September 7, 2025 • 19 mins
24 Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church. 25 I have become its servant by the commission God gave me to present to you the word of God in its fullness— 26 the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. 28 He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. 29 To this end I strenuously contend with all the energy Christ so powerfully works in me.
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:31):
Now I rejoice in what I am suffering for you.
I fell up in my flesh what is still lacking
in regard to Christ's inflections. For the sake of His body,
which is the Church. I have come as a servant
(00:51):
by the commission God gave me to present to you
the Word of God in its full the mystery that
has been kept hidden for ages and generations. But now
it is disclosed to the Lord's people. To them God
(01:14):
has chosen to make known among the gentiles the glorious
riches of this mystery, which is Christ, in you, Hope
of all glory. He is the one we proclaim, admonishing
(01:35):
and teaching everyone with all the wisdom, so that we
may present everyone fully mature in Christ. To this end,
I am extremely seek contend with all the energy Christ
(01:55):
so powerfully works me. That is pretty powerful. Okay, pardon
upon please, but it is. It is amazingly powerful, because
(02:20):
we're literally saying that Jesus Christ, the power of that
Jesus Christ held as a person on this plot, is
within us, and we should be looking inside of us
for the wisdom. That it literally says this that the
(02:46):
teaching with all of the wisdom is inside of us.
We just have to let it mature. We have to
let it mature so that we can see all of
the visions that Christ and God has for us as
his people. We're all chosen and that is the one
(03:06):
thing that God wants us to know. That we are
all his children. We are all chosen, and we have
to see past our differences so that we can enjoy
the diverseness of what God has created to be in
(03:29):
front of our mary own eyes. This is a vision
of love, God's love, an infinite love, a unconditional love
handed to us every time we wake up and we
just look. Okay, So while that is all beautiful and
(03:57):
and we can't we can't just wake up just to
see that, and we should wake up just to see.
Speaker 2 (04:03):
That there are they're Admittedly, there are problems in our
world right now, and we have a.
Speaker 1 (04:15):
Global leader that has changed the name of one of
his departments from Defense to the Department of War. And
it's not okay, it's not surprising. Honestly, it isn't surprising
considering who this person is and what it is that
(04:38):
they choose to represent. It isn't all that surprising. But
then we have another global leader after it out there
through war, he has created famine. Now, I'm not going
to get into the whole revelations thym because real leading
(05:00):
down the path to to to towards the four Horsemen,
the angels that that collect us our souls because we
had died in a certain situation. We're not going to
go too far down down this path towards all that.
We're going to stop here, and I'm gonna say this,
(05:24):
and I'm gonna say that, say this, and that they're
in social sciences, that there are ways of thinning the
human population, and there are conditions that will thin the
human population. And then one of the reasons why I'm
(05:45):
stopping with with the whole revelations to four Horsemen thing
here is because social science is is going to I'm
going to take a redirect on social science and social
science it says that if we want to thin the
population of human beings, there are four conditions, four very
(06:08):
prominent conditions. We're not going to get into to the
last two. We're only going to focus on two of
them because they are prominent in right in our face,
right now, right here, right now there there famine and war.
(06:28):
A government can use both famine and war to thin
the population. They can once starve you to death so
they get rid of your population. And according to the
Human Rights Commission, the United Nations Human Rights Commission, that's illegal.
(06:51):
You can't do that. You can't use food as a weapon.
And yet it is being done right in front of us.
But for all of us, brothers and sisters in faith,
(07:12):
we know that there's an angel sitting there waiting for
all of those who have died because of famine, because
they have been starved out by a government. Yeah, your
souls are the souls of all those Palestinian children, all
(07:35):
those Palestinian women, the innocent civilian men. Their souls will
be carried off to directly to God because this is
how they died. But the thing of it is is
(07:55):
that this condition of famine in this particular can be prevented.
It could have been stopped just by allowing human aid
to get to people, allowing other human beings with the
ability to help another human being with the desire to
help another human being could have been let through and
(08:17):
lives could have been safe. But that didn't happen because
the government decided that they had a different age one.
It does not represent God. I don't care. It doesn't
represent what God wants us to know about him. If
(08:37):
he wants bitches, he will take it himself. It is
written in scripture that way. It is okay, So condition
of war, because I to die said, I was going
to focus on condition of war. Well, recent events that
deadly force, or as it was put in the headline,
(08:58):
lethal force was used by the United States Navy against
another government's ship, a civilianship, a speedboat. In matter of fact,
again the condition of war. Not only has a one
(09:24):
navy moved off the coast of another nation, a sovereign nation,
loaded with weapons that they attacked citizens of that sovereign nations.
(09:45):
They attacked their people, their civilians. Nonetheless, not even another warship.
And we are supposed to be surprised when the war
actually starts. We're supposed to be surprised when we flip
(10:11):
our department from defense to war. We have world leaders
out there that want to create conditions that they can
use to commit genocides, that they can use to get
(10:31):
rid of populations that they find less desirable. And now
we go back to the home countries of the home
colonies of these nations and we look at what they
(10:51):
say is the church, and this is what are really
getting act with all of the wisdom, the teachings, and
the wisdom that Paul is talking about here, none of
(11:12):
them say, go out and attack your fellow human beings.
Go and ensure that those human beings aren't exactly like you,
go starve them. Nowhere does Paul actually say that, not
even not even come close to saying that in any
of his writings, and he was a prolific writer. In
(11:36):
a matter of fact, Paul says that Jesus Christ would
want us to stop that war from happening. He would
want us to open the doors to all of God's children,
all of our brothers and sisters, not say, oh, well,
he thinks funny, so I don't want to let him in.
(12:01):
God wants us to let him in. If you turn
down a person, you could be turning down Jesus Christ himself.
Because you have to understand that that that's that in
(12:25):
each in every one of us, that spirit is alive,
the spirit of God, the spirit of Christ, the Holy
Spirit is alive inside of us. So if you turn
down your brother, you're turning away God. You can't say that,
(12:53):
oh well, he doesn't belong in this church. Because he
doesn't look like the rest of us, he doesn't dress
like the rest of us. We can't say that we
have to let them in because we're allowing God's work
to happen. I don't know what it's going to take
(13:18):
for certain groups to start to understand that, but I
will say this that those groups who try to change
the word so that it suits their own needs may
not necessarily be speaking for God. They're speaking for something else,
(13:47):
but they may not be speaking for God. And that
is something to consider. When you come across a group
of people who worship God and they say, welcome, come
join us. We want to share God's love with you.
(14:12):
It's unconditional. Just maybe they're working for God, and maybe
those who are not working for God and working solely
(14:34):
for themselves put a condition say the God's love that
if you value this, then you are one of God's children.
If someone is saying that, here, come join us and
(14:55):
let us share our values with you, what did they
really say? Because the basic tenets of the Pillars, the
foundation of what Jesus Christ was talking about when he
(15:20):
had his ministry as Flesh and Blood was love, tolerance, faith, understand.
You didn't always have to agree with your brother and sister.
(15:48):
You didn't always have to like your brother and sister
or what they had to say, but you had to
love them, and you had to accept them for who
they were. That is the word that our Lord wants
(16:15):
us to hear. Accept them for who they are. Be
welcoming to them for who they are. Allow them to
be who they want to be, even if it doesn't.
Speaker 3 (16:32):
Always look to be the same as you. Let's pray one,
(16:57):
Lord Lord, allow us to open our hearts to see
what is inside of everyone. Allow us to try to
(17:19):
understand them. Allow us the wisdom to accept what they're
saying for what it is that they are saying.
Speaker 1 (17:33):
Allow us the wisdom to learn from what is good,
and allow us to reject what we don't agreement. Allow
(17:53):
us the wisdom to know what is going to lead
us to a path towards You, so we can accept
that knowledge and accept the love from those who are
helping us. Allow us to be kind to everyone who
(18:20):
crosses our path, so that we are always sharing their
love and sharing your work as you wanted to be,
sharing the glory and the riches of your mystery through
the diversity of everything on here in front of us,
(18:45):
Allow us to just simply filled with your love.
Now I rejoice in what I am suffering for you.
I fell up in my flesh what is still lacking
in regard to Christ's inflections. For the sake of His body,
which is the Church. I have come as a servant
(00:51):
by the commission God gave me to present to you
the Word of God in its full the mystery that
has been kept hidden for ages and generations. But now
it is disclosed to the Lord's people. To them God
(01:14):
has chosen to make known among the gentiles the glorious
riches of this mystery, which is Christ, in you, Hope
of all glory. He is the one we proclaim, admonishing
(01:35):
and teaching everyone with all the wisdom, so that we
may present everyone fully mature in Christ. To this end,
I am extremely seek contend with all the energy Christ
(01:55):
so powerfully works me. That is pretty powerful. Okay, pardon
upon please, but it is. It is amazingly powerful, because
(02:20):
we're literally saying that Jesus Christ, the power of that
Jesus Christ held as a person on this plot, is
within us, and we should be looking inside of us
for the wisdom. That it literally says this that the
(02:46):
teaching with all of the wisdom is inside of us.
We just have to let it mature. We have to
let it mature so that we can see all of
the visions that Christ and God has for us as
his people. We're all chosen and that is the one
(03:06):
thing that God wants us to know. That we are
all his children. We are all chosen, and we have
to see past our differences so that we can enjoy
the diverseness of what God has created to be in
(03:29):
front of our mary own eyes. This is a vision
of love, God's love, an infinite love, a unconditional love
handed to us every time we wake up and we
just look. Okay, So while that is all beautiful and
(03:57):
and we can't we can't just wake up just to
see that, and we should wake up just to see.
Speaker 2 (04:03):
That there are they're Admittedly, there are problems in our
world right now, and we have a.
Speaker 1 (04:15):
Global leader that has changed the name of one of
his departments from Defense to the Department of War. And
it's not okay, it's not surprising. Honestly, it isn't surprising
considering who this person is and what it is that
(04:38):
they choose to represent. It isn't all that surprising. But
then we have another global leader after it out there
through war, he has created famine. Now, I'm not going
to get into the whole revelations thym because real leading
(05:00):
down the path to to to towards the four Horsemen,
the angels that that collect us our souls because we
had died in a certain situation. We're not going to
go too far down down this path towards all that.
We're going to stop here, and I'm gonna say this,
(05:24):
and I'm gonna say that, say this, and that they're
in social sciences, that there are ways of thinning the
human population, and there are conditions that will thin the
human population. And then one of the reasons why I'm
(05:45):
stopping with with the whole revelations to four Horsemen thing
here is because social science is is going to I'm
going to take a redirect on social science and social
science it says that if we want to thin the
population of human beings, there are four conditions, four very
(06:08):
prominent conditions. We're not going to get into to the
last two. We're only going to focus on two of
them because they are prominent in right in our face,
right now, right here, right now there there famine and war.
(06:28):
A government can use both famine and war to thin
the population. They can once starve you to death so
they get rid of your population. And according to the
Human Rights Commission, the United Nations Human Rights Commission, that's illegal.
(06:51):
You can't do that. You can't use food as a weapon.
And yet it is being done right in front of us.
But for all of us, brothers and sisters in faith,
(07:12):
we know that there's an angel sitting there waiting for
all of those who have died because of famine, because
they have been starved out by a government. Yeah, your
souls are the souls of all those Palestinian children, all
(07:35):
those Palestinian women, the innocent civilian men. Their souls will
be carried off to directly to God because this is
how they died. But the thing of it is is
(07:55):
that this condition of famine in this particular can be prevented.
It could have been stopped just by allowing human aid
to get to people, allowing other human beings with the
ability to help another human being with the desire to
help another human being could have been let through and
(08:17):
lives could have been safe. But that didn't happen because
the government decided that they had a different age one.
It does not represent God. I don't care. It doesn't
represent what God wants us to know about him. If
(08:37):
he wants bitches, he will take it himself. It is
written in scripture that way. It is okay, So condition
of war, because I to die said, I was going
to focus on condition of war. Well, recent events that
deadly force, or as it was put in the headline,
(08:58):
lethal force was used by the United States Navy against
another government's ship, a civilianship, a speedboat. In matter of fact,
again the condition of war. Not only has a one
(09:24):
navy moved off the coast of another nation, a sovereign nation,
loaded with weapons that they attacked citizens of that sovereign nations.
(09:45):
They attacked their people, their civilians. Nonetheless, not even another warship.
And we are supposed to be surprised when the war
actually starts. We're supposed to be surprised when we flip
(10:11):
our department from defense to war. We have world leaders
out there that want to create conditions that they can
use to commit genocides, that they can use to get
(10:31):
rid of populations that they find less desirable. And now
we go back to the home countries of the home
colonies of these nations and we look at what they
(10:51):
say is the church, and this is what are really
getting act with all of the wisdom, the teachings, and
the wisdom that Paul is talking about here, none of
(11:12):
them say, go out and attack your fellow human beings.
Go and ensure that those human beings aren't exactly like you,
go starve them. Nowhere does Paul actually say that, not
even not even come close to saying that in any
of his writings, and he was a prolific writer. In
(11:36):
a matter of fact, Paul says that Jesus Christ would
want us to stop that war from happening. He would
want us to open the doors to all of God's children,
all of our brothers and sisters, not say, oh, well,
he thinks funny, so I don't want to let him in.
(12:01):
God wants us to let him in. If you turn
down a person, you could be turning down Jesus Christ himself.
Because you have to understand that that that's that in
(12:25):
each in every one of us, that spirit is alive,
the spirit of God, the spirit of Christ, the Holy
Spirit is alive inside of us. So if you turn
down your brother, you're turning away God. You can't say that,
(12:53):
oh well, he doesn't belong in this church. Because he
doesn't look like the rest of us, he doesn't dress
like the rest of us. We can't say that we
have to let them in because we're allowing God's work
to happen. I don't know what it's going to take
(13:18):
for certain groups to start to understand that, but I
will say this that those groups who try to change
the word so that it suits their own needs may
not necessarily be speaking for God. They're speaking for something else,
(13:47):
but they may not be speaking for God. And that
is something to consider. When you come across a group
of people who worship God and they say, welcome, come
join us. We want to share God's love with you.
(14:12):
It's unconditional. Just maybe they're working for God, and maybe
those who are not working for God and working solely
(14:34):
for themselves put a condition say the God's love that
if you value this, then you are one of God's children.
If someone is saying that, here, come join us and
(14:55):
let us share our values with you, what did they
really say? Because the basic tenets of the Pillars, the
foundation of what Jesus Christ was talking about when he
(15:20):
had his ministry as Flesh and Blood was love, tolerance, faith, understand.
You didn't always have to agree with your brother and sister.
(15:48):
You didn't always have to like your brother and sister
or what they had to say, but you had to
love them, and you had to accept them for who
they were. That is the word that our Lord wants
(16:15):
us to hear. Accept them for who they are. Be
welcoming to them for who they are. Allow them to
be who they want to be, even if it doesn't.
Speaker 3 (16:32):
Always look to be the same as you. Let's pray one,
(16:57):
Lord Lord, allow us to open our hearts to see
what is inside of everyone. Allow us to try to
(17:19):
understand them. Allow us the wisdom to accept what they're
saying for what it is that they are saying.
Speaker 1 (17:33):
Allow us the wisdom to learn from what is good,
and allow us to reject what we don't agreement. Allow
(17:53):
us the wisdom to know what is going to lead
us to a path towards You, so we can accept
that knowledge and accept the love from those who are
helping us. Allow us to be kind to everyone who
(18:20):
crosses our path, so that we are always sharing their
love and sharing your work as you wanted to be,
sharing the glory and the riches of your mystery through
the diversity of everything on here in front of us,
(18:45):
Allow us to just simply filled with your love.
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