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August 11, 2025 14 mins
He is El Shaddai, the All Sufficient One. Trust him, with what you have in your hand.

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Episode Transcript

Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:03):
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Speaker 2 (01:05):
Spending every morning in quiet time, never know what happens tomorrow.

Speaker 1 (01:13):
We're growing hendricks by now.

Speaker 2 (01:17):
Charged by tart, making good choices. When we come to Christ,

(01:43):
there's often an expectation, on realistic expectation, that He's going
to take away our needs, and he doesn't. In fact,
if you are a Christian, you still have the same
needs now that you did before you met Jesus, the
same need but they are now met in a different way.

(02:06):
In other words, you still have the same need for approval,
but now instead of trying to get it from another
human who doesn't even fully like themselves. You are getting
it from the all sufficient, all knowing, all seeing, ever present,
ever living God who gives you breadth and who intricately

(02:26):
knit you together in your mother's wombs. So it's not
that I don't have needs. It's not that I don't
have wants.

Speaker 3 (02:34):
The Lord is my shepherd. I shall not want.

Speaker 2 (02:36):
That doesn't mean I never want anything, never need anything.
It doesn't mean my appetite went away.

Speaker 3 (02:41):
It just means I go to a different buffet now. Amen.

Speaker 2 (02:44):
That means I eat off a different menu now. And
sometimes we are so focused on people's behaviors that we
can't discern the needs that drive the behaviors. And a
lot of Christian teaching and preaching is focused on condemning
behaviors without understanding the need. There is no need that

(03:07):
you are currently meeting in your life that is an
evil need or a bad need. And many of us
who have various addictions need to hear this exact point.
And maybe you can even leave after I say this,
because this may be the whole reason God brought you here.
You're not meeting the wrong need, You're just meeting it
with the wrong means. This applies to overspending overeating, over talking,

(03:40):
over bragging, and yes, I hear you, Facebook, over sharing.
It applies to every sexual addiction. You know, there's a
certain shame that comes with sexual addiction, but there shouldn't be,
because all the addiction is is a valid need trying
to express it. It's a need for connection, which is

(04:03):
very good and very god.

Speaker 3 (04:06):
It is not good for men to be alone.

Speaker 2 (04:09):
But loneliness, if left untreated, becomes lust.

Speaker 3 (04:13):
That's all lust.

Speaker 2 (04:14):
Is is the need for connection being met through something
that has no ability to satisfy the need that it
is trying to meet.

Speaker 3 (04:24):
So it becomes more and more and more and more
and more.

Speaker 2 (04:30):
And Paul says, my God shall supply all your needs
or meet all of your needs, not according to your resources,
but according to his And I'm I'm glad about it.

Speaker 3 (04:46):
I'm glad that the only one who has what I
need happens to be the only one who knows what
I need. How many are glad about that?

Speaker 2 (04:54):
Let's give God five seconds a praise for knowing what
we need and for being what we need. The Lord
is my light and my salvation.

Speaker 3 (05:03):
Whom shall I fear?

Speaker 2 (05:04):
The Lord is the strength of my life, of whom
shall I be afraid? Listen, blake need. When the wicked,
even mine enemies, came upon me, even they stumbled and fell,
he prepares a table for me in the presence.

Speaker 3 (05:17):
Of my enemy. No, he doesn't take the need away.
He becomes what I need. He meets my need.

Speaker 2 (05:23):
Some of us are waiting for God to remove the need.
But if he removed the need, he would remove the
means by which he meets the need. To remind you
that he is what I need. He not only gives it,
he is it. Let's back up a little bit, and

(05:46):
let's talk about your need meter.

Speaker 3 (05:49):
You know, spell it different.

Speaker 2 (05:50):
Just if we spell it like this need not that meters,
but the other one need meter, Like how needy are
you like your meter read? If we could read the
meter on your kneed today, if it was right there
on your forehead when you came in the house of God,

(06:11):
what would we see if we could read your meter?

Speaker 3 (06:14):
What we could read your joy meter today? Not your
happy meter.

Speaker 2 (06:19):
Happy meter might be just caffeine Starbucks can make you happy.
And and yet there's this there's this joy. This contentment
is described in the scripture Oh don't let people smile
confuse you because some people's bone structure is just arranged
in their face.

Speaker 3 (06:39):
They look like they're smiling.

Speaker 2 (06:41):
Okay, some people just have you know, resting, blessed face
and they just look happy. But it's covering up a
lot of stuff. Don't worry about that. I'm saying, like
the thing that we can't see. If we could see it,
if you had a peace meter on your fead today,

(07:03):
and we could see your peace meter.

Speaker 3 (07:05):
Would it be like or would it be like the
gas gauge.

Speaker 2 (07:11):
Of a sixteen year old who fills up five dollars
at a time, you know, filling up five dollars at
a time, A click at a time, a like at
a time, a comment at a time. Because here's what
I've learned about this. When when joy is low, usually
it's because entitlement is high. That's why the most joyful

(07:36):
book in the Bible, according to many, was written in
a prison cell. Because Paul has come to the point
where he says I don't need it, I don't need.

Speaker 3 (07:45):
It, and he really means it. It's not like the
one preacher who got up.

Speaker 2 (07:50):
You know, I don't preach for the praise I'm in Amen.

Speaker 3 (07:53):
Amen, Amen.

Speaker 2 (08:01):
He's really he's really found a place. He's really found
a place of freedom from what he thinks he deserves.

Speaker 3 (08:11):
And once he's set free.

Speaker 2 (08:12):
From what he thinks he deserves and what he expected
it to be, ooh.

Speaker 3 (08:15):
That's good. That's good.

Speaker 2 (08:17):
God just gave me that for this particular worship experience.

Speaker 3 (08:19):
I didn't say it any other time. Once he's set.

Speaker 2 (08:22):
Free from what he expected, he can receive what he needs.
And sometimes what blocks us from receiving what we need
is what we expected we would get, and when it
doesn't show up like we expected, we can't receive what
we need. Can I move a little deeper into this teaching?

Speaker 3 (08:42):
You're good?

Speaker 2 (08:44):
Okay, find Acts chapter sixteen if you can find it
in your Bible or if you want to look it
up on your phone. I always have a backup plan
on the screen for you, just in case, in case
it was hectic getting.

Speaker 3 (08:57):
Out of the house, it'll come upon the screen.

Speaker 2 (09:01):
And so God does something unusual in Acts sixteen as
Paul is taking the Gospel out, and you have to
understand that Paul isn't writing the Principles and Philippians in
a vacuum. He's writing them in the context of historical
relationship with people in the church, and he left them,
and he's writing saying, thanks got the gift, gonna use it,

(09:24):
don't need it. What I'm excited about is how God
is going to use your gift to bless you.

Speaker 3 (09:30):
That's what he's saying, And.

Speaker 2 (09:32):
It goes all the way back to how he met
them to begin with. And how many would say that
some people in your life right now don't understand you
properly because they don't know your background, and they expect
you to be farther along in certain areas. But you're like,
if you only knew how good I'm doing to even
be as far along as I am. I mean, I

(09:52):
still cuss, but I used to beat people. And why
I think we really do Philippians four nineteen of disservices
because we strip it of its context. So I thought
we needed to look at this real quick to understand
the stuff we shout over My God will meet all

(10:15):
your needs according to his glorious riches. And I'm sad,
but that verse sounds great, so I'm gonna shout over
top of my sadness, it's because we don't understand the means.
We don't understand the means.

Speaker 3 (10:30):
So let's go back several years earlier.

Speaker 2 (10:34):
Paul Is is trying to get somewhere verse seven, when
they came to the border of Myceia. He's got Timothy
with him, and they tried to enter Bathynia, but the
spirit of Jesus would not allow them to wouldn't allow
them to what wouldn't allow them to preach about Jesus.
Jesus stopped his own pr campaign. That's very very very unusual,

(10:59):
very difficult for me to get my mind around until
I get to the next verses.

Speaker 3 (11:04):
And sometimes you do.

Speaker 2 (11:05):
Not understand at all what God is doing in the moment.

Speaker 3 (11:11):
Graham is so funny.

Speaker 2 (11:12):
We're coming to church today and a lot of our
staff kids went to camp last week, and we had
a staff advanced last week, and I was sharing with
the staff all week and it was just a family
event and family affair. And Graham got to play Joseph
in a skit in a small group at camp. So
he had the story of Joseph the Old Testament Joseph
on his mind, and they sent me a video of
him down on the ground when Potiphar's wife is accusing Joseph.

(11:35):
Potiphar's wife is called Hottifer, and she she was accusing
him of trying to make advances, and Graham was on
the ground saying, no, I didn't do it.

Speaker 3 (11:45):
But Graham asked me something. He said, you think when the.

Speaker 2 (11:47):
Bible says God was with Joseph, you think Joseph felt.

Speaker 3 (11:50):
That way at the time. I don't know. It doesn't
say how he felt. It states the fact after the fact.

Speaker 2 (12:01):
But you can't really know what God is doing until
he's done it. And you don't really know what you
need until you get what you want and find out
it isn't even what you thought it was. So Paul
wants to go to Asia blocked. Paul wants to go
to Mysia blocked, and he does something that you got to.

Speaker 3 (12:21):
Learn to do when you don't know what to do.

Speaker 2 (12:25):
Instead of going home, he goes into the place of
active waiting. It means God, I'm not just waiting for
you to do something. I'm waiting on you. Like we
used to not call them servers, it was waiters. I'm
waiting on you, God, what would you like me to

(12:47):
do in this season? So I'm praying for a new job.
But I'm being nice at this one. Y'all don't want
to help me preach. I'm praying for my kid's behavior
to improve, but I'm not going to exemplify the exact
behavior that I'm trying to correct by going off on them.

Speaker 3 (13:03):
And demonstrating anger.

Speaker 2 (13:05):
While I'm trying to correct anger, I'm actively waiting.

Speaker 3 (13:09):
And this place is called troe Ass.

Speaker 2 (13:11):
Bible says that since they couldn't get into my sea,
they went down to troe Ass.

Speaker 3 (13:16):
This is a place of transition.

Speaker 2 (13:17):
It's a port city Asia minor one side, Europe on
the other.

Speaker 4 (13:20):
Where are we going? What's God doing? I don't know,
but I'm not going home. I don't know, but I'm
not giving up. I don't know, but I'm not losing sight.
I don't know, but I'm not going to go into despair.

Speaker 3 (13:32):
I don't know. I don't know. I mean, I don't care.
If you make it.

Speaker 5 (13:55):
Good morning, often good evening. We have been listening to
my voice. I'm your host, Throw Hyndicks pocusing all the
way from Captain in the Western capric Province in South Africa.
There's a segment of the Large seven soccer show called
his Word Morning Motivation. This morning, I heard God clearly
say to me and to you out there, that what's
that you have in your hand? Give it to God?
Are you willing to lose it? God will use it?

(14:17):
Are you willing to lose it? God can use it,
that little bit that you have in your hand. Give
it to him and watch him multiply it and make
it grand. Don't give up, don't give in. God is
just starting. He's Alshadai and he will more than supply
your need. Have a great day, have a great morning.

(14:39):
I hope you were pleased. Chess chop
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