July 29, 2023 • 49 mins
Join us for part 2 of The Sanctuary which is much more than a building directed by God to his people. It is a figure pointing us to something important. The Bible makes it clear that God's WAY is in the Sanctuary so keep that in mind. In this enlightening video, we delve into the profound connection between the Gospel and the Sanctuary in the wilderness. Discover the captivating journey of how the ancient sanctuary serves as a symbolic representation of God's redemptive plan for humanity. Unravel the intricate details that unveil the Gospel message hidden within this sacred dwelling. Join us as we explore the deep spiritual significance and timeless truths that transcend the ages, revealing the beauty of God's love and grace. Don't miss this eye-opening revelation.
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Episode Transcript
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(00:00):
Hello, and welcome to another episodeof Into the Scripture. My name is
Wesley Vital and today we're going tofinish our study on the sanctuary. So
it's part two today of the Sanctuary. Now, we already discussed the outer
court. We discussed what was inthe outer court. We had the door,
we had the altar sacrifice, wehad the laver with water, and
(00:25):
we are now at the congregation,the Tabna Congregation. The actual structure that
is within the that is inside theouter court that has two compartments. Now
we discussed that the door the highpriests, actually let's start with the hypries.
The high priests is pointing to theMessiah, and that the priests appointing
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to us, as scripture reveals.And then we also saw that the door,
which is there's one way into thatsanctuary, which is no Siah,
right, he is that door,right, I am the way, the
only way. And as we enterthat door, the first thing you see
is the altar of sacrifice where youoffer the sin offering. Are you offering
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the sin offering? There the hornsare called the horns of salvation, where
they will sprinkle the blood on thesin offerings, blood on and it's on
the four corners, and as scripturereveals that the four corners is referring to
the whole world, so the sinoffering, his blood is offered to the
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whole world news referring to the Messiah. Then then the next object was the
laver, which is the water ofwashing, which the priests would wash themselves
before entering into the tabernacle congregation.That was between the structure with two compartments,
and the altar was the lavern.To go into this one, you
had to be washed, had tobe washed washed. So what we have
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so far is the gospel of aperson coming to the Messiah. He's that
door, right, you have togo in. When you go in,
the first thing you see is hissacrifice, the sin offering given to you,
his blood sprinkled and offered to thewhole world. You partaken that by
saying I want to be saved.And then he says, go sin no
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more. You are forgiven right,and you ask for forgiveness. You have
repentance. And then what you do, what is it? Baptism? Right?
Water water? And we read thatthe washing, the washing, the
Messiah washes with his blood. Hewashes, he makes you clean. He
cleanses you. And if book inthe Phesians, Ephesians showed us that he
himself, that the word itself iswhat washes you too. So now we're
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to the inside portion. Now we'rein the inside. Or if the outer
court revealed that this is someone's walk, so what do you think the inside
is going to reveal? Because nowwe're a part of the body, We're
a part of a congregation. Solet's look up the first item. So
we have the first compartment. Okay, there's two compartments, and the first
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compartment has a table of showbread,it has candlesticks, and he has an
altar of incense where incense was offered. There's a veil after the altar of
incense that separates the holy, mostHoly compartment to the Holy. Okay,
so there's a Most Holy and there'sa Holy Holy is the one where priests
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and high priest. The high priestand priests can go in, and then
the most Holy. Only the highPriest himself can enter into the Most Holy.
So let's go through the first object. Now I'm gonna do. I'm
gonna do the showbread. That's thefirst one I'm gonna I'm gonna hit is
a showbread. Let's let's look atthat pattern and figure. Remember what we
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read what we did last time inthe Book of Psalms, thy way,
oh yeah, is in the sanctuary, or thy way, oh Lord is
in the sanctuary, And the wordway means his mode of action, his
course, his plan. So worseagain, we're seeing the entire plan of
salvation from beginning to the end,not just Messiah, but to the end.
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Now we're focusing not on the propheticside of it. We're focusing on
the pattern, the figures, theitems itself. If we did prophetic,
it would be a whole nother videoand a whole nother podcast episode. That
just we're not focused on that rightnow. We're gonna We're gonna do that
later. So I'm gonna do thetable showbread. So the table is showbread
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in XS. Twenty five, Versetwenty three gives us a picture. Okay,
so we're gonna read from twenty threeand we're probably shop at twenty five,
just giving his picture what this thinglooks like. Thou shalt also make
a table of shitam wood. Twocubits shall be shall be the length thereof,
and a cubit the breadth thereof,and a cubit and a half the
height thereof, And thou shalt overlayit with pure goal, and make there
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to a crown of gold round about, And thou shalt make unto it a
border of a border of a handand a hand breadeth around about, And
thou shalt make a golden crown tothe border thereof round about, And thou
shalt make for it four rings ofgold, and put the rings in the
four corners that are on the fourfeet thereof, over against the border.
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Shall the rings be for pieces ofthe staves to bear the table Verse twenty
eight. And thou shalt make thestaves a shit of wood, and overlay
them with gold, that the tablemay be born with them. Verse twenty
nine. And thou shalt make thedishes thereof, and spoons thereof, and
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covers thereof, and bowls thereof,to cover withal a pure gold. Shalt
thou make them Verse thirty, Andthou shalt set upon the table of show
bread before me always. So hereyou have a beautiful description of a table
with crown, a crown border goldon it. We have a civil air,
but there's something very important on itstwenty six, verse thirty five.
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Something very important about this table,very important Psalms twenty six. I mean
Exodus twenty six, verse thirty five. And thou shalt set the table without
the veil and the candlestick over againstthe table on the side of the tabernacle,
toward the south. And thou shaltput the table on the north.
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Shall put the table on the north. So the camel sticks on the south
side, the table show birds onthe north side. Now why would I
bring that up, because again we'reit's figures, patterns, images pointing to
something, pointing to something. Checkthis out. Isaiah fourteen. Zaiah fourteen,
verse thirteen. For thou hast saidin thy heart, I will ascend
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into heaven. I will exalt mythrone above the stars of God. I
will also sit upon the mount ofthe congregation in the side of the north.
Isaiah fourteen's talking about Lucifer, thedevil Satan. This is what Satan
wanted. He wanted to take.He wants to put his throne, establish
his throne on the mount of congregationthat sits on the side of the north.
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Verse fourteen. I will ascend himabout the heights of the clouds,
I will be what like the mosthigh. So the table of showbread sits
on the side of the north,and it's interesting that the amount of congregation
sits on the side of the northas well. Why would I bring that
up? Why would I even wantto discuss that? Will check this out.
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This is why I'm bringing this up. The table of showbread has two
columns, okay two, or youcould say stacks two stacks of bread.
Each stack is six loads each,so you have a total of twelve.
Now, he could have brought thatup into three stacks, you know,
four times three to twelve. Hecould have done him different order, but
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he decided to specifically do two stackssix each, call a six each stack
or each column. Leavikus twenty four, verse five, It says, and
thou shalt take fine flour and baketwelve cakes. Thereof two tenth deals shall
be in one cake, and thoushalt set them na shall scent them in
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two rows, six on a rowupon the pure table before Yohua or the
Lord. And thou shalt put purefrankincense upon each row, that it may
be on the bread for a memorial. Even an offering may by fire unto
Yohua. Every Sabbath, he shallset it in order before Yuhua continually or
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the Lord continually being taken from thechildren of Israel by an everlasting covenant.
So these this is again showing thatthese were two stacks of six that were
taken from the children of Israel,and they are renewed. Would every single
Sabbath the new ones get put out, new ones get put out, new
ones get put out. It's interesting. It's interesting because let's do the common
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Most people already know this. Who'sthe bread of bread? Right? What
is a point to specifically check thisout? John six, verse fifty one.
Everyone kind of already agrees with this, where it says I am the
Living Bread, which came down fromHeaven. If any man eat of this
bread, he shall live forever.And the bread that I will give is
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my flesh, which I will givefor the life of the world, which
is talking about sacrifice. So thebread is referring to the Messiah, right,
I'm referring to Messiah. Let's keeplet's read another verse. Then the
Jews therefore strove among themselves, saying, how can this man give us his
flesh to eat? Then? TheMessiah said unto them, vale vere I
say unto you, except you eatthe flesh of the Son of Man and
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drink of his blood, you shouldhave no life in you, no life
in you. Now this bread representsand points to the Messiah because he is
that bread. He is that bread. But there's something there's something that's very
important in John chapter six, versefifty seven. As the living Father hath
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sent me, and I live bythe Father, so he that eateth me,
even he shall live by me.This incorporates the Father too. The
table of show bread incorporates the Father. The bread incorporates the Father as well,
because the Father is reconciling, reconcilingus through the Messiah verse fifty eight.
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This is that bread which come downfrom heaven. Not as your fathers
did eat manna and are dead.He that eateth of this bread shall live
forever. Now look at first Johnchapter one, verse three, that which
we have seen and her declare weunto you, that you also have also
may have fellowship with us. Andtruly our fellowship is with the Father and
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his son, You who show theMessiah or Jesus Christ. The bread represents,
points and represents to the Messiah beingthe bread of life. But it
also incorporates the Father in that aswell. This is why I liked the
table of Showburn. When we're readingthe description, it has the two borders,
right or the crowns is called ourborders around on that table, now
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a crown that goes around or thetwo borders two individuals father and son on
sitting sitting on the mount of thecongregation on the side of the north,
side of the north. Very interesting, but there's more to it. So
the total the total number of cakeswas twelve, right, and you're supposed
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to take it from the children ofIsrael is what we read in First King,
chapter eighteen, verse thirty one.It says and Elishah took twelve stones
according to the number of the tribesof the sons of Jacob, to whom
the word of Hua came, saying, Israel shall be thy name twelve.
Every time it's referring to twelve,it's talking about his people. It's talking
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about his people, especially since thebread was taken from his people. It
was one loaf for each tribe.Let's do Exodus twenty four, verse four,
and Moses wrote, all the wordsof you who are the Lord and
rose up early in the morning andbuilding an altar under the hill, and
twelve pillars according to the twelve tribesof Israel. So again these twelve lows
are point to his people as well, his people as well. Why would
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I say that first Corinthian chype orten verse sixteen, the cup of blessing
which we bless, is it notthe communion of the blood of the Messiah.
The bread which we break is innot the commune of the body of
the Messiah verse seventeen. For we, being many, are one bread and
one body. For we are allpartakers of the one bread. So that
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bread also incorporates us, because whenwe partake in that bread, we also
are partakers and become one bread.We become one bread. So the table
of showbreads revealing to us the FatherGod Almighty and his son together with us,
dwelling with us, with their congregationwith their people. And do we
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have a supporting verse for that?Yes, we do, of course we
do. John chapter fourteen, versetwenty, and John chapter seventeen, verse
eleven. Let's read them. Atthat day you shall know that I am
in my Father, and you inme, and I in you that's John
chapter fourteen, verse twenty. Andthen look at John seventeen eleven, and
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no I am no more in theworld, but these are in the world,
and I come to thee Holy Father. Keep through thine own name those
who thou givest me, that theymay be one as we are one.
So the Father, the Father,specifically John fourteen, verse twenty, that
I am in my Father, andthe Father in me, and I in
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you. So if you have theMessia and messiahs in you, you have
the Father in you. Because theFather was in the Messiah. The Father
was in the Messiah. So nowthe Father is also dwelling with the Messiah
with his son in us, sothat we are one together, one brand,
one bread. So the table ofShobert is incorporating us as well.
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And it's just so crazy that asIah fourteen, Lucifer wanted to set up
his throne on the mountain of congregation. And look what Satan is doing to
us. Now, look what Luciferis doing to us now, trying to
get us to fail to tempt tobe a part of his kingdom instead of
Gods. He wants us to worshiphim instead of God. That's crazy.
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But that's the table showbread table showbreadson the southern the north. So happens
that the mount of Congregation is onthe side of the north. And the
Bible calls us, calls us hispeople. We are also incorporated into this
bread. The bread is the Messiah, pointing to the Messiah. We are
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partaking of the Messiah. It isalso incorporating the Father, because for is
the Father, who is in theMessiah, who sent the Messiah. Where
is John three sixteen says, forGod so loved the world that he sent
his only begun son. This incorporatesall of us, incorporates all of us,
for we we follow in worship theFather and his son, the Mount
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of congregation. This is where Luciferwanted. That's what Satan wanted to set
up his throne. We are fightingagainst sin when we're supposed to be.
So it's not a coincidence. Thesethese are patterns of figures like we read
that we need to understand because thispoint to salvation. And it's just what
happens that this structure of the twocompartments is called the tabernack of congregation because
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now we're part of the congregation whenwe come inside. And it's just so
happens that every item that we're nowgoing to speak to, the first one
already reveals it that he incorporates thefather, his son, and us as
one as one together. Let's keepreading, so let's do the lamp stamp
now sits on the south side,on the opposite side of the table of
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show brand. Let's look up thedescription excess twenty five, verse thirty one,
And thou shalt make a candlestick ofpure gold, of beaten work.
Shall the candlestick be made. Hisshaft, and his branches, his bows,
his knops, and his flowers shallbe of the same. And six
branches shall come come out of thesize. Thereof three branches, three branches
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of the candlestick out of one side, and three branch of the candlestick out
of the other side. Three bowlsmade like almonds with a knop on the
flower in one branch, and threebowls made like almonds in the other branch,
with the nope and a flower.So in a six branches that came
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out of the candlestick, and inthis candlestick shall be four bowls made like
into almonds, with their knops ontheir flowers and there shall be a knop
under two branches of the same,and a knop under the two branches of
the same, and a knop underthe two branches of the same, according
to the six branches that proceed outof the candlestick. So out of the
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candlestick, let's go to Yeah,let's continue verse thirty six. Their knops
and their branches shall be of thesame as it shall be one beaten work
of pure gold. And thou shaltmake of seven lamps thereof, and they
shall light the lamps thereof that theymay give light over against it, and
the tongue tongues thereof, and thesnuff dishes thereof shall be of pure gold.
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Now I want to make note rightin the verse above, it says
they shall light the lamps thereof.So this candlestick was lit, and it
was giving light to this room,giving light to this room. So what
is these candlestick supposed to point to. It's beautiful as pure gold. What
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does you think it incorporates. Ikind of gave a little bit away earlier
when I said that this whole thingis called the Tavern Congregation because it includes
us. And the first item includedthe father's son and us. John chapter
eight, verse twelve. So thelampstand, which is interesting. The lampstand
itself joins all the pieces together.What we just read, right, we
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have branches going off three this waythrough the verse we have six, and
the main branch is what's bringing ustogether. You know, it's interesting.
And John chapter eight, verse twelve. It says, then spoke the Messiah
again unto them, saying I amthe light of the world. He that
follow with me shall not walk indarkness, but shall have the light of
life. Can't stick? Is light? Right? And it says that if
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you're a part of him, thatyou will have, you know, the
light of life. Right again,the center branch of the lampstand connect the
other branches. Who is the vine? Right, He is the vine,
We are the branches. That's somethingwe're all very familiar with. He let's
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let you know what, let's readit. Let's keep reading. John chapter
nine, verse five. As longas I am in the world, I
am the light of the world.Here's another one again, lamps the lampstand,
which show forth light. Second Corinthianschapter four, verse four, in
whom the God of this world hathblinded the minds of them which believe not
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less. The light of the gloriousGospel of the Messiah, who is the
image of God, shall shine uponthem. So lampstand joins, right joins.
The other piece is in the sanctuarybecause it also points to the Messiah,
just like the others pieces so farthat we've we've done. It points
to the Messiah, points to hissacrifice. It points to him being the
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light of the world. It pointsto a work being done. But there's
more aspects to it. Like thevine, right the vine, I am
the vine. You are the branches, just like the lambstands the center and
connecting the branches, so is theMessiah. Let's keep doing. John James,
Chapter one, verse seventeen. AndI kind of want to make sure
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we hit this home because people forgetthis, John Chapters one, verse seventeen.
Every good gift and every perfect giftis from above and coming down from
the Father of Lights, with whomis no variableness, neither shadow of turning.
So lambstand also includes the Father,just like the table of showbread also
includes the Father. The last standalso includes the Father because remember it was
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the Father through the Messiah reconciling usback to him a lampstand. Also,
it calls him the father of lights, the father of lights. But wait
a minute, father of lights?Who else? Who else is lights?
You know, Matthew, Chapter five, verse fourteen, you are the light
of the world. A city thatis set on the hill cannot be hid.
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We are also incorporated into the lightsas well. We are a direct
connection. Again, he is thevine. We are the branches just side
the lampstand was being held together bythe three branches that came off, being
held together by the one by theone in the center. The Messiah is
the center light, center light.And when we enter into the body,
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we also are light. Now notseparate of ourselves our own No, this
is all because of the main vine, all because of the main stand.
That is why we are light.And incorporates the Father, because he is
the father of lights. He senthis son, He sent his son.
Remember, the Messiah even says,there's nothing I do that didn't come from
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the Father. The Father was instructinghim, was leading him, was guiding
him to do all the miracles,all the miracles. Let's go to one
more. Actually, yeah, let'sdo let's do two more. For three
witnesses Revelation chapter one, verse twenty. The mystery of the seven stars which
thou sawest in the right hand,and the seven golden candlesticks. The seven
stars are the angels of the sevenchurches, and the seven candlesticks which thou
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saw us of the seven churches.The candlesticks are pointed to us, incorporating
us too. Like I mentioned,you have the Father, you have the
Son, and you have us togetherbeing one shining fourth the light. James,
chapter one, verse seventeen. Everygood gift. Oh, we read
that the Father of lights, butverse eighteen of his own will begat he
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us with the word of truth,that we should be a kind of first
fruits of his creatures. So thatFather of lights, the lights, is
including us. Let your light showshine onto the world, right, let's
do Luke chapter ten, verse two. I love it because to me the
lampstand is teaching us that the Father, the Father, his son, and
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their people, the congregation his church, are all doing the same work.
They're all doing the same work.They participate in the same work by showing
forth that light. Luke chapter ten, verse two therefore said he unto them,
the harvest truly is great. Butthe laborers are few Praye therefore that
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the Lord of the harvests, orMaster of the harvest, that he would
send forth labors into the harvest.We are supposed to shine that light.
And again, if we're priests,right, if we're priests and our High
Priest, we're supposed to be partakingin the ministry, partaking in the service.
He's giving us the message of reconciliation, to minister, to minister to
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people. First Corinthians, chapter three, verse nine. For we are laborers
together with God. You are God'shusbandry. You are God's building. You
are God's building. Now we don'thave an earthly sanctuary here anymore, because
these were figures pointing to what's real. And what's real is are you not?
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Do you not know that your bodyis the temple of the Holy Ghost.
The sanctuary that's being built now hereon earth is us His people,
his people. Let's keep going.So we have the table of showbread,
which the corporates the Father's son inus one candlesticks Father's son in us one.
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Right now, the altar of incense. Now, there's no coincidence what
we're going to read here, butcheck this out. The altar of incense.
This is the third item in thefirst compartment area. This is the
item that is right before the veilthat separates the most holy compartment. So
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the altar of incense. Exodus thirty, verse one. And thou shalt make
an altar to an incense upon apawn of sheatham wood, shalt thou make
it a Cubit shall be the lengththere of in a cubit. The breadth
thereof four square shall it be,and two cubits shall be the height thereo.
The horns thereof shall be the samehorns. Horns. Keep that in
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mind. Horns keep it in mind. Verse three. And thou shalt overlay
it with pure gold, the topthereof, and the size thereof round about,
and the horns thereof. Thou shaltmake unto it a crown of golden
gold round about, and two goldenrings. Shalt shalt thou make it under
the crown of it by the twocorners there of, upon the two sides
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of it, shalt thou make it. And they shall be for places for
the staves to bear withal. Andthou shalt make the staves sheetham wood of
overlay them with gold, and overlaythem with gold, and thou shalt put
it before the veil, that isby the arc of the testimony. So
this is by the veil that's nextto the ark of the testimony or ark
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of the covenant, before the mercyseat, that is over the testimony,
where I will meet with thee andAaron shall burn thereon sweet incense every morning.
So the high priest will burn incenseevery morning. When he dresses the
lamps, he shall burn the incenseupon him. And when aaron lighteth the
lamps at evening, he shall burninsence upon it. It will be a
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perpetual it a perpetual incense before you, who, throughout your generations you shall
offer no strange incense thereof, norburnt sacrifice, nor meat offering. Neither
shall ye pour drink offering thereon.So let's do the first thing like we
did with the table, showbread andthe candlesticks, right if he should.
Chapter five, verse two. Itpoints to the Messiah. It represents the
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Messiah. Specifically, look at thisand walk in as the Messiah also hath
loved us, and hath given himselffor us an offering and a sacrifice to
God for a sweet smelling savor.So the altar of incense was an offering
right when they when they put incenseon it, and the smoke that comes
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out, that that was an offeringmade to God. The altar of incense
represented the messiah sacrifice or Messiah's offering, just like how in the Fusian shop
for five right Infusian Shop five verstwo. What we just read the Messiah's
offering, his sacrifice was a sweetsmelling savor to God. So again table
the altar of incense is pointing tothe messiah sacrifice. But check this out
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in Psalms one forty one, versetwo. It also incorporates his people,
us, his followers, those wholove him and keep his commandments. Right
Psalms one forty one, verse two, Let my prayer be set forth before
thee as incense, and the liftingup of my hands as the evening sacrifice.
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But I have all and abound.I am full having received of if.
Okay, I'm going to butcher thisname it prohoditas, the things which
are oh eight, I'm reading,I'm reading the wrong one. It's actually
Psalms one, verse two. Letmy prayer be set forth before the as
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incense and the lifting up my handsat evening sacrifice. I was actually reading
by accident in Psalms four, verseeighteen, which we're going to read that
actually, but in Psalms one fortyone, verse two. The key here
is to remember that it talks aboutour prayers as incense, our prayers as
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incense as well. So going toPhilippi Philippians chapter four, verse eighteen that
I accidentally read, it was Philippiansfour eighteen. I apologize for that,
but it says, but I haveall and abound. I am full having
received epehorditus the things which were setfrom you, an odor of a sweet
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smell, a sacrifice acceptable well pleasingto God, well pleasing to God.
It's incorporating us, our prayers asincense, right, our prayers as incense,
us right us doing the work,doing the work, ministering, delivering
the message of reconciliation. It's anodor of sweet smell, a sacrifice acceptable
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into God. Second Corinthians, chaptertwo, verse fifteen. For we are
unto God, a sweet savor ofMessiah in him that are saved, and
in them that perish. The incenseincorporates us as well, A point I
mean, incorporates us. But whennothing of ourselves, is through the Messiah,
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is through the Messiah. Let's doRevelations chapter eight, verse three.
And another angel came down and stoodon the altar, having a golden censer,
and these was given unto him muchincense, that he should offer it
with the prayers of all the saintsupon the golden altar, which was before
the throne. So the incenses areprayers, are prayers of the work.
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The ministry is a sweet smelling odorto God, just like the messiah sacrifice
a sweet smelling odor, and isthrough the missile. We are partakers of
this altar of incense too. Let'skeep reading Roman chapter eight, verse twenty
six. I love this. Likewise, the Spirit also helpeth our infirmities,
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for we know not what we shouldpray, as pray for as we ought.
But the Spirit is self maketh intercession. And the word intercession means on
behalf or behalf of. So itsays itself maketh intercession for us with groanings
which cannot be uttered. Let's doverse twenty seven. And he that sacrifice
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searches the hearts knoweth what is inthe mind of the Spirit, because he
maketh intercession for the saints according tothe will of God. So the spirit
makes intercession for us, especially whenwe pray, especially when we pray.
This is what's crazy. You're readyfor this. First Timothy chapter two,
verse five. For there is oneGod and one mediator in the word mediator's
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intercessor on behalf of between God andmen, the man you who show the
Messiah, Jesus Christ. Let's doone more. Second Corinthians, chapter three,
verse seventeen. Now the Master isthat spirit, and where the spirit
of the Master is there is liberty. So just like how we read an
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Exodus where the high priest was offeringincense to God, right making intercession for
this offering, the Messiah himself isthe spirit that offers in our behalf.
He's our indecessor, our mediator onour behalf, offering our prayers to the
Father, offering our prayers to theFather. In Exitus, chapter thirty,
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verse seven. Just to make thishit a home, you know, this
is just in support of the Messiahbeing our mediator. And we read before
that he's a type of the highpriest. Right, he is the high
priest, and Aaron was just thetype of the high priest. He was
a figure he was a pattern pointingto the high priest in Exits chapter thirty,
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verse seven. And Aaron shall burnthereon sweet incense. Every morning.
When he dressth the lamps, heshall burn insects upon it. And when
Aaron lighteth the lamps that evening,he shall burn incests upon it in a
perpetual incense. Before you, whoare throughout your generations. That is a
mediator, intercessor, that's again representingthem Siath. The high priest is the
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one that has this role. Soif the high priest has this role,
and the high priest was actually pointingto the high priest, Messiah has that
role. He has that rome.Here's some more additional verses that I have
too for this, supporting that theMessiah is the great high priest. Hebrews
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chapter four, verse fourteen. Seeingthen that we have great that we have
a great high priest that is passedinto the heavens, You who show the
Messiah or Jesus, the Son ofGod, that that let us hold fast
our profession. Let's go one moreverse in verse fifteen. For we have
not a high priest which cannot betouched with the feeling of our infirmities.
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But was in all points tempted likeas we are, yet without sin.
So again beside that high priest,he's the high priest. So the other
item is the veil that we're goingto talk about. But the veil separates
the holy, the holy and themost Holy. So there's two compartments.
That separates the two compartments. Butthe first compartment, we saw that every
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item in there include It was pointingto the size. It was the Messiah
sacrifice, the Messiah, us,the fathers as one working together. So
here's who had the table of showbread. We're all partaking. We partook of
his We are partook of the breadof life, which is the Messiah,
his sacrifice. And it also incorporatesthe father because the father is the one
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who sent his son, who's theone who empowered his son to one one
who's with his son in every moment. And he said he wanted to be
one with us, So he wasone with the Messiah and him. He
was in the Messiah. Now THESSISiah's and you and we are one with
the Father. And then you havethe candlesticks in the work. We are
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one father, son and us.And then even in the incense. It's
our prayers. It's our prayers thatgo up the work the ministry. We're
doing the intercessor, which is theMessiah. The Spirit is intercessing with our
prayers and offering as mediator on ourbehalf, on our behalf. So I
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want to I know we're running alittle bit on time. I originally wanted
to actually get through the whole twocompartments, but we're only going to get
through the veil section, and thenwe're going to talk about the inner portion
of the mercy seat the altar.So let's talk about the veil. There's
gonna be a part three, andthe part three is going to include the
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mercy seat, but including part two, we're gonna talk about the veil.
Interesting. So in Xos twenty six, verse thirty one, and thou shalt
make a veil of blue and purple, and scarlet, and fine twined linen
of cunning work with cherubim. Shallit be made, and thou shalt hang
it upon the pillars of shitnam woodoverlaid with gold. Their hooks shall be
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of gold upon the four sockets ofsilver, And thou shalt hang up the
veil of the trans tex Tex texas, that they mayst bring in thither within
the veil the ark of the testimony, and the veil shall divide unto you,
between the Holy Place and the mostHoly Place. So we were only
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in the Holy Place. We arenot inside the whole most Holy yet,
So what does the veil represent?What does the veil represent? Right?
Um? Well, yeah, let'sdo Psalms ninety nine, verse one.
For us to talk about what theveil represents, we need to know,
you know what, why or it'simportant to keep in mind why. You
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know, the veil separated the HolyPlace from the most Holy Place, So
because it was a partition, right. So in Psalms ninety nine, verse
one, Yuhua reign or the Lordreigneth. Let the people tremble. He
sitteth between the Cherubims, let theearth be moved. So the Father right
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is in the most Holy place,most Holy place, where the Mercy sea.
It is, where the chairbians.The two Cherubim figures are numbers seven,
verse eighty nine. And when Moseswas gone into the tavernon congregation to
speak with him, then he heardthe voice of one speaking unto him from
off the Mercy Sea that was uponthe arc of the testimony from between the
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two Chaerbims, and he spoke untohim. Let's do one more x twenty
five, verse twenty two. Andthere I will meet with THEE, and
I will commune with THEE from abovethe mercy seat, from between the two
Cherubims, which are upon the arcof the testimony of all things which I
will give THEE in commitment unto thechildren of Israel. So the veil was
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separating the holy place. In mostHoly Place is called most holy place because
the Father himself came to dwell.The Father himself was there. So it
was protecting the children of Israel,because we know sin cannot be around the
Father and they'll die instantly. Solet's do chapter two, verse fourteen.
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And I think it's pretty clear whatthe scripture reveals. Most people, scholars
you name, it doesn't even matter. Evan Kinney agrees that the veil's referring
to them as side because scripture isvery clear on it. Infusian chapter two,
verse fourteen, it says, forhe is our Peace, who hath
made both one and hath broken downthe middle wall of partition between us Phesians
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chapter two, verse fifteen, havingabolished in his flesh the enmity, even
the law of Commandments containing ordinance,for to make in himself of twine one
new man, so making peace andcontinuing on, and that he might reconcile
both onto God in one body bythe cross, having slain the mity thereby
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and came and preached peace to you, which were which we're afar off,
and to them that we're high.For through him we both have access by
one spirit unto the Father. Havingtherefore, brethren boldness to enter into the
holiest by the blood of the Messiah. That's hebrew chapter ten, verse nineteen.
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Sorry I forgot to mention. Iwent from Ephesians chapter two, fourteen
to eighteen, and then I wentto Hebrews chapter ten, verse nineteen.
The point here is making that theveils representing and pointing to the Messiah.
Pointing to the Messiah, we Messiahis our mediator. He's our interecessor,
just like how we talked about inthe Table of incests. He is our
media, our intercessor. But theveil, the physical veil, is now
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ripped pointing to the Messiah, whois now our veil. Now we can
boldly enter in and ask Father forgiveme, or what does the script say,
crying Abba Father? We can nowdo that through the Messiah. We
can do that. In Hebrewscribed theten verse nineteen like I like, I
just read boldness to enter into theholiest Let's look at this hebrew Chapter ten,
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verse twenty, by a new andliving way which he hath consecrated for
us through the veil, that isto say, his flesh Hebrews chapter ten,
verse twenty one. And having ahigh priest over the House of God.
So I'm gonna, I'm gonna,I'm gonna read this again just because
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I absolutely love it. This isHebrew Scribe, the ten verse twenty by
a new and living way which hehath consecrated us through the veil, that
is to say, his flesh.So before them Siah sacrifice, only the
high priest could enter. Only thehigh priest was able to enter into the
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most holy no one, None ofthe priests could enter. None of them,
okay, because that's where the Fatherdwelt. None of them was able
to enter. And only once canthe high priest enter, and that was
the day of Atonement, once ayear. No other priest can do that,
No other priest which and I actuallywrote here in my notes, and
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I want to make sure I getthis right. This represents our condition.
It represents our condition of sin.We have a sinful condition. We have
all sinned, we have all comeshort, all come short. We are
all slaves to sin, and weare all condemned. We are all condemned.
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That's why in John three sixteen,for God to love the world,
it give us only begone son.That's whoever believe it may not perish right
if you continue, really says notto condemn the world, because the world
was already condemned. We were alreadycondemned. His mission wasn't here to say,
hey you did bad, I'm goingto punish you or anything like that.
His mission here was to save usand give us a way out,
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give us a way out of thissinful, sinful state, right this combination,
because we were already condemned, wealready condemned, right condemned to death.
Specifically, we know that God cannotdwell with sin. That's clear in
scripture. God cannot dwell with sin. But now through the blood of the
Messiah, through his sacrifice, rightthrough his sacrifice, he's broken down the
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veil it's broken down the veil orwall that divided us from the most holy,
where the Father dwells, Where theFather dwells, the Father has provided
a way through his son, theMessiah, so that if we believe in,
have faith in the Messiah, andsubmit to him, our sins are
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what they're forgiven. Our sins areforgiven. And with baptism, not only
our sins are forgiven, but weare born again and made into new creatures.
We are made to new creatures.We are no longer and that's also
another good point. We're no longerbond in bondage to sin or in bondage
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to the flesh. We can nowwith the power of God that he is
given through his son, we cannow say no to sin. We can
now say no to sin. We'reno longer bound to that at all.
We are new creatures. We walkby the spirit right or in the spirit
specifically, it is only through theMessiah's blood is that even possible? Can
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we do that? That's why heis our veil. He's our mediator,
he's our intercession intercessor. He isthe veil. He is that veil now
between us and the Father. Right, what did that verse say no,
No man comes before the Father rightexcept through his son. So he is
that veil. There's no doubt aboutit. So you have this compartment,
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and this compartment has everything to dowith the Father, his son, and
his people. It has us beingone with him, us doing the work
and being a light with him,and us being offerings, prayers, incense,
the ministry and works sweet smelling savorunto God, the Messiah being our
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intercessor his sacrifice being a sweet smellingsavor to God as well. And then
the veil, the Messiah being theveil. The entire gospel is right here,
is right here, the entire gospel, because these things are happening even
now they don't The gospel hasn't evenended yet. The enemy of death,
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death is still here, Sayan isstill here. The gospel is still continuing.
And this is where we get tothe final compartment. Now, the
most holy and the most holy.I want to I'm going to do a
third part to it. This isgoing to be a third part of this
Sanctuary study series. And why I'mgoing to do it because when we talk
about the mercy Seat, and whenwe talk about the most holy place and
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what's in there we I have tobreak down what each item is because we
have the Ark of the Covenant,the two cherubims, what's inside the Ark
of the Covenant, right, Aaron'sRod, the man, the bread of
Bread of life, the two theTen Commandments, and then we have also
right outside, sitting next to itis the Book of the Law as well.
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Each one of these things needs tobe covered, and it's gonna be
too long, so that's gonna beon a third part. But so far
what we covered, right, let'sput everything together. So far we have
the outer court. A person who'scoming to God right needs to go through
the Messiah. He is that door, the only door that exists in the
sanctu where he is that door.The only way to partake in the Gospel,
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to partake in salvation, is throughthe Messia. There's no other door
nor other door. You want tobe part of the body of the Messiah,
you've got to go through him.You're not coming in any other way.
And if you're coming in some otherway, that's a breach. That's
a breach in the wall. Okay, that's not the Bible says we're supposed
to be repairs of that breach.Not supposed to happen that breach brings.
According to ezekulate, that breach bringsidle worship and abominations. So he is
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that door, that one door thatwe enter in. And when we go
inside that door, the first thingwe see is the altar of sacrifice,
where the sin offering is laid,where the sin offerings giving, and the
blood of sin offering is sprinkled onthe four horns that are on the four
corners, and the horns are calledthe horns of salvation. So the blood
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of the Messiah is sprinkled to thewhole world. The horns of salvation on
the four corners is referring to thewhole world is given to the world.
John three sixteen. The whole worldswas his sacrifice given. We go to
that altar, we accept it,we ask for forgiveness, we ask for
repentance. Then we go to thelaver, which is right after the altar,
the laver which is between the altarand the tabernacle congregation, and that
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laver we are washed clean baptism,when we are made new again, we
enter into the audio the Messiah asa new creature, a part of the
congregation, and now we're inside ofthe first compartment, and we partake in
the life that is given the bread. We are his people. The father
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and son dwells in us and weare one with him. And we also
partake in the work being a lightto the world. That's the candlesticks.
That's the candlesticks, which incorporates thefathers because he is the father of lights,
and the Messiah, who is themain branch of that lampstand who then
the three branches branches often connects tous. That's us. And then we
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have the incense, us, ourlives, ministering, our prayers being offered
as incense, sweet smelling odors toGod and our intercessor, the Messiah.
It points to his death on thecross as well, because it says that
his sacrifice was a sweet smelling odor. And it also intercessor and mediator because
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he is the one who brings ourprayers and mediates between us and the Father.
He is that veil that is betweenus and the Father. Now now
we don't have a physical veil there. We now have the Messiah in us.
Will we can now boldly come andsay, Father, Abba Father,
We can cry out and do that. This is the entire walk of an
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individual. This is the entire walkof everything, of everything. So we're
gonna now get to the third tothe third part, and the third part
is going to be on another episode, So stay tuned for the third part.
That's gonna be about the ark ofthe Covenant, the items in there.
It's going to be all about themost holy. So I pray this
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so far has been a blessing toyou, and please please go back and
study these things out for yourself.Go look at the verses, go see
what it has to say. It'simportant that we prove all things ourselves.
Don't just listen to me. Icould be cuckoo, I could be crazy.
I don't think I am. Mywife thinks I am. But you
know that's how that is what itis. But go in read his word.
(49:07):
Look at the verses I gave,Go up read them. Because the
sanctuary, like I said in Psalms, his way, his plan, his
motive, action is all there fromthe beginning to the end. And so
far as we've seen our walk,it has the Messiah sacrifice, it has
the Father's role, it has everythingin there, and we haven't even touched
(49:29):
the prophetic side yet. Have youeven touched any of that. But we'll
get there, So I pray thiswas a blessing stay in the scriptures.
God bless each and every one ofyou.
Hello, and welcome to another episodeof Into the Scripture. My name is
Wesley Vital and today we're going tofinish our study on the sanctuary. So
it's part two today of the Sanctuary. Now, we already discussed the outer
court. We discussed what was inthe outer court. We had the door,
we had the altar sacrifice, wehad the laver with water, and
(00:25):
we are now at the congregation,the Tabna Congregation. The actual structure that
is within the that is inside theouter court that has two compartments. Now
we discussed that the door the highpriests, actually let's start with the hypries.
The high priests is pointing to theMessiah, and that the priests appointing
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to us, as scripture reveals.And then we also saw that the door,
which is there's one way into thatsanctuary, which is no Siah,
right, he is that door,right, I am the way, the
only way. And as we enterthat door, the first thing you see
is the altar of sacrifice where youoffer the sin offering. Are you offering
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the sin offering? There the hornsare called the horns of salvation, where
they will sprinkle the blood on thesin offerings, blood on and it's on
the four corners, and as scripturereveals that the four corners is referring to
the whole world, so the sinoffering, his blood is offered to the
(01:32):
whole world news referring to the Messiah. Then then the next object was the
laver, which is the water ofwashing, which the priests would wash themselves
before entering into the tabernacle congregation.That was between the structure with two compartments,
and the altar was the lavern.To go into this one, you
had to be washed, had tobe washed washed. So what we have
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so far is the gospel of aperson coming to the Messiah. He's that
door, right, you have togo in. When you go in,
the first thing you see is hissacrifice, the sin offering given to you,
his blood sprinkled and offered to thewhole world. You partaken that by
saying I want to be saved.And then he says, go sin no
(02:20):
more. You are forgiven right,and you ask for forgiveness. You have
repentance. And then what you do, what is it? Baptism? Right?
Water water? And we read thatthe washing, the washing, the
Messiah washes with his blood. Hewashes, he makes you clean. He
cleanses you. And if book inthe Phesians, Ephesians showed us that he
himself, that the word itself iswhat washes you too. So now we're
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to the inside portion. Now we'rein the inside. Or if the outer
court revealed that this is someone's walk, so what do you think the inside
is going to reveal? Because nowwe're a part of the body, We're
a part of a congregation. Solet's look up the first item. So
we have the first compartment. Okay, there's two compartments, and the first
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compartment has a table of showbread,it has candlesticks, and he has an
altar of incense where incense was offered. There's a veil after the altar of
incense that separates the holy, mostHoly compartment to the Holy. Okay,
so there's a Most Holy and there'sa Holy Holy is the one where priests
(03:30):
and high priest. The high priestand priests can go in, and then
the most Holy. Only the highPriest himself can enter into the Most Holy.
So let's go through the first object. Now I'm gonna do. I'm
gonna do the showbread. That's thefirst one I'm gonna I'm gonna hit is
a showbread. Let's let's look atthat pattern and figure. Remember what we
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read what we did last time inthe Book of Psalms, thy way,
oh yeah, is in the sanctuary, or thy way, oh Lord is
in the sanctuary, And the wordway means his mode of action, his
course, his plan. So worseagain, we're seeing the entire plan of
salvation from beginning to the end,not just Messiah, but to the end.
(04:11):
Now we're focusing not on the propheticside of it. We're focusing on
the pattern, the figures, theitems itself. If we did prophetic,
it would be a whole nother videoand a whole nother podcast episode. That
just we're not focused on that rightnow. We're gonna We're gonna do that
later. So I'm gonna do thetable showbread. So the table is showbread
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in XS. Twenty five, Versetwenty three gives us a picture. Okay,
so we're gonna read from twenty threeand we're probably shop at twenty five,
just giving his picture what this thinglooks like. Thou shalt also make
a table of shitam wood. Twocubits shall be shall be the length thereof,
and a cubit the breadth thereof,and a cubit and a half the
height thereof, And thou shalt overlayit with pure goal, and make there
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to a crown of gold round about, And thou shalt make unto it a
border of a border of a handand a hand breadeth around about, And
thou shalt make a golden crown tothe border thereof round about, And thou
shalt make for it four rings ofgold, and put the rings in the
four corners that are on the fourfeet thereof, over against the border.
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Shall the rings be for pieces ofthe staves to bear the table Verse twenty
eight. And thou shalt make thestaves a shit of wood, and overlay
them with gold, that the tablemay be born with them. Verse twenty
nine. And thou shalt make thedishes thereof, and spoons thereof, and
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covers thereof, and bowls thereof,to cover withal a pure gold. Shalt
thou make them Verse thirty, Andthou shalt set upon the table of show
bread before me always. So hereyou have a beautiful description of a table
with crown, a crown border goldon it. We have a civil air,
but there's something very important on itstwenty six, verse thirty five.
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Something very important about this table,very important Psalms twenty six. I mean
Exodus twenty six, verse thirty five. And thou shalt set the table without
the veil and the candlestick over againstthe table on the side of the tabernacle,
toward the south. And thou shaltput the table on the north.
(06:30):
Shall put the table on the north. So the camel sticks on the south
side, the table show birds onthe north side. Now why would I
bring that up, because again we'reit's figures, patterns, images pointing to
something, pointing to something. Checkthis out. Isaiah fourteen. Zaiah fourteen,
verse thirteen. For thou hast saidin thy heart, I will ascend
(06:54):
into heaven. I will exalt mythrone above the stars of God. I
will also sit upon the mount ofthe congregation in the side of the north.
Isaiah fourteen's talking about Lucifer, thedevil Satan. This is what Satan
wanted. He wanted to take.He wants to put his throne, establish
his throne on the mount of congregationthat sits on the side of the north.
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Verse fourteen. I will ascend himabout the heights of the clouds,
I will be what like the mosthigh. So the table of showbread sits
on the side of the north,and it's interesting that the amount of congregation
sits on the side of the northas well. Why would I bring that
up? Why would I even wantto discuss that? Will check this out.
(07:40):
This is why I'm bringing this up. The table of showbread has two
columns, okay two, or youcould say stacks two stacks of bread.
Each stack is six loads each,so you have a total of twelve.
Now, he could have brought thatup into three stacks, you know,
four times three to twelve. Hecould have done him different order, but
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he decided to specifically do two stackssix each, call a six each stack
or each column. Leavikus twenty four, verse five, It says, and
thou shalt take fine flour and baketwelve cakes. Thereof two tenth deals shall
be in one cake, and thoushalt set them na shall scent them in
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two rows, six on a rowupon the pure table before Yohua or the
Lord. And thou shalt put purefrankincense upon each row, that it may
be on the bread for a memorial. Even an offering may by fire unto
Yohua. Every Sabbath, he shallset it in order before Yuhua continually or
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the Lord continually being taken from thechildren of Israel by an everlasting covenant.
So these this is again showing thatthese were two stacks of six that were
taken from the children of Israel,and they are renewed. Would every single
Sabbath the new ones get put out, new ones get put out, new
ones get put out. It's interesting. It's interesting because let's do the common
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Most people already know this. Who'sthe bread of bread? Right? What
is a point to specifically check thisout? John six, verse fifty one.
Everyone kind of already agrees with this, where it says I am the
Living Bread, which came down fromHeaven. If any man eat of this
bread, he shall live forever.And the bread that I will give is
(09:33):
my flesh, which I will givefor the life of the world, which
is talking about sacrifice. So thebread is referring to the Messiah, right,
I'm referring to Messiah. Let's keeplet's read another verse. Then the
Jews therefore strove among themselves, saying, how can this man give us his
flesh to eat? Then? TheMessiah said unto them, vale vere I
say unto you, except you eatthe flesh of the Son of Man and
(09:56):
drink of his blood, you shouldhave no life in you, no life
in you. Now this bread representsand points to the Messiah because he is
that bread. He is that bread. But there's something there's something that's very
important in John chapter six, versefifty seven. As the living Father hath
(10:20):
sent me, and I live bythe Father, so he that eateth me,
even he shall live by me.This incorporates the Father too. The
table of show bread incorporates the Father. The bread incorporates the Father as well,
because the Father is reconciling, reconcilingus through the Messiah verse fifty eight.
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This is that bread which come downfrom heaven. Not as your fathers
did eat manna and are dead.He that eateth of this bread shall live
forever. Now look at first Johnchapter one, verse three, that which
we have seen and her declare weunto you, that you also have also
may have fellowship with us. Andtruly our fellowship is with the Father and
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his son, You who show theMessiah or Jesus Christ. The bread represents,
points and represents to the Messiah beingthe bread of life. But it
also incorporates the Father in that aswell. This is why I liked the
table of Showburn. When we're readingthe description, it has the two borders,
right or the crowns is called ourborders around on that table, now
(11:26):
a crown that goes around or thetwo borders two individuals father and son on
sitting sitting on the mount of thecongregation on the side of the north,
side of the north. Very interesting, but there's more to it. So
the total the total number of cakeswas twelve, right, and you're supposed
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to take it from the children ofIsrael is what we read in First King,
chapter eighteen, verse thirty one.It says and Elishah took twelve stones
according to the number of the tribesof the sons of Jacob, to whom
the word of Hua came, saying, Israel shall be thy name twelve.
Every time it's referring to twelve,it's talking about his people. It's talking
(12:11):
about his people, especially since thebread was taken from his people. It
was one loaf for each tribe.Let's do Exodus twenty four, verse four,
and Moses wrote, all the wordsof you who are the Lord and
rose up early in the morning andbuilding an altar under the hill, and
twelve pillars according to the twelve tribesof Israel. So again these twelve lows
are point to his people as well, his people as well. Why would
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I say that first Corinthian chype orten verse sixteen, the cup of blessing
which we bless, is it notthe communion of the blood of the Messiah.
The bread which we break is innot the commune of the body of
the Messiah verse seventeen. For we, being many, are one bread and
one body. For we are allpartakers of the one bread. So that
(12:58):
bread also incorporates us, because whenwe partake in that bread, we also
are partakers and become one bread.We become one bread. So the table
of showbreads revealing to us the FatherGod Almighty and his son together with us,
dwelling with us, with their congregationwith their people. And do we
(13:24):
have a supporting verse for that?Yes, we do, of course we
do. John chapter fourteen, versetwenty, and John chapter seventeen, verse
eleven. Let's read them. Atthat day you shall know that I am
in my Father, and you inme, and I in you that's John
chapter fourteen, verse twenty. Andthen look at John seventeen eleven, and
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no I am no more in theworld, but these are in the world,
and I come to thee Holy Father. Keep through thine own name those
who thou givest me, that theymay be one as we are one.
So the Father, the Father,specifically John fourteen, verse twenty, that
I am in my Father, andthe Father in me, and I in
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you. So if you have theMessia and messiahs in you, you have
the Father in you. Because theFather was in the Messiah. The Father
was in the Messiah. So nowthe Father is also dwelling with the Messiah
with his son in us, sothat we are one together, one brand,
one bread. So the table ofShobert is incorporating us as well.
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And it's just so crazy that asIah fourteen, Lucifer wanted to set up
his throne on the mountain of congregation. And look what Satan is doing to
us. Now, look what Luciferis doing to us now, trying to
get us to fail to tempt tobe a part of his kingdom instead of
Gods. He wants us to worshiphim instead of God. That's crazy.
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But that's the table showbread table showbreadson the southern the north. So happens
that the mount of Congregation is onthe side of the north. And the
Bible calls us, calls us hispeople. We are also incorporated into this
bread. The bread is the Messiah, pointing to the Messiah. We are
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partaking of the Messiah. It isalso incorporating the Father, because for is
the Father, who is in theMessiah, who sent the Messiah. Where
is John three sixteen says, forGod so loved the world that he sent
his only begun son. This incorporatesall of us, incorporates all of us,
for we we follow in worship theFather and his son, the Mount
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of congregation. This is where Luciferwanted. That's what Satan wanted to set
up his throne. We are fightingagainst sin when we're supposed to be.
So it's not a coincidence. Thesethese are patterns of figures like we read
that we need to understand because thispoint to salvation. And it's just what
happens that this structure of the twocompartments is called the tabernack of congregation because
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now we're part of the congregation whenwe come inside. And it's just so
happens that every item that we're nowgoing to speak to, the first one
already reveals it that he incorporates thefather, his son, and us as
one as one together. Let's keepreading, so let's do the lamp stamp
now sits on the south side,on the opposite side of the table of
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show brand. Let's look up thedescription excess twenty five, verse thirty one,
And thou shalt make a candlestick ofpure gold, of beaten work.
Shall the candlestick be made. Hisshaft, and his branches, his bows,
his knops, and his flowers shallbe of the same. And six
branches shall come come out of thesize. Thereof three branches, three branches
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of the candlestick out of one side, and three branch of the candlestick out
of the other side. Three bowlsmade like almonds with a knop on the
flower in one branch, and threebowls made like almonds in the other branch,
with the nope and a flower.So in a six branches that came
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out of the candlestick, and inthis candlestick shall be four bowls made like
into almonds, with their knops ontheir flowers and there shall be a knop
under two branches of the same,and a knop under the two branches of
the same, and a knop underthe two branches of the same, according
to the six branches that proceed outof the candlestick. So out of the
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candlestick, let's go to Yeah,let's continue verse thirty six. Their knops
and their branches shall be of thesame as it shall be one beaten work
of pure gold. And thou shaltmake of seven lamps thereof, and they
shall light the lamps thereof that theymay give light over against it, and
the tongue tongues thereof, and thesnuff dishes thereof shall be of pure gold.
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Now I want to make note rightin the verse above, it says
they shall light the lamps thereof.So this candlestick was lit, and it
was giving light to this room,giving light to this room. So what
is these candlestick supposed to point to. It's beautiful as pure gold. What
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does you think it incorporates. Ikind of gave a little bit away earlier
when I said that this whole thingis called the Tavern Congregation because it includes
us. And the first item includedthe father's son and us. John chapter
eight, verse twelve. So thelampstand, which is interesting. The lampstand
itself joins all the pieces together.What we just read, right, we
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have branches going off three this waythrough the verse we have six, and
the main branch is what's bringing ustogether. You know, it's interesting.
And John chapter eight, verse twelve. It says, then spoke the Messiah
again unto them, saying I amthe light of the world. He that
follow with me shall not walk indarkness, but shall have the light of
life. Can't stick? Is light? Right? And it says that if
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you're a part of him, thatyou will have, you know, the
light of life. Right again,the center branch of the lampstand connect the
other branches. Who is the vine? Right, He is the vine,
We are the branches. That's somethingwe're all very familiar with. He let's
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let you know what, let's readit. Let's keep reading. John chapter
nine, verse five. As longas I am in the world, I
am the light of the world.Here's another one again, lamps the lampstand,
which show forth light. Second Corinthianschapter four, verse four, in
whom the God of this world hathblinded the minds of them which believe not
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less. The light of the gloriousGospel of the Messiah, who is the
image of God, shall shine uponthem. So lampstand joins, right joins.
The other piece is in the sanctuarybecause it also points to the Messiah,
just like the others pieces so farthat we've we've done. It points
to the Messiah, points to hissacrifice. It points to him being the
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light of the world. It pointsto a work being done. But there's
more aspects to it. Like thevine, right the vine, I am
the vine. You are the branches, just like the lambstands the center and
connecting the branches, so is theMessiah. Let's keep doing. John James,
Chapter one, verse seventeen. AndI kind of want to make sure
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we hit this home because people forgetthis, John Chapters one, verse seventeen.
Every good gift and every perfect giftis from above and coming down from
the Father of Lights, with whomis no variableness, neither shadow of turning.
So lambstand also includes the Father,just like the table of showbread also
includes the Father. The last standalso includes the Father because remember it was
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the Father through the Messiah reconciling usback to him a lampstand. Also,
it calls him the father of lights, the father of lights. But wait
a minute, father of lights?Who else? Who else is lights?
You know, Matthew, Chapter five, verse fourteen, you are the light
of the world. A city thatis set on the hill cannot be hid.
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We are also incorporated into the lightsas well. We are a direct
connection. Again, he is thevine. We are the branches just side
the lampstand was being held together bythe three branches that came off, being
held together by the one by theone in the center. The Messiah is
the center light, center light.And when we enter into the body,
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we also are light. Now notseparate of ourselves our own No, this
is all because of the main vine, all because of the main stand.
That is why we are light.And incorporates the Father, because he is
the father of lights. He senthis son, He sent his son.
Remember, the Messiah even says,there's nothing I do that didn't come from
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the Father. The Father was instructinghim, was leading him, was guiding
him to do all the miracles,all the miracles. Let's go to one
more. Actually, yeah, let'sdo let's do two more. For three
witnesses Revelation chapter one, verse twenty. The mystery of the seven stars which
thou sawest in the right hand,and the seven golden candlesticks. The seven
stars are the angels of the sevenchurches, and the seven candlesticks which thou
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saw us of the seven churches.The candlesticks are pointed to us, incorporating
us too. Like I mentioned,you have the Father, you have the
Son, and you have us togetherbeing one shining fourth the light. James,
chapter one, verse seventeen. Everygood gift. Oh, we read
that the Father of lights, butverse eighteen of his own will begat he
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us with the word of truth,that we should be a kind of first
fruits of his creatures. So thatFather of lights, the lights, is
including us. Let your light showshine onto the world, right, let's
do Luke chapter ten, verse two. I love it because to me the
lampstand is teaching us that the Father, the Father, his son, and
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their people, the congregation his church, are all doing the same work.
They're all doing the same work.They participate in the same work by showing
forth that light. Luke chapter ten, verse two therefore said he unto them,
the harvest truly is great. Butthe laborers are few Praye therefore that
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the Lord of the harvests, orMaster of the harvest, that he would
send forth labors into the harvest.We are supposed to shine that light.
And again, if we're priests,right, if we're priests and our High
Priest, we're supposed to be partakingin the ministry, partaking in the service.
He's giving us the message of reconciliation, to minister, to minister to
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people. First Corinthians, chapter three, verse nine. For we are laborers
together with God. You are God'shusbandry. You are God's building. You
are God's building. Now we don'thave an earthly sanctuary here anymore, because
these were figures pointing to what's real. And what's real is are you not?
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Do you not know that your bodyis the temple of the Holy Ghost.
The sanctuary that's being built now hereon earth is us His people,
his people. Let's keep going.So we have the table of showbread,
which the corporates the Father's son inus one candlesticks Father's son in us one.
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Right now, the altar of incense. Now, there's no coincidence what
we're going to read here, butcheck this out. The altar of incense.
This is the third item in thefirst compartment area. This is the
item that is right before the veilthat separates the most holy compartment. So
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the altar of incense. Exodus thirty, verse one. And thou shalt make
an altar to an incense upon apawn of sheatham wood, shalt thou make
it a Cubit shall be the lengththere of in a cubit. The breadth
thereof four square shall it be,and two cubits shall be the height thereo.
The horns thereof shall be the samehorns. Horns. Keep that in
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mind. Horns keep it in mind. Verse three. And thou shalt overlay
it with pure gold, the topthereof, and the size thereof round about,
and the horns thereof. Thou shaltmake unto it a crown of golden
gold round about, and two goldenrings. Shalt shalt thou make it under
the crown of it by the twocorners there of, upon the two sides
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of it, shalt thou make it. And they shall be for places for
the staves to bear withal. Andthou shalt make the staves sheetham wood of
overlay them with gold, and overlaythem with gold, and thou shalt put
it before the veil, that isby the arc of the testimony. So
this is by the veil that's nextto the ark of the testimony or ark
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of the covenant, before the mercyseat, that is over the testimony,
where I will meet with thee andAaron shall burn thereon sweet incense every morning.
So the high priest will burn incenseevery morning. When he dresses the
lamps, he shall burn the incenseupon him. And when aaron lighteth the
lamps at evening, he shall burninsence upon it. It will be a
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perpetual it a perpetual incense before you, who, throughout your generations you shall
offer no strange incense thereof, norburnt sacrifice, nor meat offering. Neither
shall ye pour drink offering thereon.So let's do the first thing like we
did with the table, showbread andthe candlesticks, right if he should.
Chapter five, verse two. Itpoints to the Messiah. It represents the
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Messiah. Specifically, look at thisand walk in as the Messiah also hath
loved us, and hath given himselffor us an offering and a sacrifice to
God for a sweet smelling savor.So the altar of incense was an offering
right when they when they put incenseon it, and the smoke that comes
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out, that that was an offeringmade to God. The altar of incense
represented the messiah sacrifice or Messiah's offering, just like how in the Fusian shop
for five right Infusian Shop five verstwo. What we just read the Messiah's
offering, his sacrifice was a sweetsmelling savor to God. So again table
the altar of incense is pointing tothe messiah sacrifice. But check this out
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in Psalms one forty one, versetwo. It also incorporates his people,
us, his followers, those wholove him and keep his commandments. Right
Psalms one forty one, verse two, Let my prayer be set forth before
thee as incense, and the liftingup of my hands as the evening sacrifice.
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But I have all and abound.I am full having received of if.
Okay, I'm going to butcher thisname it prohoditas, the things which
are oh eight, I'm reading,I'm reading the wrong one. It's actually
Psalms one, verse two. Letmy prayer be set forth before the as
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incense and the lifting up my handsat evening sacrifice. I was actually reading
by accident in Psalms four, verseeighteen, which we're going to read that
actually, but in Psalms one fortyone, verse two. The key here
is to remember that it talks aboutour prayers as incense, our prayers as
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incense as well. So going toPhilippi Philippians chapter four, verse eighteen that
I accidentally read, it was Philippiansfour eighteen. I apologize for that,
but it says, but I haveall and abound. I am full having
received epehorditus the things which were setfrom you, an odor of a sweet
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smell, a sacrifice acceptable well pleasingto God, well pleasing to God.
It's incorporating us, our prayers asincense, right, our prayers as incense,
us right us doing the work,doing the work, ministering, delivering
the message of reconciliation. It's anodor of sweet smell, a sacrifice acceptable
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into God. Second Corinthians, chaptertwo, verse fifteen. For we are
unto God, a sweet savor ofMessiah in him that are saved, and
in them that perish. The incenseincorporates us as well, A point I
mean, incorporates us. But whennothing of ourselves, is through the Messiah,
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is through the Messiah. Let's doRevelations chapter eight, verse three.
And another angel came down and stoodon the altar, having a golden censer,
and these was given unto him muchincense, that he should offer it
with the prayers of all the saintsupon the golden altar, which was before
the throne. So the incenses areprayers, are prayers of the work.
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The ministry is a sweet smelling odorto God, just like the messiah sacrifice
a sweet smelling odor, and isthrough the missile. We are partakers of
this altar of incense too. Let'skeep reading Roman chapter eight, verse twenty
six. I love this. Likewise, the Spirit also helpeth our infirmities,
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for we know not what we shouldpray, as pray for as we ought.
But the Spirit is self maketh intercession. And the word intercession means on
behalf or behalf of. So itsays itself maketh intercession for us with groanings
which cannot be uttered. Let's doverse twenty seven. And he that sacrifice
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searches the hearts knoweth what is inthe mind of the Spirit, because he
maketh intercession for the saints according tothe will of God. So the spirit
makes intercession for us, especially whenwe pray, especially when we pray.
This is what's crazy. You're readyfor this. First Timothy chapter two,
verse five. For there is oneGod and one mediator in the word mediator's
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intercessor on behalf of between God andmen, the man you who show the
Messiah, Jesus Christ. Let's doone more. Second Corinthians, chapter three,
verse seventeen. Now the Master isthat spirit, and where the spirit
of the Master is there is liberty. So just like how we read an
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Exodus where the high priest was offeringincense to God, right making intercession for
this offering, the Messiah himself isthe spirit that offers in our behalf.
He's our indecessor, our mediator onour behalf, offering our prayers to the
Father, offering our prayers to theFather. In Exitus, chapter thirty,
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verse seven. Just to make thishit a home, you know, this
is just in support of the Messiahbeing our mediator. And we read before
that he's a type of the highpriest. Right, he is the high
priest, and Aaron was just thetype of the high priest. He was
a figure he was a pattern pointingto the high priest in Exits chapter thirty,
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verse seven. And Aaron shall burnthereon sweet incense. Every morning.
When he dressth the lamps, heshall burn insects upon it. And when
Aaron lighteth the lamps that evening,he shall burn incests upon it in a
perpetual incense. Before you, whoare throughout your generations. That is a
mediator, intercessor, that's again representingthem Siath. The high priest is the
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one that has this role. Soif the high priest has this role,
and the high priest was actually pointingto the high priest, Messiah has that
role. He has that rome.Here's some more additional verses that I have
too for this, supporting that theMessiah is the great high priest. Hebrews
(33:14):
chapter four, verse fourteen. Seeingthen that we have great that we have
a great high priest that is passedinto the heavens, You who show the
Messiah or Jesus, the Son ofGod, that that let us hold fast
our profession. Let's go one moreverse in verse fifteen. For we have
not a high priest which cannot betouched with the feeling of our infirmities.
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But was in all points tempted likeas we are, yet without sin.
So again beside that high priest,he's the high priest. So the other
item is the veil that we're goingto talk about. But the veil separates
the holy, the holy and themost Holy. So there's two compartments.
That separates the two compartments. Butthe first compartment, we saw that every
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item in there include It was pointingto the size. It was the Messiah
sacrifice, the Messiah, us,the fathers as one working together. So
here's who had the table of showbread. We're all partaking. We partook of
his We are partook of the breadof life, which is the Messiah,
his sacrifice. And it also incorporatesthe father because the father is the one
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who sent his son, who's theone who empowered his son to one one
who's with his son in every moment. And he said he wanted to be
one with us, So he wasone with the Messiah and him. He
was in the Messiah. Now THESSISiah's and you and we are one with
the Father. And then you havethe candlesticks in the work. We are
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one father, son and us.And then even in the incense. It's
our prayers. It's our prayers thatgo up the work the ministry. We're
doing the intercessor, which is theMessiah. The Spirit is intercessing with our
prayers and offering as mediator on ourbehalf, on our behalf. So I
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want to I know we're running alittle bit on time. I originally wanted
to actually get through the whole twocompartments, but we're only going to get
through the veil section, and thenwe're going to talk about the inner portion
of the mercy seat the altar.So let's talk about the veil. There's
gonna be a part three, andthe part three is going to include the
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mercy seat, but including part two, we're gonna talk about the veil.
Interesting. So in Xos twenty six, verse thirty one, and thou shalt
make a veil of blue and purple, and scarlet, and fine twined linen
of cunning work with cherubim. Shallit be made, and thou shalt hang
it upon the pillars of shitnam woodoverlaid with gold. Their hooks shall be
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of gold upon the four sockets ofsilver, And thou shalt hang up the
veil of the trans tex Tex texas, that they mayst bring in thither within
the veil the ark of the testimony, and the veil shall divide unto you,
between the Holy Place and the mostHoly Place. So we were only
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in the Holy Place. We arenot inside the whole most Holy yet,
So what does the veil represent?What does the veil represent? Right?
Um? Well, yeah, let'sdo Psalms ninety nine, verse one.
For us to talk about what theveil represents, we need to know,
you know what, why or it'simportant to keep in mind why. You
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know, the veil separated the HolyPlace from the most Holy Place, So
because it was a partition, right. So in Psalms ninety nine, verse
one, Yuhua reign or the Lordreigneth. Let the people tremble. He
sitteth between the Cherubims, let theearth be moved. So the Father right
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is in the most Holy place,most Holy place, where the Mercy sea.
It is, where the chairbians.The two Cherubim figures are numbers seven,
verse eighty nine. And when Moseswas gone into the tavernon congregation to
speak with him, then he heardthe voice of one speaking unto him from
off the Mercy Sea that was uponthe arc of the testimony from between the
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two Chaerbims, and he spoke untohim. Let's do one more x twenty
five, verse twenty two. Andthere I will meet with THEE, and
I will commune with THEE from abovethe mercy seat, from between the two
Cherubims, which are upon the arcof the testimony of all things which I
will give THEE in commitment unto thechildren of Israel. So the veil was
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separating the holy place. In mostHoly Place is called most holy place because
the Father himself came to dwell.The Father himself was there. So it
was protecting the children of Israel,because we know sin cannot be around the
Father and they'll die instantly. Solet's do chapter two, verse fourteen.
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And I think it's pretty clear whatthe scripture reveals. Most people, scholars
you name, it doesn't even matter. Evan Kinney agrees that the veil's referring
to them as side because scripture isvery clear on it. Infusian chapter two,
verse fourteen, it says, forhe is our Peace, who hath
made both one and hath broken downthe middle wall of partition between us Phesians
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chapter two, verse fifteen, havingabolished in his flesh the enmity, even
the law of Commandments containing ordinance,for to make in himself of twine one
new man, so making peace andcontinuing on, and that he might reconcile
both onto God in one body bythe cross, having slain the mity thereby
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and came and preached peace to you, which were which we're afar off,
and to them that we're high.For through him we both have access by
one spirit unto the Father. Havingtherefore, brethren boldness to enter into the
holiest by the blood of the Messiah. That's hebrew chapter ten, verse nineteen.
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Sorry I forgot to mention. Iwent from Ephesians chapter two, fourteen
to eighteen, and then I wentto Hebrews chapter ten, verse nineteen.
The point here is making that theveils representing and pointing to the Messiah.
Pointing to the Messiah, we Messiahis our mediator. He's our interecessor,
just like how we talked about inthe Table of incests. He is our
media, our intercessor. But theveil, the physical veil, is now
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ripped pointing to the Messiah, whois now our veil. Now we can
boldly enter in and ask Father forgiveme, or what does the script say,
crying Abba Father? We can nowdo that through the Messiah. We
can do that. In Hebrewscribed theten verse nineteen like I like, I
just read boldness to enter into theholiest Let's look at this hebrew Chapter ten,
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verse twenty, by a new andliving way which he hath consecrated for
us through the veil, that isto say, his flesh Hebrews chapter ten,
verse twenty one. And having ahigh priest over the House of God.
So I'm gonna, I'm gonna,I'm gonna read this again just because
(40:30):
I absolutely love it. This isHebrew Scribe, the ten verse twenty by
a new and living way which hehath consecrated us through the veil, that
is to say, his flesh.So before them Siah sacrifice, only the
high priest could enter. Only thehigh priest was able to enter into the
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most holy no one, None ofthe priests could enter. None of them,
okay, because that's where the Fatherdwelt. None of them was able
to enter. And only once canthe high priest enter, and that was
the day of Atonement, once ayear. No other priest can do that,
No other priest which and I actuallywrote here in my notes, and
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I want to make sure I getthis right. This represents our condition.
It represents our condition of sin.We have a sinful condition. We have
all sinned, we have all comeshort, all come short. We are
all slaves to sin, and weare all condemned. We are all condemned.
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That's why in John three sixteen,for God to love the world,
it give us only begone son.That's whoever believe it may not perish right
if you continue, really says notto condemn the world, because the world
was already condemned. We were alreadycondemned. His mission wasn't here to say,
hey you did bad, I'm goingto punish you or anything like that.
His mission here was to save usand give us a way out,
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give us a way out of thissinful, sinful state, right this combination,
because we were already condemned, wealready condemned, right condemned to death.
Specifically, we know that God cannotdwell with sin. That's clear in
scripture. God cannot dwell with sin. But now through the blood of the
Messiah, through his sacrifice, rightthrough his sacrifice, he's broken down the
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veil it's broken down the veil orwall that divided us from the most holy,
where the Father dwells, Where theFather dwells, the Father has provided
a way through his son, theMessiah, so that if we believe in,
have faith in the Messiah, andsubmit to him, our sins are
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what they're forgiven. Our sins areforgiven. And with baptism, not only
our sins are forgiven, but weare born again and made into new creatures.
We are made to new creatures.We are no longer and that's also
another good point. We're no longerbond in bondage to sin or in bondage
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to the flesh. We can nowwith the power of God that he is
given through his son, we cannow say no to sin. We can
now say no to sin. We'reno longer bound to that at all.
We are new creatures. We walkby the spirit right or in the spirit
specifically, it is only through theMessiah's blood is that even possible? Can
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we do that? That's why heis our veil. He's our mediator,
he's our intercession intercessor. He isthe veil. He is that veil now
between us and the Father. Right, what did that verse say no,
No man comes before the Father rightexcept through his son. So he is
that veil. There's no doubt aboutit. So you have this compartment,
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and this compartment has everything to dowith the Father, his son, and
his people. It has us beingone with him, us doing the work
and being a light with him,and us being offerings, prayers, incense,
the ministry and works sweet smelling savorunto God, the Messiah being our
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intercessor his sacrifice being a sweet smellingsavor to God as well. And then
the veil, the Messiah being theveil. The entire gospel is right here,
is right here, the entire gospel, because these things are happening even
now they don't The gospel hasn't evenended yet. The enemy of death,
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death is still here, Sayan isstill here. The gospel is still continuing.
And this is where we get tothe final compartment. Now, the
most holy and the most holy.I want to I'm going to do a
third part to it. This isgoing to be a third part of this
Sanctuary study series. And why I'mgoing to do it because when we talk
about the mercy Seat, and whenwe talk about the most holy place and
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what's in there we I have tobreak down what each item is because we
have the Ark of the Covenant,the two cherubims, what's inside the Ark
of the Covenant, right, Aaron'sRod, the man, the bread of
Bread of life, the two theTen Commandments, and then we have also
right outside, sitting next to itis the Book of the Law as well.
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Each one of these things needs tobe covered, and it's gonna be
too long, so that's gonna beon a third part. But so far
what we covered, right, let'sput everything together. So far we have
the outer court. A person who'scoming to God right needs to go through
the Messiah. He is that door, the only door that exists in the
sanctu where he is that door.The only way to partake in the Gospel,
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to partake in salvation, is throughthe Messia. There's no other door
nor other door. You want tobe part of the body of the Messiah,
you've got to go through him.You're not coming in any other way.
And if you're coming in some otherway, that's a breach. That's
a breach in the wall. Okay, that's not the Bible says we're supposed
to be repairs of that breach.Not supposed to happen that breach brings.
According to ezekulate, that breach bringsidle worship and abominations. So he is
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that door, that one door thatwe enter in. And when we go
inside that door, the first thingwe see is the altar of sacrifice,
where the sin offering is laid,where the sin offerings giving, and the
blood of sin offering is sprinkled onthe four horns that are on the four
corners, and the horns are calledthe horns of salvation. So the blood
(46:28):
of the Messiah is sprinkled to thewhole world. The horns of salvation on
the four corners is referring to thewhole world is given to the world.
John three sixteen. The whole worldswas his sacrifice given. We go to
that altar, we accept it,we ask for forgiveness, we ask for
repentance. Then we go to thelaver, which is right after the altar,
the laver which is between the altarand the tabernacle congregation, and that
(46:52):
laver we are washed clean baptism,when we are made new again, we
enter into the audio the Messiah asa new creature, a part of the
congregation, and now we're inside ofthe first compartment, and we partake in
the life that is given the bread. We are his people. The father
(47:14):
and son dwells in us and weare one with him. And we also
partake in the work being a lightto the world. That's the candlesticks.
That's the candlesticks, which incorporates thefathers because he is the father of lights,
and the Messiah, who is themain branch of that lampstand who then
the three branches branches often connects tous. That's us. And then we
(47:38):
have the incense, us, ourlives, ministering, our prayers being offered
as incense, sweet smelling odors toGod and our intercessor, the Messiah.
It points to his death on thecross as well, because it says that
his sacrifice was a sweet smelling odor. And it also intercessor and mediator because
(48:00):
he is the one who brings ourprayers and mediates between us and the Father.
He is that veil that is betweenus and the Father. Now now
we don't have a physical veil there. We now have the Messiah in us.
Will we can now boldly come andsay, Father, Abba Father,
We can cry out and do that. This is the entire walk of an
(48:22):
individual. This is the entire walkof everything, of everything. So we're
gonna now get to the third tothe third part, and the third part
is going to be on another episode, So stay tuned for the third part.
That's gonna be about the ark ofthe Covenant, the items in there.
It's going to be all about themost holy. So I pray this
(48:43):
so far has been a blessing toyou, and please please go back and
study these things out for yourself.Go look at the verses, go see
what it has to say. It'simportant that we prove all things ourselves.
Don't just listen to me. Icould be cuckoo, I could be crazy.
I don't think I am. Mywife thinks I am. But you
know that's how that is what itis. But go in read his word.
(49:07):
Look at the verses I gave,Go up read them. Because the
sanctuary, like I said in Psalms, his way, his plan, his
motive, action is all there fromthe beginning to the end. And so
far as we've seen our walk,it has the Messiah sacrifice, it has
the Father's role, it has everythingin there, and we haven't even touched
(49:29):
the prophetic side yet. Have youeven touched any of that. But we'll
get there, So I pray thiswas a blessing stay in the scriptures.
God bless each and every one ofyou.
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