Ep. 37 The Gospel in the Sanctuary Part 3

Join us for part 3 of The Sanctuary which is much more than a building directed by God to his people. It is a figure pointing us to something important. The Bible makes it clear that God's WAY is in the Sanctuary so keep that in mind. In this enlightening video, we delve into the profound connection between the Gospel and the Sanctuary in the wilderness. Discover the captivating journey of how the ancient sanctuary serves as a symbolic representation of God's redemptive plan for humanity. Unravel the intricate details that unveil the Gospel message hidden within this sacred dwelling. Join us as we explore the deep spiritual significance and timeless truths that transcend the ages, revealing the beauty of God's love and grace. Don't miss this eye-opening revelation.

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Episode Transcript

(00:00):
Hello, and welcome to another episodeof Into the Scriptures. My name's Wesley
Vital and today I promise you weare now on the last part of the
Sanctuary. I know I mentioned thatwe were going to finish the Sanctuary last
episode, and it just it justdidn't happen. It would have been too
long, so and I didn't wantit to be wind in. So now
this is part three where we're goingto enter into the Ark of the Covenant,

(00:24):
the Book of the Law, andwhat's inside the Ark of the Covenant
inside the Most Holy Place. Previousepisodes, if you haven't seen it,
go to part one then part two. What we talked about the High Priest,
the priest, the sacrifices, theitems in the courtyard, the items
in the tabernac of congregation or theHoly Place, and we also talked about
the veil. And now we arein the Most Holy Place. So the

(00:48):
first thing that I want to talkabout in this room, because it's important
to understand the whole purpose of thisstudy. What's starting to stand is what
is to say in scripture. Itsays in Psalms, chapter seventy seven,
verse thirteen, thy way, OhGod, is in the Sanctuary who is
so great a god as our God. And the word thy way is mode

(01:10):
or plan, mode of action.So his plan is in this sanctuary.
And we've looked at that through thecourtyard to the first compartment, the first
compartment, and now we're in themost holy place, the second compartment that
contains the ark of the Covenant inthe Book of Law. And this is
where we need to pay very closeattention because, as we were mentioning earlier,

(01:33):
every facet of the sanctuary so faris our walk, our walk with
the Messiah and the Father, everythingfrom us entering into the door which is
the Messiah, right, Messiah,I I am the Way, the truth
of life. You know, he'sthe door that we enter in. And
the first thing you see is thesacrifice. Then you hold on to the
horns of salvation, you know,the four horns that are around the four

(01:57):
corners of the sacrifice, and youaccept at the sacrifice, which is pointing
to the Messiah. And then youare cleaned at the laver, right the
laver with the blood. You're clean, your hands off your feet as well,
and then you enter into the firstcompartment, which is called the Tabernacle
of Congregation or Holy place, andthen you have the table of Showbren,

(02:20):
the candlesticks, and the frank incense, and that is all incorporating father son
and us together and also incorporating usin the work that's being done. And
then we get to the veil,and the veil is the Messiah who's now
allowing us to come boldly before God. And now we are in the most

(02:40):
holy place with the ark of theCovenant. And this is definitely something we
need to cover with multiple verses,not just two or three. I'm still
going to try to limit it totwo or three, but in certain instances
I will use more. And thepurpose is because it is so important to
understand these figures that is pointing tous to apply in our lives today,

(03:02):
to have this understanding in our lives. So exs. Twenty five is the
description. I like to give thedescription of it so that we know it's
there. It's in scripture. Solet's get a description of the arc of
the Covenant. And the description goesas followed. Exit is twenty five,
starting at verse ten. And theyshall make a arc of Sheatham one two

(03:23):
cubits and a half shall be thelength thereof, and a cubit and a
half the breath are of, anda cubit and a half the height thereof,
And thou shalt overlay it with puregold within, and with thou shalt
thou overlay it, and shalt makeit a crown of gold round about,
And thou shalt cast four rings ofgold for it, and put them in
the four corners thereof, And therings I mean, and two rings shall

(03:47):
be in one side, and tworings on the other side. And thou
shalt make staves or sheatham wood,and overlay them with gold. And thou
shalt put the staves into the ringsby the size of the arc, that
the arc may be born with them. The staves shall be in the rings
of the arc, they shall notbe taken from it. And thou shalt
put into the ark of the testimonywhich I shall give you. And thou

(04:12):
shalt make a mercy seat of puregold to cubits and a half shall be
the length of, and a cubitof a half shall be the breadth there
of. And thou shalt make twocherubims of gold be in the work.
Shalt thou make them in the twoends of the mercy seat, and make
one cherub on the one end,and the other cherub on the other end
of the mercy seat. Shall youmake the cherubims of the two ends thereof,

(04:34):
And the cherubims shall stretch forth theirwings on high, covering the mercy
seat with their wings, and theirfaces shall look one to another toward the
mercy seat. Shall their faces ofthe cherubims be. So this is a
beautiful object. It's overlaid with gold. It's overlaid with gold. Is something
to be reverenced and respected. Sohere's a perfect description what the ark of

(04:56):
the Covenant is. And I justwant to make no as well. Verse
twenty two. Actually we're going tocontinue to read because we stopped at we
stopped at verse twenty Let's do twentyone twenty two because verse twenty two is
something very specific for later on.So twenty one says, and thou shalt
put the mercy seat above upon thearc, and in the ark, thou
shalt put the testimony that I shallgive you, and there I will meet

(05:18):
with you and will commune with youfrom above the mercy seat, from between
the two cherubims, which are uponthe ark of the testimony of all things
which I will give you in commandmentunto the children Visrael. Now why did
I say twenty two spec something veryimportant. We're gonna get into it more.
But notice how he says, Iwill meet with you, and I

(05:41):
will commune with thee above the mercyseat. So this is where the fathers
is going to be. This iswhere he's going to commune. This is
where he's going to speak. Okay, So it's very important're gonna get the
reason why this is important because we'regonna get into it. So bear this
in mind. I'll even come backto this verse later on, but bear
that in mind. It's very important. The father himself says he will meet

(06:02):
with you at the mercy seat.This is where he's going to be.
Okay, but let's continue some otherthings. And the only reason bringing this
up because i've heard individuals not awareof it. The Ark of the Covenant
is also known as the Ark oftestimony. Now it's known as the ark
of testimony. And we're going toread Versus Exodus forty, verse two and

(06:24):
three, just so that we arefully aware that it's named Ark of the
testimony. And then it's named thatbecause and we read it. But we're
going to read again x twenty five, verse twenty one. So let's read
First Exodus forty, verse two andthree. On the first day of the
first month, shalt thou set upthe tabernacle of the tenth of congregation,

(06:45):
and thou shall put therein the arkof the testimony, and cover the arc
with the veil. So here ithas directly saying that the ark of the
Covenant, or calling it the arkof the testimony. Now, the reason
why it's called the ark of thetestimony is because we've read the verse in
XSS twenty five, and if wego back XSS twenty five, verse twenty
one, it says, and thoushalt put the mercy seat above the arc,

(07:10):
and in the arc, thou shaltput the testimony that I shall give
you. So it's called that becausewhat it's containing, it's containing the law
right, it's containing the law inthere the testimonies. That's why it's also
being referred to as the arc ofthe testimony. So it's not something people
are just making up or some theologianis just throwing out some words. The

(07:33):
Scripture says it. Scripture gives itthat title, it gives it that description,
and it's because of what's inside ofhim. So let's continue now.
I know we've mentioned it. Iknow we mentioned it on Excess twenty five,
verse twenty two, and it's important. And this is why, because
the Father dwells in the most holyplace, specifically in between the cherubs.

(07:56):
Remember we read in Excess twenty five, verse twenty two, he says,
I will meet with you, andI will commune with you from above the
mergency, from between the two cherubims. So we don't just have that verse
though, we also have Psalms eightyPsalms eighty, verse one, which says,
give ear, o, Shepherd ofIsrael, that thou leadest Joseph like

(08:20):
a flock, Thou that dwellest betweenthe cherubs, shine forth. And then
look at this Psalms ninety nine,verse one, and I mean, Yohua
reigneth, Let the people tremble.He sitteth between the cherubims, Let the
earth be moved. So the Fatherme saying that the Father dwells in the

(08:41):
most holy place is scriptural in themost holy place specifically between the cherubs.
But something specifically to point out thereason why I'm saying that, which we're
going to get into I don't wantto actually just jump the lot here because
I think it is absolutely beautiful,but I do want to throw in that
this does not only not only isthe Father dwelling in the most holy place,

(09:05):
but it also speaks to his peoplefrom there. He also speaks to
his people from this location. Notonly is he dwelling, he's also speaking.
As we just read in Nexus twentyfive, verse twenty two, he
says, I will meet with youand I will commune with you. Okay,
but check this out numbers. Chapterseven, verse eighty nine is also

(09:28):
very important. So not only ishe dwelling in the most holy place,
he's speaking to us, he's communitycommuning with us, meeting with us.
Numbers. Chapter seven, verse eightynine, it says, and when Moses
was gone into the tabernacle congregation tospeak with him, then he heard the
voice of one speaking unto him fromoff the mercy seat that was upon the

(09:50):
ark of testimony, from between thetwo Cherubims, and he spoke unto him.
So here you have again, notonly does he dwell there in the
most holy place, but he speaksto his people from there. Let's have
another witness. Leviticus chapter one,verse one. And you who have called
unto Moses and spoke unto him outof the tabernacle of congregation, saying,

(10:13):
so where did he speak from thetabernac congregation? Specifically, where in the
tabernacle congregation the most holy place?From between the two Cherubims, between the
two Cherubims. Now this is probablysomething everyone understands this, but I need
to say it the Father. Whenthe Father is in the most holy place,

(10:35):
his glory is also there. Hisglory is also there. And the
reason why I say this is becausethere is individuals saying that his glory isn't
there. But so let's read someverses Leviticus chapter sixteen, verse two.
And you who has said unto Moses, speak unto Aaron, thy brother,

(10:58):
that he come not at all timesinto the holy place. We're in the
veil before the mercy seat, whichis upon the arc, that he die
not for I will appear in thecloud upon the mercy seat. He will
appear in the cloud upon the mercyseat. Now watch this, watch this
Exodus forty, verse thirty four.Then a cloud covered the tent of the

(11:20):
congregation, and the glory of you, who will filled their tabernacle. That's
why the vidic is sixteen verse twois very important, because that cloud is
there. The cloud is there,and he's telling Aaron, don't come.
I will Specifically, sixteen verse twosays unto Aaron, thy brother, that
he come not at all times intothe holy place within the veil. So

(11:41):
he's talking about the most holy placewhere the ark of the Covenant is before
the mercy seat, which is uponthe arc, that he die not for
I will appear in the cloud.So he's saying, Aaron, don't go
in, because when I appear inthat cloud, you can die. Why
his glory is there. Exodus forty, verse thirty four proves that his glory.

(12:03):
When that cloud covers that tent,his glory he is there. It
fills that compartment. His glory isthere. And we don't just have these
verses. We also have exs twentynine, verse forty three. Exodus twenty
nine, verse forty three says,and there I will meet with the children
of Israel, and the tabernacle shallbe sanctified by my glory. So he's

(12:28):
gonna meet with the children of Israelat the tabernacle, and that tabernacle shall
be sanctified by his glory. Sohis glory when the Father is there,
his glory is also there. Soto separate the two, I don't not
see it scripturally correct to say it. So here scripture clear as day,

(12:50):
his glory is there. Okay,when he's there, his glory is there.
Let's continue. Now. This iswhy I wanted to cover these things,
because now we're gonna get into somethingvery interesting. Scripture shows. Okay,
Scripture shows and reveals to us thatwe are now the temple or the
tabernacle of God spiritually, spiritually,we're all probably familiar with the first let's

(13:16):
go it. Let's you know,we're just gonna go to it. I'm
not even gonna First Corinthians, chapterthree, verse sixteen. Let's let the
scriptures. Let's let the scriptures showus. First Corinthians, chapter three,
verse sixteen and seventeen. Paul says, knowing not that you are the temple
of God, and that the spiritof God dwelleth in you. If any
man defiled the temple of God,him shall God destroy. For the temple

(13:39):
of God is holy. Which templeyou are? Let's look at another one.
Second Corinthians, chapter six, sixteenand what agreement. Hath the temple
of God with idols, For youare the temple of the living God.
Hath a living God as God.Hath said, I will dwell in them
and walk in them, and Iwill be their God, and they shall
be my people. Let's go toanother one Effesian chapter Twofesian chapter two,

(14:05):
verse twenty and are built upon thefoundation of the apostles and prophets, Yahushua,
the Messiah himself being the chief cornerstone, in whom all the building fitly
framed together groweth unto a holy templein Yahua or in the Master Effesiana two,

(14:26):
verse twenty two, continuing one moreverse, in whom you also are
built it together for a habitation ofGod through the spirit. So we are
this spirit spiritual temple. Now wedon't have that temple in the wilderness.
It's here. If the spirit dwellsin you, you are the temple of

(14:46):
God. And you know what checksthis out? And God, okay,
yah Yahua, he dwells in thattemple in the wilderness. What was that
figure? What was the image?Pointy two? It was representing the Father
and the Messiah. Because the Fatherdwells in you through the Son. He

(15:07):
dwells in you. Through the Son, the Father dwells in you. That
was the image what he was showing. He was giving us a perfect example
in the tavern of the wilderness,of our walk, of each individual,
of our transformation from flesh to spiritand from us becoming a habitation for him
and his son. Of course,it's God dwelling in you, Yah,

(15:30):
who a dwelling in you. Andthis incorporates his son, because it is
through the Son. It is throughhim that you become a temple. It
is through him that the Father dwellsin you. Let's look up some verses
for that before we just skip toit. Let's look up some verses Isaiah
fifty seven, verse fifteen. Forthus saith the high and lofty one that

(15:50):
inhabiteth eternity, whose name is holy. I dwell in the high and high
places with him also that is ofcontrite and humble spirit, to revive the
spirit of the humble and to revivethe heart of the contrite. Ones.
So the Father is saying, Idwell in those people, the humble spirit,
the Contrite. Let's keep let's keepgoing. Matthew Chapter ten, verse

(16:14):
forty. He that receiveth. Youreceiveth me, and he that receiveth me
receiveth him that sent me. Sothe Father dwelling in the most holy place
in the wilderness is representing him wantingto dwell in you through the Messiah.
This is how it's done through that. Through the Messiah is how he dwells
in you. And you are nowa temple of the most high. Let's

(16:37):
keep going John fourteen, verse twenty. At that day you shall know that
I am in my father, andyou in me, and I in you.
He's in it, says, Iam in my father. So he's
in his father, and he's inus, and we are in him.

(17:00):
Together. We are dwelling. Weare now the temple. We are now
the twelve. He wants to dwellwith us. He wants to dwell with
us. Let's skip to John fourteen, verse twenty three. Just skip two
verses, goes straight to twenty three. Yashua answered and is said to unto
him, if a man love me, he will keep my words, and
my father will love him, andwe will come unto him and make our

(17:25):
abode with him. That's what thetavern of the wilderness was showing what he
wants, and he wants to bein you through the Messiah, of course,
but he wants to be in you. How look at the veil,
the veils the Messiah. Right now, through that Messiah, through his sacrifice,
we can now boldly come before themerceycy. Before we couldn't. Before

(17:45):
we had a veil there, aveil that we couldn't see, and only
once a year we were able tocome. Well, not we, but
the high Priest was able to walkthrough it once a year, and now
was a day of atonement. Butnow the Messiah has taken that position,
and now through the Messiah we cancome to him. So the Father is
dwelling in us through his son.That's why it was so important for me

(18:11):
to point out that he dwelled inthe most holy place. He dwelled in
that location. Now I think it'simportant to just add one more verse to
this, and that's the First JohnChapter four, twelve and fifteen. Oh
well, actually just twelve, andthen we'll skip to fifteen. But just
twelve. No man have seen Godat any time. If we love one

(18:33):
another, God dwelleth in us,and his love is perfected in us.
Now'll skip to fifteen but notice howhe says, God dwelleth in us verse
fifteen. Whosoever shall confess that Yohushais the son of God, God dwelleth
in him, and he in God. So again, God dwells in us
through his son, But God dwellsin us. They made their abode in

(18:55):
us. That's what they're wanting todo. The entire the entire Gospel is
us being one with Him, beingfilled to spirit. Very important. And
this is where I'm going to throwin a curve here. I argue that
specifically where they dwell is in ourminds. In our minds, so for

(19:19):
instance, like the temple, yourmind is the most holy place, the
most holy place where the Father andson dwells. Now, why do I
say that? This is why Isay this because in scripture multiple times it
says they will dwell in our hearts, dwelling in our hearts. For instance
Ephesians chapter three, verse seventeen,that the Messiah may dwell in your hearts

(19:44):
by faith that you being rooted andgrounded in love. The word hearts is
thoughts, The word hearts is thoughts. Where does your thoughts come from?
Your mind? Your mind? SoI argue that the most holy place is
the exact representation of our minds,our minds, our body is the temple.

(20:07):
Of course, you have the outercourt, then you have the first
compartment, the holy place, andthen you have the most holy place,
which is where our hearts are,our minds, our thoughts. Because the
word in Ephesians chapter three, verseseventeen, and not just here, also
in Psalms there's a couple of theverses as well that showed that the word
hearts our hearts is referring to athought or imagination now that happens in our

(20:32):
minds, and this says that themSsiah dwells there and our minds our thoughts.
So my argument is the most holyplace is our minds, our mind.
So let's continue. Let's go toIsaiah chapter four, verse five.

(20:52):
Now, the Father, okay,makes us partakers of his He makes a
partaguer of his glory, because ifhe's dwelling in us, we're gonna see
verses for it. But if he'sdwelling in us, he makes a partagure
of his glory, which we receiveonly if he dwells in us. Right,

(21:12):
his glory is at the tabernacle,specifically, in the Tabernacle, specifically
in the most holy place, whenhe's there. When he's there, so
we receive his glory only by himdwelling in us through his son, who
always reveals the father to a father'sglory. For instance, Isaiah chapter four,

(21:33):
verse five. And yo Hua willcreate upon every dwelling place of Mount
Zion, and upon her assemblies acloud and smoke by day, and a
shining, shining of a flame fireby night. For upon all the glory
shall be a defense defense. Sohe's gonna give his glory. Let's look

(21:56):
up some more. Let's go lookus more, not just one verse Clausen's
three, verse four. When Messiah, who is our life, shall appear,
then shall you also appear with himin glory in glory. We will
appear with him in glory. Romanschapter five, verse two, by whom

(22:21):
also we have access by faith intothis grace wherein we stand and rejoice in
the hope of the glory of God. Why do we joice in that hope
of the glory of God because wereceive that glory. Colossians chapter one,
verse twenty seven. To whom Godwould make known, what is the riches
of the glory of this mystery amongthe gentiles. Which is the Messiah in

(22:45):
you, the hope of glory,the hope of glory. Let's look at
another one. Second Thessalonians chapter one, verse twelve. That the name of
Yohushwa, the Messiah, may beglorified in you and you in him,
according to the grace of our God. And you, who and you show

(23:07):
of the Messiah. His glory isalso in you. If he dwells in
you, his glory is there aswell. His glory is there as well.
Let's go to look another one.First, Peter chapter five, verse
one. The elders, which areamong you, I exhort, who am
also an elder? Who him whoam also an elder and a witness of

(23:33):
the sufferings of the Messiah, Andalso a partaker of the glory that shall
be revealed, partaker of the glory, partaker of the glory. The Father
makes us partakers of his glory,which we receive when he dwells in us
through the Messiah. Of course,but he dwells in us, we received

(23:56):
that glory. We received that glory. Look at this one more. One
more on this subject. Second Thesalonianschapter two, verse fourteen. Whereunto he
called you by our gospel to theobtain obtaining of the glory of the Hushia
the Messiah. And where did thewhere did the Messiah get the glory from

(24:18):
his father? His father has givenhim all things. So through the Messiah,
the Father is giving us glory,his glory. It's not our own.
It's not our glory we can flauntaround. It's not ours. It
is given to us by the Son, who is given to us by the
Father. And the Father dwells inus through his son. His glory is

(24:41):
in us through his son. Thisis how beautiful the sanctuary is. This
is an individual Ah, Like Ialways, I say this all the time
to myself. This is an entireletter to you. You, as an
individual of your entire walk with himof where to start and where you're supposed

(25:04):
to end. Let's keep going beforeactually, let me correct that. Before
we keep moving, I want totalk about the contents inside the arc.
Now. The reason why I'm talkingabout that is most people talk about it,
but they just say what's in there, and that's it. There's something
very important that we need to closelyconnect because there's things inside. If this

(25:29):
entire sanctuary is supposed to point usto his plan. Okay, thy way,
oh God is in this sanctuary.If it's pointed to us to his
plan, his mode of action,then the contents, every item, like
we did earlier, is supposed tobe an image or something or a figure
for us to be looking at andapplying our lives. So the items inside
the arc is very important, andit's I personally think it's wrong not to

(25:53):
mention these things. To stop short. We should never stop short, because
all of this is absolutely beautiful.Let's keep going. So let's keep going.
But let's go through the contents now, Okay, so let's go to
Let's start in Exodus chapter sixteen,verse thirty three. One of the first

(26:15):
items that we're going to talk aboutis Aaron's staff. Aaron's staff, because
notice how interesting this is going tobe absolutely interesting how the contents are applied
to us in our walk. Veryinteresting, how these things are going to
apply because it's there and it's clear. So the arc contained Aaron's staff,

(26:41):
which budded and bloomed. So andit also can also had the tables of
the law and the mana. Soin Exodus sixteen, verse thirty three,
and thirty four says, and Mosessaid, onto Aaron, take the pot
and put an omar full of mannathey're in, and lay it before you,
whoa, to be kept for yourgenerations verse thirty four. As you

(27:03):
WHOA commended Moses. So Aaron laidup before the testimony to be kept.
So this isn't putting the manna inside, okay. And then in numbers seventeen
verse ten, and you, whowas said unto Moses, bring Aaron's rod
again before the testimony to be keptfor token against the rebels, and thou
show thou shalt quite take away theirmurmurings from me, and they dine not.

(27:27):
So here you have Aaron's staff inthere. Now let's go to Hebrews
chapter nine, verse four. Andof course we already read in Exus twenty
five was it yet it was twentyfive in Exodus regardless you read that earlier.
The ten Commandments is also the testimonyis also inside. So when we
get to Hebrews chapter nine, versefour, there's no surprise that it names

(27:49):
it all. So in Hebrews chapternine, verse four, which had the
golden censer and the ark of theCovenant overlaid round about with gold, wherein
was the golden pot that had manna, Aaron's rod that budded, and the
tables of the Covenant. So thisis the contents inside the ark, Aaron's

(28:11):
rod, manna, the commandments,the Covenant. So let's break each one
of them down in Psalms twenty three, verse four, starting with the staff.
We're probably very familiar with Psalms twentythree verse four, but in scripture,
and when we look through scripture verseby verse, we notice that the

(28:34):
staff represents a comforter or something thatcomforts you, which I will boldly say
is the spirit of God, becausethe spirit of God comforts you, and
it has and it attributes this asthe Father's spirit. So Psalms twenty three,

(28:56):
verse four, it says, yea, though I walk through the valley
of the shadow of death, Iwill fear no evil, for you are
with me. Your rod and yourstaff they comfort me. And you know,
it's interesting the word rod, youknow, because your rod in your
staff, so you have two sticks. But if you look at the word

(29:18):
rod means correction and the word staffmeans support, and they comfort me.
So again you see that, noticethe rod or staff represents comfort, support
okay. Proverbs twenty two, versefifteen. Foolishness is bound in the heart
of a child, but the rodof corrections shall drive it far from him.

(29:44):
Proverbs twenty nine, verse fifteen.The rod and reproof giveth wisdom,
But a child left to himself bringethhis mother to shame. So the rod,
the rod guides us. The rodand staff guides us, corrects us,
supports us. Together they comfort us. Who is our comforter? Who

(30:07):
is our comforter? It's the spirit. The spirit is our comfort, the
spirit of God which comforts you.That's what the staff represents. And it's
even budded, so it brings life. It brings life. I want to
check something, so let's check thisout. In John chapter fourteen, we're

(30:29):
probably familiar with him, where theMessia says, I will pray to the
Father, and the Father's going tosend you another comforter. This I'm gonna
read it first. Let's read itfirst, John fourteen sixteen. And I
will pray the Father, and heshall give you another comforter, that he
may abide with you forever. Eventhe Spirit of Truth, whom the world

(30:49):
could not receive because it seeth himnot neither knoweth knoweth him, but you
know him, for he dwelleth withyou and shall be in you. So
we know this comforter is referring tothe spirit. This is referring to the
Messiah. Messiah is not saying atotally different being outside of himself is going

(31:11):
to dwell on you. Oh,how could you say that? West,
Let's read again. Fourteen to sixteensays he will send you another comforter.
Many times in scripture the word anothercan mean different type. Doesn't mean a
different person or a different being.It just mean a different type. And
it's a different way or a differentway. But this is what gives it
away. Verse seventeen says at itsays, even the spirit of truth,

(31:34):
whom the world cannot receive because itseeth him. Not neither knoweth him,
but you know him, for hedwells with you and shall be in you.
Who dwells with the disciples, whodwells with him. Oh, the
Messiah dwells right. Let's keep readingverse eighteen. I will not leave you
comfortless. I will come to you. The Father's referring to I mean the

(31:57):
Messiah is referring to himself self asbeing the comforter. So in this way
the staff points to the Messiah,because in scripture, the Messiah promises the
Spirit of God who will comfort you, and it shows that he is that
spirit, he is that comforter,and that he will not leave you comfortless.

(32:20):
He won't leave you comfortless. Andit comes just came to my mind
too. In Samuel, I forgotthe exact verse, but anyone can go
look to sub and Samuel went Saul. It was filled with the spirit of
God. It says, Saul becameanother man. So was there like a
different being than Saul. Was thisSaul and some other dude next to him?

(32:43):
No, it was Saul, butit used the word another as in
just he was different, same guy, just different, a different role aspect.
So when we're talking about the Messiahhere, this is referring to Messiah,
he won't leave us comfortless. Hecomfortless. He is that spirit,
He is that comforter, He isthat comforter. Aaron's rod is the Spirit

(33:07):
of God, the comforter, theMessiah. Let's keep going. What's the
next thing. The tables of Stone, right, the tables of stones,
which is the Torah, the Covenant, his law, which is connected and
reveals God's divine character. It revealsGod. Now why would I say that?

(33:30):
Now this is a huge breakdown.Now, the law and multiple places.
The law is always referred to asgood. It is only not good
if you're breaking the law, butif you're not, it's good. The
laws referred to as good, thelaws referred to as holy and jut the
laws referred to as perfect, thelaws referred to as pure, the laws

(33:52):
referred to as true, righteous,faithful, love, unchangeable and everlasting.
Just so happens that God also isreferred to as good, holy, just,
perfect, pure, true, righteous, faithful, love, unchangeable,
everlasting. Literally, the law isthe Father's character, his divine character,

(34:17):
right in front of you. Andwhat did he say, want to write
in our hearts? In Ezekiel,he wants to put his law in our
hearts, his spirit and his lawin our hearts. Because that is the
characteristics we should have. We shouldbe loving, we should be holy injust,
we should be perfect and pure.We should be true, we should

(34:38):
be righteous, we should be faithful, we should be unchangeable. This is
the character that the Father is tryingto put in us through the Messiah,
and it can only be obtained throughthe Messiah. We ourselves cannot do this.
We cannot have righteousness in our own. We can't have any things of
our own. We can't even begood on our own. Can't even be
good on our own. That's howbad our situ is. That's why we

(35:00):
need the Messiah. That's why weneed to take part in salvation the gospel,
because only through him, only throughthe Messiah, whom the Father sent,
can help us. So the tableof Stone represents the Torah. Now
I'm going to give you example.So in First in First Timothy chapter one,

(35:22):
verse eight, it says the lawis good, and there's a whole
bunch of other verses, but I'mjust giving examples here because there's a bunch
in Luke chapter eighteen nineteen says Godis good, holly injut Romans chapter seven,
verse twelve for the law in Isaiahfive sixteen, and Deuteronomy thirty two,
verse four, where it says Godis wholly in just The Law is

(35:42):
perfect in Psalms nineteen verse seven.God is perfect in Matthew five forty eight.
The law is pure in Psalms nineteeneight. God is pure in First
John three three, and Proverbs thirtyverse five, the Law is true nineteen
verse nine, and God is true. And John three, verse thirty three,

(36:06):
the laws righteousness Psalms one, nineteenand one seventy Psalms one nineteen,
verse one seventy two. And theFather is righteous righteousness Jeremiah twenty three,
verse six. Do you understand thepattern here as I keep going, Because
even with faith, faithful love,unchangeable, everlasting, these are actual beach
given to the Law and God.And it is God who's giving the commandments.

(36:29):
This is his character he's revealing tous. And that's when I'm trying
to drive home here on this point. So you have Aaron's rod, which
is the Spirit, which is thespirit. And then you also have the
table, the Covenant, the Law, the Torah, which is the character
of God, character of yu Hua. And now you have the Manna.
And what is the bread from Heavenrepresent it's the life of the Messiah,

(36:53):
the bread from Heaven, the lifeof the Messiah that's given to us so
that we may live now in thespirit and not in the flesh. And
this is John chapter six, versethirty three. For the bread of God
is he that cometh down from heavenand giveth life unto the world. Let's
go to verse thirty five, andand you shua set unto them. I

(37:14):
am the bread of life. Hethat cometh to me shall never hunger,
and he that believeth on me shallnever thirst. And then in the same
chapter, verse forty eight, Iam that bread of life. And then
go to verse fifty one. Iam the living Bread which come down from
heaven. If any man eat ofthis bread, he shall live forever.
And the bread that I will giveis my flesh, which I will give

(37:36):
for the life of the world.So the manna, or the bread from
heaven, it represents the bread oflife, which is the life of the
Messiah that's given to all of usfor our salvation. For us to now
live in the spirit and not inthe flesh, for us to be partakers
of that glory, of that righteousness, to have our hearts, to put

(38:02):
in our hearts the Torah, todwell in us with his father, dwell
in us with his father. Let'slook at one more, one more.
Let's go Galatians chapter two, Versetwenty. I am crucified with the Messiah.
Nevertheless I live, yet not I, but the Messiah live within me

(38:22):
and the life which I now livein the flesh. I live by the
faith of the Son of God,whom loved me and gave himself for me.
That's life, bread of life,the bread of life. We now
live through him. We now livethrough him. All three of these things
are placed in the Ark, whichis located in the most holy place.

(38:45):
Okay, so let's put this together. We are called the Temple of God.
God dwells in the Temple, andspecifically the argument is he dwells in
the temple, specifically the most holyplace, which is our minds, our
minds. Like the script says,he dwells in our hearts, and the
word hearts is our thoughts. Sowhere's our thoughts in our minds? So
he dwells in our mind which wouldbe our minds, and our hearts is

(39:08):
where he dwells. And it justso happens that the Father promised to put
all of these things in you.It just so happens the Father says many,
many, many times that this iswhat he wants to put in you.
He wants to put his spirit,he wants to put his law,

(39:29):
he wants to put his son lifelife. Let's look at it. Let's
start first with Ezekiel. I mentionedEzekiel, So let's start first with Ezekiel.
Ezekiel, Chapter eleven, verse nineteenand twenty. And I will give
them one heart, and I willput a new spirit within you. And
I will take the stony heart oftheir flesh, and will give them a

(39:51):
heart of flesh, that they maywalk in my statutes and keep my ordinance
and do them, and they shallbe my people, and I will be
their This is what the Father wantsto put inside you. Literally, the
arc of the testimony is showing thisis where he wants to dwell in you.
This is where he wants to puthis commandment, his spirit in you,

(40:15):
his character in you, in you, so that you may walk in
his ways, so that you canbe his people, that you can be
his child, so that he canbe your God, and he can be
your father. It is not acoincidence. This is what the sanctuary in
the Wilderness was pointing us to see, was teaching us to be our example,

(40:38):
to show what we are to doin our walk and what He is
doing in our walk and what wepartake in. Let's look at about another
one. This is not just onetime Ezekiel chapter thirty six, verse twenty
six to twenty seven. A newhorror. Also will I give you to
you and a new spirit, whileI put within you, and I will
take away the stony heart out ofyour flesh, and I will give you

(41:01):
a heart, a flesh, andI will put my spirit within you and
cause you to walk in my statutes. And you shall keep my judgments and
do them again. This is notthe only time too, Jeremiah chapter thirty
one, verse thirty three. Butthis shall be the covenant that I will

(41:21):
make with the House of Israel afterthose days, say with you who I
will put my law in their inwardparts and write it in their hearts,
and I will be their God,and they shall be my people. This
is not a coincidence. This iswhat he promised to put in you,
and it just so happens that thisis what physically was there the tabernacle in

(41:45):
the wilderness. He was literally showingus what he's doing. He's plan for
salvation, the gospel. He's showingit to us for us to understand it
is absolutely beautiful when you see thathe's talking to you individually exactly the plan,

(42:10):
Absolutely beautiful. Beautiful. Let's keepgoing because we're not done. The
contents are done, right, wetalked about them, but there's something we're
missing, and most people miss thisthing. And it's the last, the
last thing I want to mention becauseI want to make it important because it

(42:30):
is. Most people just say itand don't even cover it, just like
the contents, they just say it, and it's important to acknowledge it.
Every item that we've talked about hassomething to do with us, the Father,
the Son, and us. Sowhat about what about the Book of

(42:52):
the Law, the Book of theLaw. So I think it's important to
talk about the Book of Law.It's in the most holy place. And
most people who you know, talkabout the sanctuary, and when they get
to the most holy place, theydon't even either they don't mention the book
or they mentioned the Book of theLaw, but they don't talk about it

(43:15):
any further. They don't talk aboutwhat it reveals, what it points to.
Just saw what's the Book of theLaw. And to me, it's
important to God's people, absolutely importantto God's people to understand what this is.
Now the Book of the Law.There's an argument that the Book of

(43:35):
Law was in scripture. I seein the Hebrew text the Book of the
Law is on the side of theark. Now there is in the Greek
you could make the argument that theBook of the Law is inside, on
the side inside of the arc.Now I'm not going to argue the two
locations, Okay, I'm just gonnastick with what I see at the current

(43:57):
moment. I'm not saying I'm onehundred percent right. There's a lot of
studying to do. But what Isee coming from the Hebrew manuscript Hebrew texts,
I will definitely say at this forthe course of this study, the
book of the Laws on the sideoutside of the arc. So in Deuonomy,
chapter thirty one, verse twenty five, it says that Moses commanded the

(44:20):
levis which bear the ark of theCovenant of you, who was saying,
take this book of the Law andput it in the side of the ark
of the covenant of you, whoa you're gone, that it may be
there for witness against you. Sohere is putting on the side of the
arc still in the most holy place. It's still very important because it's in
the most holy placed. People.I know people have the argument and go,
oh, we don't need to keepthe Book of the law. The

(44:43):
Book of the law. We don'teven need to know it. Because it
wasn't inside the arc, it's notthat important. Are you kidding me?
That is the worst argument. WorstIt is in the most holy place,
that compartment itself. Everything in thereis important. And just because it wasn't
inside the arc doesn't mean it's notimportant. Important that arabims, that even
the cherubims are important. But justbecause it wasn't inside, it's not important.

(45:06):
It crazy, absolutely crazy. Theveil, it's because the veil wasn't
inside, it's not important. Thecandlestick, the table, showbread, the
altar, sacrifice, all those thingsare not important because it wasn't inside the
arc. Are we not still partakingin the coming in through the Messiah accepting
his sacrifice. Are we still notgoing through cleansing, being cleansed by His
spirit, being cleansed cleansed from oursins? Are we still not experiencing us

(45:30):
seeing us to be partakers of lifelike you? Just because it's not inside
directly in the arc does not meanthe importance isn't there. And this is
where I'm going to say, Ibelieve it's important because it's exactly where it's
supposed to be, because it revealsto us what we are to be doing.

(45:52):
What do I mean by that?Lets let's let's clear this up.
Let's clear it up first before Igo into exactly what I mean. So
some of the things I want tomake sure we understand is many believe exactly
what I mentioned, that the Bookof Law is against us, okay,
or it puts us under bondage,and they specifically use Colossians two fourteen,

(46:13):
And this understanding is completely it's incorrect. It is incorrect, it's wrong.
Individuals are rolling applying Colossians to fourteen, and it's literally letting people remove or
do away completely with the Book ofthe Law. So that's why people don't
even care about it. So thisis the important thing I want to clear

(46:35):
up. Let's clear up this first. Let's get this out of the way.
Okay, what does the scriptures say? Okay, don't just go to
Colossians two fourteen and go up,I know what it is. No,
No, what does the scriptures sayentirely? Deteronomy chapter six, verse two,
that thou mightest fear you, whoare thy God, to keep all
his statutes in his commandments, whichI command you, command you now and

(47:00):
thy son and thy son's son allthe days of the life, that thy
days may be prolonged. Oh waita minute, I thought I thought that
was against us. But if youkeep it, if you do them,
your days will be prolonged. That'sactually giving us life. How can that
be against us? Oh, I'mnot done. Let's continue. Let's go

(47:22):
to verse three. We're not donehere. Therefore, oh Israel, and
observe to do it, that itmay be well with you, and that
you may increase mightingly, mightily asyou, Hua, God of thy fathers,
hath promised in the land that thatfloweth with milk and honey. Oh.
Interesting. Interesting. So here itis showing that the laws actually not

(47:45):
against us, but it's something good, something that prolongs our life, something
that will help us increase bless us. In that same chapter, in Deuteronomy
chapter six, let's look at versustwenty four and twenty five. And you
who have commanded us to do allthese statues, to fear you, who
are God, for our good always, that he might preserve us alive as

(48:07):
it is at this day, Oh, preserve us alive for our good always.
Verse twenty five. And it shallbe our righteousness if we observe to
do all these commandments before you,who are God, as he commanded us.
So so far the book of theLaw is actually looking pretty good.

(48:29):
It's looking pretty good. It doesn'tmention anything about being against us at the
moment. Nothing. Okay, let'skeep going. Ezekiel chapter twenty, verse
eleven. And I gave them mystatute and showed them my judgments, which
if a man do, he shalleven live in them, live in them,

(48:50):
live in them. Very important.Matthew chapter nineteen, verse seventeen,
And he saith unto him, Whycallest thou me good? There is none
good but one that is God.But if thou will enter into life,
keep the commandments. Keep the commandmentsif you want to enter into life again.

(49:10):
Doesn't show it being bad, doesn'tshow it's out to get us.
No, it actually shows being ablessing being life. Let's go to one
more. Proverbs chapter four, versefour. And there's a ton Okay,
I'm just picking the ones I love. Proverbs four four. He taught me
also and said, unto me,let thy heart retain my words, keep
my commandments, and live and live. So as you can see from scripture,

(49:37):
we are told that the law isgood, that it might preserve us
alive, that our days may beeprolonged, and that it might be well
with us. The word of Godreveals the complete opposite of the notion that
the law itself is contrary and againstus. This is literally incorrect to take

(49:57):
Colossus to fourteen and say it's thethe laws, it's the commandments. You
cannot say that. Even Paul confirmsthis. People try to use Paul.
But Paul confirms these things in scripture. He even explains why he founded the
law to be good, found thelaw which is good death. And this

(50:17):
is the problem people are not reading. And this is why I want to
clear this up before we get intoit. Romans, chapter seven, verse
seven. It says, what shallwe say, then, is the law
sin? God forbid? No?It is not sin. So Paul saying,
is the law sin? No?I've had people say that, how

(50:38):
dare you say that the scripture doesnot teach that at all? What does
Paul say? I had not knownsin but by the law, for I
had not known lass, except thelaw has said thou shalt not covet so
without the law which people are doingaway with today. Without the law,

(50:59):
there's no sin because it is bythe law that it reveals that sin.
Because the law says thou shalt notcove it. So if you cove it,
sin, the law's revealing sin.Sin is the transgression of God's law.
So for me, it's kind ofcrazy if you do away with the
law and still say, oh,you shouldn't sin. But you just did
away with the law, so wedon't need there is no sin because we

(51:22):
have nothing pointing out what is sin. Let's keep reading not done verse eight.
But sin taking occasion by the commandmentwrought in me all manner of concupance.
For without the law, sin wasdead. For I was alive without
the law ones. But when thecommandment came, sin revived and I died.
That's verse nine. This is theissue. It's not that the law

(51:45):
is contrary or against you specifically.The law is actually good and it blesses.
But when you break the law,when you are sinning, when you
are sinning, you die. Thisis why Paul confirms it and say that
the law is not sin. Heeven goes and explain it. We're gonna

(52:07):
continue to read, but he explainswhy he found that law which is good
to be death because he was breakingit. He was sinning. And what
is the wages of sin? Death? So if the laws revealing that sin
in you, it's revealing, Hey, you have sin, and the wages

(52:28):
of sin is death. Let's keepreading. Look what Paul says. And
the commandment, which was ordained,ordained by the way, ordained to life.
I found to be unto death forsin taking occasion by the commandment,
deceived me by it, slew me. So sin is what's slaying you.

(52:49):
Sin is what's against you. Sinis what is bad right here? Okay,
not the law Verse twelve. Whereforethe laws holy and the commandment holy
and just end good. Paul evenclarifies this, So Paul's clear. He's

(53:09):
clearly showing nothing contrary to anything otherthan scripture. And people you'd like to
use Paul all the time, allthe time to try to do with the
commandments, and you can't if youactually read Paul. Just read it.
He shows how the law, iffollowed and obeyed in faith, of course,

(53:29):
in faith, is ordained to life. It's a blessing. But when
Paul broke it, sin is revealedand the wages of sin is death.
It brings forth death. What isthat? What is that verse? That's
a Romans chapter Romans chapter six,verse twenty three. It says, for

(53:53):
the wages of sin is death,but the gift of God is eternal life
through you who's with him, whosure the Messiah are master. So the
book of the Law is a witness, is a witness, but it's not
the witness that we do away with. So the book of the laws a

(54:15):
witness against us. In Hebrew,the definition of witness, okay, the
definition of witness means a recorder ora record of testimony that's against us.
So this this like we just readin Paul, is specifically explaining or the
reason for this is because the lawsrevealing or recording the sin in us when

(54:39):
it's broken or not obeyed. Wecan see this example. We can see
these examples. Let's look at someof them, because it's what people are
doing is they go to Claussans twofourteen and then they go, oh,
well, there is a spot whereit's against us right here in Deuteronomy thirty

(55:00):
one, verse twenty six. Sowe're gonna go to their Demi thirty one,
verse twenty six, and because theymake that connection. Oh, if
the book of the Law is what'sagainst us, then that must be done
away with. Now we just readthat in the Word of God. It
doesn't say that it's bad for us. Okay. The thing that's sorry,

(55:22):
the thing that's against us, thething that's against us is sin. This
is a witness against us because itis recording or recorder or testimony or testifying
that we have broken something or wehave done something. So when Army thirty
one, verse twenty six says,take this book of the Law and put

(55:44):
it in the side of the arkof the Covenant of you, WHOA You're
God, that it may be therefor a witness against you. And people
love using this verse connected with twoColossians two fourteen and say, oh,
it's the comparients. We don't haveto do any of the commandments. It's
okay. Keep reading verse twenty seven. For I know your rebellion, your
stiff neck. Behold, while Iam yet alive with you this day,

(56:07):
you have been rebellious against you Hua, and how much more after my death?
Who? So? Why was thisagainst them? Because they were rebelling,
They were not obeying, they werebreaking it let's keep reading verse twenty
eight. Most people just stop atverse twenty says and go up. My
point is made, No, keepreading twenty eight. Gather unto me all

(56:29):
the elders of your tribes and yourofficers, that I may speak these words
in their ears, and call Heavenand Earth to record against them verse twenty
nine. For I know that aftermy death, you will utterly corrupt yourselves
and turn aside from the way whichI have commanded you. And evil will
befall you in the latter days becauseyou because you will do evil in the

(56:52):
sight of you, whoa to provokehim to anger through the works of your
hand. And Moses spoke to theears of all the congregation of Israel the
words of this song until they wereended. So it's against them because they
were breaking it. It wasn't againstthem because it was just there. It
was against them because they were rebellingagainst it. Disobedience, disobedience and classes

(57:16):
to fourteen. We're going to doa whole nother study about that on another
totally different podcast, because we cango even deeper with some of the misunderstanding
in what exactly classes to A fourteenis pointing to. But in purpose of
saying that the Book of the Lawis done away with because it is bad
for us. The scripture does notpoint to that. It is only against

(57:37):
us when we break it. Whenwe break it, it is against us
because it is telling. It isa witness, It is a testimony testifying
saying. Hey, it says thoushalt not covet, But there you are
coveting. That's a sin, andthe wages of sin is death. That's
when it's against you. No otherpoint. It's actually life to obey.

(58:00):
It's a blessing to obey. Sonow that now that we have the purpose
and importance of the Book of thelaw, Okay, it's all cleared up.
It's all cleared up. What doesthis mean to us right now?
What does it apply to us?What does apply to us? So we

(58:22):
mentioned earlier the law reveals sin,right, and it brings death. I
will not the law, but thesin which it reveals brings death. It
points out our sin. It pointsout our sin, because without the law,
we won't even know what sin is. Okay, without the law,
I mean there is no sin.If there's no law, there's no sin.

(58:44):
Because this the laws was pointing.Okay, and the curse. It
also points to the curse because thewages of sin is death. Okay,
the law reveals to us our sinfulstate. It shows to us our nature,
our if we examine ourselves, itshows us where we're at, and
it shows how we cannot keep thelaw or attain any form of rechenceness of

(59:05):
our own. Scripture is very clearwith that, and this is because of
our nature, our sinful nature.And the greatest thing is that it points
that we need help, we needa savior. It shows us that if
we can't keep the law on ourown, we have to have a savior.
We have to have help. Wehave to have help. If you

(59:29):
haven't seen the Study of the humannature on podcast or on the YouTube channel,
please go through that because scripture showsthat are sinful. Nature is a
prison and this is why we needhelp. The law points to it.
What does the script say? Thelaws the schoolmaster that points to the Messiah.

(59:51):
That's Lily, what is doing.We look to the law and go,
man, I need help because I'mbreaking the law and I'm under sin,
because sin is in me. Sinbrings death. And then it shows
that I need them savior, Ineed the Messiah, And this is what
Paul points Paul points this out,it will points out a specific in Galatians

(01:00:13):
chapter three, verse twenty four.He points out that the laws are schoolmaster,
like I mentioned, and Galatians chapterthree, verse twenty four says,
wherefore the law was our schoolmaster tobring us unto the Messiah that we might
be justified by faith. The lawis very important because without the law,
we didn't even without the law pointingus to the Messiah, then why do

(01:00:37):
I even need the Messiah? Howdo I know I need a Messiah?
It is by the law that pointsto him that shows that we need a
savior, that we need help.It shows that remember the laws of schoolmaster,
that brings us to the Messiah.Now, like I mentioned, this

(01:00:59):
is located inside of the arc,which is a symbol, right, So
like the idol, I mean,this is located outside of the arc,
which is still a symbol, whichis still a figure, unlike the items
that we're inside of the arc.So unlike the other figures, this is
located a little bit differently when we'rein reference to what's inside the ark of
the Covenant and those other items.Now, these symbols of stuff being in

(01:01:23):
you. Right, everything we sawin scripture in Ezekiel Hebrews, it's stuff
he wants to put in you.And Jeremiah the spirit, his character,
his son life in you. Well, I think this is interesting that the
Book of the Law is outside,on the side of the arc, within

(01:01:44):
the most holy place. And thequestion is why is that now, I'll
just throw the curveball here is becausethis is something that's revealing something on the
outside. What do I mean bythat? We're shown in scripture, okay?
Or I see many times in scripturethat we have the Spirit, okay,

(01:02:07):
the rod, we have the commandmentsright, the tables of Stone,
that the character of God or God'scharacter that he's revealing to us that he's
trying to write in our hearts orminds. And then also the bread of
life, the manna. It's allin us by faith and through the power
and strength of the Messiah. Andthen through that we'll hate sin, we'll

(01:02:29):
abstain from sin. We don't wantto do sin, we don't want to
yield to sin. And the fruitsof the spirits and the fruit of the
faith that we have will produce willshow Okay. So the things that is
happening inside is now happening outside.What do I mean by that? The

(01:02:54):
Messiah says, if you love me, keep the commandments. If you truly
loves, if you truly love theFather, then your actions will produce the
fruit of just that. That's whatit says, keep the Commandments. The
Relations, chapter five, verse nineteen. The Relations chapter five, verse nineteen

(01:03:15):
says, Now the works of theflesh are manifests. Which are these adultery,
fornication on cleanliness, lavishousness, adultery, witchcraft, I mean idolatry,
witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
envinous murder, drunkenness, violence,and such like, of the which

(01:03:35):
I tell you before, as Ihave told you in the past, that
they which do such things do notinherit the Kingdom of God. But the
fruit of the Spirit is love,joy, peace, long suffering, gentleness,
goodness, faith, meekness, temperance. Against such there is no law.
You know why there's no law.He mentions that you want to know
why there's no law, because you'rekeeping it. If you're meek, if

(01:04:00):
you're temperant, if you're loving,if you have joy, if you have
peace. If you have lung suffering, if you have goodness. Goodness only
comes from the Law, only comesfrom God, because God has given and
showed us to what goodness is.Member. Goodness is part of the attribute
of the law. Faith. Thereis no law because we are keeping it.
We're keeping it, we're living itVerse twenty four. And they that

(01:04:24):
are messiahs have crucified the flesh withthe affections and lust. And if we
live in the spirit, let uswalk in the spirit. So this is
why it's so important. This iswhy the Book of James is amazing,
because it reveals that faith without worksis death. You have these things inside,

(01:04:44):
and now the manifestation of these thingsare outside. The faith you have
inside is manifested by your works,by the fruits of the spirit. If
you have the spirit, you havethe fruits coming forth. This is why,
this is why the Book of Lawis so important and why I love
it. The placement of it beingoutside is showing that the things inside,

(01:05:11):
the Spirit, his Law, hisson, inside of us in our mind.
The fruit of it is now outside, and the fruit of his What
if you love your neighbor, areyou gonna kill him? No, You're
gonna steal from No, are yougonna bear false witness against him? No?
Are you gonna do idolatry? No? If you love them, if

(01:05:33):
you love God, are you notgoing to only worship him? Will you
take his name in vain? Like? This is the fruit, This is
the fruit of it. Let's let'slook at James chapter two, verse eighteen.
Yeay, a man may say,thou hast faith, and I have
works. Show me your faith withoutthy works, and I will show you

(01:05:55):
my faith by my works, bymy works. Very important to understand.
So the arc symbolizes your mind oryour heart having the components promised by the
Father through the Son, and itwill produce the outward fruit of obedience and
character, which is revealed by thelaw of God. This is mind blowing,

(01:06:23):
mind blowing. His entire plan ofsalvation, every step, every mode
he has in terms of salvation isin the sanctuary. And we haven't even
touched the prophecy side. We've onlytouched the gospel side of each individual walk.
The book of law is as important. Notice how the sanctuary from beginning

(01:06:45):
to end, it's revealing every stepof your walk, of a follower's walk.
The outer court you enter by whatpassing through the door. Then to
the altar you do the you acceptthe sacrifice. This is the this is
the run through the doors the Messiah. You enter in. The first thing

(01:07:10):
you see is the sacrifice, thealtar sacrifice, the Messiah sacrifice. You
accept it. They hold on tothe horns of salvation. You go to
the laver. The laver washes youclean. The labor laver washes you clean.
And then from there you can enterinto the congregation, into the body.
And by that you have the tableshowbread, which incorporates the Father,

(01:07:31):
Son and us together dwelling together.And then you have the candlesticks representing the
Father Son and us again doing thework, shining forth the light and is
not our own light. And thenyou have the the the incense. It's
again Father's son and us again.That's what it's called the tabernacle congregation.

(01:07:58):
And then we get the veil,which is the Messiah himself between us and
the Father. So now we canboldly through him come to the Father.
And then you have the arc ofall the things, where the Father wants
to dwell in your mind, inour hearts, He wants to dwell in
our mind. He wants to writethese things his commandments. He wants to

(01:08:20):
put his spirit. He wants toput life in you, his son in
you, so that the manifestation,the fruit of that of what's in you
is manifested outward, so that everyonecan see. So that you are a
living walking testimony, a living walkingwitness. You are a new creature.

(01:08:46):
There is no way you can bethis creature without the Messiah. That's why
the Father sent the Messiah, becausewe needed a savior. The Law pointed
to the fact of our state isevil, our state is helpless without a
savior, and it pointed to theMessiah. And now with the knowledge and
Messiah, we see it and throughhim we can obtain it by submitting to

(01:09:10):
ourselves daily daily. I encourage everyonewho's listening to this podcast to study the
sanctuary. Go through the sanctuary yourself, in your own life. Go through
it. Don't wait, don't wait. Accept his sacrifice laid, hold onto

(01:09:31):
salvation. Be cleansed, to becleaned, and enter into the body.
Enter into the body, into thewaters of baptism. Be a part of
this congregation. Be one with theFather and the Son, and present your
bodies as a living sacrifice. WhatRomans Chapter twelve, verse one says,
present your bodies as a laboring sacrificewholly unto God and his son. This

(01:09:59):
is why I love the sanctuary.He literally put things as a figure,
a figure, an image for usto learn apply. But what's sad as
people were missing it completely and thinkit's nothing. Please, if you haven't
done it, walk through the sanctuaryyourself. Study the sanctuary yourself except the

(01:10:29):
gift that the Father gave through hisson, so that he may dwell in
you through his son, and sothat so that you may dwell in them
or be with them. I praythat this study was a blessing to you,
and I really again, like everytime we talk in this study,

(01:10:50):
when we will have a podcast,no matter who we with, I will
always encourage you to study these thingsout for yourselves. Don't just believe me.
I am just human. I canmake mistakes. Go through the Word
of God yourself. Prove all things, just as the Word of God says,

(01:11:10):
go through the sanctuary. Study thesethings line up a line precept.
There's this uh studies also in abooklet that I put together, and it's
called let Me Get the Actual.I don't want to miss the words the
Sanctuary the Figures of the True,which is on the Into the Scriptures dot
com and also on four alc dotcom. It's a booklet and it goes

(01:11:33):
through the Sanctuary, just like whatwe did in these three parts in this
podcast. I pray this was ablessing, and please double check, go
through, prove all things, andstay in the scriptures. There's so much
more more for us to learn together. Shalom.