In Judges 16, Samson falls into the trap of Delilah, who presses him until he reveals the secret of his strength. His hair is cut, his eyes are gouged out, and he is bound by the Philistines. Yet in his final moments, Samson cries out to God, and with renewed strength, he brings down the temple of Dagon, striking a greater blow in death than in life.
⚡ A chapter of weakness, betrayal, and redemption showing us that God’s strength is made perfect even in our failures.
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⚡ A chapter of weakness, betrayal, and redemption showing us that God’s strength is made perfect even in our failures.
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Already this morning, you want to appreciate the name of
our Lord, as say Jesus Christ, for this awesome opportunity
that He has given to us. And I want you
to join me to appreciate God. Whatever you are, just
(00:24):
say to God, I appreciate you this morning. I appreciate
you for the strength. I appreciate you for the ability
to wake up and speak. I appreciate you for giving
my legs, my hands strength to move, for being able
(00:51):
to get up from my bed, for being.
Speaker 2 (00:55):
Able to go to walk and come back.
Speaker 1 (01:00):
This time, this, this, this morning is not a time
of complaining. I want you to just give God your
glory in the precious name of Jesus, Glory to God.
This morning We're gonna pray, But before we do, I'm
(01:21):
gonna read the scripture the Book of Judges, chapter sixteen.
Jorge is chapter sixteen, and I'm reading from verse one.
The scripture reads, then went something to Gaza, and so
there are so there, and Harlot and went in onto her.
(01:53):
And it was told the Gaza saying something is come hither.
And they come passed him in and laid with him
all night in the gates of the city, and were
(02:14):
quiet all the night, saying.
Speaker 2 (02:19):
In the morning, when it is day, wish I kill him.
Speaker 1 (02:28):
And Samsing laid till midnight, and I rose at midnight
and took the doors of the gates of the city and.
Speaker 2 (02:46):
Two posts, and went away with them.
Speaker 1 (02:52):
Bye and oh, and put them upon his shoulder, and
carry them up to the top of an heel that
is before Hebra.
Speaker 2 (03:04):
And he came to pass afterwards.
Speaker 1 (03:06):
That he loved a woman in the valley of Sorek,
whose name was the Lilah. And the lords of the
Philistine came up onto her and said unto her and
(03:28):
tied him, and see where in his great strength lits,
and by what means we may prevail against him, that
we may bind him to afflict him, I will give
(03:53):
thee every one of us eleven hundred pieces of silver.
And the Lilah said to Something, tell me, I pray
dee were in thy great strand lid, and we're with
down my test be bound to afflict d And Something
(04:22):
said unto her, if they bide me with seven greens,
with that.
Speaker 2 (04:32):
We're never dried, then shall I be weak and be
just another man.
Speaker 1 (04:39):
Then the loss of the Flinstan brought off her seventh green,
with which he had not been dried, and she bounding
with them. Now they were men laying in wit, abiding
with her in the chamber. And she said on to him,
(05:02):
the philistines be upon thee something, and he break the weeds,
as a trade of tow is broken when he touched
the fire. So his strength was not known. And the
(05:22):
Lilah said, onto something, behold that has mocked me and
told me lies. Now tell me I pray thee wherewithout
might be bound. And he sat on to have thou
bid me fast with new robes and never were occupied,
Then shall I be weak and be as another man.
(05:46):
And the Lilah therefore took new robes and bound him
there with and said unto him, the philip stands be
upon these some saying, and they were liars in wit,
abiding in the chamber. And it breaks them from all
his arms like a tread. And the Lallah said, onto something,
(06:08):
he that told thou has marked me and told me lies,
Tell me where without might tast be bound. And he
said onto us, if thou we vest the seven locks
of my head with the web, and she fastened it
(06:30):
with the pin and said onto him the instance be
upon thee something, and he waved out of his sleep.
Speaker 2 (06:42):
And went away with the pin of the bean and
with the web.
Speaker 1 (06:47):
And she said onto him, how canst that thou say
I love thee when I heard it's not with me?
Thou has marked me this three times and has not
told me where with that great strength light. And it
came to pass when she pressed him daily with her
(07:12):
words and urgin so that his soul was vexed on
to death, that he told her all his heart, and
said onto her they had not come in wrestle upon
my head, for I have been a nursery onto God
(07:38):
from my mother's womb. If I be shaving, then my
strength will go from me, and I shall be weak
and be like any other man. And when the Lallah
saw that he had told her all his heart, she
sent and called for the loss of the Pelists, saying,
(08:02):
come off this once, for he has shown me all
his heart. Then the loss of the Philistan came up
onto her and brought money in their hands. And she
made him sleep upon her knees, and she called for
(08:25):
a man, and she caused him to shave off the
several locks of his head, and she began to afflict him,
and his freend went forth from him, and she said
the fli stan be upon this something. And he woke
out of his sleep and said, I will go out,
(08:46):
as at other times before, and shake myself. And he
wished not that the Lord was departed from him. But
the Felistans took him and put out his eyes, and
brought him down to gather, and bound him with phetas
(09:12):
or brass, and he did grind in the prison house.
How be, in the hair of his head began to
grow again after he was shaving. Then the Lord of
the Philists gathered them together four to offer a great
(09:32):
sacrifice onto Dagon, their God, and to rejoice, for the
said our God has delivered something of our enemy into
our hand. And when the people saw him, they praised
their God for the said our God as the liver
(09:54):
into our hands, our enemy and destroyer for our country,
which knew many of us.
Speaker 2 (10:03):
And it came to.
Speaker 1 (10:03):
Pass when their hearts were married, and they said, called
for something that he may make us spots. And they
called for something out of the prison, out of the
prison house, and he made them spots. And they set
(10:25):
in between the pillars, and something said onto the Lord
that held him by the hand, so for me that
I may feel. The pillars were upon the house standards,
that I may lean upon them. Now the house was
(10:45):
full of men, and we may and all the loss
of Elistans were there, and they were upon the roof
about three thousand men and women that he held. While
something made spots, and something called onto the lord and said, Oh, Lord, God,
(11:08):
remember me.
Speaker 2 (11:11):
I prayed THEE, and strengthen me.
Speaker 1 (11:13):
I pray THEE only this once, Oh God, that I
may be at once avenged of the Philistans, for my
two eyes. And something took hold of the two middle
pillars upon which the house.
Speaker 2 (11:34):
Which they had.
Speaker 1 (11:34):
Stood, and on which it was borne up, of the
one with his right hand, and of the order with
his left hand. And something said, let me die with
the Philistines. And he bowed himself with all his might,
(11:56):
and the house felt upon the lords and upon the
people that we're there in so the dead which is
slew at his death, we are more than they which
he slew in life. Then his brethren and all the
house of his father came down and took him and
(12:19):
brought him up and buried him between Zorah and Eshtor
in the burying place of Manoah his father, and he
judged Israel twenty years Glory to God. Hallelujah. We're gonna pray.
But I read this place. Of course, some of us
(12:41):
know this story. Some know it half, some don't know
it properly, but hey, some know it very well. So
there's no strange things that I'm gonna tell you that
you may not have heard. But I'm reminding you this
morning that Something was a great man, a very powerful man,
(13:07):
prophesied from the wound. In fact, the prophecy of Something
was given before he was born, and then it became
a great man whose secret was only between him and
(13:28):
the parents. Nobody knew where the strength was coming from,
but they know he had strengths. There's something strange about
Something that he always defeated his enemy. He always come
out of trouble, no matter how the trouble looked like.
(13:50):
Even when he saw a liar, he was able to
come out. And he saw a whole country gather to
destroy him, he was able to succeed. He was able
to come out. He saw them trying to misplace his destiny,
(14:11):
he still come out. Nothing was able to stop him.
Only when he begins to go away. Remember it was
not him. This is not the first time he's sleeping
with Halots. If you read this story, you'll understand that
the person that he wanted to marry was taken and
(14:35):
give it to another and events, and that was the
beginning of the destruction of that country. But he keeps
going there and playing with the Halots, hook up girls,
keep going there, and that becomes his weak points. God
(14:57):
was still with him. Halod could not take away the
spirit of the Lord from him. Glored to God. I
just want you to understand that the Lilah was not
the first word. He kept going down to the hallard,
going down to the hald until he was able to
(15:22):
open up the Bible said he loved the Liah. He
loved Delah. He never mentioned that the Delilah loved him.
He loved the Liah. But the Lilah was a business
woman doing business with her body. Yes, because even when
(15:42):
Sazing came in, he has a lot of men in
his house. He did and something didn't know about it.
So he keep worrying him. He kept talking to him.
He kept demanding the secret, Please give me the secret.
And instead of something to shine her and stop her.
(16:05):
At the moment, he keep playing, all right, time it
with the rope, all right, try to time it with
the green one. And he was playing spots with her
until she vexed his spirit, meaning that she keep on
(16:33):
and on and on demanding the secret. Demanded, that's why
you must know who you associate yourself with. The Bible said,
we shall not be unequally looked. Blow it to God.
So this morning we're going to pray. Probably remember what
(16:55):
happened to her. To him, he keep on moving away
from God. He keeps succeeding because the spirit of the
Lord was upon him. He said, don't cut your hair.
Don't cut your hair. The seven locks on his head
(17:17):
represents the seven spirit.
Speaker 2 (17:20):
Of the Lord. It was complete. He was full of spirit.
Speaker 1 (17:26):
When the spirit are saying you are full of the spirit,
it means that the seventh function of that spirit of
the Lord is on you. Every one of them walking,
some are walking. Some children of God only have one walking.
(17:49):
Some may have two, so maybe have three. But when
you are full of spirits, that seven loots represents the
fullness of the spirit of the Lord. That's another saying
(18:10):
for another day. Yes, the spirit of the Lord has
seven functions on them. And when that is happening, so
it means that something was a replica of Christ full
of spirit. But you know what the problem is, he
did not take it seriously. He kept going down. There
(18:34):
was no situation that he could not pass. He could
not succeed you, nothink could stop him, because he from
the womb was anointed to defeat every spiritual approach, every
(18:55):
spiritual attack, everything that could stop him. Sound sing was
able to stop it because it's full of spirit. Until
he lost it. He lost every one of them, all
the functions of the spirit, all of them were lost
(19:16):
in one day by a woman called the Lilah. The
Lilah shaved his head, and that was the beginning of
his sorrow. The first thing they do. And we're gonna pray.
Boybe you are in the position where you're lost the spirit.
(19:42):
Probably you're not even full of the spirit. But the
one you got God lost. Instead of adding, you are losing.
Instead of adding, you are losing. And the Lord is
here this morning to equip you and to help you
(20:03):
get the seven spirits of God. Glory to Jesus.
Speaker 2 (20:08):
So we're gonna pray. But this man lost everything, everything
The first thing they did was.
Speaker 1 (20:20):
To take his eyes. God shout his eyes, because with
the eyes full of light, the devil cannot deceive you.
You don't need help from any devil. You don't go
down to any shrine. People begin to go to shrine,
(20:42):
go to voodoo place, go to all kinds of places.
When their eyes is gone. That's what happened. The Bible said,
it took his eyes. A great man once a mighty man,
one says, the strongest man in the world, the strongest
(21:05):
man who could lift the gate of a city, only
him took it to the hill, not to the slope,
to the hill. He took it and climbed a hill.
The only man who could use a job bone to
slaughter one thousand men. You know what it means, able
(21:28):
bodied man, soldiers, people with strength is slow, all of
them with the job bone. Because the spirit of the
Lord was upon him. Now his eyes was gone. When
the eyes gone, they took him to the house of
their God. The thing that he was fighting against become
(21:57):
his sustenance. We're gonna pray and that will not happen
to you in case if you're not Captain Goling. This
is what God is saying, this morning, I'm here to
deliver you glory to God. I'm here to set you free.
I'm here to set you free. I'm here to set
you free.
Speaker 2 (22:15):
We're gonna pray. I want you to open your mouth
this morning, and the man from God.
Speaker 1 (22:24):
As God, take not away your spirit from me. Glory
to God. The spirit of God is away from you.
Ask God to restore you this morning. Let them be restoration.
Restore your spirits upon me, your Lord, restore your spirit.
(22:48):
Let your spirit the restore upon me. Let the seven
functions of the spirit be restored upon me. In the
name Mount Jesus man sellok machaelady Pelagos, param pelago, so
(23:10):
Pranagaya down, paratoota more Karamianta, zia into sana behurima ainte
saule cravos if petrol Sanaga, Yes, Lord, my cravos illa
(23:34):
kuramianka nim Yes, Lord, restore your spirit upon me. Open
your mouth, declare this money. Let the spirit of the
Lord you restore upon you, and let every eyes that
have been catched out the restored.
Speaker 2 (23:56):
As the Lord.
Speaker 1 (23:58):
I need my eyes, the eyes of your spirit, so
you can see. You know you can easily forget what
you hear and glowy to God. If I finished talking now,
I'll call you, call one of you, I said, tell
me exactly what I said. You may forget fifty percent
(24:21):
of them, but what you saw you cannot. When you
see something, you cannot. And that's why we need our eyes.
I want you to pray this morning and said to God,
restore my eyes. Let my eyes be healthy. Let my
(24:43):
eyes be healthy, that I may be able to see something.
Could not see the future. That's why when the enemy came,
he targeted their eyes. The eyes was gosh doubts. I
wanted to pred this morn, restore my eyes. Open your mouth,
(25:03):
say Lord, restore my eyes. Restore my eyes that I'll
be able to see. Yes, so that before it's happened,
you will see. I want you to press the Lord.
Restore my eyes. Restore my eyes. Lord, restore my eyes.
And the name of Jesus, don't let me lose my
(25:25):
eyes like something. Even if our eyes was lost, the
spirit of the Lord is here to restore them. And
the covenant Permu saba pentelecots impernoco sing karaomata leo baste
venus empery theatrol Heli Crama, the Impreno larry da Kuada
(25:51):
san trom Incaba rapat. It tells a prophet Twameli branc
a son on theta Banto equality a la Auromoti in
the name of Jesus, restore eyes, restore our eyes, restore
our eyes.
Speaker 2 (26:11):
In the name of Jesus Christ, Glory to God.
Speaker 1 (26:16):
I want you to pray in caess because of the
loss of your eyes.
Speaker 2 (26:25):
You have been taken to the house of Dagon.
Speaker 1 (26:31):
The gods that have mouths, but I cannot talk, half
eyes but cannot see, cannot do anything.
Speaker 2 (26:42):
Now you are serving the same God. They took you
to the same God. And once a mighty woman a
mighty man.
Speaker 1 (26:53):
Now grinding stone and the house of Deacon are canny.
Speaker 2 (26:59):
For that's why when you see people start.
Speaker 1 (27:05):
Diverting from God, they go into the worst state. It
takes them gradually. It's a very slippery road. I want
you to know that the way to heaven and Hell
is just a very thin road. That's why the scripture
(27:27):
says that you have to walk set conspectly. You got
to work very carefully on that road is a very
thin road, so that when you're going your eyes must
be focused. Nothing to destruct you. Any distruction, we'll landing
(27:50):
on a ditch, on a pit. I want you to
pray this morning. We're gonna shower Holy go first, seven
times the blood of Jesus, seven times for God to
bring you out.
Speaker 2 (28:09):
From anywhere that you have been taken to.
Speaker 1 (28:14):
Serving the dagon God, and that has made you to
grind stone, grinding stone in the house of an idol
as a mighty man. They will make jokes. The Bible said,
when you refuse to be assault man, we tread on
(28:42):
you like a sand. When salt loses, it tastes, it
becomes a sand. So this morning there's a restoration that
will make you sweet again, that will make you relivant,
that will bring you to the aura where God wants
(29:03):
you to be, that will bring a good smell upon you.
Speaker 2 (29:08):
Imagine Samsing.
Speaker 1 (29:09):
I read this place because I want you to know
what something passed through as a strong man. He was
being led because no eyes was there. He was at
the messy of people. So this morning, if you think
your life is at the mercy of people, you got
to depend on someone before you eat. You got to
(29:29):
depend on someone before you move. There is a God
who structure. Every structure, this spiritual infrastructure is set up
with God, and no man, no man, will be able
to overcome without the spirit of God. I want you
(29:52):
to pray this morning, I said, Lord, bring me out
of the house of Deacon. Anywhere I am lying into
the house, anywhere I'm taking into the.
Speaker 2 (30:05):
House, Let the power of God bring me out.
Speaker 1 (30:08):
Any family member who have been hooked inside that take
God house.
Speaker 2 (30:14):
Let the power of God let them be an irruption.
Speaker 1 (30:17):
Let it be an earthquake, Let it be a volcanic erosion,
a spiritual irussian into the house, that we could ladge
that house, and that you will come out alife. You
will not die like something in the name of Jesus Christ.
You will not die with your enemy. You have to
come out in the name of Jesus Christ. Decree and
(30:38):
pray Holy goes first seven times, handy lot of Jesus.
Seven times. I'm gonna begin to pray anywhere that I
am bound, any country that I'm led to, any country
that I'm bound in a very idle house, in a
take God's house and cost me to the granding stone
(30:59):
Headn't your ound there you are here grinding stone you
are suffering, you can't get through.
Speaker 2 (31:05):
You want to do this.
Speaker 1 (31:07):
Nothing is happening. The power of God is. We're listening
you right now. In the name of Jesus Christ. Decree
on pray. Ho it was fire, Ho it was fire.
Speaker 2 (31:17):
Hole, it was fired. Ho, it was fired. Ho, it
was fire, Ho it was fire. Hold it goes.
Speaker 1 (31:23):
Find Jesus my name, the blod of Jesus Christ, the
blurd of Jesus Christ, the blurd of Jesus Christ, the
blurd of Jesus Christ, the blurd of Jesus Christ, the
blurd of Jesus Christ, the pression of Jesus Christ. All
God arise, Let your enemies with scatter. Do not keep silence,
(31:44):
Oh your sod, begin to deliver us. Begin to deliver
me from every house of devon earnyware that you have
been bound, anyware that your children have been bound, in
any idol house, wherever that ish, where it is in Haiti,
when it is in Jamaica, when it is.
Speaker 2 (32:03):
In Africa, when it is in Florida, when.
Speaker 1 (32:06):
I is in New York, when I is in California,
wherever you're calling from, and your name and your clothes
and your materials are in the house of Tegan, so
that you we stay and grindstone all your life. That
power is broken, that power is broken, That power is broken,
(32:28):
That power is broken, That power is broken.
Speaker 2 (32:32):
Is the fire this morning?
Speaker 1 (32:34):
In perlocal saparata ray kampa in Pelocoba rama, contollibus, rapa, incota, siabo, romo,
likandi pano saluda rage toyebabosa.
Speaker 2 (32:48):
What the fire? Fire?
Speaker 1 (32:52):
Fire, fire, fire?
Speaker 2 (32:56):
What is the fire?
Speaker 1 (32:58):
Is the fire?
Speaker 2 (33:00):
The fire, the.
Speaker 1 (33:01):
Fire in the name of Jesus Christ, nor more grindest tones.
Speaker 2 (33:11):
You're the fire.
Speaker 1 (33:14):
Those enemies will meet their demise today. Yes, where is
the fire? What is the fire? Get ponatalana serving my
bottle of the open your mouth, declare, grinding stone is over.
No more grinded tone, nor more grandest tone. Look at
(33:35):
a great man, look at a great rumor grandest tone.
In the house of Tago in ban torobots remedics man Brenne,
hint Tellico, sherry ma ma tng of us on, Pelican, teabo, rapoli, incas,
(33:57):
attire and sherry man the anchor bah whats ont rema
blades on, nigayats On, Shivadiaca ramedicon, cordievna Numbernagandy answer on
the parad cant of us on Brandaga, tell you campiva
(34:19):
remainder kavos.
Speaker 2 (34:21):
What is the fire? What is the fire? What is
the fire? Where the fire? What is the fire? Where
is the fire? What is the fire?
Speaker 1 (34:30):
I'm coming out in the name of Jesus, decreed, declare
your family is coming out from the free power.
Speaker 2 (34:38):
Some grinding stones here, your man here, your man here,
a man deliver here, alarm.
Speaker 1 (34:47):
And remakama kenny macaya, shilevan kamas.
Speaker 2 (34:55):
Yes, Grandma, We'll still praying. Yes, what's it? Praying?
Speaker 1 (35:02):
One more prayer points glory to God. We're still praying.
We toll your degrees, We toll your efforts. With everything
that you think you have a cheaped You're still grinding stone.
You're still grinding stone like something.
Speaker 2 (35:23):
You are not flying. You are sat in a place
grinding stone. Ever, take Cookabasa. That power is broken this morning.
Speaker 1 (35:35):
There is somebody God is asking you to pray this
prayer even after we finish. Don't stop say I reject
grinding store. I refuse to a grindstone anymore. In the
House of Degan. No more shall people see me and
pity me. They will celebrate me. In fact, you will
be happy if I come around here. You'll be so
(35:57):
glad to hlp me around amm Kurima Kataya Ben there
in couple Pallok Candy Kate Sarahboute. In fact, you will
try to see me no more a pitiable person. People
see you and they're sorry for you. Oh my God,
(36:22):
look at how she's suffering. Look at how he's suffering.
I want you to reject it. Even if you look
like Sometimes the enemy will make you look like. Yes,
you look like you are not suffering. You look very nice,
(36:42):
but you know that your granny store no more look alike.
You will be real this time. Yes, when people see
you and think you have it, yes.
Speaker 2 (36:53):
You have it.
Speaker 1 (36:54):
I want you to pray now, because that power is broken.
That power is broken. You must come out of that,
take a house. You must no longer grindstone in the
name of Jesus Christ. The Scripture saying and the Heir
of the Sun saying began to grow. I wanted to
pray this moment. I wanted to pray that now power
(37:17):
is broken, power of grinding stone, nor more grinding stone.
In the name of Jesus, my children shall on grindstone
in the house of taken my family with jets, every
of grinding stone in the house of tagl nor more
grinding store. Ain't capano wacaboo, pratia kota main caribo, all
(37:41):
the tremon sellable on shantinabo ban takon tire rappoto, peruki guy.
In the name of Jesus Christ, lift up your heads,
litle your heads.
Speaker 3 (38:05):
Thank you, Jesus, thank you, Jesus, thank you, Jesus, thank you,
my Lord, thank you, Jesus, thank you, Jesus, thank you, Jesus,
(38:29):
thank you, my Lord. I say thank you, Jesus, thank you, Jesus,
thank you, Jesus, thank you.
Speaker 2 (38:44):
My Lord. Don't slip up your hands. Father.
Speaker 1 (38:47):
We thank you, We give you glory. We begin to
cover everyone would have blown to us Christ. Everyone under
the side of my voice.
Speaker 2 (38:56):
I cover you.
Speaker 1 (38:58):
I cover you with a blow to us Christ. I
cover you, and I release this prophecy upon you. No
more grinding stones. In the name of Jesus Christ. Your
eyes are back in corpor now pera tu soupera nana,
Yes Lord, yes Lord. Everything that we have missed we
(39:21):
are restoring. We are we are regaining them. Back in
the name of Jesus Christ. Everything that the enemy are
stolen from you is being restored back. Your eyes is
restored back in the name of Jesus Christ, Mighty God.
Your strength. Your strength is restored back by the Lord
in the name of Jesus Christ. And I begin to
(39:43):
cover you. I begin to cover you. I begin to
cover your children. No accident, no gun, man or god
women shall attack you. I cover you with the lod
of Jesus Christ. I cover you, I cover you, I
cover you. I cover you in the name of Jesus Christ. Lord,
we give you glory. We give you glory. We give
you glory. High decree and declare this morning that the
(40:06):
healing power of God is upon you. Anyone's sick, I
wanted to place your right hand upon your forehead. If
you're feeling sick, if you're feeling weak, if you're feeling confused,
put your right hand upon your forehead. Father, in the
name of Jesus High decree and declare, healne upon this
(40:29):
once Helene be healed in the name of Jesus Christ.
Thank you Father, Thank you Lord, Mighty God. Any confusion
of mind, confusion of verses, High demand that you. Give
your children focus. Anyone that is confused, bring lights, make
(40:54):
her focus, make him focus. Healing direction right now, give
a direction right now. In the name of Jesus Christ.
Thank you, precious Father, thank you Lord, thank you Lord,
thank you Lord, thank you Lord, thank you Lord.
Speaker 2 (41:15):
I want you to hope your mindset.
Speaker 1 (41:17):
Lord.
Speaker 2 (41:17):
I thank you, Lord, I thank you Lord, I thank
you
Already this morning, you want to appreciate the name of
our Lord, as say Jesus Christ, for this awesome opportunity
that He has given to us. And I want you
to join me to appreciate God. Whatever you are, just
(00:24):
say to God, I appreciate you this morning. I appreciate
you for the strength. I appreciate you for the ability
to wake up and speak. I appreciate you for giving
my legs, my hands strength to move, for being able
(00:51):
to get up from my bed, for being.
Speaker 2 (00:55):
Able to go to walk and come back.
Speaker 1 (01:00):
This time, this, this, this morning is not a time
of complaining. I want you to just give God your
glory in the precious name of Jesus, Glory to God.
This morning We're gonna pray, But before we do, I'm
(01:21):
gonna read the scripture the Book of Judges, chapter sixteen.
Jorge is chapter sixteen, and I'm reading from verse one.
The scripture reads, then went something to Gaza, and so
there are so there, and Harlot and went in onto her.
(01:53):
And it was told the Gaza saying something is come hither.
And they come passed him in and laid with him
all night in the gates of the city, and were
(02:14):
quiet all the night, saying.
Speaker 2 (02:19):
In the morning, when it is day, wish I kill him.
Speaker 1 (02:28):
And Samsing laid till midnight, and I rose at midnight
and took the doors of the gates of the city and.
Speaker 2 (02:46):
Two posts, and went away with them.
Speaker 1 (02:52):
Bye and oh, and put them upon his shoulder, and
carry them up to the top of an heel that
is before Hebra.
Speaker 2 (03:04):
And he came to pass afterwards.
Speaker 1 (03:06):
That he loved a woman in the valley of Sorek,
whose name was the Lilah. And the lords of the
Philistine came up onto her and said unto her and
(03:28):
tied him, and see where in his great strength lits,
and by what means we may prevail against him, that
we may bind him to afflict him, I will give
(03:53):
thee every one of us eleven hundred pieces of silver.
And the Lilah said to Something, tell me, I pray
dee were in thy great strand lid, and we're with
down my test be bound to afflict d And Something
(04:22):
said unto her, if they bide me with seven greens,
with that.
Speaker 2 (04:32):
We're never dried, then shall I be weak and be
just another man.
Speaker 1 (04:39):
Then the loss of the Flinstan brought off her seventh green,
with which he had not been dried, and she bounding
with them. Now they were men laying in wit, abiding
with her in the chamber. And she said on to him,
(05:02):
the philistines be upon thee something, and he break the weeds,
as a trade of tow is broken when he touched
the fire. So his strength was not known. And the
(05:22):
Lilah said, onto something, behold that has mocked me and
told me lies. Now tell me I pray thee wherewithout
might be bound. And he sat on to have thou
bid me fast with new robes and never were occupied,
Then shall I be weak and be as another man.
(05:46):
And the Lilah therefore took new robes and bound him
there with and said unto him, the philip stands be
upon these some saying, and they were liars in wit,
abiding in the chamber. And it breaks them from all
his arms like a tread. And the Lallah said, onto something,
(06:08):
he that told thou has marked me and told me lies,
Tell me where without might tast be bound. And he
said onto us, if thou we vest the seven locks
of my head with the web, and she fastened it
(06:30):
with the pin and said onto him the instance be
upon thee something, and he waved out of his sleep.
Speaker 2 (06:42):
And went away with the pin of the bean and
with the web.
Speaker 1 (06:47):
And she said onto him, how canst that thou say
I love thee when I heard it's not with me?
Thou has marked me this three times and has not
told me where with that great strength light. And it
came to pass when she pressed him daily with her
(07:12):
words and urgin so that his soul was vexed on
to death, that he told her all his heart, and
said onto her they had not come in wrestle upon
my head, for I have been a nursery onto God
(07:38):
from my mother's womb. If I be shaving, then my
strength will go from me, and I shall be weak
and be like any other man. And when the Lallah
saw that he had told her all his heart, she
sent and called for the loss of the Pelists, saying,
(08:02):
come off this once, for he has shown me all
his heart. Then the loss of the Philistan came up
onto her and brought money in their hands. And she
made him sleep upon her knees, and she called for
(08:25):
a man, and she caused him to shave off the
several locks of his head, and she began to afflict him,
and his freend went forth from him, and she said
the fli stan be upon this something. And he woke
out of his sleep and said, I will go out,
(08:46):
as at other times before, and shake myself. And he
wished not that the Lord was departed from him. But
the Felistans took him and put out his eyes, and
brought him down to gather, and bound him with phetas
(09:12):
or brass, and he did grind in the prison house.
How be, in the hair of his head began to
grow again after he was shaving. Then the Lord of
the Philists gathered them together four to offer a great
(09:32):
sacrifice onto Dagon, their God, and to rejoice, for the
said our God has delivered something of our enemy into
our hand. And when the people saw him, they praised
their God for the said our God as the liver
(09:54):
into our hands, our enemy and destroyer for our country,
which knew many of us.
Speaker 2 (10:03):
And it came to.
Speaker 1 (10:03):
Pass when their hearts were married, and they said, called
for something that he may make us spots. And they
called for something out of the prison, out of the
prison house, and he made them spots. And they set
(10:25):
in between the pillars, and something said onto the Lord
that held him by the hand, so for me that
I may feel. The pillars were upon the house standards,
that I may lean upon them. Now the house was
(10:45):
full of men, and we may and all the loss
of Elistans were there, and they were upon the roof
about three thousand men and women that he held. While
something made spots, and something called onto the lord and said, Oh, Lord, God,
(11:08):
remember me.
Speaker 2 (11:11):
I prayed THEE, and strengthen me.
Speaker 1 (11:13):
I pray THEE only this once, Oh God, that I
may be at once avenged of the Philistans, for my
two eyes. And something took hold of the two middle
pillars upon which the house.
Speaker 2 (11:34):
Which they had.
Speaker 1 (11:34):
Stood, and on which it was borne up, of the
one with his right hand, and of the order with
his left hand. And something said, let me die with
the Philistines. And he bowed himself with all his might,
(11:56):
and the house felt upon the lords and upon the
people that we're there in so the dead which is
slew at his death, we are more than they which
he slew in life. Then his brethren and all the
house of his father came down and took him and
(12:19):
brought him up and buried him between Zorah and Eshtor
in the burying place of Manoah his father, and he
judged Israel twenty years Glory to God. Hallelujah. We're gonna pray.
But I read this place. Of course, some of us
(12:41):
know this story. Some know it half, some don't know
it properly, but hey, some know it very well. So
there's no strange things that I'm gonna tell you that
you may not have heard. But I'm reminding you this
morning that Something was a great man, a very powerful man,
(13:07):
prophesied from the wound. In fact, the prophecy of Something
was given before he was born, and then it became
a great man whose secret was only between him and
(13:28):
the parents. Nobody knew where the strength was coming from,
but they know he had strengths. There's something strange about
Something that he always defeated his enemy. He always come
out of trouble, no matter how the trouble looked like.
(13:50):
Even when he saw a liar, he was able to
come out. And he saw a whole country gather to
destroy him, he was able to succeed. He was able
to come out. He saw them trying to misplace his destiny,
(14:11):
he still come out. Nothing was able to stop him.
Only when he begins to go away. Remember it was
not him. This is not the first time he's sleeping
with Halots. If you read this story, you'll understand that
the person that he wanted to marry was taken and
(14:35):
give it to another and events, and that was the
beginning of the destruction of that country. But he keeps
going there and playing with the Halots, hook up girls,
keep going there, and that becomes his weak points. God
(14:57):
was still with him. Halod could not take away the
spirit of the Lord from him. Glored to God. I
just want you to understand that the Lilah was not
the first word. He kept going down to the hallard,
going down to the hald until he was able to
(15:22):
open up the Bible said he loved the Liah. He
loved Delah. He never mentioned that the Delilah loved him.
He loved the Liah. But the Lilah was a business
woman doing business with her body. Yes, because even when
(15:42):
Sazing came in, he has a lot of men in
his house. He did and something didn't know about it.
So he keep worrying him. He kept talking to him.
He kept demanding the secret, Please give me the secret.
And instead of something to shine her and stop her.
(16:05):
At the moment, he keep playing, all right, time it
with the rope, all right, try to time it with
the green one. And he was playing spots with her
until she vexed his spirit, meaning that she keep on
(16:33):
and on and on demanding the secret. Demanded, that's why
you must know who you associate yourself with. The Bible said,
we shall not be unequally looked. Blow it to God.
So this morning we're going to pray. Probably remember what
(16:55):
happened to her. To him, he keep on moving away
from God. He keeps succeeding because the spirit of the
Lord was upon him. He said, don't cut your hair.
Don't cut your hair. The seven locks on his head
(17:17):
represents the seven spirit.
Speaker 2 (17:20):
Of the Lord. It was complete. He was full of spirit.
Speaker 1 (17:26):
When the spirit are saying you are full of the spirit,
it means that the seventh function of that spirit of
the Lord is on you. Every one of them walking,
some are walking. Some children of God only have one walking.
(17:49):
Some may have two, so maybe have three. But when
you are full of spirits, that seven loots represents the
fullness of the spirit of the Lord. That's another saying
(18:10):
for another day. Yes, the spirit of the Lord has
seven functions on them. And when that is happening, so
it means that something was a replica of Christ full
of spirit. But you know what the problem is, he
did not take it seriously. He kept going down. There
(18:34):
was no situation that he could not pass. He could
not succeed you, nothink could stop him, because he from
the womb was anointed to defeat every spiritual approach, every
(18:55):
spiritual attack, everything that could stop him. Sound sing was
able to stop it because it's full of spirit. Until
he lost it. He lost every one of them, all
the functions of the spirit, all of them were lost
(19:16):
in one day by a woman called the Lilah. The
Lilah shaved his head, and that was the beginning of
his sorrow. The first thing they do. And we're gonna pray.
Boybe you are in the position where you're lost the spirit.
(19:42):
Probably you're not even full of the spirit. But the
one you got God lost. Instead of adding, you are losing.
Instead of adding, you are losing. And the Lord is
here this morning to equip you and to help you
(20:03):
get the seven spirits of God. Glory to Jesus.
Speaker 2 (20:08):
So we're gonna pray. But this man lost everything, everything
The first thing they did was.
Speaker 1 (20:20):
To take his eyes. God shout his eyes, because with
the eyes full of light, the devil cannot deceive you.
You don't need help from any devil. You don't go
down to any shrine. People begin to go to shrine,
(20:42):
go to voodoo place, go to all kinds of places.
When their eyes is gone. That's what happened. The Bible said,
it took his eyes. A great man once a mighty man,
one says, the strongest man in the world, the strongest
(21:05):
man who could lift the gate of a city, only
him took it to the hill, not to the slope,
to the hill. He took it and climbed a hill.
The only man who could use a job bone to
slaughter one thousand men. You know what it means, able
(21:28):
bodied man, soldiers, people with strength is slow, all of
them with the job bone. Because the spirit of the
Lord was upon him. Now his eyes was gone. When
the eyes gone, they took him to the house of
their God. The thing that he was fighting against become
(21:57):
his sustenance. We're gonna pray and that will not happen
to you in case if you're not Captain Goling. This
is what God is saying, this morning, I'm here to
deliver you glory to God. I'm here to set you free.
I'm here to set you free. I'm here to set
you free.
Speaker 2 (22:15):
We're gonna pray. I want you to open your mouth
this morning, and the man from God.
Speaker 1 (22:24):
As God, take not away your spirit from me. Glory
to God. The spirit of God is away from you.
Ask God to restore you this morning. Let them be restoration.
Restore your spirits upon me, your Lord, restore your spirit.
(22:48):
Let your spirit the restore upon me. Let the seven
functions of the spirit be restored upon me. In the
name Mount Jesus man sellok machaelady Pelagos, param pelago, so
(23:10):
Pranagaya down, paratoota more Karamianta, zia into sana behurima ainte
saule cravos if petrol Sanaga, Yes, Lord, my cravos illa
(23:34):
kuramianka nim Yes, Lord, restore your spirit upon me. Open
your mouth, declare this money. Let the spirit of the
Lord you restore upon you, and let every eyes that
have been catched out the restored.
Speaker 2 (23:56):
As the Lord.
Speaker 1 (23:58):
I need my eyes, the eyes of your spirit, so
you can see. You know you can easily forget what
you hear and glowy to God. If I finished talking now,
I'll call you, call one of you, I said, tell
me exactly what I said. You may forget fifty percent
(24:21):
of them, but what you saw you cannot. When you
see something, you cannot. And that's why we need our eyes.
I want you to pray this morning and said to God,
restore my eyes. Let my eyes be healthy. Let my
(24:43):
eyes be healthy, that I may be able to see something.
Could not see the future. That's why when the enemy came,
he targeted their eyes. The eyes was gosh doubts. I
wanted to pred this morn, restore my eyes. Open your mouth,
(25:03):
say Lord, restore my eyes. Restore my eyes that I'll
be able to see. Yes, so that before it's happened,
you will see. I want you to press the Lord.
Restore my eyes. Restore my eyes. Lord, restore my eyes.
And the name of Jesus, don't let me lose my
(25:25):
eyes like something. Even if our eyes was lost, the
spirit of the Lord is here to restore them. And
the covenant Permu saba pentelecots impernoco sing karaomata leo baste
venus empery theatrol Heli Crama, the Impreno larry da Kuada
(25:51):
san trom Incaba rapat. It tells a prophet Twameli branc
a son on theta Banto equality a la Auromoti in
the name of Jesus, restore eyes, restore our eyes, restore
our eyes.
Speaker 2 (26:11):
In the name of Jesus Christ, Glory to God.
Speaker 1 (26:16):
I want you to pray in caess because of the
loss of your eyes.
Speaker 2 (26:25):
You have been taken to the house of Dagon.
Speaker 1 (26:31):
The gods that have mouths, but I cannot talk, half
eyes but cannot see, cannot do anything.
Speaker 2 (26:42):
Now you are serving the same God. They took you
to the same God. And once a mighty woman a
mighty man.
Speaker 1 (26:53):
Now grinding stone and the house of Deacon are canny.
Speaker 2 (26:59):
For that's why when you see people start.
Speaker 1 (27:05):
Diverting from God, they go into the worst state. It
takes them gradually. It's a very slippery road. I want
you to know that the way to heaven and Hell
is just a very thin road. That's why the scripture
(27:27):
says that you have to walk set conspectly. You got
to work very carefully on that road is a very
thin road, so that when you're going your eyes must
be focused. Nothing to destruct you. Any distruction, we'll landing
(27:50):
on a ditch, on a pit. I want you to
pray this morning. We're gonna shower Holy go first, seven
times the blood of Jesus, seven times for God to
bring you out.
Speaker 2 (28:09):
From anywhere that you have been taken to.
Speaker 1 (28:14):
Serving the dagon God, and that has made you to
grind stone, grinding stone in the house of an idol
as a mighty man. They will make jokes. The Bible said,
when you refuse to be assault man, we tread on
(28:42):
you like a sand. When salt loses, it tastes, it
becomes a sand. So this morning there's a restoration that
will make you sweet again, that will make you relivant,
that will bring you to the aura where God wants
(29:03):
you to be, that will bring a good smell upon you.
Speaker 2 (29:08):
Imagine Samsing.
Speaker 1 (29:09):
I read this place because I want you to know
what something passed through as a strong man. He was
being led because no eyes was there. He was at
the messy of people. So this morning, if you think
your life is at the mercy of people, you got
to depend on someone before you eat. You got to
(29:29):
depend on someone before you move. There is a God
who structure. Every structure, this spiritual infrastructure is set up
with God, and no man, no man, will be able
to overcome without the spirit of God. I want you
(29:52):
to pray this morning, I said, Lord, bring me out
of the house of Deacon. Anywhere I am lying into
the house, anywhere I'm taking into the.
Speaker 2 (30:05):
House, Let the power of God bring me out.
Speaker 1 (30:08):
Any family member who have been hooked inside that take
God house.
Speaker 2 (30:14):
Let the power of God let them be an irruption.
Speaker 1 (30:17):
Let it be an earthquake, Let it be a volcanic erosion,
a spiritual irussian into the house, that we could ladge
that house, and that you will come out alife. You
will not die like something in the name of Jesus Christ.
You will not die with your enemy. You have to
come out in the name of Jesus Christ. Decree and
(30:38):
pray Holy goes first seven times, handy lot of Jesus.
Seven times. I'm gonna begin to pray anywhere that I
am bound, any country that I'm led to, any country
that I'm bound in a very idle house, in a
take God's house and cost me to the granding stone
(30:59):
Headn't your ound there you are here grinding stone you
are suffering, you can't get through.
Speaker 2 (31:05):
You want to do this.
Speaker 1 (31:07):
Nothing is happening. The power of God is. We're listening
you right now. In the name of Jesus Christ. Decree
on pray. Ho it was fire, Ho it was fire.
Speaker 2 (31:17):
Hole, it was fired. Ho, it was fired. Ho, it
was fire, Ho it was fire. Hold it goes.
Speaker 1 (31:23):
Find Jesus my name, the blod of Jesus Christ, the
blurd of Jesus Christ, the blurd of Jesus Christ, the
blurd of Jesus Christ, the blurd of Jesus Christ, the
blurd of Jesus Christ, the pression of Jesus Christ. All
God arise, Let your enemies with scatter. Do not keep silence,
(31:44):
Oh your sod, begin to deliver us. Begin to deliver
me from every house of devon earnyware that you have
been bound, anyware that your children have been bound, in
any idol house, wherever that ish, where it is in Haiti,
when it is in Jamaica, when it is.
Speaker 2 (32:03):
In Africa, when it is in Florida, when.
Speaker 1 (32:06):
I is in New York, when I is in California,
wherever you're calling from, and your name and your clothes
and your materials are in the house of Tegan, so
that you we stay and grindstone all your life. That
power is broken, that power is broken, That power is broken,
(32:28):
That power is broken, That power is broken.
Speaker 2 (32:32):
Is the fire this morning?
Speaker 1 (32:34):
In perlocal saparata ray kampa in Pelocoba rama, contollibus, rapa, incota, siabo, romo,
likandi pano saluda rage toyebabosa.
Speaker 2 (32:48):
What the fire? Fire?
Speaker 1 (32:52):
Fire, fire, fire?
Speaker 2 (32:56):
What is the fire?
Speaker 1 (32:58):
Is the fire?
Speaker 2 (33:00):
The fire, the.
Speaker 1 (33:01):
Fire in the name of Jesus Christ, nor more grindest tones.
Speaker 2 (33:11):
You're the fire.
Speaker 1 (33:14):
Those enemies will meet their demise today. Yes, where is
the fire? What is the fire? Get ponatalana serving my
bottle of the open your mouth, declare, grinding stone is over.
No more grinded tone, nor more grandest tone. Look at
(33:35):
a great man, look at a great rumor grandest tone.
In the house of Tago in ban torobots remedics man Brenne,
hint Tellico, sherry ma ma tng of us on, Pelican, teabo, rapoli, incas,
(33:57):
attire and sherry man the anchor bah whats ont rema
blades on, nigayats On, Shivadiaca ramedicon, cordievna Numbernagandy answer on
the parad cant of us on Brandaga, tell you campiva
(34:19):
remainder kavos.
Speaker 2 (34:21):
What is the fire? What is the fire? What is
the fire? Where the fire? What is the fire? Where
is the fire? What is the fire?
Speaker 1 (34:30):
I'm coming out in the name of Jesus, decreed, declare
your family is coming out from the free power.
Speaker 2 (34:38):
Some grinding stones here, your man here, your man here,
a man deliver here, alarm.
Speaker 1 (34:47):
And remakama kenny macaya, shilevan kamas.
Speaker 2 (34:55):
Yes, Grandma, We'll still praying. Yes, what's it? Praying?
Speaker 1 (35:02):
One more prayer points glory to God. We're still praying.
We toll your degrees, We toll your efforts. With everything
that you think you have a cheaped You're still grinding stone.
You're still grinding stone like something.
Speaker 2 (35:23):
You are not flying. You are sat in a place
grinding stone. Ever, take Cookabasa. That power is broken this morning.
Speaker 1 (35:35):
There is somebody God is asking you to pray this
prayer even after we finish. Don't stop say I reject
grinding store. I refuse to a grindstone anymore. In the
House of Degan. No more shall people see me and
pity me. They will celebrate me. In fact, you will
be happy if I come around here. You'll be so
(35:57):
glad to hlp me around amm Kurima Kataya Ben there
in couple Pallok Candy Kate Sarahboute. In fact, you will
try to see me no more a pitiable person. People
see you and they're sorry for you. Oh my God,
(36:22):
look at how she's suffering. Look at how he's suffering.
I want you to reject it. Even if you look
like Sometimes the enemy will make you look like. Yes,
you look like you are not suffering. You look very nice,
(36:42):
but you know that your granny store no more look alike.
You will be real this time. Yes, when people see
you and think you have it, yes.
Speaker 2 (36:53):
You have it.
Speaker 1 (36:54):
I want you to pray now, because that power is broken.
That power is broken. You must come out of that,
take a house. You must no longer grindstone in the
name of Jesus Christ. The Scripture saying and the Heir
of the Sun saying began to grow. I wanted to
pray this moment. I wanted to pray that now power
(37:17):
is broken, power of grinding stone, nor more grinding stone.
In the name of Jesus, my children shall on grindstone
in the house of taken my family with jets, every
of grinding stone in the house of tagl nor more
grinding store. Ain't capano wacaboo, pratia kota main caribo, all
(37:41):
the tremon sellable on shantinabo ban takon tire rappoto, peruki guy.
In the name of Jesus Christ, lift up your heads,
litle your heads.
Speaker 3 (38:05):
Thank you, Jesus, thank you, Jesus, thank you, Jesus, thank you,
my Lord, thank you, Jesus, thank you, Jesus, thank you, Jesus,
(38:29):
thank you, my Lord. I say thank you, Jesus, thank you, Jesus,
thank you, Jesus, thank you.
Speaker 2 (38:44):
My Lord. Don't slip up your hands. Father.
Speaker 1 (38:47):
We thank you, We give you glory. We begin to
cover everyone would have blown to us Christ. Everyone under
the side of my voice.
Speaker 2 (38:56):
I cover you.
Speaker 1 (38:58):
I cover you with a blow to us Christ. I
cover you, and I release this prophecy upon you. No
more grinding stones. In the name of Jesus Christ. Your
eyes are back in corpor now pera tu soupera nana,
Yes Lord, yes Lord. Everything that we have missed we
(39:21):
are restoring. We are we are regaining them. Back in
the name of Jesus Christ. Everything that the enemy are
stolen from you is being restored back. Your eyes is
restored back in the name of Jesus Christ, Mighty God.
Your strength. Your strength is restored back by the Lord
in the name of Jesus Christ. And I begin to
(39:43):
cover you. I begin to cover you. I begin to
cover your children. No accident, no gun, man or god
women shall attack you. I cover you with the lod
of Jesus Christ. I cover you, I cover you, I
cover you. I cover you in the name of Jesus Christ. Lord,
we give you glory. We give you glory. We give
you glory. High decree and declare this morning that the
(40:06):
healing power of God is upon you. Anyone's sick, I
wanted to place your right hand upon your forehead. If
you're feeling sick, if you're feeling weak, if you're feeling confused,
put your right hand upon your forehead. Father, in the
name of Jesus High decree and declare, healne upon this
(40:29):
once Helene be healed in the name of Jesus Christ.
Thank you Father, Thank you Lord, Mighty God. Any confusion
of mind, confusion of verses, High demand that you. Give
your children focus. Anyone that is confused, bring lights, make
(40:54):
her focus, make him focus. Healing direction right now, give
a direction right now. In the name of Jesus Christ.
Thank you, precious Father, thank you Lord, thank you Lord,
thank you Lord, thank you Lord, thank you Lord.
Speaker 2 (41:15):
I want you to hope your mindset.
Speaker 1 (41:17):
Lord.
Speaker 2 (41:17):
I thank you, Lord, I thank you Lord, I thank
you
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