October 2, 2025 • 68 mins
For centuries, authorities enforced a media blackout to hide the truth about The Rake. We dug through the Mariner's Logs and the 1964 Suicide Note that prove its existence. Discover the ancient, shocking history of the silent predator that doesn't kill you—it patiently drives you insane.
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:12):
Cre Van through the midnight, hay Season, Shadows in the
Darkest Mays, foot step second in the Empty Hall, Mysteries
reading a knockome.
Speaker 2 (00:33):
Big footstepping through the past, Alien send.
Speaker 1 (00:37):
The Secrets Science, evp's in the day of.
Speaker 2 (00:40):
Night, Ghost is in in the pillm Night, don't know.
Speaker 3 (00:44):
Before them what we bring it to your truth behind
the veil?
Speaker 4 (00:48):
Got up talking about it?
Speaker 2 (00:51):
All right, it's Thursday. It is. It's Thursday, and welcome
to the show.
Speaker 3 (00:57):
Yes, So we have a couple announcements, do we not, Jason, Yeah,
go ahead, Well we've got what was it the tenth,
the eleventh, Saturday the eleventh, Yes, we will be at
the Knoxville Public Library and we're gonna be talking about
(01:20):
the paranormal again.
Speaker 2 (01:22):
So that's only come out. This will be in Fairy Good. Yeah,
please come out and join us and have a talk
with us. Yeah.
Speaker 3 (01:32):
Then what's the other one? Is on the twenty.
Speaker 2 (01:34):
October twenty third. It's gonna be on a Thursday, Thursday
at two thirty pm at the O'Connor Senior Center. It's
a part of ut So we're going to be there
doing a talk on the paranormal.
Speaker 3 (01:53):
Yeah, doing another talk on the paranormal. Hey, baby girl,
Casper having a very good Thursday. I hope you are.
Speaker 2 (02:02):
Too, Yes, very good Thursday. So tomorrow night we're going
to be doing an investigation from a friend for a friend.
Speaker 3 (02:10):
Yep, she's having some having some issues, Yeah, some issues,
she says, something's there. So we're gonna go check it
out and see.
Speaker 2 (02:20):
Yeah, and remember, if if anybody else, I know baby Jason,
have some paranormal things going on. But if anybody else
needs help with a paranormal I mean, it costs you
zero dollars. Yeah, So, and we'd love to help out and.
Speaker 4 (02:40):
We do what we can.
Speaker 2 (02:40):
Right, We're gonna come out there.
Speaker 3 (02:42):
We'll try to see if we can find any paranormal
activity and if so, if you would like for us
to try to get rid of it, you know, we
will also try to do that.
Speaker 2 (02:55):
Yes. So, but tonight we have a great show line
up for you. It's uh, it's about a I don't
know if you would call it a cryptid or what
or spirit spirit cryptid, I don't know what what you would.
Speaker 3 (03:10):
Call it in some kind of a category. Yeah, creepy category,
that's what we call it.
Speaker 2 (03:17):
Yeah, And then the name of it's the rake.
Speaker 3 (03:26):
So maybe girls has heard spirits are nice, so HER's
your nice and yeah, only for fun.
Speaker 2 (03:34):
We could do that. We will one day we all
get I have.
Speaker 3 (03:38):
A co worker that told me today that on his
farm upstairs with their barn, it's a was made into
like a.
Speaker 2 (03:55):
A loft apartment.
Speaker 3 (03:56):
I guess it's got a full apartment up there, I
mean bathroom shower. The whole nine yard was up there,
and the people who owned it before they did two
girls hung themselves up there, and on multiple occasions they
have come home at night time and seen women stared
(04:18):
down out of those windows at them.
Speaker 2 (04:21):
Hello, ar king discoveries.
Speaker 3 (04:24):
How you doing, Stephen? This is something Steven wanted to
talk about. So yeah, but he told me that maybe
we could go there sometime and investigate. They have also
seen these girls coming into their property. They've been standing
(04:44):
just in the middle.
Speaker 2 (04:45):
Of the driveway.
Speaker 3 (04:47):
Yeah, he says he will not go up there at nighttime.
He only goes in there that the nooses are still there.
Speaker 2 (04:55):
Oh my gosh, we gotta go. Yeah, maybe they need
need our help to cross on over the paradise. Yeah,
that's it, we do it. So this was Stephen's idea
of the Rake. He wanted to talk about this, and
we've done some deep digging and found a few things
(05:18):
that might pique your interest. Yes, tell us, tell us
what you think. Yeah, tell us what you think about it.
So the Rake, We're going to take just a few moments,
and I want you to picture this a scenario that's
hardwired into the deepest part of the human survival instinct.
(05:41):
You're asleep, you're safe, but then you wake up. There's
no sound, there's no tremor, there is only a presence.
You open your eyes, and then the deepest shadows of
your room, at the very foot of your bed, you
(06:02):
see a figure. It's tall, too tall to be a human.
It's hunched over and it moves on all fours. The
skin is very unnaturally pale and hairless. It's almost skeletal,
with limbs that are way too long. And it's face,
(06:25):
if you can call it that. Uh, it's dominated by hollow,
black eyes that are simply fixed on you. Stephen says,
if y'all want me to come home for some time,
I can. Yeah, Yeah, we do, Stephen, hopefully. I know
you're just talking about this Saturday. I think he's talking
(06:49):
about right now, right now.
Speaker 3 (06:52):
He said that here's that Legends and Lord just before
the show and was talking to Eddie and had okay,
come running for the thing. He says, if y'all want
me to come on for some time, I can not
trying to about myself to saying.
Speaker 2 (07:08):
Hell, yeah, we can bring you on. Let me send
you a link.
Speaker 3 (07:12):
Are you wanting to come on? Are you talking about
right now to talk with us about the Rake or
are you just talking about coming on the show and
actually being here in studio.
Speaker 2 (07:23):
Let's see.
Speaker 3 (07:26):
You're talking about what I know what you did last summer.
Speaker 2 (07:31):
Yeah, Jason Fence said he's gonna watch I Know what
you did last summer. Yeah, he's watching Beetlejuice right now.
Speaker 3 (07:42):
Okay, Pickle Pizza Baby Girl is good. I didn't think
I would like it, but it was good. It really
was when we tried it.
Speaker 2 (07:55):
Okay, we'll give you twenty minutes and I'll send you
a link, probably through your messenger on your personal page,
so that'll be good. Talk about the rake. So these
(08:16):
eyes simply fixed on you. It doesn't move, it doesn't growl,
It just observes you. So it's kind of like a shadow, yes,
almost kind of but it's actually looks illuminated because it
don't have any hair and it's real, right, Yeah, so.
Speaker 3 (08:35):
It's not just an outline it. It actually has depth
to it. But the way it acts it seems like
it's kind of like that because it's just sitting there
just staring at yeah, observing. Yeah, that's crazy.
Speaker 2 (08:52):
Hey, Christina, I'm glad you could join us and support us.
Speaker 3 (08:55):
Yes, thank you, Thanks everybody. Oh right, now, we're here
tonight to discuss a creature, not a folklore, but of
suppressed history. This is a genuine entity that has been documented, feared,
and silenced for centuries now. Its current visibility is not
(09:18):
the result of a viral story. And that's what a
lot of people believe, is that this comes from a
creepy pasta and what was it, two thousand and six,
two thousand and six, Yeah, and it is a recent
compilation of evidence that suggests that this has been in
(09:39):
place for decades. Yeah, and they've been attempting to hide
for whatever reason, for generations what people knew to be true. Now,
the raiki is a pretty terrifying creature and it is
has been documented up to this point. Now today we're
(10:02):
going to step outside the realm of casual storytelling. And
we're going to examine the core evidence that was recently
brought to light now, the historical record spanning for centuries,
the physical profile reported by survivors, and the signature psychological
warfare that is part of its terrifying behavior, because that's
(10:25):
what it's doing, just staring at you.
Speaker 2 (10:27):
Yeah, it messes with your brain. Yeah, So.
Speaker 3 (10:32):
Let's start looking back at at some of this stuff.
You know, this is, like I said a minute ago,
not a modern creation. It has been intermittently documented for
over three hundred years, hey, Michelle. Its existence came to
(10:53):
wide public awareness in the early two thousands when a
small group of independent researchers compiled what they claim or
two dozen documented spanning for centuries. They described the same creature,
and this compilation suggested that authorities or organizations had long
sought to enforce a media blackout on this creature for
(11:14):
some reason. So we have three pretty good pieces of
evidence to uncover. And this is some historical evidence, historical documents, Yeah,
that confirms that this thing has been around for more
than just since two thousand and six. And the creepypasta
where everybody says this thing came from. So the first
(11:39):
one is a mariner's log in sixteen ninety one, So
this is the earliest account. So this is late seventeenth
century and a sailor's official ship log was translated and
recovered from a coastal town in the northern US. Now,
(12:01):
the sailor describes walking in his sleep with a terrifying sensation,
only to find the creature at the foot of his bed.
The entry concludes not with a description of an attack,
but with a chilling, frantic statement about leaving the area
and I quote not returning here again.
Speaker 2 (12:24):
At the request of the rake.
Speaker 3 (12:28):
And that was in the journal.
Speaker 2 (12:30):
Yeah, that was in the sailor's log. Yes, a ship log. Yep.
Speaker 3 (12:37):
So the implications here is staggering. The creature is not
a mindless animal, but it is possibly an ancient sentent
entity that communicates directly with the sailor. Now, this earliest
entry establishes that the rake is not just a monster,
(12:59):
but as a controlling entity capable of making demands, giving
this suppressed history immediate verifiable weight.
Speaker 2 (13:10):
Yeah. I mean, you got documents that say that. And
it even mentions the name of the the rake. Yeah.
Speaker 3 (13:19):
Crazy, Yeah, seventeen seventeenth century. Yeah, sixteen, what was it,
sixteen ninety one? So it's interesting.
Speaker 2 (13:32):
So the second document we'll talk about is a journal entry.
It's supposedly from a Spanish speaking traveler. Now, this account
is characterized by the authors repeating the phrase I have
(13:53):
experienced the greatest terror multiple times, documenting a clear state
of psychological shock. So the author describes seeing the creature hollow,
black eyes that pierced pierced him, and the feeling the
(14:14):
touch of its wet hand wah wah wall. The account
ends with a vow of despair that says I will
not sleep. Would you sleep after that? If you saw
something like that? So the eighteen eighty journal confirms that
the rake's signature attack pattern is psychological warfare. The creature's
(14:40):
eyes and touch are meant to shatter the victim's ability
to sleep or function, and it shows that its attack
has always been a long lasting attack, Right, you want
to go ahead and do the document number three.
Speaker 3 (14:58):
Document number three is a suicide note from nineteen sixty four.
Speaker 2 (15:04):
Let me show a picture of this thing first.
Speaker 3 (15:07):
Yeah, does anybody know what a rake looks like? Because
Jason's got a couple of pictures.
Speaker 2 (15:11):
Here now, this picture that I'm about to show us
from the two thousand and six uh, creepy PASTA creepy
pasta thing that they deemed a hoax. I don't know.
I mean, we've got documents that says it's not a hoax.
But I'm gonna show this picture that's supposedly a rake. Yeah,
(15:35):
and it's creepy.
Speaker 3 (15:36):
Could you imagine being laying in bed waking up to
that staring at you at the foot of the bed.
Speaker 2 (15:44):
No, could you say, pew pewew, I'll be reaching for
my firearm that's over the top of my head in
my bed. Probably wouldn't hurt it. I don't know if
(16:05):
that's a a physical entity, physical entity or or just
something other. I don't know.
Speaker 3 (16:14):
Almost looks like you was just about to say otherworldly.
Speaker 2 (16:17):
I did. I was about to say otherworldly. Yeah. So
that's a picture that was shown in two thousand and
six that made headlines. Then it was found to be
hopes is what they claim that that's the big, the
big media delusion that it's fake.
Speaker 3 (16:40):
Right, and that's why they call it a creepy pasta.
Speaker 2 (16:45):
Yeah, because it's a fake.
Speaker 3 (16:48):
So Document number three is a suicide note in nineteen
sixty four. Now, the final document is perhaps the most
chilling piece of evidence. Now, it suggests that the creature's
ultimate purpose is a note left by a man who
took his own life, explicitly blaming this entity, and it
(17:14):
says it is not the fault of anyone other than him.
He describes a chilling progression that mirrors many witness accounts.
First he felt the presence, then he saw it, and
finally he heard its voice and looked into its eyes. Now,
(17:38):
this person chose death over the fear of what he
might next wake to experience. He mentions two people, Dearest Lenny,
I have prayed for you. He spoke your name. This
confirms that the Rake is a highly targeted, slow psychological
torturer who's power lies in driving victims to self destruction.
(18:04):
The line he spoke your name implies that a specific
predatory knowledge of its victims. Yeah, so these three documents
kind of serve as a undeniable proof that there is
an entity that exists, and it does terrorize and has
(18:25):
terrorized people for centuries.
Speaker 2 (18:29):
Yeah. I mean you can't deny the documents and the proof, right,
I mean, well, that's more than just yeah, let me
show another picture just to show what this is from
a trail cam. Now, this is weird to me. I'm
(18:53):
not sure if it's real or fake, but now that
looks kind of not like a flesh and blood entity.
Looks weird. It does. It's crazy. The deer don't seem
(19:14):
to mind.
Speaker 3 (19:16):
He's probably getting fed corn. So then the guys can
shoot it tomorrow.
Speaker 2 (19:22):
Just saying. But you know what makes us rake so
instantly recognizable, regardless of the century the witnesses is writing in,
the physical description is early consistent, suggesting a single distinct
biological species or entity. And you know, the rake is
(19:46):
universally described as an unusually tall, pale, hairless, and humanoid creature.
Its body is gaunt, with no clothing, almost e little,
uh even hunched over or crouched, and it's frequently it
frequently moves on all fours. Now, this posture gives it
(20:12):
an unnatural, disjointed way of moving, which is a clear
signal that this thing is not human or a typical animal. Right,
it's something different even, I mean if it knows your name.
Speaker 3 (20:30):
Yeah, so it's either hanging around where you can't see it,
and it hears names, and it can pick them out,
or it's got an ability maybe to to go in
deep into your mind and pull these things out.
Speaker 2 (20:44):
Yeah, it's just amazing that. Hello already, how you doing?
Walk on your foot? Now that's good. You have men
awesome man. David was looking at the pictures. Yep, looks
pretty good. Nice, healed. Oh, look we've got mister Watson in.
Speaker 3 (21:05):
Stephen popped in. We got mister what's up ron king discoveries? Uh,
we're talking about one of his favorite subjects.
Speaker 1 (21:15):
I think I don't know if it's a favorite subject
or mine.
Speaker 2 (21:20):
Do you like the way it looks?
Speaker 5 (21:22):
Huh?
Speaker 2 (21:23):
Do you like the way it looks?
Speaker 1 (21:24):
No, definitely not.
Speaker 3 (21:29):
It's a it's definitely uh an interesting being as far
as like what it does.
Speaker 2 (21:39):
And and everything.
Speaker 3 (21:40):
You know, it almost seems like it's in the same
realm as shadow people. But yet it's not a shadow
because it's actually got depth and a figure to it,
you know, but it's just sets there and watches you
like they do.
Speaker 1 (21:54):
Oh yeah, I would even say you need to put
it in the same realm as a skin walker and
even a window go.
Speaker 2 (22:03):
Yeah.
Speaker 1 (22:04):
I mean, honestly, these things are they're all the same entity.
The research has been showing me.
Speaker 4 (22:11):
That's what that's what it leads to. They're all the.
Speaker 1 (22:13):
Same thing, all the same thing leads you to a
person if they are a person in their previous life,
they leads you to be a person that was in
desperation and their last moments of breath or the last
moments in life was to become this entity so they
(22:37):
can continue living, pretty much making a deal with the devil, right, yeah.
Speaker 2 (22:41):
Right, explain the way they look.
Speaker 4 (22:45):
Oh yeah, definitely, yeah, definitely.
Speaker 1 (22:48):
These things are My biggest thing is because you've got
skin walkers in the Midwest, You've got not not the Midwest,
You've got skin walkers of the West.
Speaker 4 (23:00):
Then you have Windo.
Speaker 1 (23:01):
Goes I would say, the Midwest, upper Midwest up, and
then you would have what people have reported in you know,
our neck of the woods as rakes because they're seeing
these weird pale entities, hormonoid looking things walking through on
their on their trail cameras and everything else.
Speaker 4 (23:24):
It's it's unreal what it is.
Speaker 2 (23:26):
Yep, you know.
Speaker 4 (23:29):
Uh, I'm telling you.
Speaker 1 (23:31):
The research leads me to believe that these things are
some weird entity of a demonic possession, where like I said,
before these things are these people, whatever they may be,
or a person or entity or whatever, they make a
deal with the devil. I'm sorry to repeat myself, but
(23:52):
that's just how explains these things. They're all connected.
Speaker 2 (23:55):
Right, So, did did you hear the three of the
three documents that we you've come up with and have researched.
Have you ever heard them?
Speaker 4 (24:05):
I was in the middle of doing a couple of things.
I don't think I did.
Speaker 2 (24:09):
Well. When you go back and watch the show, you
can there was three documents that surfaced around the sixteen hundreds.
It was the first one. The first one was in
the sixteen hundreds about a It was from a ship's
captain's log, really sailor's log, and it talked about the
rake specifically sixteen ninety one.
Speaker 1 (24:30):
Well, see if you do some other research besides that
on the actual rake, the depiction of what a rake is,
some modern research and other people will lead you to
that the actual visual look of a rake was what
they were making for. I can't remember the game.
Speaker 3 (24:52):
But it was a creepy pasta in two thousand and six.
It's where everybody tries to claim it comes from.
Speaker 1 (24:59):
Right, Yeah, they even claim it come from a that
this rake entity matches a video game that's supposed to
be coming out, and this video game had this depiction
what we would know now as a rake. But if
my memory serves me best, they kind of kicked it
back because it's too scary. In other words, And this
(25:21):
picture that this company come up with kind of surfaced
the internet and went around everywhere, and this, that.
Speaker 4 (25:27):
And the other and that.
Speaker 1 (25:30):
What you see now is what a law people think
is the rake. But I've got videos that I was
sent one I've got it posted on my accounts where
a guy captured a what I'm going to say as
a rake.
Speaker 4 (25:45):
This is a very long tall It was.
Speaker 1 (25:49):
Been over in the video, but it would represented if
it was a standard, it would have been very tall, skinny, pale,
white skin, hominoid m hm. This thing was walking on
all fours. It had its bare two feet to the
ground and it had its knuckles kind of walking the
ground in front of it as its front limbs. And
(26:12):
you can hear actually the footfalls in this video from
that thing walking. And there's several other videos just like
that surfacing where people are calling this thing the rake.
Like in Kentucky, there's a big CCTV video that went
around everywhere about this hominoid looking creature with really long,
(26:38):
stringly hair that was missing in other places, but they
had this few strands coming off its head. It was
bent over, very skinny ways, very skinny legs, kind of
a popbelly, skinny arms and everything, just walking bent plumb over,
just about it and walking through somebody's yard in Kentucky.
Speaker 2 (27:00):
Yeah, I think I've seen that. It's kind of a
long mid section. Hello, Tennessee, Kentucky, bigot, how are you doing?
Speaker 1 (27:08):
Yeah, that's a sense of the video. I tried find
there a long well, I see, here's the weird thing.
The wild while back when that video first surface, the
person who actually recorded uploaded the actual raw video of it, but.
Speaker 4 (27:22):
Then it disappeared.
Speaker 1 (27:24):
And now you have someone taking a video of the
screen of where the original video surface, and that's what
I've got posted on my social stuff.
Speaker 4 (27:32):
But even then, looking.
Speaker 1 (27:32):
At it's a very creepy thing.
Speaker 2 (27:35):
Yeah, so.
Speaker 1 (27:39):
It the these entities are just I think from the
research I've done, they're all connected. They all have the
similar background. Whether what I mean is they're all demonic
because you hear the score story of skin walkers, skin walkers,
(28:00):
or somebody that pretty much had to do a very
bad deed in order to They usually.
Speaker 3 (28:07):
Kill a family members usually what it was in a
Native American tribe, they usually killed the family member too,
did yeah great.
Speaker 1 (28:15):
They usually have to kill a family member or something
of that nature to become this entity. And when they
become this empty all they got the entity want I'm
sorry getting hitd of myself. Whether they become this entity,
all they have to do is to pretty much drape
the skin of whatever they want to become over top
(28:36):
of them.
Speaker 2 (28:37):
Yep.
Speaker 1 (28:38):
Well, if you look at the story of the Wind
to Go, the Wind to Go story is it's that
point in time where somebody, I don't know where this
is exactly come from, but this is what I when
I did my research. This has come up several times
when that person is a point of desperation, their own
life's last leg too, you know, live pretty much this
(29:03):
entity will come to them.
Speaker 4 (29:04):
Here is your offer, Here is your.
Speaker 1 (29:07):
Chance to become something.
Speaker 5 (29:12):
And well, in and Native American legends and everything, they
talk about the Windy Go as two entities.
Speaker 3 (29:24):
Correct, Yes, Entity one is a flesh and blood creature
that goes around and usually is very cannibalistic.
Speaker 4 (29:33):
Correct, And the.
Speaker 3 (29:36):
Other is a spiritual creature that can inhabit the body
of another person and yet at that point turned them
into a flesh and blood winding go.
Speaker 1 (29:50):
Correct. You're one hundred percent correct. Yeah, that that's what
my research is been. You send it up there. That's
pretty much what these things are. Yeah, and I don't understand.
I don't think. I don't think for a second or
second guess that the rake entity could be not the
same thing of a wind to Go because they match
(30:11):
profile very close.
Speaker 4 (30:13):
To a wind to goo.
Speaker 3 (30:15):
Yeah, they're pretty pretty close, except for I mean the
looks are a bit different. But yeah, I mean you know, right.
Speaker 1 (30:22):
Yeah, your windy go is normally going to have what
people say is probably some.
Speaker 3 (30:27):
Horror antlers usually, and they're usually like nine or ten
foot tall. They're usually huge, but they're the same. They're gangly,
yep creatures usually white pell white. So I mean, what's
to say that one isn't the other. I'm like you,
I think you're right though. I think that you know,
(30:50):
maybe when you first turn into one, you don't have
the horns yet. I mean, who knows, you're a newborn
that's it.
Speaker 1 (30:57):
It's kind of like what's his name from Lord of
the Rings, the goblin Gollum. Slowly, over time he turns
from being a hobbit to this creature. Yep, Slowly, over
time he starts to lose his hair, he starts to
lose his body mask, his body structure, and everything else
(31:18):
like that. That's kind of where my research has led me.
These things they transform, they're not human no more. They're
human souls or whatever it may be, has gone from them,
and they've become fully demonic, fully engulfed in some type
of demonic ritual or something like that.
Speaker 2 (31:38):
Right, Yeah, Tennessee Bigfoot says many beings have been created
out of genetic experiments too. Government ets can't say it's demonic,
but he agrees that it's bad and sad.
Speaker 1 (31:56):
Oh yeah, yeah, there's been plenty of cases were that
leads into a lot of your Bigfoot dog man stories
where the government made these things. I don't I don't
one hundred percent back that, but I think, in my
personal opinion, some of these entities or demonic I think
(32:19):
the word is oppression. I may be wrong, or pretty
much demonic takeover for lack of better words, these things
have been around for a long time. I mean, if
you really and just in my belief where I come
from and justis six was six. It talks about there
being giants in those days, and there's day after and.
Speaker 4 (32:42):
You get digging off into that.
Speaker 1 (32:44):
You know, I'm sorry if I can't quote it exactly
the correct way. I'm sorry for the long background audio
on that side.
Speaker 4 (32:52):
Now.
Speaker 1 (32:53):
But uh, back in those days, Uh, there was a
I will say Paul, I could be wrong. Paul was
led to their their land that they was promised even
after the flood, after knowing everything, they were led to
their land. And when they got there, the spies found
that there was giants there.
Speaker 3 (33:14):
Well that was that was during uh the exodus. Correct,
During the exodus, Moses sent knowing he couldn't never go
back and see the homeland, but he still sent spies
to go look at the place, and they said that
the place was overflowing with milk and honey. You know,
it was an awesome place, he said, But they were
(33:35):
giants there that we were as of grasshoppers to them.
Speaker 2 (33:39):
Correct. So you may not believe this, but we were
just talking about this before the show. Yeah, we were
the exact same scripture.
Speaker 1 (33:46):
Yeah, dude, I'm telling you there's been some weird consensency
has been going on here later for me and things
I've been talking about. See you know, I went to
see Tony three weeks ago maybe four now, and ever
since I would go see him and seen something fall
out of the sky and researching this has been some
(34:07):
weird things happen right where I'm at.
Speaker 2 (34:13):
When's the Has the video done came out of you
and him? Uh?
Speaker 4 (34:17):
No, it has not. It probably some time.
Speaker 1 (34:19):
He had some other scheduled stuff, so it'll probably be
a little while.
Speaker 3 (34:25):
So definitely have to keep us updated on that.
Speaker 4 (34:28):
Yeah, I will. We're not here talk about him. We're
gonna talk with y'all now.
Speaker 2 (34:34):
I still want to watch it, Yeah, we want to
watch it. Yeah. Baby girl says, uh, she don't know
if there's any creepy critters around here, but it gets
dark and she does not leave the porch.
Speaker 1 (34:49):
Loise old women from I'm not saying she's old at paraphrase.
Speaker 4 (34:55):
That, but.
Speaker 1 (35:02):
A lot of these old timers say, you know, trying
not to be out after dark, you know, and everything else.
Speaker 4 (35:07):
Don't be whistling the dark and all this other stuff.
Speaker 3 (35:10):
Whistle in the woods and all these things. Yeah, yeah, absolutely,
It just I.
Speaker 1 (35:15):
Mean, all these things somehow or someway or tied together.
It's just it's it's just like me and Eddie when
I went and got Lesids and Lord Pizza and check
them out. Oh yeah, yeah, we got the h We
got the new Bigfoot cookie today.
Speaker 2 (35:33):
Oh how was that?
Speaker 4 (35:34):
Always delicious? God is delicious?
Speaker 1 (35:38):
And uh Wild was over talking to him and him
got talking about how coyotes are always coming up in
these cryptied encounters.
Speaker 4 (35:46):
I'm like, and I telling him, you know, it's just
weird how these coyotes keep coming up.
Speaker 1 (35:51):
Wives are always kyodies appearing in these cryptied you know, investigations.
Speaker 4 (35:57):
Or encounters and everything else.
Speaker 3 (35:59):
Mm hmm.
Speaker 1 (36:00):
There's something linking them all together. I wish I knew what,
but I don't.
Speaker 4 (36:04):
One day.
Speaker 3 (36:06):
Yeah, it is interesting when you look into it, because like,
you get a lot of that with especially with Bigfoot,
it seems like you get a lot of coyotes that
come up.
Speaker 2 (36:20):
Yep.
Speaker 1 (36:21):
I even think a lot of times Bigfoot's catching a
rap for dog Man, I really do, because there's too
many counts that I think, in my personal opinion, that
that lead to.
Speaker 4 (36:36):
Big you know, sounds like dog.
Speaker 1 (36:38):
Man activity at times, and it's and they claim it
to be bigfoot because no one knows really any better,
because no one really knows what a dog man is
or what they're supposed to look like nowadays, it ain't
like bigfoot in any popua culture.
Speaker 4 (36:52):
So right, that's what I think personally, Right.
Speaker 2 (36:57):
Well, I think in.
Speaker 3 (36:59):
The night, when you don't see something, you could easily
mistake one thing for another, especially if they're you know,
both pretty good sized creatures. So I think, you know,
if it doesn't come running up into your face, you're
gonna definitely not be right exactly what it is, you know.
Speaker 1 (37:18):
Yeah, sorry, I had looked around that the moon looked
weird in the camera here, like it looks like there's
something beside it?
Speaker 4 (37:26):
Does it not? To you? All?
Speaker 2 (37:27):
Yeah? Yeah? Its So? Has there been any like rape,
uh stories or incidents that you've been told around here
in Appalachia?
Speaker 3 (37:40):
Maybe girl, you might have a big fit up there.
Speaker 2 (37:44):
Well.
Speaker 1 (37:45):
That that's the hard thing that I've tried digging into
me personally, with all the stories I've heard in my
thirty years on this earth, and you know, want not
been around the old timers right off hand, I can't
tell you that there's more than what a handful would
say could possibly be a rake of some entity. There's
(38:08):
been some old timers and other people tells me that
there's these been weird entities or pale looking things through
the woods, but not necessarily come out as oh, it's
a rake. You know, that's a very hard subject to research,
even here in Appalachia.
Speaker 4 (38:27):
Because you know, the Cheroke.
Speaker 1 (38:30):
I'm trying to think because a buddy of mine that's
part of our candiscoverers, we have been diving off into
some this stuff and some other things that's happened to
his and previous in his lifetime now and I'm trying
think of the name, but it's pretty much the Cherokee
had a name for an entity that pretty much passed
(38:51):
along to a loved one that this person would have
had to be not necessarily evil, but had the bad
spirit of just a bad spirit of demonic entity of
some sort for lack of better terms. And when this
person passes, that kind of floats and takes over them.
(39:12):
And like I said, it's led me down several different
rabbit holes. But right off hand, I can't tell you,
but maybe three that I've had been told that looks
like it is a rake entity.
Speaker 4 (39:29):
In our local area of east en Sea.
Speaker 2 (39:34):
That's interesting. Yeah, they're a little rare around here, I think, Yeah,
I think they are.
Speaker 4 (39:40):
Oh yeah, definitely, yeah, they definitely are.
Speaker 1 (39:45):
It's it's just one of those weird things that it's
hard to keep up with in our area because a
lot of people don't want to talk about this stuff
or anything else like that. Yeah, but when you finally do,
they may they may tell you a thing or two,
just like all the big Foot stuff I've been told.
Speaker 3 (40:02):
Yeah, yeah, Well, I mean, you know, when this this
creature is mainly and most of the time is seen,
you know, from what it seems like is when you're
sleeping and and you wake up with it being in
your room or whatever. You know. I think a lot
(40:24):
of people that most of the time what they do
is they just dismiss it all is a bad dream,
it was a whatever, and they get on with their life.
Speaker 1 (40:38):
That's that's a whole nother subject in itself, I mean, honestly,
because you get these people that experience the hat man
or the shadow people.
Speaker 3 (40:49):
Lots people have those. Now, those are very common Tennessee
Kentucky bigfoots and knock the while buddy, you're you're right
next door to us. All yeah, oh, your volume went away?
No volume, Hey, Steve Stephen, your volume went away. I'm
(41:18):
just showing it on right here for some reason. Did
you mute yourself, Steve? Oh no, no, no, you're not muted.
(41:39):
It went to because we just saw you hit the
mute button and then it don't and then you unmuted yourself.
Speaker 2 (41:48):
Hm hmm. You might have to go out and come
back in.
Speaker 3 (41:55):
Mm hmm.
Speaker 2 (41:57):
Yeah, Tennessee, Kentucky Bigfoot. Uh so you're in Knoxville. We're
about thirty miles south.
Speaker 3 (42:05):
Yep, we're right here in east right here in Louden.
We still can't hear you.
Speaker 2 (42:22):
All right, we'll uh, we'll let Steven figure that out.
Come back with him here in just a minute. So
the rake, it's the it's defining features. Uh. It has
(42:46):
overly long limbs. We know this love loud and gold
painting in Coker Creek. Oh yeah, yes. And it has
like rake like claws, which defines its name the rake.
So this instantly makes it seem capable of immense speed
(43:10):
and violence despite its fragility. Its face however, is the
central focus of the terror. Witnesses consistently describe a face
that is sometimes smooth, with no nose or mouth, emphasizing
the terrifying blankness. But the most constant and critical feature
(43:31):
are the eyes, whether described as hollow, black, or catlike.
They're very large, piercing, and universally described as the instrument
of its observations and its physical appearance. Its physical form
is designed not for long battles, but for stealth, unsettling stillness,
(43:52):
and quick the sisive strikes, So a perfect adaptation for
a nocturnal predator that haunts. You know, let's see if
Steven's back on. Stephen, we hear you?
Speaker 4 (44:09):
Now that was weird.
Speaker 3 (44:12):
Yes, it was, because all of a sudden it went blank,
and then I looked over. I thought you was just
sitting there, and then I saw that you was talking,
and I was like, uh.
Speaker 2 (44:20):
We do not hear you.
Speaker 1 (44:22):
I'm telling you, guys, and I'm telling you, ever since
i've been talking about some things going on here lately,
I've been getting hits like this. I'm telling you, yeah,
because like the we it's just talking about these weird
entities and people having stuff come into their bedrooms at night.
There's a lot of weird consistencies going on here. That's
(44:44):
probably the word word to say. I'm saying wrong one,
but I'm telling you guys, it's weird.
Speaker 3 (44:51):
Yeah, I mean, you know, I'm not much more than
believing in coincidences. I think that things happen and then
they happen for a reason. So yeah, you gotta know
what and sometimes sometimes uh, we gotta do like what
you're what you're doing is slow down and then try
to find, well, what's the common denominator? Why did A
(45:15):
B and C happen? And you know, again, we don't
believe in coincidences, So what ties all this together?
Speaker 1 (45:21):
You know?
Speaker 4 (45:22):
Right?
Speaker 3 (45:23):
That's the hardest part of it all, of course, and
the and the weirdest party is here.
Speaker 1 (45:28):
I don't I don't see the guy. I don't know
if y'all seen. I don't know if y'all was watching me.
But when I was trying to figure out what, you know,
trying to talk to you all, there's a guy come
up to my right here on my road, just walking
with two dogs and looking down my road. Y'all can
see my road behind me. I don't see this guy
(45:48):
no more. And I do not know where he came from.
Speaker 4 (45:53):
So this is weird. This is weird.
Speaker 1 (45:57):
Not staging this, I promise I don't know where guy
came from because I can see up my road right
here I'm sitting and I did not see him come
from anywhere.
Speaker 2 (46:05):
That's crazy.
Speaker 4 (46:06):
Yeah, a lot of crazy things.
Speaker 3 (46:09):
Yes, yeah, you know this could be Remember that was
it back in the nineties or or was it the eighties?
It might have been somewhere around in there, maybe the
early two thousand, but I don't think it's that long ago.
It was a movie that was based off of Stephen
King book and no, damn it, I forgot the name
(46:36):
of it. It's I could I could tell you the
premise of it, and maybe in doing this the name
of it will come to me. It's like one of
those things that's on the tip of my tongue. But
so this comic comes in, come to find out what
to comment. It was actually an alien ship at the
very end of the movie, you know, you find out
it's an alien ship. But it maximum over to so
(47:01):
all the weird stuff started happening in the cars started
self driving and trying to kill people and doing all
that kind of crazy stuff.
Speaker 2 (47:10):
What do you think I remember that movie?
Speaker 1 (47:12):
Oh yeah, there was even a movie filmed in Teleco
called The Haunting of Teleco Planes.
Speaker 4 (47:17):
I believe similar to that.
Speaker 2 (47:19):
Yeah yeah, yeah, yeah.
Speaker 1 (47:23):
With that old boy that played Bo Duke and the
Dukes of Hazard in it as well.
Speaker 2 (47:28):
Hm hmmm.
Speaker 1 (47:30):
I've even seen the old house that they filmed that
movie in, because at the end of that movie, if
I'm not mistakes about very long time, they blew that
house up because of the stuff going on. But the
actual old house they filmed in, I've actually been to
it in in it and everything.
Speaker 2 (47:46):
Wow, Oh Tennessee. Bigfoot says, evil distracts from the right.
Always watched your left.
Speaker 4 (47:56):
That's it. Always watched your six. Yes, they watching six,
not just you left and you're right, but watching.
Speaker 2 (48:04):
Watch everything. I see somebody behind you walking up on them.
Speaker 4 (48:10):
Don't tell me that.
Speaker 5 (48:13):
Jason trying to get y'all jomping.
Speaker 4 (48:15):
Now. I don't know where this guy come from.
Speaker 2 (48:19):
He's got two dogs, two hell haunds.
Speaker 4 (48:23):
Okay, there's no there's no hellhounds behind it front.
Speaker 3 (48:29):
Oh man, Jason, that's it.
Speaker 4 (48:33):
In October, that's it.
Speaker 2 (48:35):
Spooky season.
Speaker 1 (48:36):
I even got the whole uh Sanders and sisters. I
don't know if you see that behind me here posted
up in the front yard. Oh yeah, oh yeah around here.
Speaker 3 (48:51):
Halloween is one of my favorite seasons. I've always always
liked it. It's always struck a core with me my
whole life, and and so I don't know, it's it's
something primal.
Speaker 1 (49:07):
I think, Oh yeah, if anybody's interested, they already go
check out the I don't know remember the exact term
for the thing. But in Edewall, Tennessee, they always have
a Murders on Main Street. That's what's called Murders on
Main Street. They have a little tour. Will they take
it up and down the main street of that wall
of all the murders and stuff that's happened and all
(49:28):
the weird that's happened around the gym theater.
Speaker 2 (49:32):
Well, oh yeah that yeah.
Speaker 4 (49:35):
It's pretty neat.
Speaker 1 (49:36):
It's been a long time since I've been on it,
but it was pretty neat last time I served.
Speaker 3 (49:40):
Bo Kerry does one here in Louden and stay on Facebook. Yeah,
he's this month is is a busy month for him,
and but he does the Haunted Loudon tour and also
does a cemetery tour and it's pretty good.
Speaker 2 (49:56):
We've gone on it multiple times.
Speaker 1 (49:58):
I even think there's I've seen something to day. I
don't know if it's like an exactly exactly haunted tour,
but they're doing something in Teleco too. Whether the Big
Bear Tuban is gonna start taking people out on show
them some stuff and everything else. I'm I'm curious to
get on that seef. They're actually right about all their legends.
They've got gonna stir up.
Speaker 2 (50:19):
That's interesting.
Speaker 1 (50:20):
Yeah, yeah, I'd be curious to see what's about.
Speaker 3 (50:25):
Yeah, that's that's interesting.
Speaker 1 (50:28):
Wait, I said, take them up those stove road and
drop them off to see what happens.
Speaker 2 (50:34):
I was gonna ask you a question while you're on here.
Have you seen the recent pictures and stuff and a
video too of a black panther around here and and here?
Speaker 1 (50:46):
There was one floating around of a picture from Mississippi.
I think it was I shared it. I don't know
there was actually kind to think of it. I don't
know where it was. I seen it on Tony. Tony
was actually on shared it with me. There was a
big cat pictured on a trail camera up in Kodak, Tennessee,
(51:09):
probably about maybe a month a month a half ago, but.
Speaker 3 (51:13):
Here and my uncle lives as in Kodak.
Speaker 1 (51:16):
Yeah, but here in our local area. I'm not exactly
sure if there's been one filmed or not. I know
where my grandparents live, there's always been people seeing one.
Speaker 2 (51:27):
Yeah, they the video. I don't know. It might have
been the one from Mississippi, but it was actual video
of this black, big, old black cat just walking through
a field. So yeah, I.
Speaker 4 (51:40):
Would say the one that come I seen from Mississippi.
It was coming like.
Speaker 1 (51:43):
Out of like a wood, out of the woods into
like a little field. But I always seen the picture.
I don't know if there's a video or on.
Speaker 2 (51:50):
Huh. That's interesting though.
Speaker 4 (51:52):
Yeah, they're here f but's about it.
Speaker 2 (51:56):
Yeah.
Speaker 3 (51:56):
Tennessee, Kentucky Bigfoot says they caught one a big cat
on a trail cam just south of Sterns, Kentucky in Tennessee.
Speaker 4 (52:05):
Mmm, well, I can confirm I've shot at one. So
m a long time ago.
Speaker 3 (52:16):
Now, we never talked to Jennie Carter.
Speaker 2 (52:22):
She's from Monroe County, Sweetwater.
Speaker 4 (52:24):
She's from the Meroe Kennym mckennay line.
Speaker 1 (52:27):
Yeah, I haven't heard from her long time either, I've
been trying to reach out to her.
Speaker 2 (52:34):
Yeah.
Speaker 3 (52:37):
I think Eddie from Legends and Lore says he knows
her or has talked to her or something, hasn't he.
Speaker 1 (52:42):
Well, there for a while she was coming in and
stopping in and eating there before they would go out
on investigations with Ninja Dave. I think it was her partner.
They would come in here and eat and being head out.
But I don't think Eddie's ever missed anything. They've been
in there recently.
Speaker 2 (53:01):
Gotcha.
Speaker 3 (53:04):
Randy says that he has them on trail cams in
Monroe County.
Speaker 2 (53:08):
Oh.
Speaker 1 (53:08):
I wouldn't doubt it one bit, especially if you're from
the area of Mount Vernon.
Speaker 4 (53:12):
I guarantee it.
Speaker 3 (53:15):
Oh yeah, Dave accessor.
Speaker 1 (53:20):
Yeah, i'd say name today, but you best bet the
finder right.
Speaker 2 (53:26):
Well, Stephen, Uh, we appreciate you coming on. We're going
to tell one more. We're going to tell the creepy
pasta story, and then we're gonna get off here.
Speaker 3 (53:36):
The one that the one that made it famous.
Speaker 2 (53:40):
Yeah that was supposedly a hoax. Yeah. Uh. You can
stay on or you can get out to stay on here.
Speaker 4 (53:49):
Yeah.
Speaker 3 (53:49):
I hang out with y'all, so the most detailed modern
account was documented Intow thousand and six. Like Jason just said, now,
this served as the catalyst that you know, forced a
lot of people and looked into the historical evidence into
(54:12):
this actual story. Now, the survivor's account said that the
pattern of stalking with the creature's brutal capacity for violence,
So it says that it stalked to slaughter.
Speaker 2 (54:32):
That's what they said.
Speaker 3 (54:34):
The story starts exactly. A woman is woken by her husband,
who is pointing at the foot of their bed. A naked, white,
crouched humanoid is sitting there, simply just looking at them. So,
(54:55):
for some reason, I've lost So the silences as shattered.
The husband panics and screams. The creature then shrieks and
suddenly flees, So the wife runs after it and finds
that the creature was on top of her young daughter
(55:17):
and it was covered in blood. So, as the creature
continues to flee into the night, the dying daughter whispers
words validating the name found you know in the mariner's log,
which was the Rake. Now it didn't end there. The
(55:38):
woman's husband tragically died in a car accident while rushing
the girl to the hospital. Indirectly claiming a second victim. Now,
the surviving woman dedicated four years to understanding what had happened.
Her fear remains, and she's afraid that it's going to return.
She provided researchers with final chilling piece of evidence, which
(56:02):
was a tape recording of the creature's voice captured while
she slept.
Speaker 2 (56:13):
It's creepy. It's so creepy pasta So you know that
that that that boom. That account. It confirms the appearance
the unnatural voice mentioned in the sixty four suicide note
that we uncovered, and the capacity for swift, brutal, targeted violence.
(56:38):
It takes a creature of ancient documented history and makes
it a clear present danger danger in the modern world.
So the rake endured because it's consistent. Its power is
derived from the constants across three hundred years, the consistent documentation,
(57:03):
the mariner's log, the journal, the suicide note. It suggests
that the entity that has been actively suppressing its existence,
making its re emergence in two thousand and six more terrifying. Right,
So it's the predator that doesn't hunt you, It watches.
(57:29):
It attacks the mind, your rest, and your sanctuary, turning
your home into a cage and your sanity into its prey.
Speaker 3 (57:37):
Right, And I believe that a lot of people do
get messed up by stuff like that. Yeah, it's the
same thing as a haunted itself, right, live blood, It
is a cursed being. Yeah, yeah, I think you're right,
Tennessee Kentuck your bigfoot.
Speaker 2 (58:00):
I don't think that this story is fictional. I think
it's a story that's been suppressed and was successfully suppressed
in two thousand and six when when it came out.
It's current visibility proves that some fears are ancient, persistent,
(58:21):
and waiting for the right moment to re emerge.
Speaker 3 (58:27):
So what's funny about this is is that you know,
when you hear stories, I guess you, it makes you
think a lot, right, And this one was said, oh,
it's a creepypasta. It was a fake story, you know,
it's it's you might as well be watching not maryon
(58:50):
Alm Street or something, Right, it's all made up. Nothing
to see here, folks, just keep on going. But the
same thing was said about Slenderman. It was a made
up story. It was an Internet story, made up and
it went viral, and then everybody started to seeing these
these entities. Now you've got one of two things in
my mind and in my world of thinking, two things
(59:12):
that are happening. One. Okay, maybe some things are made up,
and if you get enough people thinking about it, then
you're going to bring it into reality. Yeah, just like
the experiments we talk about in the paranormal you're going
to manifest this thing.
Speaker 2 (59:33):
Yes, But just like this.
Speaker 3 (59:35):
Story with the slender man stories, they have also a
lot of people have gone back and found much older stories, stories,
I mean all the way back, if I'm not mistaken,
to Egyptian Times talking about this same being. Yeah, maybe
it's not got the same name, but it's the same being.
(59:56):
When you look at the profile of this of this being,
it's the same. So the same thing with hat Man
or with any of these other type of creatures. You know,
they're all thought to be modern, but when you really
start delving into these things, they've been around for centuries.
Speaker 2 (01:00:17):
You know. Even dog Man, it seemed to me was
a new thing because I never heard of it.
Speaker 3 (01:00:27):
I'm guilty as charged.
Speaker 2 (01:00:29):
I mean, I had never heard of a dog man
until we was at the big Foot conference two or
three years ago. And but I mean it's in Egyptian
times there were dog headed gods.
Speaker 3 (01:00:43):
Oh, and then you also have some people that were
wondering at the time that talked about these and I've
seen it in several documentaries, but there was a town
of dog headed people. Yeah, and I don't remember what
it is.
Speaker 1 (01:01:01):
But there's even saints that's been on record of Saint
Christopher being such a large person and coming into the
presence of Christ. But yet he had this presence of
such a doll creature, right, yes, oh yeah, these dog
man stories. I'm with you, Jason. It's it's weird ever
(01:01:24):
since I got in the subject.
Speaker 2 (01:01:26):
Yeah, it seems new to me, but in reality it's
not really the first.
Speaker 3 (01:01:30):
Time we heard about it, we were like no, no,
because we had people come up to our booth and
was like, hey, have you heard about the dog Man
And I'm like, Nope, have not.
Speaker 2 (01:01:45):
What is a dog man? Really?
Speaker 3 (01:01:47):
Yeah, so it didn't seem Saint Christopher is supposed to
be a dog have a dog yet?
Speaker 2 (01:01:55):
Yep.
Speaker 1 (01:01:55):
Like I said earlier, I think Bigfoot's been catching a
lot of rat for the dog man.
Speaker 2 (01:02:00):
Right, Yeah, could be dang dog man.
Speaker 3 (01:02:06):
Bad.
Speaker 2 (01:02:06):
I wonder if he carries a purse like the ancient Egyptians.
Is that purse. That's something we've talked about that before
on the show.
Speaker 3 (01:02:16):
It's we have the handbags because they're in Mesopotamia, they're
all over the world, but they're also in South America
and they've now go Beckley Teppy. Uh, there's a there's
handbags shown on there and a lot of people think
that it is knowledge. It signifies knowledge. Uh, They're they're
(01:02:41):
trying to say that when the earth was destroyed, that
you had seven up callu or or seven sages that
came out and what they did is went throughout all
of the world and brought culture back to the world.
(01:03:02):
And and that's what that was. And you'll see some
of them have what looks like a a pine cone
and that's supposed to be the seeds of knowledge. But
but but that's their interpretation, right. But what's funny about it,
like you said, what's neat is that all these cultures
(01:03:25):
and some you know, never had direct correlation with each other,
have these exact same iconography.
Speaker 2 (01:03:34):
And that's interesting. Yeah, yeah, for sure. Well, we want
to appreciate everybody for showing up and listen to listen
to us ramble. I'll have to get that out.
Speaker 3 (01:03:49):
Thank you and see you can take you.
Speaker 2 (01:03:50):
Big foot baby girl that joined us, Steven.
Speaker 3 (01:03:56):
Yeah, thank you Stephen for jumping on, and.
Speaker 1 (01:03:59):
Thank you for have I give somebody wisdom.
Speaker 2 (01:04:03):
No, it's all right. I we love it. Yep.
Speaker 3 (01:04:06):
Anytime, anytime we can get someone want to jump on
and and uh and talk with us about the subjects
that we're talking about. It's it's all right because you know,
we we definitely don't believe we know everything we're you know,
we always tell everybody we're still learning and uh. And
(01:04:28):
the more information we get, then the better the picture
comes in. You know, it goes from being a greeny,
black and white picture too. You know, at some point
hopefully you know, you're hoping that it starts to get
some definition and you could kind of see what what
the pictures turning out to be. So you can't do
that without the information, you know. And and to have
(01:04:49):
good friends and stuff that that will come on and
share their knowledge with not only us, but everybody else too,
is awesome because I think that there's not enough of that.
I think too many people hold on to their knowledge
because I guess it's sacred to them. They worked hard
at it, and you have to, you know, subscribe to
(01:05:10):
my two ninety nine a month channel to get this information.
This is the only way you could get it because
it's special, and I just think it's wrong. I think
that information should be free. I agree, And you know
that's why we don't have we have where you could
help us out and donate, you know, two dollars a
(01:05:33):
month or ten dollars a month, but that doesn't get
you anything more than anybody else. You're just helping us out,
you know. That's that's what it is. And and so
but that's that's the way we do it because I
don't believe in putting a paywall behind the information. Jason
(01:05:54):
don't either, when I say, I mean we.
Speaker 2 (01:06:00):
All right, appreciate you Steven for coming on. Thanks.
Speaker 4 (01:06:05):
I appreciate you all.
Speaker 3 (01:06:08):
Who probably chatted you. Oh Stephen, did.
Speaker 2 (01:06:12):
He can hear us? Now that's in a minute, all right, man,
we'll talk to you later. Discoveries. Check him out.
Speaker 4 (01:06:25):
We're on Facebook, TikTok and Instagram and you too.
Speaker 2 (01:06:30):
There you go, all right, make sure you check him out.
Speaker 3 (01:06:34):
He's good people.
Speaker 4 (01:06:36):
Yep, we try to be. I don't buit it too hard, all.
Speaker 3 (01:06:39):
Right, Just nibble every once a while, ain't bititen. I'll
tell my wife that all the time, nibbling, ain't bitten.
Speaker 2 (01:06:45):
I want to buy it anyway. Thanks man, We'll see
all right. David was going to take us out of here,
all right.
Speaker 3 (01:06:57):
Everybody, Thanks for joining us and being part of the show.
Remember you can find us that dot org, Paranormal four
one one, on Facebook, YouTube, x and rubble. It's tune
in live every Thursday from seven to eight on Eastern time,
also Saturdays from eight to ten pm Eastern. Remember also
on Saturdays from ten to eleven. If you're in the
(01:07:19):
metro Atlanta area, you catch us on wdjy FM that's
ninety nine point one FM, or for listeners outside of Atlanta,
you go to wdjy fm dot com or just the
link on our website. We're also on subspace radio and
all major podcast platforms. We have a few books out now,
East Tennessee Hauntings and Lower Edition two, also a Comprehensive
(01:07:42):
Guide to paranormal investigations that's our newest one, and the
Haunted Ledger, and they are all available on Amazon or
at Paranormal four one one dot org and join.
Speaker 2 (01:07:54):
Us, Join us We'll see y'all Saturday.
Speaker 3 (01:07:57):
Have a good night.
Speaker 1 (01:08:06):
Have you ever wondered what lurks in the shadows, what
secrets the night hides, what strange phenomena might be happening
just beyond your perception.
Speaker 2 (01:08:14):
Join us as we journey into the world of the paranormal,
exploring everything from ghosts and UFOs to cryptids and unexplained occurrences,
from haunted houses to all things paranormal. Join us in
the search for the truth behind the veil. Welcome to
(01:08:36):
Paranormal four one one
Cre Van through the midnight, hay Season, Shadows in the
Darkest Mays, foot step second in the Empty Hall, Mysteries
reading a knockome.
Speaker 2 (00:33):
Big footstepping through the past, Alien send.
Speaker 1 (00:37):
The Secrets Science, evp's in the day of.
Speaker 2 (00:40):
Night, Ghost is in in the pillm Night, don't know.
Speaker 3 (00:44):
Before them what we bring it to your truth behind
the veil?
Speaker 4 (00:48):
Got up talking about it?
Speaker 2 (00:51):
All right, it's Thursday. It is. It's Thursday, and welcome
to the show.
Speaker 3 (00:57):
Yes, So we have a couple announcements, do we not, Jason, Yeah,
go ahead, Well we've got what was it the tenth,
the eleventh, Saturday the eleventh, Yes, we will be at
the Knoxville Public Library and we're gonna be talking about
(01:20):
the paranormal again.
Speaker 2 (01:22):
So that's only come out. This will be in Fairy Good. Yeah,
please come out and join us and have a talk
with us. Yeah.
Speaker 3 (01:32):
Then what's the other one? Is on the twenty.
Speaker 2 (01:34):
October twenty third. It's gonna be on a Thursday, Thursday
at two thirty pm at the O'Connor Senior Center. It's
a part of ut So we're going to be there
doing a talk on the paranormal.
Speaker 3 (01:53):
Yeah, doing another talk on the paranormal. Hey, baby girl,
Casper having a very good Thursday. I hope you are.
Speaker 2 (02:02):
Too, Yes, very good Thursday. So tomorrow night we're going
to be doing an investigation from a friend for a friend.
Speaker 3 (02:10):
Yep, she's having some having some issues, Yeah, some issues,
she says, something's there. So we're gonna go check it
out and see.
Speaker 2 (02:20):
Yeah, and remember, if if anybody else, I know baby Jason,
have some paranormal things going on. But if anybody else
needs help with a paranormal I mean, it costs you
zero dollars. Yeah, So, and we'd love to help out and.
Speaker 4 (02:40):
We do what we can.
Speaker 2 (02:40):
Right, We're gonna come out there.
Speaker 3 (02:42):
We'll try to see if we can find any paranormal
activity and if so, if you would like for us
to try to get rid of it, you know, we
will also try to do that.
Speaker 2 (02:55):
Yes. So, but tonight we have a great show line
up for you. It's uh, it's about a I don't
know if you would call it a cryptid or what
or spirit spirit cryptid, I don't know what what you would.
Speaker 3 (03:10):
Call it in some kind of a category. Yeah, creepy category,
that's what we call it.
Speaker 2 (03:17):
Yeah, And then the name of it's the rake.
Speaker 3 (03:26):
So maybe girls has heard spirits are nice, so HER's
your nice and yeah, only for fun.
Speaker 2 (03:34):
We could do that. We will one day we all
get I have.
Speaker 3 (03:38):
A co worker that told me today that on his
farm upstairs with their barn, it's a was made into
like a.
Speaker 2 (03:55):
A loft apartment.
Speaker 3 (03:56):
I guess it's got a full apartment up there, I
mean bathroom shower. The whole nine yard was up there,
and the people who owned it before they did two
girls hung themselves up there, and on multiple occasions they
have come home at night time and seen women stared
(04:18):
down out of those windows at them.
Speaker 2 (04:21):
Hello, ar king discoveries.
Speaker 3 (04:24):
How you doing, Stephen? This is something Steven wanted to
talk about. So yeah, but he told me that maybe
we could go there sometime and investigate. They have also
seen these girls coming into their property. They've been standing
(04:44):
just in the middle.
Speaker 2 (04:45):
Of the driveway.
Speaker 3 (04:47):
Yeah, he says he will not go up there at nighttime.
He only goes in there that the nooses are still there.
Speaker 2 (04:55):
Oh my gosh, we gotta go. Yeah, maybe they need
need our help to cross on over the paradise. Yeah,
that's it, we do it. So this was Stephen's idea
of the Rake. He wanted to talk about this, and
we've done some deep digging and found a few things
(05:18):
that might pique your interest. Yes, tell us, tell us
what you think. Yeah, tell us what you think about it.
So the Rake, We're going to take just a few moments,
and I want you to picture this a scenario that's
hardwired into the deepest part of the human survival instinct.
(05:41):
You're asleep, you're safe, but then you wake up. There's
no sound, there's no tremor, there is only a presence.
You open your eyes, and then the deepest shadows of
your room, at the very foot of your bed, you
(06:02):
see a figure. It's tall, too tall to be a human.
It's hunched over and it moves on all fours. The
skin is very unnaturally pale and hairless. It's almost skeletal,
with limbs that are way too long. And it's face,
(06:25):
if you can call it that. Uh, it's dominated by hollow,
black eyes that are simply fixed on you. Stephen says,
if y'all want me to come home for some time,
I can. Yeah, Yeah, we do, Stephen, hopefully. I know
you're just talking about this Saturday. I think he's talking
(06:49):
about right now, right now.
Speaker 3 (06:52):
He said that here's that Legends and Lord just before
the show and was talking to Eddie and had okay,
come running for the thing. He says, if y'all want
me to come on for some time, I can not
trying to about myself to saying.
Speaker 2 (07:08):
Hell, yeah, we can bring you on. Let me send
you a link.
Speaker 3 (07:12):
Are you wanting to come on? Are you talking about
right now to talk with us about the Rake or
are you just talking about coming on the show and
actually being here in studio.
Speaker 2 (07:23):
Let's see.
Speaker 3 (07:26):
You're talking about what I know what you did last summer.
Speaker 2 (07:31):
Yeah, Jason Fence said he's gonna watch I Know what
you did last summer. Yeah, he's watching Beetlejuice right now.
Speaker 3 (07:42):
Okay, Pickle Pizza Baby Girl is good. I didn't think
I would like it, but it was good. It really
was when we tried it.
Speaker 2 (07:55):
Okay, we'll give you twenty minutes and I'll send you
a link, probably through your messenger on your personal page,
so that'll be good. Talk about the rake. So these
(08:16):
eyes simply fixed on you. It doesn't move, it doesn't growl,
It just observes you. So it's kind of like a shadow, yes,
almost kind of but it's actually looks illuminated because it
don't have any hair and it's real, right, Yeah, so.
Speaker 3 (08:35):
It's not just an outline it. It actually has depth
to it. But the way it acts it seems like
it's kind of like that because it's just sitting there
just staring at yeah, observing. Yeah, that's crazy.
Speaker 2 (08:52):
Hey, Christina, I'm glad you could join us and support us.
Speaker 3 (08:55):
Yes, thank you, Thanks everybody. Oh right, now, we're here
tonight to discuss a creature, not a folklore, but of
suppressed history. This is a genuine entity that has been documented, feared,
and silenced for centuries now. Its current visibility is not
(09:18):
the result of a viral story. And that's what a
lot of people believe, is that this comes from a
creepy pasta and what was it, two thousand and six,
two thousand and six, Yeah, and it is a recent
compilation of evidence that suggests that this has been in
(09:39):
place for decades. Yeah, and they've been attempting to hide
for whatever reason, for generations what people knew to be true. Now,
the raiki is a pretty terrifying creature and it is
has been documented up to this point. Now today we're
(10:02):
going to step outside the realm of casual storytelling. And
we're going to examine the core evidence that was recently
brought to light now, the historical record spanning for centuries,
the physical profile reported by survivors, and the signature psychological
warfare that is part of its terrifying behavior, because that's
(10:25):
what it's doing, just staring at you.
Speaker 2 (10:27):
Yeah, it messes with your brain. Yeah, So.
Speaker 3 (10:32):
Let's start looking back at at some of this stuff.
You know, this is, like I said a minute ago,
not a modern creation. It has been intermittently documented for
over three hundred years, hey, Michelle. Its existence came to
(10:53):
wide public awareness in the early two thousands when a
small group of independent researchers compiled what they claim or
two dozen documented spanning for centuries. They described the same creature,
and this compilation suggested that authorities or organizations had long
sought to enforce a media blackout on this creature for
(11:14):
some reason. So we have three pretty good pieces of
evidence to uncover. And this is some historical evidence, historical documents, Yeah,
that confirms that this thing has been around for more
than just since two thousand and six. And the creepypasta
where everybody says this thing came from. So the first
(11:39):
one is a mariner's log in sixteen ninety one, So
this is the earliest account. So this is late seventeenth
century and a sailor's official ship log was translated and
recovered from a coastal town in the northern US. Now,
(12:01):
the sailor describes walking in his sleep with a terrifying sensation,
only to find the creature at the foot of his bed.
The entry concludes not with a description of an attack,
but with a chilling, frantic statement about leaving the area
and I quote not returning here again.
Speaker 2 (12:24):
At the request of the rake.
Speaker 3 (12:28):
And that was in the journal.
Speaker 2 (12:30):
Yeah, that was in the sailor's log. Yes, a ship log. Yep.
Speaker 3 (12:37):
So the implications here is staggering. The creature is not
a mindless animal, but it is possibly an ancient sentent
entity that communicates directly with the sailor. Now, this earliest
entry establishes that the rake is not just a monster,
(12:59):
but as a controlling entity capable of making demands, giving
this suppressed history immediate verifiable weight.
Speaker 2 (13:10):
Yeah. I mean, you got documents that say that. And
it even mentions the name of the the rake. Yeah.
Speaker 3 (13:19):
Crazy, Yeah, seventeen seventeenth century. Yeah, sixteen, what was it,
sixteen ninety one? So it's interesting.
Speaker 2 (13:32):
So the second document we'll talk about is a journal entry.
It's supposedly from a Spanish speaking traveler. Now, this account
is characterized by the authors repeating the phrase I have
(13:53):
experienced the greatest terror multiple times, documenting a clear state
of psychological shock. So the author describes seeing the creature hollow,
black eyes that pierced pierced him, and the feeling the
(14:14):
touch of its wet hand wah wah wall. The account
ends with a vow of despair that says I will
not sleep. Would you sleep after that? If you saw
something like that? So the eighteen eighty journal confirms that
the rake's signature attack pattern is psychological warfare. The creature's
(14:40):
eyes and touch are meant to shatter the victim's ability
to sleep or function, and it shows that its attack
has always been a long lasting attack, Right, you want
to go ahead and do the document number three.
Speaker 3 (14:58):
Document number three is a suicide note from nineteen sixty four.
Speaker 2 (15:04):
Let me show a picture of this thing first.
Speaker 3 (15:07):
Yeah, does anybody know what a rake looks like? Because
Jason's got a couple of pictures.
Speaker 2 (15:11):
Here now, this picture that I'm about to show us
from the two thousand and six uh, creepy PASTA creepy
pasta thing that they deemed a hoax. I don't know.
I mean, we've got documents that says it's not a hoax.
But I'm gonna show this picture that's supposedly a rake. Yeah,
(15:35):
and it's creepy.
Speaker 3 (15:36):
Could you imagine being laying in bed waking up to
that staring at you at the foot of the bed.
Speaker 2 (15:44):
No, could you say, pew pewew, I'll be reaching for
my firearm that's over the top of my head in
my bed. Probably wouldn't hurt it. I don't know if
(16:05):
that's a a physical entity, physical entity or or just
something other. I don't know.
Speaker 3 (16:14):
Almost looks like you was just about to say otherworldly.
Speaker 2 (16:17):
I did. I was about to say otherworldly. Yeah. So
that's a picture that was shown in two thousand and
six that made headlines. Then it was found to be
hopes is what they claim that that's the big, the
big media delusion that it's fake.
Speaker 3 (16:40):
Right, and that's why they call it a creepy pasta.
Speaker 2 (16:45):
Yeah, because it's a fake.
Speaker 3 (16:48):
So Document number three is a suicide note in nineteen
sixty four. Now, the final document is perhaps the most
chilling piece of evidence. Now, it suggests that the creature's
ultimate purpose is a note left by a man who
took his own life, explicitly blaming this entity, and it
(17:14):
says it is not the fault of anyone other than him.
He describes a chilling progression that mirrors many witness accounts.
First he felt the presence, then he saw it, and
finally he heard its voice and looked into its eyes. Now,
(17:38):
this person chose death over the fear of what he
might next wake to experience. He mentions two people, Dearest Lenny,
I have prayed for you. He spoke your name. This
confirms that the Rake is a highly targeted, slow psychological
torturer who's power lies in driving victims to self destruction.
(18:04):
The line he spoke your name implies that a specific
predatory knowledge of its victims. Yeah, so these three documents
kind of serve as a undeniable proof that there is
an entity that exists, and it does terrorize and has
(18:25):
terrorized people for centuries.
Speaker 2 (18:29):
Yeah. I mean you can't deny the documents and the proof, right,
I mean, well, that's more than just yeah, let me
show another picture just to show what this is from
a trail cam. Now, this is weird to me. I'm
(18:53):
not sure if it's real or fake, but now that
looks kind of not like a flesh and blood entity.
Looks weird. It does. It's crazy. The deer don't seem
(19:14):
to mind.
Speaker 3 (19:16):
He's probably getting fed corn. So then the guys can
shoot it tomorrow.
Speaker 2 (19:22):
Just saying. But you know what makes us rake so
instantly recognizable, regardless of the century the witnesses is writing in,
the physical description is early consistent, suggesting a single distinct
biological species or entity. And you know, the rake is
(19:46):
universally described as an unusually tall, pale, hairless, and humanoid creature.
Its body is gaunt, with no clothing, almost e little,
uh even hunched over or crouched, and it's frequently it
frequently moves on all fours. Now, this posture gives it
(20:12):
an unnatural, disjointed way of moving, which is a clear
signal that this thing is not human or a typical animal. Right,
it's something different even, I mean if it knows your name.
Speaker 3 (20:30):
Yeah, so it's either hanging around where you can't see it,
and it hears names, and it can pick them out,
or it's got an ability maybe to to go in
deep into your mind and pull these things out.
Speaker 2 (20:44):
Yeah, it's just amazing that. Hello already, how you doing?
Walk on your foot? Now that's good. You have men
awesome man. David was looking at the pictures. Yep, looks
pretty good. Nice, healed. Oh, look we've got mister Watson in.
Speaker 3 (21:05):
Stephen popped in. We got mister what's up ron king discoveries? Uh,
we're talking about one of his favorite subjects.
Speaker 1 (21:15):
I think I don't know if it's a favorite subject
or mine.
Speaker 2 (21:20):
Do you like the way it looks?
Speaker 5 (21:22):
Huh?
Speaker 2 (21:23):
Do you like the way it looks?
Speaker 1 (21:24):
No, definitely not.
Speaker 3 (21:29):
It's a it's definitely uh an interesting being as far
as like what it does.
Speaker 2 (21:39):
And and everything.
Speaker 3 (21:40):
You know, it almost seems like it's in the same
realm as shadow people. But yet it's not a shadow
because it's actually got depth and a figure to it,
you know, but it's just sets there and watches you
like they do.
Speaker 1 (21:54):
Oh yeah, I would even say you need to put
it in the same realm as a skin walker and
even a window go.
Speaker 2 (22:03):
Yeah.
Speaker 1 (22:04):
I mean, honestly, these things are they're all the same entity.
The research has been showing me.
Speaker 4 (22:11):
That's what that's what it leads to. They're all the.
Speaker 1 (22:13):
Same thing, all the same thing leads you to a
person if they are a person in their previous life,
they leads you to be a person that was in
desperation and their last moments of breath or the last
moments in life was to become this entity so they
(22:37):
can continue living, pretty much making a deal with the devil, right, yeah.
Speaker 2 (22:41):
Right, explain the way they look.
Speaker 4 (22:45):
Oh yeah, definitely, yeah, definitely.
Speaker 1 (22:48):
These things are My biggest thing is because you've got
skin walkers in the Midwest, You've got not not the Midwest,
You've got skin walkers of the West.
Speaker 4 (23:00):
Then you have Windo.
Speaker 1 (23:01):
Goes I would say, the Midwest, upper Midwest up, and
then you would have what people have reported in you know,
our neck of the woods as rakes because they're seeing
these weird pale entities, hormonoid looking things walking through on
their on their trail cameras and everything else.
Speaker 4 (23:24):
It's it's unreal what it is.
Speaker 2 (23:26):
Yep, you know.
Speaker 4 (23:29):
Uh, I'm telling you.
Speaker 1 (23:31):
The research leads me to believe that these things are
some weird entity of a demonic possession, where like I said,
before these things are these people, whatever they may be,
or a person or entity or whatever, they make a
deal with the devil. I'm sorry to repeat myself, but
(23:52):
that's just how explains these things. They're all connected.
Speaker 2 (23:55):
Right, So, did did you hear the three of the
three documents that we you've come up with and have researched.
Have you ever heard them?
Speaker 4 (24:05):
I was in the middle of doing a couple of things.
I don't think I did.
Speaker 2 (24:09):
Well. When you go back and watch the show, you
can there was three documents that surfaced around the sixteen hundreds.
It was the first one. The first one was in
the sixteen hundreds about a It was from a ship's
captain's log, really sailor's log, and it talked about the
rake specifically sixteen ninety one.
Speaker 1 (24:30):
Well, see if you do some other research besides that
on the actual rake, the depiction of what a rake is,
some modern research and other people will lead you to
that the actual visual look of a rake was what
they were making for. I can't remember the game.
Speaker 3 (24:52):
But it was a creepy pasta in two thousand and six.
It's where everybody tries to claim it comes from.
Speaker 1 (24:59):
Right, Yeah, they even claim it come from a that
this rake entity matches a video game that's supposed to
be coming out, and this video game had this depiction
what we would know now as a rake. But if
my memory serves me best, they kind of kicked it
back because it's too scary. In other words, And this
(25:21):
picture that this company come up with kind of surfaced
the internet and went around everywhere, and this, that.
Speaker 4 (25:27):
And the other and that.
Speaker 1 (25:30):
What you see now is what a law people think
is the rake. But I've got videos that I was
sent one I've got it posted on my accounts where
a guy captured a what I'm going to say as
a rake.
Speaker 4 (25:45):
This is a very long tall It was.
Speaker 1 (25:49):
Been over in the video, but it would represented if
it was a standard, it would have been very tall, skinny, pale,
white skin, hominoid m hm. This thing was walking on
all fours. It had its bare two feet to the
ground and it had its knuckles kind of walking the
ground in front of it as its front limbs. And
(26:12):
you can hear actually the footfalls in this video from
that thing walking. And there's several other videos just like
that surfacing where people are calling this thing the rake.
Like in Kentucky, there's a big CCTV video that went
around everywhere about this hominoid looking creature with really long,
(26:38):
stringly hair that was missing in other places, but they
had this few strands coming off its head. It was
bent over, very skinny ways, very skinny legs, kind of
a popbelly, skinny arms and everything, just walking bent plumb over,
just about it and walking through somebody's yard in Kentucky.
Speaker 2 (27:00):
Yeah, I think I've seen that. It's kind of a
long mid section. Hello, Tennessee, Kentucky, bigot, how are you doing?
Speaker 1 (27:08):
Yeah, that's a sense of the video. I tried find
there a long well, I see, here's the weird thing.
The wild while back when that video first surface, the
person who actually recorded uploaded the actual raw video of it, but.
Speaker 4 (27:22):
Then it disappeared.
Speaker 1 (27:24):
And now you have someone taking a video of the
screen of where the original video surface, and that's what
I've got posted on my social stuff.
Speaker 4 (27:32):
But even then, looking.
Speaker 1 (27:32):
At it's a very creepy thing.
Speaker 2 (27:35):
Yeah, so.
Speaker 1 (27:39):
It the these entities are just I think from the
research I've done, they're all connected. They all have the
similar background. Whether what I mean is they're all demonic
because you hear the score story of skin walkers, skin walkers,
(28:00):
or somebody that pretty much had to do a very
bad deed in order to They usually.
Speaker 3 (28:07):
Kill a family members usually what it was in a
Native American tribe, they usually killed the family member too,
did yeah great.
Speaker 1 (28:15):
They usually have to kill a family member or something
of that nature to become this entity. And when they
become this empty all they got the entity want I'm
sorry getting hitd of myself. Whether they become this entity,
all they have to do is to pretty much drape
the skin of whatever they want to become over top
(28:36):
of them.
Speaker 2 (28:37):
Yep.
Speaker 1 (28:38):
Well, if you look at the story of the Wind
to Go, the Wind to Go story is it's that
point in time where somebody, I don't know where this
is exactly come from, but this is what I when
I did my research. This has come up several times
when that person is a point of desperation, their own
life's last leg too, you know, live pretty much this
(29:03):
entity will come to them.
Speaker 4 (29:04):
Here is your offer, Here is your.
Speaker 1 (29:07):
Chance to become something.
Speaker 5 (29:12):
And well, in and Native American legends and everything, they
talk about the Windy Go as two entities.
Speaker 3 (29:24):
Correct, Yes, Entity one is a flesh and blood creature
that goes around and usually is very cannibalistic.
Speaker 4 (29:33):
Correct, And the.
Speaker 3 (29:36):
Other is a spiritual creature that can inhabit the body
of another person and yet at that point turned them
into a flesh and blood winding go.
Speaker 1 (29:50):
Correct. You're one hundred percent correct. Yeah, that that's what
my research is been. You send it up there. That's
pretty much what these things are. Yeah, and I don't understand.
I don't think. I don't think for a second or
second guess that the rake entity could be not the
same thing of a wind to Go because they match
(30:11):
profile very close.
Speaker 4 (30:13):
To a wind to goo.
Speaker 3 (30:15):
Yeah, they're pretty pretty close, except for I mean the
looks are a bit different. But yeah, I mean you know, right.
Speaker 1 (30:22):
Yeah, your windy go is normally going to have what
people say is probably some.
Speaker 3 (30:27):
Horror antlers usually, and they're usually like nine or ten
foot tall. They're usually huge, but they're the same. They're gangly,
yep creatures usually white pell white. So I mean, what's
to say that one isn't the other. I'm like you,
I think you're right though. I think that you know,
(30:50):
maybe when you first turn into one, you don't have
the horns yet. I mean, who knows, you're a newborn
that's it.
Speaker 1 (30:57):
It's kind of like what's his name from Lord of
the Rings, the goblin Gollum. Slowly, over time he turns
from being a hobbit to this creature. Yep, Slowly, over
time he starts to lose his hair, he starts to
lose his body mask, his body structure, and everything else
(31:18):
like that. That's kind of where my research has led me.
These things they transform, they're not human no more. They're
human souls or whatever it may be, has gone from them,
and they've become fully demonic, fully engulfed in some type
of demonic ritual or something like that.
Speaker 2 (31:38):
Right, Yeah, Tennessee Bigfoot says many beings have been created
out of genetic experiments too. Government ets can't say it's demonic,
but he agrees that it's bad and sad.
Speaker 1 (31:56):
Oh yeah, yeah, there's been plenty of cases were that
leads into a lot of your Bigfoot dog man stories
where the government made these things. I don't I don't
one hundred percent back that, but I think, in my
personal opinion, some of these entities or demonic I think
(32:19):
the word is oppression. I may be wrong, or pretty
much demonic takeover for lack of better words, these things
have been around for a long time. I mean, if
you really and just in my belief where I come
from and justis six was six. It talks about there
being giants in those days, and there's day after and.
Speaker 4 (32:42):
You get digging off into that.
Speaker 1 (32:44):
You know, I'm sorry if I can't quote it exactly
the correct way. I'm sorry for the long background audio
on that side.
Speaker 4 (32:52):
Now.
Speaker 1 (32:53):
But uh, back in those days, Uh, there was a
I will say Paul, I could be wrong. Paul was
led to their their land that they was promised even
after the flood, after knowing everything, they were led to
their land. And when they got there, the spies found
that there was giants there.
Speaker 3 (33:14):
Well that was that was during uh the exodus. Correct,
During the exodus, Moses sent knowing he couldn't never go
back and see the homeland, but he still sent spies
to go look at the place, and they said that
the place was overflowing with milk and honey. You know,
it was an awesome place, he said, But they were
(33:35):
giants there that we were as of grasshoppers to them.
Speaker 2 (33:39):
Correct. So you may not believe this, but we were
just talking about this before the show. Yeah, we were
the exact same scripture.
Speaker 1 (33:46):
Yeah, dude, I'm telling you there's been some weird consensency
has been going on here later for me and things
I've been talking about. See you know, I went to
see Tony three weeks ago maybe four now, and ever
since I would go see him and seen something fall
out of the sky and researching this has been some
(34:07):
weird things happen right where I'm at.
Speaker 2 (34:13):
When's the Has the video done came out of you
and him? Uh?
Speaker 4 (34:17):
No, it has not. It probably some time.
Speaker 1 (34:19):
He had some other scheduled stuff, so it'll probably be
a little while.
Speaker 3 (34:25):
So definitely have to keep us updated on that.
Speaker 4 (34:28):
Yeah, I will. We're not here talk about him. We're
gonna talk with y'all now.
Speaker 2 (34:34):
I still want to watch it, Yeah, we want to
watch it. Yeah. Baby girl says, uh, she don't know
if there's any creepy critters around here, but it gets
dark and she does not leave the porch.
Speaker 1 (34:49):
Loise old women from I'm not saying she's old at paraphrase.
Speaker 4 (34:55):
That, but.
Speaker 1 (35:02):
A lot of these old timers say, you know, trying
not to be out after dark, you know, and everything else.
Speaker 4 (35:07):
Don't be whistling the dark and all this other stuff.
Speaker 3 (35:10):
Whistle in the woods and all these things. Yeah, yeah, absolutely,
It just I.
Speaker 1 (35:15):
Mean, all these things somehow or someway or tied together.
It's just it's it's just like me and Eddie when
I went and got Lesids and Lord Pizza and check
them out. Oh yeah, yeah, we got the h We
got the new Bigfoot cookie today.
Speaker 2 (35:33):
Oh how was that?
Speaker 4 (35:34):
Always delicious? God is delicious?
Speaker 1 (35:38):
And uh Wild was over talking to him and him
got talking about how coyotes are always coming up in
these cryptied encounters.
Speaker 4 (35:46):
I'm like, and I telling him, you know, it's just
weird how these coyotes keep coming up.
Speaker 1 (35:51):
Wives are always kyodies appearing in these cryptied you know, investigations.
Speaker 4 (35:57):
Or encounters and everything else.
Speaker 3 (35:59):
Mm hmm.
Speaker 1 (36:00):
There's something linking them all together. I wish I knew what,
but I don't.
Speaker 4 (36:04):
One day.
Speaker 3 (36:06):
Yeah, it is interesting when you look into it, because like,
you get a lot of that with especially with Bigfoot,
it seems like you get a lot of coyotes that
come up.
Speaker 2 (36:20):
Yep.
Speaker 1 (36:21):
I even think a lot of times Bigfoot's catching a
rap for dog Man, I really do, because there's too
many counts that I think, in my personal opinion, that
that lead to.
Speaker 4 (36:36):
Big you know, sounds like dog.
Speaker 1 (36:38):
Man activity at times, and it's and they claim it
to be bigfoot because no one knows really any better,
because no one really knows what a dog man is
or what they're supposed to look like nowadays, it ain't
like bigfoot in any popua culture.
Speaker 4 (36:52):
So right, that's what I think personally, Right.
Speaker 2 (36:57):
Well, I think in.
Speaker 3 (36:59):
The night, when you don't see something, you could easily
mistake one thing for another, especially if they're you know,
both pretty good sized creatures. So I think, you know,
if it doesn't come running up into your face, you're
gonna definitely not be right exactly what it is, you know.
Speaker 1 (37:18):
Yeah, sorry, I had looked around that the moon looked
weird in the camera here, like it looks like there's
something beside it?
Speaker 4 (37:26):
Does it not? To you? All?
Speaker 2 (37:27):
Yeah? Yeah? Its So? Has there been any like rape,
uh stories or incidents that you've been told around here
in Appalachia?
Speaker 3 (37:40):
Maybe girl, you might have a big fit up there.
Speaker 2 (37:44):
Well.
Speaker 1 (37:45):
That that's the hard thing that I've tried digging into
me personally, with all the stories I've heard in my
thirty years on this earth, and you know, want not
been around the old timers right off hand, I can't
tell you that there's more than what a handful would
say could possibly be a rake of some entity. There's
(38:08):
been some old timers and other people tells me that
there's these been weird entities or pale looking things through
the woods, but not necessarily come out as oh, it's
a rake. You know, that's a very hard subject to research,
even here in Appalachia.
Speaker 4 (38:27):
Because you know, the Cheroke.
Speaker 1 (38:30):
I'm trying to think because a buddy of mine that's
part of our candiscoverers, we have been diving off into
some this stuff and some other things that's happened to
his and previous in his lifetime now and I'm trying
think of the name, but it's pretty much the Cherokee
had a name for an entity that pretty much passed
(38:51):
along to a loved one that this person would have
had to be not necessarily evil, but had the bad
spirit of just a bad spirit of demonic entity of
some sort for lack of better terms. And when this
person passes, that kind of floats and takes over them.
(39:12):
And like I said, it's led me down several different
rabbit holes. But right off hand, I can't tell you,
but maybe three that I've had been told that looks
like it is a rake entity.
Speaker 4 (39:29):
In our local area of east en Sea.
Speaker 2 (39:34):
That's interesting. Yeah, they're a little rare around here, I think, Yeah,
I think they are.
Speaker 4 (39:40):
Oh yeah, definitely, yeah, they definitely are.
Speaker 1 (39:45):
It's it's just one of those weird things that it's
hard to keep up with in our area because a
lot of people don't want to talk about this stuff
or anything else like that. Yeah, but when you finally do,
they may they may tell you a thing or two,
just like all the big Foot stuff I've been told.
Speaker 3 (40:02):
Yeah, yeah, Well, I mean, you know, when this this
creature is mainly and most of the time is seen,
you know, from what it seems like is when you're
sleeping and and you wake up with it being in
your room or whatever. You know. I think a lot
(40:24):
of people that most of the time what they do
is they just dismiss it all is a bad dream,
it was a whatever, and they get on with their life.
Speaker 1 (40:38):
That's that's a whole nother subject in itself, I mean, honestly,
because you get these people that experience the hat man
or the shadow people.
Speaker 3 (40:49):
Lots people have those. Now, those are very common Tennessee
Kentucky bigfoots and knock the while buddy, you're you're right
next door to us. All yeah, oh, your volume went away?
No volume, Hey, Steve Stephen, your volume went away. I'm
(41:18):
just showing it on right here for some reason. Did
you mute yourself, Steve? Oh no, no, no, you're not muted.
(41:39):
It went to because we just saw you hit the
mute button and then it don't and then you unmuted yourself.
Speaker 2 (41:48):
Hm hmm. You might have to go out and come
back in.
Speaker 3 (41:55):
Mm hmm.
Speaker 2 (41:57):
Yeah, Tennessee, Kentucky Bigfoot. Uh so you're in Knoxville. We're
about thirty miles south.
Speaker 3 (42:05):
Yep, we're right here in east right here in Louden.
We still can't hear you.
Speaker 2 (42:22):
All right, we'll uh, we'll let Steven figure that out.
Come back with him here in just a minute. So
the rake, it's the it's defining features. Uh. It has
(42:46):
overly long limbs. We know this love loud and gold
painting in Coker Creek. Oh yeah, yes. And it has
like rake like claws, which defines its name the rake.
So this instantly makes it seem capable of immense speed
(43:10):
and violence despite its fragility. Its face however, is the
central focus of the terror. Witnesses consistently describe a face
that is sometimes smooth, with no nose or mouth, emphasizing
the terrifying blankness. But the most constant and critical feature
(43:31):
are the eyes, whether described as hollow, black, or catlike.
They're very large, piercing, and universally described as the instrument
of its observations and its physical appearance. Its physical form
is designed not for long battles, but for stealth, unsettling stillness,
(43:52):
and quick the sisive strikes, So a perfect adaptation for
a nocturnal predator that haunts. You know, let's see if
Steven's back on. Stephen, we hear you?
Speaker 4 (44:09):
Now that was weird.
Speaker 3 (44:12):
Yes, it was, because all of a sudden it went blank,
and then I looked over. I thought you was just
sitting there, and then I saw that you was talking,
and I was like, uh.
Speaker 2 (44:20):
We do not hear you.
Speaker 1 (44:22):
I'm telling you, guys, and I'm telling you, ever since
i've been talking about some things going on here lately,
I've been getting hits like this. I'm telling you, yeah,
because like the we it's just talking about these weird
entities and people having stuff come into their bedrooms at night.
There's a lot of weird consistencies going on here. That's
(44:44):
probably the word word to say. I'm saying wrong one,
but I'm telling you guys, it's weird.
Speaker 3 (44:51):
Yeah, I mean, you know, I'm not much more than
believing in coincidences. I think that things happen and then
they happen for a reason. So yeah, you gotta know
what and sometimes sometimes uh, we gotta do like what
you're what you're doing is slow down and then try
to find, well, what's the common denominator? Why did A
(45:15):
B and C happen? And you know, again, we don't
believe in coincidences, So what ties all this together?
Speaker 1 (45:21):
You know?
Speaker 4 (45:22):
Right?
Speaker 3 (45:23):
That's the hardest part of it all, of course, and
the and the weirdest party is here.
Speaker 1 (45:28):
I don't I don't see the guy. I don't know
if y'all seen. I don't know if y'all was watching me.
But when I was trying to figure out what, you know,
trying to talk to you all, there's a guy come
up to my right here on my road, just walking
with two dogs and looking down my road. Y'all can
see my road behind me. I don't see this guy
(45:48):
no more. And I do not know where he came from.
Speaker 4 (45:53):
So this is weird. This is weird.
Speaker 1 (45:57):
Not staging this, I promise I don't know where guy
came from because I can see up my road right
here I'm sitting and I did not see him come
from anywhere.
Speaker 2 (46:05):
That's crazy.
Speaker 4 (46:06):
Yeah, a lot of crazy things.
Speaker 3 (46:09):
Yes, yeah, you know this could be Remember that was
it back in the nineties or or was it the eighties?
It might have been somewhere around in there, maybe the
early two thousand, but I don't think it's that long ago.
It was a movie that was based off of Stephen
King book and no, damn it, I forgot the name
(46:36):
of it. It's I could I could tell you the
premise of it, and maybe in doing this the name
of it will come to me. It's like one of
those things that's on the tip of my tongue. But
so this comic comes in, come to find out what
to comment. It was actually an alien ship at the
very end of the movie, you know, you find out
it's an alien ship. But it maximum over to so
(47:01):
all the weird stuff started happening in the cars started
self driving and trying to kill people and doing all
that kind of crazy stuff.
Speaker 2 (47:10):
What do you think I remember that movie?
Speaker 1 (47:12):
Oh yeah, there was even a movie filmed in Teleco
called The Haunting of Teleco Planes.
Speaker 4 (47:17):
I believe similar to that.
Speaker 2 (47:19):
Yeah yeah, yeah, yeah.
Speaker 1 (47:23):
With that old boy that played Bo Duke and the
Dukes of Hazard in it as well.
Speaker 2 (47:28):
Hm hmmm.
Speaker 1 (47:30):
I've even seen the old house that they filmed that
movie in, because at the end of that movie, if
I'm not mistakes about very long time, they blew that
house up because of the stuff going on. But the
actual old house they filmed in, I've actually been to
it in in it and everything.
Speaker 2 (47:46):
Wow, Oh Tennessee. Bigfoot says, evil distracts from the right.
Always watched your left.
Speaker 4 (47:56):
That's it. Always watched your six. Yes, they watching six,
not just you left and you're right, but watching.
Speaker 2 (48:04):
Watch everything. I see somebody behind you walking up on them.
Speaker 4 (48:10):
Don't tell me that.
Speaker 5 (48:13):
Jason trying to get y'all jomping.
Speaker 4 (48:15):
Now. I don't know where this guy come from.
Speaker 2 (48:19):
He's got two dogs, two hell haunds.
Speaker 4 (48:23):
Okay, there's no there's no hellhounds behind it front.
Speaker 3 (48:29):
Oh man, Jason, that's it.
Speaker 4 (48:33):
In October, that's it.
Speaker 2 (48:35):
Spooky season.
Speaker 1 (48:36):
I even got the whole uh Sanders and sisters. I
don't know if you see that behind me here posted
up in the front yard. Oh yeah, oh yeah around here.
Speaker 3 (48:51):
Halloween is one of my favorite seasons. I've always always
liked it. It's always struck a core with me my
whole life, and and so I don't know, it's it's
something primal.
Speaker 1 (49:07):
I think, Oh yeah, if anybody's interested, they already go
check out the I don't know remember the exact term
for the thing. But in Edewall, Tennessee, they always have
a Murders on Main Street. That's what's called Murders on
Main Street. They have a little tour. Will they take
it up and down the main street of that wall
of all the murders and stuff that's happened and all
(49:28):
the weird that's happened around the gym theater.
Speaker 2 (49:32):
Well, oh yeah that yeah.
Speaker 4 (49:35):
It's pretty neat.
Speaker 1 (49:36):
It's been a long time since I've been on it,
but it was pretty neat last time I served.
Speaker 3 (49:40):
Bo Kerry does one here in Louden and stay on Facebook. Yeah,
he's this month is is a busy month for him,
and but he does the Haunted Loudon tour and also
does a cemetery tour and it's pretty good.
Speaker 2 (49:56):
We've gone on it multiple times.
Speaker 1 (49:58):
I even think there's I've seen something to day. I
don't know if it's like an exactly exactly haunted tour,
but they're doing something in Teleco too. Whether the Big
Bear Tuban is gonna start taking people out on show
them some stuff and everything else. I'm I'm curious to
get on that seef. They're actually right about all their legends.
They've got gonna stir up.
Speaker 2 (50:19):
That's interesting.
Speaker 1 (50:20):
Yeah, yeah, I'd be curious to see what's about.
Speaker 3 (50:25):
Yeah, that's that's interesting.
Speaker 1 (50:28):
Wait, I said, take them up those stove road and
drop them off to see what happens.
Speaker 2 (50:34):
I was gonna ask you a question while you're on here.
Have you seen the recent pictures and stuff and a
video too of a black panther around here and and here?
Speaker 1 (50:46):
There was one floating around of a picture from Mississippi.
I think it was I shared it. I don't know
there was actually kind to think of it. I don't
know where it was. I seen it on Tony. Tony
was actually on shared it with me. There was a
big cat pictured on a trail camera up in Kodak, Tennessee,
(51:09):
probably about maybe a month a month a half ago, but.
Speaker 3 (51:13):
Here and my uncle lives as in Kodak.
Speaker 1 (51:16):
Yeah, but here in our local area. I'm not exactly
sure if there's been one filmed or not. I know
where my grandparents live, there's always been people seeing one.
Speaker 2 (51:27):
Yeah, they the video. I don't know. It might have
been the one from Mississippi, but it was actual video
of this black, big, old black cat just walking through
a field. So yeah, I.
Speaker 4 (51:40):
Would say the one that come I seen from Mississippi.
It was coming like.
Speaker 1 (51:43):
Out of like a wood, out of the woods into
like a little field. But I always seen the picture.
I don't know if there's a video or on.
Speaker 2 (51:50):
Huh. That's interesting though.
Speaker 4 (51:52):
Yeah, they're here f but's about it.
Speaker 2 (51:56):
Yeah.
Speaker 3 (51:56):
Tennessee, Kentucky Bigfoot says they caught one a big cat
on a trail cam just south of Sterns, Kentucky in Tennessee.
Speaker 4 (52:05):
Mmm, well, I can confirm I've shot at one. So
m a long time ago.
Speaker 3 (52:16):
Now, we never talked to Jennie Carter.
Speaker 2 (52:22):
She's from Monroe County, Sweetwater.
Speaker 4 (52:24):
She's from the Meroe Kennym mckennay line.
Speaker 1 (52:27):
Yeah, I haven't heard from her long time either, I've
been trying to reach out to her.
Speaker 2 (52:34):
Yeah.
Speaker 3 (52:37):
I think Eddie from Legends and Lore says he knows
her or has talked to her or something, hasn't he.
Speaker 1 (52:42):
Well, there for a while she was coming in and
stopping in and eating there before they would go out
on investigations with Ninja Dave. I think it was her partner.
They would come in here and eat and being head out.
But I don't think Eddie's ever missed anything. They've been
in there recently.
Speaker 2 (53:01):
Gotcha.
Speaker 3 (53:04):
Randy says that he has them on trail cams in
Monroe County.
Speaker 2 (53:08):
Oh.
Speaker 1 (53:08):
I wouldn't doubt it one bit, especially if you're from
the area of Mount Vernon.
Speaker 4 (53:12):
I guarantee it.
Speaker 3 (53:15):
Oh yeah, Dave accessor.
Speaker 1 (53:20):
Yeah, i'd say name today, but you best bet the
finder right.
Speaker 2 (53:26):
Well, Stephen, Uh, we appreciate you coming on. We're going
to tell one more. We're going to tell the creepy
pasta story, and then we're gonna get off here.
Speaker 3 (53:36):
The one that the one that made it famous.
Speaker 2 (53:40):
Yeah that was supposedly a hoax. Yeah. Uh. You can
stay on or you can get out to stay on here.
Speaker 4 (53:49):
Yeah.
Speaker 3 (53:49):
I hang out with y'all, so the most detailed modern
account was documented Intow thousand and six. Like Jason just said, now,
this served as the catalyst that you know, forced a
lot of people and looked into the historical evidence into
(54:12):
this actual story. Now, the survivor's account said that the
pattern of stalking with the creature's brutal capacity for violence,
So it says that it stalked to slaughter.
Speaker 2 (54:32):
That's what they said.
Speaker 3 (54:34):
The story starts exactly. A woman is woken by her husband,
who is pointing at the foot of their bed. A naked, white,
crouched humanoid is sitting there, simply just looking at them. So,
(54:55):
for some reason, I've lost So the silences as shattered.
The husband panics and screams. The creature then shrieks and
suddenly flees, So the wife runs after it and finds
that the creature was on top of her young daughter
(55:17):
and it was covered in blood. So, as the creature
continues to flee into the night, the dying daughter whispers
words validating the name found you know in the mariner's log,
which was the Rake. Now it didn't end there. The
(55:38):
woman's husband tragically died in a car accident while rushing
the girl to the hospital. Indirectly claiming a second victim. Now,
the surviving woman dedicated four years to understanding what had happened.
Her fear remains, and she's afraid that it's going to return.
She provided researchers with final chilling piece of evidence, which
(56:02):
was a tape recording of the creature's voice captured while
she slept.
Speaker 2 (56:13):
It's creepy. It's so creepy pasta So you know that
that that that boom. That account. It confirms the appearance
the unnatural voice mentioned in the sixty four suicide note
that we uncovered, and the capacity for swift, brutal, targeted violence.
(56:38):
It takes a creature of ancient documented history and makes
it a clear present danger danger in the modern world.
So the rake endured because it's consistent. Its power is
derived from the constants across three hundred years, the consistent documentation,
(57:03):
the mariner's log, the journal, the suicide note. It suggests
that the entity that has been actively suppressing its existence,
making its re emergence in two thousand and six more terrifying. Right,
So it's the predator that doesn't hunt you, It watches.
(57:29):
It attacks the mind, your rest, and your sanctuary, turning
your home into a cage and your sanity into its prey.
Speaker 3 (57:37):
Right, And I believe that a lot of people do
get messed up by stuff like that. Yeah, it's the
same thing as a haunted itself, right, live blood, It
is a cursed being. Yeah, yeah, I think you're right,
Tennessee Kentuck your bigfoot.
Speaker 2 (58:00):
I don't think that this story is fictional. I think
it's a story that's been suppressed and was successfully suppressed
in two thousand and six when when it came out.
It's current visibility proves that some fears are ancient, persistent,
(58:21):
and waiting for the right moment to re emerge.
Speaker 3 (58:27):
So what's funny about this is is that you know,
when you hear stories, I guess you, it makes you
think a lot, right, And this one was said, oh,
it's a creepypasta. It was a fake story, you know,
it's it's you might as well be watching not maryon
(58:50):
Alm Street or something, Right, it's all made up. Nothing
to see here, folks, just keep on going. But the
same thing was said about Slenderman. It was a made
up story. It was an Internet story, made up and
it went viral, and then everybody started to seeing these
these entities. Now you've got one of two things in
my mind and in my world of thinking, two things
(59:12):
that are happening. One. Okay, maybe some things are made up,
and if you get enough people thinking about it, then
you're going to bring it into reality. Yeah, just like
the experiments we talk about in the paranormal you're going
to manifest this thing.
Speaker 2 (59:33):
Yes, But just like this.
Speaker 3 (59:35):
Story with the slender man stories, they have also a
lot of people have gone back and found much older stories, stories,
I mean all the way back, if I'm not mistaken,
to Egyptian Times talking about this same being. Yeah, maybe
it's not got the same name, but it's the same being.
(59:56):
When you look at the profile of this of this being,
it's the same. So the same thing with hat Man
or with any of these other type of creatures. You know,
they're all thought to be modern, but when you really
start delving into these things, they've been around for centuries.
Speaker 2 (01:00:17):
You know. Even dog Man, it seemed to me was
a new thing because I never heard of it.
Speaker 3 (01:00:27):
I'm guilty as charged.
Speaker 2 (01:00:29):
I mean, I had never heard of a dog man
until we was at the big Foot conference two or
three years ago. And but I mean it's in Egyptian
times there were dog headed gods.
Speaker 3 (01:00:43):
Oh, and then you also have some people that were
wondering at the time that talked about these and I've
seen it in several documentaries, but there was a town
of dog headed people. Yeah, and I don't remember what
it is.
Speaker 1 (01:01:01):
But there's even saints that's been on record of Saint
Christopher being such a large person and coming into the
presence of Christ. But yet he had this presence of
such a doll creature, right, yes, oh yeah, these dog
man stories. I'm with you, Jason. It's it's weird ever
(01:01:24):
since I got in the subject.
Speaker 2 (01:01:26):
Yeah, it seems new to me, but in reality it's
not really the first.
Speaker 3 (01:01:30):
Time we heard about it, we were like no, no,
because we had people come up to our booth and
was like, hey, have you heard about the dog Man
And I'm like, Nope, have not.
Speaker 2 (01:01:45):
What is a dog man? Really?
Speaker 3 (01:01:47):
Yeah, so it didn't seem Saint Christopher is supposed to
be a dog have a dog yet?
Speaker 2 (01:01:55):
Yep.
Speaker 1 (01:01:55):
Like I said earlier, I think Bigfoot's been catching a
lot of rat for the dog man.
Speaker 2 (01:02:00):
Right, Yeah, could be dang dog man.
Speaker 3 (01:02:06):
Bad.
Speaker 2 (01:02:06):
I wonder if he carries a purse like the ancient Egyptians.
Is that purse. That's something we've talked about that before
on the show.
Speaker 3 (01:02:16):
It's we have the handbags because they're in Mesopotamia, they're
all over the world, but they're also in South America
and they've now go Beckley Teppy. Uh, there's a there's
handbags shown on there and a lot of people think
that it is knowledge. It signifies knowledge. Uh, They're they're
(01:02:41):
trying to say that when the earth was destroyed, that
you had seven up callu or or seven sages that
came out and what they did is went throughout all
of the world and brought culture back to the world.
(01:03:02):
And and that's what that was. And you'll see some
of them have what looks like a a pine cone
and that's supposed to be the seeds of knowledge. But
but but that's their interpretation, right. But what's funny about it,
like you said, what's neat is that all these cultures
(01:03:25):
and some you know, never had direct correlation with each other,
have these exact same iconography.
Speaker 2 (01:03:34):
And that's interesting. Yeah, yeah, for sure. Well, we want
to appreciate everybody for showing up and listen to listen
to us ramble. I'll have to get that out.
Speaker 3 (01:03:49):
Thank you and see you can take you.
Speaker 2 (01:03:50):
Big foot baby girl that joined us, Steven.
Speaker 3 (01:03:56):
Yeah, thank you Stephen for jumping on, and.
Speaker 1 (01:03:59):
Thank you for have I give somebody wisdom.
Speaker 2 (01:04:03):
No, it's all right. I we love it. Yep.
Speaker 3 (01:04:06):
Anytime, anytime we can get someone want to jump on
and and uh and talk with us about the subjects
that we're talking about. It's it's all right because you know,
we we definitely don't believe we know everything we're you know,
we always tell everybody we're still learning and uh. And
(01:04:28):
the more information we get, then the better the picture
comes in. You know, it goes from being a greeny,
black and white picture too. You know, at some point
hopefully you know, you're hoping that it starts to get
some definition and you could kind of see what what
the pictures turning out to be. So you can't do
that without the information, you know. And and to have
(01:04:49):
good friends and stuff that that will come on and
share their knowledge with not only us, but everybody else too,
is awesome because I think that there's not enough of that.
I think too many people hold on to their knowledge
because I guess it's sacred to them. They worked hard
at it, and you have to, you know, subscribe to
(01:05:10):
my two ninety nine a month channel to get this information.
This is the only way you could get it because
it's special, and I just think it's wrong. I think
that information should be free. I agree, And you know
that's why we don't have we have where you could
help us out and donate, you know, two dollars a
(01:05:33):
month or ten dollars a month, but that doesn't get
you anything more than anybody else. You're just helping us out,
you know. That's that's what it is. And and so
but that's that's the way we do it because I
don't believe in putting a paywall behind the information. Jason
(01:05:54):
don't either, when I say, I mean we.
Speaker 2 (01:06:00):
All right, appreciate you Steven for coming on. Thanks.
Speaker 4 (01:06:05):
I appreciate you all.
Speaker 3 (01:06:08):
Who probably chatted you. Oh Stephen, did.
Speaker 2 (01:06:12):
He can hear us? Now that's in a minute, all right, man,
we'll talk to you later. Discoveries. Check him out.
Speaker 4 (01:06:25):
We're on Facebook, TikTok and Instagram and you too.
Speaker 2 (01:06:30):
There you go, all right, make sure you check him out.
Speaker 3 (01:06:34):
He's good people.
Speaker 4 (01:06:36):
Yep, we try to be. I don't buit it too hard, all.
Speaker 3 (01:06:39):
Right, Just nibble every once a while, ain't bititen. I'll
tell my wife that all the time, nibbling, ain't bitten.
Speaker 2 (01:06:45):
I want to buy it anyway. Thanks man, We'll see
all right. David was going to take us out of here,
all right.
Speaker 3 (01:06:57):
Everybody, Thanks for joining us and being part of the show.
Remember you can find us that dot org, Paranormal four
one one, on Facebook, YouTube, x and rubble. It's tune
in live every Thursday from seven to eight on Eastern time,
also Saturdays from eight to ten pm Eastern. Remember also
on Saturdays from ten to eleven. If you're in the
(01:07:19):
metro Atlanta area, you catch us on wdjy FM that's
ninety nine point one FM, or for listeners outside of Atlanta,
you go to wdjy fm dot com or just the
link on our website. We're also on subspace radio and
all major podcast platforms. We have a few books out now,
East Tennessee Hauntings and Lower Edition two, also a Comprehensive
(01:07:42):
Guide to paranormal investigations that's our newest one, and the
Haunted Ledger, and they are all available on Amazon or
at Paranormal four one one dot org and join.
Speaker 2 (01:07:54):
Us, Join us We'll see y'all Saturday.
Speaker 3 (01:07:57):
Have a good night.
Speaker 1 (01:08:06):
Have you ever wondered what lurks in the shadows, what
secrets the night hides, what strange phenomena might be happening
just beyond your perception.
Speaker 2 (01:08:14):
Join us as we journey into the world of the paranormal,
exploring everything from ghosts and UFOs to cryptids and unexplained occurrences,
from haunted houses to all things paranormal. Join us in
the search for the truth behind the veil. Welcome to
(01:08:36):
Paranormal four one one
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