Ancient Prayers, Present Power | Jesus’ High Priestly Prayer (Kevin Pent)

Jesus prays for His disciples—and for us. His prayer reveals His heart for unity, sanctification, and mission. To know how Jesus prays for us is to understand how we are to live.

Episode Transcript

(00:00):
Ancient prayers present power. I hope you've been challenged
and encouraged. There's something incredible
about looking at Scripture and looking at the prayers of
Scripture and recognizing that these prayers are for us.
They're timeless, and hence the title of the sermon or the

(00:22):
sermon series. Ancient prayers present power,
and I just want to encourage each of us as we look at the
prayers both in the Old and New Testament, to take ownership of
these prayers because these prayers were given to us to
imbibe, if you will, to take ownership of.
And one thing I want to encourage you is when we pray

(00:46):
the words of Scripture, we are praying always according to the
will of God. So the more that we can pray
with Scripture and into Scripture, the more we're going
to see God do what only He can do.
And I love that the segue of that song.
And not, not I, but through Christ in me.
If you remember nothing else today, remember the truth of

(01:09):
those words. Nonetheless, we're going to be
looking at one of my favorite passages of Scripture yet.
I'll admit it's one of the most difficult patch passages of
Scripture for me to understand. You know, we're going to be
looking at a portion of it. We're going to be looking at.
I'd invite you to turn to John chapter 17.
We'll be looking today specifically at verses 20

(01:31):
through 26. If you're using a Pew Bible, I
guess they're not really Pew Bibles anymore.
They're kind of like seat Bibles.
Whatever you know, it's on page 960.
But before we begin, I just wantto provide a little bit of a
context to this passage. It takes takes place following

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Jesus and the disciples upper room experience where they break
bread together. Judas has dipped the bread in
with Jesus, signifying that he'sactually going to go out and
betray Jesus. Jesus knows this full well.
And so he takes the rest of the 11 disciples and he begins to
teach them over the course of about four or five chapters and

(02:21):
he reminds them of the things that he has taught them.
He reminds them that if you haveseen me, you have seen the
Father. And I want to encourage you
today, if you have problem with God the Father as opposed to God
the Son, recognize this, that you need to go back to Jesus

(02:42):
life and teaching and recognize His own words where He says
everything that you have seen medo and everything that you have
heard me say is from the Father.If you have seen me, you have
seen the Father. And I think it's very important
for those of us who have a problem with the image of
Father. Or perhaps we've bought into

(03:02):
this false notion that there's the Old Testament God, He's
angry, he's mean, and then we suddenly come to the New
Testament. Jesus saves the day.
No, this is actually not the truth.
Jesus actually takes the wrath of God on himself.
There's a theological word for that.
It's called propitiation, so that we can experience without
the wrath of God, the full love of God manifest.

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That's an amazing thought. So when you think of the cross
of Christ, which we'll get to a little later today, recognize
the full import of what Jesus went through, not just in terms
of his physical suffering, whichwhich was absolutely immense,
but the spiritual suffering thathe endured being sinless and
becoming sin for us. Then we come to John chapter.

(03:50):
So Jesus has taught his disciples he's he said, look,
abide in me. I'm the vine, you are the
branches. Unless you abide in me, you
can't bear fruit. He also warns them about the
fact that they are not of the world, just as he was not of the
world, and as the world hated Him, so they will hate of the
disciples. And he warns them of that fact

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that they will be persecuted. But he also reminds them of the
secret which is found in Jesus alone, that even though Jesus is
going to ascend to the Father, he's not going to leave them as
orphans, but he is going to sendwhat he refers to as the
counselor or the helper, the Holy Spirit who is going to

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indwell the disciples. And of course that has specific
effects for us today because we who claim the name of Christ are
his disciples and have received the counselor, the Holy Spirit.
And so there is because of that there's nothing to fear.
And one of the Jesus most frequent commandments is fear,

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not peace. I leave with you in spite of the
fact that there's turmoil in theworld, in spite of the fact that
there's turmoil perhaps in my own family and my own
relationships and my own finances and all of these
things. Jesus says take heart for I have
overcome the World Peace. I leave with you so that in

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spite of the circumstances of life, we can hold, we can hold
on to this anchor. We could anchor our hope and the
fact that Jesus is faithful to his word, and if he promises
peace, then somehow in the midstof our suffering, in the midst
of our pain, in the midst of thewhirlwind, if you will, we can
find the peace and security of this that only found in Jesus.

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We come to John chapter 17, and I think it's a beautiful thing
that Jesus chooses to, in front of his 11 disciples, pray
directly to the Father. And he begins by praying for
himself, recognizing that he's accomplished everything that the
Father has sent him to accomplish, and that he's

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glorified the Father, and he is glorified.
And then he goes on to pray for his disciples, and he prays that
they would be protected from theevil 1 He prays that they would
be rooted in love. He prays that they would be
sanctified. In other words, set apart
through His Word as being distinctly His disciples and

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that they would live on mission.And then something really
amazing happens in starting in verse 20 is that Jesus prays for
us here today, sitting in the service, those of us who have
claimed the name of Jesus. Jesus is praying for us.
And that's where we begin in verse 20 of chapter 17.

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I invite you to follow along as I read.
Jesus says. I pray not only for these being
his disciples there in the room with him, but also for those who
believe in me through their word.
May they all be one, as you, Father, are in me and I am in

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you. May they also be in us so that
the world may believe you sent me.
I have given them the glory you have given me so that they may
be one as we are one. I am in them and You are in me,
so that they may be made completely one that the world

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may know that you have sent me and have loved them as you have
loved me. Father.
I want those you have given me to be with me where I am, so
that they will see my glory, which you have given me because
you loved me before the world's foundation.
Righteous Father, the world has not known You.

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However, I have known you, and they have known that you sent
me. I made Your name known to them
and will continue to make it known so that the love with
which you have loved me may be in them and I may be in them.
And I want to begin by making a statement that might actually

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surprise some of you and might challenge some of our thinking,
especially in terms of the fact that we live in a fairly
individualistic culture. But the first thing I want to
state based upon Jesus words here is that the most powerful
witness to the gospel of Jesus Christ is not personal
testimony, but congregational unity.

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The most powerful witness to theworld is not your or my personal
testimony, as powerful as that can be through the Holy Spirit.
The most powerful witness to theworld is the unity of the
congregation, the unity of the body of Christ.
And I'm going to talk a little more specifically about the

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unity within the body of Christ locally as we know it as forward
church. But know that that also spills
out into the greater church, allthose who name the name of
Jesus, the unity of the church, that is the greatest witness.
And if you look at the book of Acts, you'll notice that the the
largest growth within the churchis when the community witnesses

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what is happening amongst this group of ragtag disciples that
claim that Jesus rose from the dead.
That is the most significant factor.
You see, when I go out into my community by myself, I'm not the
body of Christ. I'm a member of the body of
Christ, but I'm not the body of Christ.

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And that's why Jesus says we're two or three are gathered in my
name. There I am in their midst.
That doesn't mean that Jesus like abandons me when we go out
by ourselves. No, actually his Spirit indwells
us. But what he's saying is that we
are the body of Christ. And that way when we are
together as diverse as we are and we are living under the

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lordship of Jesus Christ, something incredible happens.
He refers to it as oneness. We're going to kind of call it
unity because he says in verse 23, I am in them and you are in
me so that they may be made completely one that the world
may know you have sent me and have loved them as you loved me.

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So the world may know when people see the unity of the body
of Christ, there is something argument.
It's, you know, argument doesn'tmake any difference.
When they see something that only could explain
supernaturally, that's when theybegin to believe.
So I think when we talk about unity, it's important for us to

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recognize what unity is not. Unity is a word that can mean
many things in many different contexts.
But first of all, unity is not uniformity, OK?
I think it's, there's, there's context in which uniformity is,
is very important. And that would be, for instance,

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the army, some sort of military where, you know, the same
uniform, the same sort of disciplinary regime, the same
sort of procedure in terms of military strategy.
These are things that are highlyimportant.
And for there to be unity, thereneeds to be a degree of
uniformity. But when we're talking about the

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unity within the body of Christ,we're not talking about a group
of people that all look and talkand smell the same, if you will.
That's really not what we're after.
OK, So it's not uniformity. It's also not agreeing on every
matter. I think we would recognize if

(12:00):
you've been to a business meeting, you know, not everyone
agrees on every matter. Yet the fact is, is we can still
maintain unity even though thereis some disagreement.
I mean, I think there's a beautiful picture of it in the
book of Acts where Paul and Barnabas are arguing over John
Mark. John Mark had kind of abandoned

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Paul in his first missionary journey.
Paul said, I don't need someone who's not going to be
dependable. And Barnabas, being a son of
encouragement, said, look, he needs to stay with us because
he's an important part of our team.
And Paul and Barnabas had a dispute.
They ended up splitting and going their own way.
So it but but at the same time unity was maintained and we'll

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kind of get to how that unity was maintained even within that
context. And then thirdly, unity is not
beige based on age, race, gender, socioeconomics, hobbies
or personal preference. And in other words, homogeneity
is not unity, OK? And I think the more diversity

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that we can see within the body of Christ, or at least a
diversity that represents the community, then I think we could
say that there's something unique going on.
There's something that only God could be doing.
So it's not based upon any sort of homogeneity.
Rather, and this is kind of my big statement for unity, unity

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in general is achieved amid diversity when a common purpose
and vision are kept front and center and pursued corporately.
Now, what do I mean by that? Well, let's, how many of you at
one point in your life owned a Kodak camera?

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Raise your hand. A Kodak camera, OK, It kind of
betrays your age, but, you know,Yeah.
So quite a few of you owned a Kodak camera.
How many of you today own and operate a Kodak camera?
Raise your hand. I don't think I see any hands.

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Now, if you did, you'd be super cool because I think that's kind
of in vogue is to kind of go retro.
But anyway, the fact of the matter is if you are say, north
of 40, you lived at a time whereKodak camera was or Kodak was
kind of synonymous for camera orfilm.
There was the the adage that they had, which was the Kodak

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moment. I think that came about in the
1970s. And the Kodak moment was an
adage that Kodak coined, which basically said you kind of take
a frame of life and that becomesa moment, a slice of time.
And that kind of became the mantra kind of like Kleenex
becomes the, the, you know, we say, can you hand me a Kleenex?

(15:00):
Even if it's got tissue, right? It's one of those things that it
becomes so common. They've got in the corner on the
market. Well, what happened to Kodak
where none of you, to my knowledge, use Kodak today?
Well, Kodak lost a sense or didn't have a strong enough and
compelling enough purpose and vision so that when the camera

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industry changed and became moreof a digital camera industry and
eventually phone industry, they weren't able to pivot.
There were a number of reasons for that, but by and large, they
did not have a vision that drovetheir people to innovate
effectively. And by 2012, they declared

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bankruptcy. And Kodak today is marginally
used among some corporations forprinting and other such matters.
So Kodak either didn't have a strong enough vision or lost
that vision and purpose and weren't able to to kind of
navigate that. Whereas in contrast, we have a
company like Toyota. Last I checked, Toyota comprises

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about 2 / 12% of the entire automobile market.
Now Toyota, Toyota has always had, has always had a philosophy
based upon, it's a Japanese wordcalled Kaizen, which means
continuous improvement. And some of you, whether you
work for Toyota or not, probablyhave some knowledge or

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experience with what's called the lean manufacturing or the
just in time production. And Toyota, this is their this
is their purpose and mission. It says Toyota will lead the
future mobility society, enriching lives around the world
with the safest and most responsible ways of moving
people. They're not like held to the

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automobile as we know it. Even through our commitment to
quality, ceaseless innovation, and respect for the planet, we
strive to exceed expectations and be rewarded with a smile.
We will meet challenging goals by engaging the talent and
passion of people who believe there is always a better way.
So there's a large vision, but they tap into the human

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resources. They're open to innovation.
And this is not to tout Toyota because I'm, I don't think
Rachel, I'm, I won't get anything for this from Seth if I
OK, because I'll keep going if Ido.
Now Seth, my friend Seth Burt works for Toyota.
But anyway, all I have to say, Toyota had has had a vision for

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over 50 years that has driven their automobile industry and
enabled them to navigate within the context of rapid change.
Another example is Chick-fil-A. I don't know if you've ever read
the read their mission statement.
I kind of like this. To the glory.
To glorify God by being a faithful steward of all that is

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entrusted to us. To have a positive influence on
all who come in contact with Chick-fil-A.
Wow. Our core values reflect our
purpose, which is we're here to serve, we're Better Together,
we're purpose driven, We pursue what's next.
For over 50 years, Chick-fil-A has offered quality chicken

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products in an atmosphere that is hugely positive.
You've ever been in Chick-fil-A,whether it's in Florida or in
Kitchener or Cambridge. Now to, to a great extent, the
experience is very much the same.
Why? Because they've created a
culture, a culture of community,of support, of innovation with a

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driven by a larger vision. Now I will say this, if I've
whetted your appetite for Chick-fil-A, I do apologize
because you'll have to wait tillMonday.
Because part of their core values is opening up a day of
the week to allow their employees a day of rest and also
an opportunity to worship if they so choose.
That's part of their mission or part of their purpose.

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So we can see then that having acommon purpose and vision,
keeping it front and center and pursued corporately or pursued
as a community, is highly important to success.
So what does that have to do with the church?
What does that have to do with abiblical perspective?

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Well, first of all, it's important for us to know that
foundational to Christian unity is love, love for God and love
for others. One of the reasons why Forward
Church has a purpose, envision statement that is making
disciples of Jesus who love God,love others and serve the world

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is we know that is an eternal vision for this life and the
next. And So what we do is we make we
filter every decision what we make and we don't do this
perfectly, of course, but we filter every decision that we
make through the terms of to what extent is this program or
ministry or event, to what extent is it contributing to

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making disciples of Jesus who love God, love others and serve
the world. And so it's very important for
us then to understand that as a community of faith.
It is found founded upon love, alove for God and a love for
others. But I hopefully won't want to

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dive a little deeper and get a little bit more practical here
because I think it's important for us.
It's one thing to say all you need is love.
I mean, The Beatles said that they sang it beautiful song.
And it can be really meaningful or meaningless depending upon
your experience and your definition of love.
So we need to understand then what does it mean for us to

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build a foundation of love wherewe love God and love others?
So I've as I was reading and meditating on this passage,
there are 6 fundamental elementsthat are essential to Christian
unity. The first one being is that we
agree on who we worship. We agree on who we worship.

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In other words, the what's the object of our ultimate
affection? Now Acts 432 says that the early
church was of one mind and one heart and as a result the church
grew. What does that mean?
They had one focus in mind, bothfrom a standpoint of the mind.

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They were focused on this one vision and mission which was to
make disciples of Jesus. But furthermore, they have war
of 1 heart. And what does that mean?
That is the driving affection, the thing that moves us forward,
the thing that gets us out of bed, the thing that makes us
make daily decisions. That is what our driving

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affection is. And that's what we need to ask
ourselves is what is it ultimately that is driving my
affection? Because I could quite easily say
that I love God, but what does that mean if I'm making all
these other decisions that wouldseem to contradict that core
value. And so we need to, it would seem

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obvious that we need to agree onwho we worship.
And but even churches have been faulted for this.
Probably many of you have seen the American Gospel, which is a
documentary on the prosperity gospel.
And the problem is in a very general sense is that we can see
Jesus as a means to an end. Now, the prosperity gospel is a

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very obvious example where Jesusis a means to wealth and
prosperity and health. That's kind of in a nutshell,
what the prosperity gospel is about.
But it's a little bit more insidious than that when you
think in terms of what is my primary motivation for being a
follower of Christ? Is it his glory?

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Is what I'm doing out of love for what Christ has done?
Is that what drives me? Am I OK not taking credit and
allowing Christ to receive all the glory?
Am I OK taking a backseat? Am I OK washing someone else's
feet as it were, and no one sees?
Am I OK making sacrifices that no one acknowledges?

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Because I'm so in love with Jesus, I'm so intent on Him
receiving all the glory. The rest is inconsequential.
We as a church body can quite easily lose who it is we
worship, and we see Jesus simplyas a means to an end.

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Is he the ends or is he just themeans?
And so #2 we need to identify and eliminate idols in our
lives. In other words, those things
which compete for our affections.
And we should do a daily heart check.
We're at where we're asking the Holy Spirit of God as we've
engaged the Scriptures to revealareas that are robbing my

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affection from Jesus. We all have them.
And usually they're more subtle than we think.
And we think we're doing really well, but if we actually
honestly ask the Holy Spirit andspent time in His Word, spend
time listening, He will reveal things.
The great thing is, is that we don't have to do penance, but we
do have to confess, confess our sins and clear those pathways so

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that our worship will be uncorrupted.
Uncorrupted. Thirdly, we learn the Scriptures
by listening to them, reading them, meditating on them, and
praying them. Now this is not meant to be
complicated. What it's meant to do is it's

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meant to emphasize the centrality of the Word of God in
our lives. If we are going to live a life
of faith and if we are going to live a transformative gospel
driven life, we need to listen to His Word, we need to read His
Word, we need to meditate on HisWord and we need to pray His

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Word. And I can assure you that if you
are doing these things, something miraculous is going to
happen. Notice verse 17 of chapter 17.
Jesus says, and it's going to back up to something we haven't
read, but He says this. He says, Father, sanctify them

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by the truth. Your word is truth.
How are we set apart and made holy for His purposes by the
Word of truth when the Holy Spirit and His Word come
together in our lives and begin to transform us from the inside
out? And I noticed there I didn't put

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memorize the scriptures. Why?
Well, for one, I think memorize feels like a big fat chore.
And for two, I can assure you that if you're listening to the
Word, you're reading the Word, you're meditating on the Word,
and you're praying the Word, youwill memorize the Word by
default. It's probably a better approach

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#4 We obey the scriptures through repentance and spirit
filled prayer and action. Let us not be guilty of being a
people that are driven by tasks.If you feel like it's your task
to go out there and be salt and light in the world and share the
gospel when given the opportunity, if that to you is a
burden and a task, then there's something missing there.

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Something very important missing.
Because when you read the scriptures and you see a person
or group of people making a traumatic or making an
incredible impact upon the worldaround them, they're spirit
filled. They are spirit filled people.
So how do we get, how do we become filled with the Spirit as

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we read the Scriptures and as the Holy Spirit brings things to
light in our lives? We confess and we repent.
We confess and we repent. And you know, he doesn't get
tired of our confessions and ourrepentance.
If he did, we'd be in trouble because we should be doing this
every day. And then as you confess and as
you repent, then ask him to fillyou with his Holy Spirit so that

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you can go out in power. But don't leave it there at home
or in your car or wherever it isthat you spend that time alone
with with God. Rather come back to it and say,
God, fill me with your Spirit. Give me a heart of discernment.
Give me a heart of love. Because one of the most powerful
things that Jesus taught in these concluding chapters of

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John is that he would not leave us orphans, but he would send us
the helper, the counselor, the Holy Spirit.
And so if you are in Christ, youhave the Holy Spirit.
And we have to be filled with the Spirit in order to do the
things that Christ has called usto do.
We must be filled with the Holy Spirit and that is a daily,

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ongoing discipline of inviting Him to have unhindered sway in
our lives #5 We practice humility, grace, and hospitality
within the body of Christ. An attitude of humility is
paramount. Consider others as more

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important than yourselves. If we all live that way, that
would eliminate 3/4 of our battles.
We exercise grace. Grace is the willingness to
overlook a fault. There are simply people, through
no fault of our own or their own, who simply rankle us on the
inside. How are we going to respond to
that? Are we going to exercise grace?
Are we going to exercise love? Are we going to overlook

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offences or are we going to takeoffence and then suddenly become
proud? And these are my rights.
So we need to approach with an attitude of humility, grace and
hospitality. And I love, I mean, hospitality
is not something that in in our culture we understand very well
in general. But what does hospitality have

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to do within the body of Christ,within the local church here in
this room or wherever you are? Well, hospitality is yes it, it
is inviting people into your home, but it's more than that.
It's an attitude. It's it's an openness to invite
the stranger to become friend, to invite the stranger to become

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family. I met a lady a few weeks ago
who's brand new to forward her first Sunday here, and she was
invited to sit with three sisters who have been in going
to forward church for many decades and who sit in the same
seats every week. But you know what, they get it.

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They understand hospitality. They invite the stranger to
become part of the family. That in essence is hospitality.
And if we as individuals here this morning, if we took it upon
ourselves to have an attitude ofhospitality, to an attitude
where we're inviting the stranger in to become part of

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our space, to be loved by us, tobe befriended by us, regardless
of who they are, regardless of their age, regardless of their
background. If we would simply be prayerful
about that, praying that God would send across our path at
the end of the service or at thebeginning of the service,

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someone that I can connect with and that I can bless, that I can
love. See, a culture of hospitality is
going to transform the church, the community, the world,
because hospitality is a lost discipline, but it is commanded
by scripture. If we all exercise hospitality,

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I'm afraid we'll just disband the hospitality team because
everyone will be part of it. And then number six, we keep in
mind, or rather we keep the end in mind, manifesting our hope.
Look at verse 24. Father, I want those You have
given me to be with me where I am so that they may see my

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glory, which you have given me because You loved me before the
world's foundation. You know what Jesus is saying
there? He's saying if you're in Christ,
and that would be any of us in Christ here today.
Jesus is inviting us to be in his presence in glory that

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should rock our world, that should infuse our hope because
regardless of our circumstances,and I don't want to diminish
the, the difficulties that many of you are enduring right now,
but I pray that the the hope of Jesus would infuse us because
he's invited us to a seat at thetable.
He's invited us to the end upperroom at the end of days where

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it's not going to be mournful, it's going to be celebratory.
And so how we steward our time between now and that day makes
all the difference. So let's steward it well so that
when we sit at the table with Jesus and he gives us this feast
to celebrate, we can say, I'm soglad I invested it and didn't

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waste it. Let's keep the end in mind
manifesting our hope. And that's why Paul says, if
anyone, you know, be ready to give an answer to the the person
who asks you for the hope that you have.
And I think you know, he's talking not just to the
individual, he's talking to the church.
If we're for a body that's infused with hope that what we

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ultimately want is to be in Jesus presence as Job did, you
know, in my flesh I will see God.
That was what kept him going. If we have that, that is going
to be such a testimony to the gospel of Jesus Christ.
So inevitably disagreements willcome.
So what are just some practical ways that we can keep

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disagreements from undermining unity?
And just just three quick ways here.
First of all, we need to learn to communicate humbly, lovingly,
and respectfully. We may disagree strongly with
something, but you need to keep ourselves in check before we
actually begin the conversation.Are we communicating humbly?

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Are we communicating lovingly? And where are we communicating
respectfully? I think it's important for us in
any sort of crucial conversationlike that is to ask the Holy
Spirit to guard my heart and my mind and my mouth so that what
is said ultimately is loving. Because we can have conflict.

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Conflict is inevitable, but conflict also can be loving.
And conflict causes growth. If we had no conflict, there
would be no growth. Secondly, we need to show a
willingness to concede in areas that amount to personal
preference. Everyone in this room has
different preferences in different areas of how we do

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church. That's OK.
Those areas that are simply preference, we need to have a
willingness to concede. Doesn't mean we can't open up
conversations, make suggestions,or so forth, but let's not make
it a point of contention. Don't allow bitterness to root
in your heart over something that in the end really boils

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down to my preference. And then thirdly, we need to
pray for and submit to spiritualauthority.
Submission is a very unpopular world word rather.
And in our culture, the idea of submitting to authority in
general is looked down upon, notpracticed by most people.

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In fact, it's, it's a, I can't even think of the word of it
word. But, but as you go around and
you see bumper stickers and flags and so forth and so on,
that can be so hurtful and negative.
It reminds us of what Scripture is calling us to.

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And that's to pray for and submit to authority.
And in this instance, within thebody of Christ, God has placed
the elders as spiritual authority.
Are we praying for our elders ona daily basis because they are
working sacrificially on your behalf, seeking to shepherd you
well, And so are we praying for them?

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And ultimately, are we trusting that the way that they are
leading our church is one that is ultimately for the glory of
God? They don't do it perfectly.
None of us do it perfectly. But the more that we support
them in prayer, the more God will illuminate the decision
making and the thinking, and there will be unity as a result.

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In conclusion, the ultimate purpose of Christian unity is to
manifest the truth of the gospelthat Jesus was sent by God to
redeem humankind. It's amazing that our unity is a
living expression and proof thatJesus was sent by God to redeem

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humankind. That is the hope of the world.
That is what's at stake here. And that's why the devil is
having a heyday in the church today, in the broader church
today, by creating division and discord.
And there have been church splits and so forth and so on.
And we know the story. We know the narrative.

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But you know what, the devil shouldn't have any space for
that because Christ has already won the victory.
We just have to choose to live within that victory and we need
to choose to get over ourselves so that we can be unified in the
body of Christ. So I ask you to take Jesus words
this week and to pray them, to live them, to make them part of

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your soul, and to ask the Holy Spirit for you individually and
as a community of faith to actually fulfill Jesus words
here at Ford and the rest of theworld.
And you know there is no greatersymbol of unity than communion.

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And so we rewind to the Upper Room, the Last Supper, and Jesus
gathers with his disciples and he takes the bread and he takes
the cup and uses it as a symbol of his broken body and of his
shed blood. Paul reminds us in First

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Corinthians Chapter 11, verse 26.
For as often as you proclaim theLord, whereas law, for as often
as you eat this bread and drink this cup, you proclaim the
Lord's death until he comes. And so this morning we're going
to take an opportunity. If you haven't received a

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communion wafer and cup here, you can go ahead and raise your
hand. Someone will be around to give
that to you and take out the wafer here symbolizing Jesus
body. And Jesus took the bread, and

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he, when he had given thanks, hebroke it and gave it to his
disciples. And he said, take, eat.
This is my body which is broken for you.
Do this in remembrance of me. Let's take the bread and take it
together. And then Jesus took the cup and

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he said, this cup is my shed blood.
It's a symbol of the New covenant.
My blood poured out on your behalf.
He took on himself our sin, our shame.
His blood was poured out for us.And so we come together, humbly

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and gratefully. As a community of faith to the
only one worthy of our worship. And we say thank you Jesus, that
you shed your blood and that because of your shed blood my
sins are forgiven past, present and future.
Let's not take it lightly, but let's take it together as a
community of faith, remembering Him until he comes again.

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Father, you have made known to us the path of life.
You will fill us with joy in your presence.
Eternal pleasures are at your right hand.
You are the God of the past, present and future and we give
you thanks and praise for your goodness, for in love you sent

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your only Son to redeem the world.
So may we live a life that is pleasing to you in Jesus name.