March 23, 2024 • 56 mins
Welcome to into the scriptures, the study today will be about, wether salvation and the law is only for the jews. We also will be talking about how a person who is not a jew or bloodline relative is included in salvation, the law, and the inheritance.
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Episode Transcript
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(00:00):
Hello, and welcome to another episodeof Into the Scriptures. My name is
Wesse if Tel, and today we'regoing to talk about bloodline. So there's
been quite a bit of chatter onsocial media in reference to a bloodline or
physical Israelite some even going to saythat you cannot read the word of God,
you cannot teach the Word of Godif you are not a part of
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this bloodline. Some even saying thatwe don't even need to keep the Law
of God because if you are nota part of the physical bloodline Jew or
an Israelite, then then the lawis not for you. The law was
for them. Now there's an issueI have with this, and this is
why I'm bringing this up, becausethe Word of God shows something a little
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bit different. I actually have manymany verses we're going to cover today because
I really want to hit this homenow. In no way is this study
here to say that the Jewish bloodbood line means nothing. I do believe
that a promise was given to thatblood line, which we'll see in scripture.
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And I'm not saying it means Dilly'ssquat. Okay. I know some
people take the unbalanced situation of oh, Jews mean absolutely nothing. Who cares
we can we can all follow God, where the other aspect is, oh,
we all can only be a Jewand Israelite bloodline to read and to
follow into to keep the law.What I'm gonna what I'm saying, and
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I'm gonna say it now, isthe fact that I'm not saying the blood
line doesn't matter. There is apromise given to that blood line, and
it's a promise that the Father isgoing to keep. But it is not
only for that blood line as well. It is extended to others. And
we're going to see in scripture,and this is where it it's the most
important, is to see what theWord of God says, because that's how
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we know what truth is. Solet's get right into it. So one
of the first verses I want togo to is in the Book of Exodus,
and we're going to see chapter six, starting at verse five, and
it says, and I have alsoheard the groaning of the children of Israel,
whom the Egyptians keep in bondage,and I have remembered my covenant.
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Wherefore say unto the children of Israel, I am Yehua, and I will
bring you out from under the burdensof the Egyptians, and I will rid
you out of their bondage. AndI will redeem you with a stretch out
arm and with a great judgment,with a great judgment, and I will
take you to me four people,and I will be to you a god.
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And you shall know that I amYuhuah, your God, who bringeth
you out from under the burdens ofthe Egyptians. And I will bring you
in unto the land. Concerning thewhich I did swear to give it to
Abraham, to Isaac and to Jacob, and to give it to you for
inherent heritage, I am ee Whua. So in Exodus chapter six, five
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and eight that we just read,it definitely shows a promise was given.
It was given to Abraham, hepromises to Abram, he promises to Isaac
and Jacob as well, and he'salso promised it to their seed, to
Abraham's seed. This is that promisethat he made with them, that he
promised to give him this land.He promised to come to them to be
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their salvation. Okay, but whatmade them special? What made them special
for the father specific specifically for theFather to choose them aside from being the
seed and keeping that promise. Wasthere anything any special power that they had
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over any other nation. Well,Deuteronomy chapter nine shows us something very interesting.
So in Deuteronomy chapter nine, andwe're gonna go to verse five and
seven, and this is very interesting. It says, not for your righteousness
or for the righteousness of thine heartdo you go to possess their land.
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But for the wickedness of these nations. Yehoa thy God doth drive them out
from before thee, and that hemay perform the word which he swore unto
your fathers, Abraham, Isaac andJacob. Understand therefore that ye whoa thy
God, giveth thee not this goodland to possess it for your righteousness,
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For thou art a stick necked sticknecked people, stiff necked people. Remember,
forget not how thou provokest you,who are thy God, to wrath
in the wilderness. From the daythat thou didst depart out of the land
of Egypt, until you come untothis place, you have been rebellious against
ye who. So here you havea very detailed how the Israelites not because
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they were good, not because theywere righteous, they were stiff necked.
There was nothing special outside of thefact that there was a promise that the
Father gave to Abraham and to hisseed, Abraham to his seed, okay,
and that land for them to possess. It wasn't because again their righteousness,
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okay, because they were rebellious,but because of the wickedness of those
other nations. Those nations were sowicked that the Father took that land from
them and gave it to another,And in this case, he gave it
to Abraham's seed, the ones hepromised. So it's not because they were
absolutely absolutely special, okay. It'snot because they had something no one else
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had. Okay, he's in likesome superpower. Some it was because of
a promise that he made and becausethe other nations were absolutely wicked. So,
but this isn't disregarding the fact thatthat our Father in Heaven used the
Israelites for his purpose. Did heuse Did he use Abraham seed, blood
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relations, physical physical descendants of Abraham? Of course he did. You see
that everywhere in scripture everyone script Youjust read in Exodus how he used them.
He Actually, we'll go to it. Let's go to Exodus chapter twelve,
exits chapter twelve, and we're gonnago to verse I think his verse
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forty Yeah, verse forty nine,we're gonna go verse forty nine. So
Exodus twelve, starting in verse fortynine, and we're gonna go to verse
forty forty eight to two forty nine. Actually, yeah, forty eight to
forty nine. Extus twelve forty eightto forty nine. And when a stranger
shall sojourn with you, and we'llkeep the passover to yu Hua, let
all his males be circumcised, andthen let him come near and keep it.
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And he shall be as one thatis born in the land. For
no uncircumcised person shall eat thereof onelaw shall be to him that is home
bound, and unto the stranger thatsojourned among you. Now, the reason
why I went to Exodus, Exoduschapter twelve, verse forty eight and forty
nine, it's because you see thatthe Father is using Abraham seed the Israelites
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to be a light to other nationsso that they may also what what did
we just read that they may alsopartake and it's not just partake and you're
still a gentile. No no,no, no, no, no,
no no no. Look what issaid in verse forty eight and Exes twelve,
when a stranger shall sojourn with you, and we'll keep the passer unto
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Yhua, let all the males becircumcised, and then let him come near
and keep it. And he shallbe as one that is born in the
land. He shall be as onethat is born in land. And it
doesn't even just stop there. Verseforty nine says one law shall be to
him that is home born, andunto the stranger that sojourned among you.
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The law is not just. Andthis is what's happening a lot in the
in the main Christian denominations right now. The law is not just for the
Israelites. It was also for theother nations. And there's more scripture we're
going to go to and here ina second. But did the Father use
the physical blood descendants physical descendants ofApram. Of course he did, of
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course he did. He used Moses, he used Aaron, he used multiple
other individuals. He used Isaac,he used Jacob, he used Joseph,
he used the Benjamin. So manyphysical blood did he use it? Yes,
I am not diminishing the importance ofthat promise that was given to them.
I'm not diminishing the importance that hedid use bloodline, but I am
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not making it exclusive to the factof No. That is only their law
or no, only the Jews canread the Word of God. Only the
Jews or the Israelites can do this. This is not what the Bible teaches.
If a gentile, just like weread in next to this twelve,
if a gentile wants to come in, if he wants to come in,
then let him come in. Lethim come in, let him take the
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circumcision, let him be a part, and let it be one law to
him and treat him right. Itdoesn't even say treating him. Says he
shall be as one that is bornin the land. He shall be as
one that is born in the land. And we're gonna actually see examples of
actual biblical individuals who everyone talks abouttoday and don't realize they're not even Israelites.
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But we're going to talk about that. Let's go to Leviticus twenty four.
I just want to hit this pointhome. It was one law to
them. They're going to be withthe gentile or the other nation coming in
was going to be together if theychoose, of course, so In Leviticus
twenty four, verse twenty two,it says, you shall have one man,
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one manner of law, as wellas for the stranger, as for
one of your own country. ForI am you, who are your God.
Again, one law. The lawisn't just exclusive to the Israelites.
How many times do I hear thisfalse doctrine or this twisted doctrine of how
the covenants one was just for theIsraelites, which contains the Old Covenant was
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just for the Israelits, which containsthe law, and the law was only
given to the Israelites. It wasonly for them. It's not for our
us gentiles who's been grafted in,who's part of the New Covenant. That
is not what the Old and NewCovenant is. That is a twisting of
the word of God, twisting twisting. The Old Testament is clear and teaches
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that it wasn't just for the Jews. It wasn't just for bloodlining individuals.
It was also for the stranger,for the other nations to come in,
to come in to be one asborn in the land. Of course he
must he must follow the Father.Of course, of course he's not just
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coming in there and just now I'mgoing to keep the law with you.
No, no, But if hechooses to follow, to give his life
to the father, and then itis one law to him too, one
law to him too. Let's goto another one. November November numbers numbers
chapter fourteen. Sorry about that number, chapter fourteen, and well, actually
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no, it's numbers fifteen, versefourteen, starting verse fourteen, and we're
going to go to sixteen. Sostarting verse fourteen, and if a stranger
sojourned with you, and whosoever beamong you in your generations, and will
offer an offering me by fire ofa sweet savior unto Yahua, as you
do so, he shall do.That's a big one because a lot of
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people say the sacrifices was only forthe Israelites, when you clearly see here
here's a stranger, here's someone who'snon bloodline came in, and now it's
saying he will be if you'd beamong your generations and will offer an offering
made by fire, sweet savor untoyou, who as you do so,
shall he do so. The sacrificeswasn't just for the Israelites as well.
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Okay, And again the sacrifices wasliterally pointing to the Messiah, whose points
to the Messiah. They are alsoto partake in that forgiveness of sins.
Okay, let's continue. Verse fifteenone ordinance doesn't say there would be a
separate ordinance. It says one ordinanceshall be both for you of the congregation
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and also for the stranger that sojournswith you. Oh, snap is putting
them in this same playing field.They're getting one ordinance. There's not one
separate one for the congregation of theJews, one with for you know,
for the Israelites, for the abrahamSeed, and another one for the Gentiles.
No, no, no one.It is one an ordinance forever in
your generations. As you are,so shall the stranger be before you,
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whua, so just as you are, just as you are a blood line.
They also they also, so shallthe stranger be before you, whua
one law. Verse sixteen one lawand one manner shall be for you and
for the stranger that's sojourn with you. This is important to understand. This
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is another verse I'm giving. Sowe have Exodus, we have Leviticus,
and now we have numbers. Thelaw wasn't just for the Israelites, wasn't
for bloodline. The word wasn't justfor bloodline. The ordinance wasn't just for
bloodline. That's a fall teaching tosay that it was only for the Israelites.
It's not for us. We don'tneed to know anything about it.
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No, no, no. Alot of people make that excuse today of
why they don't need to keep thelaw, saying, oh, I'm not
a Jew, so you know thatwas for that was for them back then
in the Old Testament, but forus today, we don't need that.
That's not for us. Are youcrazy? Why would the Old Testament say
stuff like what we just read andjust completely ignore it. Even the New
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Testament teaches this. But that's awhole nother thing we can get to.
But and I just want to keepgoing with more examples of this to hit
this home, to show this falsedoctrine is false, that on the laws
only for bloodline or Jews like no, no, no, no, no
no. Isaiah fifty six is theother spot we're going to go to.
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And in Isaiah if I can findIsaiah here in my Bible, Isaiah fifty
six, and we're gonna go toverse let me see here, verse six
and we'll read to verse eight.Also the sons of the Stranger that join
themselves to Yohua to serve him andto love the name of yu Hua,
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to be his servants. Everyone thatkeepeth the Sabbath from polluting it and taketh
hold of my covenant. Even them, will I bring to my holy melon
and make them joyful in my houseof prayer. Their burnt offerings and their
sacrifices shall be accepted unto mine.Altar from my house shall be called a
house of prayer of all people.Yehua, God, which gathereth the outcast
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of Israel saith. Yet will Igather others to him, beside those that
are gathered unto him. This islike the Father's open arms. His arms
are stretched out open for for notjust the Jews, but forore the other
nations, for the the nations.This was, This was the plan to
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bring others in, to bring othersin. How important is it to understand
that these verses, even the Sabbathis mentioned in here, And that's one
of the biggest arguments I here today. Oh, we don't need to keep
the Sabbath. Depending on what denominationyou're Christian, denomination you're talking to They'll
say, oh, no, butthe Sabbath is only for it's only for
the Jews. We don't wear gentiles, we don't need to keep it.
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This is definitely showing how the stranger. The stranger, of course, not
just you know, hey, I'mhere to visit. No, it's a
stranger that joins themselves to the Father, that serves the Father, that loves
the Father. They they will keepthe Sabbath. I'll keep the Sabbath.
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Everyone that keep it, the Sabbathfrom polluting it, and taketh hold of
my covenant, even them, whileI bring into my holy mountain. The
law wasn't just for the Jews.It's not just for the blood line.
Again, the blood line is stillimportant. We haven't got there yet.
We haven't got there yet. Butyou cannot say that that law is only
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for the Jews. You can't sayit. If someone is your being a
witness to someone and they see thatgood fruit, that good fruit that they
are seeing, and they want itas long as they serve, follow serve
the Father in heaven and his son, as long as they love him,
love his name, be his servant, if they keep his commandment by keeping
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the Sabbath day and keep from pollutingit. Stay stop from polluting it and
takes hold of his covenant that itgives you. Then then guess what the
Father said. He will bring thosepeople to his holy mountain. They will
be joyful in the house of prayer. They'd be joyful, their burnt offerings,
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their sacrifices, them asking for forgiveness, their praise, their prayer,
their worship will be accepted. Theywill be accepted. And then the very
last verse in is say fifty six, verse eight, and you who a
god which gathered the outcast of Israel, saith, I will gather others to
him besides those that are gathered untohim. So besides the Jews, he's
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gathering others, besides the bloodlines,he's gathering others. Let's hit another verse
here. We'll make this the lastone on this and then we can continue
on Deuteronomy chapter four. Deuteronomy chapterfour, and it's starting out. Let's
just read verse six. Okay,it says, keep therefore and do them,
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for this is your wisdom and yourunderstanding in the sight of the nations,
which shall hear all these statutes andsay, surely this great nation is
a wise and understand people. Checkthis out. What I just mentioned before.
They are being examples witnesses. Thelaw was to be a witness to
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the other nations. Also verse six, again, keep therefore and do them,
Keep the fore and do that.These are the commandments, the ordinances.
Keep therefore and do them. Forthis is your wisdom and your understanding
in the sight of the nations,the side of nations. And look what
the nations are going to say.We shall hear all these statutes and say,
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surely this great nation is a wiseand understanding people. It was to
be a witness to those other nationsso that they can say this, so
that they can look for the truthas well. They can look for the
truth as well. So saying that, oh, that's only for the Jews.
The law is only for the Jews. The Sabbath is only for the
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Jews. It was not for thegener it was not for those who are
outside the blood line. That's notright biblically. Biblically, you have to
ignore the Old Testament completely. Andthis is just a handful of versus I
just gave. When we one,two, three, four, four,
I gave you four witnesses. That'sjust a handful. And I'm about to
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show you a lot more, alot more in a second here of actual
people, actual people. But thisis how important I think we get caught
up nowadays, especially we get caughtup with with what a Jew is?
Okay, and what is a Jewor what is in Israeli? So a
Jew is the name of a manin the tribe of Judah. So you
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must be from that line of Judahto be a Jew. And so the
Messiah, you know, Messiah waspart of that tribe, right, the
tribe of Judah. He's from theline of Judah and is called the King
of the Jews. So my thingis, how are all all these individuals
called Jews? How is all theseindividuals called Jews? When you get to
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the Book of Romans, Right,when you get to the Book of Romans,
says a Jew is anyone who isconverted and has faith in God?
Now why would I say that?In Romans Chapter three? And there's so
much other verses too, so much, but in Romans chapter three, Romans
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chapter three, and we're gonna goto verse twenty nine. And actually before
we read this, I just wantto bring this up to is we also
get the term. We also getthe term Hebrew. You know, names
everyone Hebrew Hebrew, and it comesfrom an individual of Eber. So if
you're from the line of Eber,you're called a Hebrew. But that term
was given to everyone everyone, Abraham, Isaac, Jacob, and so on,
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those who followed God, because theword Hebrew means to cross over,
to cross over. So when wecross over from the flesh to life,
we're a Hebrew, we're a Hebrew. Otherwise, if you just want to
stick to bloodline, you can't callthose individuals that got claim to have the
blood line of a Jew or anIsraelite. You can't say their Hebrew because
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if you're not directly from that lineof Eber, if you're not directly from
that line of Eber, then you'renot Hebrew. But that's not what Hebrew.
The name Hebrew means. It meansto cross over. Hence why so
many people. That's why the nationwas called the Hebrew nation, those who
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kept the commandments of God, whofollowed him. But let's go to Roman
chapter three. Roman chapter three,verse twenty nine and thirty Yeah, verse
twenty nine thirty says is he theGod of the Jews only is he not
also the gentiles, Yes, ofthe gentiles, also, seeing it is
one God which shall justify the circumcisionby five and uncircumcision through faith. Do
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we make the law? Do wemake void the law? Through faith?
God forbid? Yea, we establishit, We establish it. That's verse
thirty one. But what's really importanthere is to focus on twenty nine,
verse twenty nine. A Jew isanyone who is converted and has faith in
our Father in Heaven and his sonHe that is he the God of the
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Jews. Only No, No,also of the gentiles, Yes, of
the gentiles, also, seeing itis one God which shall justify the circumcision
by faith and uncircumcision through faith.And by even saying this, it even
says in verse thirty one, likewe just said, this doesn't make void
the law in any way. Theyestablish establishes it, just like it was
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established in the other examples. Buthere's a good one that by faith,
by that conversion, what makes individuala Jew? By that conversion, by
serving him. Let's go to anotherone, Romans chapter two. I like
Romans so much. Romans chapter two, and we're going to go to verse
twenty eight twenty and a lot ofpeople are actually familiar with this one.
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This one is widely used so Romanchapter two, verse twenty twenty eight,
two twenty nine. For he isnot a Jew, which is one outwardly.
Neither is that circumcision, which isoutward in the flesh. But he
is a Jew, which is oneinwardly. And circumcision is that of the
heart in the spirit, and notin the letter, whose praise is not
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of men but of God. Nowyou know what's crazy, and I'm going
to bring this up, is whenwe look, when we look at all
the examples of the Israelites, whenwe look and when they rebelled, when
they've done wickedly. Let's use theexample of Babylon. When Babylon was coming,
they were Israelites, all of them. They were Jews. There were
Jews, and Babylon came and destroyedthat city, and destroyed the city.
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They received the same punishment or consequencefor their wickedness that anyone else would have
gotten. They just like how theywere done wickedly in that land. The
Father removed that land, just howwe read in Exodus, was it Exodus
in Leviticus? When we read inLeviticus, and we read in Deuteronomy of
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them being stiff necked. It wasn'tbecause of their righteousness. It was because
of the wickedness of the other nationsin that land that the Father brought the
Israelites out of Egypt to take,and also because of the promise of Abraham.
So when we look at Babylon,just like what happened to the Gentiles
that was there before they left Egypt, when they came out of Egypt.
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Because of the weakness, the Father'sremoving that land. You're not a Jew
just because you're a bloodline. Youcan have bloodline all day. It doesn't
mean you're safe. It does notmean you're saved. You can be a
physical a physical Jew. You canclaim that you it's the same principles.
You can clean that you follow theMessiah, but you don't. You don't
do what the Messiah does. Youdon't love his commandments. You don't keep
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his commandments. You do whatever youwant. You phonice, you adultery,
you do wickedness, you sin,your false witness, all these things.
Just because you claim you're something doesn'tmean you're saved. Doesn't mean you have
salvation, It doesn't mean you havepeace. Same thing with being a Jew.
I can claim that I have theblood, but it doesn't mean anything
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if I don't have the faith.If I don't have the faith, just
like in Romans chapter two, versetwenty eight, for he is not a
Jew, which is one outwardly,one outwardly, he is a Jew,
verse twenty nine. But he isa Jew, which is one inwardly the
heart, the spirit, through thespirit, not the letter, not the
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letters. This is what's happening,is we're focusing so much, so much,
or some individuals are focusing so muchon the bloodline and saying because they
have the bloodline, they're better thanyou. I've actually had and heard people
say that to me, that they'rebetter. Some people don't even want to
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talk to you, Like there's theJewish communities don't even want to talk to
you. They don't believe in sharingtheir faith with you. I believe the
Orthodox Jews don't believe in sharing theirfaith with you to comfort you. They
don't need that. I mean,they'll of course tell you what they're doing
when you ask, but they're notgoing to go out of their way and
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just express and witness to you whatthey do because it's only for them and
that's crazy. That's not biblical.It's not biblical. Let's go to another
one more and Romans chapter I thinkit was chapter nine on this one.
So Romans chapter nine, and we'regoing to go to verse six. There
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you go, yeah, verse six, and we're going to go to eight.
Not as though the word of Godhad taken none effect. For they
are not all Israel. Which areof Israel? Oh snap, I pretty
much said this a little bit ago. Neither because they are the seed of
Abraham. Are they all children?But in Isaac shall thy seed be called.
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This is they which are the childrenof the flesh. These are not
the children of God, but thechildren of the promise are counted for the
seed. This was what's crazy,man, It's not. It's not because
your Abraham's seed that makes you,that makes you a child of God.
No, by your faith, byyour obedience, that is what makes you
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a servant, by your belief inthe Messiah and in his Father, his
Father, our God. How importantit is to understand this is what Paul's
even bringing out. I'm going tosay it one more time. Verse six.
I read it one more time.Not as though the word of God
had taken none effect, For theyare not all Israel, which are of
Israel. They may call themselves Israel, but you're not an Israelite because they
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are wicked, filled with iniquity,not following the Word and verse seven.
Neither because they are the seed ofBehayborham. Just because they're the seed doesn't
mean they're automatically saved. You know, it's crazy churches today, some churches,
and I know this by experience withthe church I grew up with that
individuals thought just going to church savedthem. Just having their name on the
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books of this denomination, by claimingthat title, that they are part of
this denomination, they were saved andthey are good. No. No,
this is what people had throughout allof history, problems with, problems with
Just because you're Abraham c doesn't meanyou're a child. Doesn't mean that at
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all, not even not even close, not even close. Let's look at
some actual examples, because I didpromise I would do that, and these
examples to me, are very,very very important. So I want to
start first with one that people arefamiliar with, and this is Ezekiel.
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I mean most people are familiar withthis. Ezekiel forty seven Ezekiel forty seven,
and we're going to start in versetwenty one. Now this is important
to focus because this one, thisone hits really heavy, really quick.
So shall you divide this land untoyou according to the tribes of Israel,
And they shall come to pass thatyou shall divide it by lot for an
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inheritance unto you and onto the strangersthat's ajourn among you. Wait a minute,
are you telling me that strangers hada portion of the land as well?
Let's keep reading. Which shall begetchildren among you, and they shall
be unto you as born in thecountry among the children, visual they shall
have an inheritance with you among thetribes of Israel. Oh, snap,
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inheritance is also not just given tothe Jews, to Abraham's seed physical seed,
but it was given to those thatcame in, the stranger that sojourned,
the other nations that came in.And saying that they will have part
and their children like their children.Is important to understand, because and to
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the strangers sojourn among you, whichshall have children, or beget or birth
children among you, and they shallbe unto you as born in the country
of Israel, born in the countryof visual Let's continue to verse twenty three.
And it shall come to pass thatin what tribe the stranger sojourns there
shall you give him and his inheritance? Say it to you, are you
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who are God? So the tribethat they're with is the tribe that they
get inheritance with. You cannot incorporatethis. You have to completely ignore scripture
and say, oh no, there'sonly for the Jews, only for the
blood line, and that nothing.The law is not for them. Inheritance
is not for them. Inheritance isgiven to all, to all who accepts
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and come in. The body ofthe Misiah is open to all, but
all who accepts him and comes inand believes in him that it is the
Father who sent him to die foryour sins. This inheritance of everlasting life
is given to everyone everyone, notjust a specific group, a specicific denomination,
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a specific blood line. It's givento its open arms for anyone who
comes in, anyone who comes in. Let's go and we read Exodus twelve
already twelve verse nineteen, where thelaw was incorporated strength the stranger was You're
supposed to treat him like one bornin the land that one's very important.
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But this one, this one,this one is great. Numbers thirty two.
Now we all talk about this individual. This individual comes up all the
time in stories we talk about inthe Old Testament. So in numbers thirty
two, verse twelve, check thisout. Save Caleb the Sun and I'm
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gonna butcher this name, so pleasebear with me. Save Caleb the son
of Jeffuny Jeffony the Kennesite, andJoshua, the son of None, for
they have wholly followed Yohua. Nowthis is just after saying that no one
else who came out of the noone else who came out of Egypt went
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into the Promised Land. They diedin the wilderness, and their children except
for Joshua and for Caleb. AndCaleb, who is the son who's the
son of a Kennzite, a Kenzite. This is not an Israelite. Caleb
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was not in Israel Lite. Hisfather was a Kennazite. Let's look it
up a little bit. Let's goto Joshua. Continuing with that thought,
let's look at Joshua chapter fifteen.Let's deeco a little deeper into that chapter
fifteen. We're gonna go verse thirteen. It says, and unto Caleb,
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the son of Jeffunine, he gavea part among the children of Judah according
to the commandment of the Yohua toJoshua. Even the city of Arba,
the father of Anak, which cityis Hebron. Now he was given inheritance
with the Triva Judah. He wasgiven inheritance trivia Judah. And again it
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mentions that his father, that hisfather, who his father was, and
mentions it, and we just readin numbers his father was a Kennzite,
and a Kennzite according to Genesis chapterthirty six, a Kenzite is from the
line of Khannas. So in Genesischapter thirty six, starting in verse ten,
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these are the names of Esau's son, Elifaz, the son of Ada
the wife of Esau, Raoul orRaoul the son of Bashamath the wife of
Esau. And the sons of Eliphazwere Ti mean Omar, Zephu and Gautam
and Khannas. A Kenzite, ifyou look it up in Hebrew, Kenzite
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is a descendant of Khannas descendants ofKhannaz. He was a Kennesite, a
Kennzite. That's Esau, sons.This is crazy, the lineage of Esau.
He wasn't even an Israelite, butyet he was given inheritance. It
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was him and Joshua that entered,the only ones from Egypt that entered into
the Promised Land. That's huge.Everyone talks about Caleb all the time,
talks about how the father used him, used him, how the father used
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him and Joshua of course, butused him. And he wasn't even an
Israelite, wasn't even Israelite. Checkthis out. Here's another one, another
one everyone likes talking about too.So one Kings, chapter seventeen, starting
in verse one, Starting in verseone, it says, and Elishah the
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Tishbite, who was of the inhabitantsof Gilead, said, unto ahab as
Ye, who a god of israelivedbefore whom I stand, there shall not
be a doe, nor drew norrain these years, according to my word
Elijah, the tish bite, thetish bite. This is what's crazy.
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Let me I'll bring it up tojust so I don't butcher this as well.
A tish bite What is a tishbite or tishby tishby a Tishby is
an inhabitant, inhabitant, a dweller, a foreigner of gi Lead, a
foreigner of gie Lead, a tishbite, A tish Bite was an individual
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in this land of Gilead, whichwas a melting pot of other nations coming
in. Elisha was a tish Bite. He was a foreigner of Gilead.
He was a sojourner of gie Lead. He was not an Israelite. This
is Elisha the prophet. The Fathercan use individuals not from bloodline, not
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from Abraham seed, to do hispurpose, his will to be a prophet.
He can use these individuals who werewe to say he can't or he
shouldn't. We cannot ignore these examples. We can't. Let's go to ester.
We're gonna go to Esther. Chaptereight, verse seventeen. And this
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is important. So this is rightafter the situation with a name, and
they declared, you know that theJews can fight back to their aggressors who
are trying to kill him on thatsad day that the Jews were supposed to
die. But the Father intervened,and look what happens after the whole situation.
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It says in every province and inevery city, whosoever the king's commandment
and his decree came, Jews hadjoy and gladness, a feast and a
good day. And many of thepeople, many of the people of the
land became Jews, for the fearof the Jews fell upon them, because
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of the blessing, because of thatblessing, that favor that the father showed
to his people to protect his people, that many people of that land,
of that land became Jews, becameJews. Limiting limiting salvation, limiting his
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word, limiting his law, hisordinance to only to the Jews is not
just. That is not proper.Studying line upon line upon precept in scripture,
we see these examples. We seethese examples. People say that the
inheritance is only four Abraham's literal seed. No, it wasn't. Caleb was
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not a literal seed. His fatherwas a Kennazite descend of Kenaz He Saw's
line, and yet he received inheritancewith Judah. And then we read earlier
that that whoever this stranger sojourns with, they part or whatever tribe that stranger
sojourns with, the inheritance is alsogiven to them. We can't ignore that
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we can't ignore it says one lawwill be to them. We can't just
say, well, you know whatever, this is how important it is.
Look at Caleb. What makes youa part? What makes you a part
of Abraham's blood line, your actualblood, your actual lineage. No,
not just that, Let's look atan example of Caleb. Caleb was a
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just individual. He followed the father. He followed he was, he served
him, he loved him, Heobeyed the father. That's what made Caleb
one with them. Elijah, hewas zealous for him to do his work,
to obey, to follow, tolove and Elisha, we know what
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happened to him. Where did hego? He was taken in a chair
of fire to heaven. And hewas a tish bite, a foreigner in
the land of gail Lead, asore journal. I mean, let's go
to another one John chapter one.And I'm specifically using a lot of Old
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Testament versus here in the Torah andeverything, because this idea that I find
a lot where people focus heavily onthe bloodline only, bloodline only, bloodline
only. It's always using Old Testamentversus. So that's what I'm trying to
focus on here, because even inthe Old Testament, you see this teaching
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just like in the New. TheNew didn't just when the you know,
the the witness testimonies of Mark,Matthew, Luke, John, Paul,
and Peter and and Timothy and allthese, they didn't just make something new
up. This understanding has always beenthere, has always been in the Torah,
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in the prophets, in the testimonies. It's been there right in front
of our eyes. John chapter one, in John chapter one, starting at
verse twelve. Yeah, starting inverse twelve. But as many as you
received him to them, gave hepower to become the sons of God,
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even to them that believe on hisname, which were born not of the
blood, nor of the will ofthe flesh, nor of the will of
man, but of God, butof God. How important it is that
we receive him, when we receivethe Messiah whom the Father sent. If
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we receive him, if we believein him, he gives us the power
to become children of God, sonsof God. Those who believe on him
and on his name, we arecalled Abraham seed. We're a part of
it. We also take in thatinheritance. This isn't new. What did
we just read in the Torah thatif a stranger loves the Father, is
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a servant, follows him, obeyshim, keeps his statues, his ordinances,
they are as one born in theland. This is the same thing,
same thing. This is like brandnew out of the box. This
has been in the Torah. Let'sgo to Galatians chapter three, Galatians chapter
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three, and we're gonna see specificallyon verse twenty six, twenty six to
twenty nine. Actually we're gonna goaway to twenty nine on this one.
For you are all the children ofGod by faith in you who show the
Messiah or Jesus Christ. For asmany of you as have been baptized into
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the Messiah have put on the Messiah. There is neither Jew nor Greek.
There is neither bond nor free,there is neither male nor female. For
you are all one in the Messiah. And if you are, if you
be Messiahs, then you are Abraham'sseed and heirs according to the promise.
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This is what makes us a partof the bloodline. This is what makes
us a part of the Abraham's seed, not because we have some special blood
in us that we got from ourfathers and our ancestors. But because of
our faith and our belief and obediencein the Messiah and the Father whom sent
the Messiah. This is what makesus when we put on the Messiah in
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our life, when we put himon, when we pick up our cross.
The seed is specifically specifically given youthat title of being a seed.
Specifically, if you be messiahs,then you are Abraham's seed. That's what
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verse twenty nine says in Galatia chapterthree. And this isn't new again,
this was mentioned in the Old Testament, the Torah, the prophets. We
read two of those witnesses at leastat least And this is why it's so
important to understand that sometimes we focusso heavily on some individuals, focus so
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heavily on bloodline, bloodline, bloodline, and they're missing the whole point.
Now, I'm not saying it's notimportant. Abraham seed still has a promise
that the Father is always going tokeep, always going to to keep.
The Father is not going to ignorethat promise. He's not going to agnore
that promise. He promised, promisedto bring Abraham's seed. He promised to
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go to this seed. Let's let'slook to that Roman chapter eleven, starting
in verse eleven, and this isin reference to the gentiles being grafted in.
Look, but pay attention to thenatural branches, okay, I say,
Then, I say, then havethey stumbled that they should fall God
forbid? But rather through their fallsalvation has come unto the gentiles, for
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to provoke them to jealousy. Sothis salvation, the message being brought to
the Gentiles, was to provoke theJews, or provoke the natural branches,
which we're going to read here,to provoke them to jealousy, so that
they can want to partake as well. Let's go to verse twelve. Now,
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if the fall of them be theriches of the world, and the
diminishing of them the riches of thegentiles, how much more their fullness.
For I speak to you inasmuch asI am the apostle of the Gentiles,
I magnify my office if by anymeans I may provoke to emulation them which
are my flesh, and might saveof them. I might save some of
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them. For if the casting awayof them be the reconciling of the world,
what shall the receiving of them bebut life from the dead. For
if the first fruit be holy.The lump is also holy. And if
the root of the holy, soare the branches. And if some of
the branches be broken off, Andthou being a wild olive tree is referring
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to a gentile, a wild olivetree being grafted in or were grafted in
among them of the natural branches,and with them partakes of the root and
fatness of the olive tree. Boastnot against the branches. But if thou
boast, thou boasest not the root, but the root thee thou wilt say,
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then the branches were broken off,that I may be grafted in well
because of unbelief. They were brokenoff, And thou standest by faith,
be not high minded, but fearso the natural branches of the branches.
Is talking about the bloodline, theHabraham seed that was there, and it's
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talking about the wild olive tree beingthe gentiles coming in and they are being
grafted into the same olive tree,by the way, same olive tree.
And he's Paul's warning saying, don'tbe don't be proud of those branches being
broken off. And he's even sayingwhy they were broken off. It wasn't
just broken off just so that theycan make room for you. It was
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broken off because they did not believe. It was their unbelief, the lack
of faith that they didn't have.That's why they were broken off. Let's
go to verse twenty one. Forif God spare not the natural branches take
heed, lest he also spare notyou so careful with our pride and boasting
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that all who cares don't need theJews anymore. The bloodline is not important
to understand. No, it stillis. It still is. But let's
continue. Behold therefore the goodness andseverity of God on them which fell severity,
but toward those goodness, if towardthee goodness, if thou continuing his
goodness, otherwise thou shalt be cutoff. So a gentile can be cut
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off just like a Jew can becut off, or the natural branch is
being cut off. A natural branchcan be cut off just like a gentile
or a wild dollar tree can becut off. We're all grafted in when
we enter into the promise, whenwe partake in that promise, when we
enter in salvation, when we areconverted, when we have the Messiah in
us. If we have the Messiahin us believing in Him, having faith
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like we should have faith. Thenwe are part of this one olive tree.
We can be cut off, though, if we turn to our flesh
into our wicked way Verse twenty three. And they also, if they abide
not still in unbelief, shall begrafted in. For God is able to
graft them in again. He's ableto graft them in again. For if
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thou were cut out of the olivetree, which is wild by nature,
and we're grafted contrary to nature intoa good olive tree, how much more
shall these which natural branches be graftedin to their own olive tree? How
beautiful is this? How much morethe Father takes pleasure in grafting in a
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wild olive tree, a stranger,sojourner, a gentile, or the other
nations. How much joy he takesbecause that promise is given to all of
us, that loving can highness,that the statutes, the law, the
inheritance is given to everyone who comesin, giving you the title of Abraham
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seed, giving you the title ofbeing a son of God, son of
elohean child of God. But howmuch more grafting back in the natural branches,
God makes a promise that he willgo after your seed. He made
a promise that he will go afterAbraham seed, that he will go after
David seed. He's going to keepthat promise. He's going to keep that
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promise. He's not just only goingfor Gentiles or other nations. He's also
going for those natural branches that werebroken off because of unbelief. And he's
grafting all of us in. Soto say that the bloodline means absolutely nothing,
that there's nothing left for the Abrahamseed, No, there's still a
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promise that he made to get them, to get them, to bring them
in. He made that promise,and he's going to keep that promise.
Of course, those who choose notto, not to go a different way
and not believe, and and andand and absolutely reject, then that's their
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prerogative and they can do that,and they will remain broken off from the
original olive tree. Same thing withanother nation or someone who's not from the
blood line, same same thing thatcan happen to you. But this is
given to all of us. Soto focus specifically and say that oh,
bloodline, oh the law is onlyto them, inheritance is only to them,
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it's only for them. They arethere higher than us. No.
No, the scripture show very important. The scripture shows us being one,
shows us being one. That Godis giving the inheritance, his salvation,
his power, his his favor tothose who follow him, obey his mamms,
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his statues, his ordinances, whofollow him. He's going to treat
you just like Abraham's seed and callsyou his son, children of God,
children of Elohem. So to focusand say, no, you have to
be a bloodline to teach. No, you have to be a bloodline to
do this. Oh, you haveto be from the tribe of Levite to
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keep the sabbath man. I heardthat one too. No, the clean
and unclean food laws, the dietarianlaws and Leviticus, so what you can
and cannot eat clean and unclean,those aren't just for the Jews like we
read. And it was one law. It was one law to those who
are strangers, and one law tothe Jews. It was the same.
You're supposed to treat them as oneborn in the land. You're supposed to
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give them the inheritance just like oneborn in the land. And then to
be on the other side and say, oh, the Jews don't matter at
all. Bloodline doesn't matter, No, it does, it does. You
can partake in that bloodline. Youcan partake in it. And God promised
that he will go after Abraham' seed, not just a spiritual application of like
oh, anyone who believes in themaside. No, he also promised to
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go after his son's sons. Hepromised that to go after we just read
in the Book of Romans. Hewants to graft in not just the while
the hall of the branches, whichare the other nations, but he wants
to graft in the natural branches.He wants to graft them in. How
much more shall share? How muchmore joy? How much more does he
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want to graft in those natural branches? How much more? So? I
hope this study was a blessing toyou. There's so much more versus.
I can't even go through all ofthem because of time. I always try
to make the studies within forty minutesto one hour. But it's up to
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you now to go and look atthese verses yourself. Go and look these
up yourself. And if there's aquestion or even a rebuke or even rebuke
or concern, go ahead and emailme, email me. Go into the
scriptures dot Com and contact me,or go to our Facebook page. Into
the scriptures, go to our Facebookpage and message me and I will get
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back to you. But what I'msaying here is take these verses now and
go study this out for yourself.Don't just believe what I just said.
Go and read this for yourself.Study it. There's so much more versus
to understand and to know, andwhen it comes down to it, you
need to stick with what the scripturesays, and sometimes you're going to find
yourself in the middle. There's somewho goes to extreme with les, for
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instance, with the blood line tooextreme that you have to be the blood
line to teach, have to bethe blood line to read the word,
have to be the blood line toreceive inheritance or to have salvation, have
to be the blood line to havevisions, to have to understand prophecy.
That's extreme. No, But thenthere's also the other side of the extreme,
or the liberal side of the extreme, which is who cares about them?
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They don't mean anything when God specificgave a promise that he will go
after them, and how much morehappy, how much more of a joy
it will be for him to graftin the original olive tree, the natural
how much more so I hope thiswas a blessing. Stay in the scriptures,
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any false doctrine, you're going tofind one common denominator, line upon
lying precept upon precept, the wordof God. They're going to have issues
when they go to other places inscripture in context referring to the same subject.
There's going to always be an issue. So line upon line two to
three, witnesses cannot go against eachother. Y'ah be with you all, Yah bless
Hello, and welcome to another episodeof Into the Scriptures. My name is
Wesse if Tel, and today we'regoing to talk about bloodline. So there's
been quite a bit of chatter onsocial media in reference to a bloodline or
physical Israelite some even going to saythat you cannot read the word of God,
you cannot teach the Word of Godif you are not a part of
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this bloodline. Some even saying thatwe don't even need to keep the Law
of God because if you are nota part of the physical bloodline Jew or
an Israelite, then then the lawis not for you. The law was
for them. Now there's an issueI have with this, and this is
why I'm bringing this up, becausethe Word of God shows something a little
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bit different. I actually have manymany verses we're going to cover today because
I really want to hit this homenow. In no way is this study
here to say that the Jewish bloodbood line means nothing. I do believe
that a promise was given to thatblood line, which we'll see in scripture.
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And I'm not saying it means Dilly'ssquat. Okay. I know some
people take the unbalanced situation of oh, Jews mean absolutely nothing. Who cares
we can we can all follow God, where the other aspect is, oh,
we all can only be a Jewand Israelite bloodline to read and to
follow into to keep the law.What I'm gonna what I'm saying, and
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I'm gonna say it now, isthe fact that I'm not saying the blood
line doesn't matter. There is apromise given to that blood line, and
it's a promise that the Father isgoing to keep. But it is not
only for that blood line as well. It is extended to others. And
we're going to see in scripture,and this is where it it's the most
important, is to see what theWord of God says, because that's how
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we know what truth is. Solet's get right into it. So one
of the first verses I want togo to is in the Book of Exodus,
and we're going to see chapter six, starting at verse five, and
it says, and I have alsoheard the groaning of the children of Israel,
whom the Egyptians keep in bondage,and I have remembered my covenant.
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Wherefore say unto the children of Israel, I am Yehua, and I will
bring you out from under the burdensof the Egyptians, and I will rid
you out of their bondage. AndI will redeem you with a stretch out
arm and with a great judgment,with a great judgment, and I will
take you to me four people,and I will be to you a god.
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And you shall know that I amYuhuah, your God, who bringeth
you out from under the burdens ofthe Egyptians. And I will bring you
in unto the land. Concerning thewhich I did swear to give it to
Abraham, to Isaac and to Jacob, and to give it to you for
inherent heritage, I am ee Whua. So in Exodus chapter six, five
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and eight that we just read,it definitely shows a promise was given.
It was given to Abraham, hepromises to Abram, he promises to Isaac
and Jacob as well, and he'salso promised it to their seed, to
Abraham's seed. This is that promisethat he made with them, that he
promised to give him this land.He promised to come to them to be
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their salvation. Okay, but whatmade them special? What made them special
for the father specific specifically for theFather to choose them aside from being the
seed and keeping that promise. Wasthere anything any special power that they had
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over any other nation. Well,Deuteronomy chapter nine shows us something very interesting.
So in Deuteronomy chapter nine, andwe're gonna go to verse five and
seven, and this is very interesting. It says, not for your righteousness
or for the righteousness of thine heartdo you go to possess their land.
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But for the wickedness of these nations. Yehoa thy God doth drive them out
from before thee, and that hemay perform the word which he swore unto
your fathers, Abraham, Isaac andJacob. Understand therefore that ye whoa thy
God, giveth thee not this goodland to possess it for your righteousness,
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For thou art a stick necked sticknecked people, stiff necked people. Remember,
forget not how thou provokest you,who are thy God, to wrath
in the wilderness. From the daythat thou didst depart out of the land
of Egypt, until you come untothis place, you have been rebellious against
ye who. So here you havea very detailed how the Israelites not because
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they were good, not because theywere righteous, they were stiff necked.
There was nothing special outside of thefact that there was a promise that the
Father gave to Abraham and to hisseed, Abraham to his seed, okay,
and that land for them to possess. It wasn't because again their righteousness,
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okay, because they were rebellious,but because of the wickedness of those
other nations. Those nations were sowicked that the Father took that land from
them and gave it to another,And in this case, he gave it
to Abraham's seed, the ones hepromised. So it's not because they were
absolutely absolutely special, okay. It'snot because they had something no one else
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had. Okay, he's in likesome superpower. Some it was because of
a promise that he made and becausethe other nations were absolutely wicked. So,
but this isn't disregarding the fact thatthat our Father in Heaven used the
Israelites for his purpose. Did heuse Did he use Abraham seed, blood
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relations, physical physical descendants of Abraham? Of course he did. You see
that everywhere in scripture everyone script Youjust read in Exodus how he used them.
He Actually, we'll go to it. Let's go to Exodus chapter twelve,
exits chapter twelve, and we're gonnago to verse I think his verse
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forty Yeah, verse forty nine,we're gonna go verse forty nine. So
Exodus twelve, starting in verse fortynine, and we're gonna go to verse
forty forty eight to two forty nine. Actually, yeah, forty eight to
forty nine. Extus twelve forty eightto forty nine. And when a stranger
shall sojourn with you, and we'llkeep the passover to yu Hua, let
all his males be circumcised, andthen let him come near and keep it.
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And he shall be as one thatis born in the land. For
no uncircumcised person shall eat thereof onelaw shall be to him that is home
bound, and unto the stranger thatsojourned among you. Now, the reason
why I went to Exodus, Exoduschapter twelve, verse forty eight and forty
nine, it's because you see thatthe Father is using Abraham seed the Israelites
(07:28):
to be a light to other nationsso that they may also what what did
we just read that they may alsopartake and it's not just partake and you're
still a gentile. No no,no, no, no, no,
no no no. Look what issaid in verse forty eight and Exes twelve,
when a stranger shall sojourn with you, and we'll keep the passer unto
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Yhua, let all the males becircumcised, and then let him come near
and keep it. And he shallbe as one that is born in the
land. He shall be as onethat is born in land. And it
doesn't even just stop there. Verseforty nine says one law shall be to
him that is home born, andunto the stranger that sojourned among you.
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The law is not just. Andthis is what's happening a lot in the
in the main Christian denominations right now. The law is not just for the
Israelites. It was also for theother nations. And there's more scripture we're
going to go to and here ina second. But did the Father use
the physical blood descendants physical descendants ofApram. Of course he did, of
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course he did. He used Moses, he used Aaron, he used multiple
other individuals. He used Isaac,he used Jacob, he used Joseph,
he used the Benjamin. So manyphysical blood did he use it? Yes,
I am not diminishing the importance ofthat promise that was given to them.
I'm not diminishing the importance that hedid use bloodline, but I am
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not making it exclusive to the factof No. That is only their law
or no, only the Jews canread the Word of God. Only the
Jews or the Israelites can do this. This is not what the Bible teaches.
If a gentile, just like weread in next to this twelve,
if a gentile wants to come in, if he wants to come in,
then let him come in. Lethim come in, let him take the
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circumcision, let him be a part, and let it be one law to
him and treat him right. Itdoesn't even say treating him. Says he
shall be as one that is bornin the land. He shall be as
one that is born in the land. And we're gonna actually see examples of
actual biblical individuals who everyone talks abouttoday and don't realize they're not even Israelites.
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But we're going to talk about that. Let's go to Leviticus twenty four.
I just want to hit this pointhome. It was one law to
them. They're going to be withthe gentile or the other nation coming in
was going to be together if theychoose, of course, so In Leviticus
twenty four, verse twenty two,it says, you shall have one man,
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one manner of law, as wellas for the stranger, as for
one of your own country. ForI am you, who are your God.
Again, one law. The lawisn't just exclusive to the Israelites.
How many times do I hear thisfalse doctrine or this twisted doctrine of how
the covenants one was just for theIsraelites, which contains the Old Covenant was
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just for the Israelits, which containsthe law, and the law was only
given to the Israelites. It wasonly for them. It's not for our
us gentiles who's been grafted in,who's part of the New Covenant. That
is not what the Old and NewCovenant is. That is a twisting of
the word of God, twisting twisting. The Old Testament is clear and teaches
(10:58):
that it wasn't just for the Jews. It wasn't just for bloodlining individuals.
It was also for the stranger,for the other nations to come in,
to come in to be one asborn in the land. Of course he
must he must follow the Father.Of course, of course he's not just
(11:20):
coming in there and just now I'mgoing to keep the law with you.
No, no, But if hechooses to follow, to give his life
to the father, and then itis one law to him too, one
law to him too. Let's goto another one. November November numbers numbers
chapter fourteen. Sorry about that number, chapter fourteen, and well, actually
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no, it's numbers fifteen, versefourteen, starting verse fourteen, and we're
going to go to sixteen. Sostarting verse fourteen, and if a stranger
sojourned with you, and whosoever beamong you in your generations, and will
offer an offering me by fire ofa sweet savior unto Yahua, as you
do so, he shall do.That's a big one because a lot of
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people say the sacrifices was only forthe Israelites, when you clearly see here
here's a stranger, here's someone who'snon bloodline came in, and now it's
saying he will be if you'd beamong your generations and will offer an offering
made by fire, sweet savor untoyou, who as you do so,
shall he do so. The sacrificeswasn't just for the Israelites as well.
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Okay, And again the sacrifices wasliterally pointing to the Messiah, whose points
to the Messiah. They are alsoto partake in that forgiveness of sins.
Okay, let's continue. Verse fifteenone ordinance doesn't say there would be a
separate ordinance. It says one ordinanceshall be both for you of the congregation
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and also for the stranger that sojournswith you. Oh, snap is putting
them in this same playing field.They're getting one ordinance. There's not one
separate one for the congregation of theJews, one with for you know,
for the Israelites, for the abrahamSeed, and another one for the Gentiles.
No, no, no one.It is one an ordinance forever in
your generations. As you are,so shall the stranger be before you,
(13:18):
whua, so just as you are, just as you are a blood line.
They also they also, so shallthe stranger be before you, whua
one law. Verse sixteen one lawand one manner shall be for you and
for the stranger that's sojourn with you. This is important to understand. This
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is another verse I'm giving. Sowe have Exodus, we have Leviticus,
and now we have numbers. Thelaw wasn't just for the Israelites, wasn't
for bloodline. The word wasn't justfor bloodline. The ordinance wasn't just for
bloodline. That's a fall teaching tosay that it was only for the Israelites.
It's not for us. We don'tneed to know anything about it.
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No, no, no. Alot of people make that excuse today of
why they don't need to keep thelaw, saying, oh, I'm not
a Jew, so you know thatwas for that was for them back then
in the Old Testament, but forus today, we don't need that.
That's not for us. Are youcrazy? Why would the Old Testament say
stuff like what we just read andjust completely ignore it. Even the New
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Testament teaches this. But that's awhole nother thing we can get to.
But and I just want to keepgoing with more examples of this to hit
this home, to show this falsedoctrine is false, that on the laws
only for bloodline or Jews like no, no, no, no, no
no. Isaiah fifty six is theother spot we're going to go to.
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And in Isaiah if I can findIsaiah here in my Bible, Isaiah fifty
six, and we're gonna go toverse let me see here, verse six
and we'll read to verse eight.Also the sons of the Stranger that join
themselves to Yohua to serve him andto love the name of yu Hua,
(15:16):
to be his servants. Everyone thatkeepeth the Sabbath from polluting it and taketh
hold of my covenant. Even them, will I bring to my holy melon
and make them joyful in my houseof prayer. Their burnt offerings and their
sacrifices shall be accepted unto mine.Altar from my house shall be called a
house of prayer of all people.Yehua, God, which gathereth the outcast
(15:39):
of Israel saith. Yet will Igather others to him, beside those that
are gathered unto him. This islike the Father's open arms. His arms
are stretched out open for for notjust the Jews, but forore the other
nations, for the the nations.This was, This was the plan to
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bring others in, to bring othersin. How important is it to understand
that these verses, even the Sabbathis mentioned in here, And that's one
of the biggest arguments I here today. Oh, we don't need to keep
the Sabbath. Depending on what denominationyou're Christian, denomination you're talking to They'll
say, oh, no, butthe Sabbath is only for it's only for
the Jews. We don't wear gentiles, we don't need to keep it.
(16:27):
This is definitely showing how the stranger. The stranger, of course, not
just you know, hey, I'mhere to visit. No, it's a
stranger that joins themselves to the Father, that serves the Father, that loves
the Father. They they will keepthe Sabbath. I'll keep the Sabbath.
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Everyone that keep it, the Sabbathfrom polluting it, and taketh hold of
my covenant, even them, whileI bring into my holy mountain. The
law wasn't just for the Jews.It's not just for the blood line.
Again, the blood line is stillimportant. We haven't got there yet.
We haven't got there yet. Butyou cannot say that that law is only
(17:15):
for the Jews. You can't sayit. If someone is your being a
witness to someone and they see thatgood fruit, that good fruit that they
are seeing, and they want itas long as they serve, follow serve
the Father in heaven and his son, as long as they love him,
love his name, be his servant, if they keep his commandment by keeping
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the Sabbath day and keep from pollutingit. Stay stop from polluting it and
takes hold of his covenant that itgives you. Then then guess what the
Father said. He will bring thosepeople to his holy mountain. They will
be joyful in the house of prayer. They'd be joyful, their burnt offerings,
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their sacrifices, them asking for forgiveness, their praise, their prayer,
their worship will be accepted. Theywill be accepted. And then the very
last verse in is say fifty six, verse eight, and you who a
god which gathered the outcast of Israel, saith, I will gather others to
him besides those that are gathered untohim. So besides the Jews, he's
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gathering others, besides the bloodlines,he's gathering others. Let's hit another verse
here. We'll make this the lastone on this and then we can continue
on Deuteronomy chapter four. Deuteronomy chapterfour, and it's starting out. Let's
just read verse six. Okay,it says, keep therefore and do them,
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for this is your wisdom and yourunderstanding in the sight of the nations,
which shall hear all these statutes andsay, surely this great nation is
a wise and understand people. Checkthis out. What I just mentioned before.
They are being examples witnesses. Thelaw was to be a witness to
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the other nations. Also verse six, again, keep therefore and do them,
Keep the fore and do that.These are the commandments, the ordinances.
Keep therefore and do them. Forthis is your wisdom and your understanding
in the sight of the nations,the side of nations. And look what
the nations are going to say.We shall hear all these statutes and say,
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surely this great nation is a wiseand understanding people. It was to
be a witness to those other nationsso that they can say this, so
that they can look for the truthas well. They can look for the
truth as well. So saying that, oh, that's only for the Jews.
The law is only for the Jews. The Sabbath is only for the
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Jews. It was not for thegener it was not for those who are
outside the blood line. That's notright biblically. Biblically, you have to
ignore the Old Testament completely. Andthis is just a handful of versus I
just gave. When we one,two, three, four, four,
I gave you four witnesses. That'sjust a handful. And I'm about to
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show you a lot more, alot more in a second here of actual
people, actual people. But thisis how important I think we get caught
up nowadays, especially we get caughtup with with what a Jew is?
Okay, and what is a Jewor what is in Israeli? So a
Jew is the name of a manin the tribe of Judah. So you
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must be from that line of Judahto be a Jew. And so the
Messiah, you know, Messiah waspart of that tribe, right, the
tribe of Judah. He's from theline of Judah and is called the King
of the Jews. So my thingis, how are all all these individuals
called Jews? How is all theseindividuals called Jews? When you get to
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the Book of Romans, Right,when you get to the Book of Romans,
says a Jew is anyone who isconverted and has faith in God?
Now why would I say that?In Romans Chapter three? And there's so
much other verses too, so much, but in Romans chapter three, Romans
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chapter three, and we're gonna goto verse twenty nine. And actually before
we read this, I just wantto bring this up to is we also
get the term. We also getthe term Hebrew. You know, names
everyone Hebrew Hebrew, and it comesfrom an individual of Eber. So if
you're from the line of Eber,you're called a Hebrew. But that term
was given to everyone everyone, Abraham, Isaac, Jacob, and so on,
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those who followed God, because theword Hebrew means to cross over,
to cross over. So when wecross over from the flesh to life,
we're a Hebrew, we're a Hebrew. Otherwise, if you just want to
stick to bloodline, you can't callthose individuals that got claim to have the
blood line of a Jew or anIsraelite. You can't say their Hebrew because
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if you're not directly from that lineof Eber, if you're not directly from
that line of Eber, then you'renot Hebrew. But that's not what Hebrew.
The name Hebrew means. It meansto cross over. Hence why so
many people. That's why the nationwas called the Hebrew nation, those who
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kept the commandments of God, whofollowed him. But let's go to Roman
chapter three. Roman chapter three,verse twenty nine and thirty Yeah, verse
twenty nine thirty says is he theGod of the Jews only is he not
also the gentiles, Yes, ofthe gentiles, also, seeing it is
one God which shall justify the circumcisionby five and uncircumcision through faith. Do
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we make the law? Do wemake void the law? Through faith?
God forbid? Yea, we establishit, We establish it. That's verse
thirty one. But what's really importanthere is to focus on twenty nine,
verse twenty nine. A Jew isanyone who is converted and has faith in
our Father in Heaven and his sonHe that is he the God of the
(23:29):
Jews. Only No, No,also of the gentiles, Yes, of
the gentiles, also, seeing itis one God which shall justify the circumcision
by faith and uncircumcision through faith.And by even saying this, it even
says in verse thirty one, likewe just said, this doesn't make void
the law in any way. Theyestablish establishes it, just like it was
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established in the other examples. Buthere's a good one that by faith,
by that conversion, what makes individuala Jew? By that conversion, by
serving him. Let's go to anotherone, Romans chapter two. I like
Romans so much. Romans chapter two, and we're going to go to verse
twenty eight twenty and a lot ofpeople are actually familiar with this one.
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This one is widely used so Romanchapter two, verse twenty twenty eight,
two twenty nine. For he isnot a Jew, which is one outwardly.
Neither is that circumcision, which isoutward in the flesh. But he
is a Jew, which is oneinwardly. And circumcision is that of the
heart in the spirit, and notin the letter, whose praise is not
(24:44):
of men but of God. Nowyou know what's crazy, and I'm going
to bring this up, is whenwe look, when we look at all
the examples of the Israelites, whenwe look and when they rebelled, when
they've done wickedly. Let's use theexample of Babylon. When Babylon was coming,
they were Israelites, all of them. They were Jews. There were
Jews, and Babylon came and destroyedthat city, and destroyed the city.
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They received the same punishment or consequencefor their wickedness that anyone else would have
gotten. They just like how theywere done wickedly in that land. The
Father removed that land, just howwe read in Exodus, was it Exodus
in Leviticus? When we read inLeviticus, and we read in Deuteronomy of
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them being stiff necked. It wasn'tbecause of their righteousness. It was because
of the wickedness of the other nationsin that land that the Father brought the
Israelites out of Egypt to take,and also because of the promise of Abraham.
So when we look at Babylon,just like what happened to the Gentiles
that was there before they left Egypt, when they came out of Egypt.
(25:52):
Because of the weakness, the Father'sremoving that land. You're not a Jew
just because you're a bloodline. Youcan have bloodline all day. It doesn't
mean you're safe. It does notmean you're saved. You can be a
physical a physical Jew. You canclaim that you it's the same principles.
You can clean that you follow theMessiah, but you don't. You don't
do what the Messiah does. Youdon't love his commandments. You don't keep
(26:12):
his commandments. You do whatever youwant. You phonice, you adultery,
you do wickedness, you sin,your false witness, all these things.
Just because you claim you're something doesn'tmean you're saved. Doesn't mean you have
salvation, It doesn't mean you havepeace. Same thing with being a Jew.
I can claim that I have theblood, but it doesn't mean anything
(26:32):
if I don't have the faith.If I don't have the faith, just
like in Romans chapter two, versetwenty eight, for he is not a
Jew, which is one outwardly,one outwardly, he is a Jew,
verse twenty nine. But he isa Jew, which is one inwardly the
heart, the spirit, through thespirit, not the letter, not the
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letters. This is what's happening,is we're focusing so much, so much,
or some individuals are focusing so muchon the bloodline and saying because they
have the bloodline, they're better thanyou. I've actually had and heard people
say that to me, that they'rebetter. Some people don't even want to
(27:17):
talk to you, Like there's theJewish communities don't even want to talk to
you. They don't believe in sharingtheir faith with you. I believe the
Orthodox Jews don't believe in sharing theirfaith with you to comfort you. They
don't need that. I mean,they'll of course tell you what they're doing
when you ask, but they're notgoing to go out of their way and
(27:37):
just express and witness to you whatthey do because it's only for them and
that's crazy. That's not biblical.It's not biblical. Let's go to another
one more and Romans chapter I thinkit was chapter nine on this one.
So Romans chapter nine, and we'regoing to go to verse six. There
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you go, yeah, verse six, and we're going to go to eight.
Not as though the word of Godhad taken none effect. For they
are not all Israel. Which areof Israel? Oh snap, I pretty
much said this a little bit ago. Neither because they are the seed of
Abraham. Are they all children?But in Isaac shall thy seed be called.
(28:22):
This is they which are the childrenof the flesh. These are not
the children of God, but thechildren of the promise are counted for the
seed. This was what's crazy,man, It's not. It's not because
your Abraham's seed that makes you,that makes you a child of God.
No, by your faith, byyour obedience, that is what makes you
(28:48):
a servant, by your belief inthe Messiah and in his Father, his
Father, our God. How importantit is to understand this is what Paul's
even bringing out. I'm going tosay it one more time. Verse six.
I read it one more time.Not as though the word of God
had taken none effect, For theyare not all Israel, which are of
Israel. They may call themselves Israel, but you're not an Israelite because they
(29:14):
are wicked, filled with iniquity,not following the Word and verse seven.
Neither because they are the seed ofBehayborham. Just because they're the seed doesn't
mean they're automatically saved. You know, it's crazy churches today, some churches,
and I know this by experience withthe church I grew up with that
individuals thought just going to church savedthem. Just having their name on the
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books of this denomination, by claimingthat title, that they are part of
this denomination, they were saved andthey are good. No. No,
this is what people had throughout allof history, problems with, problems with
Just because you're Abraham c doesn't meanyou're a child. Doesn't mean that at
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all, not even not even close, not even close. Let's look at
some actual examples, because I didpromise I would do that, and these
examples to me, are very,very very important. So I want to
start first with one that people arefamiliar with, and this is Ezekiel.
(30:25):
I mean most people are familiar withthis. Ezekiel forty seven Ezekiel forty seven,
and we're going to start in versetwenty one. Now this is important
to focus because this one, thisone hits really heavy, really quick.
So shall you divide this land untoyou according to the tribes of Israel,
And they shall come to pass thatyou shall divide it by lot for an
(30:48):
inheritance unto you and onto the strangersthat's ajourn among you. Wait a minute,
are you telling me that strangers hada portion of the land as well?
Let's keep reading. Which shall begetchildren among you, and they shall
be unto you as born in thecountry among the children, visual they shall
have an inheritance with you among thetribes of Israel. Oh, snap,
(31:12):
inheritance is also not just given tothe Jews, to Abraham's seed physical seed,
but it was given to those thatcame in, the stranger that sojourned,
the other nations that came in.And saying that they will have part
and their children like their children.Is important to understand, because and to
(31:33):
the strangers sojourn among you, whichshall have children, or beget or birth
children among you, and they shallbe unto you as born in the country
of Israel, born in the countryof visual Let's continue to verse twenty three.
And it shall come to pass thatin what tribe the stranger sojourns there
shall you give him and his inheritance? Say it to you, are you
(31:55):
who are God? So the tribethat they're with is the tribe that they
get inheritance with. You cannot incorporatethis. You have to completely ignore scripture
and say, oh no, there'sonly for the Jews, only for the
blood line, and that nothing.The law is not for them. Inheritance
is not for them. Inheritance isgiven to all, to all who accepts
(32:20):
and come in. The body ofthe Misiah is open to all, but
all who accepts him and comes inand believes in him that it is the
Father who sent him to die foryour sins. This inheritance of everlasting life
is given to everyone everyone, notjust a specific group, a specicific denomination,
(32:44):
a specific blood line. It's givento its open arms for anyone who
comes in, anyone who comes in. Let's go and we read Exodus twelve
already twelve verse nineteen, where thelaw was incorporated strength the stranger was You're
supposed to treat him like one bornin the land that one's very important.
(33:06):
But this one, this one,this one is great. Numbers thirty two.
Now we all talk about this individual. This individual comes up all the
time in stories we talk about inthe Old Testament. So in numbers thirty
two, verse twelve, check thisout. Save Caleb the Sun and I'm
(33:29):
gonna butcher this name, so pleasebear with me. Save Caleb the son
of Jeffuny Jeffony the Kennesite, andJoshua, the son of None, for
they have wholly followed Yohua. Nowthis is just after saying that no one
else who came out of the noone else who came out of Egypt went
(33:51):
into the Promised Land. They diedin the wilderness, and their children except
for Joshua and for Caleb. AndCaleb, who is the son who's the
son of a Kennzite, a Kenzite. This is not an Israelite. Caleb
(34:13):
was not in Israel Lite. Hisfather was a Kennazite. Let's look it
up a little bit. Let's goto Joshua. Continuing with that thought,
let's look at Joshua chapter fifteen.Let's deeco a little deeper into that chapter
fifteen. We're gonna go verse thirteen. It says, and unto Caleb,
(34:34):
the son of Jeffunine, he gavea part among the children of Judah according
to the commandment of the Yohua toJoshua. Even the city of Arba,
the father of Anak, which cityis Hebron. Now he was given inheritance
with the Triva Judah. He wasgiven inheritance trivia Judah. And again it
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mentions that his father, that hisfather, who his father was, and
mentions it, and we just readin numbers his father was a Kennzite,
and a Kennzite according to Genesis chapterthirty six, a Kenzite is from the
line of Khannas. So in Genesischapter thirty six, starting in verse ten,
(35:19):
these are the names of Esau's son, Elifaz, the son of Ada
the wife of Esau, Raoul orRaoul the son of Bashamath the wife of
Esau. And the sons of Eliphazwere Ti mean Omar, Zephu and Gautam
and Khannas. A Kenzite, ifyou look it up in Hebrew, Kenzite
(35:45):
is a descendant of Khannas descendants ofKhannaz. He was a Kennesite, a
Kennzite. That's Esau, sons.This is crazy, the lineage of Esau.
He wasn't even an Israelite, butyet he was given inheritance. It
(36:06):
was him and Joshua that entered,the only ones from Egypt that entered into
the Promised Land. That's huge.Everyone talks about Caleb all the time,
talks about how the father used him, used him, how the father used
(36:28):
him and Joshua of course, butused him. And he wasn't even an
Israelite, wasn't even Israelite. Checkthis out. Here's another one, another
one everyone likes talking about too.So one Kings, chapter seventeen, starting
in verse one, Starting in verseone, it says, and Elishah the
(36:52):
Tishbite, who was of the inhabitantsof Gilead, said, unto ahab as
Ye, who a god of israelivedbefore whom I stand, there shall not
be a doe, nor drew norrain these years, according to my word
Elijah, the tish bite, thetish bite. This is what's crazy.
(37:20):
Let me I'll bring it up tojust so I don't butcher this as well.
A tish bite What is a tishbite or tishby tishby a Tishby is
an inhabitant, inhabitant, a dweller, a foreigner of gi Lead, a
foreigner of gie Lead, a tishbite, A tish Bite was an individual
(37:44):
in this land of Gilead, whichwas a melting pot of other nations coming
in. Elisha was a tish Bite. He was a foreigner of Gilead.
He was a sojourner of gie Lead. He was not an Israelite. This
is Elisha the prophet. The Fathercan use individuals not from bloodline, not
(38:04):
from Abraham seed, to do hispurpose, his will to be a prophet.
He can use these individuals who werewe to say he can't or he
shouldn't. We cannot ignore these examples. We can't. Let's go to ester.
We're gonna go to Esther. Chaptereight, verse seventeen. And this
(38:32):
is important. So this is rightafter the situation with a name, and
they declared, you know that theJews can fight back to their aggressors who
are trying to kill him on thatsad day that the Jews were supposed to
die. But the Father intervened,and look what happens after the whole situation.
(38:52):
It says in every province and inevery city, whosoever the king's commandment
and his decree came, Jews hadjoy and gladness, a feast and a
good day. And many of thepeople, many of the people of the
land became Jews, for the fearof the Jews fell upon them, because
(39:14):
of the blessing, because of thatblessing, that favor that the father showed
to his people to protect his people, that many people of that land,
of that land became Jews, becameJews. Limiting limiting salvation, limiting his
(39:42):
word, limiting his law, hisordinance to only to the Jews is not
just. That is not proper.Studying line upon line upon precept in scripture,
we see these examples. We seethese examples. People say that the
inheritance is only four Abraham's literal seed. No, it wasn't. Caleb was
(40:04):
not a literal seed. His fatherwas a Kennazite descend of Kenaz He Saw's
line, and yet he received inheritancewith Judah. And then we read earlier
that that whoever this stranger sojourns with, they part or whatever tribe that stranger
sojourns with, the inheritance is alsogiven to them. We can't ignore that
(40:28):
we can't ignore it says one lawwill be to them. We can't just
say, well, you know whatever, this is how important it is.
Look at Caleb. What makes youa part? What makes you a part
of Abraham's blood line, your actualblood, your actual lineage. No,
not just that, Let's look atan example of Caleb. Caleb was a
(40:52):
just individual. He followed the father. He followed he was, he served
him, he loved him, Heobeyed the father. That's what made Caleb
one with them. Elijah, hewas zealous for him to do his work,
to obey, to follow, tolove and Elisha, we know what
(41:14):
happened to him. Where did hego? He was taken in a chair
of fire to heaven. And hewas a tish bite, a foreigner in
the land of gail Lead, asore journal. I mean, let's go
to another one John chapter one.And I'm specifically using a lot of Old
(41:37):
Testament versus here in the Torah andeverything, because this idea that I find
a lot where people focus heavily onthe bloodline only, bloodline only, bloodline
only. It's always using Old Testamentversus. So that's what I'm trying to
focus on here, because even inthe Old Testament, you see this teaching
(41:58):
just like in the New. TheNew didn't just when the you know,
the the witness testimonies of Mark,Matthew, Luke, John, Paul,
and Peter and and Timothy and allthese, they didn't just make something new
up. This understanding has always beenthere, has always been in the Torah,
(42:20):
in the prophets, in the testimonies. It's been there right in front
of our eyes. John chapter one, in John chapter one, starting at
verse twelve. Yeah, starting inverse twelve. But as many as you
received him to them, gave hepower to become the sons of God,
(42:42):
even to them that believe on hisname, which were born not of the
blood, nor of the will ofthe flesh, nor of the will of
man, but of God, butof God. How important it is that
we receive him, when we receivethe Messiah whom the Father sent. If
(43:05):
we receive him, if we believein him, he gives us the power
to become children of God, sonsof God. Those who believe on him
and on his name, we arecalled Abraham seed. We're a part of
it. We also take in thatinheritance. This isn't new. What did
we just read in the Torah thatif a stranger loves the Father, is
(43:30):
a servant, follows him, obeyshim, keeps his statues, his ordinances,
they are as one born in theland. This is the same thing,
same thing. This is like brandnew out of the box. This
has been in the Torah. Let'sgo to Galatians chapter three, Galatians chapter
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three, and we're gonna see specificallyon verse twenty six, twenty six to
twenty nine. Actually we're gonna goaway to twenty nine on this one.
For you are all the children ofGod by faith in you who show the
Messiah or Jesus Christ. For asmany of you as have been baptized into
(44:12):
the Messiah have put on the Messiah. There is neither Jew nor Greek.
There is neither bond nor free,there is neither male nor female. For
you are all one in the Messiah. And if you are, if you
be Messiahs, then you are Abraham'sseed and heirs according to the promise.
(44:37):
This is what makes us a partof the bloodline. This is what makes
us a part of the Abraham's seed, not because we have some special blood
in us that we got from ourfathers and our ancestors. But because of
our faith and our belief and obediencein the Messiah and the Father whom sent
the Messiah. This is what makesus when we put on the Messiah in
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our life, when we put himon, when we pick up our cross.
The seed is specifically specifically given youthat title of being a seed.
Specifically, if you be messiahs,then you are Abraham's seed. That's what
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verse twenty nine says in Galatia chapterthree. And this isn't new again,
this was mentioned in the Old Testament, the Torah, the prophets. We
read two of those witnesses at leastat least And this is why it's so
important to understand that sometimes we focusso heavily on some individuals, focus so
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heavily on bloodline, bloodline, bloodline, and they're missing the whole point.
Now, I'm not saying it's notimportant. Abraham seed still has a promise
that the Father is always going tokeep, always going to to keep.
The Father is not going to ignorethat promise. He's not going to agnore
that promise. He promised, promisedto bring Abraham's seed. He promised to
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go to this seed. Let's let'slook to that Roman chapter eleven, starting
in verse eleven, and this isin reference to the gentiles being grafted in.
Look, but pay attention to thenatural branches, okay, I say,
Then, I say, then havethey stumbled that they should fall God
forbid? But rather through their fallsalvation has come unto the gentiles, for
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to provoke them to jealousy. Sothis salvation, the message being brought to
the Gentiles, was to provoke theJews, or provoke the natural branches,
which we're going to read here,to provoke them to jealousy, so that
they can want to partake as well. Let's go to verse twelve. Now,
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if the fall of them be theriches of the world, and the
diminishing of them the riches of thegentiles, how much more their fullness.
For I speak to you inasmuch asI am the apostle of the Gentiles,
I magnify my office if by anymeans I may provoke to emulation them which
are my flesh, and might saveof them. I might save some of
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them. For if the casting awayof them be the reconciling of the world,
what shall the receiving of them bebut life from the dead. For
if the first fruit be holy.The lump is also holy. And if
the root of the holy, soare the branches. And if some of
the branches be broken off, Andthou being a wild olive tree is referring
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to a gentile, a wild olivetree being grafted in or were grafted in
among them of the natural branches,and with them partakes of the root and
fatness of the olive tree. Boastnot against the branches. But if thou
boast, thou boasest not the root, but the root thee thou wilt say,
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then the branches were broken off,that I may be grafted in well
because of unbelief. They were brokenoff, And thou standest by faith,
be not high minded, but fearso the natural branches of the branches.
Is talking about the bloodline, theHabraham seed that was there, and it's
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talking about the wild olive tree beingthe gentiles coming in and they are being
grafted into the same olive tree,by the way, same olive tree.
And he's Paul's warning saying, don'tbe don't be proud of those branches being
broken off. And he's even sayingwhy they were broken off. It wasn't
just broken off just so that theycan make room for you. It was
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broken off because they did not believe. It was their unbelief, the lack
of faith that they didn't have.That's why they were broken off. Let's
go to verse twenty one. Forif God spare not the natural branches take
heed, lest he also spare notyou so careful with our pride and boasting
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that all who cares don't need theJews anymore. The bloodline is not important
to understand. No, it stillis. It still is. But let's
continue. Behold therefore the goodness andseverity of God on them which fell severity,
but toward those goodness, if towardthee goodness, if thou continuing his
goodness, otherwise thou shalt be cutoff. So a gentile can be cut
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off just like a Jew can becut off, or the natural branch is
being cut off. A natural branchcan be cut off just like a gentile
or a wild dollar tree can becut off. We're all grafted in when
we enter into the promise, whenwe partake in that promise, when we
enter in salvation, when we areconverted, when we have the Messiah in
us. If we have the Messiahin us believing in Him, having faith
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like we should have faith. Thenwe are part of this one olive tree.
We can be cut off, though, if we turn to our flesh
into our wicked way Verse twenty three. And they also, if they abide
not still in unbelief, shall begrafted in. For God is able to
graft them in again. He's ableto graft them in again. For if
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thou were cut out of the olivetree, which is wild by nature,
and we're grafted contrary to nature intoa good olive tree, how much more
shall these which natural branches be graftedin to their own olive tree? How
beautiful is this? How much morethe Father takes pleasure in grafting in a
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wild olive tree, a stranger,sojourner, a gentile, or the other
nations. How much joy he takesbecause that promise is given to all of
us, that loving can highness,that the statutes, the law, the
inheritance is given to everyone who comesin, giving you the title of Abraham
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seed, giving you the title ofbeing a son of God, son of
elohean child of God. But howmuch more grafting back in the natural branches,
God makes a promise that he willgo after your seed. He made
a promise that he will go afterAbraham seed, that he will go after
David seed. He's going to keepthat promise. He's going to keep that
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promise. He's not just only goingfor Gentiles or other nations. He's also
going for those natural branches that werebroken off because of unbelief. And he's
grafting all of us in. Soto say that the bloodline means absolutely nothing,
that there's nothing left for the Abrahamseed, No, there's still a
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promise that he made to get them, to get them, to bring them
in. He made that promise,and he's going to keep that promise.
Of course, those who choose notto, not to go a different way
and not believe, and and andand and absolutely reject, then that's their
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prerogative and they can do that,and they will remain broken off from the
original olive tree. Same thing withanother nation or someone who's not from the
blood line, same same thing thatcan happen to you. But this is
given to all of us. Soto focus specifically and say that oh,
bloodline, oh the law is onlyto them, inheritance is only to them,
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it's only for them. They arethere higher than us. No.
No, the scripture show very important. The scripture shows us being one,
shows us being one. That Godis giving the inheritance, his salvation,
his power, his his favor tothose who follow him, obey his mamms,
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his statues, his ordinances, whofollow him. He's going to treat
you just like Abraham's seed and callsyou his son, children of God,
children of Elohem. So to focusand say, no, you have to
be a bloodline to teach. No, you have to be a bloodline to
do this. Oh, you haveto be from the tribe of Levite to
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keep the sabbath man. I heardthat one too. No, the clean
and unclean food laws, the dietarianlaws and Leviticus, so what you can
and cannot eat clean and unclean,those aren't just for the Jews like we
read. And it was one law. It was one law to those who
are strangers, and one law tothe Jews. It was the same.
You're supposed to treat them as oneborn in the land. You're supposed to
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give them the inheritance just like oneborn in the land. And then to
be on the other side and say, oh, the Jews don't matter at
all. Bloodline doesn't matter, No, it does, it does. You
can partake in that bloodline. Youcan partake in it. And God promised
that he will go after Abraham' seed, not just a spiritual application of like
oh, anyone who believes in themaside. No, he also promised to
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go after his son's sons. Hepromised that to go after we just read
in the Book of Romans. Hewants to graft in not just the while
the hall of the branches, whichare the other nations, but he wants
to graft in the natural branches.He wants to graft them in. How
much more shall share? How muchmore joy? How much more does he
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want to graft in those natural branches? How much more? So? I
hope this study was a blessing toyou. There's so much more versus.
I can't even go through all ofthem because of time. I always try
to make the studies within forty minutesto one hour. But it's up to
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you now to go and look atthese verses yourself. Go and look these
up yourself. And if there's aquestion or even a rebuke or even rebuke
or concern, go ahead and emailme, email me. Go into the
scriptures dot Com and contact me,or go to our Facebook page. Into
the scriptures, go to our Facebookpage and message me and I will get
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back to you. But what I'msaying here is take these verses now and
go study this out for yourself.Don't just believe what I just said.
Go and read this for yourself.Study it. There's so much more versus
to understand and to know, andwhen it comes down to it, you
need to stick with what the scripturesays, and sometimes you're going to find
yourself in the middle. There's somewho goes to extreme with les, for
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instance, with the blood line tooextreme that you have to be the blood
line to teach, have to bethe blood line to read the word,
have to be the blood line toreceive inheritance or to have salvation, have
to be the blood line to havevisions, to have to understand prophecy.
That's extreme. No, But thenthere's also the other side of the extreme,
or the liberal side of the extreme, which is who cares about them?
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They don't mean anything when God specificgave a promise that he will go
after them, and how much morehappy, how much more of a joy
it will be for him to graftin the original olive tree, the natural
how much more so I hope thiswas a blessing. Stay in the scriptures,
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any false doctrine, you're going tofind one common denominator, line upon
lying precept upon precept, the wordof God. They're going to have issues
when they go to other places inscripture in context referring to the same subject.
There's going to always be an issue. So line upon line two to
three, witnesses cannot go against eachother. Y'ah be with you all, Yah bless
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