A Different Vision (Derik Fuller) | Different

Luke 6: 37-42

Episode Transcript

(00:06):
Well, glad everybody both recovered from bleary eyes last
night. Staying up to watch the Jays
game and got the time right withtime change.
I was so thankful last night that I got an extra hour.
Man, I don't know about you. Turn your Bibles to Luke chapter
6, verses 37 to 42. If you're using some of the

(00:28):
Bibles found around the auditorium underneath some of
the seats, it's page #915 if youdon't have a Bible, take that
Bible. That's our gift to you.
We would love to be able to givethat to you as a gift today.
If you're new here or this is your first time with us in a
while, we're so glad that you'rehere.
And we're walking through the book of Luke slowly, but we're

(00:52):
getting there. We broke it up into different
chunks. We're in this part of Luke that
is called the Sermon on the plane.
It's a corollary to the Sermon on the Mount in Matthew.
And Luke is one of four accountsof the life of Jesus that we
call the Gospels. So if you ever wondered what
are, what are they talking about?

(01:12):
Not when we talk about the Gospel.
We talk about books of the Biblecalled the Gospels.
It's Matthew, Mark, Luke, John. Those are the the four people
who who set about to set an account of the life and dealings
and death and resurrection of Jesus.
And Luke says that he set about to do this because we read in

(01:34):
verse 1 three-way back when we started this.
He had carefully investigated everything from the first to
write an orderly sequence to a guy by the name of Theophilus,
which means the lover of God. He's setting about to to kind of
set the account of Jesus's life.And so as we pick up here, we're

(01:54):
getting the first kind of extended chunk of teaching that
Jesus gives in the book of Luke.And we're right in the thick of
it right now in verse 37 to 42. And I want to read that
together. So I'm going to open up the Word
of God and let's listen to the words of Jesus as He speaks to

(02:14):
the audience in front of him, but also to us today.
Do not judge and you will not bejudged.
Do not condemn and you will not be condemned.
Forgive and you will be forgiven.
Give and it will be given to you.
A good measure pressed down, shaken together, and running

(02:34):
over will be poured into your lap, for with the measure that
you use, it will be measured back to you.
And he also told them a parable.Can the blind guide guide the
blind? Won't they fall both into a pit?
A disciple is not above his teacher, but everyone who is

(02:56):
fully trained will be like his teacher.
Why do you look at the splinter in your brother's eye, but don't
notice the beam of wood in your own eye?
Or how can you say to your brother, brother, let me take
out the splinter that's in your eye when you yourself you don't
see the beam of wood in your eye, hypocrite, First take the

(03:20):
beam of wood out of your eye andthen you will see clearly to
take out the splinter in your brother's eye.
Some of you know that I strugglewith color blindness.
So the doctor tells me that the average person sees

(03:41):
approximately 1,000,000 colors, and I probably can differentiate
about 10,000 colors. I've talked about that before.
My vision is not as it ought to be, but a lot of you probably
don't know that more than color blindness.
I had terrible vision as a kid. I was born with severe myopia

(04:02):
and astigmatism. I was nearsighted and everything
was distorted beyond the near sightedness.
So I've got a couple pictures tohelp you see how I saw the
world. That would be kind of what I
would see in the evening if I was out without glasses on or
corrective lenses. Here's here's a picture is

(04:22):
really helpful. I was somewhere between the -3
in that bottom left hand corner in the -6.
And so that's how I saw the world from the time I was born.
My parents figured out very quickly I would not move off of
the couch, even though it lookedlike I could walk carefully
because I had no idea what was in front of me.

(04:44):
And so at the age of 21, I had corrective eye surgery, LASIK
surgery. I was, this was way back in 2001
or 2002 and it was incredible. They, they put me on this table.

(05:04):
They started burning my eyes. I don't know how else to, but
I'm laying there and all I can smell is what smells like
burning hair. And something dawns on me.
That's my eyeball that's burning, but they had to to
reshape my eyes because my cornea was was way too thick and

(05:25):
peaked. And so the cornea is the lens
through which you see and it wasreflect.
It was refracting the light in such a way that it distorted
everything. And all the sudden after this
corrective surgery, I could sit up and for the very first time
in my life, this is not a big deal to some of you, but it was
a huge deal to me. They had one of those giant
clocks on the wall because your your vision still has a little

(05:46):
bit of correcting to do as as you heal up.
But I can see it with my own eyes.
I didn't have to put any contactlenses in.
I don't have to put any glasses on.
I could read that giant clock onthe wall And I thought, this is
incredible. Why am I talking about this?
Because you, we walked through that scripture today.
Jesus is talking about vision. Notice there's a couple

(06:09):
different illustrations about vision and, and, and the big
idea that I want us to see this morning is this, that following
Jesus requires looking at othersand ourselves through a
different lens. That if we're going to follow
Jesus, Jesus is going to do somework on us, particularly in the

(06:31):
area of how we see others. He's got to do some corrective
surgery on us. Every single one of us in this
room has lenses by which we lookat the world and look at other
people. We, we actually, we call this,
there's a, there's a word for this.
It's called a worldview. You have a worldview you you

(06:54):
have presuppositions. You have ways that you think
about the world, think about meaning in the world, think
about purpose in the world, think about the people in the
world, think about the value of human life.
All of these things are encompassed in something that's
called a worldview. It's how you see the world.
And to have a Christian worldview at its most basic

(07:15):
level means seeing the world like Jesus sees the world.
It means having our vision shaped by him.
It means having our vision shaped by the word of God, by
the fundamental truths of what the Bible teaches about what
reality is, what God is like is the ultimate reality, who we

(07:37):
are, what we're like, how he sees us.
Growing as a disciple, then, means increasingly learning to
see the world as we're meant to see it, as Jesus has called us
to see it. And that means that you and I,
as that happens, we're going to see the world very differently

(07:59):
as we've been talking about, right as Jesus is teaching here.
What is so obvious when you readthrough this teaching of Jesus
that Jesus got a different way of seeing things than we're
seeing things. The way of Jesus is a different
way of of living and being and seeing the world.

(08:19):
And this morning in particular, we need to see this reality that
Jesus calls us to see others differently.
So he starts in verse 37. He says do not judge and you
will not be judged. Do not condemn and you will not
be condemned. Forgive and you will be

(08:43):
forgiven. I used to think that John 316
was the most famous verse in theBible.
I've come to understand that thevery most famous verse in the
Bible is Luke 637, at least the very beginning of it.
Because people who couldn't tellyou anything else about the
Bible, about Jesus, will say, hey, doesn't the Bible say don't

(09:04):
judge, right? Like it's like everybody knows
this verse and it does in fact, as we read here say do not
judge. But like everything, context
matters, right? So this same statement is given

(09:25):
in Matthew 7 verse one. And as I said, this is a
corollary to that teaching in Matthew.
They're probably different times, but Jesus, Jesus had a
certain things that he taught onfrequently and he was like 1000
preacher. He was teaching in different
spots. And so he's teaching many of the
same things here to this group of people as he taught on the

(09:47):
Sermon on the Mount. And he says, don't judge, do not
judge lest you be judged. But in Matthew, if you go down
five more verses in that same section, Jesus continues on in
his teaching and says, this, Don't give what is holy to dogs
or toss your pearls before the swine.

(10:09):
Then a few verses after that, hesays be on your guard against
false prophets. Guess what living out those
verses require you to do? To judge, you have to have some
judgment. You have to have some
discernment, right? In fact, Jesus himself says in
the Gospel of John, John 7/24, he says, yes, stop judging

(10:33):
according to outward appearances.
But there's a second part to theverse.
Rather judge according to righteous judgment.
So like, it's simply impossible to live life for any of us
without judging, because even tojudge that someone is judging

(10:54):
requires judging, right? We all have to use judgment and
discernment. So what is Jesus saying here to
us? He's saying this.
The issue isn't that you as a Christian can't judge.
The issue that is that you as a Christian is 1 who's going to
follow Jesus. You need to not be judgy, right?

(11:15):
That's a big difference using judgment versus being judgy,
right? Jesus speaking against
judgmentalism, he's speaking against that critical heart,
that critical spirit, a heart that's just ready to to view
others through a lens of negativity, A posture that's

(11:38):
puffed up, that's proud, that's quick to condemn other.
But that's why he says don't condemn, right.
He fills us out. Don't judge what I mean by that.
Don't condemn. That's this, that same posture
when we're quick to condemn thatwe're very slow to offer
forgiveness and mercy and compassion and understanding and

(12:00):
empathy towards others, Right. And so he says forgive.
It's it's about asking this question, what's the natural
leaning and posture of my heart?Where does my heart most
naturally go? Are you, are you someone who

(12:21):
walks through life quick to assume the worst in others, the
worst about others? Are you someone who is quick in
this life to, to, to size somebody up and to write them
off? That that's what Jesus is
talking about here. Jesus is saying I need you to

(12:43):
see others through a different lens.
I need you to see people throughthe lens of compassion rather
than condemnation. See, we, we live in a world, I
don't know if you'd noticed this, that that is not the
natural way that most of us walkaround.

(13:05):
It's not the natural bent of ourculture to be quick to
compassion and slow to condemn. Now we live in a culture that is
quick to cancel, right? And that is antithetical to the
way of Jesus, right? And this is especially
especially, especially especially true given the

(13:27):
context of where we were last week.
Remember last week we were talking about how are you
supposed to treat your enemies? Jesus didn't extract.
This is flowing right out of it.You want, you want a quick gauge
of whether your heart is a critical heart, a judgy heart is
how do you approach those who you most naturally disagree
with? Do you immediately kind of jump

(13:49):
to conclusions about them? Most of us do.
Most of us run into this. Most of us are quick to condemn
because we're puffed up and, andwe assume the worst others.
And there's two reasons for that.
The first is this. I think part of it is, is self

(14:11):
protection. I mean, we, we just think, well,
if I assume the worst, I can't be let down that if I don't let
somebody in, they can't hurt me.So there's self protection, but
there's a, there's another self that's involved.
It's called self righteousness. The, the deep down we love to

(14:35):
feel superior to others. We like that feeling.
We, we like feeling like we're better than somebody else.
And remember, Jesus is speaking and there's a, there's a
background history here, right? We, you might not remember, you
might not have been with us, butwe've been introduced to this

(14:56):
cast of characters called the Pharisees who were known for
their righteousness, for their following of the rules and for
their catching of other people as they've already tried to
catch Jesus not following the rules.
There's a smugness and smarminess of self righteousness

(15:18):
that we can so easily fall into.And I'm telling you that this is
both religious and irreligious people who fall into smug self
righteousness. I mean, like, let's be honest,
this is not to get political, but the reason that the guy who
was our Prime Minister before isno longer a Prime Minister, part

(15:41):
of it has to do with the attitude that he carried the,
the lens of condescension, right?
And that can we can all fall into that.
You don't have to be religious or irreligious.
Is it easy to get sparmy and smug and feel like you have a
higher way of seeing things thaneverybody else?
Jesus is saying like, if you're going to follow me, you can't

(16:06):
have that whiff of smugness and smarminess and self
righteousness on you. You have to not just let go of
yourself protection, but you have to let go of your
pretensions, your pride. And if you don't, here's what
happens. He says what you give is what

(16:28):
you'll get that the way that youview others, the way that you
come at others, the way you approach others, you can start
to get some of that back at you.So if you come and, and you've
got a sense of arrogance about you, a sense of smugness about
you, a critical spirit about you, guess what people are going
to have towards you. Those same things are coming

(16:50):
right back at you and that's from others.
But it's also a reality that like, hey, if you understand
grace, then how can this even be?
And it's a, it's a pretty key indicator that your heart maybe
hasn't fully understood the grace of God.

(17:14):
If you don't walk around extending grace to others.
He says forgive and you will be forgiven.
The extension of that is if you're a forgiven person, you
should be one who forgives Jesus.
Jesus is, he tells us, right? If we belong to him, we should

(17:36):
bear fruit. We looked at that at the
beginning of the fall. And part of the fruit of that
should be people who have received grace extend grace,
people who understand compassion, extend compassion
and an unforgiving and an an unforgiving, a critical, a

(17:58):
judgmental spirit is incompatible with being a
Christian who is filled with thespirit.
Those things they do not go together.
They're counter. We got all sorts of things that
we look at people and and and their external sins that
sometimes we're like, man, I don't like that doesn't seem to

(18:19):
match up with being Jesus. I think we give critical spirit.
We don't we don't put enough attention on that.
It is so counter to the gospel to walk around with a critical
spirit. It's the it's the ultimate
absence of grace. Give and it will be given to
you. A good measure, he says, pressed

(18:40):
down, shaken together, running over, will be poured out into
your lap for the measure you use.
It will be measured back to you.Now this picture of measurement
that he's talking about here is a picture of being at the, the
market in his time. And you're going, and you're
going to buy some seed, you're going to buy some wheat.

(19:03):
And, and if you've ever done this, maybe in like a, a bulk
barn or something, you fill something up and, and it, it,
it, it fills up, but it's, it's not, it's not even right.
It fills up and there's a, there's a hump in the middle.
And so you got to shake it down a little bit to get more room in
the bag. And so that's the picture here
of like, be the type of person who when you're selling

(19:26):
something, you take that bag, you shake it up so you can pour
more in, you shake it up so you can get it overfill.
You want to get as much bag, youwant to be as generous as
possible. This is again, going back to
last week. This is this call to us being
people who have generous hearts and generous spirits, not just

(19:47):
in in giving financially, but generosity of grace and
forgiveness and kindness and empathy and compassion to
people. As followers of Jesus, we should
be in the place where if we are going to air with somebody, if
we're going to get it wrong, let's get it wrong on the side

(20:07):
of grace. Let's let's get it wrong on
believing the best in people, not the worst in people.
You make the decision to believethe best about someone until.
They don't give you that option anymore.

(20:29):
Don't start out believing that that the person that you
disagree with that your enemy, that your opponent is wicked and
evil. Allow for the the possibility
that you might actually be at least in part in this situation
in the wrong. And if you come to a point using

(20:50):
your judgment, looking and and understanding through the lens
of Jesus, no, they, they, they've got this wrong.
They're not in truth, then here's what you do.
You don't come at them from a position of assuming they are
naturally malevolent. You come at them assuming

(21:11):
they're in a spot where they're misguided and you try and lead
them towards truth. You, you give the best, most
generous interpretation of an opponent's argument.
Nothing drives me more crazy in this world than this.
Everybody straw man's the peoplethat they're against or the
arguments they're against. If you give an argument and it's

(21:34):
not an argument, the person who you are disagreeing with would
say, yeah, that's an accurate reflection of what I believe.
Then you're not acting with integrity, you're acting like a
liar. You need to steal man people's
arguments, not straw man people's arguments.
Listen, the critical spirit is incompatible with the spirit.

(22:01):
This is cannot be the way that we see others Christians with
this. This can't be what we're known
for. Now Jesus is going to tell us
two ways that two different things that blur our vision,
that get us to this point of struggling to see things the way
that Jesus sees them. First, he says this says he told

(22:23):
them a parable. Can the blind guide the blind?
Won't they both fall into a pit?A disciple is not above his
teacher, but everyone who is fully trained will be like his
teacher. So I would say this first, Jesus
telling us that seeing others differently requires following

(22:44):
people who see the world differently.
Our mission at Forward Church. If you've been here anytime at
all, you should know this. We exist to make disciples of
Jesus who love God, love others,and serve the world.
What we sometimes neglect to mention is that everyone is a

(23:04):
disciple. You're like, well, I don't even
believe in Jesus. Well, you're still a disciple
because the disciple is simply someone who is following
somebody else, somebody who is being apprenticed by somebody
else, somebody who's being shaped by somebody else.
Every single person is being shaped and influenced and and

(23:26):
trained into someone. The only question is this Who
are you being discipled by and what are you being discipled
into? Because you are being discipled
every day in every way. Every one of us is being
discipled. We're being taught, we're being

(23:48):
formed. How's that happen?
Well, we've all got voices who are speaking into our lives.
Some of those voices are flesh and blood people that we
surround ourselves with. Craig Rochelle says that if you

(24:10):
show me your friends, I'll show you your future.
It's a great line. Like the people you surround
yourself with most closely, you will end up looking more and
more like it's just true. You'll be discipled into that.
What media are you listening to?We are in a media saturated

(24:31):
world. Most of us are listening,
viewing, seeing things all the time.
Like how much screen time would your phone say that you had this
past week on average a day? And that's just your phone.
So what podcasts? What television shows?
And yes, some people even read books still these days.

(24:54):
I would encourage you to do so. If you spend 2.5 hours regularly
with Joe Rogan, you can barely get 5 minutes into the Bible in
a week. Who do you think's discipling
you more? Listen, I, I, I don't, I don't

(25:18):
care whether your information sources or your entertainment
sources skew whatever direction politically tribe you want to
associate with, left, right, center.
Here's what I know. There's no tribe, there's no

(25:38):
political party, there's no grouping in society that sees
the world Jesus the way Jesus sees it, because you just find
me a political party. I don't care what the political
party is, That is teaching. Love your enemies, that is
teaching. Blessed are the poor, the

(26:00):
hungry, those who mourn, those who are poorly spoken of.
That's just what we've covered in the last few weeks.
I don't hear anybody shaping us that way other than Jesus and
Christian. If you are following blind
guides, if if the influences in your life aren't looking to

(26:22):
Jesus as their ultimate source and example, and and you're only
following them in so far as theyfollow Jesus, which means you
got to know what Jesus is talking about, what Jesus looks
like, then you'll fall into a pit.
Jesus says because everyone who is fully formed looks like their
teacher. Do you want to look like the

(26:45):
influences that you are putting into your life?
Listen, character matters. I, I know it seems like we live
in this time where that's up fordebate, but character matters
all the time in everything. Tone matters.

(27:05):
The way you speak of and speak to and speak about people
matters. Fruit.
Fruit matters. Are the people who are
influencing you demonstrating the fruit of the Spirit or the
works of the flesh? Paul lays it out really clearly.

(27:29):
He says there's two ways. There's the works of the flesh.
In Galatians 519, the works of the flesh are obvious.
Sexual immorality, moral impurity, promiscuity, idolatry,
sorcery, hatred, strife, jealousy, outbursts of anger,

(27:52):
selfish ambitions, dissensions, factions, envy, drunkenness,
carousing, and anything similar.You'll notice that that category
of things covers things that seem to fall in all sorts of
groups. But then there's the fruits of
the spirit. But the fruit of the Spirit is

(28:13):
Lovejoy, peace, patience, kindness, goodness,
faithfulness, gentleness, and self-control.
Are those the things that are most evident in the voices that
are speaking into your life and shaping you?

(28:34):
If you're going to follow Jesus,if you're going to see the world
through the lens that He sees itthrough, you need to follow
people who are following Him. You need to be led by people who
are being led by Jesus. Only the teacher who who

(28:55):
clearly, the only teacher who who sees clearly is Jesus
himself. All the rest of us are just
trying to do our best. So, so don't follow me and don't
follow Kirk if we're not following Jesus, Follow Jesus.
Above all, seeing others differently requires following
people who see the world differently and and seeing

(29:15):
others differently, Jesus says, requires seeing ourselves
clearly. Verse 41 Why do you look at the
splinter in your brother's eye, but you don't notice the beam of
wood in your own eye? How can you say to your brother,
brother, let me take that splinter, Let me take out the
splinter that's in your eye whenyou yourself don't see the beam
of wood in your eye. Jesus using this really funny

(29:37):
picture, right? Like people think Jesus isn't
funny. This is funny.
Like Can you imagine having thisgiant plank sticking out of your
eye and you're trying to go in and grab the splinter out?
It's ridiculous. But what what he's saying is
this. Like, have you ever noticed how

(29:58):
those who are most eager to findfault in others so often have
some glaring flaws in their own life?
That the things that we're so quick to notice from a negative
sense that drive us crazy about somebody else are things that

(30:20):
like, deep down inside, we kind of know are there in US?
That's what every parent knows this, right?
What's the thing that drives youcraziest about your kids?
Generally it's the thing that drives you deep down craziest
about yourself. Kids have a, a, a phrase for

(30:42):
this. It goes like this.
It takes one to no one, right? We're so quick to notice things
because they're actually in US. Psychologists have a term for
this. It's called projection.
We project things onto other people and the rest of the world
has a term for this. It's called hypocrisy.

(31:04):
So like, let me let me explain how this works its way out.
If you've been sitting through this message and you've been
thinking the whole time, well, Ican't wait to send this message
to blank. I guess we know where your issue
is. That's that's our critical,

(31:25):
that's our judgmental spirit refusing to look internally and
seeing that it's our problem before we get worried about how
we're going to fix somebody else's problem.
Jesus says hypocrite, first takethe beam of wood out of your
eye. Then you can see clearly to help
that other person out. The call is not to never help

(31:46):
others. That's not what Jesus is saying.
He's just saying get honest about yourself before you do it.
Get real about your own stuff first.
First take the beam out of your eye.
Then you can work on helping your brother or sister who has
the splinter in their eye. So so like, let me ask a few

(32:11):
questions. When a Co worker messes up.
When a family member frustrates you and drives you nuts?
When when somebody posts something incredibly stupid
online, do you first go to graceor go for the gavel to pronounce

(32:33):
judgment? Do you find yourself in your
life more eager to call people out for the the the flaws and
the failings you see them in, ormore desperate to call them to
the grace of Jesus Christ? Do you deep down, maybe you

(32:58):
wouldn't admit to anybody else, but you kind of, You really love
the feeling of rebuking somebodyelse more than you actually
truly long for them to come to repentance?

(33:20):
Here's one when you don't like something, are you quick to
criticize it and have a conversation with others before
you ever have a conversation with the person whom you're
holding in contempt? To see others clearly, you, you

(33:45):
have to 1st see yourself clearly.
And the only way that I know of to see yourself clearly is to
see Jesus clearly, because Jesusalone is the one who clearly is
qualified and the only one who is qualified to stand in

(34:06):
judgment. In first, Peter 222 says he did
not commit sin and no deceit wasfound in his mouth.
Unless that's true of you, you don't qualify the way Jesus
qualifies. He alone has the authority, the

(34:30):
moral authority to stand in judgment.
He alone is the one who would bein his rights to stand in
condemnation. And someday he will stand in
judgment over everyone. Whether you believe it or not,
whether you believe in him or not.
I'm just telling you, someday you will have to stand before

(34:52):
Jesus and give an account. But here's the good news for all
of us who have blurred vision and don't see things clearly.
Jesus came not to condemn, but to heal our vision because the
cross is the ultimate correctivelens.
It's it's what changes how God sees us, right?

(35:15):
No one stands before God on their merit.
None of us get to stand before God on our own righteousness.
You aren't good enough. The only way for us to escape
the judgment and condemnation that we rightly deserve for our
sins is that we would trust in Jesus Christ and place our faith

(35:39):
in Him as the One who was the only true, perfect, sinless
Savior. And when we place our faith in
Him as the one who died on the cross to pay the penalty for our
sins, that we deserve judgment and justice for, this incredible
thing happens where all of a sudden God no longer sees our
sin, but he sees Christ's perfection.

(36:02):
He sees Christ's righteousness. Second Corinthians 521 Apostle
Paul says this. He made the one who did not know
sin to be sin for us, so that inHim we might become the
righteousness of God. Jesus takes our sin, and when we
trust in Him, we receive His perfection and His

(36:24):
righteousness. But it's not righteousness that
I attained, it's Christ's righteousness.
So now God sees me differently through the lens of the cross if
and only if I place my faith in Him.
But that then should change the way that I see and deal with
others, right? Because there's a natural
overflows. There's some logical conclusions

(36:46):
that have to come out of this because there's no longer room
for a judgmental spirit at the foot of the cross.
Because I don't have any righteousness in and of myself.
I don't stand on any different plane than anyone else in this
room. Anyone else who will watch this
online or listen to it later? I'm a Sinner and apart from

(37:10):
Jesus I got nothing. And that's the same for every
single one of us who have come to Christ.
That's the confession we've made.
So I don't get to correct you out of a spirit of standing
above you. I'm standing shoulder to
shoulder with you. And all the sudden now

(37:31):
correction can begin to come outof a heart of compassion of of
somebody else who knows what it looks like to stumble and to
fall and to mess up and to receive God's grace.
And not out of spirit of criticism, because I need grace
as much as you need grace. So here's what I want to have

(37:56):
you think about as we draw to a close here.
Who are you currently judging the God is calling you to see
through a lens of mercy and compassion?
Are you being shaped to see the world by people who see Jesus

(38:21):
clearly and it's clearly manifested in their character,
in their behavior, or are you following some blind guides that
are going to lead you into a ditch?
Is there a beam in your eye right now that you're ignoring?
And until you get to work on getting that beam removed,

(38:43):
you're really not in a place in a position to be able to help
out anyone else. And we need you to get that beam
fixed because we need your help.I I need people who are going to
be able to look into my life andcall stuff out in me, But you
can't do it. When you got a beam in your eye,
what would it look like for you to let Jesus change the way that

(39:05):
you see so that you could love others the way that Jesus loves
others? Jesus came.
He came to heal blind eyes. Physically, yes, but also
spiritually. Maybe today he's wanting to
adjust your vision. Maybe today he's opened your

(39:25):
eyes to the fact that without him, you're sunk and he's
calling on you to let him not just heal your blindness, but
take you from death to life through the power of the cross
and the resurrection. Maybe he wants to give you new
eyes to see that person that youhave written off, clarity for

(39:49):
the sin you've ignored, or compassion for the one you've
condemned. I don't know what it is, but I
know this. When Jesus changes the way that
we see, it changes the way that we live.
Let's pray. Father God, I thank you that you

(40:11):
are in the healing business. I thank you that well, you have
every right. Stand in condemnation and
judgment over us. Your Word tells us in John 316
that Jesus didn't come into the world to condemn the world, but
to save it. That you looked on us, us who

(40:36):
are worthy of your condemnation,worthy of your judgment,
imperfect, fallen, broken, traitors, and treasonous.
The most holy God of gods and King of kings, You've had
compassion on us in our sin. God, show us where we can better

(40:57):
reflect you. If we're if we're followers of
you, convict us of our critical spirits.
Where we have attitudes towards groups of people or individuals,
we have a hardness of heart that's quick to judge and quick
to write off and slow to extend mercy and compassion.
God, that's not compatible with the Holy Spirit you've placed in
US. It's not the fruit you're

(41:18):
looking for. Help us to be people who assume
the best before jumping to the worst God.
If there is those here today whodon't know you, who have yet to
come to a point where you have removed the blinders from their
eyes about who Jesus truly is, Ipray today would be the day
where you would allow them to see clearly that Jesus alone is

(41:42):
righteous, Jesus alone is sinless, and Jesus came to die
to rescue and redeem and save them if they would only trust in
Him. Got it.
I thank you, thank you, thank you for your love for us, shown
to us through the cross. Your grace poured out to us
through the cross. And we pray in the name of the

(42:03):
one who died to save us, to redeem us, and to pour out his
grace on US, Jesus Christ. Amen.