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October 8, 2025 36 mins
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In 2 Samuel 1, David receives the devastating news of Saul and Jonathan’s deaths. Instead of celebrating the fall of his enemy, David weeps deeply — showing compassion, humility, and respect for God’s anointed. Through his lament, The Song of the Bow, David honors the courage of Saul and the loyalty of Jonathan. This chapter reveals the heart of a true servant leader — one who mourns with grace, values relationships, and fears God above all.

🎧 Tune in to SendMe Radio and be inspired by this powerful message of love, loyalty, and forgiveness — even in the midst of loss.

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Transcript

Episode Transcript

Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
On his verses, just give him praise, say Lord, praise
your name, and I thank you for this great and
awesome opportunity. We bless your name in the precious name
of Jesus Christ.

Speaker 2 (00:17):
I'm gonna read.

Speaker 1 (00:18):
The book of Second Samuel, chapter one, and then we're
gonna pray. The scripture says, now he came to pass.
I've studied death of Saul. When David returned from the

(00:40):
slaughter of the Amalakites, and David had a bowed two
days in Ziklag. It came even to pass on the
third day that beholder man came out of the camp
from Saul, with his clothes rent and earth upon his head.

(01:06):
And so it was when he came to David that
it fell on the earth and did obeiance. And David said,
onto him, from where it comes now? And he sat
onto him out of the camp of Israel, and I escaped.

(01:28):
And David said, unto him, how whence the matter?

Speaker 2 (01:36):
I prayed? It?

Speaker 1 (01:37):
Tell me? And he answered that the people are fled
from the battle, and many of the people are also
falling and dead, and soul and Jonathan, his son are
dead also.

Speaker 2 (01:55):
And David said, unto the young man.

Speaker 1 (01:58):
That told him, I knowest thou the solemn Jonathan his
son be dead.

Speaker 2 (02:06):
The young man that.

Speaker 1 (02:08):
Told him said, as I happened by chance upon Mount Gilboa,
the whole soul leaned upon his spear and loaded chariots,
and housemen followed hard after him. And when he looked behind,
he saw me and called unto me, And I answered,

(02:33):
here am I And he said, unto me, who art thou?
And I outswered him, I am an Amalakite. He said
unto me again, stand I pray thee upon me and
slay me, for anguish has come upon me, because my
life is yet.

Speaker 2 (02:59):
Oh in me. So I stood.

Speaker 1 (03:07):
Upon him and slew him because I was sure that
they could not leave. After that he was falling, and
I took the crown that was upon his head and
the bracelet that was upon his arm, and I brought

(03:29):
them didder onto my lord, and David took hold on
his clothes and read them. Likewise, all the men that
were with him, and then mom and wept and fasted

(03:50):
until even for soul and for Jonathan his son, and
for the people of the Lord, for the house of Israel,
because they were fallen by sword. And David said, onto
the young man that told him, whence Adao? And he answered,

(04:13):
I am the son of a stranger and Amalachi. And
Devid said, unto him, how was that not afraid to
stretch forth your hand to destroy the lords anointed?

Speaker 2 (04:31):
And David called one of.

Speaker 1 (04:33):
The young men and said, go near and follow upon him.
And he smote him, and he died. And David said,
unto him, thy be upon the head, for thy mouth
had testified against this, saying, I have slain.

Speaker 2 (04:55):
The lords anointing.

Speaker 1 (05:02):
And David lamented with his lamentation of our soul. And
over Jonathan his son, also he bade them teach the
children of Judah the use of the boar. Behold, it
is written in the book of Jeshah. The beauty of

(05:22):
Israel is slain upon the high places. And how are
the Mighty fallen? Tell it nothing, God publish it not
in the streets of Ashkelon. Lest the daughters of Philistans rejoice.

(05:43):
Let the daughters of uncircumcised triumph you, Mountain of Gilbert.

Speaker 2 (05:52):
Let there be no do neither let debbie rain.

Speaker 1 (05:57):
Upon you, nor the field of offering, for the shield
of the Mighty is violently cast away, and the shield
of sod as, though he had not been anointed with oil,

(06:20):
from the blood of the slain, from the fact of
the Mighty. The bow of Jonathan turned not back, and
the sword of sword returned not empty. Saul and Jonathan
were lovely and pleasant in their lives, and in their

(06:46):
death they were not divided. They were swifter than eagles.
They were stray God the lions, You, daughters of Israel,

(07:06):
weep over soul.

Speaker 2 (07:08):
Who clothed you in scarlet.

Speaker 1 (07:13):
With other delights, who put on naments of gold upon
your apparel. How are the mighty falling in the midst
of the battle, Oh Jonathan, thou wast slain in thy

(07:34):
high places. I am distressed for thee my brother Jonathan
very pleasant? Hast thou been unto me? Thy love to
me was wonderful, passing the love of women. How are
the mighty falling and the weapons of war.

Speaker 2 (07:59):
Perished? Glowy to God, hallelujah.

Speaker 1 (08:06):
Another some of us are commercating with the scripture of
this particular verse of the Bible.

Speaker 2 (08:13):
Blow it to.

Speaker 1 (08:14):
God, hallelujah. We're gonna pray. We're gonna pray, But I
want you to just understand something.

Speaker 2 (08:25):
Number one the mount.

Speaker 1 (08:30):
Of course we knew, we understand, but it was not
a young man who claimed that he killed Saul. He
wasn't the killer. He was ne by mother. He just

(08:50):
came there by chance and glowed to God. But of
course his report was to make the be happy. And
I want you to learn he was lying, and Deavid knew.

Speaker 2 (09:12):
That he was lying.

Speaker 1 (09:15):
But he says, your mouth has put you in trouble.
You have agreed that you destroyed the loss anointed.

Speaker 2 (09:26):
Therefore you're gonna pay for it. That's how he died.

Speaker 1 (09:31):
He died from the business that does not concern him.
He died out of careless world. He died by saying
what does not concern him. Glory to God. What am
I trying to say? Be careful of what you are saying.

(09:55):
Be careful. You know, if we begin to follow the
direction of.

Speaker 2 (10:03):
The Holy Spirit, you will never be in trouble.

Speaker 1 (10:08):
You will never if you allow the Holy Spirit to
lead you in some instances, in fact, in all direction
of your life. It's important you will never be in trouble,
both in the secret and in the open, when everybody's

(10:30):
watching and when you are alone. What goes inside your heart?
What is your thought process. What are you saying this
young man spoke. Of course, he traveled all the way
from Mount Gilbert to where David was, draw it to God.

(10:57):
He came to Zigli and began told say what he
didn't do, thinking that David would jump and say, wow,
from today, I make you the secretary of Defense, secretary
of war. But that was the end of his life.

(11:22):
Prove it to God. You know, this is the difference
when a man is in the spirit, moving with the
spirits of the Lord.

Speaker 2 (11:33):
David knew.

Speaker 1 (11:35):
But because he has said that, let his mouth and
I'm Malekites, let your own mount, let your own blood
be upon you.

Speaker 2 (11:54):
He commanded one of the soldiers to destroy.

Speaker 1 (11:56):
Him, because he said, I killed soul, and I took
the crown, and I took the bracelet, and I found
David and I gave it to him. So that is
what happens when you put your mouth in what doesn't

(12:17):
concern you. A typical example is this young man who
just died for no reason. Glory to God. Number two
is your have to be very careful in dealing with

(12:37):
the anointed. You know, when I read this particular verse
and I said to God, this is why one of
the reasonitions said, David is a man. I found my
own heart. He has the heart of God, the heart

(12:59):
of God. He has that mindset, and he knew that
whatever a man saw it, that he shall reap.

Speaker 2 (13:15):
Blow it to God.

Speaker 1 (13:17):
Like we saw in the previous chapters where we read,
Devid did.

Speaker 2 (13:22):
Not go on.

Speaker 1 (13:23):
Of course, he has all the opportunities of destroying soul.
He had first chance, and he has second chance to
strike to make soul pay for all the trouble he
has given to him. And he would have been justified
blow it to God. But he never did. He said,

(13:46):
perreted himself. He ran away, He moved out of the way.
He just give them space. Yes, they were pursuing him,
but with the love of God in his heart, he
never said anything to anybody. I said, this is my heart.

(14:08):
This is where you're spaining me. This is what happened.
He didn't say it. He was careful and touching the anointed.
He said, how dare you touch the anointed of God?

Speaker 2 (14:27):
Somebody with oil upon he said, don't.

Speaker 1 (14:33):
Now there was no wonder before the structure, because he
claimed I did it. I brought you crown, brought it
to God. How many people will say no or make
sure that the person gets the highest consequences. Until we

(14:59):
learn not to join the crowd to destroy a man.

Speaker 2 (15:09):
Whom you do not know. You have never had an encounter.

Speaker 1 (15:15):
With evil insights. There's no trouble, and somebody incites you
to be against him, to be against.

Speaker 2 (15:27):
Her unto your learn.

Speaker 1 (15:32):
To understand that this business does not concern me. After
go and speak to him. Yes, that's what I do.
Glory to God to this. You come to me with gossip.
You come to me with what somebody did. I remember

(15:54):
a lady one time began to tell me about her
closest friend. Was speaking terrible things about displocess friend. Glory
to God, early Loyah. I know two of them. I said,
why are you saying this? This is awful, This is awful.

(16:18):
Call her, in fact, let me call her for you.
He said, Okay, no, no, no, I would, I said, Carl,
if you feel this way, talk to her. It's her friend.
I'm sure if you talk to her, you people can
talk about each other and resolve the matter. While telling
me what can I do for you? Talk to her first,

(16:41):
Glory to God, and she was not talking in it.
It's not like the person did anything to her. She
was finding every derogative way that it can speak.

Speaker 2 (16:54):
She will make.

Speaker 1 (16:56):
Her feel small or laughing at her present position. I
want you to understand this is horrible. Blow it to God,
the lords anointed. Keep your mouth clean, keep your head clean,
keep your heart clean, so that you will not join

(17:18):
the business of what doesn't concern you and get yourself
in more trouble the lords anointed. Blow it to God.
This is very common in the church, in the very
church that will go lift up our hands club, sing

(17:40):
the same song and shout holigos, and then the same
mouths you used to talk evil the person you are
talking about. You have never tried to say to the person. Listen,
I don't like the way you dress. Well, yes, you

(18:04):
always dress better than me. I don't like it. Resolve
it with her. Probably she will try to change because
of you. We don't talk those kinds of things, simple things.
Three girls. And when you do this, you give room
to the devil. That's what we're talking about. You make rooms,

(18:30):
don't make room for the devil. Don't find every way
to lock your rooms. Lock it, lock it permanently, that
the devil will have no place in your house, in
your temple, in your altar.

Speaker 2 (18:47):
Blow it to God. We're gonna pray. We're gonna pray.

Speaker 1 (18:52):
One of the things is you're gonna pray for your
mouth this morning. Pray for your mouth. Yes, I know
your mouth this holy, but praymore said to God, bless.

Speaker 2 (19:03):
Help my mouth.

Speaker 1 (19:05):
Sometimes I even speak before I think, help my mouth.
Help me Lord, And this my mouth will not put
me in trouble in the name of Jesus. This my
mouth will not have me locked up. This my mouth
will not have me Open that get of hell. Yes,

(19:27):
you can use your mouth and open that get of hell,
the get that was locked. You open it, and you
start wondering what is happening to me? Because of your mouth.
You are very quick in speaking. Once your emotion is
stayed up, you begin to talk. You begin to unleash,

(19:50):
You begin to say, even before you know exactly what happened.
You have said that a lot of things. You have
opened that CAGs of hell, and then you wonder what
is happening. I want you to open your mouth this
morning and say, Lord, help my mouth. Look at this

(20:10):
young man paid the ultimate price. He was destroyed instantly.
Glory to God. First of all, they went on fasting.
David didn't blot him by what she said, and everybody
went on fasting from morning until evening, every one of

(20:30):
them fasting for soul.

Speaker 2 (20:33):
And Jonathan there was distressed in the camp.

Speaker 1 (20:37):
After that. David now found out what to do. He
said to his soldier, follow him, let this blog be
upon his head. I wanted to open your mouth and say, Lord,
help my mouth, help my mouth to stay clear, help
my mouth to stay clean, help my mouth, or Lord,
let me always wait, Let me always think before I talk.

Speaker 2 (21:01):
In the name of Jesus Christ.

Speaker 1 (21:04):
Mate impallacopriladda ramabo seligate Lord mar saconferrana, circumcise our mounts
this morning, make us clean, Make every one of ust clean.
Everyone under the sun of my voice, make us cleaner.

(21:24):
Shaparomatic care rampa leke, don't prefer rabadi inkobos saraba declai
long rabba rivera goes ances susan zinna lato venables in
pero kantia more river loan probedees, They breaking deliverus, They
breaking deliver us, live, breaking deliver us, They breaking deliver us, lay,

(21:49):
breaking deliver us. I wanted to pray some FASTI lies.
You put up lies so that people will have respect.
You know, one time a woman will telling me how
she brought two houses over here in America. So one
day I asked, I said, where are those houses? Because
I didn't see an any house? He said, oh, forget

(22:12):
about it. I never knew I was gonna come here.
I was in a different place. You used to tell
me a lot of things. When I gome here. Nothing lies,
lying to make yourself look good. I want you to pray.
These are the strategies of devil. These are You're not
doing it. Sometimes you just you know, and then those

(22:35):
things begin to boom.

Speaker 2 (22:36):
I want you to pray. This is the enemy.

Speaker 1 (22:39):
This strategies the enemy used to make sure that we
are on the mind that we are attacked. I want
you to pray the Lord help my mouth, that I
will stop lying unnecessarily every time, that truth will be
in my tongue.

Speaker 2 (22:56):
In the name of Jesus Christ. I want you to
open your mouth.

Speaker 1 (22:59):
Pray, pray, prayer, prayer, pray, say, Lord, help me to
speak the truth.

Speaker 2 (23:05):
Yes, let me mean what I say and say what
I mean. That's God, that's God, that's God.

Speaker 1 (23:14):
You even when sometimes you say people talking glory to God,
and so I want a president. When he's talking, people
think it's plain. But he met everyy thing.

Speaker 2 (23:28):
Yes he will he what he will do to you.
He will say it and people will say no, that
can be possible. He will do it, and you will
say doing it. I want you to do. This is
what God wants. You mean what you say, and you
say what you mean.

Speaker 1 (23:43):
You don't go back in your world. You don't go
back in your promise. When you say something. You go
ahead and do what you say. Say what you mean,
and mean what you say.

Speaker 2 (23:56):
That is God. That is I want you to pray.
Say Lord, help me, Lord, help me this morning.

Speaker 1 (24:02):
Sircumcise my mouth, sircumcise blet my mouth, speak what it means,
and mean what he says. In the name of Jesus Christ.
Pray him the name of Jesus. But from today your
mouth will take a new turn in the name of
Jesus Christ, and dissolve and destroy heavy lies, heavy lies,

(24:26):
heavery lies. Marte Kobori, Battiicaco to Arsena, jat braveto Loko,
ribabos Ki, sand legos In Procovanutantas the money Raban de
kelos On scabrinanta laube gibabos on sansutiapa rabo impeai rapandi

(24:49):
in pernovo Lord reg l gregs Lay, greg Lay greg
Or my tolevvos sing masaia in the on Jesus, that
my mouth this morning will take a new tone.

Speaker 2 (25:05):
No more will I use my mouth to.

Speaker 1 (25:08):
Lie, to say what is not he cop in fatoukaba,
that my mount will always speak the truth. He kayavos
brokobo tekulavo remavan can kutam la lam predos on sakubadancobos
sinabore Lettra beconve puttima campire jan tremegosa he peruco prefeto

(25:35):
to a beeke rabandi in kodobu sea Jandre megui lavos
lan brenebeconve he on sandrin byander la vosa al tramean
bampucago in avo Jesus lo God, Hallelujah. What's it praying?

(26:11):
And the second prayer will be, let me not destroy.

Speaker 2 (26:23):
They anointed, Let me not destroy the anointed.

Speaker 1 (26:31):
That is one of the major things that attack the
houses of the believers, those who claim to be the
children of God. One of the incest way to attack
the family, because when you do that, you are opening.

(26:52):
You're dining in table. Glory to God. You are opening,
You're dining table to the gate of hell. You know,
the Lord says, I will bless your water and your bread.
In fact, every time we are dining in a table

(27:16):
as a family is supposed to be a replication of
eating the bread and drinking the blood of Jesus, a
symbol that as we're dining, the healing is taking place,

(27:37):
because the Lord says.

Speaker 2 (27:40):
That I will bless your water and I will bless.

Speaker 1 (27:47):
Your bread, meaning that God will give that bread power
to nourish your body, give the water power to ensure
that your body is high dreaded. It would do its
perfect job. But when you begin to touch the anointed,

(28:08):
the Bible said, touch not my anointed, and do my
prophets no harm. Everyone you see in the church, every
child of God, he's anointed. Yes, don't wait until the
person becomes the bishop at bishop at Dickenry.

Speaker 2 (28:31):
Or whatever name them I give. I want you to
know every child of God.

Speaker 1 (28:37):
So when you come and see the children of God,
be careful, Be careful of what you say, be careful
of what you do. Because what you say or do
may be used against you in the court of justice. Yes, yes, yes,

(28:58):
In fact it is even more deer jerous because in
that court you don't see he's a spiritual court.

Speaker 2 (29:06):
Yes, the charge will do what is necessary.

Speaker 1 (29:11):
You will know you will not be there, and sudden,
suddenly sickness will break out from the smaller to the
great at everybody running up and down, and you wonder
what is going on because you open that gate of
help to feed and dine with you in your own house.

Speaker 2 (29:32):
Why you're touching the annointed, you are creating help.

Speaker 1 (29:36):
That's why I said. The best way. You see how
David treated it. David withdrew himself. Don't stand in oh
he said, and I said, oh he did, and I
did in orders mind game.

Speaker 2 (29:50):
You're playing game. No, don't do that. Don't do that.

Speaker 1 (29:54):
We draw yourself quickly so that you will sell the
family we're gonna break. You know. I take time to
explain this because you wonder why I didn't touch it annointed.

Speaker 2 (30:05):
I never spoken about my pastor. No, I'm talking about
it chew of God.

Speaker 1 (30:10):
Those who see anybody who's seeing the church assume that's
how I treat the matter.

Speaker 2 (30:16):
Anyone you see in the house of God.

Speaker 1 (30:20):
Assume that everybody is so you stay out of business
of Hell. Yes, I wanted to pray right now, So
Lord help me anywhere that I've opened the gate of
her closet against me right now, letting it close permanently,

(30:41):
in the name of Jesus Christ.

Speaker 2 (30:43):
Oh Lord.

Speaker 1 (30:44):
Wanted to pray this prayer this way, Oh Lord, every
gate of Hell opened against me.

Speaker 2 (30:53):
Run them back all of that.

Speaker 1 (30:56):
Unlock the gates permanently, in the name of Jesus Christ.
I wanted to show hold us first seven times, the
blood of Jesus seven times, never of Jesus one time.
And you're going to begin to sanitize your house, the Lord,
I sanitize my house.

Speaker 2 (31:12):
No sickness, no disease. You know this time were are people.

Speaker 1 (31:17):
Are arguing about insurances or no insurance. If God keeps
you healthy, you don't need it. You don't need it.
You don't you don't need that insurance. Yes, you only
need the insurances of God. I'm telling you how to
get it. Staying away from the annointed. Yes, get out

(31:41):
of their business. That's why the double uses to make
sure that your insurance is totally destroyed, then open the
gate of hell against you. Whether I'll pray right now
only goes first seven times, the blood of Jesus seven times,
and the never of Jesus one time.

Speaker 2 (31:58):
Decree on pray.

Speaker 1 (32:00):
Holy goes fire, Holy goes fire, Holy goes fire, Holy
was fire, Holy was fire, Ho it was fire, Holy
is find Jesus my name, the blurd of Jesus Christ,
the blurd of Jesus Christ, the blurd of Jesus Christ,
the blurd of Jesus Christ, the blurd of Jesus Christ,

(32:22):
the blurd of Jesus Christ, the precious blood of Jesus Christ,
all gonna rise.

Speaker 2 (32:28):
Let your enemies disguster. Do not give silent Jesus.

Speaker 1 (32:36):
La corpriate like Becanus rabe Lee turned from a Coprina,
the ever rapidly incolobo Za, taking Cava landro Beccu gabos
in taking amusi raper and palatia repro Nicabadosa. Lord will
destroy every deed of her, because it said that it

(33:00):
just matching up, and the gates of her cannot prevent
any hell that just lose against us. We set them back,
We set them on fire. We set them back, We
set them on fire. We set them back. We set
them on fire. We set them on back. We set
them on fire, We set them back. In the name

(33:21):
of Jesus Christ. Let our houses this sanitize. Let our
houses be read off. Every gates of her or put
against us, Mighty God, with demand that you block it permanently.

Speaker 2 (33:34):
Let him be blot.

Speaker 1 (33:36):
Let him be blott a locktop in the name of
Jesus Christ.

Speaker 2 (33:41):
Let the power of God arise.

Speaker 1 (33:44):
Let the enemies the scattered or could tell rap party
can't call pull take it, rap, pack it, don't put
take it to lack of Osiah. Ring my bone trowe
inbo ring my bone, called tibo, shah crawte shan crote
in kupara, mandika.

Speaker 2 (34:03):
Caro, rob.

Speaker 1 (34:06):
Ye gray, manga, bonanza, intaku, call my shoot, tabella rambrenegadesa,
hinda su sanpar rica, toy.

Speaker 3 (34:16):
In the namemo Jesus, Lord God, bless and be your
name of Lord.

Speaker 1 (34:28):
We appreciate your name, King of Kings. Bandi ka kutu
my iagabosa.

Speaker 2 (34:36):
Thank you Lord, Thank you Lord.

Speaker 1 (34:41):
In the name of Jesus. I wanted to lift up
your hand wherever you are, lift up your hands. We
need to thank us a Lord, I thank you for
all that you've done for me. This morning, I thank you,
I thank you, and I'm here to cover every one
of you with.

Speaker 2 (34:59):
A just Christ. I cover you, I cover your children.
I cover every one of you.

Speaker 1 (35:04):
And I decree and declared this morning, no accident, no accident,
no accident, no car accidents, no host accidents, no work accidents.
I cover you with the blood of Jesus Christ. And
I decree no God, man or gold women will I
attack you. Know your children, I cover you. I cover

(35:24):
your children's in school. I cover you at walk I
cover you at supermarkets, at gas station, cover you going
on the road. In the name of Jesus Christ, and
I convery you. You will now resemble a criminal. Nobody
will arrest you in place of anybody. Know your children,

(35:45):
I cover you. No false allegation shall be upon you.

Speaker 2 (35:51):
I cover you.

Speaker 1 (35:52):
Let God save or clothe you like apparel from this morning,
in the name of Jesus Christ.

Speaker 2 (36:01):
Father, thank you sir for healing everyone.

Speaker 1 (36:05):
Let it healing power flow from the curnel of your
head to the soul of your feet. Every one that
is sick right now receiving in the name of Jesus Christ.
My key, Dave Pranakabaya. We thank you, precious Lord. We
thank you, Mighty God. We appreciate your head. Just let

(36:27):
up behind and say Lord, I thank you, Lord. I
thank you, Lord, I thank you. I thank you for
what you're doing. I thank you, precious Lord. Just open
your mouth say Lord, I thank you, I thank you
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