Episode Transcript
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Speaker 1 (00:00):
Welcome back to another episode of The Revolutionary Your, the
podcast where we crack the codes, break the chains, and
light the way forward. Today, we are honored to bring
you a voice that's shaking the foundations of false narratives,
a resurrecting the truth with power and precision. I would
guess is not only just the researcher, he's a revolutionary
in real time or cultural restore, a truth seeker, and
(00:23):
a fearless forensic historian. Demitri is SoC of Bread. Smith
is on a mission to unearth the buried identities of
Indigenous American ancestry and expose the reclassification of our people
that's so called Black America through ancestral forensic, spiritual codes,
and hardcore historical receipts. He's not just talking about land,
(00:43):
legacy and identity, He's reclaiming. Tune in as we dive
deep into the real roots, the real people, and the
real perfect family is it's just a conversation. This is
a call to awaken. Welcome to Revolutionary Your so to Bread,
the mic is yours. How you doing today?
Speaker 2 (01:01):
I'm good, brother, Thank you for having me. I appreciate
it so much. This is like one of my first
ones my first invites. So let's do it, man, let's
I'm excited.
Speaker 1 (01:11):
Hey, man, with the knowledge you've been kicking man this
spect you're gonna be getting a lot more You're gonna
be a lot more invites, You're gonna get a lot
more love. But you're also gonna get a lot more hate,
and a lot of it is going to stem from
our own people, man. And it's like, it's hard to
understand it.
Speaker 3 (01:31):
You're right, you can't. I mean, you can't win them all.
But I don't know, man, We'll see, I don't even.
Speaker 2 (01:36):
Want to because we're so powerful, so I don't even
like underestimating us on no round. We don't even understand
all the powers that we possess.
Speaker 3 (01:47):
Man, that's what we all.
Speaker 1 (01:48):
Right now, you're right about that, man, But let's look
at let's start at the root of it. What first
sparked your journey into uncovering Indigenous American ancestry and challenging
the mainstream historical narrative.
Speaker 3 (02:00):
To Bruh, the.
Speaker 2 (02:05):
It was a lot, a lot coincided with this stuff, man.
Speaker 3 (02:10):
One of the main triggers.
Speaker 2 (02:12):
Was a was the rest in peace, the the wrongdoing
of George Floyd, which we all see through the pandemic,
you know what I'm saying. So that was major and
I had a talk with my pops and he was
me and him was like, we why do they do
(02:35):
this to us? And then you know how we as
God's we get in that state like it's not the
color of our skin, that's king, that's that's two days
got right.
Speaker 1 (02:46):
Nobody is that?
Speaker 2 (02:47):
And then I start doing oh, it's because who we are.
And then going down the path I'm in Arizona, I
was working. I worked with a lot of people from
the African continent. Bro, And when you're around you understand
people that they're telling you that you are, You get
the like something is different, something is off, and then
(03:08):
you get to just ask yourself this question African and man,
how am I too continent? Like you just get to
the gears, get to shift. And so that's how I
got into it.
Speaker 1 (03:21):
That's what's uping, because you know a lot of people,
they we use words and don't even understand the connotation
or the denotations of these words that we're using mean
and we don't know how to use these words. So
when you hear things like African American it only hits
a few ears wrong, like hold on, wait them too
that that phrase doesn't sound right. Those are two continental
(03:42):
land masses and one of them is two different continents,
So which continent am I belonging? Come on, man, it's confusing.
But the people who are lack of knowledge, it doesn't
really hit them that way. What do you think that?
What do you say that you knew already inherently about
(04:02):
yourself or about the education that you have received that
made that term stick out to you? It's weird, uh.
Speaker 2 (04:10):
I think it's just honestly, just around the terms that
they give us, because they give us so many. All
of them have really stuck out since I was a child, bro, Like,
ain't none of it being right?
Speaker 3 (04:27):
Like none of it has been right?
Speaker 2 (04:29):
Like like even when they teach us in school, Like
the only way y'all could have got here was like,
so y'all mean to tell me, y'all just pulled up
and didn't see no like y'all ain't see none of
us like none of us like it don't not want
like like you stop.
Speaker 3 (04:46):
You can't go nowhere now and not see one at least.
Speaker 2 (04:49):
One the two of us, And that's anywhere I'm talking
about New Mexico, so like we're everywhere, bro, exactly.
Speaker 1 (04:57):
I mean they try to say that they brought us everywhere,
but you can't make that makes sense when you also
say that when you went to Australia, you've seen the
Aboriginals down there. They was dark, they was dark complected
people as well. Everywhere you go that you discovered, you
discovered copper colored people, which also makes you wonder, how
did y'all even learn how to sail? We have literally
(05:19):
stories of a selling before the Beast, the ce era,
the common era, or what they now call the anal
Domino ab era. We have stories of a selling and
going to places on boats, and like, how did y'all
even learn how to sell? Y'all had to learn it
from us.
Speaker 3 (05:38):
Right exactly.
Speaker 2 (05:41):
And that's that's that's that's that's really worldwide, bro, y'all
learn y'all learned that from this side of the world,
from the western side of the world.
Speaker 1 (05:52):
Yep, exactly, because the western side of the world, if
you look at the rest of the world, the rest
of the world is congregated. The western side of the
world Americas are off set is over here, while the
rest of the world is over there, So how in
the world do we have all these influences from the
rest of the world already over here? Right? They don't
(06:12):
make that make sense. And they use these different terms.
And you also created or use the term that I
actually want you to break down for the people and
share how you apply that in your research, And that's
ancestral forensics, because that's where my people are really adamant.
They want to know where can they find their.
Speaker 2 (06:28):
Ancestors, our ancestors. For one, it's so deep. And I
was just having this thought, this mind frame before I
got up here. I was having these thoughts before I
got up here with you. They have stolen so much
from us. They have dwindowed at our mind and our
(06:50):
memory so much. I'm like, man, I have to tap
into a way where this doesn't take us generations to remember,
because that's all it is, bro It's it's it's activation
and its memory. So for one, blood memory is big.
Your blood, who you are is in your blood is
(07:13):
running through you. Everre tell you you are your ancestors,
that's one you're gonna have to tap in and that's
gonna be first.
Speaker 3 (07:23):
And that comes with I want to go to doctor Sabie.
Speaker 2 (07:26):
We gotta eat and drink accordingly, get them the right
waters and.
Speaker 3 (07:32):
Fluids, and you know, saying.
Speaker 2 (07:34):
Whatever whatever we need to really tap in.
Speaker 3 (07:38):
That's that's a big thing as well.
Speaker 2 (07:41):
And and to hit on a more a more grounded standpoint, bro,
we are the most documented people on the earth. Can't
nobody go back into their ancestry and their genealogy farther
than the copper colored Americans, the so called black folks?
Speaker 1 (08:01):
How would you find that information?
Speaker 2 (08:03):
Now?
Speaker 1 (08:03):
Like when you did your research, that was one of
the things that a lot of people are lacking in.
Do you want to go to ancestry dot com or
DNA twenty three and me or whatever the mother sites
are that they send a DNA off and it supposedly
tells them about themselves.
Speaker 2 (08:19):
Oh, that's that's that's for one. Like I said, we're documented,
so ancestry not only does DNA they have all our records.
Speaker 3 (08:32):
They have our records. That's I started building my family tree.
Speaker 2 (08:37):
And it's something that we got put on in in
like elementary or you know, or we spoke about it.
Speaker 3 (08:43):
In schools, but we didn't really know how.
Speaker 2 (08:47):
Important that is. Your family treat is your story. You
know what I'm saying that when you can go back
and look into those archives and and find your your
grandmother's mother and her mom and who she married to,
you're you're literally finding your ancestors. So ancestry has that,
(09:11):
But it's a lot of other free uh genealogy where
you can build genealogy websites where you can build your
family tree and start finding your ancestors.
Speaker 3 (09:21):
I mean you can. I think it's family research dot
com I want to say, don't quote me. It's a
dot com or it's a dot org.
Speaker 2 (09:28):
But you can go up there for free and start
finding your ancestors, start looking for their records, birth certificates,
unalive certificates, things, things of our records. Our records are
out like the people in the Eastern world, like I forget,
like they can't look back into their ancestry like we
(09:49):
can look back into our on paper. So not only
do we have an oral lineage, you know what I'm saying,
because our grandmothers and our elders have always told us
who were even if it got lady by the wayside.
Speaker 3 (10:03):
So we have a oral tradition.
Speaker 2 (10:05):
And that's how you're going to be able to put
your family tree together, talking to your family members getting its. Hey, Mama,
what what about your cousins over here and our people
over here? You know said that you grew up with
talking to your your your elders are walking libraries, and
(10:25):
we need to That's one of the main libraries that
we need to be at, sitting down in front of
our elders. And while they still got it, because I
talked to my grandmother still and she still gives me
these gems and I go, look like she she sounds
she sounds crazy, but everything he says checks out right right.
Speaker 1 (10:48):
Oh yeah, And I know because I grew up with
my grandmother telling me everything. Matter of fact. I wanted
to share a picture of my grandmother. Okay, okay, so
you can see right here my grandmother is and a
young will. That's what she introduced herself into me. As
you know. That's my father on the left hand on
my left hand side right there, and with my grandmother
right here. She told me we are a young will.
(11:10):
And if you check it out, and a young will
been has been reclassified as the Cherokee. She is straight
from California. She has all her she excuse me, God
bless her, so she had all her paperwork, which I'm
getting my dad, which is right here, the sending me
very shortly here. He already sent me a video and
I'm gonna stop sharing right now. He already sent me
(11:30):
a video where the family has gotten together in order
to be able to, you know, talk about how to
reclassify this. And this video was from nineteen eighty three,
so they my family has already been on that checking
the family history, checking, like you say, the unlive records,
the birth live the live the certificate of live birth records.
(11:51):
You know what I'm saying, because a lot of people
don't know that before birth certificate, it was called the
certificate of live birth, and they always run into this
issue came from a certificate from La La La La
lah this year, Well did you look up on the
certificate of life firth. They changed these things for a
reason because they needed to cover where you was originally from.
(12:11):
Not only did they cover these things, but they also
gave you some many of our people that have been
taught a totally different original origin story, Like what, so,
what are some of the biggest lies or classifications you've
uncovered about the so called black Americans? So far.
Speaker 2 (12:26):
Oh my god, bro, these people that lie to us
about every single thing, like and none of it, none
of it really can hold up.
Speaker 3 (12:42):
Like it's it's so much as.
Speaker 2 (12:45):
Far as like like the re classes, like like, let's
start with the.
Speaker 3 (12:51):
Slave trade.
Speaker 2 (12:52):
I don't even know how to say it, because it
don't the slave trade, I guess, Like, Bro, even when
you call it the.
Speaker 1 (13:00):
I'm sorry, I call it the prisoner of war trade.
Speaker 2 (13:03):
Yeah, and most and you're right, because most of that
is done on this land. They did more sending us
out of here than they ever did bringing the African
into this land.
Speaker 3 (13:15):
And when you get doing the research, you'll see that.
Speaker 1 (13:20):
Exactly. You see that, like with the the they had
to get rid of us in order to bring their
people here and sell them the plots of land for
only five dollars and then give them titles. That way
they can fall up under the protection of the treaties.
Like how do you explain these treaties to people when
they say, oh, they never broke treaties.
Speaker 3 (13:40):
Every single one of them has been broken.
Speaker 2 (13:42):
All the treaties are fraudulent or all of them have
been broken. And it's a few of us that I
see doing work. I forget the brother's name. He's amazing. Uh.
They standing on some of these treaties and walking around
like they know us up and they got a lot
of this stuff downpacked, and a lot of us have
a lot of us. It's more of us starting to
(14:04):
see that we're the Indians, but a lot of them,
a lot of us don't know that we are the Indians. Like, yeah,
to say what you want, this is Indian country and
we are the Indians, and a lot of us don't
know that we're so. And it's such a battle. Like
you said, haters going back online, you're not I had
to learn this time around. I'm not about to get
into that so much of that. But a lot of
(14:28):
us don't know that we are these people, bro. So
we have yet we have really uh ignored our responsibility.
Yes I say it's only been a couple of generations,
but we have ignored our responsibility. And that's what I'm doing.
(14:48):
Along with the spiritual, along with the ancient knowledge and
the teachings and cracking codes.
Speaker 3 (14:54):
We need to step right. We need to we need
to step right.
Speaker 2 (14:59):
We need to hold people accountable, and we need to
hold ourselves.
Speaker 1 (15:05):
Yeah, and we definitely do definitely do and now definitely
we want. I want most of this interview to be
exactly about how we can hold ourselves accountable. But I
do just want to touch on one more thing because
I wanted them to understand how they was even put
in this position in the first place, so that they
can actually be set up to not take accountability, you know.
But so in your view, how has language, especially terms
(15:28):
like black or African American been used as a weapon
of erasure.
Speaker 2 (15:34):
Uh, everything, everything, that's what keeps us in their system,
the Blacks and now the Americans keep us in their
system like that, because I said, that's not under any
treaties Black and African American, and not in any treaties
they make you sign up under that going into these
(15:56):
corporate entities that we don't really we We were here
before the corporate entities. We did not live off of
corporate strategic society. That wasn't us.
Speaker 3 (16:08):
So we're all out of element right now.
Speaker 2 (16:10):
And those terms and titles connects to connects us to
their fake history. It connects us to that Grans Atlantic
BS story. They try to give us it, don't it
don't show you that all your people was here.
Speaker 3 (16:25):
In part in every single Indian war.
Speaker 1 (16:28):
Right exactly exactly, like we look at the similar wars
in Florida, all three of them, you know, and there
was a whole you could tell by the paintings of
that that Europeans drew of the war that these were
copper colored people. And they called them red for a
reason because brown, which our skin color really is, is
(16:50):
a variation of red. So it was a reason why
they did that. And they don't understand the fact that
when they moved over here, they had to start. If
you're going to claim something, you got to make sure
that the people who owned it first cannot come back
to claim it. Now there's a reason why that Indians
(17:10):
or the so called Native Americans stay on the reservations
versus trying to reclaim it through legal processes. If it
was yours to begin with, then you can claim it.
They actually have a reclamation law in every state to
where you can reclaim anything that you had lost or
was not passed down to you, and it's just sitting
(17:32):
in the state's treasury waiting for somebody to claim it.
So if not, why wouldn't they take a part of that?
That right there shows you a lot about how they
took these names, these classifications, and it separated you from
the treaties. And once they separate you from the treaties,
they could treat you however you want.
Speaker 2 (17:50):
They could run the treaties how they like.
Speaker 3 (17:55):
This ain't got nothing to do with y'all. This is
all on the Native America.
Speaker 2 (17:58):
Like no, that's why they're the Native Americans where all
the Indians go.
Speaker 1 (18:04):
Right, excuse, I just gotta say, shoe, they got reclassified
as black, negro, nigga.
Speaker 3 (18:14):
And all that. Man, m hm.
Speaker 1 (18:18):
Now we have to start taking accountability. And like you
were saying earlier, you want us to start reaching out
to our ancestors that are into that are deeply in
our blood, whether it's through mr NA, whether there's through DNA,
where there's through any kind of genetics.
Speaker 3 (18:33):
You know.
Speaker 1 (18:34):
But a lot of people don't understand that genetics and
spirituality go hand in hand. So how do spiritual codes
play into the work that you do and what role
the spirituality having cultural restoration.
Speaker 2 (18:48):
It's hard because I don't even like to be all
spiritual like crazy, but you can't leave it out.
Speaker 3 (18:54):
That's the cast you. It doesn't allow us.
Speaker 2 (18:58):
It doesn't allow us to tap in any of the
knowledge if we don't, you know what I mean, and
then we have we are a very special people over here,
like we're we're we are different from everybody in the world.
And it don't come from nobody but our ancestors.
Speaker 3 (19:19):
Like I don't. I don't like to give nobody else credit.
Speaker 2 (19:22):
Like all they they came into y'all community, Like Bro,
we've been segregated from people like y'all don't understand that,
So we are uniquely our own, yes, Like, ain't nobody
else been really segregated from people like that. We was
segregated from people up into the sixties. Per So for
(19:43):
y'all to say that it's a whole bunch of crazy
stuff and running through our bloodline, y'all.
Speaker 3 (19:48):
Are it don't add up, not at all. We might
be a.
Speaker 2 (19:53):
Little bar rocker, but ain't nothing wild in our bloodline like.
Speaker 3 (19:57):
That because we are not around jo it was.
Speaker 2 (20:02):
I forget the dates, but up until a certain date,
I want to say, in the late eighteen hundreds, it
was only twenty thousand mixed race marriages.
Speaker 3 (20:12):
It tells you that we're probably the least mixed people
in the whole entire planet.
Speaker 1 (20:18):
Facts Facts and you got to understand that when we
did start mixing with them, this is when it started.
Cognitive dissonance started because we have to understand that when
they would start, when they came into existence onto this planet,
they came into the harshest existence, harshest environments ever. You know,
it was an ice age. There was no vegetation. They
had animals up there that were trying to eat them,
and they were trying to eat the animals. You know,
(20:40):
they had to live in caves, because that's the real
reason that people have to live in caves to stay warm.
Were in Africa. We got the sun. We don't need
to stay warm. We go outside and haze. We automatically warm.
But they had to live in the caves. They had
to live cold and had to grow thick skin, had
to grow hair on their bodies in order to keep
themselves warm, and they became ain't what it was existing
(21:01):
is brutes. They had to be brutal in order to survive.
They still have that genome because that's how they came
into existence, and that genome mix is around the world.
And now you're starting to see that we are having
and I'm not trying to put down the Europeans or
the Iberians or whatever. I'm just saying, this is just genetics.
It's genetics. You spread that seed, that gene around. Now
(21:23):
that gene is going around causing destruction on a massive level,
and we are. They looking at us like, yo, black
old black crime. But they don't want to talk about
white on white crime for a reason. If they do,
they have to admit their inherent nature because throughout history
that's who has been causing most of the devastation. And
(21:43):
they only been on this planet for a short amount
of time compared to the rest.
Speaker 2 (21:46):
Of us, right, so for real and then our people,
we've been genetic engineering shit for a minute or are, Yeah,
like we've been with this mind like we and a
lot of us didn't know what to do with it.
So we've been, you know what I'm saying, genetic masters
(22:09):
for a minute. And we said we kind of kicked
ourselves in the mouth a little bit with the ship too.
Speaker 1 (22:15):
So yeah, hey, everything that we work over wasn't all golden.
You know.
Speaker 2 (22:23):
You can see in some of these animals, like and
that's another thing they try to they try to play
us like these animals being around for like, no, we've
been around so long that we've created these million year
old animals that you see today. They that's another they
play on our timeline. Bro we we go way back
(22:44):
past their uh mitochondrial eve and atoms that they.
Speaker 1 (22:48):
Try to get. Oh yeah, definitely, you could definitely find
our da and they sprout on rocks that have been
class that has been dated for millions of years. I
think there was a rock over here in North American
continent and they found it that they decided to do
some carbon testing and they found some blood on it,
and they think that it was one of the workers
who helped build the mounds, and they tested it. The
(23:10):
rock was over three point five million years old, so
they're guessing that the bloodline is about that long. Right,
So we here building this land, make it get the
beautiful land that it is. Because you know, I'm not
saying people got to be Christian. I'm not Christian, but
I do take some validity to the Bible when it
says that God said that we were supposed to go
out and work the earth. That was the first law
(23:32):
he gave us was to make the earth look beautiful.
And then you come to this land and even after
hundreds of years of the European being here fucking it up.
It's still beautiful because of the thousands upon thousands upon
thousands of years that we spent building it up.
Speaker 2 (23:49):
This is our land, oh man, one hundred percent without
a doubt. And our land is calling for us right now,
like it really is.
Speaker 3 (24:00):
It's calling for us to come back in some.
Speaker 2 (24:02):
Type of conformed unity amongst us.
Speaker 3 (24:07):
You know what I'm saying, and I'm not saying you know, but.
Speaker 2 (24:10):
We we have to worry about ourselves for a minute, for.
Speaker 3 (24:14):
So long, like it's going to be hard for us
to be giving people anything or we have to do
it so.
Speaker 2 (24:22):
Fast for because you think about it, bro, if we
cut the rest of the world.
Speaker 3 (24:27):
Dolph, what do you have?
Speaker 2 (24:29):
And I'm talking about these American Indians, if we cut
the rest of the world all like, look, we're just
gonna go back to the South, y'all leave us alone,
where would the rest of the world be?
Speaker 1 (24:42):
They lost? They getting lost now, they won't be able
to even they even come up with cognitive Look look
what they're doing over there in Africa where the Africans
are claiming their land back. And they're over there in
Africa claiming their land back, and these Europeans are going
haywire over that they don't even live on. Imagine if
we did that here, if we did that here, and
(25:04):
you talk a lot about reclaiming landing legacy, what are
some practical steps how people can take to begin that process.
Speaker 3 (25:11):
I see a lot of US building nations. That's good.
Speaker 2 (25:14):
We have to have the right documentation together, bro, I
would say that we have to and it's really it's
really how they did it if you really look, they
got that stuff from us.
Speaker 3 (25:27):
We need to have declarations, you.
Speaker 1 (25:29):
Know what I'm saying.
Speaker 3 (25:30):
We need to have appa dagus. We need to be
charging people for.
Speaker 2 (25:34):
You know what I'm saying, the wrong doings that they
have done historically documented just just by our grandmammast have
a negro on their documentation and birth certificates. A is
a force classification. That's that's unlawful. Yes, and all of
us can be compensated for it.
Speaker 3 (25:53):
We don't. We don't spak these people.
Speaker 2 (25:55):
They get away, they get away with with doing whatever
they want to us, and we don't spak these And
it ain't always got to be fished the cups.
Speaker 1 (26:03):
Nah, You're right about that. It's we were talking about
every time we tend to bring up we need to
do something about it. The first thing they talk about
is what we're gonna do. They got an army, biggest,
the biggest, They got the best army in the world,
who said that we have to do this military wise.
And if let's just say you wanted to go down
that route, you don't think that there's people in the
military that actually know this information and understand what's going on.
(26:27):
And it's just waiting for us to start striking up.
We are in the streets waiting to start striking up
that when we protest, there have been soldiers protesting with us,
So why wouldn't you think that they wouldn't be ready
to move. But let's say we want to do this
in a more peaceful diplomatic way. There's so many ways
to do it. Like you said, force reclassification that U
(26:49):
n has the rights of the child and the rights
of the indigenous. That means that only in them declarations,
it's illegal to force a reclassification of people. A child
has a right to a nationality, So if we don't
have our nationality, we can sue for that.
Speaker 2 (27:06):
And you still gotta and they're so cold, bro, these
people cold.
Speaker 3 (27:12):
These people is so cold.
Speaker 2 (27:14):
They got that in those declarations of indigenous peoples and
and still put Negro blacks on blacks and African Americans
on the goddamn census.
Speaker 1 (27:27):
Yeah, you know what, But you know what, though, you
know how I look at that. Why not give people
the option they can choose whatever they want if they
have the right knowledge. If we stop checking African American
black and go down to other, and the other always
has I know, because that's this is what I do.
(27:48):
I put other and then I put Indigenous, and I
leave it at that. I leave it whatever you want
to cut. Yeah, exactly. You can't classify me as anything
other than what I put down, and you gave me
the option. I filled out the option, so you cannot
go back and tell me I'm wrong. If you knew
who I was, which I know you know when you
(28:09):
don't want to tell me. But if you knew who
I was and you wanted me to believe something else,
you're gonna automatically make me. But what they do is
they give you the option. That way they can say, well,
he picked it. We didn't. We didn't force him to
do it. We gave him an option. But what you
didn't do is give me the education. You didn't give
me the knowledge. You told me I was from Africa.
(28:32):
When I'm looking at my grandmama, I'm looking at my grandma,
she don't look African. People have clearly said that my
grandmama must be mixed with like white and Puerto Rican
or something like that. And I'm like, come on, man,
make that make sense. I told you who my grandmama is,
and now y'all y'all want to keep telling me who
my grandmama is. Like y'all seen her, I met her.
Speaker 3 (28:52):
Before my grandmama don't know who she is. And that's what, bro.
My grandma knew who her grandma was.
Speaker 2 (28:59):
Her grandma, y'all knew who heard? Like we've been passing
down or lineage for a long time oral knowledge really
because they done gave us so much game.
Speaker 1 (29:10):
They have Exactly, we don't want to listen to our grandpa.
We get this this air up up in our attitude
that we want we don't want to listen to authority.
But yet we're taking the authority from an enemy who
set us down a path of destruction.
Speaker 2 (29:29):
It's a fear, bro, I think it's it's got to
a point where they don't play the fear tactics so
much that our feed life, bro, Like you break down there,
You break them down so so bad financially because it's
a corporation, or are.
Speaker 3 (29:49):
We going to act like it's not a corporate. It's
not a government.
Speaker 2 (29:51):
It has not been a government since nineteen thirty three,
So it's a corporation.
Speaker 3 (29:56):
It's a business.
Speaker 2 (29:57):
Bro.
Speaker 3 (29:57):
Treat them like they're supposed to be treated.
Speaker 2 (30:00):
You hit their prockets or they ain't got no they
ain't got no fight back.
Speaker 3 (30:03):
There's no fight back power, yep.
Speaker 1 (30:06):
And yeah, I tell them if you have all these
people that complain about what's going on over there in Pakistan,
what's going on over there in the Congo, what's going
on over there with all these US colonization, these European
colonizations and things of that nature. But we're paying them
to do it. You're their most valuable asset, exactly, exactly.
(30:28):
And if you stop playing their game, you will not
be an asset of theirs. They cannot capitalize off you
in more than guess what. They can't do afford to
go to war.
Speaker 3 (30:40):
Period. They ain't got no resources. They ain't got nothing
to fight back, and then.
Speaker 1 (30:45):
Who got the power?
Speaker 2 (30:46):
The power right back in the hands of the people.
Then boom, we got Egypt all over again. We go
to the mounds, restore the mounds. We could do our
type of cool stuff, but one thing is be scared.
Speaker 1 (31:00):
Facts. Man. I'm reading Okay, I got to buy my bed,
but I'm reading fifty Uh. You know Robert Green from
forty eight Laws of Power got with fifty cent and
wrote a book with fifty cent called fifty of Law.
And what he did was he followed fifty cent for
two or three years to write this book. The first
line that they opened up with is you have to
(31:20):
be fearless. You cannot accomplish anything if you have fear.
And I'm like, shit, where was this fucking law when
I started reading fucking first forty eight laws saying like
that should have been the first law. You cannot accomplish anything,
you cannot get any power if you have fear, which
is what these people have instilled in us by educating
(31:43):
us with the misinformation that they have put into these
books and forced upon us.
Speaker 2 (31:51):
These people, they done done so much with the with
the our minds. Bro Like it's been so much trauma
where it's like, that's what you have to do to
a god. You have to make a god. You you
got because they get us at birth, right, So they
get us at birth, and.
Speaker 3 (32:11):
That's they start. As soon as you come out through.
Speaker 2 (32:13):
They do a whole bunch of you know, it's in
unpractical practices on us, and they work. So they already work.
They know you're a god. That's why they got to
get you right at fresh out the womb. You gotta
go fresh preschool. They gotta get you early. They can't
let you stay at home with granny yard. You know
how much.
Speaker 3 (32:32):
Knowledge and shit you will.
Speaker 2 (32:33):
Have, facts, facts, They know you're there. No we they
know that we are gods, bro, So they have to
make us. The first thing, like you guys, ain't y'all
ain't nothing. Let's let's start there. Let's slavery was talking
to us earth. Let's start there. Y'all ain't nothing.
Speaker 1 (32:54):
The first off.
Speaker 3 (33:02):
It never was kings and queens. You ain't ship. I
never was throughout my lineas like I don't be the
man you are black.
Speaker 1 (33:18):
Oh those are just here. Those aren't mounds, y'all didn't
build those. Those were those was made by Christian God.
Speaker 3 (33:26):
What about this big church building? I looked like old,
Oh world Europe. Don't worry, don't you worry about that
was found in.
Speaker 2 (33:35):
Eighteen yeah fifty.
Speaker 1 (33:40):
Well before we made black people. What exactly?
Speaker 3 (33:49):
Man?
Speaker 1 (33:49):
Like, this is a real big time of mass misinformation. Man,
how do you vet your sources? And it's sure that
you like, you have your historical receipts air tight, man.
Speaker 3 (33:58):
I tried to get them from all I try to go.
Speaker 2 (34:01):
I try to have it so air type bro where
I can't like it's really irrefutable.
Speaker 3 (34:06):
That's what I really try to do.
Speaker 2 (34:08):
So I'll even I'll get the government sources, I'll get
the saying the EDUS, I'll get some independence and then
you know what I'm saying, cite some of the stuff
they saying, or see if I can get some information
from what they're talking about, because I don't really like
to downplay anybody's information. Everybody knows something, you know what
(34:30):
I'm saying, So everybody.
Speaker 1 (34:33):
Yeah, I had an interview with the with the guy
who's been devilgated to the USC the United States codes
and things of that nature, and finding out about nationality
and things of that nature. Just had an interview with him,
and he says that every time he goes to talk
to somebody in the government about something they had, like
they don't know a fucking word of it. Of course
they got they got to do that. They got to
(34:55):
keep putting on that that narrative that oh this is
stone word. But they'll even send you letters when you
said four you saying that you need to you need
to desist with this frivolous action. I know I've gotten
four letters like that, and I wrote back and say,
what was the frivolous action asking me off information?
Speaker 3 (35:17):
Hmmm?
Speaker 1 (35:18):
I just asked the question here, like you know what
they say, a dangerous man is the one that asked
questions and the one to be fearful of is the
one that don't want to answer man. So it's it's
definitely uh. Some you got to go to those dot GUVs,
like you said, they got the information on there. They
put it in there, and they put it in words
because they taught blacks that they weren't allowed to read
(35:42):
once they reclassify them, you aren't allowed to read. They
made it a life sentence, a death sentence. Excuse me
to even know how to pronounce a word.
Speaker 2 (35:53):
Right, you couldn't read nothing else bo, you better not
lay your eyes on that book exactly.
Speaker 1 (36:00):
So when it comes through a book, now, niggas be like, uh,
just tell me what's in it?
Speaker 3 (36:05):
Yeah, yeah, that that can't get us. No.
Speaker 2 (36:07):
And this is so much information, bro, like you, it's
so much that you're gonna have to we gotta be
able to go find the information that we need to find.
It's a lot of filler too, It's a lot of
fell There's a lot of information that you don't need
sometime and it's in the way of the information you
do need. So we gotta be able to move it
(36:28):
out the way. Like I need to go find this.
This is what I need right now. Let me go
find Let me.
Speaker 1 (36:32):
Go get that exactly man. And like you got, they
do all that filler stuff to make it exhausted. You know,
you be reading through it, reading but like like okay, okay,
this ha ain't this ain't got nothing to do with me,
This ain't got nothing to do with my family. Wise
it here, but a lot of that stuff also too,
is you want to push it to the side, but
not throw it away because whenever you want to get
(36:52):
like a full or three hundred sisted degree picture. Let's
say I'm looking up my linears, you're looking at your
lineas you rereading these fellers that don't make sense to
either one of us. But we swap. I read your feelings,
you read my feelings. I'm like, hold on, wait a minute. Okay,
so this happened when in mind it said this. Oh okay,
so it starts to play together. This is why our
(37:13):
people must get together. We're not a monolith, but we
can practice unity. Stop putting each other down, just because
we're looking for our history, looking for our future and
finding out it wasn't exactly how the white man told us,
which we should have been thinking that in the first place.
Speaker 2 (37:29):
And we all have a common Our common interest is
the land we stand on. Like you, y'all realize how
much you know what I'm saying. Blood shit our ancestors
have done like we. It's a redemption that must. It
can get real ugly, y'all if we don't.
Speaker 3 (37:50):
They can get ugly.
Speaker 2 (37:51):
If we don't. I think it's ugly now. It can
get ugly if we don't because they don't. The United
States Corporation there there, it's a rit Trump is you
know that Trump ain't really talking stuff like he usually
talks stuff. He's real quiet signing paper. He had worked
hard because they're in such a buying themselves. It's it's
(38:12):
time for us to take our power back because they're
right now. They ain't got ship like people think they
got ship. M m.
Speaker 1 (38:22):
Yeah.
Speaker 3 (38:22):
You know.
Speaker 1 (38:23):
It showed me that that that they was in real,
real hot water. Is when Pope Francis read he rescinded
the uh doctrine of discovery. Once he did that, are
you you familiar with the doctrine of discovery.
Speaker 2 (38:36):
I'm familiar with the doctor of discovery, but I'm not
familiar with him rescinding it.
Speaker 3 (38:41):
And after how many.
Speaker 1 (38:42):
People exactly exactly and a lot of people. And I've
been watching because I like to watch the prophecy because
you know, of course it's our knowledge that they stole
in order to build the prophecy, so I like watching them.
He had minor health conditions, minor health health problems before
he went to Canada, because that's what he did it
(39:03):
last year, and I think it was either the last
year or twenty twenty three in Canada, he went up
there and he rescinded the doctrine of discovery, apologized for
it and everything after then his health started to deteriorate fast.
So and then Trump wins the presidency and it's like,
right now they are doing whatever they can the salvage
(39:25):
the fucking corporation that they have built on top of
our backs. They are doing everything because Pope Francis when
he said that it brought light, it proved what a
lot of teachers and scholars was teaching about it being indigenous.
The doctrine of discovery allowed them to come and claim
our land, claim the people, reclassify the people all up
(39:46):
under the.
Speaker 3 (39:48):
That's the whole meat and potato, is nitty gritty of
it all. Bro, Like you saying that to me just
trip me out.
Speaker 2 (39:58):
Bro, Yes, know that this is the first time I'm
hearing that, and they don't obviously they don't put this
in mainstream news because you know, more people knew that
the doctory of Discovery was resetting.
Speaker 3 (40:12):
We could be out this one.
Speaker 1 (40:15):
Why do you think these African countries are creating cools
and taking their land back and kicking the European countries
out right now Burkina Fasoul, they tried to kill this
man twenty times, France trying to enter us, tried to
kill this man twenty times. They aren't getting the help
that they were getting before. Because it's starting to deteriorate.
(40:37):
It's coming. All we have to do is take notes,
see what they're doing over there, and be like, you
know what, we need our land back. But guess what,
we don't even think this.
Speaker 3 (40:48):
Is our land, right, that's the whole part, got it.
We don't even it's not enough.
Speaker 2 (40:56):
I think it's another of us that knows, not enough
of us congreg to be like, hey, this is this,
This needs to be done in ten days. If not,
we're putting a lien on this, this and this, and
we're gonna get ours one way or another. So y'all
might as well cooperate, or well just come up off
of everybody, go home. It's been cool, y'all, come up
(41:18):
in the seats and give it back there, because.
Speaker 1 (41:25):
I would thank you. I will thank you for keeping
it up. But we've been doing that for you.
Speaker 3 (41:29):
You're just screwing it.
Speaker 1 (41:32):
Up the whole time while we exactly.
Speaker 3 (41:36):
Y'all, y'all take.
Speaker 2 (41:37):
Care of this.
Speaker 1 (41:39):
Nah, we're good. We're finna go ahead and flip that
table over and take what we need to take. And
we got the young that's coming up right now. The
youth they're looking at what's happening and they're like, they're
saying it first, we're not like our ancestors. We're gonna
fight back. They need this knowledge. Tupac said. One thing
that I always reiterate the people is that he says,
why am I wasting my time? We've grown folks when
(42:01):
it's all these trouldre are out here that needs this knowledge.
They're the future. Like, what message would you give to
the youth who are just starting to question in narrative
they've been talking.
Speaker 2 (42:14):
I would always tell them because I don't mean, I
don't like telling nobody where they're from, you know what
I mean. But I know it's so many of us
over here that this is our land and we're really
from here, you know what I'm saying. And it's some people,
you know what I'm saying that some people who got
linear just different types of lineages. But I will always say,
(42:34):
look for your history at home first, never look.
Speaker 3 (42:39):
For your history across the water. That's what they did
to us. They made us look.
Speaker 2 (42:43):
All the way over there in Africa to start looking
for our history first. And it took for us to
get older to start looking on the ground that we stand, Like,
maybe our history is here, Let's start looking. Let's at
least look.
Speaker 3 (42:56):
Here first before we go over there looking. That's what
we start at home learn about. We need to learn about.
Speaker 2 (43:03):
We need to learn about America before we learned about
any other continent.
Speaker 1 (43:08):
Yes, especially because they got us looking over there in Africa,
and Africa is so freaking big. It's like I'm behind. Okay,
where do I start. Y'all say, y'all got us from
West Africa, But wait a minute, I did, Yeah, Like
I know on my mother's side that my family is
from North Africa. They have a story of not getting
kidnapped and getting on a boat, but getting on a
(43:31):
boat and coming here early, early, early, early, and they've
been based in Florida or the Floor of Owls, which
is what they called it before it was renamed Flora Florida.
They were staying in the Floor of Owls for a
good hundred years and then Europeans came. It's documented, it's
(43:52):
we know this, But they got us looking over there
in West Africa, and you starting Ghana and then you
move towards Nigeria, and before you know it, you're in
East Africa. Okay, wait a minute, I ain't find no lineage.
You're let me go down to South Africa. By the
time you get through covering the whole continent, you're eighty
years old. You still ain't found your lineage. And then
you got some young people that come up to you
until you it's because you're American. It's because you're indigenous
(44:15):
to this land. That's why you haven't found your lineage
in Africa, and you being so brainwashed. No, I'm African.
Speaker 2 (44:23):
I just know it.
Speaker 1 (44:23):
And maybe they wiped out my tribe and they kidnapped
the whole tribe and brung the whole tribe over here.
So your whole tribe and you and I'd be like,
can we make that big sense? Can we really? Because
you said you had Africans that helped kidnap the Africans
that sold the Africans to the Europeans. So if your
(44:46):
tribe was completely over here, then that kind of washes
that narrative of a way that they only sold the
prisoners unless your whole tribe was a tribe of prisoners.
Speaker 3 (44:57):
And that's the crazy thing. Like I haven't. I haven't
confirmed that if I have.
Speaker 2 (45:01):
Any African lineas looking through my family tree, but it
might be possible because I got an ancestor who was
actually smuggling Africans into Georgia.
Speaker 3 (45:12):
Bro.
Speaker 2 (45:13):
So I'm like, shit, they around my family. So I
might have had a little you know what I'm saying.
We got a lot of like we really have a
lot of.
Speaker 3 (45:22):
So. But but for us to be like looking for
our origin over there.
Speaker 1 (45:26):
Is it's not right. Well, the way did I see
it happening after after the so called Transatlantic slave because
I do believe that they brought some Africans, probably like
three hundred I think they said three hundred thousand Africans
over here and don't know how to turned it to
four million. Even with the breeding plantations. It's no way
that they would have been turned into four million. But
(45:49):
the three hundred thousand Africans that came here, some of
them escaped, and they did go to live with the
Native Americans who hit them, or excuse me, the Indigenous
Americans who hit them. That's what the seminar wars are
all about.
Speaker 2 (45:59):
Uh.
Speaker 1 (46:00):
They the African slaves ran down there, they were staying
with the natives down the Indians, the indigenous down there,
excuse me. And they became assimilated with the tribe to
the point where when the Europeans were like, hey, I'm
coming to get my property back, they were like, no,
that's family. So now this African is just being assimilated
into indigenous culture. They have an indigenous child, they have
(46:22):
an indigenous tribe. How do we know because they stayed
in the indigenous tribe. They was raised by the indigenous
tribe here in America, so there was automatically indigenous. There
was no way you could have took that from them. Yes,
(46:43):
we we're fully. We probably have no more than ten
percent African in us at this point because a.
Speaker 3 (46:50):
Half a second, bro, some of us got it, but
some of us don't. Add a lot, I think more
of us don't. I think more of us don't have it.
Speaker 2 (46:58):
And like me and you, like we can kind of
pindpoint where our African is or might be like most
of y'all don't have it because most of y'all haven't
done it.
Speaker 1 (47:09):
Because y'all don't have it, is that it's been the
way that they had to when they did the Trail
of Tears and they forced everybody over there to the
West coast. That right there was the people, the small
amount of Indigenous people who were conquered. But when they
was moving them out there to the west, there was
so many tribes out that that had not been conquered
(47:29):
yet that were still pure Indigenous people, pure Indigenous. My
grandma exactly, my grandmother, the one I showed you a
picture of, she was one of the West coast excucuse me.
She was in the Khalifa Territory, the way they false
they call California now. She was from the Khalifa Territory.
Her tribe had never been conquered, never been conquered. They
(47:54):
didn't need it. They live freely amongst the people in
California right now, never lived on a reservation. They don't
talk about them. You cannot reclassify these people as black
because you saw my she looks she she's red. She's red.
My grandmother. She's not Mongolian brown or whatever that is.
(48:17):
That variation is. She's red. So I don't know, you
can't show people pictures like, oh, you're just a self
hate negro.
Speaker 2 (48:25):
I just.
Speaker 3 (48:27):
Those mind well, I don't know how they get over
on us with that one. They try to you just
ashamed you. No, bro, that's just not the truth. You're
just a liar, right, you want to be a liar
like you. I'm not a liar.
Speaker 1 (48:43):
And then I break it down to them like this,
you say you African. African is a slave of the
Romans who conquered a piece of North the place that
you're now called North Africa, because that land wasn't always
called Africa. The only part of Africa that was Africa
was the slave colony, the Roman slave colony. So to
(49:05):
say you're an African, it's to say you're a slave
of the Roman conqueror. Right, everybody else had tribes. So
you still claiming that reclassification, you ain't getting away from it.
And unless you look at the truth of the matter,
they had to reclassify you to take you away from
your land.
Speaker 2 (49:26):
And what's crazy, bro, When I'm looking at it especially,
and I'll say, I'll speak for.
Speaker 3 (49:32):
Our land, the region we call the United States of.
Speaker 2 (49:36):
America today, Africans was probably the least continent of people
being brought over here as enslaved people. It was more
Europeans to North America. It was more Europeans and not
all white Tea Europeans. It was Negro Europeans as well,
(49:58):
it was East Indians.
Speaker 1 (50:00):
It was being brought over here, and then.
Speaker 3 (50:03):
I think those the two main ones.
Speaker 2 (50:05):
I think it's another one, but then it's the main
people that really was brought here, like if Africans was
the least people to be brought over here as in
slave people.
Speaker 1 (50:16):
And that is so true because my father who showed
you whose mother is Cherokee or any young will his
dad is Irish. The reason why it's because green Niggers
were getting treated just like black people or and the
indigenous people who were reclassified as black. So they found
(50:36):
the common ground and they just more of You will
find more Africans that have Irish bloodline as well, because
they both came over here at the same time. They
was all in. The Irish was the first ones here
slave wise, the Irish was the first slave. They just
called him in ditcher servitude because it wasn't shaftel slavery
(51:00):
khy but Irish. When they were moved out to the west,
they integrated with the reclassified indigenous people because they had
the same freaking structle exactly.
Speaker 3 (51:11):
And nowhere else where are your uh where's your what's
your granddaddy?
Speaker 2 (51:17):
Uh?
Speaker 1 (51:17):
Well, yeah, well yeah, I guess he's my granddad, but
he didn't raise me all raised by my grandmother's husband.
But yeah, my granddaddy on my dad's side, my paternal uh,
my paternal grandfather is Irish, full blooded Irish.
Speaker 3 (51:32):
Where's where's he from?
Speaker 1 (51:34):
I have no idea. I know they're living in Dublin
right now. Because with my dad.
Speaker 3 (51:39):
Met he was from Ireland.
Speaker 1 (51:41):
Yeah, but he was here in the United States. He
just went back to Ireland.
Speaker 2 (51:44):
What uh where did he when he first came over here?
Where did he come from? Where did he come to?
Because I know North Carolina got a big Irish lineage
because a lot of the Irish came from there and
where you can hear it in their voice a lot,
and they do have their history of the Irish coming
over to the to Jamaica.
Speaker 3 (52:04):
You can hear it when Jamaicans speak, you can hear it.
Speaker 1 (52:07):
Yeah, yeah, Irish. Irish actually went and got the potatoes
from Jamaica when they were slaves and took him back
to Europe. And that's why they call French fries because
they went to go cook them for the French people.
So they called him French Fries. So yeah, the Irish
definitely got lineage. And Jamaica I started looking into I
don't know my grandfather. I met him once and that
(52:28):
was through a zoom call. That was my dad trying
to introduce My dad didn't raise me. I got connected
with my dad and then I got connected with my
grandmother and that's when she was teaching me all of
this stuff. And then he finally found his dad, so
he was like, I want you to meet my dad,
and I meet him. Okay, cool, cool. But now they
live in Dublin now and they probably are part of
that the society you're talking about with the Irish that
(52:51):
came over here. But I never got into it with
them on that. I probably need to because it is
part of boy Lena's. But I've been so focused on
finding my American lineage because the African or North African
lineage that I had quickly turned into American lineage even
before slavery.
Speaker 2 (53:11):
Yeah, it's and that's big, that's that's this major for
us to look into it and get those connections too,
because not only do we have stuff that we got
to claim here, it's stuff that we do have to
claim or like, some of that European stuff is ours.
(53:31):
It guys our name on it, like a lot of
our ancests. She went over there and set up shop
on a major level over there. So we we and
we probably got a more vast European lineage than we
do African lineage.
Speaker 3 (53:46):
Honestly, yeah, we do.
Speaker 1 (53:47):
We do. The reason why we do is because when
the when it was the Atlantis River not the Atlantic Ocean,
we was crossing over there, we was going. There was
nothing for us to really do over there because it
was all rocks and barren things. But we went over
there and we still tried to build civilizations. The Irish,
the original Irish were dark skin. That's why they say
(54:09):
they was called green niggers from the very beginning, hundreds
and hundreds of years ago. Because even if you look
at our veins and stuff, the veins are blue, but
when it comes through the melanated skin, it looks green.
It gives us a green tint. So that's why I
forgot who's saint Patrick, I forgot his real name. He
went through slaughtering all of the green snakes those with us,
(54:37):
and then they took over iron.
Speaker 2 (54:40):
That's powerful, like that's powerful because that that stirpent symbolism
comes from the western side of the world.
Speaker 4 (54:50):
So you know that was us even that's us going
over there setting up stuff and yep, making y'all something like. So,
so we've been going, we been We started from here
and we've been going around the world doing for people.
Speaker 1 (55:07):
And now I'm gonna break it down to you about
that snake too, because you said this from here. That
is correct. When you was here, it was a symbol
of grace and humility and health. When you go over
there to the Europeans and going over there to Africa,
it's their major sign for health. Then you come back
over here to the European Corporation in the United States
(55:28):
and look at their healthcare sign. It's a snake going
around across. We were the original healers. That's why you
could come to this land and heal. If you ground
yourself and get connected with the land, you healed. We
was the original healers on this land. That's why when
(55:49):
you look at a lot of tribes, they have a
very big emphasis on the witch doctor, which if you
look in the African culture, it's the same thing. Because
this land was very close like that we traveled the river,
we crossed. The word ebrie or Hebrew translates into the
(56:12):
ones who crossed the river, what river? The river atlantis
that after the Great supervir or the great earthquake, separated
even further, creating an ocean. That's it. That's why everything
is older over here. That's why if you go and
look at cultures, they're more established in other parts.
Speaker 2 (56:36):
Of the world.
Speaker 1 (56:37):
But it always referred back to the original translation of it,
which comes from here, I eat a snake.
Speaker 2 (56:46):
So as you can tell, America just we've been around
so much lock just because of the infrastructure and the civilization.
It's a stolen civilization now. But they had to get
from somewhere to flip it. And it was like we
have electric electricity, plumbing like like weirdly, so much more
(57:11):
ahead of the curve than a lot of countries. And
we're bigger, so that even is crazy.
Speaker 1 (57:19):
Yes, exactly.
Speaker 2 (57:21):
Man.
Speaker 1 (57:22):
It's like the way that you could count up the Americans.
You got these two great continents, which I don't understand
Europeans when they say, oh, Brazilians aren't Americans, like they
literally on the South American continent. But you know, y'all
know everything. Y'all know everything, so we don't leave it all.
But we coming towards the end of this, and I
(57:43):
want to get the message concise. I want to get
it straight to the point. If you had the world's
ear for just one minute, what would you say to
awaken our people?
Speaker 2 (57:55):
We need to I would say, we need to take
this time that we've had together to build right now.
So me and this brother, we're gonna continue to work,
I would say. And I said, we need to really
be putting some stuff together that we can stand behind.
Speaker 3 (58:12):
We need to take control back of whims.
Speaker 2 (58:15):
We can't be scared to take our stuff back. And
it shouldn't take forever it school thinkers, No, brother, it
should take about fifteen days to fifteen to thirty days,
especially with.
Speaker 3 (58:29):
You know what I'm saying, fifty thousand, one hundred thousand plus.
It's already so many people who already trived up. It's
already so many people who have come into the knowledge
and got certain knowledges. As much as we love the history,
and it does open.
Speaker 2 (58:45):
A box for us to stand on our our sovereign square,
our natural our square is natural men and women of
the land, heirs to the soil. It's got to be
a certain action being taken with us. We got to
have certain things in place. We have to put certain
(59:07):
people on notice, and we got to follow through with
this stuff, you know what I'm saying. And because shouldn't
none of us not be living like the royals that
we are? I would say, like, why are we not
At the point of our ancestors were royal people. What
I'm saying, they weren't no bums. They can even go
(59:29):
back to our grannies. Our grannies held their selves with
a certain.
Speaker 3 (59:33):
Demeanor.
Speaker 2 (59:35):
They were very the more people of that story. So
we need to get into that bag and really stand
on our business. You know what I'm saying, Tell people
like it is, and the people that matter. You know
what I'm saying, the entities in the corporations that matter,
not the Internet. It's only so much argain we could
(59:56):
do with the hundred gatherers. We need to get to
talking too, these entities, these agents and all these people
that it's been too many crimes against our people and
it's time for us to just to stand on business.
Speaker 3 (01:00:10):
That's what I would say to my people.
Speaker 1 (01:00:14):
Man. Yeah, And that's perfect right there, because you know,
we have a lot of people that just they don't know.
Not only do they not know what to do, but
when they do find out, they don't actually have the
fear put to the side to that they don't have
the courage to actually go through with it. And we
do need to get that courage in order to be
(01:00:34):
able to make these plays that we have to make,
in order to be able to reclaim our land, reclaim
our legacy, reclaim my estate everything. It's just it's getting
to the point.
Speaker 3 (01:00:49):
Yeah, no, no, I was saying that word was big
a state, and that's the thing. Them plantations and stuff
for you.
Speaker 2 (01:01:01):
Yeah, they wouldn't be national parks and stuff if your
name wasn't attached to them. Why aren't the white people
who supposed to supposedly owned the still living in these
plantations because they're your right.
Speaker 1 (01:01:16):
Exactly. Like I actually had an interview with somebody who
sells plantation houses, uh, and she she's a black woman,
and she tells people of black people all the time,
A they're going for real cheap now, because in order
to be able to keep the up keep up of
it is kind of expensive. And the government is like,
we're tired of doing it. Yeah, but imagine having eight
(01:01:38):
families living in a plantation house farming the land. That's
your nation right there. So I might have to introduce
you to because I believe she's Yeah, she's on TikTok
as well, So I might have to introduce you to
because that may be a real good connection that we
can make something happen and start investing in getting.
Speaker 2 (01:01:56):
Your land back having night, and we need to have
them move around because really it's all our land.
Speaker 3 (01:02:04):
We'll get to the South.
Speaker 2 (01:02:05):
When we get to the South and get that paperwork,
because because they look at us like miners, like we
can't do it ourselves. So when we get you know
what I'm saying, back to the South and get this
all right to Johnsonce you got this. You know what
I'm saying. The dome y'all over here, like we'll get
that together. But really, all of it's hours from New
(01:02:26):
York to California. It's all hours, and we need to
be able to move on our land and restore our
land in a way where y'all are not going to
patrol us like y'all think y'all been trying. Y'all been
trying to patrol us and control what we do.
Speaker 3 (01:02:42):
No, we're going to tell you what you move around.
You know what I'm saying.
Speaker 2 (01:02:46):
We have certain correct ways of doing that and at
least getting to that point where it's like all right,
it's no, it's a system.
Speaker 3 (01:02:53):
Now. How they got like we ain't gotta tell them
what to.
Speaker 2 (01:02:55):
Do because they know the stop at this rent like
they know the dude this Like we gotta ask like
they put us and it's no.
Speaker 3 (01:03:03):
It's time for the people to get some order about
their self region.
Speaker 1 (01:03:07):
That's what That's what I want, exactly exactly, man, And
hopefully people are going to a lot of people are
going to get this through their head and we're going
to start enforcing those rules and we can actually start
making a lot of progress. This interview has been like
very enlightening, very structural. I love the way that you
was able to break these things down, especially about how
(01:03:28):
we need to get in touch for that ancestors. Man.
Thank you so much of that. Is there anything else
you wanted? Anybody you want to give a shout out to,
you want to give some enlightenment to anybody.
Speaker 3 (01:03:39):
I appreciate my people. I'm I'm looking forward for us.
Speaker 2 (01:03:45):
To get in things going and really bringing some restorants back,
really taking some people out of ower or deactivating some
stuff and activating some stuff. That's what I'm excited for.
So this is just you know what I'm saying. The
really is the beginning, and I appreciate everybody. Y'all follow
(01:04:05):
me on TikTok, Facebook, Social Bread on TikTok.
Speaker 3 (01:04:10):
Affinity A on actually Infinity A on TikTok.
Speaker 2 (01:04:15):
I think I got a Social Bread TikTok as well,
but Social Bread on Facebook and Instagram.
Speaker 1 (01:04:21):
Already. Yeah, we definitely gonna put all your social media
links in the description. So y'all go below follow Social
Bread right now because you definitely need this knowledge in
your life. You need people that can uplift you and
help insteal that courage because once we do, we can
start fixing the situation that we are in and hopefully
our children and our grandchildren will be able to live
(01:04:43):
free and stop being oppressed by systems and corporations that
just does not work for us. So thank you so
much for your enlightenment.
Speaker 2 (01:04:52):
Man, thank you, brother, I appreciate it. Let's do this
again whenever you want to. Man, Let's break it down
some more. Let's that's saying, put some stuff on the
screen and we need to get to break them down
what we need to do, and let's do it. Man,
crack some more colds.
Speaker 1 (01:05:10):
Oh, definitely antime and anytime you want to do a
presentation or something and put it out there to the world. Man,
you got our platform. We are on all streaming services
plus on YouTube, so we definitely can get your information
out there. Man. So definitely, anytime you want to put
something together, hit us up and we'll make it happen.
It's a revolutionary Hour. That's what we do here.
Speaker 2 (01:05:29):
Man.
Speaker 3 (01:05:30):
Piece and admirations. I appreciate y'all.
Speaker 1 (01:05:32):
Matt, And that wraps up another enlightening episode of Revolutionary Hour. Tonight.
We didn't just have a conversation. We witness a reclamation
of history, identity, and purpose. As always, our mission is
to awaken the sleeping giants, to speak truth to power,
and to restore the legacy stolen through colonization, reclassification, and
(01:05:52):
cultural e ration. If you took anything from tonight's message,
let it be this. We are not black, negro, or colored.
We are indigenous heirs to the global Empire, Your sons
and daughters of the soil. You standing on the threshold
of a great awakening. The time is now. You claim
your name, your nationality, and your escape. Until next time,
(01:06:14):
keep seeking, keep speaking, and keep rising. This is revolutionary
yur here with sosa bread, where the revolutionary begins in
the mind.