Episode Transcript
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Speaker 1 (00:00):
First somewhere, first somewhere, Chapter six, and the scripter reads.
Speaker 2 (00:08):
Of verse one.
Speaker 1 (00:14):
And the Act of the Lord was in the country
of the Philistines seven months. And the Philistines called for
the priests and the diviners, saying, what shall we do
to the act of the Lord? Tell us whether we
(00:38):
shall send it into his place? And they said, if
we sorry, if you send it away the Act of
the Lord, God of Israel, send it not empty, but
in any wise return him transpass of rain. Then you
(01:07):
shall be healed. It shall be known to you why
his hand is not removed from you. Then said there,
what shall we do, What shall we be? What shall
be the transpass offering which shall be returned to him?
Speaker 2 (01:30):
And they said, answered.
Speaker 1 (01:33):
Five golden emeralds, five golden mice, according to the number
of the lords.
Speaker 2 (01:47):
Of the finists. For one plague was on you all
under your Lord.
Speaker 1 (01:55):
Whether you shall make image of your emeralds, the image
of your minds that mardy land, and you shall give
glory onto God of Israel adventure, He will lighten his
hand from off you, you, from of your gods, and
(02:21):
from off your land. Rather then you hadden your heart
as Egypt, as Egyptian and Pharaoh hadden their hearts. When
their heart wrote wrongfully among them, did they not let
the people go? And they departed. Now therefore, make a
(02:49):
new can, and make and take two milch nige kind,
on which they had come no yoke, and tie the
knigh the kind to the cart, and bring their colps
home from them, And take the aac of the Lord
(03:11):
and lay it upon the cart, and put the jawls
of gold which you return him for a trespass offering
in a coffee by the side thereof, and send it
anyway as that it may go, and see if it
(03:35):
go by the way of his own coast to bed
shamesh then he had done us this great evil. But
if not, then we shall know that it is not
his hands that smote us. It was a chance that
(03:56):
happened to us. And the man did so, and took
too melch kind and tied them to the cart, and
shot off their cards at home, and then laid the
ark of the Lord upon the cart and the coffer
(04:20):
with demise of gold and the images of their emeralds.
When she took kind, they straightway to the way of
bed Chemish.
Speaker 2 (04:36):
And went.
Speaker 1 (04:39):
All along the highway, lowering as they went and stood
or turned not aside to the right hand or to
the left. And the Lord of Resistance went after them
onto the border of the Semish, and they better him.
Speaker 2 (05:02):
Best.
Speaker 1 (05:02):
Chamish were ripping with their wheat harvest in the valley,
and they lifted up their eyes and saw the act,
and they lifted up they rejoiced to see it. And
the cart came into the field to Joshua the best Shamas, and.
Speaker 2 (05:24):
Stood there where.
Speaker 1 (05:30):
There was a great stone, and they cleared the world
of the cart and offered him a knife a bunt
offering onto the Lord. And the Lord the Levites took
down the arc of the Lord and the coffer that
(05:53):
was in it, wearing the jewels of God, and put
them on the great work great stone. And the men
of the Cemate offered bunt offering and sacrificed sacrifice the
(06:15):
same day onto the Lord. And when the five lords
of the Philists has seen it, they returned to Akron
the same day. And these are the golden emeralds, which
in Philistans return for a trespass offering onto the Lord
(06:36):
for ash Dot, one for Gaza, one for Ashkelon, one
pass offering onto the Lord for God one for Akron
one and the golden mice. According to the number of
(06:57):
the cities of the Philistans belong to the five lords,
both of fench cities and of country villages, even the
great stone of Ebel, wearying.
Speaker 2 (07:12):
The seat. And they sat.
Speaker 1 (07:18):
And out of villages, even onto the great Stone of Ebel.
Wherefore they set down the aarc of the Lord, which
stone remained onto this day in the field of Joshua
the best Shamid, and he smot the men of best
Chamish because they had looked into the arc of the Lord.
(07:44):
Even he's smart of all the people, fifty thousand threscord
and the men and the people lamented because the Lord
has smiting many of the people giving them away. The
(08:05):
man of Bashamen said, were able to stand by the
Holy Lord God, and to whom shall he go from us?
And they send messengers to the inhabitants of Kiria Jerim, saying,
the Philistines have brought again the art of the Lord.
(08:26):
Calm you down and fetch it upon, fetch it up
to you. Glory to God, Hallelujah, Hallelooyer. So we're gonna pray.
Man but I just want to say us, tell us
about this, but they call us scripture.
Speaker 2 (08:50):
If we.
Speaker 1 (08:53):
Here yesterday in chapter five and chapter five of First
sawhere you will see where people of Phlistines took the
(09:18):
Act of Covenant to their own goddess house, and the
Bible say that all the gods were bowed down. They
could not stand. When they forced them to stand, the
images handle was broken.
Speaker 2 (09:40):
And the mouth was broken. But the Lord.
Speaker 1 (09:53):
Keep on troubling those who trouble Israel, who trouble his children,
until in this chapter six they brought back the Act
of Covenant with Sein offering because I can't bring it
(10:16):
back empty handd glory to God, showing you how powerful
our God is. Anything that the enemy has taken away
from you. They were returning back in the name of
(10:36):
Jesus Christ. They were returning back. They have no choice
because our God will rise and power and will demand
that everything that the enemy has troubled us by stealing,
by killing, they destroying.
Speaker 2 (11:00):
The scripture is saying.
Speaker 1 (11:03):
This morning, that's going to restore it in the precious
name of Jesus. I want you to pray. If you
understand this scripture, you will know that they will bragging
(11:27):
when they took the art of covenant. Now they're returning
it trembling. Because of their experience of having the God
of the land of Israel. They will know that God
(12:03):
is in the midst of his people. So we're gonna pray,
and the first prayer will be God, manifest yourself. Manifest
yourself in the midst of our enemies.
Speaker 2 (12:24):
Our rise, the Lord, Our Rise.
Speaker 1 (12:30):
You know I always tell people, I said, we don't
fight for our God. You don't argue about our God
to people. God can fight for himself. Glory to God.
All we need to do is to report it to God.
(12:51):
So this morning, everyone that troubleed Israel, everyone that troubled
your life, anything that has been holding you bound, anything
that I've been tampering with God's will, is going to
be shaken this morning.
Speaker 2 (13:11):
In the name of Jesus Christ.
Speaker 1 (13:14):
Want us to declae Holy goes fir seven times, the
Blood of Jesus seven times, and the name of Jesus
one time. And you're going to begin to pray. Say, Lord, arise,
make yourself strong in our life, in our families, in
our workplaces, in our schools, in our businesses. Let God
(13:39):
make yourself strong in the name of Jesus, decline, pray,
Holy goes fire, Holy goes fire, Holy goes fire, Holy
goes fire, Holy goes fire, Holy goes fire, Holy goes
For Jesus my name, the blood of Jesus First Lord
(14:00):
of Jesus Christ, the blord of Jesus Christ, the blood
of Jesus Christ, the blood of Jesus Christ, the blod
of Jesus Christ, the precious of Jesus Christ. All God arise.
Let our enemies with scatter, do not keep silent. Jesus
(14:21):
mast save broc raba bayona le brocottobos raper inchabo so pranagade,
really bindle sable raper to ours con ratoloba sangaiado on promise,
I Lord, arise, show yourself strong, Lord, Lord, arise, make
(14:48):
yourself strong in the name of Jesus. Make yourself strong
in our mist make yourself strong in our family, make
yourself strong in our businesses. Lord lady, enemy, no that
you are our God, our rise a lord. Anywhere the
(15:09):
enemy has taken advantage of us, we release the fire.
Speaker 2 (15:15):
We release the fire. We release the fire, release the fire.
Speaker 1 (15:27):
Make bono torobo rapper in caabo sopranega rasheva, diaco, lontro
by inpa Loukabo tire lower the fire lower as the
fire Maya recoo rama bank caabos, ban trom imperco raved
(15:48):
can Kolobo, Saliba red Thomas and caabos on peluc diabo
run celebs arise a Lord, make yourself strong, make connora
rappe impello co dea raman Liaobo ram Thomas, Condolobos man.
Speaker 2 (16:11):
Ra rebec.
Speaker 1 (16:16):
Republicambenovo, Lord, arise, make yourself strong in the name of Jesus,
mandle Bagadia, make yourself known, lad the enemy. Let all
the cohorts of set up every of their guardian lady
in trouble this morning, in the name of Jesus Christ
(16:39):
is the fire wre is the fire wre is, the
fire is the fire.
Speaker 2 (16:44):
There is the fire.
Speaker 1 (16:45):
Marte valoko, Kova seeking abasa zeno Brantoloo, go to our
best in the ribos rebody can vene groma lan trobe
Impelloco zanobo y Cavina, Brontos rapper, infinite bron tocobus land
through baconveyables raber impen trauma sOliver in the name of Jesus,
(17:13):
glory to Jesus, I want you to pray.
Speaker 2 (17:17):
Where STI praying. We're gonna read p.
Speaker 1 (17:20):
Seventeen Some seventeen the Bible says from Versuani said, here
are the.
Speaker 2 (17:26):
Just righteous cause.
Speaker 1 (17:29):
Oh Lord, listen to my loud piercing cry, listen to
my prayer that comes from gillless lips. Let my verdict
of vindication come from your presence. May your eyes look
with equity and behold things that are just. In the
(17:53):
name of Jesus, I want to to pray. Decree this morning.
Demand from God or Lord. Let my vindict. Let my
vedict of vindication come from your presence in the name
of Jesus Christ. Open your mouth your vedict of vindication.
(18:14):
Let the Lord vindicate you. Let the Lord vindicate your family.
Let the Lord vindicate your children. Yes, o Lord, let
my verdict of vindication come from your presence. Let it
come from your presence. Let it not come by any
human effort. Let it come by your presence or Lord,
(18:34):
that I will be vindicated from any Satanic accusation, from
any Satanic toomt in the name of Jesus Christ, any
kind of toomt, any kind of accusation, any kind of
bondage that the enemy has sett all on your head.
Let a part of God vindicate you this morning. Let
(18:56):
the part of God set you through this morning. In
the name of Jesus, Yes, decrean pray, Holy goes fired,
Holy goes fired, Holy goes fired, Holy goes fired, Holy
goes fire, Holy goes fire.
Speaker 2 (19:14):
Holy is this smiley name.
Speaker 1 (19:17):
The blod of Jesus Christ, the blod of Jesus Christ,
the blod of Jesus Christ, the blod of Jesus Christ,
the blod of Jesus Christ, the blod of Jesus Christ,
the Christ shust blood.
Speaker 2 (19:31):
Christ a God arise.
Speaker 1 (19:33):
Let the enemies this scatter, Mighty God, let the verdict
of my vindication come from your presence. Let it come
from Your presence of God, in the name of Jesus.
Mate lego God enable rama die chroma stemania. Let trouble
inpe loukabazi rape, infact, topaga rama sacumbat to legal right,
(19:57):
shame my legadianto. Yes, Lord, that we will now be
making empty noise, but later verdict, let my vindication come
from your presence in the name of Jesus, in the
name of Jesus, Neno meno roma, gavados inveno, raba, digan, peroma, cybo, rapo, empelo, cavo, roma, mamamo, ripa, impello, contromani,
(20:27):
rapa infare, bronto, rosa, reckette, marica, bernanos, rima.
Speaker 2 (20:43):
Pain.
Speaker 1 (20:45):
Re, raco, prono, cone in shamian, tolo, bradaca, ratte, impelava,
romo s in cybro to broc. In the name or Jesus,
I want your so to decree. Say, oh Lord, may
(21:06):
your eyes look with equity and behold things that are just.
Speaker 2 (21:13):
Let justice be done.
Speaker 1 (21:15):
Open them out, Say, oh Lord, do justice and my
family do justice in my life. Yes, proclaim justice. O Lord,
let there be equality. Let it be equality. Lord, Nothing
shall imbalance my life. I want you to pray there
are certain things that the enemy will set in your life,
(21:38):
and you'll see that your life is in balance.
Speaker 2 (21:42):
Your life is in balance.
Speaker 1 (21:44):
There are many things that creates had I known, Had
I known? And then not only that you will make
that mistake, but your child is about to make the
same mistake, or your children is about to make the
same mistake. And you're watching and you feel powerless. Let
God do justice. In the name of Jesus Christ Let
(22:08):
the eyes of the Lord behold equality.
Speaker 2 (22:13):
Behold equity in your life.
Speaker 1 (22:17):
In the name of Jesus, let the eyes. May your
eyes look with equity and behold things that are just.
Speaker 2 (22:30):
I want you to pray. Don't keep quiet.
Speaker 1 (22:32):
I want you to decree whatever imbalance, whatever life imbalance,
whatever chemical imbalance, whatever emotional imbalance, whatever psychological imbalance, whatever
that is in balance, that is not just in your life,
(22:55):
in the life of your children, in the life of
your siblings. Things are not going well. I know that
you are doing well. You feel that you're doing okay.
But listen, when one man is standing and everyone surround
him and they are taking.
Speaker 2 (23:13):
From him, that there's not a good sign.
Speaker 1 (23:16):
Every time you look around, people are taking from you.
Speaker 2 (23:20):
Not even none of.
Speaker 1 (23:21):
Your children can boldly help brow it to God or
stand on their own, or even your siblings. They are
constant on you. Don't feel good about it. Don't feel good.
The Bible said, and the eyes of the Lord shall
behold the things that are equal.
Speaker 2 (23:43):
Yes, yes, yes.
Speaker 1 (23:45):
One of the strategies that the enemy will use to
bring you down is to create imbalance in balance. Sometimes
you will look so good, but ay, there are inequality.
Speaker 2 (23:58):
In your life. Yes, yes, yes, your family experienced it.
Speaker 1 (24:03):
And then sometimes you look and you say that you
have not even achieved half of what.
Speaker 2 (24:10):
Your parents has achieved. Exce not a good sign.
Speaker 1 (24:14):
Let the Lord behold things that are just this morning,
in the name of Jesus Christ, decree that your life
will balanced. There will be no imbalance again, there will
be no inequality in your life. In the name of
Jesus Christ, decree prayer, Holy goes fire, Holy goes fire,
(24:37):
Holy goes fire, Holy goes fired, Holy goes fire, holdly
goes fire. Hold gopri is the smartest name, the blood
of Jesus Christ, the blod of Jesus Christ, the blod
of Jesus Christ, the blod of Jesus Christ, the blrd
of Jesus Christ, the blrd of Jesus Christ, the prist
words of Christ.
Speaker 2 (24:57):
All gond arise. Let your enemies this cut up.
Speaker 1 (25:00):
Do not keep silent, Jesus. Yes, Lord, let's as the
old things that are apo every inequality, every imbalance in
my life. Yes, Lord, balancing this morning, Let it be balanced,
Let it be equity. Oh no coromo rama bankaevoprenega ramandi
(25:24):
imp loko brana rariato robo rapontot lebo raper impere controvo.
Speaker 2 (25:33):
Rabba ba ba ba ba ba ba ba Mekayaduram sorrowble
in she craman to.
Speaker 1 (25:45):
My terrible concla Riley brown too Raba impact, forumo skin Demo,
sorrowble long treva, imperrega rama BoNT Rasshinda coti on solo
home veto Bracaavo, ramaba in Kito seba zay Cabrono, raba
(26:07):
into San Korea.
Speaker 2 (26:09):
Landro Goobeni raba Angai.
Speaker 1 (26:13):
Robobo psyched vano, bant amele guy evenmo, Jesus Lord led justice,
Lord led justice in the name of Jesus Christ. A
pero vetu masa in preno, conde, protos ratoko, secud tie
bronco velo, intel crambo yours Lord balance side Lord letter
(26:39):
balance in the name of Jesus Christ. Every imbalance in
my life, every imbalance in your family, every imbalance in
your in your emotions, Mighty God, with demand for a balance.
Speaker 2 (26:52):
We demand for a balance. We demand for a balance.
Speaker 1 (26:55):
Led your eyes behold things that are equal in ravedica
caribo or reportek ivania.
Speaker 2 (27:05):
Let it in justice.
Speaker 1 (27:06):
This morning or palantrobegaya ramadi kayakama infennabo. I want you
to pray. One of the things that the enemy will
strike you is with exhaustion. Yes, yes, yes, because things
are not balanced. You see yourself carrying every lord. You
(27:26):
see yourself carrying every lord. I want you to pray,
not tv your children can carry any lord. No, if
your siblings, everything will be upon your shoulder.
Speaker 2 (27:39):
I want you to pray.
Speaker 1 (27:41):
Let things balas, let them be equality, Let everything balance,
emotional balance, psychological balance.
Speaker 2 (27:49):
Yes, yes, yes, yes, your life was balanced.
Speaker 1 (27:53):
In the name of Jesus Christ he makro tekuka ripana camelo.
You are not not as good, You are not as
wonderful as the God that you are professing. Yes, you
are proclaiming the God almighty. You're proclaiming about the God
who is excellent. You are proclaiming about God who is mighty.
(28:16):
But you are very small. You have never nothing to
show for it. I wanted to pray this morning, So
Lord Levy, Justice, Levy, j Justice, Levy, Justice.
Speaker 2 (28:28):
Let your eyes behold things that I e caull in
the name of Jesus.
Speaker 1 (28:36):
Repento prom kevany rapidly echo impenan trouble. Robert lek and
Kievo on Saprinagadi Lantbaruma Sankai in the name.
Speaker 2 (28:48):
Of Jesus Christ led the glory of the Lord. Lord,
calm down, Oh.
Speaker 1 (29:03):
Jesus, leather glory of the Lord, calm down, or Lada glory,
Lenda glory of the.
Speaker 2 (29:14):
Lord from Heaven, Calm down, leather glory of the Lord.
Come down, Almighty God, or leather glory of the Lord.
Speaker 1 (29:33):
Calm down, leather glory, leather glory of the Load come down,
or Lada glory, leather glory of the Lord from Heaven's
(29:54):
calm down, leather glory of the Lord. Come Father, We
thank you. I want you to lift up your hands
wherever you are. Lord, we thank you for where you are.
We bless your name because you are great. There is
(30:15):
nothing impossible with you.
Speaker 2 (30:18):
Lord.
Speaker 1 (30:18):
Well appreciate a name for unswering our prayers. We thank you,
Thank you for everyone under the salmon voice. This morning,
I begin to cover them with the blood of Jesus Christ,
and I begin to decree and declare healing upon them.
Anyone that is sick, Lord that release healing. Let them
be healing power. Let them be healing power from the
(30:41):
crown of your head to the sole of your feet,
healing you completely in the name of Jesus Christ. And
I begin to decree, no gun man, no gun woman,
shall I attack your life.
Speaker 2 (30:55):
I cover you. I cover you.
Speaker 1 (30:57):
No accident, no accidents, no road accidents, no house accidents.
High degree. You shall not die untimely. In the name
of Jesus Christ. I covery you. I cover your family.
I covery your children. I cover your siblings. I cover
your mom, mother and father with the blood of Jesus Christ,
(31:20):
with the blood of Jesus Christ, with the blond of
Jesus Christ.
Speaker 2 (31:24):
And I pray that.
Speaker 1 (31:27):
The power of God we continue to guide you in
the name of Jesus Christ. Martin Branada, Marceille Brannia reporto
breachiavos one proved infel