April 26, 2025 • 35 mins
In this episode, we take you on a whirlwind adventure through one of the most mystical places we’ve ever set foot in—an ancient Abbey pulsing with secrets, portals, and all kinds of weirdness the brochures conveniently left out.
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Become a supporter of this podcast: https://www.spreaker.com/podcast/nvus-alien--4798594/support.
🛸 Love what you heard? Keep following the weird.
Get full show notes, exclusive content, and the occasional paranormal rant at NVusAlien.com.
🔮 Want the universe to spill its secrets?
Book a tarot reading with Heather and pull the receipts straight from the void: Tarot Readings
💌 Subscribe to the Substack
For unsanitized takes, psychic dispatches, and updates on new episodes: heatherashera.substack.com
📢 Tell your weird friends
Seriously. This podcast grows by word-of-mouth. Share it with your favorite conspiracy theorist, ghost hunter, or lowkey witchy cousin.
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:04):
You're listening to the NVS Alien Podcast with your host,
Heather Woodward, an award winning psychic, supernatural author and lover
of all things true crime.
Speaker 2 (00:12):
On this show, we're going to deep dive.
Speaker 1 (00:14):
Into topics so don't usually see the light of day,
the spooky, the weird, the.
Speaker 2 (00:19):
Macabre, the paranormal, and of course aliens.
Speaker 1 (00:22):
Sit back, grab a cup of tea, and let's get
on with the show.
Speaker 3 (00:31):
Why don't you guys talk about going to the abbey
of the time before.
Speaker 4 (00:35):
I heard a rumor that somewhere in the area here
there was a monastery where they had nines and they
had an organ there inside the chapel, and they also
had a large amethyst like cathedral courts with this crystal
(00:58):
on top of this portal. Supposedly there was a hole
in the ground that went down to nobody knew where
it was, like some unknown portal that went down there
and there was this large crystal sitting on top of it.
I heard the rumor and that there was this place
from a lady named Dana at a donuts shop I
(01:22):
was in conversation with one day and talking about I
don't know, getting donuts for the kid. She was telling
me a story about how she was in there one day,
and she had been in there a couple of times,
and she wanted to play. She's a piano player, and
so she wanted to play the organ in there one day,
and so she went in there to kind of sneak
(01:43):
in and play the orgum in So whenever she went
in there and started playing, one of the nuns was
there and just let her play because she played very well.
Whenever she got them playing, she was walking out or
something like that. The nun had told her that she
had asked about the crystal she had seem there, and
she sayes, this is the three days that we moved
the crystal off the hole every seven years. I was
(02:07):
wondering where this place was, and so I looked up
video placed in the area where they had nuns or monastery.
Nothing was coming out the abbey popped out, but at
the newer construction, it seemed like what he was talking
about had happened a while ago. We went there the
first time, and I went in to the bookstore and
(02:29):
I went to go start talking to the guy there
at the counter, because you're not I'm supposed to talk
to the monks there because they have a Valois silence.
They're not supposed to talk to anybody, so we respect that.
We went to the shop and start for talking to
the guy behind the desk, and I asked him if
there was anything like a crystal on top of a
portal anywhere around there, cannet, the ditty lay lines. He
(02:52):
didn't have any knowledge or any awareness of anything like that.
He said lay lines had to do with maybe layman
and layman and were that kind of the working class man.
That was the direction he took the conversation. I asked
him if there was any supernatural stuff going on there,
and he asked if I was in connection with the
Catholic Church, and I was like, no, I'm not. He
(03:14):
asked if I have been baptized and if I believe
in Jesus Christ is Lord. Sager asked, like, I'm baptized
whenever I was ten years old. I accepted the Lord
as my savior. And he said that'd be for the
rest of your life, and I said, thank you for
ever race. He said, if there was anything of interest
to come back and ask if we saw anything there.
We were welcome to go and look around the place,
(03:37):
go into the crypt underneath, and I said, what's a
crypt that sounds like do you have the do you
have dead months down there? And he said no, it's
just underneath the main chapel area. It's a place where
they do their prayers, underneath the chapel. It's supposed to
be underground or half underground traditionally. That's about the justice
(03:59):
of our commerce station. Together, she got some good cheese
and some books and some a key chain and a pin.
Speaker 5 (04:06):
I love the keychain and the pin because it was there.
Speaker 6 (04:09):
He went and went back and he put on his robe,
he put on his hood, and then he did some
changing stuff over the keychain.
Speaker 4 (04:19):
Saint Benedict is the main guy. Of course. There's a
large decorative thing outside. There was a large sculptural piece
outside the chapel and in the middle of it, I said,
his aunt, Saint Benedict. You know, that's our Lord and
savior up Jesus. They also had some really nice artwork
(04:39):
in the crypt, some large called the paintings that were icons.
Speaker 5 (04:46):
It was all a bunch of women.
Speaker 6 (04:47):
Though the kurch was dedicated to Mother Mary, and it
was underground, of course, it was like a space. But
we went down as Farl squircase into the crypt, and
then we went down to the river and.
Speaker 5 (05:00):
The river was interesting.
Speaker 6 (05:02):
It was before it rained, so hap of it was dry,
and there was something about gnew there. That's what I
remember is that I had that feeling of like fairies
and fairy magic. And there was like these little caves.
There's these like rock formations, and then there's like little
peas underwater there, and I was like, oh, yeah, there's
(05:24):
definitely elementals have that energy. And so I forced everyone
to go to the farthest point that we could get
on the river because it bends, and of course the
abbey is on right literally on top of this.
Speaker 5 (05:39):
The rivers built like over the river and this stream.
So I was trying to do to.
Speaker 6 (05:45):
The farthest point to see what happened at the bend,
and I guess it goes into an actual way, but
there was something about the water and moving in that direction.
They're really called to me. And I felt the denew
there and so we built like a rock formation to
her to honor her.
Speaker 5 (06:05):
And then there was that pipe that knew we're all
like tripping on.
Speaker 4 (06:08):
There's a large pipe that was coming up out of
the ground that was broken and then there was other
pipe pieces that were broke in, and it was like
it looked like a straw that had been broken. As
we were going there, we got some drinks for the
kids and one of the kids stepped his straw through
the outside of the cup. The shape was coming out
of his cup and it just made like a terrible
(06:29):
mess all over. It was very reminiscent whatever we got
there that the pipeline coming out was like the source
of mass or something like that. It was just sitting
energy going on there. But it was neat. There were rivers,
so where the caves where it was like there was
some underground water coming from that way, but there was
this may this way. We walked out there to where
(06:52):
we were at the point where they were meeting and
the underground for the river were I met the main river.
We put the formation. We stacked rocks on top of
both each other.
Speaker 6 (07:05):
I did some dowsing to see how the energy of
the abbey board and so there's like this huge dragon
line of energy that runs parallel to the abbey, and
I was trying to figure out if it was intentionally
put there because the dragon line.
Speaker 5 (07:21):
Was already there, or if the abby actually created.
Speaker 6 (07:23):
That line because the line goes from the ari.
Speaker 5 (07:29):
Into the lake. It's the same line.
Speaker 4 (07:33):
With the flow of the main river where was fron.
Speaker 6 (07:39):
There was really sure what we were doing there because
it was just like that weird.
Speaker 5 (07:42):
Triangle thing was there and it's brope and we were like, oh,
it's the triangle.
Speaker 2 (07:46):
We just square the start cole or something.
Speaker 5 (07:47):
I don't know.
Speaker 6 (07:48):
There was something about that, but then I don't know,
it was just like she Daniel showed up and she
was just like there. She didn't really tell us to
do anything, but we paid tribute anyway, and it was
just like this weird feeling of like just being watched.
Speaker 2 (08:03):
Later on.
Speaker 6 (08:04):
Once stuff and you went there, we realized that we
had started by ritual, or we had paved the way
or we I don't know, we did something that made
it so when you went there the ritual couldn't toppen
the way it was supposed to happen.
Speaker 5 (08:17):
They lay down the framework for it or something.
Speaker 4 (08:20):
Yeah, we had intentions of trying to help mend the
be the mass filing femine Internet was there and the
first time we went to. Whenever we went back the
rivers they were up over all the stones, and you
couldn't even see the pipes that were stepping out of
the ground. The river was up so high we couldn't
even walk out where we were. Did for argued that
(08:43):
the pork it was like a swamp to get to
where the underground part of the water was coming out.
Speaker 3 (08:49):
Yeah, before that, after you guys went, I want to
talk about the pipe because we got on a big
conversation about the pipe and when it meant and bridgeons
because we were talking about the pipe and what was
going on, and we came to the conclusion that the
flow of the feminine energy was being blocked.
Speaker 2 (09:10):
It was being stopped, like there wasn't a connection there.
Speaker 5 (09:14):
Now, did we fix the edgy? I don't know.
Speaker 2 (09:18):
I don't know, but that came up though when we
were doing the ritual.
Speaker 5 (09:21):
It's so interesting to let you say.
Speaker 3 (09:23):
That, because we were talking about pipe and the bridges
and the cave. So we had this big conversation about
all of that, and that's when the nephilin was trying
to channel to you and it came to me because
you didn't want to talk to that.
Speaker 6 (09:37):
I didn't remember that, so we were both about her.
Speaker 3 (09:39):
You don't remember that we were talking and we were
having this conversation about whatever we were talking about. We
were going down the rabbit hole with the caves and
we were in a video chat. But you started to
feel something coming in and you were like, no, I
can't channel right now.
Speaker 2 (09:57):
I'm not going to channel.
Speaker 3 (09:59):
And then it popped to me and that's why I
asked you guys about the net one and I didn't
get much. It was like used bridges sparingly because we
were talking about bridges and making the bridges go over
the water and trying to figure out what this portion
of the bridges was and there was like used bridges sparingly.
And then after that point we realized that you don't
(10:19):
want to make bridges over the water. You want to
go whip the flow of the water because the flow
of the feminine was being blocked when the kachoctin.
Speaker 5 (10:27):
You may listened to that story about the salmon. Can
you tell that story about the salmon?
Speaker 4 (10:32):
What it is the salmon? And allays it's one of
these fairy tales spoke word pales from Ireland. There's a salmon.
Perhaps it was one of the original colonizers that turned
into a salmon and live in a here for like
hundreds thousands of years and learned everything there is to know.
(10:56):
And there's a poet that what is out there? One
day chining to fish for this salmon, and he had
his pupil there with him. This hard poet finally catches
this fish. He gets it cooking, and he tells the boy,
I'm gonna go wash up and don't take any of
this fish. Don't need any of it, because the knowledge
(11:18):
will lead to whoever eat the meat of this fish.
And as he's watching out, the boy's taking the fish
off the spit, and he burns himself and he goes
out and he sticks his thumb inside his mouth, and
from that point on, the knowledge jumped into the boy.
And when the poet comes back, he could tell instantly
(11:41):
that the boy was transformed. And he said, what's your
real name? And he tells him his real name, which
was hidden from him. You can go ahead and meet
the rest of the fish. It wouldn't be an old
man like me any good. Anyways, the guy at any
time he needed to know anything, from that point on,
I only needed to do a stick his thumb in
his mouth, and he knew whatever it was that he
(12:01):
wanted to know, so that the myth of the salmon
of knowledge.
Speaker 5 (12:06):
We got on the salmon thing.
Speaker 6 (12:08):
We were in Ohio, and I guess the part of
Ohio we were at used to be a canal found
and part of the Eriach Canal is still there, and
so they still have the locks there. All the water
was going in one direction. It was all going downhill,
but the locks are going up, not down. So you
use the locks to to go up the stream since
(12:31):
all the water is going down the stream.
Speaker 5 (12:33):
And then there is this place.
Speaker 6 (12:35):
In Zanesville caught Three Rivers, the Three Rivers Bridge, where
it's three big bodies of water intersect and then there's
like a waterfall. It all goes down, but if you
go to the locks, all the locks in that area
all are supposed to bring the boats up. It's like
the salmon. We were like, we're listening to salmon on
(12:56):
the way there, and we're totally like having these uchronicities
with these locks. It just seemed like the whole trip
was like salmon fighting upstream the full time. And I
don't know, there was something about that, something about wisdom
and using the lots and the salmon and now you're
saying that we had a conversation about bridges, and then
(13:19):
we just went to a whiting on a bridge called Baker.
Speaker 4 (13:23):
Whenever we were there, the tow truck guy that was
helping me out my flat tire. A second time we
went there place there we going with WLA. The second
time we went to the abbey. Okay, I got a
flat tire on the van whenever we parked there by
the river and he had to call the tow truck
guy to help us, and the tow truck guy said
the bridge had been hit. He had to come out
(13:45):
here because somebody ran into that bridge out there one time,
not that time, but another time before. He had been
out there because someone ran into that bridge.
Speaker 5 (13:54):
Know that part, you know? The bird said, No, I
didn't hear him say that.
Speaker 4 (13:58):
We all didn't hear him say that. I was that
was while we were out there, we were fixing the flat.
He was talking about that.
Speaker 3 (14:05):
So we're supposed to bridges sparingly because at the time
we're talking about building bridges. And what I got from
that and the conversation we had is that the flow
of feminine energy was blocked, so flowing with the water
not stepping over it like being cut and not being
in the emotion, not being in the flow.
Speaker 2 (14:27):
If you go on the bridge, for.
Speaker 5 (14:29):
Don't be in the flow. Go over it.
Speaker 3 (14:32):
No, don't go over it. Don't because the feminine energy
was blocked. So the feminine energy is blocked and it's
not flowing. Like the gist I got was, be released
the emotion, release the flow, release that energy.
Speaker 2 (14:48):
Don't try to just build a bridge over it. Yeah,
and like bipeds, that.
Speaker 5 (14:53):
Goes into what's happening, right, Nana, it's the raisin.
Speaker 3 (14:56):
Anyway, Then I decided to take a trip with my
kids to go visit the abbey and visit Heather and
Buck and his kids and see what all of this
was about, because it was very interesting and there was
definitely something going on.
Speaker 2 (15:18):
And so we went over.
Speaker 7 (15:19):
There and we drive out to the abbey and we
barely got in there and Bucks van had flat tire.
But it happened to be at the place where we
wanted to stop and have a picnic and explore because
that's where the river flows. So coincidentally, we ended up
exactly where we wanted to be.
Speaker 6 (15:41):
Yeah, that is a little weird too, because we fixed
the tire exactly the right time chair, so everything that
was in seek.
Speaker 3 (15:49):
So we pulled over to try to fix the flat,
and we got the ice dress out to eat and
the kids were exploring. And as they were eating and exploring,
Heather and I walked back up into the trees because
there were more caves. Because we couldn't get to the
caves as she had gone to before because it had
rained and there was a lot more water flowing, we
(16:09):
couldn't get there. And we were exploring and feeling the energy,
and it was a different energy by the caves than
it was in the open area where we were really
just trying to fill into the energy and see what
was going on. And I had the intuition or the
(16:31):
desire to try the tree that.
Speaker 2 (16:35):
We had tried in our ritual in Tennessee.
Speaker 3 (16:39):
So I put my hands on a tree that I
was drawn to, and I pushed my energy down into
the ground and the whole area lit up.
Speaker 5 (16:49):
It did. It was intense too, like you could almost
like an earthquake.
Speaker 6 (16:53):
It was weird.
Speaker 3 (16:54):
And when I did that, I could feel that energy
that was pulling just like the river. It was pulling
me around and through past the churn, and I didn't
know where it was going, and then Tick started crawling
all over me, and so I didn't follow it anymore.
Speaker 2 (17:10):
I just wanted to get out of there. That was
all itchy and scratchy.
Speaker 6 (17:16):
It was interesting, though, that you say that the water
was full then, because then I mean that the water
was actually moving in the right direction all of a sudden,
So there were an energy must have been moving currently.
Speaker 4 (17:28):
Yeah, a lot more was going with the thereat and energy.
That time we had a good connection. That second time
we did different things.
Speaker 3 (17:34):
They know.
Speaker 4 (17:35):
Whenever I was there with you all this sun yelling
out to go use your phony call for the triple
A guy, because we didn't have signal down there. And
we had tried to fix the van by using a jack,
and we got the wheel off, the flat wheel off,
and we were going to put the spear on, but
we had to lift it up some more. We had
(17:56):
a jacket up some more. As we were dragging up
some more, the van forward and the jack was on
uneven ground and so it all leaned forward and it
just laid on the ground in front of us, luckily
slow enough that nobody got hurt. Of the jack just
just sleaned over for and then the van was on
the ground without the wheel on it, so we had
to call for help to get it up. And the
(18:18):
tow truck couldn't make it down there to the van
because his gas tanks underneath his thing. We're scraping whenever
he was trying to get down there. So y'all went
up to go call. We were like, what are we
gonna do here? So we wanted to make a good impact.
I wanted to do something to make a good impact.
There was a puddle and then there was like another
puddle inside of the puddle that were like a heart
(18:39):
inside of a heart, and we put the heart shaped
rock and we put it inside the middle of the
hearts and we stepped on it or I stepped on
it or and then took leave a good impression in
that area. Y'all were coming back down on the truck.
Y'all drove over it with your tire. Truck rolled over
that particular spot that we had set that rock inside
(19:02):
those two nut puddle. That was that was pretty neat interesting.
So y'all came back down and we had we were
waiting for the triple A guy and what do we
We had to go use the bath we all went
back out there. Y'all picked this up.
Speaker 3 (19:17):
So while they are trying to fix the tire and
jacket up on a jack that wasn't made for the van,
which didn't help either, Heather and I were over by
the water and we saw ducks, like.
Speaker 2 (19:31):
Why are these ducks here?
Speaker 6 (19:33):
Can't figure out what the ducks mean.
Speaker 3 (19:36):
They've got to be something. They're just standing there, sitting
there staring at each other. And that's when you said
they were about functual.
Speaker 6 (19:44):
Yeah, from ducks, and functualis if you want to bring
in a mate, or you want to bring in a counterpart.
Speaker 5 (19:51):
You're supposed to put two ducks.
Speaker 6 (19:53):
Together on your altar or in your corner of look,
which is also the founda corner or the corner of women.
Speaker 5 (20:03):
They had looking at each other them we have to
find each other.
Speaker 6 (20:06):
Just the half of the leading us. We're staring at
each other exactly how you put them in from say,
and I was like, Okay, that's that's really strange.
Speaker 2 (20:15):
Yeah, And then I guess we.
Speaker 3 (20:17):
Need to back up and talk about our automatic writing
channeling session that we had with the lighte Language because
we were going to for rent with them.
Speaker 2 (20:28):
We were going to practice channeling white language, or so
it was.
Speaker 3 (20:33):
And I was in transit when they were doing it,
but I started to feel like I needed.
Speaker 2 (20:39):
To channel something. My arm was on.
Speaker 3 (20:41):
I'm on here, and when I got home, I started
just writing pages and pages and I can't read it.
Speaker 2 (20:51):
I don't know what it said. Other was able to
read it. And it was about this past life and
this past relationship with this person.
Speaker 6 (21:02):
Somebody was really wanting to talk to you, that's right.
And he kept writing things over and over again.
Speaker 3 (21:08):
And that what happened right before we went to the abbey.
So then we saw these ducks. It was like, Okay,
we have to heal something with this person, or we
have to call him and we have to.
Speaker 2 (21:17):
Do something something with this person.
Speaker 6 (21:21):
Then we started thinking about the calling.
Speaker 3 (21:25):
Him, this person and the divine feminine and divine masculine,
trying to figure out what the hell we were supposed
to do. So then we started just asking Buck random questions.
Speaker 4 (21:36):
I was digging a hole under the man, trying to
get the jack the fag because the jack was made
for a truck and not for a van. Wouldn't just
fit underneath bur knee and jack and I'm digging it
up and I'll go, hey, I'll start asking me what
should we do and what are we doing here? And
I'm like, well, you'll need.
Speaker 8 (21:53):
To dig that conversation that I don't remember what all
we said, but it ended up that we were talking
about the slow of the feminine energy and how it
was backed up.
Speaker 6 (22:04):
So then we started looking for a place.
Speaker 3 (22:06):
In this area where the energy was stopped and where
it was backed up. And there was this drainage pipe
that came out the side of the hill and there
was a big, just muddy, rocky area around it, and
we're like, Okay, this is where it's stopped. This is
(22:28):
the energy that is blocked, and we have to unblock
that somehow. And through discussion and brainstorming and asking questions,
we realized that I needed to take a lot of
the that toxic feminine and those energies that were being
(22:49):
blocked by the masculine and release them and.
Speaker 5 (22:55):
Then bury them in this area so that.
Speaker 2 (22:57):
They could be released in heel and move into the flow.
And and that started the process of creating a ritual
to call in somebody a helper or somebody that will
help us on this journey.
Speaker 3 (23:14):
We're not really for sure exactly what the purpose of
the person is still aware enough, But we found the person.
Speaker 5 (23:22):
That's interesting jive.
Speaker 6 (23:24):
We did right Astralia.
Speaker 5 (23:26):
We'd well, the person shows up.
Speaker 3 (23:28):
While we were talking about releasing these blockages with the
feminine energy and all of these toxic parts.
Speaker 2 (23:37):
I was actually eating an apple at the time, so felt.
Speaker 3 (23:40):
It was appropriate to use that apple and that energy
to put everything in.
Speaker 2 (23:47):
So when we had taken the kids up to.
Speaker 3 (23:50):
The bathroom, I wrote a letter to this person that
came through the automatic writing, to release energy with this
person and to really come to terms because through that conversation,
through the automatic writing, I had not forgiven myself for
how we had ended the relationship or how it had
(24:13):
happened in that past life.
Speaker 2 (24:15):
So I had written a letter where all kinds of thoughts.
So then when we went back.
Speaker 3 (24:19):
Down, I put all of that toxic energy and everything
I was releasing into the apple core and then I
buried it in the mud and turned this stagnant area
into a grade essentially.
Speaker 2 (24:37):
And while I was doing that.
Speaker 3 (24:38):
Heather was at the water throwing orange peels and giving
gifts to the fairies.
Speaker 6 (24:46):
Yes, I just I felt this need to give some
kind of offering or to about in some way because
they were showing up because they're like, oh, you guys
are doing it correctly. So the energy had shifted, and
I was like, yeah, we got to give rekip to
give some kind of honor because before that Buck and
I had honored a new and we gave her this thing,
(25:07):
and I felt the same thing needed to happen.
Speaker 5 (25:08):
It was taken away really quickly into the river.
Speaker 3 (25:11):
Yeah, about the time you finished that, I walked over
to the water with my letter and I ripped it
up and put it into the water with an offering
that I had given, and the water took it away.
And later I remember that I said, bring him to me.
(25:32):
Then we went up to the abbey after that to
check the cell phone and to see if the tow
truck was coming. Because where we were there was no
self service. We had to go up to the abbey
to get that. So we all went up to the
abbey where we finished the ritual. So I guess just
howther my son and me we were the three we
(25:55):
drove in the truck and everyone else chose to walk.
So we went up there by ourselves and we went
down into the crypt to light candles.
Speaker 5 (26:04):
My candle would not light the life of me.
Speaker 2 (26:06):
It would not light which by what ten fifteen times Duvernmy's.
Speaker 3 (26:12):
Letter right out As we were going up to the abbey,
we knew that we needed.
Speaker 2 (26:16):
To do timelight work.
Speaker 3 (26:20):
So I had my candle and I was looking for
a place to set it because there were several altars
in this crypt area we talked about like each of
the little Alcos have a different altar with a picture
of a saint, and there was one of Mary Magdalene,
which was very appropriate because we have we've done some
(26:41):
work with Mary Magdalen before. So I put the candle
on her altar and then knelt down in front of it,
and then Heather walks me through.
Speaker 5 (26:51):
It was like a journey session.
Speaker 6 (26:52):
That's what I was seeking and what I was feeling
about it.
Speaker 5 (26:55):
And we actually we paved.
Speaker 6 (26:57):
A road we were on the little goblin older come
and fix the road so that he could find you.
And there was some other things about the celibrisk colone
and some other things that just random. We went through
the ritual tim fifteen minutes, but it.
Speaker 5 (27:13):
Was really intense.
Speaker 3 (27:15):
Uh huh, all right, so and then this ritual the
goblins and the ferries came and helped me to repair
this road.
Speaker 2 (27:22):
And then I met this person and we actually buried
the same thing that I gave as an offering in
the water.
Speaker 3 (27:31):
It came back to me and we buried it in
the ground to anchor that point.
Speaker 2 (27:35):
That's right and cor up what those So we anchored
that point. But I did not see who this person was.
I did not smell any cologne, so.
Speaker 3 (27:42):
I was clothes.
Speaker 2 (27:43):
But I knew that when I figured it out, I
would go.
Speaker 8 (27:49):
And then that was it.
Speaker 3 (27:49):
And then about that time, Buck and the rest of
the group came down and Heather handed him.
Speaker 6 (27:57):
Her candle because she couldn't get it to light and maybe.
Speaker 2 (28:00):
He needed to light it.
Speaker 5 (28:02):
I hand him the candle. It lights right away, and
he lit the candle with your.
Speaker 6 (28:07):
Chantable, not knowing, without knowing, and it lit right up,
and he sticks it right next to her candle.
Speaker 3 (28:13):
And then we went upstairs, and the tow truck person
called as soon.
Speaker 2 (28:19):
As we finished, and somebody had asked when is the
tow truck person supposed to be here? And they fall, well,
you went.
Speaker 6 (28:26):
Back down and monk, there are monks in their trucks.
Speaker 2 (28:31):
Standing there steering at the van.
Speaker 5 (28:33):
Who's the child truck guy?
Speaker 4 (28:36):
The toe truck guy couldn't get his truck down there.
The monks and the tow truck guy are all down
there looking at the van. Heure out how that happened,
how the wheeled off and the van there on the ground,
And I told him that the ten year old bid
it and nippeth. It is the months that they believe
me if I told them it was magic. And I
(28:59):
lit up a little bit, and so it's like, yeah, yeah,
I tried to explain that what happened, and the tow
truck guys like, I don't know how I can get
this your car up off the ground here, and that
the monks were like, oh, how about a corkliff. We
got a Bobcat and he said, yeah, that would work fine.
The monks wait and got their Bobcat porkliff and brought
(29:23):
it over and came and jacked up the van, and
the tow truck guy put my spare tire on. The
spare tire was low on air, so whenever they got
it on, we drove up and out and onto the
road and it had pulled the tire off the rim.
The spare tire off the rim, and the towdrug guy
reset the tire on the rim for us and filled
(29:44):
it up with air and and I got it back
up and running it. That was everything worked worked that.
Speaker 5 (29:51):
Well, exfinitely how it was sweatstick, yeah.
Speaker 4 (29:53):
Yeah, and they were actually the monks started singing and
but we were retired from walking up and down a
few times. We just brew a hunger eating. Their shop
was closed through we couldn't get cheese, and we didn
plan to not have cheese, and I think that's where
we all opted to go get Pizza Hill there was cheese.
Speaker 5 (30:11):
A week later.
Speaker 3 (30:11):
We did that on a Thursday that we had talked.
We had talked to Welsa about it, and she gave
us a little bit more information about the fairies and
how the orange Peels had been a beacon to get
their attention before I had put the letter down. They
were already on attention before we had requested anything from them,
(30:36):
so they had assisted. Even though they say that they
weren't there to help uh as they were there because
the kids.
Speaker 2 (30:44):
Were having fun, and they sent the monks to help
us because of the kids.
Speaker 5 (30:49):
I'm sure that the child like energy health. I don't
think it's the right.
Speaker 6 (30:53):
They knew you were coming, they wouldn't have fuck with
the tire, I know.
Speaker 3 (30:58):
But then on that Thursday, we were recording a podcast
and it was supposed to be about our backstories, and
somehow we got on to you. Oh, I said something
about the sugar flum pery very that's right, and we
were we got on the subject of the tones again
and what the tones meant that I heard in February,
(31:21):
and somehow we brought in a lot of other information
path that told me exactly who that person was, down
to the last name cologne, what smell that heather smell
was accurate for this person.
Speaker 5 (31:41):
Yeah, we pulled his last name right out of our ass.
That was incredible.
Speaker 3 (31:44):
One week to the day, and then we looked him
up and found him and I've taught to him a
little bit.
Speaker 2 (31:50):
But I don't know why not yet. No, we haven't
figured that out yet.
Speaker 5 (31:57):
It'll show up. It's fine, tune.
Speaker 6 (32:00):
He didn't ask to be with him.
Speaker 5 (32:02):
You didn't ask to know all.
Speaker 6 (32:04):
You have supposed to bring them to you, so that
things that, So I guess now you need to ask.
Speaker 2 (32:10):
I found this person.
Speaker 3 (32:12):
I haven't talked to them in years, I don't even
remember the last time I talked to them, looked them
up and laid out everything that had happened, from hearing
tones to his higher self tormenting me and my French I.
Speaker 9 (32:29):
Don't condemn me to foul. Don't tell me I need to,
you say, don't commit me. It was like, hell, yeah,
past lives, that's no helps.
Speaker 3 (32:40):
Yeah, I haven't really talked much more about anything since then.
Speaker 6 (32:46):
Not time, No, No, you just had to know who
he was, so that way, when it's time you can.
Speaker 5 (32:50):
Go to the plot thickens.
Speaker 6 (32:53):
I know, maybe we need to do another ritual about
what he knows that.
Speaker 5 (32:58):
We need to know, or what the endgame is here.
Speaker 4 (33:02):
Yeah.
Speaker 6 (33:04):
So that was their true to the abbey, and then
the Avery being just kept getting weirder and weirder because
Crowley housed an abbey or had an abby pass like
his wife. Still Crowley had an abbey in Sicily. And
then Bridges started showing up a bunch.
Speaker 4 (33:18):
The Catholic Church here in town and Saint Brigid there.
There's a lot of Brigid connections.
Speaker 5 (33:25):
Is it Brigid or Bridges?
Speaker 4 (33:26):
Because Ry really give them Bridges too much.
Speaker 6 (33:31):
I know, I kept thinking that she like Brigid Bridges.
Let's go on with that whole situation right there.
Speaker 5 (33:36):
But the bridge then.
Speaker 6 (33:37):
Kept coming up and the abbything kept coming up, And
there's so much about Abby's that we found out later.
Speaker 2 (33:45):
This is hoping about it.
Speaker 6 (33:47):
Yeah, there's anything else we need to talk about, is
that it er Fridgid.
Speaker 4 (33:51):
It's a pretty masculine feminine entity. She's hearts fire, she's
a forge gouty sense. She did a lot lot of things.
She was in Mover. She wasn't known to be the
pastor companion. She was a fourth frive. She was a
leader in that way. She was a mess feelin feminine entity.
Speaker 5 (34:12):
You never thought about it that way.
Speaker 2 (34:13):
But yeah, that is true.
Speaker 5 (34:14):
Huh. She's more of a dark feminine.
Speaker 2 (34:16):
She's triple gothers. Then she has something to do with
the womb stuff too, she does yees.
Speaker 6 (34:24):
She has luck to do with womb space as well.
Speaker 4 (34:26):
That's interesting in the festival for Bridget in Ireland, they
may be little, these little things that are hey in
the euroquict, little swastik guys that same form, that repeating pattern,
that energy. I guess you could say womb because that
hollow space and the way that it comes down and
that hallow space. Follow the spiral path. It's that spiral
(34:48):
pattern that's different.
Speaker 6 (34:51):
Follow the spiral hall that Saint Brigid. Okay, so I
guess versused to look more into Saint Bridgid because there's
more going on there.
Speaker 5 (34:59):
I thought the spiral path was Ellen, but Ellen Thrmett
told me.
Speaker 6 (35:04):
But then I get Ellen and Bridgande confused all the time.
Speaker 5 (35:07):
They're very similar to their energies.
Speaker 6 (35:08):
Maybe I was talking to Bridge and not Ellen. So
that's our abbey's story and coincidences
You're listening to the NVS Alien Podcast with your host,
Heather Woodward, an award winning psychic, supernatural author and lover
of all things true crime.
Speaker 2 (00:12):
On this show, we're going to deep dive.
Speaker 1 (00:14):
Into topics so don't usually see the light of day,
the spooky, the weird, the.
Speaker 2 (00:19):
Macabre, the paranormal, and of course aliens.
Speaker 1 (00:22):
Sit back, grab a cup of tea, and let's get
on with the show.
Speaker 3 (00:31):
Why don't you guys talk about going to the abbey
of the time before.
Speaker 4 (00:35):
I heard a rumor that somewhere in the area here
there was a monastery where they had nines and they
had an organ there inside the chapel, and they also
had a large amethyst like cathedral courts with this crystal
(00:58):
on top of this portal. Supposedly there was a hole
in the ground that went down to nobody knew where
it was, like some unknown portal that went down there
and there was this large crystal sitting on top of it.
I heard the rumor and that there was this place
from a lady named Dana at a donuts shop I
(01:22):
was in conversation with one day and talking about I
don't know, getting donuts for the kid. She was telling
me a story about how she was in there one day,
and she had been in there a couple of times,
and she wanted to play. She's a piano player, and
so she wanted to play the organ in there one day,
and so she went in there to kind of sneak
(01:43):
in and play the orgum in So whenever she went
in there and started playing, one of the nuns was
there and just let her play because she played very well.
Whenever she got them playing, she was walking out or
something like that. The nun had told her that she
had asked about the crystal she had seem there, and
she sayes, this is the three days that we moved
the crystal off the hole every seven years. I was
(02:07):
wondering where this place was, and so I looked up
video placed in the area where they had nuns or monastery.
Nothing was coming out the abbey popped out, but at
the newer construction, it seemed like what he was talking
about had happened a while ago. We went there the
first time, and I went in to the bookstore and
(02:29):
I went to go start talking to the guy there
at the counter, because you're not I'm supposed to talk
to the monks there because they have a Valois silence.
They're not supposed to talk to anybody, so we respect that.
We went to the shop and start for talking to
the guy behind the desk, and I asked him if
there was anything like a crystal on top of a
portal anywhere around there, cannet, the ditty lay lines. He
(02:52):
didn't have any knowledge or any awareness of anything like that.
He said lay lines had to do with maybe layman
and layman and were that kind of the working class man.
That was the direction he took the conversation. I asked
him if there was any supernatural stuff going on there,
and he asked if I was in connection with the
Catholic Church, and I was like, no, I'm not. He
(03:14):
asked if I have been baptized and if I believe
in Jesus Christ is Lord. Sager asked, like, I'm baptized
whenever I was ten years old. I accepted the Lord
as my savior. And he said that'd be for the
rest of your life, and I said, thank you for
ever race. He said, if there was anything of interest
to come back and ask if we saw anything there.
We were welcome to go and look around the place,
(03:37):
go into the crypt underneath, and I said, what's a
crypt that sounds like do you have the do you
have dead months down there? And he said no, it's
just underneath the main chapel area. It's a place where
they do their prayers, underneath the chapel. It's supposed to
be underground or half underground traditionally. That's about the justice
(03:59):
of our commerce station. Together, she got some good cheese
and some books and some a key chain and a pin.
Speaker 5 (04:06):
I love the keychain and the pin because it was there.
Speaker 6 (04:09):
He went and went back and he put on his robe,
he put on his hood, and then he did some
changing stuff over the keychain.
Speaker 4 (04:19):
Saint Benedict is the main guy. Of course. There's a
large decorative thing outside. There was a large sculptural piece
outside the chapel and in the middle of it, I said,
his aunt, Saint Benedict. You know, that's our Lord and
savior up Jesus. They also had some really nice artwork
(04:39):
in the crypt, some large called the paintings that were icons.
Speaker 5 (04:46):
It was all a bunch of women.
Speaker 6 (04:47):
Though the kurch was dedicated to Mother Mary, and it
was underground, of course, it was like a space. But
we went down as Farl squircase into the crypt, and
then we went down to the river and.
Speaker 5 (05:00):
The river was interesting.
Speaker 6 (05:02):
It was before it rained, so hap of it was dry,
and there was something about gnew there. That's what I
remember is that I had that feeling of like fairies
and fairy magic. And there was like these little caves.
There's these like rock formations, and then there's like little
peas underwater there, and I was like, oh, yeah, there's
(05:24):
definitely elementals have that energy. And so I forced everyone
to go to the farthest point that we could get
on the river because it bends, and of course the
abbey is on right literally on top of this.
Speaker 5 (05:39):
The rivers built like over the river and this stream.
So I was trying to do to.
Speaker 6 (05:45):
The farthest point to see what happened at the bend,
and I guess it goes into an actual way, but
there was something about the water and moving in that direction.
They're really called to me. And I felt the denew
there and so we built like a rock formation to
her to honor her.
Speaker 5 (06:05):
And then there was that pipe that knew we're all
like tripping on.
Speaker 4 (06:08):
There's a large pipe that was coming up out of
the ground that was broken and then there was other
pipe pieces that were broke in, and it was like
it looked like a straw that had been broken. As
we were going there, we got some drinks for the
kids and one of the kids stepped his straw through
the outside of the cup. The shape was coming out
of his cup and it just made like a terrible
(06:29):
mess all over. It was very reminiscent whatever we got
there that the pipeline coming out was like the source
of mass or something like that. It was just sitting
energy going on there. But it was neat. There were rivers,
so where the caves where it was like there was
some underground water coming from that way, but there was
this may this way. We walked out there to where
(06:52):
we were at the point where they were meeting and
the underground for the river were I met the main river.
We put the formation. We stacked rocks on top of
both each other.
Speaker 6 (07:05):
I did some dowsing to see how the energy of
the abbey board and so there's like this huge dragon
line of energy that runs parallel to the abbey, and
I was trying to figure out if it was intentionally
put there because the dragon line.
Speaker 5 (07:21):
Was already there, or if the abby actually created.
Speaker 6 (07:23):
That line because the line goes from the ari.
Speaker 5 (07:29):
Into the lake. It's the same line.
Speaker 4 (07:33):
With the flow of the main river where was fron.
Speaker 6 (07:39):
There was really sure what we were doing there because
it was just like that weird.
Speaker 5 (07:42):
Triangle thing was there and it's brope and we were like, oh,
it's the triangle.
Speaker 2 (07:46):
We just square the start cole or something.
Speaker 5 (07:47):
I don't know.
Speaker 6 (07:48):
There was something about that, but then I don't know,
it was just like she Daniel showed up and she
was just like there. She didn't really tell us to
do anything, but we paid tribute anyway, and it was
just like this weird feeling of like just being watched.
Speaker 2 (08:03):
Later on.
Speaker 6 (08:04):
Once stuff and you went there, we realized that we
had started by ritual, or we had paved the way
or we I don't know, we did something that made
it so when you went there the ritual couldn't toppen
the way it was supposed to happen.
Speaker 5 (08:17):
They lay down the framework for it or something.
Speaker 4 (08:20):
Yeah, we had intentions of trying to help mend the
be the mass filing femine Internet was there and the
first time we went to. Whenever we went back the
rivers they were up over all the stones, and you
couldn't even see the pipes that were stepping out of
the ground. The river was up so high we couldn't
even walk out where we were. Did for argued that
(08:43):
the pork it was like a swamp to get to
where the underground part of the water was coming out.
Speaker 3 (08:49):
Yeah, before that, after you guys went, I want to
talk about the pipe because we got on a big
conversation about the pipe and when it meant and bridgeons
because we were talking about the pipe and what was
going on, and we came to the conclusion that the
flow of the feminine energy was being blocked.
Speaker 2 (09:10):
It was being stopped, like there wasn't a connection there.
Speaker 5 (09:14):
Now, did we fix the edgy? I don't know.
Speaker 2 (09:18):
I don't know, but that came up though when we
were doing the ritual.
Speaker 5 (09:21):
It's so interesting to let you say.
Speaker 3 (09:23):
That, because we were talking about pipe and the bridges
and the cave. So we had this big conversation about
all of that, and that's when the nephilin was trying
to channel to you and it came to me because
you didn't want to talk to that.
Speaker 6 (09:37):
I didn't remember that, so we were both about her.
Speaker 3 (09:39):
You don't remember that we were talking and we were
having this conversation about whatever we were talking about. We
were going down the rabbit hole with the caves and
we were in a video chat. But you started to
feel something coming in and you were like, no, I
can't channel right now.
Speaker 2 (09:57):
I'm not going to channel.
Speaker 3 (09:59):
And then it popped to me and that's why I
asked you guys about the net one and I didn't
get much. It was like used bridges sparingly because we
were talking about bridges and making the bridges go over
the water and trying to figure out what this portion
of the bridges was and there was like used bridges sparingly.
And then after that point we realized that you don't
(10:19):
want to make bridges over the water. You want to
go whip the flow of the water because the flow
of the feminine was being blocked when the kachoctin.
Speaker 5 (10:27):
You may listened to that story about the salmon. Can
you tell that story about the salmon?
Speaker 4 (10:32):
What it is the salmon? And allays it's one of
these fairy tales spoke word pales from Ireland. There's a salmon.
Perhaps it was one of the original colonizers that turned
into a salmon and live in a here for like
hundreds thousands of years and learned everything there is to know.
(10:56):
And there's a poet that what is out there? One
day chining to fish for this salmon, and he had
his pupil there with him. This hard poet finally catches
this fish. He gets it cooking, and he tells the boy,
I'm gonna go wash up and don't take any of
this fish. Don't need any of it, because the knowledge
(11:18):
will lead to whoever eat the meat of this fish.
And as he's watching out, the boy's taking the fish
off the spit, and he burns himself and he goes
out and he sticks his thumb inside his mouth, and
from that point on, the knowledge jumped into the boy.
And when the poet comes back, he could tell instantly
(11:41):
that the boy was transformed. And he said, what's your
real name? And he tells him his real name, which
was hidden from him. You can go ahead and meet
the rest of the fish. It wouldn't be an old
man like me any good. Anyways, the guy at any
time he needed to know anything, from that point on,
I only needed to do a stick his thumb in
his mouth, and he knew whatever it was that he
(12:01):
wanted to know, so that the myth of the salmon
of knowledge.
Speaker 5 (12:06):
We got on the salmon thing.
Speaker 6 (12:08):
We were in Ohio, and I guess the part of
Ohio we were at used to be a canal found
and part of the Eriach Canal is still there, and
so they still have the locks there. All the water
was going in one direction. It was all going downhill,
but the locks are going up, not down. So you
use the locks to to go up the stream since
(12:31):
all the water is going down the stream.
Speaker 5 (12:33):
And then there is this place.
Speaker 6 (12:35):
In Zanesville caught Three Rivers, the Three Rivers Bridge, where
it's three big bodies of water intersect and then there's
like a waterfall. It all goes down, but if you
go to the locks, all the locks in that area
all are supposed to bring the boats up. It's like
the salmon. We were like, we're listening to salmon on
(12:56):
the way there, and we're totally like having these uchronicities
with these locks. It just seemed like the whole trip
was like salmon fighting upstream the full time. And I
don't know, there was something about that, something about wisdom
and using the lots and the salmon and now you're
saying that we had a conversation about bridges, and then
(13:19):
we just went to a whiting on a bridge called Baker.
Speaker 4 (13:23):
Whenever we were there, the tow truck guy that was
helping me out my flat tire. A second time we
went there place there we going with WLA. The second
time we went to the abbey. Okay, I got a
flat tire on the van whenever we parked there by
the river and he had to call the tow truck
guy to help us, and the tow truck guy said
the bridge had been hit. He had to come out
(13:45):
here because somebody ran into that bridge out there one time,
not that time, but another time before. He had been
out there because someone ran into that bridge.
Speaker 5 (13:54):
Know that part, you know? The bird said, No, I
didn't hear him say that.
Speaker 4 (13:58):
We all didn't hear him say that. I was that
was while we were out there, we were fixing the flat.
He was talking about that.
Speaker 3 (14:05):
So we're supposed to bridges sparingly because at the time
we're talking about building bridges. And what I got from
that and the conversation we had is that the flow
of feminine energy was blocked, so flowing with the water
not stepping over it like being cut and not being
in the emotion, not being in the flow.
Speaker 2 (14:27):
If you go on the bridge, for.
Speaker 5 (14:29):
Don't be in the flow. Go over it.
Speaker 3 (14:32):
No, don't go over it. Don't because the feminine energy
was blocked. So the feminine energy is blocked and it's
not flowing. Like the gist I got was, be released
the emotion, release the flow, release that energy.
Speaker 2 (14:48):
Don't try to just build a bridge over it. Yeah,
and like bipeds, that.
Speaker 5 (14:53):
Goes into what's happening, right, Nana, it's the raisin.
Speaker 3 (14:56):
Anyway, Then I decided to take a trip with my
kids to go visit the abbey and visit Heather and
Buck and his kids and see what all of this
was about, because it was very interesting and there was
definitely something going on.
Speaker 2 (15:18):
And so we went over.
Speaker 7 (15:19):
There and we drive out to the abbey and we
barely got in there and Bucks van had flat tire.
But it happened to be at the place where we
wanted to stop and have a picnic and explore because
that's where the river flows. So coincidentally, we ended up
exactly where we wanted to be.
Speaker 6 (15:41):
Yeah, that is a little weird too, because we fixed
the tire exactly the right time chair, so everything that
was in seek.
Speaker 3 (15:49):
So we pulled over to try to fix the flat,
and we got the ice dress out to eat and
the kids were exploring. And as they were eating and exploring,
Heather and I walked back up into the trees because
there were more caves. Because we couldn't get to the
caves as she had gone to before because it had
rained and there was a lot more water flowing, we
(16:09):
couldn't get there. And we were exploring and feeling the energy,
and it was a different energy by the caves than
it was in the open area where we were really
just trying to fill into the energy and see what
was going on. And I had the intuition or the
(16:31):
desire to try the tree that.
Speaker 2 (16:35):
We had tried in our ritual in Tennessee.
Speaker 3 (16:39):
So I put my hands on a tree that I
was drawn to, and I pushed my energy down into
the ground and the whole area lit up.
Speaker 5 (16:49):
It did. It was intense too, like you could almost
like an earthquake.
Speaker 6 (16:53):
It was weird.
Speaker 3 (16:54):
And when I did that, I could feel that energy
that was pulling just like the river. It was pulling
me around and through past the churn, and I didn't
know where it was going, and then Tick started crawling
all over me, and so I didn't follow it anymore.
Speaker 2 (17:10):
I just wanted to get out of there. That was
all itchy and scratchy.
Speaker 6 (17:16):
It was interesting, though, that you say that the water
was full then, because then I mean that the water
was actually moving in the right direction all of a sudden,
So there were an energy must have been moving currently.
Speaker 4 (17:28):
Yeah, a lot more was going with the thereat and energy.
That time we had a good connection. That second time
we did different things.
Speaker 3 (17:34):
They know.
Speaker 4 (17:35):
Whenever I was there with you all this sun yelling
out to go use your phony call for the triple
A guy, because we didn't have signal down there. And
we had tried to fix the van by using a jack,
and we got the wheel off, the flat wheel off,
and we were going to put the spear on, but
we had to lift it up some more. We had
(17:56):
a jacket up some more. As we were dragging up
some more, the van forward and the jack was on
uneven ground and so it all leaned forward and it
just laid on the ground in front of us, luckily
slow enough that nobody got hurt. Of the jack just
just sleaned over for and then the van was on
the ground without the wheel on it, so we had
to call for help to get it up. And the
(18:18):
tow truck couldn't make it down there to the van
because his gas tanks underneath his thing. We're scraping whenever
he was trying to get down there. So y'all went
up to go call. We were like, what are we
gonna do here? So we wanted to make a good impact.
I wanted to do something to make a good impact.
There was a puddle and then there was like another
puddle inside of the puddle that were like a heart
(18:39):
inside of a heart, and we put the heart shaped
rock and we put it inside the middle of the
hearts and we stepped on it or I stepped on
it or and then took leave a good impression in
that area. Y'all were coming back down on the truck.
Y'all drove over it with your tire. Truck rolled over
that particular spot that we had set that rock inside
(19:02):
those two nut puddle. That was that was pretty neat interesting.
So y'all came back down and we had we were
waiting for the triple A guy and what do we
We had to go use the bath we all went
back out there. Y'all picked this up.
Speaker 3 (19:17):
So while they are trying to fix the tire and
jacket up on a jack that wasn't made for the van,
which didn't help either, Heather and I were over by
the water and we saw ducks, like.
Speaker 2 (19:31):
Why are these ducks here?
Speaker 6 (19:33):
Can't figure out what the ducks mean.
Speaker 3 (19:36):
They've got to be something. They're just standing there, sitting
there staring at each other. And that's when you said
they were about functual.
Speaker 6 (19:44):
Yeah, from ducks, and functualis if you want to bring
in a mate, or you want to bring in a counterpart.
Speaker 5 (19:51):
You're supposed to put two ducks.
Speaker 6 (19:53):
Together on your altar or in your corner of look,
which is also the founda corner or the corner of women.
Speaker 5 (20:03):
They had looking at each other them we have to
find each other.
Speaker 6 (20:06):
Just the half of the leading us. We're staring at
each other exactly how you put them in from say,
and I was like, Okay, that's that's really strange.
Speaker 2 (20:15):
Yeah, And then I guess we.
Speaker 3 (20:17):
Need to back up and talk about our automatic writing
channeling session that we had with the lighte Language because
we were going to for rent with them.
Speaker 2 (20:28):
We were going to practice channeling white language, or so
it was.
Speaker 3 (20:33):
And I was in transit when they were doing it,
but I started to feel like I needed.
Speaker 2 (20:39):
To channel something. My arm was on.
Speaker 3 (20:41):
I'm on here, and when I got home, I started
just writing pages and pages and I can't read it.
Speaker 2 (20:51):
I don't know what it said. Other was able to
read it. And it was about this past life and
this past relationship with this person.
Speaker 6 (21:02):
Somebody was really wanting to talk to you, that's right.
And he kept writing things over and over again.
Speaker 3 (21:08):
And that what happened right before we went to the abbey.
So then we saw these ducks. It was like, Okay,
we have to heal something with this person, or we
have to call him and we have to.
Speaker 2 (21:17):
Do something something with this person.
Speaker 6 (21:21):
Then we started thinking about the calling.
Speaker 3 (21:25):
Him, this person and the divine feminine and divine masculine,
trying to figure out what the hell we were supposed
to do. So then we started just asking Buck random questions.
Speaker 4 (21:36):
I was digging a hole under the man, trying to
get the jack the fag because the jack was made
for a truck and not for a van. Wouldn't just
fit underneath bur knee and jack and I'm digging it
up and I'll go, hey, I'll start asking me what
should we do and what are we doing here? And
I'm like, well, you'll need.
Speaker 8 (21:53):
To dig that conversation that I don't remember what all
we said, but it ended up that we were talking
about the slow of the feminine energy and how it
was backed up.
Speaker 6 (22:04):
So then we started looking for a place.
Speaker 3 (22:06):
In this area where the energy was stopped and where
it was backed up. And there was this drainage pipe
that came out the side of the hill and there
was a big, just muddy, rocky area around it, and
we're like, Okay, this is where it's stopped. This is
(22:28):
the energy that is blocked, and we have to unblock
that somehow. And through discussion and brainstorming and asking questions,
we realized that I needed to take a lot of
the that toxic feminine and those energies that were being
(22:49):
blocked by the masculine and release them and.
Speaker 5 (22:55):
Then bury them in this area so that.
Speaker 2 (22:57):
They could be released in heel and move into the flow.
And and that started the process of creating a ritual
to call in somebody a helper or somebody that will
help us on this journey.
Speaker 3 (23:14):
We're not really for sure exactly what the purpose of
the person is still aware enough, But we found the person.
Speaker 5 (23:22):
That's interesting jive.
Speaker 6 (23:24):
We did right Astralia.
Speaker 5 (23:26):
We'd well, the person shows up.
Speaker 3 (23:28):
While we were talking about releasing these blockages with the
feminine energy and all of these toxic parts.
Speaker 2 (23:37):
I was actually eating an apple at the time, so felt.
Speaker 3 (23:40):
It was appropriate to use that apple and that energy
to put everything in.
Speaker 2 (23:47):
So when we had taken the kids up to.
Speaker 3 (23:50):
The bathroom, I wrote a letter to this person that
came through the automatic writing, to release energy with this
person and to really come to terms because through that conversation,
through the automatic writing, I had not forgiven myself for
how we had ended the relationship or how it had
(24:13):
happened in that past life.
Speaker 2 (24:15):
So I had written a letter where all kinds of thoughts.
So then when we went back.
Speaker 3 (24:19):
Down, I put all of that toxic energy and everything
I was releasing into the apple core and then I
buried it in the mud and turned this stagnant area
into a grade essentially.
Speaker 2 (24:37):
And while I was doing that.
Speaker 3 (24:38):
Heather was at the water throwing orange peels and giving
gifts to the fairies.
Speaker 6 (24:46):
Yes, I just I felt this need to give some
kind of offering or to about in some way because
they were showing up because they're like, oh, you guys
are doing it correctly. So the energy had shifted, and
I was like, yeah, we got to give rekip to
give some kind of honor because before that Buck and
I had honored a new and we gave her this thing,
(25:07):
and I felt the same thing needed to happen.
Speaker 5 (25:08):
It was taken away really quickly into the river.
Speaker 3 (25:11):
Yeah, about the time you finished that, I walked over
to the water with my letter and I ripped it
up and put it into the water with an offering
that I had given, and the water took it away.
And later I remember that I said, bring him to me.
(25:32):
Then we went up to the abbey after that to
check the cell phone and to see if the tow
truck was coming. Because where we were there was no
self service. We had to go up to the abbey
to get that. So we all went up to the
abbey where we finished the ritual. So I guess just
howther my son and me we were the three we
(25:55):
drove in the truck and everyone else chose to walk.
So we went up there by ourselves and we went
down into the crypt to light candles.
Speaker 5 (26:04):
My candle would not light the life of me.
Speaker 2 (26:06):
It would not light which by what ten fifteen times Duvernmy's.
Speaker 3 (26:12):
Letter right out As we were going up to the abbey,
we knew that we needed.
Speaker 2 (26:16):
To do timelight work.
Speaker 3 (26:20):
So I had my candle and I was looking for
a place to set it because there were several altars
in this crypt area we talked about like each of
the little Alcos have a different altar with a picture
of a saint, and there was one of Mary Magdalene,
which was very appropriate because we have we've done some
(26:41):
work with Mary Magdalen before. So I put the candle
on her altar and then knelt down in front of it,
and then Heather walks me through.
Speaker 5 (26:51):
It was like a journey session.
Speaker 6 (26:52):
That's what I was seeking and what I was feeling
about it.
Speaker 5 (26:55):
And we actually we paved.
Speaker 6 (26:57):
A road we were on the little goblin older come
and fix the road so that he could find you.
And there was some other things about the celibrisk colone
and some other things that just random. We went through
the ritual tim fifteen minutes, but it.
Speaker 5 (27:13):
Was really intense.
Speaker 3 (27:15):
Uh huh, all right, so and then this ritual the
goblins and the ferries came and helped me to repair
this road.
Speaker 2 (27:22):
And then I met this person and we actually buried
the same thing that I gave as an offering in
the water.
Speaker 3 (27:31):
It came back to me and we buried it in
the ground to anchor that point.
Speaker 2 (27:35):
That's right and cor up what those So we anchored
that point. But I did not see who this person was.
I did not smell any cologne, so.
Speaker 3 (27:42):
I was clothes.
Speaker 2 (27:43):
But I knew that when I figured it out, I
would go.
Speaker 8 (27:49):
And then that was it.
Speaker 3 (27:49):
And then about that time, Buck and the rest of
the group came down and Heather handed him.
Speaker 6 (27:57):
Her candle because she couldn't get it to light and maybe.
Speaker 2 (28:00):
He needed to light it.
Speaker 5 (28:02):
I hand him the candle. It lights right away, and
he lit the candle with your.
Speaker 6 (28:07):
Chantable, not knowing, without knowing, and it lit right up,
and he sticks it right next to her candle.
Speaker 3 (28:13):
And then we went upstairs, and the tow truck person
called as soon.
Speaker 2 (28:19):
As we finished, and somebody had asked when is the
tow truck person supposed to be here? And they fall, well,
you went.
Speaker 6 (28:26):
Back down and monk, there are monks in their trucks.
Speaker 2 (28:31):
Standing there steering at the van.
Speaker 5 (28:33):
Who's the child truck guy?
Speaker 4 (28:36):
The toe truck guy couldn't get his truck down there.
The monks and the tow truck guy are all down
there looking at the van. Heure out how that happened,
how the wheeled off and the van there on the ground,
And I told him that the ten year old bid
it and nippeth. It is the months that they believe
me if I told them it was magic. And I
(28:59):
lit up a little bit, and so it's like, yeah, yeah,
I tried to explain that what happened, and the tow
truck guys like, I don't know how I can get
this your car up off the ground here, and that
the monks were like, oh, how about a corkliff. We
got a Bobcat and he said, yeah, that would work fine.
The monks wait and got their Bobcat porkliff and brought
(29:23):
it over and came and jacked up the van, and
the tow truck guy put my spare tire on. The
spare tire was low on air, so whenever they got
it on, we drove up and out and onto the
road and it had pulled the tire off the rim.
The spare tire off the rim, and the towdrug guy
reset the tire on the rim for us and filled
(29:44):
it up with air and and I got it back
up and running it. That was everything worked worked that.
Speaker 5 (29:51):
Well, exfinitely how it was sweatstick, yeah.
Speaker 4 (29:53):
Yeah, and they were actually the monks started singing and
but we were retired from walking up and down a
few times. We just brew a hunger eating. Their shop
was closed through we couldn't get cheese, and we didn
plan to not have cheese, and I think that's where
we all opted to go get Pizza Hill there was cheese.
Speaker 5 (30:11):
A week later.
Speaker 3 (30:11):
We did that on a Thursday that we had talked.
We had talked to Welsa about it, and she gave
us a little bit more information about the fairies and
how the orange Peels had been a beacon to get
their attention before I had put the letter down. They
were already on attention before we had requested anything from them,
(30:36):
so they had assisted. Even though they say that they
weren't there to help uh as they were there because
the kids.
Speaker 2 (30:44):
Were having fun, and they sent the monks to help
us because of the kids.
Speaker 5 (30:49):
I'm sure that the child like energy health. I don't
think it's the right.
Speaker 6 (30:53):
They knew you were coming, they wouldn't have fuck with
the tire, I know.
Speaker 3 (30:58):
But then on that Thursday, we were recording a podcast
and it was supposed to be about our backstories, and
somehow we got on to you. Oh, I said something
about the sugar flum pery very that's right, and we
were we got on the subject of the tones again
and what the tones meant that I heard in February,
(31:21):
and somehow we brought in a lot of other information
path that told me exactly who that person was, down
to the last name cologne, what smell that heather smell
was accurate for this person.
Speaker 5 (31:41):
Yeah, we pulled his last name right out of our ass.
That was incredible.
Speaker 3 (31:44):
One week to the day, and then we looked him
up and found him and I've taught to him a
little bit.
Speaker 2 (31:50):
But I don't know why not yet. No, we haven't
figured that out yet.
Speaker 5 (31:57):
It'll show up. It's fine, tune.
Speaker 6 (32:00):
He didn't ask to be with him.
Speaker 5 (32:02):
You didn't ask to know all.
Speaker 6 (32:04):
You have supposed to bring them to you, so that
things that, So I guess now you need to ask.
Speaker 2 (32:10):
I found this person.
Speaker 3 (32:12):
I haven't talked to them in years, I don't even
remember the last time I talked to them, looked them
up and laid out everything that had happened, from hearing
tones to his higher self tormenting me and my French I.
Speaker 9 (32:29):
Don't condemn me to foul. Don't tell me I need to,
you say, don't commit me. It was like, hell, yeah,
past lives, that's no helps.
Speaker 3 (32:40):
Yeah, I haven't really talked much more about anything since then.
Speaker 6 (32:46):
Not time, No, No, you just had to know who
he was, so that way, when it's time you can.
Speaker 5 (32:50):
Go to the plot thickens.
Speaker 6 (32:53):
I know, maybe we need to do another ritual about
what he knows that.
Speaker 5 (32:58):
We need to know, or what the endgame is here.
Speaker 4 (33:02):
Yeah.
Speaker 6 (33:04):
So that was their true to the abbey, and then
the Avery being just kept getting weirder and weirder because
Crowley housed an abbey or had an abby pass like
his wife. Still Crowley had an abbey in Sicily. And
then Bridges started showing up a bunch.
Speaker 4 (33:18):
The Catholic Church here in town and Saint Brigid there.
There's a lot of Brigid connections.
Speaker 5 (33:25):
Is it Brigid or Bridges?
Speaker 4 (33:26):
Because Ry really give them Bridges too much.
Speaker 6 (33:31):
I know, I kept thinking that she like Brigid Bridges.
Let's go on with that whole situation right there.
Speaker 5 (33:36):
But the bridge then.
Speaker 6 (33:37):
Kept coming up and the abbything kept coming up, And
there's so much about Abby's that we found out later.
Speaker 2 (33:45):
This is hoping about it.
Speaker 6 (33:47):
Yeah, there's anything else we need to talk about, is
that it er Fridgid.
Speaker 4 (33:51):
It's a pretty masculine feminine entity. She's hearts fire, she's
a forge gouty sense. She did a lot lot of things.
She was in Mover. She wasn't known to be the
pastor companion. She was a fourth frive. She was a
leader in that way. She was a mess feelin feminine entity.
Speaker 5 (34:12):
You never thought about it that way.
Speaker 2 (34:13):
But yeah, that is true.
Speaker 5 (34:14):
Huh. She's more of a dark feminine.
Speaker 2 (34:16):
She's triple gothers. Then she has something to do with
the womb stuff too, she does yees.
Speaker 6 (34:24):
She has luck to do with womb space as well.
Speaker 4 (34:26):
That's interesting in the festival for Bridget in Ireland, they
may be little, these little things that are hey in
the euroquict, little swastik guys that same form, that repeating pattern,
that energy. I guess you could say womb because that
hollow space and the way that it comes down and
that hallow space. Follow the spiral path. It's that spiral
(34:48):
pattern that's different.
Speaker 6 (34:51):
Follow the spiral hall that Saint Brigid. Okay, so I
guess versused to look more into Saint Bridgid because there's
more going on there.
Speaker 5 (34:59):
I thought the spiral path was Ellen, but Ellen Thrmett
told me.
Speaker 6 (35:04):
But then I get Ellen and Bridgande confused all the time.
Speaker 5 (35:07):
They're very similar to their energies.
Speaker 6 (35:08):
Maybe I was talking to Bridge and not Ellen. So
that's our abbey's story and coincidences
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