November 19, 2025 • 38 mins
A message on how deliverance, faith, and personal freedom can shape culture and lead to enduring victory in Christ.
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Episode Transcript
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Speaker 1 (00:02):
This is Hungry Gen podcast, and I just want to
thank you for joining us today here at HG. Our
vision is to see thousands say locally and millions globally.
Speaker 2 (00:11):
We hope you enjoyed this week's message.
Speaker 3 (00:13):
I believe that what we are experiencing in our day
and generation is an agenda. It's something that is pushing
God out of culture and as Christians, and the vision
for this conference, Race to Deliver, isn't just for you,
(00:35):
as someone who needs healing or deliverance or attached from God,
to experience something from God and then go back home
and continue enjoying your life.
Speaker 2 (00:47):
There is more to it.
Speaker 3 (00:49):
This is a conference that equips believers to go out
and be a light in their families because we believe
that you are delivered to deliver others. You are healed
to heal others, You are saved to save others, And
that really is the vision for.
Speaker 2 (01:10):
Raised to Deliver.
Speaker 3 (01:11):
We're not talking about Pastor of lad only being raised
to deliver all of us here. It is you and
I who come to this conference receive a touch from
God and then take what we receive back out and
get a little bit bolder than before, a little bit
more radical than before, a little bit more bold in
(01:32):
our faith than before, so that we can bring deliverance
wherever we go. Because I believe, just like Halloween and
is happening right now, kids are our trick and treating,
that there is a push and we as Christians actually
have to take a stand. I believe that what is
(01:53):
happening in the culture cannot be solved by debates. It
is solved by deliverance because it isn't inherently just a
human problem.
Speaker 2 (02:05):
It is a spiritual problem.
Speaker 3 (02:09):
And in our region and in our culture, in our civilization,
there is more and more different times where people are
told to bow to culture. And I want to read
to you real quick from the Book of Daniel. You
know the story. There was three Hebrew Boys from the
(02:30):
Book of Daniel, Chapter three, verse fifteen. He says, now,
if you are ready at the time you hear the
sound of the horned flute, harp, lyre, and saltry in
symphony with all kinds of music, and you fall down
and worship the image which I have made good. But
if you do not worship, you shall be cast immediately into.
Speaker 2 (02:51):
The fiery furnace.
Speaker 3 (02:53):
And the three Hebrew boys here they weren't disrespectful, they
were actually quite respectful.
Speaker 2 (03:00):
O King, in this manner, we need not to explain
ourselves to you.
Speaker 3 (03:07):
Our God can deliver us, and even if he doesn't,
we will still not bow to your culture. And I
want to challenge you here today as a Christian, as
someone who is hungry for more of God. God is
hungry for more of you. He wants you to.
Speaker 4 (03:28):
Begin to take a stand for.
Speaker 2 (03:30):
Things where formerly we might not have done it.
Speaker 3 (03:34):
And so I believe right now they are playing the flutes,
they are playing the harp of Halloween, and they are saying, hey,
you have to bow and for me personally, me and
high House, we will worship God. And so if there
is a demonized culture, a demonized culture is just a
(04:00):
bondage that has gone public. Demonized culture is just a
bunch of hearts that are undelivered. And so the solution
to solving a culture that pushes various agendas today, whether
it is Halloween, and some people will be like, well,
(04:20):
Halloween is not that bad, and you can go into
all these kind of things, and you know the Church
try to redeem it and all that. Yes, of course,
and it could be an evangelistic opportunity for many, but
for majority of people it isn't. It's just another opportunity
to bow to culture. And I know this is gonna
hurt some people, and I'm gonna ruffle some feathers, but
(04:41):
I when I encourage you the how we shift the culture,
how we change the atmosphere. What happens in the region
is to you deliver the people, and the culture will
be delivered too.
Speaker 2 (04:58):
Because culture, there.
Speaker 3 (05:00):
Is an accumulation of people who are bound expressing themselves.
And so that is why I believe deliverance will bring
a solution into this region. The Bible says in Matthew
five point thirteen, you are the salt of the earth.
Speaker 2 (05:17):
But if the salt loses its flavor, how should it
be seasoned? You are the light of the world.
Speaker 3 (05:22):
In verse fourteen, a city they set on a hill
cannot be hidden, nor do they light a lamp and
put it under a basket on a lamp stand, and
it gives light to all who are in the house.
We know are calling as Christians to be a light
and assault deliverance is simply removing the basket from the light.
(05:50):
It's not that we don't have the light. When we
receive Jesus, we have the light, but sometimes that light
has been shaded out, baskets have been put on it
where we can't stand up, we can't speak out. We
feel like, oh man, you know, there's so many things
and I don't know what to do and what this
(06:10):
and that and one after another. Listen, Jesus is coming
back for a pure bride. He's not coming back for
a bound bride. He's coming back for.
Speaker 2 (06:20):
A bride is bold, standing.
Speaker 3 (06:23):
Up for the whole biblical truth, not holding back anything,
even if that means then we get thrown into the
furnace of hatred, the furnace of cancelation. We will stand
up for Jesus Christ and the values that he stands for.
And so deliverance is God taking the basket of your lights.
(06:49):
Personal deliverance needs to cultural reform. Luke chapter eight says,
when you know when Jesus came and met Legion, I'm
gonna share this real quick, just super quick. When Jesus
came to Legion in Luke eight, and you know, they
went through the sea and then he went to cast
out Legion out of a man. And then straight from
(07:12):
there Jesus went back again. He crossed the sea, only
to cast Legion out and then go back again.
Speaker 2 (07:21):
If you read the context.
Speaker 3 (07:22):
A couple of chapters later, Jesus came back again to
that region. You remember the herders, the people who were
hurting pigs. They said, leave this region. They're not happy
with you, and they banned Jesus from returning to the gatherings.
And still two chapters later he came right back. And
when he came back, the climates had changed. The spiritual
(07:48):
climate had already changed in that region as a result
of just one deliverance. Deliverance changes culture, one heart at
a time, and the deliverance of one man.
Speaker 2 (08:06):
Brought revival into the whole region. So I want to
encourage you.
Speaker 3 (08:12):
Whatever you're gonna receive here tonight, you have no idea
how God is gonna use that in your family, how
God is gonna use that in your workplace, in your
circle of friends. You are raised to deliver. Go with
(08:40):
me to the Book of Judges chapter four. I'm gonna
share with you a little bit here real quick about
a deliverance that took place in the Book of Judges
chapter four, the people of Israel, and it says that
(09:03):
they did evil in the sight of the Lord. Let's
read Judges four, verse one. When Ehud was dead, the
children of Israel again did evil in the sight of
the Lord. I believe that oppression, demonisation, demonic influence always
(09:26):
starts with evil.
Speaker 2 (09:29):
Now not for everyone. Is it our own evil.
Speaker 3 (09:33):
There is three types of evil that opens the door
for demonic bondage.
Speaker 2 (09:39):
This is what we believe in at Hungary Jen.
Speaker 3 (09:41):
We believe the oppression begins with doing evil in the
sight of the Lord. Whether it's your own evil or
someone else's evil, or your family is evil. There's three
main categories of open doors. It is the invitation. There
is when you have yourself committed sin. You're living a
com promised lifestyle, are you are you are not following
(10:04):
God's word for your life. Maybe you still believe in
in God's word, you believe in Jesus, you are professing Christian,
but you are leaving a compromise lifestyle and you are
practicing sin.
Speaker 2 (10:17):
Now, there's a.
Speaker 3 (10:18):
Difference between falling into sin and practicing sin. We're talking
about people who are practicing sin, people who are stuck
in these habits of addiction, people who are stuck in
these recurring cycles and at some point invited demons into
(10:38):
their life. Many people come and ask me and say, hey,
if I watch porn one time, is am I gonna
get a demon?
Speaker 2 (10:45):
Or am I still safe?
Speaker 3 (10:46):
How many times do I need to do something before
a demon actually enters my life? And unfortunately there is
no metric or no kind of statistic of exactly three
and a half times. And then you need to go
for deliverance kind of a thing. And it's like asking,
if I leave my front door open, is someone gonna
steal my TV? It depends maybe maybe not, but I
(11:11):
know for sure if you leave the door open every day,
sooner or later someone will steal your TV. And that's
how deliverance works as well. The practice opens the door.
The second part is the intrusion. This is when you
yourself have experienced victimization. You've been abused, someone did something
(11:31):
to you, often in your formative years childhood, and that
costs your heart to be broken, that caused your soul
to be split, That cost unforgiveness, rejection, and bitterness to
enter your heart. And what we have come to experience
and understand is that one of the biggest.
Speaker 2 (11:50):
Open doors and legal rights for demons is unforgiveness. It's unforgive.
Speaker 3 (12:01):
And so as we did, as we talked to you
guys who are preparing for prayer line already right now,
as you are hearing this room, if you're preparing for
prayer to receive deliverance here today, begin to ask the
Holy Spirit right now, is there anyone in my life
that I still need to forgive? Forgiving someone doesn't mean
(12:26):
that you're making light of what happened to you. It
doesn't remove the seriousness, the severity of what happened. It
means one thing, you are ready to move on, and
Jesus can work with that. The third one is inheritance,
and this is the generational component, where right from the
mother's womb things happen. You know, when Jesus asked, there
(12:49):
was a man that brought his son, and his son
was falling into the fire and into the water, all
these different kinds of places.
Speaker 2 (12:58):
And he asked him.
Speaker 3 (12:59):
How long this has been happening to him? And then
he said from birth that right, there is a generational problem.
He didn't it's nothing that he did, it's nothing to
anyone else did something generational, And a hungry generation we
believe that God is a generational god. In fact, it's
even in our church name Hungry Generation. So we believe
(13:21):
that God is a generational god. He is the God
of Abraham, Isaac, and Jacob. And the devil also thinks
in generations.
Speaker 2 (13:33):
How do I know that, because when he.
Speaker 3 (13:34):
Heard that a savior was born, he tried to immediately
wipe out that whole next generation. And so whatever category
that you might fall in. Generally speaking, the demonization the
monarch influence begins with doing evil in the sight of
(13:55):
the Lord. Let's continue to read here, we go down
to verse three. I'm gonna just through this whole chapter
here a little bit and talk about this encounter with
Deborah and so on.
Speaker 2 (14:05):
I love this story. It's so good.
Speaker 3 (14:07):
Verse three, and the children of Israel cried out to
the Lord, for Javian had nine hundred chariots of iron,
and for twenty years he had harshly oppressed the children
of Israel. Twenty years of bondage, twenty years of oppression.
(14:28):
I did a little bit of study on the nine
hundred chariots there, and it's very likely that.
Speaker 2 (14:32):
That number nine hundred was used because they were.
Speaker 3 (14:36):
Immeasurable amounts of oppression. They couldn't count how much chariots
and how much oppression that Israel had faced under the
hand of Javian. So what did they do. They did
the only thing they knew how to do, and that
was to.
Speaker 2 (14:53):
Cry out to God. So if oppression.
Speaker 3 (14:57):
Begins with evil, begins with a cry of faith.
Speaker 2 (15:04):
Tonight, I pray in your.
Speaker 4 (15:07):
Heart, let there be a cry of faith for Jesus
to set you free.
Speaker 2 (15:14):
To deliver you. Pray like Jacob prayed.
Speaker 3 (15:18):
Who said, God, I will not let you go unless
you bless me. Tonight, pray Lord, tonight is my night.
I will not let you go unless you deliver me,
unless you hear me and borrow the testimony of Sarah.
That's why it's called sharing testimony, because you're.
Speaker 2 (15:40):
Allowed to borrow it.
Speaker 3 (15:42):
How do you borrow someone's testimony? You have a medical issue,
you have a bondage, you have a situation in your
life that you need God's miraculous power to step in.
And you say, I've never seen God work like that
in my life, but I've seen it in Sarah's life.
Speaker 2 (15:57):
If he can do it for her, he can do
it for me.
Speaker 3 (16:01):
If he's done it before he can do it again.
Speaker 2 (16:05):
He is the same, and I'm borrowing her testimony.
Speaker 4 (16:08):
He will do it for me as he did for her.
Speaker 3 (16:14):
Deliverance begins with a cry of faith, and so something
that we would go through here. Now you see how
the times we're doing good, something that we're gonna go
through here. Now you will see the three conditions for victory.
How many have read the story of Deborah. You know
how this story ends. Don't spoil it to the others. Okay.
(16:37):
So the first thing that happens, the first condition that
needs to happen for victory, I believe, is a promise.
If you read here from chapter four, from verse four. Now, Deborah,
a prophetess, the wife of Lapidos, was judging Israel and
(16:58):
at that time, and so she they cried out for deliverance,
and God sent a promise a prophetess.
Speaker 2 (17:10):
So she stepped up.
Speaker 3 (17:12):
God spoke through her and said, you will be set free.
I am God, and I will deliver you from the
oppression that you are under. The guy who was the
military commander, his name was Cicera, and he was very brutal.
(17:35):
And Deborah prophesied and spoke to a person. His name
was Barrack and told Barrack that God is showing me
that we will be victorious over our oppressor. Now go
and gather your armies and gets ready to head out
for battle. And so Barrack and he actually doubted first.
Speaker 2 (18:00):
He's like, that sounds good. How about you go? And
I follow you.
Speaker 3 (18:06):
And so the first step was a promise that was
made by God. I believe miracles that you will see
here tonight are just the manifestation of a promise that
has already been made. Many are here tonight, and you
have heard many prophetic words over you that it ends
(18:26):
with you.
Speaker 2 (18:27):
Maybe God has visited you in your dreams.
Speaker 3 (18:29):
Maybe God has used someone to speak life into you,
or you have heard his promise in his word where
it says that.
Speaker 2 (18:37):
It will end with you, that this generational thing.
Speaker 3 (18:40):
The addiction of your father's, the things that you experience,
it ends with you. And so I want to encourage
you hold on to the promise of God for your life.
Speaker 2 (18:58):
Hold on to it.
Speaker 3 (19:00):
Because victory starts with a promise.
Speaker 2 (19:06):
And then what happened. She started prophesying.
Speaker 3 (19:09):
And then Barrack comes along and he doubts, but he
does not run away. And that's the second component of victory.
It's the partnership. Barrack chose to partner with the promise.
Speaker 2 (19:24):
That was declared through.
Speaker 3 (19:26):
Deborah, and so a promise was declared, a prophecy was given,
and he chose to partner. He wasn't perfect, far from it.
Speaker 2 (19:35):
He's like, I.
Speaker 3 (19:36):
Don't know, I'll try it out, but let's go. I'm
not sure that it would work, but let's try. And
I think that there might be a couple of people
who are here tonight, and you're like, I'm not sure about.
Speaker 2 (19:52):
This, but let's go and see what it's all about.
God can work with that. God worked with Barrack.
Speaker 3 (20:00):
Barracks doubts did not cancel the promise of God.
Speaker 2 (20:05):
Barracks doubt did not.
Speaker 3 (20:07):
Cancel the prophetic word that was spoken. The same way
your doubts does not cancel God's promise for your life,
your battle, the struggle you're having in your heart this evening,
as some people here might have that battle, that struggle.
Speaker 2 (20:25):
Oh man, should I just run away? Man?
Speaker 3 (20:28):
Let me sit down. I can handle a few more minutes.
Some of you are feeling already fired. You're feeling fire
burning in your heart. It's because something is about to happen.
Something's about to shift, The Holy Spirit is about to
step in, and something is about to happen. And so
he chose to partner with the promise, even though he
(20:49):
didn't know for sure that.
Speaker 2 (20:52):
Was gonna work.
Speaker 3 (20:52):
There was a promise, but he chose to not run away.
So your doubts does not intimidate God's promise. Your doubts
tonight does not intimidate God.
Speaker 2 (21:06):
And listen to this.
Speaker 3 (21:08):
Even if you come up here and you receive prayer,
or you're gonna receive deliverance during the prayer, mass prayer,
in a minute, whatever situation you're in, if you got doubt,
that does not disqualify you from deliverance. Doubt doesn't disqualify you.
In fact, there was many people who came in. They
doubted God, and they doubted Jesus. There was a man
(21:30):
in Matthew nine. All he said was, I believe, help
my unbelief. And so if that is you begin to
pray right now, Lord, help my doubt, help me overcome
my unbelief. I'm here and I believe, Help me against
my unbelief. And so that was the partnership component. And
(21:58):
then let's go to verse fifteen. Deborah have spoken, Barrack
has partnered, and Barrack chose to go out Deborah here
in verse fourteen thirteen, she says, Okay, the time has come.
The enemy is at hand, Rise up and go against them.
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He's like, okay, let's do this battle is at hand.
Speaker 2 (22:28):
Can I have the worship team come up? It is
it possible? Look at that.
Speaker 3 (22:33):
I'm rounding up, guys. I'm rounding up because we got
a lot of work to do here tonight. So I
believe that a lot of you are already ready to receive.
So there was a promise. There was a partnership with
the promise. Even though there was doubt, the partnership still
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stood and said I will stand on the promise, even
though I don't know exactly. And God actually made some
adjustments and said, hey, because of that, it will happen
through a woman and stuff. But he stood and he
partnered with that, and then verse fifteen, verse fourteen, the
battle happens.
Speaker 2 (23:11):
Debra said to Barrack, up, for this.
Speaker 3 (23:13):
Is the day in which the Lord has delivered Cicera
into your hand. Has not the Lord gone out before you?
So Barrack went down from Mount Tabor with ten thousand
men following him verse fifteen. And the Lord routed Cicera
and all his chariots and all his.
Speaker 2 (23:37):
Army with the edge of the sword before Barrack.
Speaker 3 (23:41):
And Cicera alighted from his chariots and fled away on foot.
Some people think this is not relevant. You know, he fled,
and that's fine.
Speaker 2 (23:56):
It's very important. In this detail.
Speaker 3 (24:00):
There was a promise, there was a partnership. Battle happened,
but the head of oppression CSA, the chief, the commander
in chief of the armies, he escaped barely and they
started chasing him, but they couldn't catch him. When I
(24:22):
read this, I really identify with that because in my
life when I was struggling for deliverance, some battles I
want them, Oh, I want it really good. I prayed
and I fasted, and I overcame. But then because I
(24:43):
didn't get the chief of commander, he escaped and he
came back again with new oppression. So if CSA was
not stopped, what would happen would be that he would
go back and gather new troops, and even though they
won the battle, they would remain under the oppression of Cicera.
(25:08):
And so sometimes we win a battle, but we still
find ourselves under oppression.
Speaker 2 (25:15):
We're like, ah, he got away again.
Speaker 3 (25:19):
Me personally, I got delivered many years ago, and I'm
very bold to share my testimon I got delivered from
a spirital loss in a place like this. Someone prayed
for me, and you know, all kinds of stuff. When
I came up for prayer, I was looking a lot
of people was lining up, and they prayed for some
people over here. Ah, sorry, manifested, it's going on over there.
Speaker 2 (25:44):
Ah, well down, someone puking over here. I'm like, it's madness.
Those people.
Speaker 3 (25:50):
I know, their demons are really bad. Mine, gentle demons.
They will come out real easy, just a tear. Oh,
I've already set my expectation.
Speaker 2 (26:08):
I know how it's gonna look like. You know, after
all those.
Speaker 3 (26:11):
Ways, I knew that guy I never let my kids
play with his kids. I knew there was something over there,
see the way.
Speaker 2 (26:19):
I knew it. And so suddenly you're like beginning to
judge you and look at people.
Speaker 3 (26:26):
You're like, oh, mine, I'm just gonna God knew the
pride that was in my heart, I had partnered with
the promise. I was standing there at the battle. But
for me, it was like I thought, that was not
how it's gonna look. But someone prayed for me down.
Speaker 2 (26:43):
Ah, shaking us.
Speaker 3 (26:48):
This was many years ago. Don't worry, I'm free. I've
been free for a long time. Praise God. That's why
we're here. We believe that we are raised to deliver. Okay,
we are delivered to deliver others. And so when you
hear the pastors of Hungary jan sharing and preaching and stuff,
we're not preaching stuff that we just read in a book.
(27:10):
We have experienced firsthand the oppression, the tricks, the lies.
Speaker 2 (27:16):
Of the enemy.
Speaker 3 (27:16):
We have seen him face to face, and we have
come out victorious. And that's why we shan We say,
this is how you can overcome. It is only by
the name of Jesus. In the name of Jesus. It's
gonna go down in the name of Jesus. It's gonna
come out in the name of Jesus. It's not stuff
(27:41):
we read in a book.
Speaker 2 (27:43):
This is real. You know the preacher.
Speaker 3 (27:46):
Some people say, hey, you guys, you stop talking about
the devil so much.
Speaker 2 (27:49):
You know who talked.
Speaker 3 (27:50):
About the devil more than anyone else in the Bible.
Speaker 2 (27:54):
His name is Jesus Christ. In fact, he talks so much.
Speaker 3 (27:58):
About the Devil anyone else in the whole Bible does
not even come close. He mentioned the Devil and Hell
and demons ninety five percent of the time. Some people
say that Paul was a bold preacher. He's like one percent.
And so we are not talking about the devil and
(28:18):
talking about all these things because we try to glorify.
Absolutely not, it's the opposite. Second Corinthians says, we are
not unaware of his schemes.
Speaker 2 (28:30):
We know how he operates.
Speaker 3 (28:32):
You gotta watch because he comes in like a snake
to try to wrap himself around you with temptation with
these things. And so he got away, so exactly the
same in my.
Speaker 2 (28:47):
Life, I would fast and I would pray.
Speaker 3 (28:50):
This was before my deliverance. Out fast and I would pray.
Speaker 2 (28:54):
As I said, I got delivered from a spirital lust.
And I would have victory for a while. I won a.
Speaker 3 (29:00):
Battle I completed up fast, and I'm like, I'm so strong,
thanking Lord, I finally will overcome. But he escaped, and
he went to gather new forces, just like Cicera, to
come back and cause oppression again. And so what happened
the third component of this victory. We have the promise,
we have the partnership, and then we have the third thing.
(29:23):
It says here Judges, chapter four, verse seventeen.
Speaker 2 (29:27):
Cicera fled away.
Speaker 3 (29:29):
On foot to the tent of Jael, the wife of
Heber the key Nite. So there was peace between Jabin,
King of Hazor, and the house of Heber the Key Nite.
A lot of names here that we don't use in America,
but let me give you a little bit of context.
(29:50):
This tent that he escaped into, the Cisra escaped into.
It was the tent of someone who had partnered with
the oppressor. It was the tent of someone who was
an ally. And I wonder exactly when it shifted in
(30:15):
the heart of jail, because something changed, not on the battlefield.
Speaker 2 (30:22):
It was in a secret place.
Speaker 3 (30:24):
It was in a tent, in a quiet moment, not
a special high thing.
Speaker 2 (30:29):
But something shifted that would put.
Speaker 3 (30:33):
An end to the oppression once and for all.
Speaker 2 (30:37):
And he was in a tent.
Speaker 3 (30:39):
Of a woman named Jel, and she was in the
tent he comes in, and what happens in that moment,
quiet moment, anti climactic.
Speaker 2 (30:54):
No battle, no war, just a quiet place in her tent,
and he comes in, and suddenly her.
Speaker 3 (31:07):
Heart changes allegiance, and she says, I will no longer
partner with Sisa, who have oppressed the promised people of God.
Speaker 2 (31:23):
And so she changes her heart in.
Speaker 3 (31:26):
A quiet moment, she has an opportunity to break the
oppression once and for all.
Speaker 2 (31:43):
This is that kind of a moment.
Speaker 3 (31:46):
This is a jail moment right now, You know, Jail.
Speaker 2 (31:49):
She was not special.
Speaker 3 (31:50):
She's only mentioned because she was in that tent, a
very average woman, nothing special. She's not mentioned as born
into a special, strong Christian family.
Speaker 2 (32:05):
She's not mentioned at.
Speaker 3 (32:06):
Someone who got a good hand given to them at birth.
She's just a woman right there and then, not a hero,
not a preacher. And she decided today this ends right
here in my tent, in the secret place, not in
the battle, right here in my tent. And so he
(32:31):
comes in, and I'm not gonna go into the graphic details,
but she takes a peg and a hammer while he's sleeping,
and then she finishes the job. She takes sisera out
once and for all.
Speaker 2 (32:51):
A heart shift.
Speaker 3 (32:52):
I believe that there are many of the generation of
Jail here today.
Speaker 2 (32:59):
The Onlie Cliss.
Speaker 3 (33:00):
The average is they're not so specials.
Speaker 2 (33:03):
But someone who has a heart of heart changes and
says enough is enough.
Speaker 3 (33:10):
This oppression it ends today and it ends with me.
Speaker 2 (33:16):
You don't need to.
Speaker 3 (33:17):
Be a leader to bring deliverence into your family.
Speaker 2 (33:21):
You just need to be someone with a heart change,
saying this is the moment.
Speaker 3 (33:29):
There's been a promise, there's been a prophecy, There's been
a battle, but the victory. The battle was one on
the battlefield, but the victory was one in a secret place,
in a quiet place, in something that I believe is
like your heart today. Would you rise up with me
(33:52):
right now in these moment, right now as we are praying,
I believe that many jails are rising up.
Speaker 2 (34:06):
It's not because you.
Speaker 3 (34:07):
Were the one who you know, I'm gonna be the
hero of my family.
Speaker 2 (34:12):
No, just someone who has a heart change. Suddenly you
just decide this is it. It ends right here, and
it ends right now.
Speaker 3 (34:24):
This oppression will not continue to the next generation. I
will put an end to it once and for all.
And this is what will happen here tonight.
Speaker 2 (34:35):
Let me be you're Deborah for a moment.
Speaker 3 (34:38):
Let me prophesy to you Jesus brought you here for freedom.
Speaker 2 (34:45):
His promise for you is freedom. And when the Son of.
Speaker 3 (34:50):
God sets you free, you are free. Indeed, where the
spirit of the Lord is, there is liberty. Tonight he can,
he wants to, and he will set you free. And
(35:11):
here there will be a battle in just a minute,
and you need to partner with the promise of God
that he ends with me. He ends tonight. But ultimately
it is in your tent that victory is won. Battle
will be one up here, but victory is one in
(35:33):
your heart. You're the one to decide. I'm sick and
I am tired of being under the oppression. Twenty long
years of marital problems, thirty long years of nightmares, ten
long years of infirmity.
Speaker 2 (35:51):
Today this is coming to an end.
Speaker 3 (35:57):
For just a moment, I'm gonna lead you in prayer here,
just one moment, would you, just, in your heart of
hearts right now, begin to.
Speaker 2 (36:05):
Position yourself like jail.
Speaker 3 (36:08):
Begin to take that sense, Begin to make that decision.
Speaker 2 (36:14):
This is not mental assent.
Speaker 3 (36:16):
This is not just oh, I decide mentally that I'm
gonna do better against my diction.
Speaker 2 (36:22):
No, this is a heart decision.
Speaker 3 (36:24):
It is allegiance that shifts and you begin to say, God,
I'm all in. No more half, no more this way,
no more that way.
Speaker 2 (36:40):
I am all in.
Speaker 3 (36:42):
And today let's put this oppression to an end. Holy Spirit,
we welcome you in this place right now. We pray
that you will come and do what only you can do.
In just a moment from now, the atmosphere in here
(37:06):
will shifts, demons may begin to manifest.
Speaker 2 (37:12):
Don't be scared.
Speaker 3 (37:13):
It's people who have put the peggy down and said
this is it.
Speaker 2 (37:19):
I'm done being a victim.
Speaker 3 (37:22):
I got everything it takes to put this to an end,
and tonight I'm ending this once and for all in
the name of Jesus.
Speaker 2 (37:32):
Thanks for listening to today's podcast.
Speaker 1 (37:34):
If you are blessed by this message, be sure to
subscribe and send it to someone, and don't forget. You
can always share it on your social stories. Stay connected
with us on YouTube, Instagram, Facebook, and Twitter. For more
information on internship, prayer line conferences, and other resources, go
to hungrygen dot com.
Speaker 2 (37:55):
Remember better is not good enough. The best is yet
to come.
Speaker 3 (38:02):
Calling
This is Hungry Gen podcast, and I just want to
thank you for joining us today here at HG. Our
vision is to see thousands say locally and millions globally.
Speaker 2 (00:11):
We hope you enjoyed this week's message.
Speaker 3 (00:13):
I believe that what we are experiencing in our day
and generation is an agenda. It's something that is pushing
God out of culture and as Christians, and the vision
for this conference, Race to Deliver, isn't just for you,
(00:35):
as someone who needs healing or deliverance or attached from God,
to experience something from God and then go back home
and continue enjoying your life.
Speaker 2 (00:47):
There is more to it.
Speaker 3 (00:49):
This is a conference that equips believers to go out
and be a light in their families because we believe
that you are delivered to deliver others. You are healed
to heal others, You are saved to save others, And
that really is the vision for.
Speaker 2 (01:10):
Raised to Deliver.
Speaker 3 (01:11):
We're not talking about Pastor of lad only being raised
to deliver all of us here. It is you and
I who come to this conference receive a touch from
God and then take what we receive back out and
get a little bit bolder than before, a little bit
more radical than before, a little bit more bold in
(01:32):
our faith than before, so that we can bring deliverance
wherever we go. Because I believe, just like Halloween and
is happening right now, kids are our trick and treating,
that there is a push and we as Christians actually
have to take a stand. I believe that what is
(01:53):
happening in the culture cannot be solved by debates. It
is solved by deliverance because it isn't inherently just a
human problem.
Speaker 2 (02:05):
It is a spiritual problem.
Speaker 3 (02:09):
And in our region and in our culture, in our civilization,
there is more and more different times where people are
told to bow to culture. And I want to read
to you real quick from the Book of Daniel. You
know the story. There was three Hebrew Boys from the
(02:30):
Book of Daniel, Chapter three, verse fifteen. He says, now,
if you are ready at the time you hear the
sound of the horned flute, harp, lyre, and saltry in
symphony with all kinds of music, and you fall down
and worship the image which I have made good. But
if you do not worship, you shall be cast immediately into.
Speaker 2 (02:51):
The fiery furnace.
Speaker 3 (02:53):
And the three Hebrew boys here they weren't disrespectful, they
were actually quite respectful.
Speaker 2 (03:00):
O King, in this manner, we need not to explain
ourselves to you.
Speaker 3 (03:07):
Our God can deliver us, and even if he doesn't,
we will still not bow to your culture. And I
want to challenge you here today as a Christian, as
someone who is hungry for more of God. God is
hungry for more of you. He wants you to.
Speaker 4 (03:28):
Begin to take a stand for.
Speaker 2 (03:30):
Things where formerly we might not have done it.
Speaker 3 (03:34):
And so I believe right now they are playing the flutes,
they are playing the harp of Halloween, and they are saying, hey,
you have to bow and for me personally, me and
high House, we will worship God. And so if there
is a demonized culture, a demonized culture is just a
(04:00):
bondage that has gone public. Demonized culture is just a
bunch of hearts that are undelivered. And so the solution
to solving a culture that pushes various agendas today, whether
it is Halloween, and some people will be like, well,
(04:20):
Halloween is not that bad, and you can go into
all these kind of things, and you know the Church
try to redeem it and all that. Yes, of course,
and it could be an evangelistic opportunity for many, but
for majority of people it isn't. It's just another opportunity
to bow to culture. And I know this is gonna
hurt some people, and I'm gonna ruffle some feathers, but
(04:41):
I when I encourage you the how we shift the culture,
how we change the atmosphere. What happens in the region
is to you deliver the people, and the culture will
be delivered too.
Speaker 2 (04:58):
Because culture, there.
Speaker 3 (05:00):
Is an accumulation of people who are bound expressing themselves.
And so that is why I believe deliverance will bring
a solution into this region. The Bible says in Matthew
five point thirteen, you are the salt of the earth.
Speaker 2 (05:17):
But if the salt loses its flavor, how should it
be seasoned? You are the light of the world.
Speaker 3 (05:22):
In verse fourteen, a city they set on a hill
cannot be hidden, nor do they light a lamp and
put it under a basket on a lamp stand, and
it gives light to all who are in the house.
We know are calling as Christians to be a light
and assault deliverance is simply removing the basket from the light.
(05:50):
It's not that we don't have the light. When we
receive Jesus, we have the light, but sometimes that light
has been shaded out, baskets have been put on it
where we can't stand up, we can't speak out. We
feel like, oh man, you know, there's so many things
and I don't know what to do and what this
(06:10):
and that and one after another. Listen, Jesus is coming
back for a pure bride. He's not coming back for
a bound bride. He's coming back for.
Speaker 2 (06:20):
A bride is bold, standing.
Speaker 3 (06:23):
Up for the whole biblical truth, not holding back anything,
even if that means then we get thrown into the
furnace of hatred, the furnace of cancelation. We will stand
up for Jesus Christ and the values that he stands for.
And so deliverance is God taking the basket of your lights.
(06:49):
Personal deliverance needs to cultural reform. Luke chapter eight says,
when you know when Jesus came and met Legion, I'm
gonna share this real quick, just super quick. When Jesus
came to Legion in Luke eight, and you know, they
went through the sea and then he went to cast
out Legion out of a man. And then straight from
(07:12):
there Jesus went back again. He crossed the sea, only
to cast Legion out and then go back again.
Speaker 2 (07:21):
If you read the context.
Speaker 3 (07:22):
A couple of chapters later, Jesus came back again to
that region. You remember the herders, the people who were
hurting pigs. They said, leave this region. They're not happy
with you, and they banned Jesus from returning to the gatherings.
And still two chapters later he came right back. And
when he came back, the climates had changed. The spiritual
(07:48):
climate had already changed in that region as a result
of just one deliverance. Deliverance changes culture, one heart at
a time, and the deliverance of one man.
Speaker 2 (08:06):
Brought revival into the whole region. So I want to
encourage you.
Speaker 3 (08:12):
Whatever you're gonna receive here tonight, you have no idea
how God is gonna use that in your family, how
God is gonna use that in your workplace, in your
circle of friends. You are raised to deliver. Go with
(08:40):
me to the Book of Judges chapter four. I'm gonna
share with you a little bit here real quick about
a deliverance that took place in the Book of Judges
chapter four, the people of Israel, and it says that
(09:03):
they did evil in the sight of the Lord. Let's
read Judges four, verse one. When Ehud was dead, the
children of Israel again did evil in the sight of
the Lord. I believe that oppression, demonisation, demonic influence always
(09:26):
starts with evil.
Speaker 2 (09:29):
Now not for everyone. Is it our own evil.
Speaker 3 (09:33):
There is three types of evil that opens the door
for demonic bondage.
Speaker 2 (09:39):
This is what we believe in at Hungary Jen.
Speaker 3 (09:41):
We believe the oppression begins with doing evil in the
sight of the Lord. Whether it's your own evil or
someone else's evil, or your family is evil. There's three
main categories of open doors. It is the invitation. There
is when you have yourself committed sin. You're living a
com promised lifestyle, are you are you are not following
(10:04):
God's word for your life. Maybe you still believe in
in God's word, you believe in Jesus, you are professing Christian,
but you are leaving a compromise lifestyle and you are
practicing sin.
Speaker 2 (10:17):
Now, there's a.
Speaker 3 (10:18):
Difference between falling into sin and practicing sin. We're talking
about people who are practicing sin, people who are stuck
in these habits of addiction, people who are stuck in
these recurring cycles and at some point invited demons into
(10:38):
their life. Many people come and ask me and say, hey,
if I watch porn one time, is am I gonna
get a demon?
Speaker 2 (10:45):
Or am I still safe?
Speaker 3 (10:46):
How many times do I need to do something before
a demon actually enters my life? And unfortunately there is
no metric or no kind of statistic of exactly three
and a half times. And then you need to go
for deliverance kind of a thing. And it's like asking,
if I leave my front door open, is someone gonna
steal my TV? It depends maybe maybe not, but I
(11:11):
know for sure if you leave the door open every day,
sooner or later someone will steal your TV. And that's
how deliverance works as well. The practice opens the door.
The second part is the intrusion. This is when you
yourself have experienced victimization. You've been abused, someone did something
(11:31):
to you, often in your formative years childhood, and that
costs your heart to be broken, that caused your soul
to be split, That cost unforgiveness, rejection, and bitterness to
enter your heart. And what we have come to experience
and understand is that one of the biggest.
Speaker 2 (11:50):
Open doors and legal rights for demons is unforgiveness. It's unforgive.
Speaker 3 (12:01):
And so as we did, as we talked to you
guys who are preparing for prayer line already right now,
as you are hearing this room, if you're preparing for
prayer to receive deliverance here today, begin to ask the
Holy Spirit right now, is there anyone in my life
that I still need to forgive? Forgiving someone doesn't mean
(12:26):
that you're making light of what happened to you. It
doesn't remove the seriousness, the severity of what happened. It
means one thing, you are ready to move on, and
Jesus can work with that. The third one is inheritance,
and this is the generational component, where right from the
mother's womb things happen. You know, when Jesus asked, there
(12:49):
was a man that brought his son, and his son
was falling into the fire and into the water, all
these different kinds of places.
Speaker 2 (12:58):
And he asked him.
Speaker 3 (12:59):
How long this has been happening to him? And then
he said from birth that right, there is a generational problem.
He didn't it's nothing that he did, it's nothing to
anyone else did something generational, And a hungry generation we
believe that God is a generational god. In fact, it's
even in our church name Hungry Generation. So we believe
(13:21):
that God is a generational god. He is the God
of Abraham, Isaac, and Jacob. And the devil also thinks
in generations.
Speaker 2 (13:33):
How do I know that, because when he.
Speaker 3 (13:34):
Heard that a savior was born, he tried to immediately
wipe out that whole next generation. And so whatever category
that you might fall in. Generally speaking, the demonization the
monarch influence begins with doing evil in the sight of
(13:55):
the Lord. Let's continue to read here, we go down
to verse three. I'm gonna just through this whole chapter
here a little bit and talk about this encounter with
Deborah and so on.
Speaker 2 (14:05):
I love this story. It's so good.
Speaker 3 (14:07):
Verse three, and the children of Israel cried out to
the Lord, for Javian had nine hundred chariots of iron,
and for twenty years he had harshly oppressed the children
of Israel. Twenty years of bondage, twenty years of oppression.
(14:28):
I did a little bit of study on the nine
hundred chariots there, and it's very likely that.
Speaker 2 (14:32):
That number nine hundred was used because they were.
Speaker 3 (14:36):
Immeasurable amounts of oppression. They couldn't count how much chariots
and how much oppression that Israel had faced under the
hand of Javian. So what did they do. They did
the only thing they knew how to do, and that
was to.
Speaker 2 (14:53):
Cry out to God. So if oppression.
Speaker 3 (14:57):
Begins with evil, begins with a cry of faith.
Speaker 2 (15:04):
Tonight, I pray in your.
Speaker 4 (15:07):
Heart, let there be a cry of faith for Jesus
to set you free.
Speaker 2 (15:14):
To deliver you. Pray like Jacob prayed.
Speaker 3 (15:18):
Who said, God, I will not let you go unless
you bless me. Tonight, pray Lord, tonight is my night.
I will not let you go unless you deliver me,
unless you hear me and borrow the testimony of Sarah.
That's why it's called sharing testimony, because you're.
Speaker 2 (15:40):
Allowed to borrow it.
Speaker 3 (15:42):
How do you borrow someone's testimony? You have a medical issue,
you have a bondage, you have a situation in your
life that you need God's miraculous power to step in.
And you say, I've never seen God work like that
in my life, but I've seen it in Sarah's life.
Speaker 2 (15:57):
If he can do it for her, he can do
it for me.
Speaker 3 (16:01):
If he's done it before he can do it again.
Speaker 2 (16:05):
He is the same, and I'm borrowing her testimony.
Speaker 4 (16:08):
He will do it for me as he did for her.
Speaker 3 (16:14):
Deliverance begins with a cry of faith, and so something
that we would go through here. Now you see how
the times we're doing good, something that we're gonna go
through here. Now you will see the three conditions for victory.
How many have read the story of Deborah. You know
how this story ends. Don't spoil it to the others. Okay.
(16:37):
So the first thing that happens, the first condition that
needs to happen for victory, I believe, is a promise.
If you read here from chapter four, from verse four. Now, Deborah,
a prophetess, the wife of Lapidos, was judging Israel and
(16:58):
at that time, and so she they cried out for deliverance,
and God sent a promise a prophetess.
Speaker 2 (17:10):
So she stepped up.
Speaker 3 (17:12):
God spoke through her and said, you will be set free.
I am God, and I will deliver you from the
oppression that you are under. The guy who was the
military commander, his name was Cicera, and he was very brutal.
(17:35):
And Deborah prophesied and spoke to a person. His name
was Barrack and told Barrack that God is showing me
that we will be victorious over our oppressor. Now go
and gather your armies and gets ready to head out
for battle. And so Barrack and he actually doubted first.
Speaker 2 (18:00):
He's like, that sounds good. How about you go? And
I follow you.
Speaker 3 (18:06):
And so the first step was a promise that was
made by God. I believe miracles that you will see
here tonight are just the manifestation of a promise that
has already been made. Many are here tonight, and you
have heard many prophetic words over you that it ends
(18:26):
with you.
Speaker 2 (18:27):
Maybe God has visited you in your dreams.
Speaker 3 (18:29):
Maybe God has used someone to speak life into you,
or you have heard his promise in his word where
it says that.
Speaker 2 (18:37):
It will end with you, that this generational thing.
Speaker 3 (18:40):
The addiction of your father's, the things that you experience,
it ends with you. And so I want to encourage
you hold on to the promise of God for your life.
Speaker 2 (18:58):
Hold on to it.
Speaker 3 (19:00):
Because victory starts with a promise.
Speaker 2 (19:06):
And then what happened. She started prophesying.
Speaker 3 (19:09):
And then Barrack comes along and he doubts, but he
does not run away. And that's the second component of victory.
It's the partnership. Barrack chose to partner with the promise.
Speaker 2 (19:24):
That was declared through.
Speaker 3 (19:26):
Deborah, and so a promise was declared, a prophecy was given,
and he chose to partner. He wasn't perfect, far from it.
Speaker 2 (19:35):
He's like, I.
Speaker 3 (19:36):
Don't know, I'll try it out, but let's go. I'm
not sure that it would work, but let's try. And
I think that there might be a couple of people
who are here tonight, and you're like, I'm not sure about.
Speaker 2 (19:52):
This, but let's go and see what it's all about.
God can work with that. God worked with Barrack.
Speaker 3 (20:00):
Barracks doubts did not cancel the promise of God.
Speaker 2 (20:05):
Barracks doubt did not.
Speaker 3 (20:07):
Cancel the prophetic word that was spoken. The same way
your doubts does not cancel God's promise for your life,
your battle, the struggle you're having in your heart this evening,
as some people here might have that battle, that struggle.
Speaker 2 (20:25):
Oh man, should I just run away? Man?
Speaker 3 (20:28):
Let me sit down. I can handle a few more minutes.
Some of you are feeling already fired. You're feeling fire
burning in your heart. It's because something is about to happen.
Something's about to shift, The Holy Spirit is about to
step in, and something is about to happen. And so
he chose to partner with the promise, even though he
(20:49):
didn't know for sure that.
Speaker 2 (20:52):
Was gonna work.
Speaker 3 (20:52):
There was a promise, but he chose to not run away.
So your doubts does not intimidate God's promise. Your doubts
tonight does not intimidate God.
Speaker 2 (21:06):
And listen to this.
Speaker 3 (21:08):
Even if you come up here and you receive prayer,
or you're gonna receive deliverance during the prayer, mass prayer,
in a minute, whatever situation you're in, if you got doubt,
that does not disqualify you from deliverance. Doubt doesn't disqualify you.
In fact, there was many people who came in. They
doubted God, and they doubted Jesus. There was a man
(21:30):
in Matthew nine. All he said was, I believe, help
my unbelief. And so if that is you begin to
pray right now, Lord, help my doubt, help me overcome
my unbelief. I'm here and I believe, Help me against
my unbelief. And so that was the partnership component. And
(21:58):
then let's go to verse fifteen. Deborah have spoken, Barrack
has partnered, and Barrack chose to go out Deborah here
in verse fourteen thirteen, she says, Okay, the time has come.
The enemy is at hand, Rise up and go against them.
(22:21):
He's like, okay, let's do this battle is at hand.
Speaker 2 (22:28):
Can I have the worship team come up? It is
it possible? Look at that.
Speaker 3 (22:33):
I'm rounding up, guys. I'm rounding up because we got
a lot of work to do here tonight. So I
believe that a lot of you are already ready to receive.
So there was a promise. There was a partnership with
the promise. Even though there was doubt, the partnership still
(22:54):
stood and said I will stand on the promise, even
though I don't know exactly. And God actually made some
adjustments and said, hey, because of that, it will happen
through a woman and stuff. But he stood and he
partnered with that, and then verse fifteen, verse fourteen, the
battle happens.
Speaker 2 (23:11):
Debra said to Barrack, up, for this.
Speaker 3 (23:13):
Is the day in which the Lord has delivered Cicera
into your hand. Has not the Lord gone out before you?
So Barrack went down from Mount Tabor with ten thousand
men following him verse fifteen. And the Lord routed Cicera
and all his chariots and all his.
Speaker 2 (23:37):
Army with the edge of the sword before Barrack.
Speaker 3 (23:41):
And Cicera alighted from his chariots and fled away on foot.
Some people think this is not relevant. You know, he fled,
and that's fine.
Speaker 2 (23:56):
It's very important. In this detail.
Speaker 3 (24:00):
There was a promise, there was a partnership. Battle happened,
but the head of oppression CSA, the chief, the commander
in chief of the armies, he escaped barely and they
started chasing him, but they couldn't catch him. When I
(24:22):
read this, I really identify with that because in my
life when I was struggling for deliverance, some battles I
want them, Oh, I want it really good. I prayed
and I fasted, and I overcame. But then because I
(24:43):
didn't get the chief of commander, he escaped and he
came back again with new oppression. So if CSA was
not stopped, what would happen would be that he would
go back and gather new troops, and even though they
won the battle, they would remain under the oppression of Cicera.
(25:08):
And so sometimes we win a battle, but we still
find ourselves under oppression.
Speaker 2 (25:15):
We're like, ah, he got away again.
Speaker 3 (25:19):
Me personally, I got delivered many years ago, and I'm
very bold to share my testimon I got delivered from
a spirital loss in a place like this. Someone prayed
for me, and you know, all kinds of stuff. When
I came up for prayer, I was looking a lot
of people was lining up, and they prayed for some
people over here. Ah, sorry, manifested, it's going on over there.
Speaker 2 (25:44):
Ah, well down, someone puking over here. I'm like, it's madness.
Those people.
Speaker 3 (25:50):
I know, their demons are really bad. Mine, gentle demons.
They will come out real easy, just a tear. Oh,
I've already set my expectation.
Speaker 2 (26:08):
I know how it's gonna look like. You know, after
all those.
Speaker 3 (26:11):
Ways, I knew that guy I never let my kids
play with his kids. I knew there was something over there,
see the way.
Speaker 2 (26:19):
I knew it. And so suddenly you're like beginning to
judge you and look at people.
Speaker 3 (26:26):
You're like, oh, mine, I'm just gonna God knew the
pride that was in my heart, I had partnered with
the promise. I was standing there at the battle. But
for me, it was like I thought, that was not
how it's gonna look. But someone prayed for me down.
Speaker 2 (26:43):
Ah, shaking us.
Speaker 3 (26:48):
This was many years ago. Don't worry, I'm free. I've
been free for a long time. Praise God. That's why
we're here. We believe that we are raised to deliver. Okay,
we are delivered to deliver others. And so when you
hear the pastors of Hungary jan sharing and preaching and stuff,
we're not preaching stuff that we just read in a book.
(27:10):
We have experienced firsthand the oppression, the tricks, the lies.
Speaker 2 (27:16):
Of the enemy.
Speaker 3 (27:16):
We have seen him face to face, and we have
come out victorious. And that's why we shan We say,
this is how you can overcome. It is only by
the name of Jesus. In the name of Jesus. It's
gonna go down in the name of Jesus. It's gonna
come out in the name of Jesus. It's not stuff
(27:41):
we read in a book.
Speaker 2 (27:43):
This is real. You know the preacher.
Speaker 3 (27:46):
Some people say, hey, you guys, you stop talking about
the devil so much.
Speaker 2 (27:49):
You know who talked.
Speaker 3 (27:50):
About the devil more than anyone else in the Bible.
Speaker 2 (27:54):
His name is Jesus Christ. In fact, he talks so much.
Speaker 3 (27:58):
About the Devil anyone else in the whole Bible does
not even come close. He mentioned the Devil and Hell
and demons ninety five percent of the time. Some people
say that Paul was a bold preacher. He's like one percent.
And so we are not talking about the devil and
(28:18):
talking about all these things because we try to glorify.
Absolutely not, it's the opposite. Second Corinthians says, we are
not unaware of his schemes.
Speaker 2 (28:30):
We know how he operates.
Speaker 3 (28:32):
You gotta watch because he comes in like a snake
to try to wrap himself around you with temptation with
these things. And so he got away, so exactly the
same in my.
Speaker 2 (28:47):
Life, I would fast and I would pray.
Speaker 3 (28:50):
This was before my deliverance. Out fast and I would pray.
Speaker 2 (28:54):
As I said, I got delivered from a spirital lust.
And I would have victory for a while. I won a.
Speaker 3 (29:00):
Battle I completed up fast, and I'm like, I'm so strong,
thanking Lord, I finally will overcome. But he escaped, and
he went to gather new forces, just like Cicera, to
come back and cause oppression again. And so what happened
the third component of this victory. We have the promise,
we have the partnership, and then we have the third thing.
(29:23):
It says here Judges, chapter four, verse seventeen.
Speaker 2 (29:27):
Cicera fled away.
Speaker 3 (29:29):
On foot to the tent of Jael, the wife of
Heber the key Nite. So there was peace between Jabin,
King of Hazor, and the house of Heber the Key Nite.
A lot of names here that we don't use in America,
but let me give you a little bit of context.
(29:50):
This tent that he escaped into, the Cisra escaped into.
It was the tent of someone who had partnered with
the oppressor. It was the tent of someone who was
an ally. And I wonder exactly when it shifted in
(30:15):
the heart of jail, because something changed, not on the battlefield.
Speaker 2 (30:22):
It was in a secret place.
Speaker 3 (30:24):
It was in a tent, in a quiet moment, not
a special high thing.
Speaker 2 (30:29):
But something shifted that would put.
Speaker 3 (30:33):
An end to the oppression once and for all.
Speaker 2 (30:37):
And he was in a tent.
Speaker 3 (30:39):
Of a woman named Jel, and she was in the
tent he comes in, and what happens in that moment,
quiet moment, anti climactic.
Speaker 2 (30:54):
No battle, no war, just a quiet place in her tent,
and he comes in, and suddenly her.
Speaker 3 (31:07):
Heart changes allegiance, and she says, I will no longer
partner with Sisa, who have oppressed the promised people of God.
Speaker 2 (31:23):
And so she changes her heart in.
Speaker 3 (31:26):
A quiet moment, she has an opportunity to break the
oppression once and for all.
Speaker 2 (31:43):
This is that kind of a moment.
Speaker 3 (31:46):
This is a jail moment right now, You know, Jail.
Speaker 2 (31:49):
She was not special.
Speaker 3 (31:50):
She's only mentioned because she was in that tent, a
very average woman, nothing special. She's not mentioned as born
into a special, strong Christian family.
Speaker 2 (32:05):
She's not mentioned at.
Speaker 3 (32:06):
Someone who got a good hand given to them at birth.
She's just a woman right there and then, not a hero,
not a preacher. And she decided today this ends right
here in my tent, in the secret place, not in
the battle, right here in my tent. And so he
(32:31):
comes in, and I'm not gonna go into the graphic details,
but she takes a peg and a hammer while he's sleeping,
and then she finishes the job. She takes sisera out
once and for all.
Speaker 2 (32:51):
A heart shift.
Speaker 3 (32:52):
I believe that there are many of the generation of
Jail here today.
Speaker 2 (32:59):
The Onlie Cliss.
Speaker 3 (33:00):
The average is they're not so specials.
Speaker 2 (33:03):
But someone who has a heart of heart changes and
says enough is enough.
Speaker 3 (33:10):
This oppression it ends today and it ends with me.
Speaker 2 (33:16):
You don't need to.
Speaker 3 (33:17):
Be a leader to bring deliverence into your family.
Speaker 2 (33:21):
You just need to be someone with a heart change,
saying this is the moment.
Speaker 3 (33:29):
There's been a promise, there's been a prophecy, There's been
a battle, but the victory. The battle was one on
the battlefield, but the victory was one in a secret place,
in a quiet place, in something that I believe is
like your heart today. Would you rise up with me
(33:52):
right now in these moment, right now as we are praying,
I believe that many jails are rising up.
Speaker 2 (34:06):
It's not because you.
Speaker 3 (34:07):
Were the one who you know, I'm gonna be the
hero of my family.
Speaker 2 (34:12):
No, just someone who has a heart change. Suddenly you
just decide this is it. It ends right here, and
it ends right now.
Speaker 3 (34:24):
This oppression will not continue to the next generation. I
will put an end to it once and for all.
And this is what will happen here tonight.
Speaker 2 (34:35):
Let me be you're Deborah for a moment.
Speaker 3 (34:38):
Let me prophesy to you Jesus brought you here for freedom.
Speaker 2 (34:45):
His promise for you is freedom. And when the Son of.
Speaker 3 (34:50):
God sets you free, you are free. Indeed, where the
spirit of the Lord is, there is liberty. Tonight he can,
he wants to, and he will set you free. And
(35:11):
here there will be a battle in just a minute,
and you need to partner with the promise of God
that he ends with me. He ends tonight. But ultimately
it is in your tent that victory is won. Battle
will be one up here, but victory is one in
(35:33):
your heart. You're the one to decide. I'm sick and
I am tired of being under the oppression. Twenty long
years of marital problems, thirty long years of nightmares, ten
long years of infirmity.
Speaker 2 (35:51):
Today this is coming to an end.
Speaker 3 (35:57):
For just a moment, I'm gonna lead you in prayer here,
just one moment, would you, just, in your heart of
hearts right now, begin to.
Speaker 2 (36:05):
Position yourself like jail.
Speaker 3 (36:08):
Begin to take that sense, Begin to make that decision.
Speaker 2 (36:14):
This is not mental assent.
Speaker 3 (36:16):
This is not just oh, I decide mentally that I'm
gonna do better against my diction.
Speaker 2 (36:22):
No, this is a heart decision.
Speaker 3 (36:24):
It is allegiance that shifts and you begin to say, God,
I'm all in. No more half, no more this way,
no more that way.
Speaker 2 (36:40):
I am all in.
Speaker 3 (36:42):
And today let's put this oppression to an end. Holy Spirit,
we welcome you in this place right now. We pray
that you will come and do what only you can do.
In just a moment from now, the atmosphere in here
(37:06):
will shifts, demons may begin to manifest.
Speaker 2 (37:12):
Don't be scared.
Speaker 3 (37:13):
It's people who have put the peggy down and said
this is it.
Speaker 2 (37:19):
I'm done being a victim.
Speaker 3 (37:22):
I got everything it takes to put this to an end,
and tonight I'm ending this once and for all in
the name of Jesus.
Speaker 2 (37:32):
Thanks for listening to today's podcast.
Speaker 1 (37:34):
If you are blessed by this message, be sure to
subscribe and send it to someone, and don't forget. You
can always share it on your social stories. Stay connected
with us on YouTube, Instagram, Facebook, and Twitter. For more
information on internship, prayer line conferences, and other resources, go
to hungrygen dot com.
Speaker 2 (37:55):
Remember better is not good enough. The best is yet
to come.
Speaker 3 (38:02):
Calling
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