ikada kill
(49:31):
serumno the true ju navido mana no is destruendo solo
is avidoma statistruendo last bidasana vi yestadistruendo last biders okayas
personas lasion others gonna gonna kill a calaviendo gia s
(49:52):
us posa or sus padres or sujo or susparibivi perusa
vida jan ba the island nor gravedad the.
Speaker 2 (50:01):
Caba con.
Speaker 1 (50:04):
La porto labos de las sangres de tormano claman ami
de la yes pen samos umanestis y loses termina massa
kaya otto la lu previsa most navida que pulo multipli
(50:31):
cars sembida comos or the prim pajmana ora poez Maldito
says to the laterra gabrios who woke up paravi de
tomno la sangre de tourma, los testigos de lasgri van
a malde akai disira mal deevilo porqueesa tra es testigo
(50:57):
lorido ika mido lass angris, the kay in is la
prima quesun testigo contract mister salgo matalians continuacion, guando labres
latira notable, rada zu ersa, rnte estrang hero cras latierra,
(51:21):
alfinal el cremen corta la relatones and tre loombre latra
ikumo reaction in quando scuchiest kain de pronto kai la cuenta,
the terrible pecadotido kain sciente abrumado por looho kain p
(51:41):
the perdon adios lo jeva grandees micastigo passo portado a
quija the lati to present themes condere rane latiumi.
Speaker 2 (52:01):
Me mata kin not tn a new nottomo. They are
repenting loke pro kupa, the toto isto signor Joe.
Speaker 1 (52:11):
Kestoy infer model to importantia i ke pseudo e roismo
claro k p the Mama come over, stadio pensando mirmano
amili pro kupa no it is locally alas and campo
(52:34):
eloyaa in port milo lati clam la sangre, thetera ctera
mi loke pro kupa, castillo mogrants persono petra e embed
penser lok h loke h logsta sandos las consequences and
(53:00):
pail la versee con portado as the manaq diagras borracho
perdido to casa gotada, to suegra grom p loss loupa
noise a lo rore plad tu sijos o espanto lad
(53:23):
tu sposa or the two suegra com lk SINAI. You
can this a lamira di luto m ami local passive
mattress in al pero squala manernki pretend this.
Speaker 2 (53:46):
Casti erme sty the sibo.
Speaker 1 (53:51):
The aquio raneest hero qualia quintry and.
Speaker 2 (53:56):
Sima matara mermano.
Speaker 1 (54:01):
To camos and contra los mandators ViOS senos weelbe and
contract equal karake speriodraco nidia, the logs la housticia, reviews
peru the la sunto is constante, the kelapina el castillo,
stanunidos son in separables, save the key and kira houstisia
(54:25):
reclame las angris de sormano abel perosias in monstre el mass.
Speaker 2 (54:31):
Minimo a repent.
Speaker 1 (54:34):
Amil urina, portula mala suerte, the guando rob elbangkoens bancos
pasandos mess and toss a parcela policia, la porto, praquiness
rob umbangko yellows d s minutol apolicia o antesepesca antea
(54:59):
come there is the quantum pa.
Speaker 2 (55:03):
Presum one spoons.
Speaker 1 (55:07):
Isla mean talka ecomo responds puna mana compass jo thetamente
kirata si castigato intussus and kaine polo mattasical in the
Lesbians to a particular orchestra Oi la sta es beil
(55:32):
tefina shova respond nevost no kire in absoluteo cargarcan responsibly
alguna only in port a vermata vermanoni las sandres clamen
the sa lat importa locally cairi intonsis the usually say
no no not a mat.
Speaker 2 (55:54):
In noteba maternadi and mata castill and.
Speaker 1 (56:01):
Dios castilla alta lu film seria ertamente matia ka in
a lapti castilla and referencia as in castillo a qualkira,
richo guitar, proul in kain paraglo mattas qualia can usually
(56:26):
push a markaka in puss ross and a friend rosa
friend is no local text to gasta fiendos dios pusso
a kain como segal paraque nolo matta kulkira kain second seal,
(56:49):
the local passa guando acaba colavida, shante union parano matter hamas.
Speaker 2 (56:58):
Ivasta rakai para la sennel. They can matter and.
Speaker 1 (57:04):
Its local videos studies in lucky and text to every
denesys dios cee sendo compasio includo and tim criminal cannot
un thee repentell can only important. As consequence, there's the
actors Pensando and pre Arnel and severnel ideos compati is
(57:30):
not a procupies the matter climata trifidel castillo ormata it
two tis converted, the Luna senel the loc pasa mata
ma verte guitar level progress converted comot Barsculo says goes
(57:52):
to agabamoss minutua salio pos kayin the de lan yavio
tra not al oriente or a liste guando you know
van delios see partado de la present flos kain in
(58:15):
terminus fi sikos se lava la presents yamos NAIs a
boy's conder. The lad Na boys conders na a boys
conder u radios pero kaine at la presents the videos
is a man not gestava als oriented.
Speaker 2 (58:41):
Those courses lava not significa errand.
Speaker 1 (58:48):
Is mo persively studies in daki is clavito in Latierra
communs errand savio moerrante and latier man.
Speaker 2 (59:04):
Kin sia connado as un erranti.
Speaker 1 (59:08):
In the mass Aleste de Canabe mas leJOS de se
lugard on the foll on colocados jus padres on the
Niki sierro nipueron ni supiro arce savar siendos busa guandostos,
mahinosgos las dad is the refug alantivo rael to the
(59:32):
matabi de mania totalmente in inten nada yaccidental rust estavan
ci t others aleste lorienta, seguramente erandre huerdo, the logo
conkai naviileva esa tira rante like saidjado, the representia de
(59:57):
pedro unda crisis, the her undatol from a grand stadena,
the le p o n d and leo.
Speaker 2 (01:00:15):
The most transtutos to see loves frenda.
Speaker 5 (01:00:30):
They are well fa paradio frenda if hous difico frendaes
pensar frenda. The avel f kel and tendo runazio come
most to us in the toll t templo, the casa
(01:00:51):
matendio venir aging x p r sua paraday.
Speaker 1 (01:00:58):
For contacto nor personality no.
Speaker 2 (01:01:06):
No no crey okay text.
Speaker 1 (01:01:12):
Love friends, rado, pork premia metelo friend el media well
el ok i real maintained alcan.
Speaker 5 (01:01:28):
To significa significant this is young, is young bell significa
pregun put seek parallel ma mafe supposition hors and versa Leo,
(01:01:52):
then sell not present the paraco, Yeah, I'm a piero.
Speaker 1 (01:02:01):
No jools doss nothing the spurs claro claro Kai nase
guan do la si then to JOm Mahino the mass
and Naveeta muster canal.
Speaker 2 (01:02:24):
Colloquial do Davillama.
Speaker 1 (01:02:34):
Is too, I donno nino retor possession he the masmente
much consolo and medio mundog.
Speaker 2 (01:02:45):
Is this thing.
Speaker 1 (01:02:47):
Then our paris Nino n l k I yalgo j
staveo laid and nai and a yago ermoso the experience
okay bound in Madrid cavan do sushi los ma in
(01:03:07):
Terminos generalist is a respose de la Madrid is natural
totalment natural pro pas and los anos.
Speaker 2 (01:03:17):
You know those otres yeva, but DISCOVERI and tho kill.
Speaker 1 (01:03:24):
Then no is Paranta's experiences Mundo duo in mall no
naias pork a una reference a luego.
Speaker 2 (01:03:41):
Jeva to the man mass Partos, Novian sido tan.
Speaker 1 (01:03:51):
Daneste Mulan Teslin Cokain is a young contradolcho Lord del
Parto et cetera, et cetera, et cetera, iguando el mundo,
the paris que iguandol number alarm doualist tremendo estremendombel, Yeah,
(01:04:20):
premier sesagraphica pro I must move on a liberal hennesy
isuan two bases to biandolos numbers if we didn't have
interests numbers, the much signifigure, the location viol primer al
segundo barn eva passa, the procession ah banida yea yea
(01:04:45):
young Cambio and l madevamos we didn't take aid Cambia
film major pres in noble your qualtami significant.
Speaker 4 (01:05:08):
Kaya kay yeah, well, Nora Guartos Romano later.
Speaker 1 (01:05:16):
See the loyal ter Ferros Induda elquarto was implemented as
oh yeah, okay, no remos cuartos indudo
Speaker 2 (01:05:37):
A massmo sen Coulto on con
Bamos bassio and astro studio. The hennesis, I continue work
on the lines, I plowers ali and osquid and oracion.
Speaker 2 (03:56):
Mhm video.
Speaker 3 (04:09):
Nonresco. When this Lael sr and Grandma said to Congeling
total momento and tolu senr is a reto senor sectori
si senor cristos sus demogracias, I mean.
Speaker 1 (04:26):
P per fogs and Hennessys capitulatroversiculos, the lunars Hennessy squattro.
Speaker 2 (04:37):
The lun.
Speaker 4 (04:42):
Ever call concio you loose, I can't ivo you are
there loose a well, yeah, well, pastor kay in la
terra conte andando and tempo trajo ah traho del terra
(05:14):
mass of frenda aha yavel tra the lo primanitos the
sas the lo mass the la magda i miro joao
a well as frenda pero no biroka in yellow frenda
suya sango kying and granmana, the cayo and seen blante
(05:39):
and portets and sanago porkas the cayo to s blante
si is siers no CERAs and alte sido in isis
being el pecado esta porta conto a tierra to the
ceo it too the sas dell ijoka a sormano, wil
(06:04):
salgamo campo, yeah contenzio.
Speaker 2 (06:12):
M and stable.
Speaker 4 (06:15):
Joka in ya contecomano a weil salgamo campo cestando campo
in levanto conmano al ilmato, don't stave tormano yeldraco sojo
a castle mermano yel le rivo qus eh lavos de
(06:41):
lasandre tormano clamad the latra our pos maldito says to
the laterra cabrio boca para receiver the to mandola a
sangre tormano guando lavras laterra not wolberra our first ran
(07:06):
yestra hero serra and la terra ika grande s castillo
paraso portado e ki the la terra into presentia mes
condere verre rane yestran hero and la terras quando ke
(07:28):
calkera ayare memata serta mente cola matare a kaying sietta
veses serra castigato and to vaus and kai parace nolo
matas in cor cara kera saliopos kam the delante deja
(07:52):
yea naterra the no alven it callows as.
Speaker 1 (08:02):
Buenos bamsave oil los primes, the versiculars, the hen squatro
sarelanto ivastante madrial aki or alas coma loyalis pavlos You
knows da test on every.
Speaker 2 (08:25):
O kist o yes a.
Speaker 1 (08:27):
Guest loyal timos is commodios del jardine eeva yahy continue
a story you know Jadan jada hava ishto e adan
cornoo ah eva haa is nova in avero primera question
(08:51):
important laudia delverbo con para reference Latino sexualist, nismo a
passalo espanol ja jada guandora minola reference film, tol verbo
confair como un termino pa refer la sexualists in l
(09:12):
sentido avidual del terminal no implica tener Lafino sexualist album superficial,
There's mute.
Speaker 2 (09:22):
Como pare termino and evero como.
Speaker 1 (09:26):
The terminado passandoo studio mala la finno sexualist upon getting
kids Conovimento, Jada jada is pasado the el verbo revera
cono implicar lafi sexualist gudeo guandoeva tubo esa lafonist sexualist
(09:48):
Conadan Guando, las Tubagueno Batahar, the tailored kai a ja
confibio it unio, Kubo a kato is bastante por ka
(10:12):
kay in number ka ino i continua betomer Canini is
at Jehova e d Eva Canini kin Caninia and parasid
pork I pose seat number is Jehova. Theat is something important,
(10:39):
the permitter thing and stop porgetting Guando, Eva Sterao and Barrasada.
Then i coas Kenny La Primedia s k is alike.
Then Aquila Navalia tru port de jova is the the
(11:03):
in Relida de jaa el termino and Reliva and Lamo
Nino are youna interven film dedeos yesty is tremendav and
important supposed to evera constiante the La Barrasada Era dan Bernel,
Momento and elk Nafio Maracayin is avidien taken lahim into
(11:28):
the Lino algo cano condos Eddova as soon as th
bavas rees the versiculo I algo divino in to Barrazo
in todo navimeno nino yes algopare Diova la Prima lavila
un umnojova, Caesa, alfinl del versiculo is parafer reference, napimoina, Navimento,
(11:56):
Nino star lasnodo, las quos conelgo extra ordinary, men as
tal punto daneva aria number Jova and infiniadoes and the
Keva de lusaka pig ficativo laa no a parisi, the
(12:17):
nobeva uno asta keva a luka la thea the Loso
de la vida de la la mana ti conel creator
de como is a mana is sally a parcel, Nasimento,
the Premier Roumano caeska in loss and a Paris story,
(12:41):
pan nasido via nadi Ivan, no lado lose nadi il
primo u mano vectiva na loka parce suna referencia all
number the views al propio esto s algo tremende the
significant seunda was more important.
Speaker 2 (13:03):
No solo is todo.
Speaker 1 (13:07):
Baraso, todo parto, s algo e los t pefl interest
yes una vida previos po no sun avida present and
mundo dont incluso and albunos estados the step ela worto
man the portphibian to lino. The sun aworto is implementing
(13:28):
in fanti vio le mater nino per tempo ast the
numero de semanas, the spurts, the snai and thees previo
absolute to lady la vida choka total men masaki semunda
question is more important quando eva the ALUs a kain
(13:49):
el termino ke utilia a lu a kain no led
la vida letters la vida is a at kiridood you
hold the palavaraska in It's more important the porkeva contemplar
(14:10):
as como sue possession algo mui mater tavis muko mun
and and theater refriz Felippe or Miana or meluisa or
salgo ke and leespinito pork dona nino kay in eva
(14:33):
no stap responsibil afia su nino kain estappen sando in
kaine is una at such location s k jevround nino
a at kirido Nino Nino Mama at kision local is
(14:53):
mu significatioka in the vista around Mama's boy aurast s
plica logo La perfectiva mente la la madre is call
Nino is zoue at November padre not t n e
was in ester lato pero para ninos yea macellino seyama
(15:16):
at cision you know I ria yester stand importante ombre
yalloo importante porky porky a continuation l versiculo dos parere
intonsis this battos safe led it ah heave at hebel
(15:41):
to bon comes seest and zuebla seguino seyama abel yes
the the si less gooch los canes toad eglesia stas
call migo a quillamesis tricorder and kaviak repettia continua ment
(16:03):
and liver clesiastes kennespanola bani that toto is banida como
severo bannid a bell a bell evelin called el El
premier Nino deva is me possession mika in tito and
(16:24):
res me possession l.
Speaker 2 (16:26):
Seundino deva yama banida porque maintained mitos cain.
Speaker 1 (16:38):
Al kyamo bani dad judo escuian DoD der El premier
Nino is menino al ke TOMOI propia at on is
acido con dios nino l se yama banida akas posto eva.
Speaker 2 (17:04):
Went mamm margada n momento Nino cat Nino, Nino videoso
gondoo el Nino abel one either as.
Speaker 1 (17:19):
Premier mino is me possession mi ka in miss undo
nino is altas estada is treminae baia devajo del in
know in bocal no or capaca loss amos yes to
bastante basta uh abel bay he weel rowe john becain
(17:50):
ha ya obed resolve bani that basia that bano bassio
okay yea vistorio lo porcela vida is an Ino s
coombtio in pastors pastora musignificatio terminos broy i roi and
(18:14):
referencea aver elberbo pa is ra i roi el pastor
l ka pastor and pastor pero in ebreo, el pastor
Syama el keb l Kestaviian golasja l Sandra is al
(18:37):
cordrito viamente is the logo terisa al pastorlecho the Keestabian
recordingsta and quinterna reference pastor pastor pork la referencea and
ebyo istam mulgada alicho dever the observer, the supervisar, the
starvi vilado de manida, k in a caso, the Nino
(19:01):
banida casho, devil loke um pastor q mida mi nino tornido.
Speaker 2 (19:10):
Call et cetera, et cetera.
Speaker 1 (19:12):
As the film Mika Kain literal men f travador the
latierra local is musignificant obed trava a lama, the lattier
ey those different, there's the coupathion a it'stars those different,
there's a coupathion some bastante mass sen sibles important, the
(19:36):
lop primieravist on, commentarista, super visial, the liberal hennescies, the
diastamos assistiendo al relato vilko, the revoluolica guando lumbre. They
have the emailska our kupathiones v masaya the letter comes
(20:00):
glass mananas or come.
Speaker 2 (20:03):
Salgo.
Speaker 1 (20:03):
Bastian stolment Termino's historical tigo called the parision, the lagri
cultura called the parisiona manatur del mundo percason salto cultural
in salto the.
Speaker 2 (20:22):
Civil and ormana.
Speaker 1 (20:23):
And that what a guilt dees is a trivol agricultura
cain at trivul a ca mucho maschist laura agricola kin
is a personal cultura.
Speaker 2 (20:39):
The second traga in love adam.
Speaker 1 (20:43):
Is the the and travajo the latvia in trava la
is ex travola soon travajo came mediatamente scuolturas agriculaski and
leola triad and last fourtha porque pos pork result the
pendes the solo scultos porge de pendees de la in
(21:10):
cowakeas singh cosecha is so culturas del Principio mpan adora
implemented as fatal guandoliberal agness communsaido and el Principio stelos
laterra sparla gos mas natural del mundo is extraordinari and
(21:32):
tervoluario cab elvilu latra non diocese la luna shol no
s dioces song criatulas no the pendemos la luna no
the pendemoselle sol you know the pendemos como alunos is
pan American or spretend.
Speaker 2 (21:49):
La pacha mama case lati rama.
Speaker 1 (21:52):
Ila scultura's agricolas ten then alculto lachamba no simple pacha
mama Yama lageotros numbers seven Elivio, Madelslando pero, aqui evident
tente ave la moos dina cultura, ke bushka rendeer selas,
faturlesak k coma like Latria, no solo tantola, Polygamia, komlez
(22:20):
clavito sur and culturas aves it in u nine normal
loa nulti night, stancia para mowre ted intro, the LOCs
el cultivo del campo, Cultivamas intensiva, loses clubs BN, movian
n estepi is no is Casualia keloses clubs estavan and
(22:41):
lossos del sur ian el northe last club too, casi
media or k l sur Agricola, iuna cultur agricola be
Movian t s, clubs for Hemplo, for saro tras, coltura,
stambion and hispan America juandoross man in America, in Mediatamente,
(23:03):
in piers and a career and lost plantas and stema
is claby Tootha and commanda or the clavus Los indigenas
ramber gonzoso, but the answers club los negros per no
los indigenas peral systems and communda around system as claby
two alfinellos Indians pol the latira thenane trava hard and
(23:25):
with yours and la patiar and claus los systems agricolass
moubien less clavit tooth in less claviy tooth sure and
system as agriculars and estepa is less clavit tooth esta
lostoos and last fabric known as the savanna mano viogera
is club paramover lass fabric must no era interessa ipo
(23:49):
suberstolos mos.
Speaker 2 (23:52):
La polamia es propia. The so is agriculas.
Speaker 1 (23:56):
Kipasa in ilkasso desa school todas can sido Cultura's pastoralist
elm foke. The Laura pastoral is the Stinto pastor in
the Timbo reflection m pasto peroil pastor.
Speaker 2 (24:15):
And we went to the.
Speaker 1 (24:21):
Coason activita totalmented distinta e s noise in absolute to
casual qua party. The personal has important pastors a run
around pastor and from pastor seante moi sayes and Bajar
(24:42):
a liberal Israel fu pastor Guarentanos David fu u pastor
and so who went to amos grandees, profetas and colors, prophetas, menories, um,
pastor unta, mas dada a reflects on.
Speaker 2 (25:00):
K P contrario, start to tournament and trada.
Speaker 1 (25:05):
And locates cultura, perserto, eso, salgo, patris, history, gons de momento,
alun most possibly satis quba, pastorages and emlis arsta sports
del deluvio, p recordardless, vumplo, oa oa, sin ninguna, necessid commercialers,
(25:31):
p le man regus porad mast unappel, ganriola de los emlis,
svidente in gruso and vegetaria tmos dose personages, those personal
Kevin don context to mama with his tinto caso is mijo,
(25:56):
kerido is on in eltro, porel contrario is banida porque stavidas,
the mass de los dos srica a cosas the tin
agabauendo album importantea in a versicular dress.
Speaker 2 (26:21):
But yeah, Mika Yamin is shudol cabo DEAs.
Speaker 1 (26:30):
Ya contevio and dandel tempo literal maintaineas with a qui
pason tempo I passon tempo in de prunto the spersion
temple resultaio paragua persona prio cave located nemos lorevemos AliOS elcho,
(26:51):
the located nemosmos ados provoca una resposta conteel tempo paso
l tm i locvidente is k lokenido gay in del
flut to the laterralgo proosi flu to the ugado abel
pos pross respond nel versula trece aqui tradu frenda minha.
Speaker 2 (27:24):
La minja case.
Speaker 1 (27:26):
Frenda no sun a quotas's soon a most gratitude Yes,
more important in fat they are not lostpo not the
ava psids the guy in jatros no istamos and momento
(27:46):
legados apparently.
Speaker 2 (27:51):
K a krs caku and her sours.
Speaker 1 (27:55):
The templeta is fantastico nel i manteen you know mismo
pero no existed talcos see as sister like themos una
gratitude afaios e is a gratitude afiaios sespressa and love
friend lardoso friend that's on the fiancee la mania and
(28:18):
kelenarda most party.
Speaker 2 (28:22):
The henness purges more important.
Speaker 1 (28:26):
In tra hotel fruit to the latter round no friend
yeahbell tradabi de los primo henitos. The sus has abriactor,
the last Premetheus, the seron mejor, the lomas gordos today
YAsO friend, pero no mido conagarrado aka in yellow friends
(28:49):
our affricancy and is the percase more important, noos movie
and co and system and your friend does lost dos
possibly tantok in l of h kia solo primogathion whom
(29:11):
they were moral the.
Speaker 2 (29:12):
Readius e lookin eld the video of Calas possibly loki.
Speaker 1 (29:27):
Ces thet is kidus no media of frenda ce no
ala personaki friend see when you stay the standard versiculo
quatro camino nel versiculut abel Yes your friend you nel
versiculo thinko no midio a kay in allow friend, look
(29:50):
at yours media co la persona no lack one tall
frenda loke container of frenda et cetera a trastos moo
important Yeah, media mass like one t love friend like
las de la personae vivers there pero no is commodios
(30:12):
mdia sust record and relato levanglio and buda gerra style
trol temple it cats at those monaitas it has us
paraso presa the susi sti pullers rojado and altro bel
templo muchisimo, mask keel or ricos, nasty templo rai usako,
(30:35):
the monitas and alto templo porcos no stamy angola stammiando
corasoe hen tak already a lad of friends tracass the
tipot locate stamiano fundamentalment is la one tea no es
commodioslo supungo in sisto claro on a persona the ladi
(30:58):
milli dollar is i b shop stars mas cant dollars,
jose and tender peron knows be las cosas commodios, rass
tendriamos ntarber las cosas commodios last week, idios bio primero
el corazon el corazon abel for locally provocado Lo we
(31:21):
all love frienda perolo primer loads the last person iguando
mido a kay in low primedo no all frienda lokevio
fue effective amente el corason de kai ino altreves porque
legusto love frenda o medio connagarado abel friend no miroo
(31:43):
yasuya pur porkel corason era district is totubo in mediatamente
un effecto per rapinicimo sobre kain versiculo thinko.
Speaker 2 (31:58):
Moselle thinko some w l siculo thinko la party.
Speaker 1 (32:10):
Apparason ex pression areas travel leka in kain or parakay
in okay in mao mucchi simo.
Speaker 2 (32:22):
J felu.
Speaker 1 (32:25):
Panaif casignifigures nomo's case important literal many i kainekemo mucci
simo sl literal vala saint sano no es correct grand
manda mucimo with the bassa yes, camo guandokam bio case
(32:51):
freenda kale is you frenda no i garatas arioskemo continue
grau say the cayosu blane aria como say the premios
the de.
Speaker 2 (33:06):
Pronto juando kaimbio.
Speaker 1 (33:10):
Java senor no leval senor sekemo and pasado he se
the premioe the caa alfa in poslamente ye no yes,
shall go tremenda and important hine the MoU premidia or
(33:32):
the muke mada.
Speaker 2 (33:35):
No hine q show.
Speaker 1 (33:38):
Promoo the kay in ft amente kay in segmo u
simo e la caa the premio ya un correct kise
Inton says va con kai ency Progesto's most important Barsculo says.
Speaker 4 (34:00):
In.
Speaker 1 (34:02):
Porkit san pork ka in pork a cad to blante,
or said the prime guy. The only star reprochando and
a momento nada Kay Conardo, So a friend, I know
you have a condo produced in studies endo.
Speaker 2 (34:29):
Fa pocameres et.
Speaker 1 (34:32):
Cetera keo stained tintando call cara kay in the landed
like I said, went really say pork kemo por the
prime if you had contin ceb and the theories and
altido no theories me in el picado conto, he took.
Speaker 2 (34:57):
The senor ras delargester. Pork is.
Speaker 1 (35:04):
Usually in porgiestas than the premier mastas porque, said the
guy like borgestas kai yeah, continues the MIAs and last
corsa natarness porque c b last corsas a cabaret, nindo, ubo,
(35:25):
fruto por las corsos k de manira, k loke Stavian
pernes calgo choml ta margella sistenthia I lookeestin el pasado
market to.
Speaker 2 (35:39):
Present it futu.
Speaker 1 (35:42):
Not inun centi guy Iselda Kela possibly Pecado is a
La porta is da cal picado. The samos al Peca
pedro ce two kire is louis Hua dominando Latindentia al
(36:04):
Peca is. The historia imas is importante mavlaras porque quando
control all paunda las mas fa field i laquarta.
Speaker 2 (36:19):
Is to a via masai la kinta to laamas.
Speaker 1 (36:23):
The manaqui puella porta perositu kiris tvasa and senor raville
lobas a domino Ya was not important. Mida kain not
the primus loecho stata malecho.
Speaker 2 (36:38):
Not the primus cambia he is to salvo kevi absis
the hammos mal nor.
Speaker 1 (36:54):
Heir absis the Hammosovian nosa plas re la cistenia as
dejamos k herza u peso aviantes. The newstravida durantoste cadas.
Speaker 2 (37:10):
Local studies in the Romano.
Speaker 1 (37:12):
Includesonvocado kea kea Pecado is la possibly that they can't
be es qui tienes porke harte. The terminal port Pasado
is k lokea. You said jomaline el Pasado not ten
p mar carlos klavi to the toda tuvida pormyame is
(37:32):
kay in o pepe lalo maso real mine cloke, pecado
perta claroke stas perando la propayo clarokke dominar te ferroci
two kires two podras domino, Yeah, says theto ke Pecado
ex parado, marlo in parado, minarlo di stiplina, timpo, unamploketing, unavido,
(38:00):
the pecado sam and tier sembor cherse or kulkiavito save frinavio,
the pecado ex.
Speaker 2 (38:10):
Tempo ca.
Speaker 1 (38:15):
A nose love to muchasses unucha na frentaniento, construct plas
pass sindo application and nostra vida p this ben.
Speaker 2 (38:30):
Yak.
Speaker 1 (38:31):
You can move into the terminado amarcado to be the
manera negativa, not tell marca parasim the man ra kay
in can not the primius, not the e candia pork
as sister possibilita, the domino sa kain kay bago with
(38:52):
distinct versiculo show elvera siculo, show this thing a quila
rena vala a fun paraphrasis paraque.
Speaker 2 (39:03):
The alguna maneraj.
Speaker 1 (39:08):
Las on pero, TiO aid c sall campo, yeah, conte
campo stinel textos Nintendo, the Darles and Diaki local the
literal mantel testos Bayomer, kain l Ebel punto, kain ablo
(39:34):
conabel none of this.
Speaker 2 (39:37):
Camp because parasida.
Speaker 1 (39:42):
Damos mejorraselo maruro biando the fo col Aablo Kayin consermano
a yeah, possibly campo okay charla Abel Campo carricter importance
(40:03):
kallin Ablo consermanobel quo caestando josel campo guin Selevanto, contrasmano
abel ilomato I Lokevin continuo film is clarisi la primerev
kain logo estava mal el propioios ticho notenez nuna necessida
(40:27):
the primal rostro notuna nessida the k marty or locasido
putes controller porta in total contrario Kainablo conserman Nobel no
mo quersafion two viero perlos theirto is caestando el campo,
gay in Selevanto, contravel e, lomato, no sula morte prima
(40:52):
is bastant important.
Speaker 2 (40:56):
Alamo Campo Dallas and sasion.
Speaker 1 (40:59):
The guy in is up in San dota campo stavan
el campo stavan el campo mato n text to everyone
all these session this is implemented kay in amano estavan
el campo is a momentoa no planiada, in no prede terminada,
(41:20):
in no premenitada lost in Selfmano lomato the work there
can momento the terminadola combersaion or she is implemented kain
no pulo port Africana, the surmanobelo portola jeola conclusion eramatamtio,
(41:42):
el primire se sinato ela premier del he umano, per petrando,
el primiero video or Henry umnos care if we didn't
invented to categories.
Speaker 2 (41:54):
In cau.
Speaker 1 (41:57):
Versiculo bayomer Jeova el cain ebell.
Speaker 2 (42:07):
Ahi Ahi.
Speaker 1 (42:11):
Inton says dios kain I don't de sta turmano porque
borda then del campo sta while caraver the thebl no
porgadi stas in dot com kaine lista of fressendo possibly
(42:34):
pecado the repenters don't the start Tourmano kain de pronto
second Marla ma Cayo, the Rovillas and Suelo jennor jolo matado,
medeuell and mac pecado and perdonamasia nip approximathia.
Speaker 2 (42:57):
Est SiO cain permo did no the mama.
Speaker 1 (43:04):
Lamnor intension, the recon of Loki, the recon loo e
ad maas there repented milspus.
Speaker 2 (43:16):
Is the really por in d no so jocaso elwardian
de mermano.
Speaker 1 (43:25):
Un busteros awe perfectamentomano lomatta. Well it is mass, she's
a pulos save sunu is on absoluto eroist portamano no
limporta lomas minimo is mass la prop punta rhetorica kellas
(43:53):
mermano a caso is probably a mia or kuprmano. No, yeah,
I must nothing of poming port.
Speaker 2 (44:06):
Yeah, I mass. You're not telling.
Speaker 1 (44:10):
Esta is lavision. They'll pecador case pecador a style tuta
near regoke comedio pecado seeing meneer para mino. Yeah, the
masa you know not think on muna repon savilia. They
no rover or no menteir or no comedial u or
(44:31):
no matter seek to guarianes the rest of umanus iguando
semata auto Umano A partner in Contranosomi videos controlo real
mente fatri sido yes amos content kelos de partamintos the era,
(44:58):
there's the millenniums guando ke in terminer her to.
Speaker 2 (45:02):
An amigo and amiga is an umbres.
Speaker 1 (45:07):
And the so propaganda and los conberte and animalisti menemen
relia friend no umno suna vestia a sun an email
lo pomos matare masa and historia son escalofrians duringmo se
(45:33):
fillmo un document. They are a vega juda, judio eterno
in les primis machenesna magnes pantos as the ratas salinounido
y continues machenes, the judios and u not younger judios
and ratas to ratas ilo and elfondo no son humans.
(45:58):
You know that the massive espantosas mascalo friantes kess tempos.
Speaker 2 (46:06):
Lo the spoe fue quando el caaveta lehrfi do lesta.
Speaker 1 (46:12):
Israel saluo thiendo y los vivian and gaza ambestias in
a man astello ser humanos mascriminalis no the NDErs humans
he sn nor maybe friend andre qual ser rumno equal
care imani equal care vestia or.
Speaker 2 (46:34):
Iguando mata.
Speaker 1 (46:37):
A qual cosa la preunta simla mismake formulas mirmano mirmano
no is is in noise, mirman noise, sumannos or kenelfondo
to mosclo serious umanos son ceres umanos. You cannot put
(47:00):
them tratados como for an insectors or commos for am
firas ormoim perospo juando kemos comment the alahanded, the get
matara su hunts antest the name of the comments song
coman emalis is not in a new vestigio mania, that's
(47:20):
the comports, that's the ornidokay in a party busteroista.
Speaker 2 (47:30):
Not in almnor intension.
Speaker 1 (47:31):
They are suni responsibilia lel be ad una or portunida.
They are repented say elejo k acho k ado kai
ins in the their matado mermano is so really located perdona,
(47:52):
the universal padado anato and really commos if you pronounce
case tremenda labos, the las angre de tormano clama ami,
the latieramo klama adios lamerte umano independent.
Speaker 2 (48:18):
Is your solo escucha amerte.
Speaker 1 (48:21):
The theater humanos perosi in diferente is a complacaconsterminiatrs adios,
the port theato, el termino, everyo estremendo poor k.
Speaker 2 (48:39):
El versiculo this dami ah.
Speaker 1 (48:46):
Non la sangre tormano is a last sangris, the tourmano
a superlural porky las angres, the tormano and bend las tormano,
Yes element to import un test every la vallera larna
vallera I general last espano forget the las sangris in
(49:08):
know this the solo seas lass angri polo treminamente important
te peruski calabz ke matamos alien matamos akos radio nas
is a persona ike j Nathan p segado ikada kill
(49:31):
serumno the true ju navido mana no is destruendo solo
is avidoma statistruendo last bidasana vi yestadistruendo last biders okayas
personas lasion others gonna gonna kill a calaviendo gia s
(49:52):
us posa or sus padres or sujo or susparibivi perusa
vida jan ba the island nor gravedad the.
Speaker 2 (50:01):
Caba con.
Speaker 1 (50:04):
La porto labos de las sangres de tormano claman ami
de la yes pen samos umanestis y loses termina massa
kaya otto la lu previsa most navida que pulo multipli
(50:31):
cars sembida comos or the prim pajmana ora poez Maldito
says to the laterra gabrios who woke up paravi de
tomno la sangre de tourma, los testigos de lasgri van
a malde akai disira mal deevilo porqueesa tra es testigo
(50:57):
lorido ika mido lass angris, the kay in is la
prima quesun testigo contract mister salgo matalians continuacion, guando labres
latira notable, rada zu ersa, rnte estrang hero cras latierra,
(51:21):
alfinal el cremen corta la relatones and tre loombre latra
ikumo reaction in quando scuchiest kain de pronto kai la cuenta,
the terrible pecadotido kain sciente abrumado por looho kain p
(51:41):
the perdon adios lo jeva grandees micastigo passo portado a
quija the lati to present themes condere rane latiumi.
Speaker 2 (52:01):
Me mata kin not tn a new nottomo. They are
repenting loke pro kupa, the toto isto signor Joe.
Speaker 1 (52:11):
Kestoy infer model to importantia i ke pseudo e roismo
claro k p the Mama come over, stadio pensando mirmano
amili pro kupa no it is locally alas and campo
(52:34):
eloyaa in port milo lati clam la sangre, thetera ctera
mi loke pro kupa, castillo mogrants persono petra e embed
penser lok h loke h logsta sandos las consequences and
(53:00):
pail la versee con portado as the manaq diagras borracho
perdido to casa gotada, to suegra grom p loss loupa
noise a lo rore plad tu sijos o espanto lad
(53:23):
tu sposa or the two suegra com lk SINAI. You
can this a lamira di luto m ami local passive
mattress in al pero squala manernki pretend this.
Speaker 2 (53:46):
Casti erme sty the sibo.
Speaker 1 (53:51):
The aquio raneest hero qualia quintry and.
Speaker 2 (53:56):
Sima matara mermano.
Speaker 1 (54:01):
To camos and contra los mandators ViOS senos weelbe and
contract equal karake speriodraco nidia, the logs la housticia, reviews
peru the la sunto is constante, the kelapina el castillo,
stanunidos son in separables, save the key and kira houstisia
(54:25):
reclame las angris de sormano abel perosias in monstre el mass.
Speaker 2 (54:31):
Minimo a repent.
Speaker 1 (54:34):
Amil urina, portula mala suerte, the guando rob elbangkoens bancos
pasandos mess and toss a parcela policia, la porto, praquiness
rob umbangko yellows d s minutol apolicia o antesepesca antea
(54:59):
come there is the quantum pa.
Speaker 2 (55:03):
Presum one spoons.
Speaker 1 (55:07):
Isla mean talka ecomo responds puna mana compass jo thetamente
kirata si castigato intussus and kaine polo mattasical in the
Lesbians to a particular orchestra Oi la sta es beil
(55:32):
tefina shova respond nevost no kire in absoluteo cargarcan responsibly
alguna only in port a vermata vermanoni las sandres clamen
the sa lat importa locally cairi intonsis the usually say
no no not a mat.
Speaker 2 (55:54):
In noteba maternadi and mata castill and.
Speaker 1 (56:01):
Dios castilla alta lu film seria ertamente matia ka in
a lapti castilla and referencia as in castillo a qualkira,
richo guitar, proul in kain paraglo mattas qualia can usually
(56:26):
push a markaka in puss ross and a friend rosa
friend is no local text to gasta fiendos dios pusso
a kain como segal paraque nolo matta kulkira kain second seal,
(56:49):
the local passa guando acaba colavida, shante union parano matter hamas.
Speaker 2 (56:58):
Ivasta rakai para la sennel. They can matter and.
Speaker 1 (57:04):
Its local videos studies in lucky and text to every
denesys dios cee sendo compasio includo and tim criminal cannot
un thee repentell can only important. As consequence, there's the
actors Pensando and pre Arnel and severnel ideos compati is
(57:30):
not a procupies the matter climata trifidel castillo ormata it
two tis converted, the Luna senel the loc pasa mata
ma verte guitar level progress converted comot Barsculo says goes
(57:52):
to agabamoss minutua salio pos kayin the de lan yavio
tra not al oriente or a liste guando you know
van delios see partado de la present flos kain in
(58:15):
terminus fi sikos se lava la presents yamos NAIs a
boy's conder. The lad Na boys conders na a boys
conder u radios pero kaine at la presents the videos
is a man not gestava als oriented.
Speaker 2 (58:41):
Those courses lava not significa errand.
Speaker 1 (58:48):
Is mo persively studies in daki is clavito in Latierra
communs errand savio moerrante and latier man.
Speaker 2 (59:04):
Kin sia connado as un erranti.
Speaker 1 (59:08):
In the mass Aleste de Canabe mas leJOS de se
lugard on the foll on colocados jus padres on the
Niki sierro nipueron ni supiro arce savar siendos busa guandostos,
mahinosgos las dad is the refug alantivo rael to the
(59:32):
matabi de mania totalmente in inten nada yaccidental rust estavan
ci t others aleste lorienta, seguramente erandre huerdo, the logo
conkai naviileva esa tira rante like saidjado, the representia de
(59:57):
pedro unda crisis, the her undatol from a grand stadena,
the le p o n d and leo.
Speaker 2 (01:00:15):
The most transtutos to see loves frenda.
Speaker 5 (01:00:30):
They are well fa paradio frenda if hous difico frendaes
pensar frenda. The avel f kel and tendo runazio come
most to us in the toll t templo, the casa
(01:00:51):
matendio venir aging x p r sua paraday.
Speaker 1 (01:00:58):
For contacto nor personality no.
Speaker 2 (01:01:06):
No no crey okay text.
Speaker 1 (01:01:12):
Love friends, rado, pork premia metelo friend el media well
el ok i real maintained alcan.
Speaker 5 (01:01:28):
To significa significant this is young, is young bell significa
pregun put seek parallel ma mafe supposition hors and versa Leo,
(01:01:52):
then sell not present the paraco, Yeah, I'm a piero.
Speaker 1 (01:02:01):
No jools doss nothing the spurs claro claro Kai nase
guan do la si then to JOm Mahino the mass
and Naveeta muster canal.
Speaker 2 (01:02:24):
Colloquial do Davillama.
Speaker 1 (01:02:34):
Is too, I donno nino retor possession he the masmente
much consolo and medio mundog.
Speaker 2 (01:02:45):
Is this thing.
Speaker 1 (01:02:47):
Then our paris Nino n l k I yalgo j
staveo laid and nai and a yago ermoso the experience
okay bound in Madrid cavan do sushi los ma in
(01:03:07):
Terminos generalist is a respose de la Madrid is natural
totalment natural pro pas and los anos.
Speaker 2 (01:03:17):
You know those otres yeva, but DISCOVERI and tho kill.
Speaker 1 (01:03:24):
Then no is Paranta's experiences Mundo duo in mall no
naias pork a una reference a luego.
Speaker 2 (01:03:41):
Jeva to the man mass Partos, Novian sido tan.
Speaker 1 (01:03:51):
Daneste Mulan Teslin Cokain is a young contradolcho Lord del
Parto et cetera, et cetera, et cetera, iguando el mundo,
the paris que iguandol number alarm doualist tremendo estremendombel, Yeah,
(01:04:20):
premier sesagraphica pro I must move on a liberal hennesy
isuan two bases to biandolos numbers if we didn't have
interests numbers, the much signifigure, the location viol primer al
segundo barn eva passa, the procession ah banida yea yea
(01:04:45):
young Cambio and l madevamos we didn't take aid Cambia
film major pres in noble your qualtami significant.
Speaker 4 (01:05:08):
Kaya kay yeah, well, Nora Guartos Romano later.
Speaker 1 (01:05:16):
See the loyal ter Ferros Induda elquarto was implemented as
oh yeah, okay, no remos cuartos indudo
Speaker 2 (01:05:37):
A massmo sen Coulto on con
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