September 24, 2025 • 8 mins
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Full episode here!
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Get access to every episode of Morals & Dogma!
https://www.spreaker.com/podcast/morals-and-dogma-podcast--6707449
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Become a supporter of this podcast: https://www.spreaker.com/podcast/forbidden-knowledge-news--3589233/support.
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:02):
This is a clip for Morals and Dogma. You can
access the entire episode now on our website and all
podcast platforms. We're gonna continue from where we left off.
I know it's been a couple of weeks since I
did a show, but I, uh, let me just talk
about that for a second. So I got into this
thing because the Freemason stuff kept popping up in the
(00:22):
Oswald story to Scottish Rite in particular, and so my go,
I gotta figure this thing out. Well, three episodes later,
I'm pretty sure I figured this fucking thing out. Okay,
this is nothing more than Jewish mysticism, kabbala wrapped up
in an enigma like puzzle of the Freemasons, and I'm
convinced it's nothing more than a fucking recruiting mechanism for
the Goyam period. That's what it is. I mean, there's
(00:45):
no other fucking explanation period. It's gonna continue from where
we left off the fellowcraft. From the political point of view,
there is but a single principle, the sovereignty of man
over himself. This sovereignty of one's self over one's self
is called liberty. Where two or several of these sovereignties associate,
(01:08):
the state begins. But in this association there is no abdication.
Each sovereignty parts with a certain portion of itself to
form the common right. That portion is the same for all.
There is equal contribution by all to the joint sovereignty.
This identity of concession, which each makes to all, is equality.
(01:31):
The common right is nothing more or less than the
protection of all, pouring its rays on each. This protection
of each by all is fraternity. Liberty is the summit
equality the base. Equality is not all vegetation on a level,
a society of big spears of grass and stunted oaks,
a neighborhood of jealousies emasculating each other. It is civilly
(01:53):
all aptitudes having equal opportunity, politically all votes having equal weight, Religiously,
all consciences having equal rights. Equality has an organ gratuitous
and obligatory instruction. We must begin with the right of
right to the alphabet. The primary school obligatory upon all,
the higher school offered to all. Such is the law
(02:16):
from the same school for all springs. Equal society instruction.
Light all comes from light, and all returns to it.
We must learn the thoughts of the common people. If
we would be wise and do any good work. We
must look at men, not so much for what fortune
has given to them with her blind old eyes, as
for gifts Nature has brought in her lap, and for
(02:39):
the use that has been made of them. We profess
to be equal in a church and in the lodge.
We shall be equal in the sight of God when
he judges the earth. We may well sit on the
pavement together here in communion, in conference, for the few
brief moments that constitute life. A democratic government undoubtedly has
its defects, because it is made and administered by men
(03:02):
and not by the wise gods. It cannot be concise
and sharp like the despotic, but its ire is aroused.
It develops its latent strength in the sturdiest rebel trembles,
but its habitual domestic rule is tolerant, patient, and indecisive.
Men are brought together first to differ than to agree. Affirmation, negation, discussion, solution.
(03:24):
These are the means of attaining truth. Often the enemy
will be at the gates before the babble of the
disturbers is drowned in the chorus of consent. In the
legislative office, deliberation will often defeat decision. Liberty can play
the fool like tyrants. Refined society requires greater minute minuteness
(03:45):
of regulation, and the steps of all advancing states are
more and more to be picked among the old rubbish
and the new materials. The difficulty lies in discovering the
right path through the chaos of confusion. The adjustment of
mutual rights and wrongs is also more difficult in democracies.
We do not see and estimate the relative importance of
(04:06):
objects so easily and clearly from the level or the
waving land, as from elevation of alone peak towering above
the plane, for each looks through his own mist Abject
dependence on constituents also is too common. It is as
miserable a thing as abject dependence on a minister or
the favorite of a tyrant. It is rare to find
(04:27):
a man who can speak out the simple truth that
is in him, honestly and frankly, without fear, favor, or affection,
either to emperor or people. Ooh, so here's something I
just caught. I just found some similarity in something I
think is kind of important. I guess. So here it
says it is as miserable a thing as abject dependence
(04:48):
on a minister or the favorite of a tyrant. It
is rare to find a man who can speak out
the simple truth that is in him, honestly and frankly,
without fear, your favor or affection, either to emperor or people.
That quote right there, without fear favor, the affection part
(05:08):
not so much, but this honest him, honestly and frankly,
without fear or favor. This is part of the police
officer oath. I know, because I fucking took it twice.
So yeah, to enforce the law without fear or favor,
malice or ill will. Right, So it kind of is.
It's it's hearkening on the same sentiment here and almost
(05:31):
in the same language, and so that kind of gets
you thinking, who fuck wrote the police officer's oath. Moreover,
in assemblies of men, faith in each other is always
always wanting, unless the terrible pressure of calamity or danger
from without produces cohesion. Hence, the constructive power of such
assemblies is generally deficient. The chief triumphs of modern days
(05:54):
in Europe having been in pulling down and obliterating, not
in building up but repeal is not reform. Time must
bring with him the restorer and rebuilder. Speech also is
grossly abused in republics, and if the use of speech
be glorious, its abuse is the most villainous of vices. Rhetoric,
Plato says, is the art of ruling the minds of men.
(06:15):
But in democracies it is too common to hide thought
in words, to overlay it to babel nonsense. The gleams
and glitter of intellectual soap and water bubbles are mistaken
for rainbow glories of genius. The worthless pyrites is continually
mistaken for gold. Even intellect condescends to intellectual jugglery, balancing
(06:38):
thoughts as a juggler balances pipes on his chin. In
all congress we have the inexhaustible flow of babel, and
factions clamorous knavery in discussion. Until the divine power of speech,
that privilege of man and great gift of God is
no better than the screech of parrots or the mimicry
of monkeys. The mere talker, however, of her fluent, is
(07:01):
barren of deeds. In the day of trial, there are
men voluble as women, and as well skilled and fencing
with tongue, Prodigies of speech, misers and deeds. Too much talking,
like too much thinking, destroys the power of action. In
human nature. The thought is only made perfect by deed.
Silence is the mother of both. The trumpeter is not
(07:25):
the bravest of the brave. Steel and not brass wins
the day. The great doer of great deeds is mostly
slow and slovenly of speech. There are some men born
and bred to betray. Patriotism is their trade and their
capitalist speech. But no noble spirit can plead like Paul
to be false to itself, as judas imposture too commonly rules.
(07:47):
In republics. They seem to be ever in their minority,
Their guardians are self appointed, and the unjust thrive better
than the just. The despot, like the night lion, roaring
drowns all the clamor of tongues at once, and speech
and birthright of the freeman becomes the bauble of the enslaved.
It is quite true that republics only occasionally, as it were, accidentally,
(08:10):
select their wisest, or even the less incapable among the incapables,
to govern them and legislate for them. If genius armed
with learning and knowledge, will grasp the reins. The people
will reverence it. If only modestly offers itself for office,
it will be smitten on the face, even when in
the straits of distress and the agonies of calamity. It
(08:32):
is indispensable to the salvation of the state.
This is a clip for Morals and Dogma. You can
access the entire episode now on our website and all
podcast platforms. We're gonna continue from where we left off.
I know it's been a couple of weeks since I
did a show, but I, uh, let me just talk
about that for a second. So I got into this
thing because the Freemason stuff kept popping up in the
(00:22):
Oswald story to Scottish Rite in particular, and so my go,
I gotta figure this thing out. Well, three episodes later,
I'm pretty sure I figured this fucking thing out. Okay,
this is nothing more than Jewish mysticism, kabbala wrapped up
in an enigma like puzzle of the Freemasons, and I'm
convinced it's nothing more than a fucking recruiting mechanism for
the Goyam period. That's what it is. I mean, there's
(00:45):
no other fucking explanation period. It's gonna continue from where
we left off the fellowcraft. From the political point of view,
there is but a single principle, the sovereignty of man
over himself. This sovereignty of one's self over one's self
is called liberty. Where two or several of these sovereignties associate,
(01:08):
the state begins. But in this association there is no abdication.
Each sovereignty parts with a certain portion of itself to
form the common right. That portion is the same for all.
There is equal contribution by all to the joint sovereignty.
This identity of concession, which each makes to all, is equality.
(01:31):
The common right is nothing more or less than the
protection of all, pouring its rays on each. This protection
of each by all is fraternity. Liberty is the summit
equality the base. Equality is not all vegetation on a level,
a society of big spears of grass and stunted oaks,
a neighborhood of jealousies emasculating each other. It is civilly
(01:53):
all aptitudes having equal opportunity, politically all votes having equal weight, Religiously,
all consciences having equal rights. Equality has an organ gratuitous
and obligatory instruction. We must begin with the right of
right to the alphabet. The primary school obligatory upon all,
the higher school offered to all. Such is the law
(02:16):
from the same school for all springs. Equal society instruction.
Light all comes from light, and all returns to it.
We must learn the thoughts of the common people. If
we would be wise and do any good work. We
must look at men, not so much for what fortune
has given to them with her blind old eyes, as
for gifts Nature has brought in her lap, and for
(02:39):
the use that has been made of them. We profess
to be equal in a church and in the lodge.
We shall be equal in the sight of God when
he judges the earth. We may well sit on the
pavement together here in communion, in conference, for the few
brief moments that constitute life. A democratic government undoubtedly has
its defects, because it is made and administered by men
(03:02):
and not by the wise gods. It cannot be concise
and sharp like the despotic, but its ire is aroused.
It develops its latent strength in the sturdiest rebel trembles,
but its habitual domestic rule is tolerant, patient, and indecisive.
Men are brought together first to differ than to agree. Affirmation, negation, discussion, solution.
(03:24):
These are the means of attaining truth. Often the enemy
will be at the gates before the babble of the
disturbers is drowned in the chorus of consent. In the
legislative office, deliberation will often defeat decision. Liberty can play
the fool like tyrants. Refined society requires greater minute minuteness
(03:45):
of regulation, and the steps of all advancing states are
more and more to be picked among the old rubbish
and the new materials. The difficulty lies in discovering the
right path through the chaos of confusion. The adjustment of
mutual rights and wrongs is also more difficult in democracies.
We do not see and estimate the relative importance of
(04:06):
objects so easily and clearly from the level or the
waving land, as from elevation of alone peak towering above
the plane, for each looks through his own mist Abject
dependence on constituents also is too common. It is as
miserable a thing as abject dependence on a minister or
the favorite of a tyrant. It is rare to find
(04:27):
a man who can speak out the simple truth that
is in him, honestly and frankly, without fear, favor, or affection,
either to emperor or people. Ooh, so here's something I
just caught. I just found some similarity in something I
think is kind of important. I guess. So here it
says it is as miserable a thing as abject dependence
(04:48):
on a minister or the favorite of a tyrant. It
is rare to find a man who can speak out
the simple truth that is in him, honestly and frankly,
without fear, your favor or affection, either to emperor or people.
That quote right there, without fear favor, the affection part
(05:08):
not so much, but this honest him, honestly and frankly,
without fear or favor. This is part of the police
officer oath. I know, because I fucking took it twice.
So yeah, to enforce the law without fear or favor,
malice or ill will. Right, So it kind of is.
It's it's hearkening on the same sentiment here and almost
(05:31):
in the same language, and so that kind of gets
you thinking, who fuck wrote the police officer's oath. Moreover,
in assemblies of men, faith in each other is always
always wanting, unless the terrible pressure of calamity or danger
from without produces cohesion. Hence, the constructive power of such
assemblies is generally deficient. The chief triumphs of modern days
(05:54):
in Europe having been in pulling down and obliterating, not
in building up but repeal is not reform. Time must
bring with him the restorer and rebuilder. Speech also is
grossly abused in republics, and if the use of speech
be glorious, its abuse is the most villainous of vices. Rhetoric,
Plato says, is the art of ruling the minds of men.
(06:15):
But in democracies it is too common to hide thought
in words, to overlay it to babel nonsense. The gleams
and glitter of intellectual soap and water bubbles are mistaken
for rainbow glories of genius. The worthless pyrites is continually
mistaken for gold. Even intellect condescends to intellectual jugglery, balancing
(06:38):
thoughts as a juggler balances pipes on his chin. In
all congress we have the inexhaustible flow of babel, and
factions clamorous knavery in discussion. Until the divine power of speech,
that privilege of man and great gift of God is
no better than the screech of parrots or the mimicry
of monkeys. The mere talker, however, of her fluent, is
(07:01):
barren of deeds. In the day of trial, there are
men voluble as women, and as well skilled and fencing
with tongue, Prodigies of speech, misers and deeds. Too much talking,
like too much thinking, destroys the power of action. In
human nature. The thought is only made perfect by deed.
Silence is the mother of both. The trumpeter is not
(07:25):
the bravest of the brave. Steel and not brass wins
the day. The great doer of great deeds is mostly
slow and slovenly of speech. There are some men born
and bred to betray. Patriotism is their trade and their
capitalist speech. But no noble spirit can plead like Paul
to be false to itself, as judas imposture too commonly rules.
(07:47):
In republics. They seem to be ever in their minority,
Their guardians are self appointed, and the unjust thrive better
than the just. The despot, like the night lion, roaring
drowns all the clamor of tongues at once, and speech
and birthright of the freeman becomes the bauble of the enslaved.
It is quite true that republics only occasionally, as it were, accidentally,
(08:10):
select their wisest, or even the less incapable among the incapables,
to govern them and legislate for them. If genius armed
with learning and knowledge, will grasp the reins. The people
will reverence it. If only modestly offers itself for office,
it will be smitten on the face, even when in
the straits of distress and the agonies of calamity. It
(08:32):
is indispensable to the salvation of the state.
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