March 22, 2024 • 60 mins
Christianity observes Sunday as its holy day, but why not Saturday, the Ibriy/Hebrew Sabbath? This blog dives into the historical transition and explores the concept of divine titles. We'll unpack the origins of Sunday worship and how it came to replace the Sabbath in many Christian traditions. Did early Christians abandon the Sabbath commandment? Or did something else lead to this shift? Then, we'll delve into the meaning behind the word "Lord." Did you know the ancient word Baal, associated with pagan gods, translates to "lord"? We'll explore how some Christians view the title "Lord" in relation to God and if there are preferred alternatives. Join us as we explore this fascinating intersection of history, tradition, and theological interpretation.
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
I always wonder how we say we believe in the Bible,
but we completely ignore it, such as the law that
was given to us that we should have worship the
Most High on the Sabbath or the seventh day, But
yet we always wait till the first day of the
week to go to church and say that we.
Speaker 2 (00:20):
Are worshiping God.
Speaker 1 (00:21):
I just do not understand that, and I want to
actually explore that today with you. So I'll be sitting
there with my family in order to discuss this phenomenon
and look at it throughout the Bible and discuss it
in ways that maybe he hasn't been discussed before, because
we are obviously in a totality going against the one
(00:45):
main law of the Most High God. So join us
as we get you up on this revolutionary Yeah, with
the discussion.
Speaker 2 (00:54):
Of Sabbath to sun worship.
Speaker 1 (01:00):
Here on revolutionary y'all, would we like to touch on
the topics that people do not really like to touch on,
you know those workplace no no conversations, politics.
Speaker 2 (01:09):
Religion, and sports.
Speaker 3 (01:10):
We don't really touch on the sports because we.
Speaker 2 (01:12):
Think that all sports are just rigged.
Speaker 1 (01:15):
So revolutionary, yowe is here to be so revolutionary day
It revolutionizes your mind so you could be able to
see through the veil. So if you're about that, if
you're about trying to get a different mindset so you
can actually fix the problems that we are facing every day,
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Speaker 2 (01:36):
Hit that light, follow and subscribe button.
Speaker 1 (01:38):
And when you're done, get that notification button and that
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And we'll talk a little bit more about that as
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(02:00):
of our sponsors. Alright, schabat shaloon. Alright, tonight we're going
to be doing.
Speaker 4 (02:09):
Uh.
Speaker 1 (02:09):
You know, all my teachings are pretty much based on
showing you the lies that people have taught about the Bible,
because the Bible could be pretty straightforward if you don't
have the lies. Alright, So you know that there is undoubtedly,
oh you probably don't know, but that has undoubtedly been
a veil you put placed above our over our eyes.
Speaker 3 (02:32):
Uh, that has started since the day he was born.
Speaker 1 (02:35):
So my aim is to show you, uh, the cracks
through the veil because if you could see the cracks
through the veil, then you at least know that you're
wearing your veil. Then you'll do the rest of it
on your own, all throughout your life, to take the
veil off so that you could see how the Most
High wanted us to live in order to be able
to be one with his creation, because we are his creation.
(02:57):
And if we can be one with nature, we can
and go back to His laws and be able to
do the things that we are supposed to do. We'll
end up living their life like Christ, living a life
like the one that they call yesh wah Yoashua, and
do amazing things as he said himself that we would
be doing.
Speaker 3 (03:14):
We would do greater things.
Speaker 1 (03:15):
That He has done. And we're still striving to get
to that. So I believe that just teacher y'all was
the lies that have been spread profusely.
Speaker 5 (03:25):
Uh.
Speaker 3 (03:25):
That means a lot.
Speaker 1 (03:28):
Over the decades and centuries uh that are passed, then
you'll be able to.
Speaker 3 (03:34):
Get a better understand.
Speaker 1 (03:35):
So we're gonna actually start from the very beginning when
we're gonna talk about Sunday versus Saturday worship, we're also
gonna talk about bail B A A L worship as well,
and how s that's still significant and going going. It's
an ancient worship that's still going going to this day.
(03:59):
And how people get a lot that confused with the
most high worship. So, but first we gotta touch on
when are we supposed to worship? I pretty much think
that you already understand that, uh uh jah caning.
Speaker 3 (04:13):
When are we supposed to.
Speaker 6 (04:14):
Worship Friday evening to well Friday sunset to the next subset.
Speaker 3 (04:23):
To the next sunset. Yes, that is called the sad death.
Speaker 7 (04:27):
Uh.
Speaker 1 (04:27):
And it has always been holy, it has always been
deemed to be kept ever since the first chapter. Matter
of fact, it's open up Genesis and go to chapter
one really quickly.
Speaker 3 (04:46):
Okay, okay, so.
Speaker 1 (04:55):
Bear with me. We are going to find the third day.
I wanna start reading from the third day, and that
will be at sure thirteen. So now see, I want
you to start that off. Read chapter one, verse thirteen
(05:15):
of Genesis.
Speaker 8 (05:18):
And at the evening at the boarding for the third day,
keep going, and ed you always said let there be
lights at.
Speaker 4 (05:29):
The fourth for mint form formitment of the of the
heaven to divide the day from the from the night.
Speaker 8 (05:42):
And let and let the be first first sides for
session seasons ed four days and four years ed years.
Speaker 3 (05:53):
Okay, so that put much sounds like he did what
in there?
Speaker 1 (05:56):
Jaquin created the heavens, created the heavens. What else did
he create the seasons, the seasons years?
Speaker 3 (06:07):
Exactly?
Speaker 1 (06:07):
You pretty much created times?
Speaker 5 (06:12):
Man made?
Speaker 9 (06:13):
Yeah, at the time is m time.
Speaker 1 (06:16):
Is in a ticking clock?
Speaker 6 (06:18):
Oh?
Speaker 1 (06:18):
Yes, and h we perceive that as time. He didn't
create it as time, but we perceive it as time.
That's how we tell our time from what he created
and how he created it. He ain't looking at a clock,
but we are, and we're doing that according to his creation.
Speaker 10 (06:37):
So I I was just.
Speaker 1 (06:38):
Saying time just to but you're right, time is man
made and is. He didn't technically invent time. But the
best way too, to explain that is to explain it
as what we see is time. That's what he created.
Speaker 10 (06:50):
Right here.
Speaker 1 (06:52):
Now, I can't go ahead, keep going.
Speaker 6 (06:56):
Where I catching nut?
Speaker 3 (06:57):
Uh? The day?
Speaker 1 (06:59):
Uh day for ash be going to what was that
last part?
Speaker 6 (07:02):
I'm sorry now she stopped at fifteen to fifteen.
Speaker 1 (07:09):
Oh wait, I'm sorry, na see I want you to
continue to fifth uh til.
Speaker 3 (07:17):
Keep going I'll tell you when to stop. Pick up
back at fifteen.
Speaker 8 (07:23):
Yeah, okay, and let the be for lights in the
at the forbid fermentment of the heaven to give light. Yeah,
mment of the heaven to give light about the earth.
And it was so m keep going, and y'all bade
(07:44):
two grade did I'm sorry at y'ah wait, bade two
great lights, the great the greater light to rule the day.
Speaker 1 (07:55):
Add the lesser light to rule the light.
Speaker 8 (07:58):
He made the stars, and you always said, as you
always said, that the fermentment of the heaven to give
light up the earth and to rule over the day
and over the night, and to divide the light from
(08:18):
the darkness.
Speaker 1 (08:20):
And you always saw that it was good. Okay. And
he made the sun and moon and again these are
these are and the stars and these are things that
we use and not only tell the time, but yeah,
consolations to help us tell the location. So yeah, he
didn't make that for himself like that. He was like, oh,
(08:42):
this is pretty, I think this will go there.
Speaker 7 (08:45):
Now.
Speaker 1 (08:45):
He still wasn't like that, because everything he makes in
existence works for the good of him. It's means something
He didn't just frivilously He didn't just make something just
to make it. Everything he made had a purpose. So
this is when we come across the days that we're
supposed to worship one. That's why I wanted you to
read that one.
Speaker 10 (09:05):
But fin that's this.
Speaker 1 (09:06):
Let's let's go to I want Jacquin. We're gonna skip ahead.
I want Jacquin to go in verse twenty six.
Speaker 6 (09:19):
And you always said, let us make men in our image,
after our likeness, and let them have domin dominant dominion
over the fish of the sea, and over the foul
(09:44):
of the air, and over the cattle, and over the earth,
and over every creepy, every creeping thing that creepeth upon
the earth.
Speaker 7 (10:00):
So you always created.
Speaker 6 (10:01):
Men, and in his own image, in the image of
Yahweh created him male, female, created the He them, and
you always consecrated them. And He always said, unto them,
(10:26):
be fruitful and multiplied and replenished the five with the earth,
and subdue it to and have dominion over the fish
of the sea, and over the fell of the air,
and over every living thing that moved upon the earth.
(10:54):
And you always said, behold, I have giving I have
given you every herb bearing seed which is upon the
face of all the earth. Yeah, and every tree in the.
Speaker 1 (11:14):
All the fruit that have seeds in it, to you
shall be for me.
Speaker 6 (11:24):
And to every beast of the earth, and to every
fowl of the air, and everything that creepeth upon the
earth wherein there is life. I have given every green
(11:46):
herb for me. And it was so, and you always
saw everything that he had made, and behold, it was
very good. And the evening and the morning were the
sixth day.
Speaker 1 (12:05):
So when was man made on the sixth day on
the city.
Speaker 9 (12:10):
But in the beginning it says we that they were made.
Speaker 1 (12:13):
In our image? Yes, who is our image? Because this
is the This is another Yes, this is another lesson
that we'll touch on another date. But we is wisdom, knowledge,
and understanding. He explains that in the book of Psalms,
and he also explains that in the Book of Proverbs that.
Speaker 6 (12:33):
It talks about this about So we're close to the
story as charms.
Speaker 1 (12:39):
Yeah, but we were not touching on that the night
and that's a that's a totally different subject that we'll
touch on. But this is where that was the original
trinity that was replaced with the Father Son and Holy Ghost.
But anyways, so now in this man was made on
the sixth day right right where? What else was done
(13:02):
on the sixth day? Now that what else was made?
But what else was done on the sixth day in
relation to man? No?
Speaker 3 (13:14):
What you read in here? What did you ready? Herbs herb?
Speaker 4 (13:22):
Yeah?
Speaker 1 (13:24):
No, yes, yes, what else not?
Speaker 3 (13:31):
See?
Speaker 1 (13:32):
After hearing all of that, did you read along? If
you did, what did you read that happened? Summarized that
whole thing? Other than God made man? What else did
he do for a man?
Speaker 10 (13:47):
He babed, he bathed?
Speaker 6 (13:49):
Said?
Speaker 7 (13:49):
The fruit?
Speaker 6 (13:50):
What fruit?
Speaker 3 (13:51):
The fruits? What about them? They got?
Speaker 1 (13:54):
They already made? If you go back to the fourth
and the fifth day, you'll find out that's when he made.
He made what he made dominion? He made man have
dominion over everything he had just created. What was he
(14:15):
made man master and ruler over everything he had just created.
Male and female not just male, male and female because
there have to be a duality, There have to be
a proper balance. Whenever you have a scale, you see
no scales with the two the two plates on them
(14:36):
and they're hanging yell, you need both of them in
order for it to work right. Yes, you need the duality.
You need the balance of male and female, not just male.
That's why the Father, the Son, and the holy ghost
does not make any actual sense when it comes to
y'all waiste creation. It throws it completely off balance. But
(14:57):
he created all of these things within a week, and
then he gave it to me. He said, man, you
now ruler. So what happens on the day a king
becomes a king?
Speaker 9 (15:09):
A coronation?
Speaker 1 (15:10):
A coronation? And isn't that they remembered from time immemorial
that for the children here, Yes, whenever a king is
pronounced a king and they have a coronation, it's a
big ceremony where he is dub ruler over all the
land that he see. That is our coronation. The day
(15:33):
sits was our coronation. But that's not the only reason
we know that that day is holy. I want you
to find Exodus chapter twenty.
Speaker 6 (15:51):
Wow, when the lawyer introduced Where the lawyer introduced.
Speaker 1 (15:59):
Exodus chapter twenty, and you may have you may have
more knowledge on me with that, is that where the
laws were introduced. Is that when Moses brung moshe brung
the law. You're talking about the yeah, the law actually
side note, While we're looking for Exodus chapter twenty verse
eight through eleven. Boe, we just heard the first law
(16:19):
ever given in Genesis chapter one. Oh wait, what Genesis
chapter one?
Speaker 3 (16:28):
Excuse me?
Speaker 1 (16:29):
I said eleven. Then, now Genesis, don't lose this one
if you're gonna go back to Genesis chapter one. Genesis
chapter one reread the first law ever and it was
given on the sixth day. What was it?
Speaker 11 (16:48):
I don't think we read that party, Remember the side
and keep hope modes.
Speaker 6 (16:57):
Mm hmm.
Speaker 1 (16:58):
To save us some time, he told the male and
female to be fruitful and to.
Speaker 12 (17:05):
Spuread across the earth. That was the first law, was
to be fruitful. What does be fruitful mean? That means
to bear fruit. To bear fruit is a metaphor in
the Bible. That means what you shall work for and
shall come to fluition. That means you shall get your
reward for what you work for.
Speaker 10 (17:27):
But you have to work for it.
Speaker 1 (17:30):
Okay, when the tree, when you raise a tree, when
it grows, then it bear fruit. It doesn't just come
out bearing fruit. It has to grow to maturity and
then start bearing fruit. Then you in order to get
that fruit, you have to go out there and pick
the fruit. That's the work. But use that as in school,
(17:50):
you study for this text, you get an A. The
a is the fruit the work was the study be fruitful. Alright,
So back they Exendus chapter twenty, verse eight through eleven.
Can I get Mama Erica to read that real quick force?
Speaker 9 (18:10):
It is given as follows, Remember the Sabbath day to
keep it holy. Six days you shall labor and do.
Speaker 1 (18:17):
All your work. But the seventh day is the Sabbath
to the Lord your God. Kay Ja King, you said
something earlier about uh, this is when they s introduced
the law. I mean, yeah, now what you say it,
that's when they start talking about That's when they start
talking about the law. So is it safe to say
that's a law?
Speaker 7 (18:37):
Is it?
Speaker 6 (18:38):
That's a law.
Speaker 10 (18:39):
That's a law.
Speaker 1 (18:41):
So you're supposed to keep the sixth day holy, supposed
to keep the sixth day, you're supposed to celebrate, You're
supposed to observe it. Right, Yeah, Uh, keep the seventh
day holy.
Speaker 7 (18:53):
That's the sixth flaw.
Speaker 3 (18:54):
Yeah, exactly, So seventhla is.
Speaker 9 (18:59):
Uh the seventh day is the Sabbath day.
Speaker 1 (19:01):
And yeah, so we already codified that the Sabbath is
the actual holy day, right. Mm So where did Sunday
come from? Thay?
Speaker 3 (19:18):
Where did Sunday come from?
Speaker 1 (19:20):
As we know, the seventh day, like we just discussed,
the seven days of the weeks that we actually lived
by right now did not exist back then. This is
when you need to do your own s uh research
on that so that you can see how you can
get back on the actual Ebrie calendar, the Ebrie or
Hebrew calendar which consists of three hundred and sixty days
(19:41):
with twelve months, not three hundred and sixty four in
a quarter, which causes confusion so much that you gotta
reset it every year.
Speaker 10 (19:49):
God is not a god of confusion anyways.
Speaker 1 (19:53):
So now you also gotta remember what is the original
name for this book that we're reading.
Speaker 5 (20:00):
Our.
Speaker 10 (20:04):
Helios Bios, which means.
Speaker 1 (20:08):
Holy or holy book or helios.
Speaker 2 (20:17):
Holy Sun, a.
Speaker 10 (20:25):
Sun book or book of the Sun.
Speaker 1 (20:28):
Now we have the Book of the Sun here. And
who's is prime character? M who's the main character? You know,
you would think it Will Yoshua Will m hm Yahweh
is the narrator. A lot of people don't understand that.
(20:53):
How you think all of these written by different people
all coincide with each other. There's different secrets that you
can peep through with each book that you will learn
if you continue to study. But it's also the Son
of God. The book is also about the Son of
(21:14):
the s N and s U N do some anthropology things, No,
that not two different things. If you do the anthropology,
you'll find out that it is not to different thing.
That a mother saw her son as important as the son,
so they were both held in the same esteem, which
(21:37):
is why they got they called the Book of the
Sun Helio's biblios.
Speaker 3 (21:43):
Kay.
Speaker 1 (21:44):
Anyways, in scripture, the practice was clearly forbidden, though worship
of the son and son images are both prescribed by
God's law proscribe, meaning that it was forbidden, it was
not to be done. God ones that he would destroy
the sun images. If you read Leviticus chapter twenty six thirty.
(22:08):
Now see let's find Leviticus chapter twenty six thirty.
Speaker 5 (22:14):
MM pay twe hundred eighty three.
Speaker 10 (22:34):
Alright, twenty six thirty not see start reading.
Speaker 8 (22:39):
And I will destroy your high place and a cut
down your images and got a cast your car.
Speaker 1 (22:52):
Car M carcassus dead bodies those with carcuses are how about.
Speaker 8 (22:59):
M carcassus of the carcassus of your of your iles
and Mysol and Mysol shall.
Speaker 7 (23:11):
A howb are you?
Speaker 1 (23:12):
And he just stuff at thirty alright, So, and he
said he would destroy him from their high places. At
this time, these were people who worshiped the sun. Because
if you look up the Roman the not moment, I'm sorry,
the Babylonian deities, the all of the deities of the
nations that was around at that time, they had different
sun gods, such as Egypt had and Raw. The Babylonians
(23:36):
had o Cyrus, Phoenicia had I forgot how I forgot theirs.
But they also had Bail. Who are we gonna be
talking about soon? But anyways, so they were saying when
he was saying he was gonna tear them down from
their high place, he was talking about their high priests,
tearing them down because they're worshiping the sun. Now, if
(23:58):
we go into Deuteronomy, just fine, chapter four, verse nineteen, Doodle,
chapter four, verse nineteen, and Jack, when you find it,
go ahead and start reading.
Speaker 6 (24:14):
At least thou lift up thine eyes unto heaven. And
when thou seest the Sun and the moon and the stars,
even all the hosts of Heaven, shouldest be drive driven
to worship them and serve them, which yaway hath divided
(24:40):
into all nations under the hold heaven.
Speaker 1 (24:44):
Okay, this read one more one twenty twenty.
Speaker 6 (24:51):
But your way, Hath taking you and brought you four,
brought you fourth out of the iron furnace, even out
of Egypt, to be unto him, a people of inheritance
(25:13):
as you are.
Speaker 1 (25:17):
This day. So he's saying that he's the one that
saved them from bondage in Egypt. But yet you wanna
go and worship the sun. You wanna look up and
worship the moon. Things I put there for you, and
you're worshiping them. Hence why some worship was banned. Let's
(25:37):
go to Doodoronomy chapter seventeen.
Speaker 10 (25:39):
Verse three.
Speaker 1 (25:40):
Half not hate's half. I'm sorry, i'm'na de h a
t h that's half. Let's go to Dooderonomy chapter seventeen,
verse three, second teen HP seventeen.
Speaker 6 (26:02):
Right kay play nine uh seventeen verse three, page two
hundred and seventy nine.
Speaker 1 (26:14):
He going seventy nine. He telling you he's helping you
out to go when you find it, And I see
seventeen three. Let Mama Erica read out, and.
Speaker 6 (26:33):
Hath gone.
Speaker 9 (26:35):
Deuteronomy seventeen, verse three, and hath gone and served other
gods and worshiped them, either the sun or the moon,
or any of the host of heaven, which I have
not commanded.
Speaker 1 (26:48):
Do you want me to read two? Yeah, sure, Let's
see where you going.
Speaker 3 (26:51):
Let's see where he.
Speaker 1 (26:51):
Going with that verse two.
Speaker 13 (26:53):
If there be found among you within anyone of that
gates which the Lord thy God give it, the manor
woman by half rot with your brought wickedness in the
sight of y'all, win and transgressioning his comments.
Speaker 1 (27:11):
See he did, he said, he did not command you
to worship these things that he put up there. But
yet if you're doing it, you will die. That's against
his law. He did, and he, I mean, he kind
of has every right to do that. If you go,
I mean you just say, uh uh uh uh. All
these people you kind of got, you know, the right
(27:32):
to call them your god, if you're gonna protect them
and provide for them, and they should worship you the
way that you deem necessary.
Speaker 10 (27:41):
And that's what he's doing.
Speaker 1 (27:42):
He's setting his boundaries. He's letting them know, if you
worship any of these things that I have created, I
will uncreate you, mkay. Now when they talk about the
sun those some images, this as happens to be one
of 'em.
Speaker 11 (28:02):
M grandmama had that more like more than like a
whole bunch of them, had a whole bunch my grandmama
and great Grandma and Jesus.
Speaker 3 (28:18):
As you can see, the sons.
Speaker 1 (28:23):
And the son m they're letting you know, and people
who actually pray to when you pray to them, you
worship him. That's how he gets his worshipers through the prayers.
So when you're praying to this one, you're worshiping the
son son, and most people hear that, they think, s
o wn, No, you're worshiping this son, the su In.
(28:47):
And we just read how that he doesn't like that, right,
So why would you continue to do that? Exactly? Now
that's Proverbs lean out understand exactly now. In the days
after the divided kingdoms divided kingdoms being Israel divided into
(29:09):
Northern Israel, which was consisting of the ten tribes, and Judah,
which was the southern kingdom, which was considered of the
one tribe of Judah. And then of course the Levites.
They were preached all throughout the land. But when the
divided kingdom. Such practices were followed by some kings of
(29:29):
Judah and Israel. Nanasa, the son of Hezekiyah, built altars
to the host of Heaven and worship them. We already
discussed what was the host of heaven? What was the
host of heaven? Host means I uh uh uh, I forgot.
(29:50):
We're gonna have to look that up. Alexa Dan, she
ain't gonna know, never mind, counsel huh in charge. No, No,
host means pretty much. I wouldn't say group, but an
idol like you a host. This is we're we're one family,
so we're a host of family members. That makes sense
(30:14):
up n Yeah, because it makes you one unit. This
is what every the thing of this book is oneness.
This is why Yashua says that he is one with
the Most High. Why because he does what the Most
High wants him to do. He is in tune with nature,
So he is one with nature. He does where he
(30:37):
When you gotta drop a rain that's falling by itself
and it falls into the river, it's going with the foe.
Speaker 10 (30:44):
Now right, is it one drop of rain?
Speaker 8 (30:45):
Now?
Speaker 10 (30:46):
No, No, it's one river. It's one body of water
that's what we aim to be.
Speaker 1 (30:54):
But I digress. Host pretty much is in the group.
So when they say the host of heaven, he's talking
about the items that are in heaven, the group of angels, not.
Speaker 2 (31:07):
The stars, the.
Speaker 1 (31:11):
Consolations, the sun, the motlantic because those the angels came
from them.
Speaker 3 (31:19):
That's what a firment is.
Speaker 1 (31:21):
The angels came from read nowadays want to call them aliens,
but they came from the.
Speaker 10 (31:28):
Host of the heavens.
Speaker 14 (31:32):
So when he was building these altars, this is a
king of the nation that was saved by the Most
High God, and he's looking down and he sees the king,
the main man, the leader, saying, hey, I'm gonna be
an altar to another god, a god that the Most
how God created.
Speaker 1 (31:53):
That.
Speaker 10 (31:53):
He told that.
Speaker 1 (31:55):
He specifically told us not to Now he did this
enter the temple when the Israel built the temple. I'm
gonna try to.
Speaker 3 (32:08):
Make this quick.
Speaker 1 (32:08):
When Israel built the temple to worship the Most out
because if you read the law, he tells them exactly
the demention. He tells them how to build the temple
to the t to the point where we can go
and build that Ezach temple today, which they are going
to try to do in your lifetime. We may be gone,
but in your lifetime they're going to try to read
(32:29):
the Israelites, that's the Israelis. The Jews that are over
there are going to try to rebuild with the UN's help,
the temple. This is why they're trying to get rid
of the Gus.
Speaker 10 (32:38):
Yes, that's why they're getting rid of.
Speaker 1 (32:40):
The Philippines, the Philippine Palestinian.
Speaker 10 (32:43):
The Palestinians.
Speaker 1 (32:44):
But they're also Philippines, not Philippines, Gusha, Palestinians. Not No,
it's the Palestinians, but it's a Philistines. They're also the
Philistines of the Bible. Philippines and the Palestinians are the
same people. They just change their name to You won't
know who they are.
Speaker 5 (33:02):
So publishman, no, uh, publisher.
Speaker 10 (33:05):
No, no, yeah, we know now. Now you gonna you
know more of the more you read.
Speaker 1 (33:09):
Anyways, So the prophet Jeremiah, yes, good, okay, the Prophet Jeremiah.
He says that the kings of Judah love to serve
the Sun and worship it. If you go to Jeremiah
chapter eight, verse two, I want you to go there.
While I keep reading cause uh, while you go to
Jeremiah verse eight, verse two, you go to Ezekiel ezeki Uh,
(33:38):
so it's Jeremiah eight two Ezekiel eight sixteen. Oh, my father,
I say, what you got too, jelitissn uh uh, it's
just one of It's a it's a old school prophet.
Speaker 3 (33:52):
So there'll be more like it time.
Speaker 1 (33:54):
Yeah, Jeremiah chapter eight km yeah ooh. Whenever you hear
me say a person's name, you wanna reach behind Proverbs
chapter eight, verse two and not see chapter eight verses teen. Jacquin,
(34:15):
go ahead when you find chapter eight, verse two, I
want you to start.
Speaker 5 (34:20):
Okay there.
Speaker 1 (34:24):
Uh first sue yep, and they.
Speaker 6 (34:32):
And they shall spread them before the Sun and the
moon and all the hosts of heaven, whom they have
loved and who they have served, and after whom they
have walked, and whom they have worship. And they they
(34:57):
shall not be gathered nor be buried. They shall be
for doug d.
Speaker 7 (35:11):
Dung, hm dung dung.
Speaker 10 (35:15):
But that means duty.
Speaker 6 (35:19):
Upon the face of the earth.
Speaker 1 (35:21):
Thy who gonna be duty upon the face of the earth?
Speaker 10 (35:24):
Yes, Now, do you still wanna worship the Sun?
Speaker 1 (35:30):
I mean they he was vivid on that one. He
he w, it's kind of vivid. I could see the
flies flying around you now anyway, uh so, yeah, so
he said the pretty much telling you another time in history.
And after y'all we done told them, this is over
a hundred something years, they're still doing the same thing,
(35:51):
making the same mistakes. Now. See, I want you to
be eight sixteen of Ezekiel.
Speaker 8 (35:59):
And he brought me to the inner court of Yahway's house,
and behold at the door of the of the temple
of Yahweh between the between the porch at the altar
where we're about five five into a ti men with
(36:20):
with their backs toward the temple of Yahwah and the
at their faces toward the.
Speaker 1 (36:32):
East.
Speaker 7 (36:33):
And they worshiped the sun toward the east.
Speaker 3 (36:36):
M theisms.
Speaker 1 (36:41):
Pray towards the east. Yes, but they don't worship the sun.
They worship Allah, who is the most hot. So are
they telling you to pray towards See what they was
doing was that it was using the same practices of
worshiping the most hot, but not worshiping the most high.
Because even though he taught them how to worship them.
(37:03):
Because if you read the law, you ask me to
see where you do need to face the east to
pray to y'all way, because that's where the knowledge came from,
not just the Son we they worship back then, the
actual son and still to this day. But now they
got different, which you've gone finish, show y'all just a moment,
(37:24):
how they flipped it to where we see that, y'all,
wes said, don't do it? So why do we still
do it? How do we even get tricked into doing it?
When we hold the law in our hands. We have
the law in our hands sitting in that church house,
and we still break it. You know how disrespectful that is.
(37:46):
These people was doing it thousands of years ago in
the Lord's temple, which we're gonna find out why you
don't call them lord either in a minute. Anyways, let's
keep going. How do we get to this point? Well,
even though you you see that there is plenty of
times that Yahweh has told us over and over and
over it said profits to us, over and over over,
(38:06):
told us not to do this, not to do this,
not to do this, we still got tricked into doing it.
But how did we get started in this? Well, historically
outside of the Bible, because see, now you have to
go outside of the Bible because the Bible only records
up to a certain time in history. So if you
want to ask me understand how we got sidetracked out
of following the law, then you need to actually look
(38:29):
up history. So when you look it up, you find
out in three twenty one CE common error or a
d an noo domeino.
Speaker 10 (38:38):
In the year of our Lord.
Speaker 1 (38:40):
This is so, this is c CE es anything after
BCE is c and Constantine Constantine. Have y'all heard about
Constantine school? No, Constantine was the the first Christian emperor
(39:00):
of the Roman Empire. Which Christian Christian is a good
christ That's a good that's a dang gonna christ good question,
because you have multiple.
Speaker 3 (39:09):
Different types of Christians.
Speaker 6 (39:10):
Yeah, but.
Speaker 7 (39:14):
Just was Christian.
Speaker 1 (39:17):
Anyways, So if we act at the beginning of Acts
chapter one, you'll see that the apostles after y'astua were
w had ascended up into heaven. You will see the
apostles are being called Christians whenever they go around teaching.
Those were just simply people who did the same exact
things that a Christ would do, that a Messiah would do,
(39:41):
that a savior would do.
Speaker 3 (39:42):
Because that's what Christ means. Christ means saviors. Hm, same
thing as messiy.
Speaker 6 (39:49):
So are Jesus was not the savior?
Speaker 1 (39:54):
He didn't say he did.
Speaker 6 (39:56):
Mm.
Speaker 1 (39:56):
He saved the apostles and that gay would and eventually
save us. But he I give what you're saying. He
was s he s he didn't save us, y'allways saved
us through him. Y'allways did his used his actions to
show us how we can be saved. So that's considered
y'all way saving us through him. Mkay.
Speaker 11 (40:18):
Mkay.
Speaker 1 (40:19):
So now the Apostles are going around doing the same
thing that y'all Joshua did and y'all ways using them
to save more and more people.
Speaker 7 (40:28):
Mkay.
Speaker 1 (40:29):
Now they're seeing that we need to return back to
the law so that we can be part of the
earth and actually lived our days bla like we're supposed
to live our days long and prosperous. Mkay.
Speaker 6 (40:40):
Okay, But was he not Christian?
Speaker 10 (40:43):
That No, he wasn't.
Speaker 3 (40:44):
Now I'm trying to get to that.
Speaker 7 (40:47):
Alright.
Speaker 1 (40:47):
So Roman k the uh, the Roman emperor Constantine was
a person. He was a emperor and he had to
get the Roman Empire up under control because the Roman
Empire was thunking to rebel and do things like this.
Just is d coming out of the time of worshiping
(41:08):
the Sun God and worshiping uh the the uh you
know Apollo and y you know all of these different
gods and goddesses that just like Greeks, you feel me,
they was going through the same thing. The actual son
God at this time was one that called soul indict
Us and uh, I showed you that picture of the Yeah,
Jesus right, this is the Roman son God that Constantine
(41:35):
changed the Roman Empire from worshiping. So we w they
the Voman Empire went from that's going on.
Speaker 10 (41:50):
Just went from that to this.
Speaker 1 (41:54):
Do you see much of a difference?
Speaker 10 (41:56):
Yeah, yeah, you see a major difference.
Speaker 1 (41:58):
Yeah yeah, do you see an he's a man with
the sun behind him, but the thing happened, it's a
man with the sun behind him. How much difference you're
gonna see? I mean, I can yeah, you could point
out the little mind of details. You can point out
the little mind of details.
Speaker 3 (42:15):
Yeah, he's pretty. He has a you can see his
full body on him.
Speaker 1 (42:23):
Whose friend Constantine's friend?
Speaker 8 (42:26):
No?
Speaker 6 (42:28):
Boy? So was he standing on the cloud?
Speaker 1 (42:33):
Yeah, looks younger, again, those are little of mastics, but
the whole purpose of it is to give you an industry.
Speaker 10 (42:40):
Worship of the sun through with the sun. So what
they did was they changed this man, this white.
Speaker 1 (42:46):
Man that's standing in front of the sun that they
used to worship, to this white man that's sitting in
front of the sun.
Speaker 3 (42:56):
They still worship, but.
Speaker 1 (42:58):
He's called Jesus. Yeah. The other one was the other one. No,
the other one was called souls and Victis because he
was the sun god. But again, Constantine had to get
them off of worshiping that because it was tearing the
whole empire apart.
Speaker 10 (43:15):
Actually religion wasn't. It was more than that. The empire
was just.
Speaker 1 (43:19):
Being tore apart. But Constantine had a great idea of
uniteeen all of the empire up on the one new religion,
and that was Christianity. But it was not the same
Christianity that the actual apostles were teaching, because they didn't
teach a Christianity. The apostles were just Christians who taught
(43:41):
the law. Constantine had to change some things, so that's
why he in sorry three twenty one, decreed that Sunday
would be the Roman day of rest.
Speaker 10 (43:58):
Which we know Sunday is the wet day of the week.
It's supposed to be the seventh day of.
Speaker 1 (44:04):
The No, how when you look at the it's the
first day. We're still looking at the wrong. We can
look at the Roman Greeco calendar. What day of the
week is, it's the first day. They ain't gonna showing
the seventh day.
Speaker 15 (44:20):
Nowhere near it, and all that, and and he also
said all and that all work should cease on that day,
except that farmers could work if necessary.
Speaker 10 (44:32):
Now that is they still against the law of the tour,
the law of the Most High.
Speaker 1 (44:39):
Now this law that Constantine created because remember he had
to supersede Yahwegh's law right, so that means he had
to come up with his own law. This law was
aimed at providing time for worship, and was followed later
in the same century and in subsequent centuries, meaning the
next century is coming by further restrictions on Sunday activities.
(45:03):
But there was already a day for worship, which.
Speaker 10 (45:06):
Was but he created the seventh Sunday.
Speaker 1 (45:13):
And it's the Sunday that's dedicated to who.
Speaker 10 (45:20):
The Sun, the son of the son God, not the.
Speaker 1 (45:31):
Son of Yahweh, because if it was actually worshiping the
son of Yahweh, then it would be worshiping every man
that's on this earth because we are all children of
the Most High.
Speaker 10 (45:42):
That makes you the son of Ya.
Speaker 1 (45:43):
Way.
Speaker 3 (45:46):
But if he's talking about Jesus, I know what he's
talking about.
Speaker 1 (45:50):
But you see the wordplay. Wordplay is wet.
Speaker 10 (45:57):
How do you how do you come up with word?
You use letters to do it, to spell.
Speaker 5 (46:04):
And spell.
Speaker 1 (46:05):
So he cast a spell all over the Roman Empire,
and then that Roman Empire went around conquering, putting other
nations in that same spell till today. Well we are
still still worship and the Sun God. Does that make sense?
Speaker 3 (46:26):
Okay?
Speaker 1 (46:26):
Yes, alright, So you should have had y'all write down
these scriptures. I have y'all write them down anyways. When
I get that, alright, So that's pretty much that I
want to touch on this as well, because I know
y'all see this. Y'all see this word moved to the
time throughout the Bible, and you think it's okay to use.
Speaker 3 (46:43):
But we're gonna actually touch.
Speaker 1 (46:45):
On this now.
Speaker 3 (46:47):
Excuse me.
Speaker 1 (46:48):
I want everybody to go to whole zeal chapter two,
verse eight. Oh, orter verse eight. For she did not
know that I.
Speaker 6 (47:04):
Gave her corn and wine and oil, and multiply her
silver and goat which they prepared for.
Speaker 1 (47:13):
Ball.
Speaker 10 (47:14):
But Bail, we won't.
Speaker 6 (47:19):
Therefore I will, which will I return and take away
my corn in the time thereof, and my one in
the season there are thereof, and will recover my will
(47:40):
and my flax given to cover her nakedness.
Speaker 1 (47:47):
Okay, so pretty much in that they saying that I
gave you all gave her is Israel. Israel has always
been you, always wife, That's how he always considered.
Speaker 10 (47:57):
He called her his bride.
Speaker 1 (47:59):
But by her worshiping other gods, she was pretty much
like she like the Bible said she was. She was
a whore like that. Horror is a person that entertained
multiple men, or more in this case, multiple gods. So
he was saying that Israel, I gave you all of
(48:19):
these things, but yet you want to go and give
them to Bail. Bail is a Phoenician Canaanite god. I
believe he was the god of Rain, if I'm not mistaken.
But anyways, he was a different god than y'all. Wait,
and they picked him up by frighteningizing or entertaining or
(48:40):
talking to other nations and other people from other nations,
got them worshiping this new god Bail. Well, actually he
was the old God, but got them worshiping from worshiping
the sun. Worshiping Bil exactly.
Speaker 10 (48:53):
Never get right.
Speaker 3 (48:56):
But look at black people today.
Speaker 11 (48:58):
So when they say he's coming for his brother, that's
what he means.
Speaker 1 (49:01):
He's coming for Israel, yes, and only Israel, not saying
that other people won't be saved. But when he comes,
he's coming to save them. And y'all, everybody else can
tag along if they're willing to follow the laws of Yahweh.
But let's get back to Bail. So we know that
Bail he obviously don't like Bail. Beil is a a
(49:21):
is a different god of obviously a false god. If
we got the Most High God, obviously any other god
is a false god.
Speaker 10 (49:27):
Right, so we're false gods.
Speaker 1 (49:30):
No, we're children of the Most High God. False gods
are gods that aren't anything to do with him. He
didn't birth Bail Man birth at Bail by coming up
with him, by making him up and worshiping him.
Speaker 10 (49:48):
So with the worshiping Bail, Bell is a false god.
Speaker 5 (49:52):
Your uh, they kind of.
Speaker 3 (49:56):
Jesus. Yeah, Jesus is.
Speaker 10 (49:58):
A false god.
Speaker 1 (50:01):
Yo, y'all, shoa will it's the son of the most
high God.
Speaker 6 (50:05):
Yeah.
Speaker 1 (50:06):
Now, when you look up what the word bail means.
The word bail in Hebrew meant lord.
Speaker 5 (50:19):
You shall r You gotta talk about why we don't
call him lord.
Speaker 6 (50:22):
No, that's why we.
Speaker 1 (50:23):
Don't call 'em. That's why we don't call 'em lord.
Because if you keep reading, not see go to br uh.
Start reading at verse ten, Go for chapter two. Nah
wait was chapter two?
Speaker 7 (50:38):
Yeah?
Speaker 1 (50:38):
Verse ten?
Speaker 7 (50:38):
I'm sorry, kay, And that I will discover her.
Speaker 8 (50:45):
Le let this at the sight of her, we lover
at that shall deliver out of my mind hand keep going.
I I will also cause her cause all her earth
it to cease her fee her feet, days, her du moons,
(51:08):
as her sabbath, at her sabbaths, and all her and
saw all her so so men fi.
Speaker 1 (51:17):
Feasts, And I will.
Speaker 8 (51:22):
And I will destroy the I will destroy her a
vibes at her, at her fig trees, or where she well.
She Hath said, these are these are by rewards, and
by lovers have ge a that by lovers have given
to give it being other gods and I will make
(51:48):
the a f force and the at the beasts of
the field shall eat them.
Speaker 1 (51:56):
M p pretty much what he's doing. Getting here, she's
punishing them, punishing Israel. Like you want all these different gods.
You wanna keep all this stuff that these other gods
gave you. I'm'na destroy all of it. You're not getting.
You ain't gonna get, keep none of it. Keep going
ja can.
Speaker 16 (52:11):
Thirteen to what keep breathing, And I will visit upon
her the days of hm bathm Baylim b a a
l i uh l e b a a l i
m kay baylm.
Speaker 1 (52:31):
Balim is the study or or not the study, but
the worshiping of bail where she burned and sees to them.
Speaker 6 (52:41):
And she decked herself with her ear rings and her jewels,
and she went.
Speaker 16 (52:51):
After her lover.
Speaker 5 (52:54):
And for got me, says free get.
Speaker 1 (53:00):
Get forgotten, Yeah, forgotten forgotten, Yeah.
Speaker 5 (53:06):
Saith you always.
Speaker 6 (53:09):
Therefore behold, I will allure her and bring her ch
into the wilderness and speak comfort comfortably unto her, and
I will give her her vineyards from the from then
(53:35):
that thence thence, and the valley of anchor of for
a door of hope.
Speaker 1 (53:49):
And she.
Speaker 6 (53:51):
Shall sing there as the as in the days for youth,
and as the.
Speaker 10 (54:04):
Day when she came.
Speaker 5 (54:10):
Uh out of the land of Egypt.
Speaker 1 (54:13):
So now he's saying, once you decide that you're gonna
stop worshiping Bail, I can bring you back to that
glory that you had. Remember when I saved you. Remember
when I got you out of slavery. I gave you
a piece of land that was full of milk and honey.
You had whatever you wanted, whatever you wanted, You had
everything you needed, whatever you wanted.
Speaker 2 (54:32):
That you had to do is ask.
Speaker 3 (54:35):
But yet do you worship the bail?
Speaker 1 (54:38):
Stop that, and I would give you back everything that
you will need. And I see read that last verse, and.
Speaker 7 (54:48):
It shall be at as that day, say says he
always that that thou shall call me.
Speaker 1 (55:00):
What m mmm, come me ehy we looked at U,
go call e.
Speaker 8 (55:09):
E s ed shall at shall call the dough boar
ba balley ball bailey. Lord I it's just pretty much better, right,
that's it. What's the last five words, not six words?
(55:30):
Start a A and shall call the doll boar ba bailey.
You shall call me no more bed, meaning you ain't
gonna call me ball anymore. And we know bail means well,
know what Lord? He said, I don't want y'all calling
me that. You ain't gonna call me that. When I
get enough from me, you get righte, you ain't gonna
(55:51):
call me that an more. But I guess we ain't,
right huh.
Speaker 1 (56:01):
But that's just why we return the name of the
Most High God every time we see the word Lord
in the Bible, and I say return because it was
there once before. That's why I saw all the capital letters.
Now you know what I'm saying. All the other words
are the Lord pays, but when you see that word Lord,
(56:23):
it's always capitalized, every last word. And what did we
talk about that? We we talked about our names? Why
they capitalized? Why is our names capitalized? Cause shit.
Speaker 5 (56:35):
Shut keep us from know who you are?
Speaker 7 (56:38):
No mean if they're because they're not really theys?
Speaker 3 (56:42):
What the what are they names of?
Speaker 1 (56:45):
Hm?
Speaker 16 (56:45):
Hm hm?
Speaker 1 (56:47):
You got your books? Don't y'all got the notes? Th
mm mm? Don't y'all got the book? Y'all got the
notes from le the the week we were talking about
my seed man, get your not side.
Speaker 7 (56:56):
That's your note.
Speaker 6 (56:57):
Sid.
Speaker 10 (56:57):
You gotta movie.
Speaker 3 (56:58):
You have a invest that's the thing, okay, really had.
Speaker 1 (57:04):
H So, just to recap when we had our studies
about names and why they're capitalized on our drivers, licenses
and things of like nature, is because it's.
Speaker 3 (57:15):
Not our name.
Speaker 1 (57:16):
It is the name of a fake corporation. I can't
remember that. Whenever you see your name in all capital letters,
it is not about you. It's about a fictional corporation
that it's called a dba A doing business as name.
(57:38):
That's what they did to the Lord, to the word
Lord in the Bible. Alright, Hm makes sense.
Speaker 6 (57:49):
HM.
Speaker 16 (57:49):
So there is no Lord, no.
Speaker 3 (57:53):
M there's the most high God. There's the most High.
Speaker 1 (57:57):
The reason why I don't add God to the end
of it because God, even word God is limiting. God
just means that this is okay, I gotta be. He's
the most high everything.
Speaker 3 (58:08):
It's the most high everything.
Speaker 1 (58:10):
Because again duality balance.
Speaker 10 (58:13):
You need the male and you need the female.
Speaker 1 (58:17):
This is why I separated it with with Mother Gaya
and Father your Way.
Speaker 3 (58:24):
You need both of them.
Speaker 1 (58:26):
Father your Way is the principles that set the laws
down here on Mother Gaya to be able to actually
have an ecosystem so we can be able to thrive,
not just live.
Speaker 6 (58:43):
Right.
Speaker 1 (58:45):
I do hope that this show was very enlightening to
you all, that you was able to see a little
bit more that the bill has been lifted and we
have to just take it upon ourselves in order to.
Speaker 2 (58:58):
See past this.
Speaker 1 (59:00):
We have been so indoctrinated into theories of new modern
man that we keep forgetting that our ancient ancestors came
here already with the instruction. So all we have to
do is just remember because it's quoteed bied in our DNA,
which is the reason why they have so much emphasis
(59:22):
on the DNA with DNA dot com and ancestry dot com.
So I hope that you decide to not just listen
to what you have been told, but to actually take
it upon yourself to do your own research so that
we could come together with like ideas that can help
eradicate the problems that we are facing in the day
(59:44):
to day era.
Speaker 2 (59:46):
I want to see us prosperous.
Speaker 1 (59:48):
I want to see us love, truth, just peace and
freedom brain all over the land. But it's not going
to get there just by happenstance. We have to help
Mother Nature and we have to help the all fathers.
For the duality of this for perfect balance, and you
(01:00:12):
all have a great date and you know you are
listening to This is the revolutionary love.
Speaker 6 (01:00:18):
Love Lo
I always wonder how we say we believe in the Bible,
but we completely ignore it, such as the law that
was given to us that we should have worship the
Most High on the Sabbath or the seventh day, But
yet we always wait till the first day of the
week to go to church and say that we.
Speaker 2 (00:20):
Are worshiping God.
Speaker 1 (00:21):
I just do not understand that, and I want to
actually explore that today with you. So I'll be sitting
there with my family in order to discuss this phenomenon
and look at it throughout the Bible and discuss it
in ways that maybe he hasn't been discussed before, because
we are obviously in a totality going against the one
(00:45):
main law of the Most High God. So join us
as we get you up on this revolutionary Yeah, with
the discussion.
Speaker 2 (00:54):
Of Sabbath to sun worship.
Speaker 1 (01:00):
Here on revolutionary y'all, would we like to touch on
the topics that people do not really like to touch on,
you know those workplace no no conversations, politics.
Speaker 2 (01:09):
Religion, and sports.
Speaker 3 (01:10):
We don't really touch on the sports because we.
Speaker 2 (01:12):
Think that all sports are just rigged.
Speaker 1 (01:15):
So revolutionary, yowe is here to be so revolutionary day
It revolutionizes your mind so you could be able to
see through the veil. So if you're about that, if
you're about trying to get a different mindset so you
can actually fix the problems that we are facing every day,
then you are here at the right place.
Speaker 2 (01:36):
Hit that light, follow and subscribe button.
Speaker 1 (01:38):
And when you're done, get that notification button and that
share button. Let your family and friends know that there
is going to be a revolutionary that is already here,
but it will be coming to your doorstep one day soon.
And we'll talk a little bit more about that as
soon as we come back from a word for one
(02:00):
of our sponsors. Alright, schabat shaloon. Alright, tonight we're going
to be doing.
Speaker 4 (02:09):
Uh.
Speaker 1 (02:09):
You know, all my teachings are pretty much based on
showing you the lies that people have taught about the Bible,
because the Bible could be pretty straightforward if you don't
have the lies. Alright, So you know that there is undoubtedly,
oh you probably don't know, but that has undoubtedly been
a veil you put placed above our over our eyes.
Speaker 3 (02:32):
Uh, that has started since the day he was born.
Speaker 1 (02:35):
So my aim is to show you, uh, the cracks
through the veil because if you could see the cracks
through the veil, then you at least know that you're
wearing your veil. Then you'll do the rest of it
on your own, all throughout your life, to take the
veil off so that you could see how the Most
High wanted us to live in order to be able
to be one with his creation, because we are his creation.
(02:57):
And if we can be one with nature, we can
and go back to His laws and be able to
do the things that we are supposed to do. We'll
end up living their life like Christ, living a life
like the one that they call yesh wah Yoashua, and
do amazing things as he said himself that we would
be doing.
Speaker 3 (03:14):
We would do greater things.
Speaker 1 (03:15):
That He has done. And we're still striving to get
to that. So I believe that just teacher y'all was
the lies that have been spread profusely.
Speaker 5 (03:25):
Uh.
Speaker 3 (03:25):
That means a lot.
Speaker 1 (03:28):
Over the decades and centuries uh that are passed, then
you'll be able to.
Speaker 3 (03:34):
Get a better understand.
Speaker 1 (03:35):
So we're gonna actually start from the very beginning when
we're gonna talk about Sunday versus Saturday worship, we're also
gonna talk about bail B A A L worship as well,
and how s that's still significant and going going. It's
an ancient worship that's still going going to this day.
(03:59):
And how people get a lot that confused with the
most high worship. So, but first we gotta touch on
when are we supposed to worship? I pretty much think
that you already understand that, uh uh jah caning.
Speaker 3 (04:13):
When are we supposed to.
Speaker 6 (04:14):
Worship Friday evening to well Friday sunset to the next subset.
Speaker 3 (04:23):
To the next sunset. Yes, that is called the sad death.
Speaker 7 (04:27):
Uh.
Speaker 1 (04:27):
And it has always been holy, it has always been
deemed to be kept ever since the first chapter. Matter
of fact, it's open up Genesis and go to chapter
one really quickly.
Speaker 3 (04:46):
Okay, okay, so.
Speaker 1 (04:55):
Bear with me. We are going to find the third day.
I wanna start reading from the third day, and that
will be at sure thirteen. So now see, I want
you to start that off. Read chapter one, verse thirteen
(05:15):
of Genesis.
Speaker 8 (05:18):
And at the evening at the boarding for the third day,
keep going, and ed you always said let there be
lights at.
Speaker 4 (05:29):
The fourth for mint form formitment of the of the
heaven to divide the day from the from the night.
Speaker 8 (05:42):
And let and let the be first first sides for
session seasons ed four days and four years ed years.
Speaker 3 (05:53):
Okay, so that put much sounds like he did what
in there?
Speaker 1 (05:56):
Jaquin created the heavens, created the heavens. What else did
he create the seasons, the seasons years?
Speaker 3 (06:07):
Exactly?
Speaker 1 (06:07):
You pretty much created times?
Speaker 5 (06:12):
Man made?
Speaker 9 (06:13):
Yeah, at the time is m time.
Speaker 1 (06:16):
Is in a ticking clock?
Speaker 6 (06:18):
Oh?
Speaker 1 (06:18):
Yes, and h we perceive that as time. He didn't
create it as time, but we perceive it as time.
That's how we tell our time from what he created
and how he created it. He ain't looking at a clock,
but we are, and we're doing that according to his creation.
Speaker 10 (06:37):
So I I was just.
Speaker 1 (06:38):
Saying time just to but you're right, time is man
made and is. He didn't technically invent time. But the
best way too, to explain that is to explain it
as what we see is time. That's what he created.
Speaker 10 (06:50):
Right here.
Speaker 1 (06:52):
Now, I can't go ahead, keep going.
Speaker 6 (06:56):
Where I catching nut?
Speaker 3 (06:57):
Uh? The day?
Speaker 1 (06:59):
Uh day for ash be going to what was that
last part?
Speaker 6 (07:02):
I'm sorry now she stopped at fifteen to fifteen.
Speaker 1 (07:09):
Oh wait, I'm sorry, na see I want you to
continue to fifth uh til.
Speaker 3 (07:17):
Keep going I'll tell you when to stop. Pick up
back at fifteen.
Speaker 8 (07:23):
Yeah, okay, and let the be for lights in the
at the forbid fermentment of the heaven to give light. Yeah,
mment of the heaven to give light about the earth.
And it was so m keep going, and y'all bade
(07:44):
two grade did I'm sorry at y'ah wait, bade two
great lights, the great the greater light to rule the day.
Speaker 1 (07:55):
Add the lesser light to rule the light.
Speaker 8 (07:58):
He made the stars, and you always said, as you
always said, that the fermentment of the heaven to give
light up the earth and to rule over the day
and over the night, and to divide the light from
(08:18):
the darkness.
Speaker 1 (08:20):
And you always saw that it was good. Okay. And
he made the sun and moon and again these are
these are and the stars and these are things that
we use and not only tell the time, but yeah,
consolations to help us tell the location. So yeah, he
didn't make that for himself like that. He was like, oh,
(08:42):
this is pretty, I think this will go there.
Speaker 7 (08:45):
Now.
Speaker 1 (08:45):
He still wasn't like that, because everything he makes in
existence works for the good of him. It's means something
He didn't just frivilously He didn't just make something just
to make it. Everything he made had a purpose. So
this is when we come across the days that we're
supposed to worship one. That's why I wanted you to
read that one.
Speaker 10 (09:05):
But fin that's this.
Speaker 1 (09:06):
Let's let's go to I want Jacquin. We're gonna skip ahead.
I want Jacquin to go in verse twenty six.
Speaker 6 (09:19):
And you always said, let us make men in our image,
after our likeness, and let them have domin dominant dominion
over the fish of the sea, and over the foul
(09:44):
of the air, and over the cattle, and over the earth,
and over every creepy, every creeping thing that creepeth upon
the earth.
Speaker 7 (10:00):
So you always created.
Speaker 6 (10:01):
Men, and in his own image, in the image of
Yahweh created him male, female, created the He them, and
you always consecrated them. And He always said, unto them,
(10:26):
be fruitful and multiplied and replenished the five with the earth,
and subdue it to and have dominion over the fish
of the sea, and over the fell of the air,
and over every living thing that moved upon the earth.
(10:54):
And you always said, behold, I have giving I have
given you every herb bearing seed which is upon the
face of all the earth. Yeah, and every tree in the.
Speaker 1 (11:14):
All the fruit that have seeds in it, to you
shall be for me.
Speaker 6 (11:24):
And to every beast of the earth, and to every
fowl of the air, and everything that creepeth upon the
earth wherein there is life. I have given every green
(11:46):
herb for me. And it was so, and you always
saw everything that he had made, and behold, it was
very good. And the evening and the morning were the
sixth day.
Speaker 1 (12:05):
So when was man made on the sixth day on
the city.
Speaker 9 (12:10):
But in the beginning it says we that they were made.
Speaker 1 (12:13):
In our image? Yes, who is our image? Because this
is the This is another Yes, this is another lesson
that we'll touch on another date. But we is wisdom, knowledge,
and understanding. He explains that in the book of Psalms,
and he also explains that in the Book of Proverbs that.
Speaker 6 (12:33):
It talks about this about So we're close to the
story as charms.
Speaker 1 (12:39):
Yeah, but we were not touching on that the night
and that's a that's a totally different subject that we'll
touch on. But this is where that was the original
trinity that was replaced with the Father Son and Holy Ghost.
But anyways, so now in this man was made on
the sixth day right right where? What else was done
(13:02):
on the sixth day? Now that what else was made?
But what else was done on the sixth day in
relation to man? No?
Speaker 3 (13:14):
What you read in here? What did you ready? Herbs herb?
Speaker 4 (13:22):
Yeah?
Speaker 1 (13:24):
No, yes, yes, what else not?
Speaker 3 (13:31):
See?
Speaker 1 (13:32):
After hearing all of that, did you read along? If
you did, what did you read that happened? Summarized that
whole thing? Other than God made man? What else did
he do for a man?
Speaker 10 (13:47):
He babed, he bathed?
Speaker 6 (13:49):
Said?
Speaker 7 (13:49):
The fruit?
Speaker 6 (13:50):
What fruit?
Speaker 3 (13:51):
The fruits? What about them? They got?
Speaker 1 (13:54):
They already made? If you go back to the fourth
and the fifth day, you'll find out that's when he made.
He made what he made dominion? He made man have
dominion over everything he had just created. What was he
(14:15):
made man master and ruler over everything he had just created.
Male and female not just male, male and female because
there have to be a duality, There have to be
a proper balance. Whenever you have a scale, you see
no scales with the two the two plates on them
(14:36):
and they're hanging yell, you need both of them in
order for it to work right. Yes, you need the duality.
You need the balance of male and female, not just male.
That's why the Father, the Son, and the holy ghost
does not make any actual sense when it comes to
y'all waiste creation. It throws it completely off balance. But
(14:57):
he created all of these things within a week, and
then he gave it to me. He said, man, you
now ruler. So what happens on the day a king
becomes a king?
Speaker 9 (15:09):
A coronation?
Speaker 1 (15:10):
A coronation? And isn't that they remembered from time immemorial
that for the children here, Yes, whenever a king is
pronounced a king and they have a coronation, it's a
big ceremony where he is dub ruler over all the
land that he see. That is our coronation. The day
(15:33):
sits was our coronation. But that's not the only reason
we know that that day is holy. I want you
to find Exodus chapter twenty.
Speaker 6 (15:51):
Wow, when the lawyer introduced Where the lawyer introduced.
Speaker 1 (15:59):
Exodus chapter twenty, and you may have you may have
more knowledge on me with that, is that where the
laws were introduced. Is that when Moses brung moshe brung
the law. You're talking about the yeah, the law actually
side note, While we're looking for Exodus chapter twenty verse
eight through eleven. Boe, we just heard the first law
(16:19):
ever given in Genesis chapter one. Oh wait, what Genesis
chapter one?
Speaker 3 (16:28):
Excuse me?
Speaker 1 (16:29):
I said eleven. Then, now Genesis, don't lose this one
if you're gonna go back to Genesis chapter one. Genesis
chapter one reread the first law ever and it was
given on the sixth day. What was it?
Speaker 11 (16:48):
I don't think we read that party, Remember the side
and keep hope modes.
Speaker 6 (16:57):
Mm hmm.
Speaker 1 (16:58):
To save us some time, he told the male and
female to be fruitful and to.
Speaker 12 (17:05):
Spuread across the earth. That was the first law, was
to be fruitful. What does be fruitful mean? That means
to bear fruit. To bear fruit is a metaphor in
the Bible. That means what you shall work for and
shall come to fluition. That means you shall get your
reward for what you work for.
Speaker 10 (17:27):
But you have to work for it.
Speaker 1 (17:30):
Okay, when the tree, when you raise a tree, when
it grows, then it bear fruit. It doesn't just come
out bearing fruit. It has to grow to maturity and
then start bearing fruit. Then you in order to get
that fruit, you have to go out there and pick
the fruit. That's the work. But use that as in school,
(17:50):
you study for this text, you get an A. The
a is the fruit the work was the study be fruitful. Alright,
So back they Exendus chapter twenty, verse eight through eleven.
Can I get Mama Erica to read that real quick force?
Speaker 9 (18:10):
It is given as follows, Remember the Sabbath day to
keep it holy. Six days you shall labor and do.
Speaker 1 (18:17):
All your work. But the seventh day is the Sabbath
to the Lord your God. Kay Ja King, you said
something earlier about uh, this is when they s introduced
the law. I mean, yeah, now what you say it,
that's when they start talking about That's when they start
talking about the law. So is it safe to say
that's a law?
Speaker 7 (18:37):
Is it?
Speaker 6 (18:38):
That's a law.
Speaker 10 (18:39):
That's a law.
Speaker 1 (18:41):
So you're supposed to keep the sixth day holy, supposed
to keep the sixth day, you're supposed to celebrate, You're
supposed to observe it. Right, Yeah, Uh, keep the seventh
day holy.
Speaker 7 (18:53):
That's the sixth flaw.
Speaker 3 (18:54):
Yeah, exactly, So seventhla is.
Speaker 9 (18:59):
Uh the seventh day is the Sabbath day.
Speaker 1 (19:01):
And yeah, so we already codified that the Sabbath is
the actual holy day, right. Mm So where did Sunday
come from? Thay?
Speaker 3 (19:18):
Where did Sunday come from?
Speaker 1 (19:20):
As we know, the seventh day, like we just discussed,
the seven days of the weeks that we actually lived
by right now did not exist back then. This is
when you need to do your own s uh research
on that so that you can see how you can
get back on the actual Ebrie calendar, the Ebrie or
Hebrew calendar which consists of three hundred and sixty days
(19:41):
with twelve months, not three hundred and sixty four in
a quarter, which causes confusion so much that you gotta
reset it every year.
Speaker 10 (19:49):
God is not a god of confusion anyways.
Speaker 1 (19:53):
So now you also gotta remember what is the original
name for this book that we're reading.
Speaker 5 (20:00):
Our.
Speaker 10 (20:04):
Helios Bios, which means.
Speaker 1 (20:08):
Holy or holy book or helios.
Speaker 2 (20:17):
Holy Sun, a.
Speaker 10 (20:25):
Sun book or book of the Sun.
Speaker 1 (20:28):
Now we have the Book of the Sun here. And
who's is prime character? M who's the main character? You know,
you would think it Will Yoshua Will m hm Yahweh
is the narrator. A lot of people don't understand that.
(20:53):
How you think all of these written by different people
all coincide with each other. There's different secrets that you
can peep through with each book that you will learn
if you continue to study. But it's also the Son
of God. The book is also about the Son of
(21:14):
the s N and s U N do some anthropology things, No,
that not two different things. If you do the anthropology,
you'll find out that it is not to different thing.
That a mother saw her son as important as the son,
so they were both held in the same esteem, which
(21:37):
is why they got they called the Book of the
Sun Helio's biblios.
Speaker 3 (21:43):
Kay.
Speaker 1 (21:44):
Anyways, in scripture, the practice was clearly forbidden, though worship
of the son and son images are both prescribed by
God's law proscribe, meaning that it was forbidden, it was
not to be done. God ones that he would destroy
the sun images. If you read Leviticus chapter twenty six thirty.
(22:08):
Now see let's find Leviticus chapter twenty six thirty.
Speaker 5 (22:14):
MM pay twe hundred eighty three.
Speaker 10 (22:34):
Alright, twenty six thirty not see start reading.
Speaker 8 (22:39):
And I will destroy your high place and a cut
down your images and got a cast your car.
Speaker 1 (22:52):
Car M carcassus dead bodies those with carcuses are how about.
Speaker 8 (22:59):
M carcassus of the carcassus of your of your iles
and Mysol and Mysol shall.
Speaker 7 (23:11):
A howb are you?
Speaker 1 (23:12):
And he just stuff at thirty alright, So, and he
said he would destroy him from their high places. At
this time, these were people who worshiped the sun. Because
if you look up the Roman the not moment, I'm sorry,
the Babylonian deities, the all of the deities of the
nations that was around at that time, they had different
sun gods, such as Egypt had and Raw. The Babylonians
(23:36):
had o Cyrus, Phoenicia had I forgot how I forgot theirs.
But they also had Bail. Who are we gonna be
talking about soon? But anyways, so they were saying when
he was saying he was gonna tear them down from
their high place, he was talking about their high priests,
tearing them down because they're worshiping the sun. Now, if
(23:58):
we go into Deuteronomy, just fine, chapter four, verse nineteen, Doodle,
chapter four, verse nineteen, and Jack, when you find it,
go ahead and start reading.
Speaker 6 (24:14):
At least thou lift up thine eyes unto heaven. And
when thou seest the Sun and the moon and the stars,
even all the hosts of Heaven, shouldest be drive driven
to worship them and serve them, which yaway hath divided
(24:40):
into all nations under the hold heaven.
Speaker 1 (24:44):
Okay, this read one more one twenty twenty.
Speaker 6 (24:51):
But your way, Hath taking you and brought you four,
brought you fourth out of the iron furnace, even out
of Egypt, to be unto him, a people of inheritance
(25:13):
as you are.
Speaker 1 (25:17):
This day. So he's saying that he's the one that
saved them from bondage in Egypt. But yet you wanna
go and worship the sun. You wanna look up and
worship the moon. Things I put there for you, and
you're worshiping them. Hence why some worship was banned. Let's
(25:37):
go to Doodoronomy chapter seventeen.
Speaker 10 (25:39):
Verse three.
Speaker 1 (25:40):
Half not hate's half. I'm sorry, i'm'na de h a
t h that's half. Let's go to Dooderonomy chapter seventeen,
verse three, second teen HP seventeen.
Speaker 6 (26:02):
Right kay play nine uh seventeen verse three, page two
hundred and seventy nine.
Speaker 1 (26:14):
He going seventy nine. He telling you he's helping you
out to go when you find it, And I see
seventeen three. Let Mama Erica read out, and.
Speaker 6 (26:33):
Hath gone.
Speaker 9 (26:35):
Deuteronomy seventeen, verse three, and hath gone and served other
gods and worshiped them, either the sun or the moon,
or any of the host of heaven, which I have
not commanded.
Speaker 1 (26:48):
Do you want me to read two? Yeah, sure, Let's
see where you going.
Speaker 3 (26:51):
Let's see where he.
Speaker 1 (26:51):
Going with that verse two.
Speaker 13 (26:53):
If there be found among you within anyone of that
gates which the Lord thy God give it, the manor
woman by half rot with your brought wickedness in the
sight of y'all, win and transgressioning his comments.
Speaker 1 (27:11):
See he did, he said, he did not command you
to worship these things that he put up there. But
yet if you're doing it, you will die. That's against
his law. He did, and he, I mean, he kind
of has every right to do that. If you go,
I mean you just say, uh uh uh uh. All
these people you kind of got, you know, the right
(27:32):
to call them your god, if you're gonna protect them
and provide for them, and they should worship you the
way that you deem necessary.
Speaker 10 (27:41):
And that's what he's doing.
Speaker 1 (27:42):
He's setting his boundaries. He's letting them know, if you
worship any of these things that I have created, I
will uncreate you, mkay. Now when they talk about the
sun those some images, this as happens to be one
of 'em.
Speaker 11 (28:02):
M grandmama had that more like more than like a
whole bunch of them, had a whole bunch my grandmama
and great Grandma and Jesus.
Speaker 3 (28:18):
As you can see, the sons.
Speaker 1 (28:23):
And the son m they're letting you know, and people
who actually pray to when you pray to them, you
worship him. That's how he gets his worshipers through the prayers.
So when you're praying to this one, you're worshiping the
son son, and most people hear that, they think, s
o wn, No, you're worshiping this son, the su In.
(28:47):
And we just read how that he doesn't like that, right,
So why would you continue to do that? Exactly? Now
that's Proverbs lean out understand exactly now. In the days
after the divided kingdoms divided kingdoms being Israel divided into
(29:09):
Northern Israel, which was consisting of the ten tribes, and Judah,
which was the southern kingdom, which was considered of the
one tribe of Judah. And then of course the Levites.
They were preached all throughout the land. But when the
divided kingdom. Such practices were followed by some kings of
(29:29):
Judah and Israel. Nanasa, the son of Hezekiyah, built altars
to the host of Heaven and worship them. We already
discussed what was the host of heaven? What was the
host of heaven? Host means I uh uh uh, I forgot.
(29:50):
We're gonna have to look that up. Alexa Dan, she
ain't gonna know, never mind, counsel huh in charge. No, No,
host means pretty much. I wouldn't say group, but an
idol like you a host. This is we're we're one family,
so we're a host of family members. That makes sense
(30:14):
up n Yeah, because it makes you one unit. This
is what every the thing of this book is oneness.
This is why Yashua says that he is one with
the Most High. Why because he does what the Most
High wants him to do. He is in tune with nature,
So he is one with nature. He does where he
(30:37):
When you gotta drop a rain that's falling by itself
and it falls into the river, it's going with the foe.
Speaker 10 (30:44):
Now right, is it one drop of rain?
Speaker 8 (30:45):
Now?
Speaker 10 (30:46):
No, No, it's one river. It's one body of water
that's what we aim to be.
Speaker 1 (30:54):
But I digress. Host pretty much is in the group.
So when they say the host of heaven, he's talking
about the items that are in heaven, the group of angels, not.
Speaker 2 (31:07):
The stars, the.
Speaker 1 (31:11):
Consolations, the sun, the motlantic because those the angels came
from them.
Speaker 3 (31:19):
That's what a firment is.
Speaker 1 (31:21):
The angels came from read nowadays want to call them aliens,
but they came from the.
Speaker 10 (31:28):
Host of the heavens.
Speaker 14 (31:32):
So when he was building these altars, this is a
king of the nation that was saved by the Most
High God, and he's looking down and he sees the king,
the main man, the leader, saying, hey, I'm gonna be
an altar to another god, a god that the Most
how God created.
Speaker 1 (31:53):
That.
Speaker 10 (31:53):
He told that.
Speaker 1 (31:55):
He specifically told us not to Now he did this
enter the temple when the Israel built the temple. I'm
gonna try to.
Speaker 3 (32:08):
Make this quick.
Speaker 1 (32:08):
When Israel built the temple to worship the Most out
because if you read the law, he tells them exactly
the demention. He tells them how to build the temple
to the t to the point where we can go
and build that Ezach temple today, which they are going
to try to do in your lifetime. We may be gone,
but in your lifetime they're going to try to read
(32:29):
the Israelites, that's the Israelis. The Jews that are over
there are going to try to rebuild with the UN's help,
the temple. This is why they're trying to get rid
of the Gus.
Speaker 10 (32:38):
Yes, that's why they're getting rid of.
Speaker 1 (32:40):
The Philippines, the Philippine Palestinian.
Speaker 10 (32:43):
The Palestinians.
Speaker 1 (32:44):
But they're also Philippines, not Philippines, Gusha, Palestinians. Not No,
it's the Palestinians, but it's a Philistines. They're also the
Philistines of the Bible. Philippines and the Palestinians are the
same people. They just change their name to You won't
know who they are.
Speaker 5 (33:02):
So publishman, no, uh, publisher.
Speaker 10 (33:05):
No, no, yeah, we know now. Now you gonna you
know more of the more you read.
Speaker 1 (33:09):
Anyways, So the prophet Jeremiah, yes, good, okay, the Prophet Jeremiah.
He says that the kings of Judah love to serve
the Sun and worship it. If you go to Jeremiah
chapter eight, verse two, I want you to go there.
While I keep reading cause uh, while you go to
Jeremiah verse eight, verse two, you go to Ezekiel ezeki Uh,
(33:38):
so it's Jeremiah eight two Ezekiel eight sixteen. Oh, my father,
I say, what you got too, jelitissn uh uh, it's
just one of It's a it's a old school prophet.
Speaker 3 (33:52):
So there'll be more like it time.
Speaker 1 (33:54):
Yeah, Jeremiah chapter eight km yeah ooh. Whenever you hear
me say a person's name, you wanna reach behind Proverbs
chapter eight, verse two and not see chapter eight verses teen. Jacquin,
(34:15):
go ahead when you find chapter eight, verse two, I
want you to start.
Speaker 5 (34:20):
Okay there.
Speaker 1 (34:24):
Uh first sue yep, and they.
Speaker 6 (34:32):
And they shall spread them before the Sun and the
moon and all the hosts of heaven, whom they have
loved and who they have served, and after whom they
have walked, and whom they have worship. And they they
(34:57):
shall not be gathered nor be buried. They shall be
for doug d.
Speaker 7 (35:11):
Dung, hm dung dung.
Speaker 10 (35:15):
But that means duty.
Speaker 6 (35:19):
Upon the face of the earth.
Speaker 1 (35:21):
Thy who gonna be duty upon the face of the earth?
Speaker 10 (35:24):
Yes, Now, do you still wanna worship the Sun?
Speaker 1 (35:30):
I mean they he was vivid on that one. He
he w, it's kind of vivid. I could see the
flies flying around you now anyway, uh so, yeah, so
he said the pretty much telling you another time in history.
And after y'all we done told them, this is over
a hundred something years, they're still doing the same thing,
(35:51):
making the same mistakes. Now. See, I want you to
be eight sixteen of Ezekiel.
Speaker 8 (35:59):
And he brought me to the inner court of Yahway's house,
and behold at the door of the of the temple
of Yahweh between the between the porch at the altar
where we're about five five into a ti men with
(36:20):
with their backs toward the temple of Yahwah and the
at their faces toward the.
Speaker 1 (36:32):
East.
Speaker 7 (36:33):
And they worshiped the sun toward the east.
Speaker 3 (36:36):
M theisms.
Speaker 1 (36:41):
Pray towards the east. Yes, but they don't worship the sun.
They worship Allah, who is the most hot. So are
they telling you to pray towards See what they was
doing was that it was using the same practices of
worshiping the most hot, but not worshiping the most high.
Because even though he taught them how to worship them.
(37:03):
Because if you read the law, you ask me to
see where you do need to face the east to
pray to y'all way, because that's where the knowledge came from,
not just the Son we they worship back then, the
actual son and still to this day. But now they
got different, which you've gone finish, show y'all just a moment,
(37:24):
how they flipped it to where we see that, y'all,
wes said, don't do it? So why do we still
do it? How do we even get tricked into doing it?
When we hold the law in our hands. We have
the law in our hands sitting in that church house,
and we still break it. You know how disrespectful that is.
(37:46):
These people was doing it thousands of years ago in
the Lord's temple, which we're gonna find out why you
don't call them lord either in a minute. Anyways, let's
keep going. How do we get to this point? Well,
even though you you see that there is plenty of
times that Yahweh has told us over and over and
over it said profits to us, over and over over,
(38:06):
told us not to do this, not to do this,
not to do this, we still got tricked into doing it.
But how did we get started in this? Well, historically
outside of the Bible, because see, now you have to
go outside of the Bible because the Bible only records
up to a certain time in history. So if you
want to ask me understand how we got sidetracked out
of following the law, then you need to actually look
(38:29):
up history. So when you look it up, you find
out in three twenty one CE common error or a
d an noo domeino.
Speaker 10 (38:38):
In the year of our Lord.
Speaker 1 (38:40):
This is so, this is c CE es anything after
BCE is c and Constantine Constantine. Have y'all heard about
Constantine school? No, Constantine was the the first Christian emperor
(39:00):
of the Roman Empire. Which Christian Christian is a good
christ That's a good that's a dang gonna christ good question,
because you have multiple.
Speaker 3 (39:09):
Different types of Christians.
Speaker 6 (39:10):
Yeah, but.
Speaker 7 (39:14):
Just was Christian.
Speaker 1 (39:17):
Anyways, So if we act at the beginning of Acts
chapter one, you'll see that the apostles after y'astua were
w had ascended up into heaven. You will see the
apostles are being called Christians whenever they go around teaching.
Those were just simply people who did the same exact
things that a Christ would do, that a Messiah would do,
(39:41):
that a savior would do.
Speaker 3 (39:42):
Because that's what Christ means. Christ means saviors. Hm, same
thing as messiy.
Speaker 6 (39:49):
So are Jesus was not the savior?
Speaker 1 (39:54):
He didn't say he did.
Speaker 6 (39:56):
Mm.
Speaker 1 (39:56):
He saved the apostles and that gay would and eventually
save us. But he I give what you're saying. He
was s he s he didn't save us, y'allways saved
us through him. Y'allways did his used his actions to
show us how we can be saved. So that's considered
y'all way saving us through him. Mkay.
Speaker 11 (40:18):
Mkay.
Speaker 1 (40:19):
So now the Apostles are going around doing the same
thing that y'all Joshua did and y'all ways using them
to save more and more people.
Speaker 7 (40:28):
Mkay.
Speaker 1 (40:29):
Now they're seeing that we need to return back to
the law so that we can be part of the
earth and actually lived our days bla like we're supposed
to live our days long and prosperous. Mkay.
Speaker 6 (40:40):
Okay, But was he not Christian?
Speaker 10 (40:43):
That No, he wasn't.
Speaker 3 (40:44):
Now I'm trying to get to that.
Speaker 7 (40:47):
Alright.
Speaker 1 (40:47):
So Roman k the uh, the Roman emperor Constantine was
a person. He was a emperor and he had to
get the Roman Empire up under control because the Roman
Empire was thunking to rebel and do things like this.
Just is d coming out of the time of worshiping
(41:08):
the Sun God and worshiping uh the the uh you
know Apollo and y you know all of these different
gods and goddesses that just like Greeks, you feel me,
they was going through the same thing. The actual son
God at this time was one that called soul indict
Us and uh, I showed you that picture of the Yeah,
Jesus right, this is the Roman son God that Constantine
(41:35):
changed the Roman Empire from worshiping. So we w they
the Voman Empire went from that's going on.
Speaker 10 (41:50):
Just went from that to this.
Speaker 1 (41:54):
Do you see much of a difference?
Speaker 10 (41:56):
Yeah, yeah, you see a major difference.
Speaker 1 (41:58):
Yeah yeah, do you see an he's a man with
the sun behind him, but the thing happened, it's a
man with the sun behind him. How much difference you're
gonna see? I mean, I can yeah, you could point
out the little mind of details. You can point out
the little mind of details.
Speaker 3 (42:15):
Yeah, he's pretty. He has a you can see his
full body on him.
Speaker 1 (42:23):
Whose friend Constantine's friend?
Speaker 8 (42:26):
No?
Speaker 6 (42:28):
Boy? So was he standing on the cloud?
Speaker 1 (42:33):
Yeah, looks younger, again, those are little of mastics, but
the whole purpose of it is to give you an industry.
Speaker 10 (42:40):
Worship of the sun through with the sun. So what
they did was they changed this man, this white.
Speaker 1 (42:46):
Man that's standing in front of the sun that they
used to worship, to this white man that's sitting in
front of the sun.
Speaker 3 (42:56):
They still worship, but.
Speaker 1 (42:58):
He's called Jesus. Yeah. The other one was the other one. No,
the other one was called souls and Victis because he
was the sun god. But again, Constantine had to get
them off of worshiping that because it was tearing the
whole empire apart.
Speaker 10 (43:15):
Actually religion wasn't. It was more than that. The empire
was just.
Speaker 1 (43:19):
Being tore apart. But Constantine had a great idea of
uniteeen all of the empire up on the one new religion,
and that was Christianity. But it was not the same
Christianity that the actual apostles were teaching, because they didn't
teach a Christianity. The apostles were just Christians who taught
(43:41):
the law. Constantine had to change some things, so that's
why he in sorry three twenty one, decreed that Sunday
would be the Roman day of rest.
Speaker 10 (43:58):
Which we know Sunday is the wet day of the week.
It's supposed to be the seventh day of.
Speaker 1 (44:04):
The No, how when you look at the it's the
first day. We're still looking at the wrong. We can
look at the Roman Greeco calendar. What day of the
week is, it's the first day. They ain't gonna showing
the seventh day.
Speaker 15 (44:20):
Nowhere near it, and all that, and and he also
said all and that all work should cease on that day,
except that farmers could work if necessary.
Speaker 10 (44:32):
Now that is they still against the law of the tour,
the law of the Most High.
Speaker 1 (44:39):
Now this law that Constantine created because remember he had
to supersede Yahwegh's law right, so that means he had
to come up with his own law. This law was
aimed at providing time for worship, and was followed later
in the same century and in subsequent centuries, meaning the
next century is coming by further restrictions on Sunday activities.
(45:03):
But there was already a day for worship, which.
Speaker 10 (45:06):
Was but he created the seventh Sunday.
Speaker 1 (45:13):
And it's the Sunday that's dedicated to who.
Speaker 10 (45:20):
The Sun, the son of the son God, not the.
Speaker 1 (45:31):
Son of Yahweh, because if it was actually worshiping the
son of Yahweh, then it would be worshiping every man
that's on this earth because we are all children of
the Most High.
Speaker 10 (45:42):
That makes you the son of Ya.
Speaker 1 (45:43):
Way.
Speaker 3 (45:46):
But if he's talking about Jesus, I know what he's
talking about.
Speaker 1 (45:50):
But you see the wordplay. Wordplay is wet.
Speaker 10 (45:57):
How do you how do you come up with word?
You use letters to do it, to spell.
Speaker 5 (46:04):
And spell.
Speaker 1 (46:05):
So he cast a spell all over the Roman Empire,
and then that Roman Empire went around conquering, putting other
nations in that same spell till today. Well we are
still still worship and the Sun God. Does that make sense?
Speaker 3 (46:26):
Okay?
Speaker 1 (46:26):
Yes, alright, So you should have had y'all write down
these scriptures. I have y'all write them down anyways. When
I get that, alright, So that's pretty much that I
want to touch on this as well, because I know
y'all see this. Y'all see this word moved to the
time throughout the Bible, and you think it's okay to use.
Speaker 3 (46:43):
But we're gonna actually touch.
Speaker 1 (46:45):
On this now.
Speaker 3 (46:47):
Excuse me.
Speaker 1 (46:48):
I want everybody to go to whole zeal chapter two,
verse eight. Oh, orter verse eight. For she did not
know that I.
Speaker 6 (47:04):
Gave her corn and wine and oil, and multiply her
silver and goat which they prepared for.
Speaker 1 (47:13):
Ball.
Speaker 10 (47:14):
But Bail, we won't.
Speaker 6 (47:19):
Therefore I will, which will I return and take away
my corn in the time thereof, and my one in
the season there are thereof, and will recover my will
(47:40):
and my flax given to cover her nakedness.
Speaker 1 (47:47):
Okay, so pretty much in that they saying that I
gave you all gave her is Israel. Israel has always
been you, always wife, That's how he always considered.
Speaker 10 (47:57):
He called her his bride.
Speaker 1 (47:59):
But by her worshiping other gods, she was pretty much
like she like the Bible said she was. She was
a whore like that. Horror is a person that entertained
multiple men, or more in this case, multiple gods. So
he was saying that Israel, I gave you all of
(48:19):
these things, but yet you want to go and give
them to Bail. Bail is a Phoenician Canaanite god. I
believe he was the god of Rain, if I'm not mistaken.
But anyways, he was a different god than y'all. Wait,
and they picked him up by frighteningizing or entertaining or
(48:40):
talking to other nations and other people from other nations,
got them worshiping this new god Bail. Well, actually he
was the old God, but got them worshiping from worshiping
the sun. Worshiping Bil exactly.
Speaker 10 (48:53):
Never get right.
Speaker 3 (48:56):
But look at black people today.
Speaker 11 (48:58):
So when they say he's coming for his brother, that's
what he means.
Speaker 1 (49:01):
He's coming for Israel, yes, and only Israel, not saying
that other people won't be saved. But when he comes,
he's coming to save them. And y'all, everybody else can
tag along if they're willing to follow the laws of Yahweh.
But let's get back to Bail. So we know that
Bail he obviously don't like Bail. Beil is a a
(49:21):
is a different god of obviously a false god. If
we got the Most High God, obviously any other god
is a false god.
Speaker 10 (49:27):
Right, so we're false gods.
Speaker 1 (49:30):
No, we're children of the Most High God. False gods
are gods that aren't anything to do with him. He
didn't birth Bail Man birth at Bail by coming up
with him, by making him up and worshiping him.
Speaker 10 (49:48):
So with the worshiping Bail, Bell is a false god.
Speaker 5 (49:52):
Your uh, they kind of.
Speaker 3 (49:56):
Jesus. Yeah, Jesus is.
Speaker 10 (49:58):
A false god.
Speaker 1 (50:01):
Yo, y'all, shoa will it's the son of the most
high God.
Speaker 6 (50:05):
Yeah.
Speaker 1 (50:06):
Now, when you look up what the word bail means.
The word bail in Hebrew meant lord.
Speaker 5 (50:19):
You shall r You gotta talk about why we don't
call him lord.
Speaker 6 (50:22):
No, that's why we.
Speaker 1 (50:23):
Don't call 'em. That's why we don't call 'em lord.
Because if you keep reading, not see go to br uh.
Start reading at verse ten, Go for chapter two. Nah
wait was chapter two?
Speaker 7 (50:38):
Yeah?
Speaker 1 (50:38):
Verse ten?
Speaker 7 (50:38):
I'm sorry, kay, And that I will discover her.
Speaker 8 (50:45):
Le let this at the sight of her, we lover
at that shall deliver out of my mind hand keep going.
I I will also cause her cause all her earth
it to cease her fee her feet, days, her du moons,
(51:08):
as her sabbath, at her sabbaths, and all her and
saw all her so so men fi.
Speaker 1 (51:17):
Feasts, And I will.
Speaker 8 (51:22):
And I will destroy the I will destroy her a
vibes at her, at her fig trees, or where she well.
She Hath said, these are these are by rewards, and
by lovers have ge a that by lovers have given
to give it being other gods and I will make
(51:48):
the a f force and the at the beasts of
the field shall eat them.
Speaker 1 (51:56):
M p pretty much what he's doing. Getting here, she's
punishing them, punishing Israel. Like you want all these different gods.
You wanna keep all this stuff that these other gods
gave you. I'm'na destroy all of it. You're not getting.
You ain't gonna get, keep none of it. Keep going
ja can.
Speaker 16 (52:11):
Thirteen to what keep breathing, And I will visit upon
her the days of hm bathm Baylim b a a
l i uh l e b a a l i
m kay baylm.
Speaker 1 (52:31):
Balim is the study or or not the study, but
the worshiping of bail where she burned and sees to them.
Speaker 6 (52:41):
And she decked herself with her ear rings and her jewels,
and she went.
Speaker 16 (52:51):
After her lover.
Speaker 5 (52:54):
And for got me, says free get.
Speaker 1 (53:00):
Get forgotten, Yeah, forgotten forgotten, Yeah.
Speaker 5 (53:06):
Saith you always.
Speaker 6 (53:09):
Therefore behold, I will allure her and bring her ch
into the wilderness and speak comfort comfortably unto her, and
I will give her her vineyards from the from then
(53:35):
that thence thence, and the valley of anchor of for
a door of hope.
Speaker 1 (53:49):
And she.
Speaker 6 (53:51):
Shall sing there as the as in the days for youth,
and as the.
Speaker 10 (54:04):
Day when she came.
Speaker 5 (54:10):
Uh out of the land of Egypt.
Speaker 1 (54:13):
So now he's saying, once you decide that you're gonna
stop worshiping Bail, I can bring you back to that
glory that you had. Remember when I saved you. Remember
when I got you out of slavery. I gave you
a piece of land that was full of milk and honey.
You had whatever you wanted, whatever you wanted, You had
everything you needed, whatever you wanted.
Speaker 2 (54:32):
That you had to do is ask.
Speaker 3 (54:35):
But yet do you worship the bail?
Speaker 1 (54:38):
Stop that, and I would give you back everything that
you will need. And I see read that last verse, and.
Speaker 7 (54:48):
It shall be at as that day, say says he
always that that thou shall call me.
Speaker 1 (55:00):
What m mmm, come me ehy we looked at U,
go call e.
Speaker 8 (55:09):
E s ed shall at shall call the dough boar
ba balley ball bailey. Lord I it's just pretty much better, right,
that's it. What's the last five words, not six words?
(55:30):
Start a A and shall call the doll boar ba bailey.
You shall call me no more bed, meaning you ain't
gonna call me ball anymore. And we know bail means well,
know what Lord? He said, I don't want y'all calling
me that. You ain't gonna call me that. When I
get enough from me, you get righte, you ain't gonna
(55:51):
call me that an more. But I guess we ain't,
right huh.
Speaker 1 (56:01):
But that's just why we return the name of the
Most High God every time we see the word Lord
in the Bible, and I say return because it was
there once before. That's why I saw all the capital letters.
Now you know what I'm saying. All the other words
are the Lord pays, but when you see that word Lord,
(56:23):
it's always capitalized, every last word. And what did we
talk about that? We we talked about our names? Why
they capitalized? Why is our names capitalized? Cause shit.
Speaker 5 (56:35):
Shut keep us from know who you are?
Speaker 7 (56:38):
No mean if they're because they're not really theys?
Speaker 3 (56:42):
What the what are they names of?
Speaker 1 (56:45):
Hm?
Speaker 16 (56:45):
Hm hm?
Speaker 1 (56:47):
You got your books? Don't y'all got the notes? Th
mm mm? Don't y'all got the book? Y'all got the
notes from le the the week we were talking about
my seed man, get your not side.
Speaker 7 (56:56):
That's your note.
Speaker 6 (56:57):
Sid.
Speaker 10 (56:57):
You gotta movie.
Speaker 3 (56:58):
You have a invest that's the thing, okay, really had.
Speaker 1 (57:04):
H So, just to recap when we had our studies
about names and why they're capitalized on our drivers, licenses
and things of like nature, is because it's.
Speaker 3 (57:15):
Not our name.
Speaker 1 (57:16):
It is the name of a fake corporation. I can't
remember that. Whenever you see your name in all capital letters,
it is not about you. It's about a fictional corporation
that it's called a dba A doing business as name.
(57:38):
That's what they did to the Lord, to the word
Lord in the Bible. Alright, Hm makes sense.
Speaker 6 (57:49):
HM.
Speaker 16 (57:49):
So there is no Lord, no.
Speaker 3 (57:53):
M there's the most high God. There's the most High.
Speaker 1 (57:57):
The reason why I don't add God to the end
of it because God, even word God is limiting. God
just means that this is okay, I gotta be. He's
the most high everything.
Speaker 3 (58:08):
It's the most high everything.
Speaker 1 (58:10):
Because again duality balance.
Speaker 10 (58:13):
You need the male and you need the female.
Speaker 1 (58:17):
This is why I separated it with with Mother Gaya
and Father your Way.
Speaker 3 (58:24):
You need both of them.
Speaker 1 (58:26):
Father your Way is the principles that set the laws
down here on Mother Gaya to be able to actually
have an ecosystem so we can be able to thrive,
not just live.
Speaker 6 (58:43):
Right.
Speaker 1 (58:45):
I do hope that this show was very enlightening to
you all, that you was able to see a little
bit more that the bill has been lifted and we
have to just take it upon ourselves in order to.
Speaker 2 (58:58):
See past this.
Speaker 1 (59:00):
We have been so indoctrinated into theories of new modern
man that we keep forgetting that our ancient ancestors came
here already with the instruction. So all we have to
do is just remember because it's quoteed bied in our DNA,
which is the reason why they have so much emphasis
(59:22):
on the DNA with DNA dot com and ancestry dot com.
So I hope that you decide to not just listen
to what you have been told, but to actually take
it upon yourself to do your own research so that
we could come together with like ideas that can help
eradicate the problems that we are facing in the day
(59:44):
to day era.
Speaker 2 (59:46):
I want to see us prosperous.
Speaker 1 (59:48):
I want to see us love, truth, just peace and
freedom brain all over the land. But it's not going
to get there just by happenstance. We have to help
Mother Nature and we have to help the all fathers.
For the duality of this for perfect balance, and you
(01:00:12):
all have a great date and you know you are
listening to This is the revolutionary love.
Speaker 6 (01:00:18):
Love Lo
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