November 4, 2023 • 42 mins
In 1848, two narratives was born in the middle east. ONe of Salvation for a group of people who had just suffered one of the most atrocious incidents to happen in human history.
Another, of defeat for a people who were just minding their own business, yet subjugated by every superpower that ever existed.
One gaining a homeland
Another losing their homeland
This is Israel/Palestine and will there ever be an agreement?
www.sbcmovement.com
#Israel #Palestine #Conflict #Homeland #Tragedy
Become a supporter of this podcast: https://www.spreaker.com/podcast/revolutionary-hour--1654333/support.
Another, of defeat for a people who were just minding their own business, yet subjugated by every superpower that ever existed.
One gaining a homeland
Another losing their homeland
This is Israel/Palestine and will there ever be an agreement?
www.sbcmovement.com
#Israel #Palestine #Conflict #Homeland #Tragedy
Become a supporter of this podcast: https://www.spreaker.com/podcast/revolutionary-hour--1654333/support.
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:02):
How's everybody doing this? Even this is your boy, mister
E Bosston the South side Boston. You know what we
do with revolution every y'allo where we bring y'all the
best in knowledge, because without knowledge, you how can you
expect to live? So just know that this is your
boy from Bos's radio, mister E. And this is this
(00:24):
is he, and tonight we're gonna be talking about what's
going on over there to Palestine and Israel conflicted, and
I want to shed some light on this. Lately I've
been I've been talking out of a lot of opinions.
So we're gonna be breaking some things down. We're gonna
(00:48):
start in nineteen forty eight. And when I say we're
gonna start in nineteen forty eight, we're gonna actually get
into it. We're gonna be talking about how each side
sees nineteen forty eight singing how it was a very
defining moment in their history, is very defining, a big
(01:12):
turning point, and a lot of us don't really get
exactly how exactly seventy five years ago play up until today,
even the ones who say that they are believers in
the Bible. So we're going to be talking about exactly
(01:32):
the historical context of it. But on our next episode
after that, we will talk about the biblical implications of this,
because I know it seems like God's chosen people are winning,
but what if the Bible said otherwise. So we're going
(01:55):
to be able to talk about this on Bos's Radios
Revolutionary album and if you have any any questions, dive
into the comments. Let's start conversations. Let's actually look at
this from a knowledge standpoint versus a and an emotional standpoint.
(02:17):
But this is your boy, mister e Boss at the
outside Bosses on Bos's Radios Revolutionary y'all. We're asking y'all
to go in like follow and subscribe on your favorite
streaming service. Hit that follow like subscribe button right now.
And also when you're done hitting that light follow and
subscribe button, hit that notification button to hit that share
button so that your family and friends could also do
(02:39):
the same thing. We want everybody here to be on
the same page this way. If we're on the same page,
then our opinions can start to matter. You feel me,
because we got to stop killing children and innocent people.
We have to. So would that being said, when we
(03:04):
come back from a little bit of music from your boy,
mister E and a word from one of our sponsors.
We're going to dive into what got us to this
point in history in twenty twenty three. This is your boy,
(03:24):
mister E. Boss to the south Side bosses. You already
know you.
Speaker 2 (03:39):
No man, weiuld drive very very hard to keep me out.
I just got one question. What's you're afraid of?
Speaker 1 (03:50):
How we're getting your friends?
Speaker 3 (03:52):
Hardy you nigga?
Speaker 4 (03:53):
Everybody this boy to the party standing outside there to
go the ring looking through the goodness you turn it
up black car keys.
Speaker 3 (03:59):
So no with the my but it can't be games.
They the death thing's gonna.
Speaker 4 (04:02):
Change, say you lay facing and tre saying saying when
they used go change. So I'm focus on the game
plan to put them all in the these like about
to say, Amen, got a probe like bray Man, any
strange man all the wonder with the screens for the
band stand.
Speaker 3 (04:12):
So I am to get the stacks to the sel live.
When you hear this, you be feeling my story. I
used to only with the Bundy. It's been now coming
with the.
Speaker 5 (04:21):
Card is talking and not being singing, and my glove
the cards are popping and not being singing and down
my glove.
Speaker 3 (04:34):
Attacks.
Speaker 6 (04:34):
And when you're paying this stream filling my story. I
used to with the Bundy, now.
Speaker 3 (04:38):
Come up with the Glory.
Speaker 6 (04:40):
So what amnic stacks? And when you're paying this stream
filling my story used to where they.
Speaker 4 (04:47):
Remember that this girl talking about what it's gonna do
to have changed his sense? You would sell to down
Bay progress? Why the congregation headed like Congress. I can't
say I haven't statue, but Nipsey Brot, the hustle, basing
out of mouses, got this where you're about about the
black bed. Can't stop there, the RD frown the way
to the project. No longer treat it like I'd just
talked to the side of the glide. No weather with the
web I remember living Marta, I have to stay flying,
little baby. You fucking with a treasure. This this Dingle
(05:09):
Skippy movie there and it might just be a little
bit of Gorman. Nothing else is gonna stand it between me.
Speaker 5 (05:13):
And Glory, the cards apart and not being sinning and
line of blo.
Speaker 3 (05:23):
The cards a parting though and not being singing and
done my blood.
Speaker 6 (05:29):
So texts and sil when you're hearing this stry we're
filling my story.
Speaker 3 (05:32):
I used to only with.
Speaker 6 (05:33):
The bunny, but now coming with the glory. So what
Amicus texts sil when you hear Thistry, we're filling my story.
I used to with the bunny.
Speaker 3 (05:43):
My mom told me nothing. Ever, lets keptus playing me.
You lose it all in the bleak of it. Now
sold you whether putting that the white man.
Speaker 4 (05:48):
They flattered on my back while I hold it up
big knife, not the going any of the cross bowl
because at the fifty feet before I take a seed
back to the ball, no bofously and let me see
it all when it comes to take a geek and
that if they can read the money comes fast, I
can sell that the trap you could begin the meat.
I'm stilling here the sweet late like you some kind
of candim.
Speaker 3 (06:04):
This is for the time of speed. I know the baby, y'all.
There is checking for me. I give. It's not me
but the glory.
Speaker 5 (06:12):
The cards open and ain't sinning my glory the cards,
I ain't sinning my glory.
Speaker 6 (06:25):
Even the context when you hear a Mistry feeling my story,
I used to only for the money, and I'm coming
for the glory. So even to contexture heart feeling my
story I used to open up your.
Speaker 7 (06:38):
Friends, feel the best you and say with any of
our skin care sins with either soaping nor You or
Soaping Butter or a combination of all three, heal your
(07:01):
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Speaker 1 (07:02):
It with the shine and healthy enough to withstand the sun.
No matter what your skin needs, south Side Beauty Care
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Speaker 3 (07:37):
Be you with SIS Radio.
Speaker 1 (07:38):
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(08:00):
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Speaker 4 (08:38):
As mister Fleavra I am pro to bring to you, mister,
is the music my strake.
Speaker 1 (08:45):
Yes, and as we already know, this is one of
the best podcasts you ever got your ears on huh haha.
But what we do know is that we've already hit
that life all of subscribe button on your favorite streaming
service with there'll be Spotify, iHeart iTunes, Google podcasts, after podcasts,
these are and more.
Speaker 3 (09:05):
You know what it is.
Speaker 1 (09:10):
But I do know one other thing is getting ridiculous
because right now we don't understand that there's so much
complications that's actually existing right now because what we are
witnessing in front of us, they didn't we know one
in history has ever been able to actually have this
(09:31):
opportunity to witness because they didn't know that the land
was conquered and taking over and some dude until either
they went there or they read it in some kind
of publication that was going to go on, and that
by that time, not only had it already been conquered,
(09:51):
but it's already established with a pseudo government and everything else.
You know what I'm saying, It's just it's completely occupy high. Well,
right now you're watching what has happened to every other
nation in the world that has been occupied and taken
over by colonia, by colonists, excuse me, and subdued to
(10:18):
the point of surrender or eradication. And in this case,
it looks like it's eradication genocide because not only have
almost ten thousand or by this time ten thousand or
more Palestinians have been killed in this revenge plot for
(10:43):
what happened to on October seventh with Israel, it is
apparent now that things are completely out of diplomacy's hands.
Even though every politician out there says the plane to
seekers still save this situation, Well, you're right, we're still
(11:08):
at a point because there's still at least two million
Palestinians left, you know, after seven hundred and fifty thousand
were displaced in nineteen forty eight, and over the past
seventy five years, since so many Palestinians displaced out of
(11:31):
their homes, we're witnessing this again. So it's forgive me
when I kind of feel like it's like very very
hard to talk about this because I actually when I'm
seeing this, I'm seeing what happened to the people in
(11:52):
South Africa when apartheid, when the British went out there
and established apartheid, had the people that was from that
land believed that they weren't from that land. That's why
the ones who weren't from that land the British adopted
the name the Afrikaans A f R I K A
(12:15):
A N this. So it's like I'm witnessing this all
over because I know I didn't actually get to see
that firsthand, but I was born during that time period.
I've seen apartheid in full action. And I not only
seeing aparthiud in full action. I saw its crump. I
(12:37):
saw it crumble. It was a slow process because everybody
thinks soon as Nesta Mindella became president. It happened like that.
Speaker 3 (12:44):
No, no, no, no no.
Speaker 1 (12:45):
It was a slow process because people had to understand
that there was a life without apartheid first, and well,
we aren't even nowhere near that right now where the
people who moved in to the lands and displaced the
(13:06):
people who were from that land or living in that
land at that time without any dispute, might add I
can I? Can I add that end? That there was
no dispute that the Palestinians had that land. It was
just disputed by the British who decided that when they
came there, or they liked what they saw. So, oh,
this is gonna be ours now, look at me, look
(13:29):
at me in my right here it's ours. So it's
just amazing to watch history repeat itself, not only repeat itself,
and continue itself. So we tonight want to get into
exactly what's going on, So let's go ahead and dive
into it. Nineteen forty eight. It was the beginning of
(13:53):
the end and the beginning of a beginning. Because you know, whatever,
there's the end the beginning, and whatever does the beginning
does an end. Well, in this story, the end is
never told. The beginning is glorified, but the end is
never told. So we're here to expound on what that
(14:14):
end is. And in nineteen forty eight, after Britain decided
that in order to give the Jews a homeland, they
was going to cut out a piece of land that
they had controlled militarily and Palestine. Now by them controlling
that land in Palestine, they already kept the Palestinians down.
(14:37):
They subjugated them, they made them to where they had
to rely on you know, you know how colonists do.
And again this is all military exercises, has nothing to
do with the civilians and the people who just go
about their everyday life need to clarify that. Anyways, so
what they had done is they was like, oh, we
(14:58):
just saved the Jews, and to put him somewhere because
they can't come here. Even in the United States didn't
even want to get involved that time. But anyways, they
decided to go ahead and place them within the Palestinian borders.
Speaker 8 (15:13):
And well, even though Palestine at that time was like, hey, y'all,
they can come and join us and we will accept
them into our lands, they didn't think they would be
driven out of their own homes, which we'll talk about
a little later, but there was accepting of them because
(15:34):
you know, most of the melanated world are peaceful.
Speaker 1 (15:37):
They are, That's how they're conquered. It's not because they
lacked strength or intelligence. They lack brutality. But with Britain
owning this section of Palestine, they decided they was going
to cut this land out of give it to the Jews,
(15:58):
even though there was already Palistinians living there, and at
this time they wouldn't even call Palestinians. Remember that, because
you got to understand that most of the names that
we gave to these people are really derogatory terms. A Jew,
it was the same thing as nigger. Don't believe me.
Do your research. But back to this question at hand,
(16:20):
these people here were people of I would like to
call them Ishmaelites. So from going forward, Palestinians are Ishmaelites,
so we're gonna call them Ishmaelites. So the Ishmaelites that
we're living in that region at the time were just chilling, relaxed,
and then they Bodego's and all this stuff like that.
You know, they and what happened was is that soon
(16:44):
as the Britain conquered that land. They had been conquered
that land, I believe since before the First World War
nineteen eleven. I believe that they conquered that land. I
know the First World War was a lot later than that.
But anyways, so where happened, let me get to it.
That nineteen forty eight ended up being a very traumatic
(17:08):
incident on both sides, and it ended up being where
Israel won a war of independence because when they was
given that land by British, by the Britains, by Britain,
it was established that the United States were backed them
(17:30):
up and so on and so forth, but not militarily.
There was a different kind of agreement at that time.
But with what was going going, Britain decided, or the
UK more decided that they were going to take their
hands off of this newly established homeland for the jewser
let them start to run their own pretty much government.
(17:55):
But technically it was sort of like British dropping off
the colonies over here and then saying all right, so
y'all gonna be sovereign and y'all gonna do your own thing.
But what they didn't expect was in nineteen forty eight
when U. K. Took their hands off and Israel declared
(18:17):
the independence Arab Nations was like, hold on, We wasn't
talking about making another nation. We wasn't talking about making
another state over here. We was perfectly fine with the
land borders that we had. Even though Britain owned that
land right there, we was planning on taking that back.
(18:40):
So now that Britain don't have it no more, we're
taking our land back. We was already living here. You
know what I'm saying, You can't just come in take
this land and then is pose your own laws and
pose your old rules. And I just had this this
altercation with somebody, you know, they wanted by advice and
(19:01):
and this the the whole situation was pretty much a
my homeboy got a kid that stays with him that
ain't his you know what I'm saying. Uh, the mom
and them, they going through some hard times and he
was just wanting her.
Speaker 3 (19:15):
Dude.
Speaker 1 (19:17):
The mom says that she don't have to tell him everything.
I was like, no, that's his house. He needs to
know everything that's going on with everybody that's in his
house because he's responsible for everybody in this house. So
that that that you don't that is pretty much the
gift of this. So now you don't came into these
(19:37):
people land, you don't take they and now you're going
to declare your nation. And not only that, but when
you declared you a nation, and this is what I
was saying about, if it's gonna get to this, when
you declared you a nation, you drive out the people
that live there. Now your remembrance of this. Remember I
(20:00):
was telling y'all this, two sides to every story, right,
extra three sides.
Speaker 3 (20:04):
And the truth. So it is really.
Speaker 1 (20:08):
View of this is that they just wanted to declare
their independence so they could become a sovereign nation and
start taking care of their own affairs. They didn't drive
out any Palestinians. They left on their own accord. But
then you have the Palestinian side. It is like, no,
they was never supposed to create their own state, and
(20:31):
they were supposed to like pretty much just blend in
with ours. We was more than willing to share this land.
But then not only did they create their own state,
but they forced us out of our own places, of
our own houses. We were seven hundred and fifty thousand
people displaced from their own homes. Now that was for
(20:58):
the longest. All had always been like a conflicting story
to tell. But there was a prime minister who used
to be a commander in Israeli forces who wrote a
book named Yas Sikh Rabin. He was prime minister during
(21:22):
like the second prime minister of Israel since its inception
of nineteen forty eight. So in his book, his memoirs,
he wrote that they had pretty much it spelled people
out of their own villages. And we'll talk a little
(21:45):
bit more about that as soon as we come back
from a word for one of our sponsors, and thank
y'all for holding on. You know, my sponsors got to
get every bit of money they can get out of us.
But you know, I want to get back into it.
You know, the two different narratives about how nineteen forty
eight went on. Everybody's a victim. Everybody's a victim.
Speaker 2 (22:11):
You know.
Speaker 1 (22:12):
The Jews just came out of World War two being
massacred and out of great numbers, you know what I'm saying.
The Palestinians they were conquered by the Britons, by the British,
and you know they are subjugated to taxation and things
of that nature. And well to be honest, it's like
(22:36):
just too much victimhood going on. And I can understand
why in nineteen forty eight, when the Five Arab Nations
attacked them after declaring their independence, why they would be like,
you know what, We're no longer going to be victims.
We're no longer going to be gassed in the chamber,
We're no longer be going to be marched to our death,
We're no longer going to be this, We're no longer
(22:58):
going to be that. So we're going to fight and
we're going to do a great job. And yes, they
did a great job.
Speaker 3 (23:06):
They did.
Speaker 1 (23:06):
A war of nineteen forty eight didn't go as the
Five Arab Nations had proceved. A lot of people like
to say that that God had a you know, a
play in that, you know, but if you actually read
that in your chapter seven and Revelations chapter three, the
whole chapter, you actually see I'm gonna leave it at that.
(23:33):
So you have a lot of inconsistencies with what's going on.
So when you hear that yasseen Rabin Yasi Rabin wrote
a book and in his book he says that, yeah,
we had to force them out of two towns, so
(23:55):
when we look back at history, we actually see that
you have author who wrote his memoirs about being a
commander and a prime minister in the early days of
the new nation of Israel that started in nineteen forty eight.
His name was jess Yitzak Rabin, and in his memoirs
(24:16):
he actually wrote about the nineteen forty eight war where
Israel got their independence. But he was very frank about
what happened, so frank that the you, I'm sorry, the
Israeli government decided that when they if they were going
to publish his book, they could not publish certain details
(24:39):
about the nineteen forty eight war that he wrote in
his book while being a commander of the Israeli armed forces.
So we look at this as being a form of
censorship because what he said in that in those paragraph
was pretty much that while he was as a commander,
(25:01):
he asked his uh palastic, his prime minister, excuse me, uh,
what should we do with these two towns, these two pals,
two Arab towns that are right next to Tel Aviv,
(25:21):
the towns of leut ed Runway and and I know
I pronounce it those horribly. Forgive me, please forgive me,
but Anyways, he asked what he should do it He's
was given the order of drive them out and he
(25:42):
didn't want to do that, uh, but that was his orders.
So him being a lawyer Israeli soldier, he decided to, uh, well,
I gotta do what I gotta do. I gotta do
my job. But what they don't tell you, or now
(26:04):
they tell you, But what they didn't tell the Israelis
for decades is that not only did they run these
people out of their own homes, displace these people, make
them go until they reached the I think it was
like ten twelve miles, until they reached a certain border
(26:24):
where it was picked up by an Arab army that
these people who they displaced, the people who displaced these
people in these towns, they had to take psychological treat
They had to get to psychological treatment after that, Like
(26:47):
it was that bad for them, because they did some
horrible things in order to get these people to move
into the city or in the town of lut They
executed people. They made people walk fifteen miles until they
reached the Arab army who was able to distract them
(27:12):
and get them to safety fifteen miles. Most of these
people bare foot it because they just they wasn't expecting
to walk fifteen miles that day, you know, let alone
have shoes to even walk fifteen miles. But this is
what happens in war, right, Well, this is actually before
(27:33):
the war. It was actually peace in the land at
the time. And the Palestinians attribute this to their attacking
Israel when they decided to declare their independence, because the
day that they attacked five nations, five Arab nations attacked them.
(27:57):
Now when the city, excuse me, the town of Runway, Runway,
and again I'm pronouncing these horribly, don't forgive me anyways,
the town of Runaway, when they saw what happened to
the town of Lord, they was like, oh no, we
this ain't gonna happen to us. So what we're going
to do is just voluntarily leave without you bothering us.
(28:21):
But you need to at least give us some kind
of transportation, which that's what the Israelis did. They gave
him the transportation. So when you think about how that
went down, it sounds like they was forced out of
their land. If you ask a common a person with
common sense. But that's not how our government works. Our
(28:43):
government says that, no, that's not being forced out.
Speaker 6 (28:47):
M M.
Speaker 1 (28:47):
That ain't being forced out. They chose to leave. They
chose to leave so they can live. When you give
a person a hard decision to make, that's not a
decision to make. So by you controlling their decisions itself
proves that you are conquering these people. And that's what
(29:14):
happens every day here in the United States. That's what
was happening every day in South Africa and probably still
is and it's now going to be happening as Israel
kills this Middle East or excuse me, the Israeli Palestinian
conflict literally through genocide. So I'm not sure if y'all
(29:42):
like that stuff, but at least you can at least
witness it, and you can at least talk about it,
and you can at least publish what you talk about.
That way, our children will be able to hear this
while they are looking or taking history class, and they
could see that through popular opinion. The war crimes of
(30:06):
Israel was asked by multiple countries, not just people, countries
to be halted, and they said why maybe because you
need to get your own people out of there. Prime
Minister that in Yahoo. But this is what I mean
(30:29):
by know what exactly going on, because again the Israeli say,
this is our land now, and patistinis is like, we
offered you to join us in our land and then
you conquer our land. What kind of thanksgiving shit is this?
(30:54):
But once again we also have to remember that there
was so much controversy that surrounds every war that we
have to look deep into what happened seventy five years
ago in order to be able to understand how that
war of nineteen forty eight played a major, major, major
(31:16):
difference cities now. They said that the history of the
Israelis when it comes to nineteen forty eight is one
that is sued pride and patriotism, because the first day
before their independence day they actually have a day of
mourning for all the soldiers that gave their life for independence,
(31:38):
and then the next day they actually celebrate their independence day.
So the first day before the independence day is a
mourning for day, a somber day, a sad day, very
very down to earth day, whereas when the next day
get there, they celebrate in what they died for, what
their soldiers died for.
Speaker 4 (31:59):
It.
Speaker 1 (32:00):
Oh, it's only right to get upbeat and more happy
with that. But see the thing about this is that
even though Israel gets a dual holiday that comes out
of them gaining their independence, we also got the Palestinians
who used to live in that same area right there,
who don't have a date of celebration because all they
(32:24):
could do is just remember how they used to stay
right there. They used to live right there, and now
they can no longer go over into that area unless
they get permits and things of that nature. Does that
sound familiar, m so, USA that don't found that don't
sound familiar anyways. Uh So they decided that this isn't
(32:50):
right and they want to continue to fight for what
is theirs because that's just how they see it, and
nobody can convince them otherwise, because well, if you look
on every map up until the early eighties, it was
all Arab territory, it was all Palestinian territory. So we
(33:13):
got to understand that there is so much more to
this now as for the narrative of what they did,
you can actually still go over there and find out
how they feel about the whole situation. You know, back
in I believe it was I was reading an article
in nineteen seventies, there was somebody, there was a European
(33:35):
that went over there and he was interviewing the people
of the gaza and asking them pretty much, you know,
it's how they felt. And well, he came across a
twelve year old child and that told him, you know,
I just want to go back home. And he asked
him where's home and he said Barbarite. And in Barbriite,
(33:55):
there is though Barbarite if you actually look on the
maps anytime after nineteen fifty and so he didn't know
what town he was talking about. So he asked again, like,
what is Barbitide? And he looked at it, looked around
and you could see that some people was like trying
to or not trying, or giggling a little bit, you
(34:16):
know what I'm saying, and at his suspense, and he
didn't understand why until he actually asked one of the
elders that he told him when the boy that was
twelve years old said that he is from Barbaritide. Barbriita
haven't been around in twenty five years because the Israelis
(34:40):
decided they wanted that land and they drove out the Palestinians.
That was in that land now again one land, two nations.
This is why you have both of those different conflicting
historical view points. And with the bombing of hospitals, with
(35:05):
the bombing of educational systems and things of that nature,
with almost four thousand children dead, seven thousand, excuse me,
ten thousand civilians and soldiers dead also, you could kill one.
Speaker 3 (35:24):
One.
Speaker 1 (35:27):
I really don't think that that's a proper balance, and
I honestly believe that there would never be a proper
balance because you will not allow that to happen. There
is no way that would happen.
Speaker 6 (35:48):
Now.
Speaker 1 (35:48):
One thing I do want to touch on is that
before in nineteen forty eight, Palestine, or this land that
was called Palestine, it was a multicultural hub. It actually
had Jews already living there. It had Christians, they had Muslims,
and they was all getting together and having a grand
(36:10):
old time, and they weren't called anything other than what
their nationality was. It wasn't until right before nineteen forty
eight when the British took over that they started calling
the Palestinians, and that technically was a derogatory term. It
(36:31):
was another form of just saying nigger. And with that
being said, it was like when you passed that name.
The longer we use it to this day, we could
continue to see the European domination of this place and
notice that they do not call themselves that and it's sad.
(36:55):
But with that being said, what are we going.
Speaker 3 (36:58):
To do about it?
Speaker 1 (37:01):
Barbecue mule do, motherfucker. It's time that we do something
or just sit back and have pity for the conquering nature,
for the conquered nation that we help conquer. M I
hope y'all got something out of it. I hate that
I went over for thirty minutes. I'm almost forty minutes here,
(37:22):
so we're gonna go ahead and end this. But before
we do, I do want to ask y'all to hit
that follow like a subscribe button on your favorite streaming service.
Hit that notification button that we you know, either Spotify,
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whatever podcasts you listen to, whatever streaming service you listen
to has my podcast on there, hit that notification. Check
(37:47):
us out at SBC Movement dot com or you'll be
able to see all of our reggae interviews and all
our reggae all of the reggae that makes us feel
so ooh you feeling. Make sure y'all tune the end
of day and be out of here. This is your boy,
mister e boss at the south Side Bosses, you already know.
Speaker 3 (38:05):
You got this.
Speaker 9 (38:17):
Stuff.
Speaker 3 (38:37):
Want to sit in the two pick when it came out.
Speaker 4 (38:38):
I made thought this man, See, I got thick on
the school at the bully did a half a hundred.
Speaker 3 (38:42):
Just be like man jee when I can't best scrapping,
not give it him. Jesus, brother, the hell out of everyone.
Better about that.
Speaker 4 (38:46):
To give up till I be here, till I'm done
trying to make me by come money STI can be
to live with from me.
Speaker 3 (38:52):
But it's all right now. The birthday they did it
on my life.
Speaker 4 (38:54):
I'm used to living bummy the gay money gets get
away people like hen.
Speaker 3 (38:57):
We can make get through these storms. When you got
family and friends, you can make I listened in the winter,
peace up warm. So when it's on this one calculator.
Speaker 4 (39:03):
That before you winning russ off this betemunt of fire
and you already vieing this, We're not gonna be giving
it a good yom.
Speaker 3 (39:08):
When did you pluck it up.
Speaker 4 (39:08):
Like tot ain't cut Joe cuts you down in this
treats and I ain't talk about justin believe that's what
a free give it more people, bree What do we
hear about Tessa? Do you hear you give you see
this clip that we're starting to notice the differ live
MAINTI with Clive a black bristol back that rouh and
you'll want to buy y'all the way.
Speaker 3 (39:21):
Raft y'all bout school. Let me be going down or not.
But when' shoes, when your food.
Speaker 9 (39:24):
Up, when the rest got the gun down, take it,
(39:51):
I'll tell you you chuck sat me.
Speaker 4 (39:52):
Yeah, but what's the day you know when they think
about this scowl? Come on, let you know what from
the south organize se this talk about any cows so
detail where to take that round ended up and test
is what time out? I could see this something coming
up like walking down the streets and be lives in climb.
Speaker 3 (40:03):
In the mouse.
Speaker 4 (40:03):
We ain't never do to de rises the broad like
a line hundred to proceed to pal. We're come to
big brobs going hit the same year all the those in.
Speaker 3 (40:09):
That eat their pals.
Speaker 4 (40:09):
I'm to go more pro fine house if you don't
want Wait, what's the sty five.
Speaker 3 (40:12):
People that my falla gut people needed he.
Speaker 4 (40:14):
So you know what't go on the stove, come back pride,
let him really clean good though that's gold.
Speaker 3 (40:19):
Never shift no point on to the gain. I say
that the ship. Don't hold them floats.
Speaker 4 (40:22):
Now, were you come up with a player that's take
back what they start to get what we'll hold A'm
I gonna go top puff, get roup the top and
make them powers bold if you needn't know if I sold.
Speaker 3 (40:29):
This cold, if it was a bup of kids, I'd
be so bold.
Speaker 4 (40:31):
Fight These folks can't make you throw some mold into
your body's coat. Just like Tyson to keep on fighting.
Whatever said loud injuice, it's like hein' No, I'm gonna
shoo through the boots that the loose fer you ain't
always shine in.
Speaker 3 (41:30):
That they ain't. I'm gonna be the man of the
Land's damn because I learn this game.
Speaker 4 (41:32):
I'm watching up get rich your picture while we still
in the Eats family.
Speaker 3 (41:36):
It's hurting me even more. I'm hungry because I'm not
looking heat. Ain't im many trying not. But it will
be like once I know you people to fight. No plan.
Speaker 4 (41:42):
I'm gonna three football, but he can't get into that pet.
I'm gonna get feel enough to stop here. I'm taking
off the rocket. I'm gonna give me your body ever
gonna say me like Johnny Content, I'm gonna give me
a hot your end up playing and getting the flying
man cop me non stop feeling it be just dropping,
no telling.
Speaker 3 (41:56):
Will it be your tailing paintlem me telling me?
Speaker 4 (41:58):
And then this came back to the making that about
their hell and trying to like a bucket losing you
because I have to be back then England, we had
to play food that your cooking.
Speaker 3 (42:05):
That's what truly the whole worst season.
Speaker 4 (42:07):
Please, you may find no peason to blow this something
like I better go puzzle crazy to the rave.
Speaker 3 (42:11):
I thought of the citizen Edi. Just puzzle.
Speaker 4 (42:13):
Now I'm back on way my fam believe back the
clean that we cut in that going to be right
to the end.
Speaker 3 (42:17):
You know we always have this shirt.
Speaker 6 (42:49):
You
How's everybody doing this? Even this is your boy, mister
E Bosston the South side Boston. You know what we
do with revolution every y'allo where we bring y'all the
best in knowledge, because without knowledge, you how can you
expect to live? So just know that this is your
boy from Bos's radio, mister E. And this is this
(00:24):
is he, and tonight we're gonna be talking about what's
going on over there to Palestine and Israel conflicted, and
I want to shed some light on this. Lately I've
been I've been talking out of a lot of opinions.
So we're gonna be breaking some things down. We're gonna
(00:48):
start in nineteen forty eight. And when I say we're
gonna start in nineteen forty eight, we're gonna actually get
into it. We're gonna be talking about how each side
sees nineteen forty eight singing how it was a very
defining moment in their history, is very defining, a big
(01:12):
turning point, and a lot of us don't really get
exactly how exactly seventy five years ago play up until today,
even the ones who say that they are believers in
the Bible. So we're going to be talking about exactly
(01:32):
the historical context of it. But on our next episode
after that, we will talk about the biblical implications of this,
because I know it seems like God's chosen people are winning,
but what if the Bible said otherwise. So we're going
(01:55):
to be able to talk about this on Bos's Radios
Revolutionary album and if you have any any questions, dive
into the comments. Let's start conversations. Let's actually look at
this from a knowledge standpoint versus a and an emotional standpoint.
(02:17):
But this is your boy, mister e Boss at the
outside Bosses on Bos's Radios Revolutionary y'all. We're asking y'all
to go in like follow and subscribe on your favorite
streaming service. Hit that follow like subscribe button right now.
And also when you're done hitting that light follow and
subscribe button, hit that notification button to hit that share
button so that your family and friends could also do
(02:39):
the same thing. We want everybody here to be on
the same page this way. If we're on the same page,
then our opinions can start to matter. You feel me,
because we got to stop killing children and innocent people.
We have to. So would that being said, when we
(03:04):
come back from a little bit of music from your boy,
mister E and a word from one of our sponsors.
We're going to dive into what got us to this
point in history in twenty twenty three. This is your boy,
(03:24):
mister E. Boss to the south Side bosses. You already
know you.
Speaker 2 (03:39):
No man, weiuld drive very very hard to keep me out.
I just got one question. What's you're afraid of?
Speaker 1 (03:50):
How we're getting your friends?
Speaker 3 (03:52):
Hardy you nigga?
Speaker 4 (03:53):
Everybody this boy to the party standing outside there to
go the ring looking through the goodness you turn it
up black car keys.
Speaker 3 (03:59):
So no with the my but it can't be games.
They the death thing's gonna.
Speaker 4 (04:02):
Change, say you lay facing and tre saying saying when
they used go change. So I'm focus on the game
plan to put them all in the these like about
to say, Amen, got a probe like bray Man, any
strange man all the wonder with the screens for the
band stand.
Speaker 3 (04:12):
So I am to get the stacks to the sel live.
When you hear this, you be feeling my story. I
used to only with the Bundy. It's been now coming
with the.
Speaker 5 (04:21):
Card is talking and not being singing, and my glove
the cards are popping and not being singing and down
my glove.
Speaker 3 (04:34):
Attacks.
Speaker 6 (04:34):
And when you're paying this stream filling my story. I
used to with the Bundy, now.
Speaker 3 (04:38):
Come up with the Glory.
Speaker 6 (04:40):
So what amnic stacks? And when you're paying this stream
filling my story used to where they.
Speaker 4 (04:47):
Remember that this girl talking about what it's gonna do
to have changed his sense? You would sell to down
Bay progress? Why the congregation headed like Congress. I can't
say I haven't statue, but Nipsey Brot, the hustle, basing
out of mouses, got this where you're about about the
black bed. Can't stop there, the RD frown the way
to the project. No longer treat it like I'd just
talked to the side of the glide. No weather with the
web I remember living Marta, I have to stay flying,
little baby. You fucking with a treasure. This this Dingle
(05:09):
Skippy movie there and it might just be a little
bit of Gorman. Nothing else is gonna stand it between me.
Speaker 5 (05:13):
And Glory, the cards apart and not being sinning and
line of blo.
Speaker 3 (05:23):
The cards a parting though and not being singing and
done my blood.
Speaker 6 (05:29):
So texts and sil when you're hearing this stry we're
filling my story.
Speaker 3 (05:32):
I used to only with.
Speaker 6 (05:33):
The bunny, but now coming with the glory. So what
Amicus texts sil when you hear Thistry, we're filling my story.
I used to with the bunny.
Speaker 3 (05:43):
My mom told me nothing. Ever, lets keptus playing me.
You lose it all in the bleak of it. Now
sold you whether putting that the white man.
Speaker 4 (05:48):
They flattered on my back while I hold it up
big knife, not the going any of the cross bowl
because at the fifty feet before I take a seed
back to the ball, no bofously and let me see
it all when it comes to take a geek and
that if they can read the money comes fast, I
can sell that the trap you could begin the meat.
I'm stilling here the sweet late like you some kind
of candim.
Speaker 3 (06:04):
This is for the time of speed. I know the baby, y'all.
There is checking for me. I give. It's not me
but the glory.
Speaker 5 (06:12):
The cards open and ain't sinning my glory the cards,
I ain't sinning my glory.
Speaker 6 (06:25):
Even the context when you hear a Mistry feeling my story,
I used to only for the money, and I'm coming
for the glory. So even to contexture heart feeling my
story I used to open up your.
Speaker 7 (06:38):
Friends, feel the best you and say with any of
our skin care sins with either soaping nor You or
Soaping Butter or a combination of all three, heal your
(07:01):
skin and keep.
Speaker 1 (07:02):
It with the shine and healthy enough to withstand the sun.
No matter what your skin needs, south Side Beauty Care
will continue to help you through those rough patches of
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(07:22):
Come to south Side Beauty Care and see what we
have designed specifically for you.
Speaker 3 (07:37):
Be you with SIS Radio.
Speaker 1 (07:38):
South Side Bosses, its owners and associates take no responsibility
for the opinions or statements made by the talkshow host
or their guests. Statements or show topics are not necessarily
the beliefs of the site or the radio station, and
opinions between talks your hosts may inflict. This site does
not endorse anything as the truth that you have to
(08:00):
judge for yourself, but we try to speak the truth
on the owner's behalf and reserve the right to question
the supposed truth and this time of misinformation, government control, media,
and government corruption, it is sometimes hard to get to
the truth, but we must try. It is not our
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believe that it is our constitutional First Amendment right of
(08:23):
free speech to voice our opinions and our duty to
the constitution in country to expose the truth. This site
takes no responsibility for the opinions of others and the
postings of comments and chet rooms or form posts.
Speaker 4 (08:38):
As mister Fleavra I am pro to bring to you, mister,
is the music my strake.
Speaker 1 (08:45):
Yes, and as we already know, this is one of
the best podcasts you ever got your ears on huh haha.
But what we do know is that we've already hit
that life all of subscribe button on your favorite streaming
service with there'll be Spotify, iHeart iTunes, Google podcasts, after podcasts,
these are and more.
Speaker 3 (09:05):
You know what it is.
Speaker 1 (09:10):
But I do know one other thing is getting ridiculous
because right now we don't understand that there's so much
complications that's actually existing right now because what we are
witnessing in front of us, they didn't we know one
in history has ever been able to actually have this
(09:31):
opportunity to witness because they didn't know that the land
was conquered and taking over and some dude until either
they went there or they read it in some kind
of publication that was going to go on, and that
by that time, not only had it already been conquered,
(09:51):
but it's already established with a pseudo government and everything else.
You know what I'm saying, It's just it's completely occupy high. Well,
right now you're watching what has happened to every other
nation in the world that has been occupied and taken
over by colonia, by colonists, excuse me, and subdued to
(10:18):
the point of surrender or eradication. And in this case,
it looks like it's eradication genocide because not only have
almost ten thousand or by this time ten thousand or
more Palestinians have been killed in this revenge plot for
(10:43):
what happened to on October seventh with Israel, it is
apparent now that things are completely out of diplomacy's hands.
Even though every politician out there says the plane to
seekers still save this situation, Well, you're right, we're still
(11:08):
at a point because there's still at least two million
Palestinians left, you know, after seven hundred and fifty thousand
were displaced in nineteen forty eight, and over the past
seventy five years, since so many Palestinians displaced out of
(11:31):
their homes, we're witnessing this again. So it's forgive me
when I kind of feel like it's like very very
hard to talk about this because I actually when I'm
seeing this, I'm seeing what happened to the people in
(11:52):
South Africa when apartheid, when the British went out there
and established apartheid, had the people that was from that
land believed that they weren't from that land. That's why
the ones who weren't from that land the British adopted
the name the Afrikaans A f R I K A
(12:15):
A N this. So it's like I'm witnessing this all
over because I know I didn't actually get to see
that firsthand, but I was born during that time period.
I've seen apartheid in full action. And I not only
seeing aparthiud in full action. I saw its crump. I
(12:37):
saw it crumble. It was a slow process because everybody
thinks soon as Nesta Mindella became president. It happened like that.
Speaker 3 (12:44):
No, no, no, no no.
Speaker 1 (12:45):
It was a slow process because people had to understand
that there was a life without apartheid first, and well,
we aren't even nowhere near that right now where the
people who moved in to the lands and displaced the
(13:06):
people who were from that land or living in that
land at that time without any dispute, might add I
can I? Can I add that end? That there was
no dispute that the Palestinians had that land. It was
just disputed by the British who decided that when they
came there, or they liked what they saw. So, oh,
this is gonna be ours now, look at me, look
(13:29):
at me in my right here it's ours. So it's
just amazing to watch history repeat itself, not only repeat itself,
and continue itself. So we tonight want to get into
exactly what's going on, So let's go ahead and dive
into it. Nineteen forty eight. It was the beginning of
(13:53):
the end and the beginning of a beginning. Because you know, whatever,
there's the end the beginning, and whatever does the beginning
does an end. Well, in this story, the end is
never told. The beginning is glorified, but the end is
never told. So we're here to expound on what that
(14:14):
end is. And in nineteen forty eight, after Britain decided
that in order to give the Jews a homeland, they
was going to cut out a piece of land that
they had controlled militarily and Palestine. Now by them controlling
that land in Palestine, they already kept the Palestinians down.
(14:37):
They subjugated them, they made them to where they had
to rely on you know, you know how colonists do.
And again this is all military exercises, has nothing to
do with the civilians and the people who just go
about their everyday life need to clarify that. Anyways, so
what they had done is they was like, oh, we
(14:58):
just saved the Jews, and to put him somewhere because
they can't come here. Even in the United States didn't
even want to get involved that time. But anyways, they
decided to go ahead and place them within the Palestinian borders.
Speaker 8 (15:13):
And well, even though Palestine at that time was like, hey, y'all,
they can come and join us and we will accept
them into our lands, they didn't think they would be
driven out of their own homes, which we'll talk about
a little later, but there was accepting of them because
(15:34):
you know, most of the melanated world are peaceful.
Speaker 1 (15:37):
They are, That's how they're conquered. It's not because they
lacked strength or intelligence. They lack brutality. But with Britain
owning this section of Palestine, they decided they was going
to cut this land out of give it to the Jews,
(15:58):
even though there was already Palistinians living there, and at
this time they wouldn't even call Palestinians. Remember that, because
you got to understand that most of the names that
we gave to these people are really derogatory terms. A Jew,
it was the same thing as nigger. Don't believe me.
Do your research. But back to this question at hand,
(16:20):
these people here were people of I would like to
call them Ishmaelites. So from going forward, Palestinians are Ishmaelites,
so we're gonna call them Ishmaelites. So the Ishmaelites that
we're living in that region at the time were just chilling, relaxed,
and then they Bodego's and all this stuff like that.
You know, they and what happened was is that soon
(16:44):
as the Britain conquered that land. They had been conquered
that land, I believe since before the First World War
nineteen eleven. I believe that they conquered that land. I
know the First World War was a lot later than that.
But anyways, so where happened, let me get to it.
That nineteen forty eight ended up being a very traumatic
(17:08):
incident on both sides, and it ended up being where
Israel won a war of independence because when they was
given that land by British, by the Britains, by Britain,
it was established that the United States were backed them
(17:30):
up and so on and so forth, but not militarily.
There was a different kind of agreement at that time.
But with what was going going, Britain decided, or the
UK more decided that they were going to take their
hands off of this newly established homeland for the jewser
let them start to run their own pretty much government.
(17:55):
But technically it was sort of like British dropping off
the colonies over here and then saying all right, so
y'all gonna be sovereign and y'all gonna do your own thing.
But what they didn't expect was in nineteen forty eight
when U. K. Took their hands off and Israel declared
(18:17):
the independence Arab Nations was like, hold on, We wasn't
talking about making another nation. We wasn't talking about making
another state over here. We was perfectly fine with the
land borders that we had. Even though Britain owned that
land right there, we was planning on taking that back.
(18:40):
So now that Britain don't have it no more, we're
taking our land back. We was already living here. You
know what I'm saying, You can't just come in take
this land and then is pose your own laws and
pose your old rules. And I just had this this
altercation with somebody, you know, they wanted by advice and
(19:01):
and this the the whole situation was pretty much a
my homeboy got a kid that stays with him that
ain't his you know what I'm saying. Uh, the mom
and them, they going through some hard times and he
was just wanting her.
Speaker 3 (19:15):
Dude.
Speaker 1 (19:17):
The mom says that she don't have to tell him everything.
I was like, no, that's his house. He needs to
know everything that's going on with everybody that's in his
house because he's responsible for everybody in this house. So
that that that you don't that is pretty much the
gift of this. So now you don't came into these
(19:37):
people land, you don't take they and now you're going
to declare your nation. And not only that, but when
you declared you a nation, and this is what I
was saying about, if it's gonna get to this, when
you declared you a nation, you drive out the people
that live there. Now your remembrance of this. Remember I
(20:00):
was telling y'all this, two sides to every story, right,
extra three sides.
Speaker 3 (20:04):
And the truth. So it is really.
Speaker 1 (20:08):
View of this is that they just wanted to declare
their independence so they could become a sovereign nation and
start taking care of their own affairs. They didn't drive
out any Palestinians. They left on their own accord. But
then you have the Palestinian side. It is like, no,
they was never supposed to create their own state, and
(20:31):
they were supposed to like pretty much just blend in
with ours. We was more than willing to share this land.
But then not only did they create their own state,
but they forced us out of our own places, of
our own houses. We were seven hundred and fifty thousand
people displaced from their own homes. Now that was for
(20:58):
the longest. All had always been like a conflicting story
to tell. But there was a prime minister who used
to be a commander in Israeli forces who wrote a
book named Yas Sikh Rabin. He was prime minister during
(21:22):
like the second prime minister of Israel since its inception
of nineteen forty eight. So in his book, his memoirs,
he wrote that they had pretty much it spelled people
out of their own villages. And we'll talk a little
(21:45):
bit more about that as soon as we come back
from a word for one of our sponsors, and thank
y'all for holding on. You know, my sponsors got to
get every bit of money they can get out of us.
But you know, I want to get back into it.
You know, the two different narratives about how nineteen forty
eight went on. Everybody's a victim. Everybody's a victim.
Speaker 2 (22:11):
You know.
Speaker 1 (22:12):
The Jews just came out of World War two being
massacred and out of great numbers, you know what I'm saying.
The Palestinians they were conquered by the Britons, by the British,
and you know they are subjugated to taxation and things
of that nature. And well to be honest, it's like
(22:36):
just too much victimhood going on. And I can understand
why in nineteen forty eight, when the Five Arab Nations
attacked them after declaring their independence, why they would be like,
you know what, We're no longer going to be victims.
We're no longer going to be gassed in the chamber,
We're no longer be going to be marched to our death,
We're no longer going to be this, We're no longer
(22:58):
going to be that. So we're going to fight and
we're going to do a great job. And yes, they
did a great job.
Speaker 3 (23:06):
They did.
Speaker 1 (23:06):
A war of nineteen forty eight didn't go as the
Five Arab Nations had proceved. A lot of people like
to say that that God had a you know, a
play in that, you know, but if you actually read
that in your chapter seven and Revelations chapter three, the
whole chapter, you actually see I'm gonna leave it at that.
(23:33):
So you have a lot of inconsistencies with what's going on.
So when you hear that yasseen Rabin Yasi Rabin wrote
a book and in his book he says that, yeah,
we had to force them out of two towns, so
(23:55):
when we look back at history, we actually see that
you have author who wrote his memoirs about being a
commander and a prime minister in the early days of
the new nation of Israel that started in nineteen forty eight.
His name was jess Yitzak Rabin, and in his memoirs
(24:16):
he actually wrote about the nineteen forty eight war where
Israel got their independence. But he was very frank about
what happened, so frank that the you, I'm sorry, the
Israeli government decided that when they if they were going
to publish his book, they could not publish certain details
(24:39):
about the nineteen forty eight war that he wrote in
his book while being a commander of the Israeli armed forces.
So we look at this as being a form of
censorship because what he said in that in those paragraph
was pretty much that while he was as a commander,
(25:01):
he asked his uh palastic, his prime minister, excuse me, uh,
what should we do with these two towns, these two pals,
two Arab towns that are right next to Tel Aviv,
(25:21):
the towns of leut ed Runway and and I know
I pronounce it those horribly. Forgive me, please forgive me,
but Anyways, he asked what he should do it He's
was given the order of drive them out and he
(25:42):
didn't want to do that, uh, but that was his orders.
So him being a lawyer Israeli soldier, he decided to, uh, well,
I gotta do what I gotta do. I gotta do
my job. But what they don't tell you, or now
(26:04):
they tell you, But what they didn't tell the Israelis
for decades is that not only did they run these
people out of their own homes, displace these people, make
them go until they reached the I think it was
like ten twelve miles, until they reached a certain border
(26:24):
where it was picked up by an Arab army that
these people who they displaced, the people who displaced these
people in these towns, they had to take psychological treat
They had to get to psychological treatment after that, Like
(26:47):
it was that bad for them, because they did some
horrible things in order to get these people to move
into the city or in the town of lut They
executed people. They made people walk fifteen miles until they
reached the Arab army who was able to distract them
(27:12):
and get them to safety fifteen miles. Most of these
people bare foot it because they just they wasn't expecting
to walk fifteen miles that day, you know, let alone
have shoes to even walk fifteen miles. But this is
what happens in war, right, Well, this is actually before
(27:33):
the war. It was actually peace in the land at
the time. And the Palestinians attribute this to their attacking
Israel when they decided to declare their independence, because the
day that they attacked five nations, five Arab nations attacked them.
(27:57):
Now when the city, excuse me, the town of Runway, Runway,
and again I'm pronouncing these horribly, don't forgive me anyways,
the town of Runaway, when they saw what happened to
the town of Lord, they was like, oh no, we
this ain't gonna happen to us. So what we're going
to do is just voluntarily leave without you bothering us.
(28:21):
But you need to at least give us some kind
of transportation, which that's what the Israelis did. They gave
him the transportation. So when you think about how that
went down, it sounds like they was forced out of
their land. If you ask a common a person with
common sense. But that's not how our government works. Our
(28:43):
government says that, no, that's not being forced out.
Speaker 6 (28:47):
M M.
Speaker 1 (28:47):
That ain't being forced out. They chose to leave. They
chose to leave so they can live. When you give
a person a hard decision to make, that's not a
decision to make. So by you controlling their decisions itself
proves that you are conquering these people. And that's what
(29:14):
happens every day here in the United States. That's what
was happening every day in South Africa and probably still
is and it's now going to be happening as Israel
kills this Middle East or excuse me, the Israeli Palestinian
conflict literally through genocide. So I'm not sure if y'all
(29:42):
like that stuff, but at least you can at least
witness it, and you can at least talk about it,
and you can at least publish what you talk about.
That way, our children will be able to hear this
while they are looking or taking history class, and they
could see that through popular opinion. The war crimes of
(30:06):
Israel was asked by multiple countries, not just people, countries
to be halted, and they said why maybe because you
need to get your own people out of there. Prime
Minister that in Yahoo. But this is what I mean
(30:29):
by know what exactly going on, because again the Israeli say,
this is our land now, and patistinis is like, we
offered you to join us in our land and then
you conquer our land. What kind of thanksgiving shit is this?
(30:54):
But once again we also have to remember that there
was so much controversy that surrounds every war that we
have to look deep into what happened seventy five years
ago in order to be able to understand how that
war of nineteen forty eight played a major, major, major
(31:16):
difference cities now. They said that the history of the
Israelis when it comes to nineteen forty eight is one
that is sued pride and patriotism, because the first day
before their independence day they actually have a day of
mourning for all the soldiers that gave their life for independence,
(31:38):
and then the next day they actually celebrate their independence day.
So the first day before the independence day is a
mourning for day, a somber day, a sad day, very
very down to earth day, whereas when the next day
get there, they celebrate in what they died for, what
their soldiers died for.
Speaker 4 (31:59):
It.
Speaker 1 (32:00):
Oh, it's only right to get upbeat and more happy
with that. But see the thing about this is that
even though Israel gets a dual holiday that comes out
of them gaining their independence, we also got the Palestinians
who used to live in that same area right there,
who don't have a date of celebration because all they
(32:24):
could do is just remember how they used to stay
right there. They used to live right there, and now
they can no longer go over into that area unless
they get permits and things of that nature. Does that
sound familiar, m so, USA that don't found that don't
sound familiar anyways. Uh So they decided that this isn't
(32:50):
right and they want to continue to fight for what
is theirs because that's just how they see it, and
nobody can convince them otherwise, because well, if you look
on every map up until the early eighties, it was
all Arab territory, it was all Palestinian territory. So we
(33:13):
got to understand that there is so much more to
this now as for the narrative of what they did,
you can actually still go over there and find out
how they feel about the whole situation. You know, back
in I believe it was I was reading an article
in nineteen seventies, there was somebody, there was a European
(33:35):
that went over there and he was interviewing the people
of the gaza and asking them pretty much, you know,
it's how they felt. And well, he came across a
twelve year old child and that told him, you know,
I just want to go back home. And he asked
him where's home and he said Barbarite. And in Barbriite,
(33:55):
there is though Barbarite if you actually look on the
maps anytime after nineteen fifty and so he didn't know
what town he was talking about. So he asked again, like,
what is Barbitide? And he looked at it, looked around
and you could see that some people was like trying
to or not trying, or giggling a little bit, you
(34:16):
know what I'm saying, and at his suspense, and he
didn't understand why until he actually asked one of the
elders that he told him when the boy that was
twelve years old said that he is from Barbaritide. Barbriita
haven't been around in twenty five years because the Israelis
(34:40):
decided they wanted that land and they drove out the Palestinians.
That was in that land now again one land, two nations.
This is why you have both of those different conflicting
historical view points. And with the bombing of hospitals, with
(35:05):
the bombing of educational systems and things of that nature,
with almost four thousand children dead, seven thousand, excuse me,
ten thousand civilians and soldiers dead also, you could kill one.
Speaker 3 (35:24):
One.
Speaker 1 (35:27):
I really don't think that that's a proper balance, and
I honestly believe that there would never be a proper
balance because you will not allow that to happen. There
is no way that would happen.
Speaker 6 (35:48):
Now.
Speaker 1 (35:48):
One thing I do want to touch on is that
before in nineteen forty eight, Palestine, or this land that
was called Palestine, it was a multicultural hub. It actually
had Jews already living there. It had Christians, they had Muslims,
and they was all getting together and having a grand
(36:10):
old time, and they weren't called anything other than what
their nationality was. It wasn't until right before nineteen forty
eight when the British took over that they started calling
the Palestinians, and that technically was a derogatory term. It
(36:31):
was another form of just saying nigger. And with that
being said, it was like when you passed that name.
The longer we use it to this day, we could
continue to see the European domination of this place and
notice that they do not call themselves that and it's sad.
(36:55):
But with that being said, what are we going.
Speaker 3 (36:58):
To do about it?
Speaker 1 (37:01):
Barbecue mule do, motherfucker. It's time that we do something
or just sit back and have pity for the conquering nature,
for the conquered nation that we help conquer. M I
hope y'all got something out of it. I hate that
I went over for thirty minutes. I'm almost forty minutes here,
(37:22):
so we're gonna go ahead and end this. But before
we do, I do want to ask y'all to hit
that follow like a subscribe button on your favorite streaming service.
Hit that notification button that we you know, either Spotify,
hard iTunes, Google Podcasts or podcasts, Google Podcasts, deezer More,
whatever podcasts you listen to, whatever streaming service you listen
to has my podcast on there, hit that notification. Check
(37:47):
us out at SBC Movement dot com or you'll be
able to see all of our reggae interviews and all
our reggae all of the reggae that makes us feel
so ooh you feeling. Make sure y'all tune the end
of day and be out of here. This is your boy,
mister e boss at the south Side Bosses, you already know.
Speaker 3 (38:05):
You got this.
Speaker 9 (38:17):
Stuff.
Speaker 3 (38:37):
Want to sit in the two pick when it came out.
Speaker 4 (38:38):
I made thought this man, See, I got thick on
the school at the bully did a half a hundred.
Speaker 3 (38:42):
Just be like man jee when I can't best scrapping,
not give it him. Jesus, brother, the hell out of everyone.
Better about that.
Speaker 4 (38:46):
To give up till I be here, till I'm done
trying to make me by come money STI can be
to live with from me.
Speaker 3 (38:52):
But it's all right now. The birthday they did it
on my life.
Speaker 4 (38:54):
I'm used to living bummy the gay money gets get
away people like hen.
Speaker 3 (38:57):
We can make get through these storms. When you got
family and friends, you can make I listened in the winter,
peace up warm. So when it's on this one calculator.
Speaker 4 (39:03):
That before you winning russ off this betemunt of fire
and you already vieing this, We're not gonna be giving
it a good yom.
Speaker 3 (39:08):
When did you pluck it up.
Speaker 4 (39:08):
Like tot ain't cut Joe cuts you down in this
treats and I ain't talk about justin believe that's what
a free give it more people, bree What do we
hear about Tessa? Do you hear you give you see
this clip that we're starting to notice the differ live
MAINTI with Clive a black bristol back that rouh and
you'll want to buy y'all the way.
Speaker 3 (39:21):
Raft y'all bout school. Let me be going down or not.
But when' shoes, when your food.
Speaker 9 (39:24):
Up, when the rest got the gun down, take it,
(39:51):
I'll tell you you chuck sat me.
Speaker 4 (39:52):
Yeah, but what's the day you know when they think
about this scowl? Come on, let you know what from
the south organize se this talk about any cows so
detail where to take that round ended up and test
is what time out? I could see this something coming
up like walking down the streets and be lives in climb.
Speaker 3 (40:03):
In the mouse.
Speaker 4 (40:03):
We ain't never do to de rises the broad like
a line hundred to proceed to pal. We're come to
big brobs going hit the same year all the those in.
Speaker 3 (40:09):
That eat their pals.
Speaker 4 (40:09):
I'm to go more pro fine house if you don't
want Wait, what's the sty five.
Speaker 3 (40:12):
People that my falla gut people needed he.
Speaker 4 (40:14):
So you know what't go on the stove, come back pride,
let him really clean good though that's gold.
Speaker 3 (40:19):
Never shift no point on to the gain. I say
that the ship. Don't hold them floats.
Speaker 4 (40:22):
Now, were you come up with a player that's take
back what they start to get what we'll hold A'm
I gonna go top puff, get roup the top and
make them powers bold if you needn't know if I sold.
Speaker 3 (40:29):
This cold, if it was a bup of kids, I'd
be so bold.
Speaker 4 (40:31):
Fight These folks can't make you throw some mold into
your body's coat. Just like Tyson to keep on fighting.
Whatever said loud injuice, it's like hein' No, I'm gonna
shoo through the boots that the loose fer you ain't
always shine in.
Speaker 3 (41:30):
That they ain't. I'm gonna be the man of the
Land's damn because I learn this game.
Speaker 4 (41:32):
I'm watching up get rich your picture while we still
in the Eats family.
Speaker 3 (41:36):
It's hurting me even more. I'm hungry because I'm not
looking heat. Ain't im many trying not. But it will
be like once I know you people to fight. No plan.
Speaker 4 (41:42):
I'm gonna three football, but he can't get into that pet.
I'm gonna get feel enough to stop here. I'm taking
off the rocket. I'm gonna give me your body ever
gonna say me like Johnny Content, I'm gonna give me
a hot your end up playing and getting the flying
man cop me non stop feeling it be just dropping,
no telling.
Speaker 3 (41:56):
Will it be your tailing paintlem me telling me?
Speaker 4 (41:58):
And then this came back to the making that about
their hell and trying to like a bucket losing you
because I have to be back then England, we had
to play food that your cooking.
Speaker 3 (42:05):
That's what truly the whole worst season.
Speaker 4 (42:07):
Please, you may find no peason to blow this something
like I better go puzzle crazy to the rave.
Speaker 3 (42:11):
I thought of the citizen Edi. Just puzzle.
Speaker 4 (42:13):
Now I'm back on way my fam believe back the
clean that we cut in that going to be right
to the end.
Speaker 3 (42:17):
You know we always have this shirt.
Speaker 6 (42:49):
You
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