July 25, 2025 • 52 mins
There are those who believe that people fascinated by supernatural activity are devil worshipers, perhaps demonically predisposed to being the embodiment of evil incarnate, doing the devil's work here on Earth. Tonight we will address the counterintuitive concept, a point of origin to examine this particular belief system. Join us! Nothing to fear here.
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Episode Transcript
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(00:36):
Hello, and welcome to Soul School. Now, Soul School is the show
of Andrea Piron and Jeff Turner.But I am neither of those people.
I am Rupert, and I amhere to talk to Jeff today. Unfortunately,
Jeff is having electrical problems and sohe's not here to talk to me,
(00:58):
and so I am going to talkto you today by myself, at
least until Jeff turns up. Now, let me tell you a little bit
about myself in case you don't know, I am a spiritual advisor, I'm
a space scientist, and I'm analien contact specialist. Now, Jeff Wood
(01:19):
was going to talk to me todayabout manifestation and positive thinking and what we
can do to try and address someof the problems that are out there today
in this world. So I apologizeif I am a little less fluid than
(01:40):
I would be otherwise if Jeff werehere. But I'm going to try and
talk to you about some of theseissues today. Now, I believe that
Andrea usually says class is in sessionor something like that, so I'm going
to say that now class is insession. So what we're dealing with are
(02:00):
a lot of problems on this planetright now. And really we could write
a long list of these problems,but we're dealing with a lot of hatred
on this planet. We're dealing witha lot of people intentionally harming other people
(02:22):
and those big problems in themselves.And we can see that in the news
at the moment, in wars,in mass shootings. And I'm going to
address some of these problems, andI'm going to try and give you my
perspective this evening on what we mightbe able to do to overcome some of
(02:43):
those problems. It's not just thatwe have the hatred. It's not just
that we have people trying to harmeach other. It's that we're caught in
this cycle of not being able toget out of that pattern. Some of
the conflicts that are going on aroundthe world right now have been going on
(03:05):
not just for years, not justfor decades, not just for century some
of them, but for thousands ofyears. So what is it that holds
those conflicts in place and just keepsthis endless cycle going on forever. Well,
we could look at the entire historyof humanity and see that for our
(03:30):
entire about four hundred thousand years ofexistence, we have always warred, We've
always battled with each other. We'vealways fought with each other. Why can
we not break free from that?First of all, we have to recognize
that this is this does happen becauseof who we are as a species.
(03:55):
We do even though there's a lotof beauty in humanity, a lot of
love, a lot of kindness.I know so many wonderful, amazing,
kind, loving people, Andrea andJeff for two of those people, we
have not been able to shake asa species. Disrespectfulness, aggression towards each
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other, exploitation, hatred, violence. I could write a long list or
speak a long list of the differentnegative traits that humanity has always had and
still has today. Now it's alwaysbeen a problem that these things are going
(04:39):
on, But today, with thenumbers of people on our planet, these
same negative issues, these same negativecharacteristics, are not just killing smaller groups
of people. Humanity always used tobe in the hundreds of thousands and millions,
but now we're in the build millionsof people. We have so many
(05:01):
people on this planet, all notall, but many of them acting with
such hostility towards each other and towardsother species on the planet, and towards
the planet. As a whole,that we are threatening our existence. We've
got over twenty wars going on onthis planet at the moment, We've got
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over thirteen thousand nuclear missiles ready tobe launched at any time, and we
are destroying our wildlife and causing suchenvironmental devastation that we are accelerating ourselves towards
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the uninhabitability of this planet. SoI apologize for pointing out the problems facing
us, but they are big.But what I do. One of the
things I like to think I'm notbad at, is identifying a problem,
looking at that problem, and thentrying to figure out what can we do
(06:12):
about this problem to solve it.Identify the problem, brainstorm, come up
with a strategy, and then tryand implement that strategy. So what is
it that keeps us in this cycleof hatred? Well, it's easy to
look at a war in another countryand say, well, they've been fighting
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with each other and hating each otherand harming each other for so long.
They just need to stop and realizethat peace is more important and to let
go of the hatred. But whathappens if it's your family that is attacked
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and killed? Is it dis easyto to say, well, we just
need to let go of the hatred. If somebody comes into your neighborhood and
takes your friends or your family orkills them, how does that make us
feel? How does that make youfeel? One of the the the the
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characteristics that humanity has within us iswe feel a desire two. I mean,
I'm maybe not talking about everybody.I apologize if this is not you,
but many people feel a desire toget revenge on people. Many people
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feel that justice is required. Thatis a balancing of the the scales,
the karmic scales, the the scalesof right and wrong. And some people
use an expression we have to holdpeople accountable. There are some people just
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think, well, we need topunish them. However, whatever words we
use to describe this feeling that weneed to get back at somebody, that
feeling is part of the problem ofthis endless cycle. That feeling causes the
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problem to continue. And when ithappens to you and you feel that yourself,
that's a strong feeling that somebody's wrongedyou and we need to get back
of that those people, that personor those people. If we are to
survive as a species, and ifwe are to evolve as a species.
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We need to embrace the best ofhumanity, the best characteristics that we have,
and we need to let go ofthose characteristics that might feel right to
us to try and seek justice,to hold people accountable, to get revenge.
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But we need to understand that thosefeelings are as humans that as human
as they might be, they arekeeping the conflict going and they are a
problem. So you know, it'svery easy for me to sit here and
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suggest to people give up revenge,give up justice, give up holding people
accountable, give up punishing people.That those are ideologies which may not always
fit into our society. What I'mgoing to suggest to people is this is
a good thing to an important thingfor you to think about. Now.
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I'm a scientist. I'm a ascientist, and I'm a logician. More
than a scientist, I'm a logician, and I think things through and I
try and work out what is correctin the universe as a scientist and as
a logician, and what is true, what is real, and what isn't.
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Now, the thing about morality isis there is no mathematical equation to
determine morality. There's no universal law. Even though some people suggest that that
there is. I don't know ofa law that I can prove to you
this is morally right, this ismorally wrong. So I can only give
(10:43):
you my opinion, but we allcan only give our opinions. But I'm
going to give you my opinion onwhat I think would be a good way
to move forwards. You know,if somebody were to come in to my
home and try and kill my friends, with my family or me, I
would use reasonable force to stop thatfrom happening. I am a pacifist,
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but I'm not going to sit byand let that sort of thing happen.
In fact, I'm a black beltin karate showed to kind karate. I
have been in my past, notright now, but I have been a
karate instructor, and I understand theimportance sometimes of defending oneself and those around
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you. And I've occasionally needed touse my karate to defend myself, but
only with reasonable force. You know, in karate you learn how to give
very powerful blows that will pretty muchinstantly kill somebody. But when I have
been in situations where I have beendefending myself and my friends from somebody that
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would like to seriously harm us,I have only needed to block attacks.
And it is by blocking with force, with power, and with confidence and
determination that people have sort of stopped, backed away and thought, oh maybe
this isn't worth it. So Ido value defending oneself, and if somebody
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were to try and attack me,yes, I would use reasonable force,
and yes if that reasonable, ifreasonable force included mortal force or killing somebody
in self defense, I would dothat. And I can't say that that's
right, but that's what I woulddo. But would I go out of
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my way to then continue to hurtthat person beyond what is reasonable? Would
I go into that person's family,neighborhood. Would I go into their lives
and try and destroy their lives?We live in a cancel culture. At
the moment where somebody does something wrong, you post it all over Well I'm
not saying you, but many peoplepost it all over the internet and try
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and destroy a person. And thatis unnecessary and that is not reasonable force.
So what I'm going to suggest isthis term reasonable force, which is
a legal term, is actually quitewise, and I suggest that we let
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go of trying to get revenge.I also suggest, and this is controversial,
but it's my opinion that getting justice, well, that's a balancing of
the scales after something has happened.Is that necessary? I don't think so.
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I think that is necessary, apsychological human impulse that we feel like
we need that, But I don'tthink it's necessary. Do I think it's
necessary to hold people accountable for whatthey've done? Nope? I think holding
people accountable is the same thing,just different expressions for trying to satisfy this
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feeling within us that we need todo something to get back at that person,
to make something bad. Okay,but you know, one of the
things that Andrea said to me recentlyis she told me I think it was
Gandhi that said, you know thatthat whole thing an eye for an eye,
a tooth through tooth. Well,if we all stick with that,
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if we all embrace that, it'sgoing to leave everybody blind and unable to
chew with their teeth. That doesn'tseem very wise. Now. I do
think that preventing harm from happening ina reasonable practical way is important to do.
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And if somebody shows a pattern ofharming others, or if it seems
likely that somebody is going to keepharming others, then I think some kind
of preventative measure is wise, butnot as a punishment for what they've done
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in the past, but to preventthem from harming others in the future.
Now, unfortunately, our legal systemis not set up really in a preventative
way. It's all in a reactiveway to what has already happened and getting
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justice. So it would need acomplete change of our justice system. And
sometimes the reality is today with whatwe have available to us, maybe to
prevent people from causing harm in thefuture, maybe we have to use the
justice system. And I certainly wouldnot condone anybody doing anything outside of the
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justice system in our societies, butI do suggest that in our everyday lives,
when it's not a matter that shouldbe taken to the police or into
courtrooms, in our everyday interactions withpeople with friends on social media, I
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suggest that we we try to bemore evolved, We try to move in
a direction that is not going tokeep this cycle of hatred and harm going.
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So I see many people on socialmedia, mostly Facebook, that's mostly
what I do, and I seea lot of posts from a lot of
people, and I can't help butjudge those posts. I think judging within
ourselves is natural and normal. Ithelps us to avoid negative people and move
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towards positive people who are going tocontribute positive positively to our lives. So
I do see posts and I dojudge them within myself, and I can
see some posts that are putting peopledown, They're attacking individuals. One of
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the worst things I see is wherepeople screenshot things that people have said and
post that up there so everybody cansee. And when people get into conflicts,
they air their conflicts in front ofeverybody, and that causes they feel
that that is a kind of balancingof the scales, a karmic thing whatever
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justice holding people accountable. But it'scontinuing conflict, it's creating harm, it's
perpetuating harm, it's creating and perpetuatinghatred. Now I'm not suggesting we just
ignore people that are doing things thatare wrong. Maybe, though, if
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we go back to how society hasbeen in the past and humanity has evolved
in the past, where we justhave small groups of people around us,
where we don't have the technology ofbeing to talk to thousands of people instantaneously.
Maybe talking to a good friend orfamily member about people that are causing
harm is valuable. I'm sure that'svaluable psychologically. That's what psychologists. Psychologists
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do. Therapists tell me about what'supset letting you, and part of that
involves talking about people who are hurtingyou causing you harm. So there is
that, you know, there isvalue in that. But to spread hatred
over popular over large areas of peopleacross countries internationally, I don't think that's
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very wise of a positive Every wordthat we say, every sentence that we
speak, every comment that we poston the internet can be can cause the
will to be a better place.It can uplift people, It can heal
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divisions, or it can harm.It can harm people. Maybe we feel
inside that we should be harming thatthe person, but no, that is
that is typical human feelings, butsomething we have to evolve past. So
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I'm going to suggest to people thatin every post that you do on social
media, every word that you speakto anybody, you think, do I
really need to say negative things here? Or can I just say positive things
instead of putting people down? MaybeI can focus on find on seeing the
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good in people around me and complimentingthem on that. I don't see many
posts saying Hey, you know what, one of my friends just did something
wonderful the other day. I'd justlike to thank them publicly for doing that.
That would be wonderful if we sawa lot more kind of posts like
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that, uplifting the world then bringingit down. So those are some of
my suggestions about trying to make theworld a better place. Now. I
don't think that anything that I sayhere now is going to help the situation
in Israeli or Gaza, or theUkraine or Russia. But I do think
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that if we build communities around us, friendship circles, where we elevate our
behavior, where we brighten ourselves oursense of our morality, and we move
in a direction that is sustainable onthis planet and leads us away from conflict,
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leads us towards peace and love andhappiness, then we are going to
be a bright light in a darkerworld. And people are going to see
that, and they're going to seethe love. They're going to see hey,
wouldn't it be nice to be partof that group? Or they're going
to experience being part of the groupand think I like this, I want
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to stay here, and then they'regoing to spread it. We need to
spread the light, the wisdom,the morality outwards from ourselves through this country,
whichever country you're in, wherever you'relistening to this broadcast from, and
we need to build it up fromthe bottom down and make ourselves so moral,
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so loving, so free from feelingsor free from implementing feelings of vengeance
and hatred and harm that our governmentsto people who govern are in charge of
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our societies, they're not going toget elected in unless they start following our
ways. Maybe we can reform someof our systems and build a better world.
So those are just a few ofmy suggestions. Now, I am
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an alien contact specialist, and Ido have friends who are non human.
I know a number of different beingsthat are out there that support what I
do and come to my alien contactevents, both in person and online.
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And it's interesting to think about themorality of aliens, of beings that are
out there that are quite different fromourselves, because human morality is quite different
to alien morality. A big partof human morality is trying to figure out,
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with the time that we have availableto us, to whom do we
give our attention? Do we giveour attention to? Trying to prevent people
from causing harm, Or do wegive our time to uplifting people that are
unhappy, or just uplifting our friendsand family in our homes, trying to
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make them happier. They may behappy already, we can elevate them up
to joy. How do we determinehow to distribute our time towards making this
reality and our lives better places?How do we work out what proportion of
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time should we spend to making ourselveshappy? Because we deserve to be happy
and loved and successful as much asanybody else. How do we distribute the
time between ourselves and others? It'shard because there's no science behind, no
science, no equations telling us,well, you're supposed to spend fifteen minutes
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now on yourself, and then halfan hour on the trying to help the
situation in Israel, and then spendseven and a half minutes trying to prevent
that person over there from harming thatperson. We're not given a guideline.
How do aliens deal with this?Well, beings that are out there that
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are non a human that are advanced, many of them, most of them
actually in the universe, have moreadvanced spiritual abilities than we do. They
are telepathic, they are empathic.They can in the community of beings that
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are around them. They know whatthose other beings are thinking. They know
what those other beings are feeling.Imagine how easy it would make morality if
you could feel what the people aroundyou are, your family, your friends,
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what they're feeling, if they're unhappy, if they're happy, if they've
had it success or a failure,if they're going through a bad day or
a good day. Imagine what itwould be like if you could feel not
just those people that are in closeproximity to you, but people who are
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in other countries. Because what weunderstand about spiritual connections is that they can
happen instantaneously anywhere in space, anywhereon the planet. You can connect with
people and feel their feelings, andnot just anywhere in space, but anywhere
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in time that you have control.You have some power over what happened a
year ago. You have some powerto change something bad that happened a year
ago or one hundred years ago.These alien beings that are out there,
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they feel the pain of anybody intheir group that is in pain. They
feel each other's upset, they feeleach other's happiness and therefore they don't need
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to spend any time thinking about,well, what should I do next?
Because they feel it and they knowit. And it's not just that they
feel the happiness of somebody else.The happiness of somebody else is their happiness.
The well being of somebody else isfelt as though it's their wellbeing.
The pain of somebody else in theircommunity has felt as though it's their pain,
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and so they maneuver the ups anddowns of emotions in a very harmonious,
symphonic way where they naturally help whoeverneeds help. Imagine what it would
be like if humans could reach thatlevel. Well, we can try to
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move towards reaching that level. Wherewe can move towards that level, we
may not be able to get thereanytime, particularly soon, but we can
think about what it would be likein any situation if we could feel the
pain of that other individual. Andthat is putting yourself in other somebody else's
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issues. But you have to govery deep into that to try. And
if we understand that we don't haveaccess to the thoughts and feelings of that
other person, So how can wedeal with this situation in as harmonious way
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as our alien friends. Well,we have to understand the situation as well
as we can first, and thatmight mean talking to the people involved,
asking them questions, finding out whythey did what they did, what their
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motivation was, rather than leaping toinstantaneous judgment and sentencing. I mean,
in Nicole of law, you listento people talking, you bring up witnesses,
You ask people why did you dothis, what happened? You try
and find out as much about asituation as you can. You try and
understand that person so you can communicatemore with people before jumping into an instant
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judgment. It reminds me of asocial media post I saw not long ago
of a large circle that said thisis somebody else, and then a tiny
circle inside that big circle set andthat tiny circle said this is what you
know about that other person. Sowhen somebody harms you or does something you
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don't particularly like, or you seethat going on somewhere else in the world,
I'm going to suggest trying to makethat little circle bigger so that you
know more and more and more asmuch as you possibly can about that person,
and you go in there in away that is seeking to understand their
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motivations, understand what led them toact in the way that they're act and
to use wisdom and try and tryand imagine what it would be like if
you were them, what caused themto do what they did. And if
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we could do that in our society, we would we would be able to
do a lot of preventative acting.We would be able to identify people that
well, maybe we don't even needto identify specific people that are going to
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commit crimes if we could understand whythey commit the crimes to start with,
and if we could apply our healingsolution, our solution to this problem just
on targeted individuals that we're trying toguess that person might do something wrong,
that person might do something wrong,but to everybody, then we would elevate
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our society enormously. People have psychologicalneeds, and one structure for trying to
understand the needs of people was putforward by a guy called Maslow. I
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don't know, I can't remember thehistory of that, but Maslow's hierarchy of
needs is interesting, and this systemof needs, it's sort of a model
for trying to understand people's needs,both men and women, people of different
ages. This system identifies different levelsof needs need things that we need in
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order to survive, things like water, shelter, food, you know,
that sort of basic thing. Butthen it goes on to slightly slightly higher
level needs where we don't really needit, but we need it to be
comfortable, and then higher level whatneeds. We need it to be happy,
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to be content, and then thehigher level needs we need it to
be. The term that they useis self actualized, and that involves things
like spiritual fulfillment, reaching, actuallyreaching, actually becoming the best person we
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can be, and meeting all ofour needs for becoming the best we can
be. I'm not sure how toput that into words. And if you
understand as Low's hierarchy of needs,then you can understand people a lot better
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and their actions, their motivations,their intentions, and where people are missing
needs, you can understand why sometimesthey act in ways that are different to
us, because maybe our needs aremet but their needs are not. Maybe
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they're in a loving relation. Maybeyou're in a loving relationship, but they're
not, and that causes them painand it causes them to act in ways
that some people may consider to beinappropriate. Now I'm not trying to justify
anybody causing harm upon anybody. Youshould not harm anybody unless it unless it's
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the lesser of tw evils. Butwhat I'm suggesting is maybe maybe we could,
to the extent that is possible,try and understand our friends better,
try and understand their lives better,try and understand what makes them happy.
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Because if you understand what makes othershappy, then you can contribute positively to
their lives. One example comes tomind about when people give me presents Christmas
or my birthday or any time ofyear. I've noticed that there's a strong
tendency for many people to give mea present that they want, that they
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would like to have, rather thanthe present that I would like. And
it's it's interesting because they're intending todo something for me, they're being kind
and the you know, it's thethought that counts largely. But wouldn't it
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be nice also if we if wemade people happy when we were giving them
gifts. Do you really know whatyour friends and family would like to receive
occasions like their birthdays or Christmas orwhichever occasions you like to give gifts in
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find out from your friends and familywhat would make them happy, what you
could do to make them happy,find out in what areas of their lives.
You know, don't be intrusive,go into a conversation with subtlety and
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don't be Yeah, don't be toointrusive. But if you can find out
in what areas of their life theyare not happy, their needs are not
being met, then you might start. Not only can you put yourself in
a situation more like our alien friends, where you can then know how to
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help somebody and elevate that, elevatethem, make them happier, you are
also acting preventatively because when people don'tget their needs met, sometimes their behavior
is not great. A lot ofpeople commit gun violence or any kind of
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violence. They're just not getting Isay, just but it's quite it's a
big thing. They don't feel likethey fit in that, they are not
loved, they don't have friends.Sometimes it's their fault, sometimes it's not,
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but the people close to them.If they could find and out in
what areas their needs are not beingmet, maybe maybe maybe we all could
help in a in a preventative way. Maybe we could by doing this strength
and from the ground up our society. So those are a few of my
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ideas about what we can do totry and help the world. Now,
those of you that have come toh some of Andrea's and my broadcast before
will know that I like to tryto do manifesting manifestation meditations where we try
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to make the world a better place, not with our physical actions, but
we're our psychic abilities. And oneof the things that Jeff was wanting to
talk to me about today was howmanifestation works. What is manifestation, what
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is possible, what is not possible. So I'm going to talk a little
bit about manifesting manifestation because you havesome ability to manifest. What that means
is you have a psychic ability toplace a psychic force on the direction that
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reality moves in. One way topractice this is if you take a coin
and you toss that coin, youspin it well in the air, and
it's going to land heads or tailsmost likely. And if we to do
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that without putting any psychic intentions onit, just in a world without our
universe, without consciousness, it wouldland over time. If you recorded the
results, you'd end up getting almostexactly fifty heads fifty percent tails. But
if you put your psychic intention ontothat coin one way or the other.
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You can affect it to move inthat direction. I sometimes call this psychic
timeline manipulation. This is not telekinesis. If you toss a coin and you're
you're focusing on it saying I wantit to be heads, I want it
to be heads, you're not actuallyphysically moving that coin to make it move
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onto heads because it's spinning so fastyou can't see it. You can't see
what it's going to be, sothe ability to move it wouldn't help.
What you can do, though,is you can force reality to move more
towards a possible outcome that may happenin the future. That is where it
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lands on heads than where it landson tails. And the way that you
do this the way I'll tell youthe way that I do it. Other
people may do it in different ways. But I close my eyes, I
relax my body, get a littlebit meditative, I tune into my spirit.
You can feel your spirit within you. If you're not used to doing
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that, practice meditation, track practicetuning into your spirit during meditation, it
will become easier and you feel yourspirit and you feel your spirit connecting with
that coin, and then you holdonto that connection, and you see in
front of you apart into the future, where to the left and to the
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right of you there are multiple differentpossibilities on exactly what's going to happen to
that coin. Half of them arealmost half of them are going to be
heads. Almost half of those possibilitiesare going to be tails. I say
almost because you know, sometimes acoin is awkward and it lands on it
side, leaning against an object.So what we can do as we're holding
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onto that coin, we reach intothe future and we see a desired outcome
that we want, and we focusour attention on that outcome and we pull
ourselves towards it. We pull ourselvestowards the heads. And this is something
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that you can practice. And whenyou do that, and then you toss
the coin while you're doing that,you will get more heads than tails.
This is something I've been experimenting withmy entire life, and I've seen it
every single time. It works,not every single toss, but statistically,
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over time, I have been ableto push the overall result. I've been
able to push it up to aboutso far, about twenty three percent away
from the random situation. So whatI'm going to do. I have about
ten minutes left. I am goingto lead a manifestation meditation, and I'm
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going to invite all of you tojoin in with me, and what we're
going to manifest for those of youthat would feel this is appropriate, is
more peace on this planet, lessgun violence, less mass shootings, less
harm caused to others. And weare going to meditate, and I'm going
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to close my eyes. I adviseyou to close your eyes unless you're driving,
or flying a plane or doing anythingthat requires you to keep your eyes
open. Some people, I shouldwarn you fall asleep when I lead guided
meditations, and so if you're doingsomething where you don't want to be falling
asleep, maybe you better not dothis. But for those of you that
(44:30):
would like to, let us closeour eyes now, and we are going
to relax our bodies. We're goingto calm our minds, and I'd like
us just to think about our biologicalbodies. Feel your hands, your feet,
(44:51):
your head, and let all ofthe muscles around your body just relax.
Feel the muscles in your feet,relax consciously, let go of the
muscles tensions in your legs. Werelax our back muscles, all the muscles
(45:15):
in our torsos. If you wantto spend longer over this relaxation process another
time, you can imagine taking yourown spiritual fingers or thumbs and slowly massaging
the muscles your own muscles like thiswith your spiritual fingers or thumbs in slow
(45:37):
circular motions, and that eases yourmuscles and relaxes the more. Let us
free our tensions from within our necksand our heads. Let go of all
tensions in your hands, in yourarms. Well, we relax the muscles
(45:59):
in our foreheads, our cheeks,and our eyes. Let us try and
feel that our entire bodies are relaxed. And now we recognize that within our
biological bodies we have spiritual bodies.The core of our spiritual bodies are the
(46:25):
same shape size as our biological bodies. Every biological component of our body has
a corresponding spiritual component. So wecan picture any part of our body biologically
or spiritually and they match. Butour spirits extend outwards into extra dimensional spaces
(46:51):
in large, beautiful, luminous extradimensional auras around our bodies. Feel your
whole spirit emanating from your spiritual coreoutwards, connecting with others connecting with me,
(47:14):
connecting with the Earth, connecting withthe universe an hour. We often
think of our spirits as being withinour biological bodies, but actually it's the
other way around, because our spiritsare so much larger, being extra dimensional
(47:35):
than our biological bodies that actually it'smore true to say that our biological bodies
are within our spiritual bodies. Letus reach out with our spiritual bodies,
then embrace the entire planet. Wrapour spirit arms around the planet and every
(47:57):
single sentient life form within. Letus pour our love through our spiritual connection
into every sentient being on this planet. We are going to let go of
any hatred we have for anybody.We're going to let go of any desire,
(48:17):
any impulses to seek revenge or getback at people. Those feelings only
darken ourselves. They don't help.They're not going to heal anything, They're
only going to harm. Let usfeel all the dark impulses and instincts within
(48:39):
humanity slowly leaking out of this beautifulglobe in the universe. And we are
not going to force our will uponanybody. We're not going to come in
and dictate the way the planet shouldbe. What we are going to do
(49:00):
is see into our futures, Seeinto the future of every being on this
planet, and see that they makechoices for the better of the planet,
for the better of others, orthey can make choices that harm. And
(49:20):
each person has a possible choice betweenmoving towards the light and moving towards the
dark, and in different possible realities, each and every person chooses options that
are better for us, for everybody, or worse. Let us see in
(49:42):
the future all of the decisions thatpeople are being made to harm others for
any reason. Let us see thosepossibilities, and let us view the possibilities
where they choose not to harm us. Let us see billions of choices that
(50:07):
are guiding us towards light and loveand peace instead of darkness and harm and
the perpetuation of pain. Let ushold on to those futures of light,
billions of them all around the planet. Let us strengthen our vision of them
(50:32):
and pull them all into the centerof our timeline, of our path into
the future. We pull them infront of us, We take hold of
them, and we pull them in. We intend and want and manifest those
(50:57):
futures to happen. And now wedrift outwards a little bit from the planet.
We can still see the planet,but we recognize now that humans are
not the only beings on this planet. We let our spirits extend outwards to
(51:21):
all of the beautiful animals on thisplanet. And we are not going to
be lukist here. When I saybeautiful, I mean nondiscriminatorially. All conscious
beings on this planet, regardless oftheir appearance, whether we like the way
they act or not, whether welike the way they feel or not,
(51:46):
let us radiate love to them all, open our spirit arms, embrace them
all in our minds. We embracedull fins and rabbits, cats and dogs,
cows and pigs. This might behard for some people, but try
(52:12):
to embrace all of the arthropods,all of the insects, all of the
arachnids. Let us embrace all lifeon this planet in love, all beings,
(52:32):
with sentience, with consciousnesses, withgood days, with bad days,
with successes and with failures. Andwe see a future in which they tomorrow,
the next day, the next week, have a minimum of pain,
(52:55):
emotional pain, anxiety, unhappiness.Let us bring all organisms together on this
planet in peace, in love,in harmony. We embrace all organisms,
and we see the most harmonious futurethat is possible and practical, and we
(53:20):
latch onto that future, and wepull ourselves towards it. We make it
happen. We drift ourselves away fromthis image in our minds back into our
biological bodies. We feel whole andwell and complete. We open our eyes
(53:44):
when we're ready, we come outof this meditation. I hope you have
enjoyed this session and I haven't putyou to sleep. Yep. We we
wish Jeff well in getting his electricalproblems all sorted out his technical issues,
(54:09):
and we send love to Andrea whois busy doing Halloween type events in the
in the build up to Halloween.I would like to thank our producer Bill
for producing this show and having meon this show and letting me talk about
(54:30):
anything I want to talk about today. Thank you all so much. Our
class is dismissed. Good night,
Hello, and welcome to Soul School. Now, Soul School is the show
of Andrea Piron and Jeff Turner.But I am neither of those people.
I am Rupert, and I amhere to talk to Jeff today. Unfortunately,
Jeff is having electrical problems and sohe's not here to talk to me,
(00:58):
and so I am going to talkto you today by myself, at
least until Jeff turns up. Now, let me tell you a little bit
about myself in case you don't know, I am a spiritual advisor, I'm
a space scientist, and I'm analien contact specialist. Now, Jeff Wood
(01:19):
was going to talk to me todayabout manifestation and positive thinking and what we
can do to try and address someof the problems that are out there today
in this world. So I apologizeif I am a little less fluid than
(01:40):
I would be otherwise if Jeff werehere. But I'm going to try and
talk to you about some of theseissues today. Now, I believe that
Andrea usually says class is in sessionor something like that, so I'm going
to say that now class is insession. So what we're dealing with are
(02:00):
a lot of problems on this planetright now. And really we could write
a long list of these problems,but we're dealing with a lot of hatred
on this planet. We're dealing witha lot of people intentionally harming other people
(02:22):
and those big problems in themselves.And we can see that in the news
at the moment, in wars,in mass shootings. And I'm going to
address some of these problems, andI'm going to try and give you my
perspective this evening on what we mightbe able to do to overcome some of
(02:43):
those problems. It's not just thatwe have the hatred. It's not just
that we have people trying to harmeach other. It's that we're caught in
this cycle of not being able toget out of that pattern. Some of
the conflicts that are going on aroundthe world right now have been going on
(03:05):
not just for years, not justfor decades, not just for century some
of them, but for thousands ofyears. So what is it that holds
those conflicts in place and just keepsthis endless cycle going on forever. Well,
we could look at the entire historyof humanity and see that for our
(03:30):
entire about four hundred thousand years ofexistence, we have always warred, We've
always battled with each other. We'vealways fought with each other. Why can
we not break free from that?First of all, we have to recognize
that this is this does happen becauseof who we are as a species.
(03:55):
We do even though there's a lotof beauty in humanity, a lot of
love, a lot of kindness.I know so many wonderful, amazing,
kind, loving people, Andrea andJeff for two of those people, we
have not been able to shake asa species. Disrespectfulness, aggression towards each
(04:17):
other, exploitation, hatred, violence. I could write a long list or
speak a long list of the differentnegative traits that humanity has always had and
still has today. Now it's alwaysbeen a problem that these things are going
(04:39):
on, But today, with thenumbers of people on our planet, these
same negative issues, these same negativecharacteristics, are not just killing smaller groups
of people. Humanity always used tobe in the hundreds of thousands and millions,
but now we're in the build millionsof people. We have so many
(05:01):
people on this planet, all notall, but many of them acting with
such hostility towards each other and towardsother species on the planet, and towards
the planet. As a whole,that we are threatening our existence. We've
got over twenty wars going on onthis planet at the moment, We've got
(05:27):
over thirteen thousand nuclear missiles ready tobe launched at any time, and we
are destroying our wildlife and causing suchenvironmental devastation that we are accelerating ourselves towards
(05:48):
the uninhabitability of this planet. SoI apologize for pointing out the problems facing
us, but they are big.But what I do. One of the
things I like to think I'm notbad at, is identifying a problem,
looking at that problem, and thentrying to figure out what can we do
(06:12):
about this problem to solve it.Identify the problem, brainstorm, come up
with a strategy, and then tryand implement that strategy. So what is
it that keeps us in this cycleof hatred? Well, it's easy to
look at a war in another countryand say, well, they've been fighting
(06:34):
with each other and hating each otherand harming each other for so long.
They just need to stop and realizethat peace is more important and to let
go of the hatred. But whathappens if it's your family that is attacked
(06:57):
and killed? Is it dis easyto to say, well, we just
need to let go of the hatred. If somebody comes into your neighborhood and
takes your friends or your family orkills them, how does that make us
feel? How does that make youfeel? One of the the the the
(07:18):
characteristics that humanity has within us iswe feel a desire two. I mean,
I'm maybe not talking about everybody.I apologize if this is not you,
but many people feel a desire toget revenge on people. Many people
(07:38):
feel that justice is required. Thatis a balancing of the the scales,
the karmic scales, the the scalesof right and wrong. And some people
use an expression we have to holdpeople accountable. There are some people just
(08:00):
think, well, we need topunish them. However, whatever words we
use to describe this feeling that weneed to get back at somebody, that
feeling is part of the problem ofthis endless cycle. That feeling causes the
(08:24):
problem to continue. And when ithappens to you and you feel that yourself,
that's a strong feeling that somebody's wrongedyou and we need to get back
of that those people, that personor those people. If we are to
survive as a species, and ifwe are to evolve as a species.
(08:46):
We need to embrace the best ofhumanity, the best characteristics that we have,
and we need to let go ofthose characteristics that might feel right to
us to try and seek justice,to hold people accountable, to get revenge.
(09:11):
But we need to understand that thosefeelings are as humans that as human
as they might be, they arekeeping the conflict going and they are a
problem. So you know, it'svery easy for me to sit here and
(09:33):
suggest to people give up revenge,give up justice, give up holding people
accountable, give up punishing people.That those are ideologies which may not always
fit into our society. What I'mgoing to suggest to people is this is
a good thing to an important thingfor you to think about. Now.
(09:58):
I'm a scientist. I'm a ascientist, and I'm a logician. More
than a scientist, I'm a logician, and I think things through and I
try and work out what is correctin the universe as a scientist and as
a logician, and what is true, what is real, and what isn't.
(10:20):
Now, the thing about morality isis there is no mathematical equation to
determine morality. There's no universal law. Even though some people suggest that that
there is. I don't know ofa law that I can prove to you
this is morally right, this ismorally wrong. So I can only give
(10:43):
you my opinion, but we allcan only give our opinions. But I'm
going to give you my opinion onwhat I think would be a good way
to move forwards. You know,if somebody were to come in to my
home and try and kill my friends, with my family or me, I
would use reasonable force to stop thatfrom happening. I am a pacifist,
(11:09):
but I'm not going to sit byand let that sort of thing happen.
In fact, I'm a black beltin karate showed to kind karate. I
have been in my past, notright now, but I have been a
karate instructor, and I understand theimportance sometimes of defending oneself and those around
(11:33):
you. And I've occasionally needed touse my karate to defend myself, but
only with reasonable force. You know, in karate you learn how to give
very powerful blows that will pretty muchinstantly kill somebody. But when I have
been in situations where I have beendefending myself and my friends from somebody that
(11:54):
would like to seriously harm us,I have only needed to block attacks.
And it is by blocking with force, with power, and with confidence and
determination that people have sort of stopped, backed away and thought, oh maybe
this isn't worth it. So Ido value defending oneself, and if somebody
(12:22):
were to try and attack me,yes, I would use reasonable force,
and yes if that reasonable, ifreasonable force included mortal force or killing somebody
in self defense, I would dothat. And I can't say that that's
right, but that's what I woulddo. But would I go out of
(12:46):
my way to then continue to hurtthat person beyond what is reasonable? Would
I go into that person's family,neighborhood. Would I go into their lives
and try and destroy their lives?We live in a cancel culture. At
the moment where somebody does something wrong, you post it all over Well I'm
not saying you, but many peoplepost it all over the internet and try
(13:11):
and destroy a person. And thatis unnecessary and that is not reasonable force.
So what I'm going to suggest isthis term reasonable force, which is
a legal term, is actually quitewise, and I suggest that we let
(13:33):
go of trying to get revenge.I also suggest, and this is controversial,
but it's my opinion that getting justice, well, that's a balancing of
the scales after something has happened.Is that necessary? I don't think so.
(13:54):
I think that is necessary, apsychological human impulse that we feel like
we need that, But I don'tthink it's necessary. Do I think it's
necessary to hold people accountable for whatthey've done? Nope? I think holding
people accountable is the same thing,just different expressions for trying to satisfy this
(14:18):
feeling within us that we need todo something to get back at that person,
to make something bad. Okay,but you know, one of the
things that Andrea said to me recentlyis she told me I think it was
Gandhi that said, you know thatthat whole thing an eye for an eye,
a tooth through tooth. Well,if we all stick with that,
(14:43):
if we all embrace that, it'sgoing to leave everybody blind and unable to
chew with their teeth. That doesn'tseem very wise. Now. I do
think that preventing harm from happening ina reasonable practical way is important to do.
(15:05):
And if somebody shows a pattern ofharming others, or if it seems
likely that somebody is going to keepharming others, then I think some kind
of preventative measure is wise, butnot as a punishment for what they've done
(15:26):
in the past, but to preventthem from harming others in the future.
Now, unfortunately, our legal systemis not set up really in a preventative
way. It's all in a reactiveway to what has already happened and getting
(15:46):
justice. So it would need acomplete change of our justice system. And
sometimes the reality is today with whatwe have available to us, maybe to
prevent people from causing harm in thefuture, maybe we have to use the
justice system. And I certainly wouldnot condone anybody doing anything outside of the
(16:10):
justice system in our societies, butI do suggest that in our everyday lives,
when it's not a matter that shouldbe taken to the police or into
courtrooms, in our everyday interactions withpeople with friends on social media, I
(16:33):
suggest that we we try to bemore evolved, We try to move in
a direction that is not going tokeep this cycle of hatred and harm going.
(16:55):
So I see many people on socialmedia, mostly Facebook, that's mostly
what I do, and I seea lot of posts from a lot of
people, and I can't help butjudge those posts. I think judging within
ourselves is natural and normal. Ithelps us to avoid negative people and move
(17:21):
towards positive people who are going tocontribute positive positively to our lives. So
I do see posts and I dojudge them within myself, and I can
see some posts that are putting peopledown, They're attacking individuals. One of
(17:42):
the worst things I see is wherepeople screenshot things that people have said and
post that up there so everybody cansee. And when people get into conflicts,
they air their conflicts in front ofeverybody, and that causes they feel
that that is a kind of balancingof the scales, a karmic thing whatever
(18:03):
justice holding people accountable. But it'scontinuing conflict, it's creating harm, it's
perpetuating harm, it's creating and perpetuatinghatred. Now I'm not suggesting we just
ignore people that are doing things thatare wrong. Maybe, though, if
(18:29):
we go back to how society hasbeen in the past and humanity has evolved
in the past, where we justhave small groups of people around us,
where we don't have the technology ofbeing to talk to thousands of people instantaneously.
Maybe talking to a good friend orfamily member about people that are causing
harm is valuable. I'm sure that'svaluable psychologically. That's what psychologists. Psychologists
(18:56):
do. Therapists tell me about what'supset letting you, and part of that
involves talking about people who are hurtingyou causing you harm. So there is
that, you know, there isvalue in that. But to spread hatred
over popular over large areas of peopleacross countries internationally, I don't think that's
(19:27):
very wise of a positive Every wordthat we say, every sentence that we
speak, every comment that we poston the internet can be can cause the
will to be a better place.It can uplift people, It can heal
(19:48):
divisions, or it can harm.It can harm people. Maybe we feel
inside that we should be harming thatthe person, but no, that is
that is typical human feelings, butsomething we have to evolve past. So
(20:14):
I'm going to suggest to people thatin every post that you do on social
media, every word that you speakto anybody, you think, do I
really need to say negative things here? Or can I just say positive things
instead of putting people down? MaybeI can focus on find on seeing the
(20:37):
good in people around me and complimentingthem on that. I don't see many
posts saying Hey, you know what, one of my friends just did something
wonderful the other day. I'd justlike to thank them publicly for doing that.
That would be wonderful if we sawa lot more kind of posts like
(20:57):
that, uplifting the world then bringingit down. So those are some of
my suggestions about trying to make theworld a better place. Now. I
don't think that anything that I sayhere now is going to help the situation
in Israeli or Gaza, or theUkraine or Russia. But I do think
(21:19):
that if we build communities around us, friendship circles, where we elevate our
behavior, where we brighten ourselves oursense of our morality, and we move
in a direction that is sustainable onthis planet and leads us away from conflict,
(21:48):
leads us towards peace and love andhappiness, then we are going to
be a bright light in a darkerworld. And people are going to see
that, and they're going to seethe love. They're going to see hey,
wouldn't it be nice to be partof that group? Or they're going
to experience being part of the groupand think I like this, I want
(22:11):
to stay here, and then they'regoing to spread it. We need to
spread the light, the wisdom,the morality outwards from ourselves through this country,
whichever country you're in, wherever you'relistening to this broadcast from, and
we need to build it up fromthe bottom down and make ourselves so moral,
(22:38):
so loving, so free from feelingsor free from implementing feelings of vengeance
and hatred and harm that our governmentsto people who govern are in charge of
(23:00):
our societies, they're not going toget elected in unless they start following our
ways. Maybe we can reform someof our systems and build a better world.
So those are just a few ofmy suggestions. Now, I am
(23:22):
an alien contact specialist, and Ido have friends who are non human.
I know a number of different beingsthat are out there that support what I
do and come to my alien contactevents, both in person and online.
(23:45):
And it's interesting to think about themorality of aliens, of beings that are
out there that are quite different fromourselves, because human morality is quite different
to alien morality. A big partof human morality is trying to figure out,
(24:11):
with the time that we have availableto us, to whom do we
give our attention? Do we giveour attention to? Trying to prevent people
from causing harm, Or do wegive our time to uplifting people that are
unhappy, or just uplifting our friendsand family in our homes, trying to
(24:36):
make them happier. They may behappy already, we can elevate them up
to joy. How do we determinehow to distribute our time towards making this
reality and our lives better places?How do we work out what proportion of
(24:57):
time should we spend to making ourselveshappy? Because we deserve to be happy
and loved and successful as much asanybody else. How do we distribute the
time between ourselves and others? It'shard because there's no science behind, no
science, no equations telling us,well, you're supposed to spend fifteen minutes
(25:21):
now on yourself, and then halfan hour on the trying to help the
situation in Israel, and then spendseven and a half minutes trying to prevent
that person over there from harming thatperson. We're not given a guideline.
How do aliens deal with this?Well, beings that are out there that
(25:45):
are non a human that are advanced, many of them, most of them
actually in the universe, have moreadvanced spiritual abilities than we do. They
are telepathic, they are empathic.They can in the community of beings that
(26:07):
are around them. They know whatthose other beings are thinking. They know
what those other beings are feeling.Imagine how easy it would make morality if
you could feel what the people aroundyou are, your family, your friends,
(26:30):
what they're feeling, if they're unhappy, if they're happy, if they've
had it success or a failure,if they're going through a bad day or
a good day. Imagine what itwould be like if you could feel not
just those people that are in closeproximity to you, but people who are
(26:55):
in other countries. Because what weunderstand about spiritual connections is that they can
happen instantaneously anywhere in space, anywhereon the planet. You can connect with
people and feel their feelings, andnot just anywhere in space, but anywhere
(27:18):
in time that you have control.You have some power over what happened a
year ago. You have some powerto change something bad that happened a year
ago or one hundred years ago.These alien beings that are out there,
(27:38):
they feel the pain of anybody intheir group that is in pain. They
feel each other's upset, they feeleach other's happiness and therefore they don't need
(27:59):
to spend any time thinking about,well, what should I do next?
Because they feel it and they knowit. And it's not just that they
feel the happiness of somebody else.The happiness of somebody else is their happiness.
The well being of somebody else isfelt as though it's their wellbeing.
The pain of somebody else in theircommunity has felt as though it's their pain,
(28:19):
and so they maneuver the ups anddowns of emotions in a very harmonious,
symphonic way where they naturally help whoeverneeds help. Imagine what it would
be like if humans could reach thatlevel. Well, we can try to
(28:42):
move towards reaching that level. Wherewe can move towards that level, we
may not be able to get thereanytime, particularly soon, but we can
think about what it would be likein any situation if we could feel the
pain of that other individual. Andthat is putting yourself in other somebody else's
(29:08):
issues. But you have to govery deep into that to try. And
if we understand that we don't haveaccess to the thoughts and feelings of that
other person, So how can wedeal with this situation in as harmonious way
(29:30):
as our alien friends. Well,we have to understand the situation as well
as we can first, and thatmight mean talking to the people involved,
asking them questions, finding out whythey did what they did, what their
(29:52):
motivation was, rather than leaping toinstantaneous judgment and sentencing. I mean,
in Nicole of law, you listento people talking, you bring up witnesses,
You ask people why did you dothis, what happened? You try
and find out as much about asituation as you can. You try and
understand that person so you can communicatemore with people before jumping into an instant
(30:19):
judgment. It reminds me of asocial media post I saw not long ago
of a large circle that said thisis somebody else, and then a tiny
circle inside that big circle set andthat tiny circle said this is what you
know about that other person. Sowhen somebody harms you or does something you
(30:42):
don't particularly like, or you seethat going on somewhere else in the world,
I'm going to suggest trying to makethat little circle bigger so that you
know more and more and more asmuch as you possibly can about that person,
and you go in there in away that is seeking to understand their
(31:03):
motivations, understand what led them toact in the way that they're act and
to use wisdom and try and tryand imagine what it would be like if
you were them, what caused themto do what they did. And if
(31:23):
we could do that in our society, we would we would be able to
do a lot of preventative acting.We would be able to identify people that
well, maybe we don't even needto identify specific people that are going to
(31:47):
commit crimes if we could understand whythey commit the crimes to start with,
and if we could apply our healingsolution, our solution to this problem just
on targeted individuals that we're trying toguess that person might do something wrong,
that person might do something wrong,but to everybody, then we would elevate
(32:09):
our society enormously. People have psychologicalneeds, and one structure for trying to
understand the needs of people was putforward by a guy called Maslow. I
(32:31):
don't know, I can't remember thehistory of that, but Maslow's hierarchy of
needs is interesting, and this systemof needs, it's sort of a model
for trying to understand people's needs,both men and women, people of different
ages. This system identifies different levelsof needs need things that we need in
(33:00):
order to survive, things like water, shelter, food, you know,
that sort of basic thing. Butthen it goes on to slightly slightly higher
level needs where we don't really needit, but we need it to be
comfortable, and then higher level whatneeds. We need it to be happy,
(33:21):
to be content, and then thehigher level needs we need it to
be. The term that they useis self actualized, and that involves things
like spiritual fulfillment, reaching, actuallyreaching, actually becoming the best person we
(33:44):
can be, and meeting all ofour needs for becoming the best we can
be. I'm not sure how toput that into words. And if you
understand as Low's hierarchy of needs,then you can understand people a lot better
(34:05):
and their actions, their motivations,their intentions, and where people are missing
needs, you can understand why sometimesthey act in ways that are different to
us, because maybe our needs aremet but their needs are not. Maybe
(34:28):
they're in a loving relation. Maybeyou're in a loving relationship, but they're
not, and that causes them painand it causes them to act in ways
that some people may consider to beinappropriate. Now I'm not trying to justify
anybody causing harm upon anybody. Youshould not harm anybody unless it unless it's
(34:59):
the lesser of tw evils. Butwhat I'm suggesting is maybe maybe we could,
to the extent that is possible,try and understand our friends better,
try and understand their lives better,try and understand what makes them happy.
(35:22):
Because if you understand what makes othershappy, then you can contribute positively to
their lives. One example comes tomind about when people give me presents Christmas
or my birthday or any time ofyear. I've noticed that there's a strong
tendency for many people to give mea present that they want, that they
(35:45):
would like to have, rather thanthe present that I would like. And
it's it's interesting because they're intending todo something for me, they're being kind
and the you know, it's thethought that counts largely. But wouldn't it
(36:08):
be nice also if we if wemade people happy when we were giving them
gifts. Do you really know whatyour friends and family would like to receive
occasions like their birthdays or Christmas orwhichever occasions you like to give gifts in
(36:30):
find out from your friends and familywhat would make them happy, what you
could do to make them happy,find out in what areas of their lives.
You know, don't be intrusive,go into a conversation with subtlety and
(36:52):
don't be Yeah, don't be toointrusive. But if you can find out
in what areas of their life theyare not happy, their needs are not
being met, then you might start. Not only can you put yourself in
a situation more like our alien friends, where you can then know how to
(37:15):
help somebody and elevate that, elevatethem, make them happier, you are
also acting preventatively because when people don'tget their needs met, sometimes their behavior
is not great. A lot ofpeople commit gun violence or any kind of
(37:37):
violence. They're just not getting Isay, just but it's quite it's a
big thing. They don't feel likethey fit in that, they are not
loved, they don't have friends.Sometimes it's their fault, sometimes it's not,
(37:57):
but the people close to them.If they could find and out in
what areas their needs are not beingmet, maybe maybe maybe we all could
help in a in a preventative way. Maybe we could by doing this strength
and from the ground up our society. So those are a few of my
(38:24):
ideas about what we can do totry and help the world. Now,
those of you that have come toh some of Andrea's and my broadcast before
will know that I like to tryto do manifesting manifestation meditations where we try
(38:51):
to make the world a better place, not with our physical actions, but
we're our psychic abilities. And oneof the things that Jeff was wanting to
talk to me about today was howmanifestation works. What is manifestation, what
(39:14):
is possible, what is not possible. So I'm going to talk a little
bit about manifesting manifestation because you havesome ability to manifest. What that means
is you have a psychic ability toplace a psychic force on the direction that
(39:38):
reality moves in. One way topractice this is if you take a coin
and you toss that coin, youspin it well in the air, and
it's going to land heads or tailsmost likely. And if we to do
(40:00):
that without putting any psychic intentions onit, just in a world without our
universe, without consciousness, it wouldland over time. If you recorded the
results, you'd end up getting almostexactly fifty heads fifty percent tails. But
if you put your psychic intention ontothat coin one way or the other.
(40:28):
You can affect it to move inthat direction. I sometimes call this psychic
timeline manipulation. This is not telekinesis. If you toss a coin and you're
you're focusing on it saying I wantit to be heads, I want it
to be heads, you're not actuallyphysically moving that coin to make it move
(40:52):
onto heads because it's spinning so fastyou can't see it. You can't see
what it's going to be, sothe ability to move it wouldn't help.
What you can do, though,is you can force reality to move more
towards a possible outcome that may happenin the future. That is where it
(41:17):
lands on heads than where it landson tails. And the way that you
do this the way I'll tell youthe way that I do it. Other
people may do it in different ways. But I close my eyes, I
relax my body, get a littlebit meditative, I tune into my spirit.
You can feel your spirit within you. If you're not used to doing
(41:39):
that, practice meditation, track practicetuning into your spirit during meditation, it
will become easier and you feel yourspirit and you feel your spirit connecting with
that coin, and then you holdonto that connection, and you see in
front of you apart into the future, where to the left and to the
(42:02):
right of you there are multiple differentpossibilities on exactly what's going to happen to
that coin. Half of them arealmost half of them are going to be
heads. Almost half of those possibilitiesare going to be tails. I say
almost because you know, sometimes acoin is awkward and it lands on it
side, leaning against an object.So what we can do as we're holding
(42:27):
onto that coin, we reach intothe future and we see a desired outcome
that we want, and we focusour attention on that outcome and we pull
ourselves towards it. We pull ourselvestowards the heads. And this is something
(42:49):
that you can practice. And whenyou do that, and then you toss
the coin while you're doing that,you will get more heads than tails.
This is something I've been experimenting withmy entire life, and I've seen it
every single time. It works,not every single toss, but statistically,
(43:14):
over time, I have been ableto push the overall result. I've been
able to push it up to aboutso far, about twenty three percent away
from the random situation. So whatI'm going to do. I have about
ten minutes left. I am goingto lead a manifestation meditation, and I'm
(43:42):
going to invite all of you tojoin in with me, and what we're
going to manifest for those of youthat would feel this is appropriate, is
more peace on this planet, lessgun violence, less mass shootings, less
harm caused to others. And weare going to meditate, and I'm going
(44:07):
to close my eyes. I adviseyou to close your eyes unless you're driving,
or flying a plane or doing anythingthat requires you to keep your eyes
open. Some people, I shouldwarn you fall asleep when I lead guided
meditations, and so if you're doingsomething where you don't want to be falling
asleep, maybe you better not dothis. But for those of you that
(44:30):
would like to, let us closeour eyes now, and we are going
to relax our bodies. We're goingto calm our minds, and I'd like
us just to think about our biologicalbodies. Feel your hands, your feet,
(44:51):
your head, and let all ofthe muscles around your body just relax.
Feel the muscles in your feet,relax consciously, let go of the
muscles tensions in your legs. Werelax our back muscles, all the muscles
(45:15):
in our torsos. If you wantto spend longer over this relaxation process another
time, you can imagine taking yourown spiritual fingers or thumbs and slowly massaging
the muscles your own muscles like thiswith your spiritual fingers or thumbs in slow
(45:37):
circular motions, and that eases yourmuscles and relaxes the more. Let us
free our tensions from within our necksand our heads. Let go of all
tensions in your hands, in yourarms. Well, we relax the muscles
(45:59):
in our foreheads, our cheeks,and our eyes. Let us try and
feel that our entire bodies are relaxed. And now we recognize that within our
biological bodies we have spiritual bodies.The core of our spiritual bodies are the
(46:25):
same shape size as our biological bodies. Every biological component of our body has
a corresponding spiritual component. So wecan picture any part of our body biologically
or spiritually and they match. Butour spirits extend outwards into extra dimensional spaces
(46:51):
in large, beautiful, luminous extradimensional auras around our bodies. Feel your
whole spirit emanating from your spiritual coreoutwards, connecting with others connecting with me,
(47:14):
connecting with the Earth, connecting withthe universe an hour. We often
think of our spirits as being withinour biological bodies, but actually it's the
other way around, because our spiritsare so much larger, being extra dimensional
(47:35):
than our biological bodies that actually it'smore true to say that our biological bodies
are within our spiritual bodies. Letus reach out with our spiritual bodies,
then embrace the entire planet. Wrapour spirit arms around the planet and every
(47:57):
single sentient life form within. Letus pour our love through our spiritual connection
into every sentient being on this planet. We are going to let go of
any hatred we have for anybody.We're going to let go of any desire,
(48:17):
any impulses to seek revenge or getback at people. Those feelings only
darken ourselves. They don't help.They're not going to heal anything, They're
only going to harm. Let usfeel all the dark impulses and instincts within
(48:39):
humanity slowly leaking out of this beautifulglobe in the universe. And we are
not going to force our will uponanybody. We're not going to come in
and dictate the way the planet shouldbe. What we are going to do
(49:00):
is see into our futures, Seeinto the future of every being on this
planet, and see that they makechoices for the better of the planet,
for the better of others, orthey can make choices that harm. And
(49:20):
each person has a possible choice betweenmoving towards the light and moving towards the
dark, and in different possible realities, each and every person chooses options that
are better for us, for everybody, or worse. Let us see in
(49:42):
the future all of the decisions thatpeople are being made to harm others for
any reason. Let us see thosepossibilities, and let us view the possibilities
where they choose not to harm us. Let us see billions of choices that
(50:07):
are guiding us towards light and loveand peace instead of darkness and harm and
the perpetuation of pain. Let ushold on to those futures of light,
billions of them all around the planet. Let us strengthen our vision of them
(50:32):
and pull them all into the centerof our timeline, of our path into
the future. We pull them infront of us, We take hold of
them, and we pull them in. We intend and want and manifest those
(50:57):
futures to happen. And now wedrift outwards a little bit from the planet.
We can still see the planet,but we recognize now that humans are
not the only beings on this planet. We let our spirits extend outwards to
(51:21):
all of the beautiful animals on thisplanet. And we are not going to
be lukist here. When I saybeautiful, I mean nondiscriminatorially. All conscious
beings on this planet, regardless oftheir appearance, whether we like the way
they act or not, whether welike the way they feel or not,
(51:46):
let us radiate love to them all, open our spirit arms, embrace them
all in our minds. We embracedull fins and rabbits, cats and dogs,
cows and pigs. This might behard for some people, but try
(52:12):
to embrace all of the arthropods,all of the insects, all of the
arachnids. Let us embrace all lifeon this planet in love, all beings,
(52:32):
with sentience, with consciousnesses, withgood days, with bad days,
with successes and with failures. Andwe see a future in which they tomorrow,
the next day, the next week, have a minimum of pain,
(52:55):
emotional pain, anxiety, unhappiness.Let us bring all organisms together on this
planet in peace, in love,in harmony. We embrace all organisms,
and we see the most harmonious futurethat is possible and practical, and we
(53:20):
latch onto that future, and wepull ourselves towards it. We make it
happen. We drift ourselves away fromthis image in our minds back into our
biological bodies. We feel whole andwell and complete. We open our eyes
(53:44):
when we're ready, we come outof this meditation. I hope you have
enjoyed this session and I haven't putyou to sleep. Yep. We we
wish Jeff well in getting his electricalproblems all sorted out his technical issues,
(54:09):
and we send love to Andrea whois busy doing Halloween type events in the
in the build up to Halloween.I would like to thank our producer Bill
for producing this show and having meon this show and letting me talk about
(54:30):
anything I want to talk about today. Thank you all so much. Our
class is dismissed. Good night,
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