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June 30, 2025 46 mins
Jesus said, “Many are called but few are chosen.” For many Christians, these words of Jesus should bring a pause and consider moment. What was Jesus saying here? If we believe “God is love,” and we believe Jesus came as our Savior, do we also believe that everyone outside of Christianity, outside of this call, is lost and gone forever? Is this what Jesus was saying? If so, then how does that square with God being love? Is Jesus saying God is love, but only for the few whom He chooses, and the rest of His human creation are essentially garbage? Isn’t that a massive contradiction? If we are willing to examine this statement by Jesus in the light of Scripture, we will find a completely different answer. What we will find is a logic and a harmony founded upon God’s love AND His justice. This statement of Jesus appears at the end of the Parable of the Wedding Feast. To properly understand its meaning, we need to connect it with God's character of love and justice. Reviewing the Abrahamic Covenant is a good place to start. Initially, Israel was called to be the sole source of the “stars of heaven”—a spiritual seed that would bless the world. However, national rejection of Jesus meant they forfeited this opportunity. Still, they weren’t permanently cast off; they remain essential to God’s plan as the “sand of the seashore,” the natural seed who will bless the world on earth. The parable illustrates God’s persistent calling to those who could become true disciples of Jesus: First invitation: Offered through Jesus’ ministry to Israel. Second: Extended at Pentecost by the apostles. Third: Went out to the Gentiles, beginning with Cornelius. This teaches us that discipleship is not based on heritage but on being drawn by God. The “many” called spans time, culture and background, but the chosen are those who respond fully to the invitation. This call involves great responsibility. Discipleship requires self-denial, daily sacrifice, transformation and leaving behind worldly attachments. Like wedding guests required to wear the provided garment, those called must be “clothed” in Christ’s righteousness. Failing to do so leads to exclusion—not eternal torment, but the sorrow of lost opportunity. Those who are chosen become part of a "royal priesthood" and "holy nation" (1 Peter 2:9), called to reflect God’s character and ultimately bless all mankind. Importantly, the rest of humanity is not abandoned. Many scriptures point to a future restoration when all people will have opportunity for salvation. The current calling is simply the first phase of a broader redemptive plan that will ultimately fulfill God's promise to bless all the families of the earth.
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