Episode Transcript
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Speaker 1 (00:01):
Hey, beautiful fine folks. Did you forget I exist? Yeah?
I forgot I existed. It's been a long time since
I ran a live stream video internet radio broadcasts. So
I will try to step lightly that way. You do
(00:22):
not hear my footsteps as I pace around my house.
We had a feast of trumpets, and right now we're
in the Feast of Tabernacles. I ran a couple of
videos on YouTube, but I should have made a point
to run them here as well. This is a special
(00:46):
time of year, the Feast of Tabernacles. During this eight
day feast, we are to celebrate his one thousand physical
millennial rain here upon the earth that is to come.
And also during this Feast of Tabernacles, this is when
Yehosha stood up and said, I'm him. I'm your Messiah,
(01:10):
I am your King of Kings, Alua, here, flesh and
bone among you. I'm the one you've been waiting for. Now.
I've heard people say, oh, but we're foreigners. We're in
a foreign land. We're only passing through this world. We're
(01:31):
not of it, and we're not supposed to celebrate these
feasts when we're exiled. I got news for you. You're probably
living at home with your mom and dad, or you
got a place with your spouse. You might even live
a few states away from where you were born. But
(01:54):
you're in your home country. You're not a foreigner in
this land, and you are not exiled. People will either
seek Yehusha to want to be with him, or they'll
try to debunk him. But I've seen people recently try
(02:15):
to say how much they worship you Huah, but then
turn around and tell other people don't celebrate his feast.
This is no time to feast. You guys should be
fasting and miserable. No feasting. What are you doing? You know,
in the Bible, he told people that they were exiled
in foreigners and not to celebrate this feast, and blah
(02:38):
blah blah blah blah. But these same people don't realize
that Oba gave specifics in those stories. And right now
with where you and I are at, we are not exiled,
we are not foreigners, We're not in a foreign land,
(03:02):
and we should be following in his feasts and festivals
because he has commanded us. This feast of tabernacles is
commanded for everybody, for everybody, gentiles, believers, non believers, everybody
this Feast of Tabernacles. This is you who should saying.
(03:24):
I am the light of the world. All who thirst,
come to me. I am the living water that you need,
that you're seeking. Come to me. If you want him,
seize him and don't let anything stand in your way ever, ever, ever.
(03:48):
The Feast of Tabernacles start at October sixth and it
goes until sunset Monday, October thirteenth. If you have not
done so yet, join us. Join us. I don't care
what your spouse, neighbors, friends, coworkers, or anybody else thinks.
(04:10):
Somebody said to me, oh, Holly, I cannot build a
tent in my living room. My wife is gonna think
I'm crazy. Oh so letter, you can be crazy over you,
Husha Messiah. Oh Holly, what you just want me to
build a tent and go hang out in it all day?
I got a job. I got to feed my family.
(04:32):
I don't have time for this, Holly. When we have Christmas,
that's when everybody has time off of work. We'll get
together then and do something for Alua. Then that's not
I'll ever in the Abho works, guys, and you see
the minions and how they treat their darkness, and how
(04:55):
they worship their darkness. They do blood sacrifices for their
gods and goddesses. And what do we do for our
alua except hand him excuses. If we're soldiers in a
war and our commander comes up and slams a gun
in our hand and says, crawl into that cave and
(05:17):
start blasting away, what do we do? We do not
give him lip. We take the rifle, we take the weapon,
and we march over to the cave. We scurry down
into it, and then we start blasting away. We do
exactly what we're commanded. How come in heavenly Abba Hua
(05:40):
gives us a command, We only give him excuses how
come we cannot participate, and why we cannot do it?
And then and then to turn around and say, oh, Holly,
he's gonna understand why I'm busy. I gotta work, I
gotta payopills, I gotta do this. Heley, he's gonna understand why. Right, Wow,
(06:05):
I don't know what to say to people like that.
They're obviously not going to Yahua, Holly, I've read my
Bible thirty times. Okay, then you read it with your
own eyes. Where he has commanded and ordain feasts and festivals, commandments,
laws and precepts for generations to follow. And he has
(06:30):
ordained things, commanded things for generations to follow. He is
absolutely going to understand everything, but not I personally don't
think he's going to understand it when we have a
life filled worth of time that we could have given him,
(06:51):
but instead we do absolutely nothing for him. I used
to be one of these people, and when I died,
I landed in Hell. I landed in Hell, and when
I landed there, I knew exactly why I was there.
I deserve to be there. I had not done one
thing with or four my Messiah. Nothing, nothing, not a sabbath,
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not a high holy day. A high holy day is
when one of his feasts and festivals falls on a Sabbath.
It makes that sabbath a high holy day because it's,
for lack of better terms, it's a double whammy. It's
a sabbath and a feast and festival falls on it. So,
for instance, the tomorrow, what's the day today? Today is
(07:43):
October tenth, Hey ten ten wins Am radio. Anyway, today's Friday,
October tenth. Tomorrow is Saturday. The eleventh is a high
holy day because the Feast of Tabernacles falls on the Sabbath,
which makes it a high holy day. And what are
we doing for him? This one person said, Holly, I'm
(08:04):
always asking him for a sign, always asking him for
a sign. I was like, well, guaranteed he's probably giving
you sign upon sign upon sign, but it's just not
good enough for you. And I hate to sound like that,
but I have to say it. He has sent me
to talk to you, and it's still not good enough.
You're asking him for more signs, more signs, more signs.
(08:28):
He's died for you. He sent Holly Baglio to Goal Talk,
go talk to you, share her spiritual gifts that he
gave to her, and share him for free. And you're
still asking him for a sign. I don't know what
to say. Sorry for my notify, Sorry for Actually that's
(08:51):
my alarm clut going off. It's my alarm clock going
off to remind me to do a broadcast every time
I every week that goes by that I don't do
a broadcast, I'm getting an alarm for it that I
have to shut up, shut off. If I would just
get on and do the broadcast, it'd be much much better.
(09:13):
I think a lot of people want to hear my
super soldier stories a lot more than they want to
hear my preaching. But my preaching is going to get
them a lot farther in life than tell them my
super soldier stories. I feel I have not done. So
join us build a tabernacle and commune with Heavenly Abba
(09:37):
in it. Spend time with him, get to know him,
his way, his will, his personality, his countenance, his likes
and dislikes. Why he has ordained feasts and festivals, why
he has no part of secular holidays or traditional hol
(10:00):
whether they be Jewish or Christian, or Catholic, or what
have you. I'm straining my creativety. Just in case you're
wondering what the background noise is. No, I'm not trying
to put you into a trance with dripping water. So
(10:25):
having the ayebie come before you, please have this broadcast
get out to who it needs to get out to,
have them not only hear what I'm saying and the
sound of my voice, but have them listen to the
words that are coming out, and may they apply it
to their lives. I pray for their salvation and their
relationship with you, as I pray for mine to be
(10:47):
strengthened into you as well, and you Hu Shashem say law.
He has these feasts and festivals for us to join
him and to run around and tell other people not
to do them or or I mean, we all read
the same book, and that book in Leviticus twenty three
(11:10):
and numbers twenty nine and all throughout it, even in
the Apogryph of books. It talks about how He's ordained
these feasts and festivals and how his people celebrate. And
if there's somebody out there that's seeking him, then adhering
and participating in these feast and festivals is absolutely what
(11:33):
you need to be doing. These feasts in festivals are
not for the Jews. You know, the Christians aren't doing it.
They think they can live however. They want just say
I'm sorry, Alula and then get into heaven. And it's
not and that's not how he works. We have to
live in his ways, and once we know, we cannot
(11:57):
play stupid. I think it's just that people know, but
they don't want to change their lives around because their
lives are going to look so different and that may
be scary to them This is where we need to
rely on Ya Huah, and he's the one person we need.
(12:21):
He's the one thing we need. We should not be
afraid of him or run away from his power. We
should be running to him and embracing him and making
him our own. I really hope if people have not
(12:42):
done so, they join us. Happy Fista Tabernacles twenty twenty five.
Let me tell you about it now. I'm going to
leave out Jewish tradition, Christian Could tradition, and all this
other stuff. There is one thing I'm going to touch on.
It most like is tradition, but I'm gonna mention it
(13:06):
because if you're looking how to decorate your tabernacle or
what to do, we can get into that. So the
Feast of Tabernacles is when we build a humble and permanent,
fragile shelter outside where we commune with Heavenly Aba for
(13:28):
eight days. We're supposed to leave the roof kind of
open and leave spots of the roof open so that
we can have the moonlight and starlight come in, and
so that we can SkyWatch with Heavenly Abba as he
created all of this. Another fulfillment of this feast is
(13:59):
when you hush, your returns in all of his glory
to dwell among humanity. So while we're celebrating this feast,
this is what it's about. When he will dwell with
us once again, and when he will reign for one
thousand years and it's a physical literal one thousand year
of rain on earth. No, we have not missed him.
(14:25):
It is commanded that we observe this holiday. But all
of his feasts and festivals, gentiles alike, are supposed to
join us. There are three feasts when we're supposed to
make a pilgrimage to present ourselves seven liaba, and that
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is the feast of unloven bread, first fruits with the
Passover meal. The second one is the feast of weeks,
and the third one is this one, the feast of tabernacles.
These are the three feasts supposed to present ourselves before Abbah.
God has commanded that the feast of boots. You may
hear it said, the feasts of boots, table knacles, or
(15:10):
in gathering. It is to be an everlasting ordinance, eternal,
everlasting ordinance, a statitute forever You Husha will come to
dwell among us here on earth and establish his kingdom
to peace, will reign for the first time since mankind's
(15:30):
fall in the garden of Eden. This reign will peet
of peace, will extend from Jerusalem, and will barock all
the nations of the world. We can read about these
things in Leviticus twenty nine and number I'm sorry Levitikuss
twenty three and chapters twenty nine. Ah, excuse me, you
(16:17):
who has spoke to Moses, saying, speak to the children
of Israel, and say, on the fifteenth day of the
seventh month, is you who's feasts of boots for seven days?
And the first day shall be a holy convocation. You
shall do no regular work. Seven days. You shall offer
an offering made by fire to you whoa. On the
(16:38):
eighth day shall be a holy convocation to you, and
you shall offer an offering made by fire to you whoa.
It is a solemn assembly, and you shall do no
regular work. So on the fifteenth day of the seventh month,
when you have gathered in the fruits of the land,
you shall keep the feast of you who was seven days.
(16:58):
On the first day shall be a solemn rest, and
on the eighth day shall be a solemn rest. You
shall take on the first day the fruit of goodly trees,
branches of palm trees, and boughs of thick trees, and
willows of the brook, and you shall rejoice before Hua,
(17:19):
your Alua, seven days. You shall keep it a feast
to Hua seven days in the year. It is a
statitute forever throughout your generations. You shall keep it. The
seventh month, you shall dwell in booths seven days. All
who are native born in Israel shall dwell in booths,
(17:39):
that your generations may know that I made the children
of Israel to dwell in boots when I brought them
out of the land of Egypt. I am the King
of kings. You're Alua. Now, I just read by scripture
passages Levitikus chapter twenty three Versus thirty three through thirty six,
(18:05):
thirty nine through forty three, And you can compare all
this with numbers. Chapter twenty nine, verses twelve through forty.
You shall keep the feast of booths seven days after
you have gathered in from your fleshing floor and from
your wine press, and you shall rejoice in your feast.
(18:28):
You and your son, and your daughter, and your male
servant and your female servant and the levite, and the foreigner,
and the fatherless and the widow, who are within your gates.
You shall keep a feast to Yehua seven days in
the place which the Lord shall choose. Shall choose, because
(18:52):
the Lord your God will bless you in all your increase,
and in all your and in all the work of
your hands, and you shall be all together joyful. Three
times a year. Shall all your males appear before Yehuah
in the place which he shall choose, in the feast
(19:13):
of unleven bread, and in the feast of weeks, and
in the feast of tabernacles, And they shall not appear
before Yehuah empty. Every man shall give as he is able,
according to the baraka of Yahua which he has given you.
This is Deuteronomy chapter sixteen, verses thirteen through seventeen. I'm
(19:36):
about to tell you something that is traditional to explain
it as well. Now, I'm not saying go out and
start waving these branches around like the rabbis did. What
I am saying is, please go before heaven Lyaba and
ask him how would you like me to celebrate this.
(20:00):
It's important to you what should I focus on? And
please join me. But please tell me what to do.
In you whoshaus shem? Say lah Shem is Hebrew for name.
So have you ever heard of a lu laugh or
seen a lou laugh? L u l a v all right? Um.
(20:24):
It basically has a palm branch stick with willow myrtle
wrapped around it, and you may even see like three
ties wrapped around it. In those three ties are symbolic
of Abraham, Isaac and Jacob. No, I do not subscribe
to the Father's Son and Holy Ghost, because that is
(20:46):
a pagan teaching. It is unholy. That trinity is only unholy.
There is no hallowed trinity because Yehua is not a trinity,
and he is not a nine part godhead. He is infinite,
so he is on the throne, in person, in the flesh,
and in ruac. Ruak is Hebrew for spirit, so he's
(21:10):
in the spirit too. And because he's infinite, he's all
of those at once. Okay, So if you want to decorate,
maybe take these ideas into account. Now, the palm palm
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branches that's supposed to symbolize the human spine and walking
uprightly before heavenly Abba to walk righteously, uprightly and to
be on the narrow path willow. Willow symbolizes the lips,
and may our palals and are speaking be pleasing to
(21:55):
Heavenly ABBA's ears. Pallul pa la l is intercessory prayers.
So may our speaking our words, our speech our palulls
before Heavenly Abba and to him, may our lips be pleasing.
And that's what the willow symbolizes. Myrtle, it's said to
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symbolize the eyes, and may we always be focused and
have our eyes set on Heavenly Abba and his Hallowedness,
have it set on him and is hallowedness. You could say, Holiness,
(22:40):
excuse me for dodging the word holy now e trog
citron that is to symbolize the human heart. May our
hearts be after Heavenly Abba, as well as what's in
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our hearts be acceptable and pleasing to Heavenly Abba. And also,
do not forget about your summer branch menora candles. Just
be careful lighting it in a tent and around things
that are flammable. We need to look to Heavenly Abah
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Yeahua as our provider for true sustenance and shelter in life,
the only real source of permanent security, and peace is
Yehua himself. So the suka that we build during tabernacles,
the suka tabernacles the same thing. It's meant to be temporary.
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Yehu has stated the reason for this is to remind
Israel that they once were foreigners, passing through foreign lands
as they journey toward the Promised Land. The spiritual truth
underlying this concept remains as strong as ever. We born
again people of heavenly Aba Yehua, are temporary, temporary travelers
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passing through this earth with our eyes fixed on the
glory of eternal life ahead. We make no special effort
to put down roots or build permanent structures within the
corrupt world system in which we find ourselves, for we
are in this world, but not of this world. We
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live our lives in accordance with the words of the
famous hymn This land is not my home. I'm just
a passing through now. Even though we're just passing through.
We are commanded to celebrate these feasts and festivals. But
when we look at our own lives, and to be honest,
(24:53):
none of us live in exile. None of us have
been exiled, have been exiled foreigners. When we're in our
own homes, and that means we are to be partaking
in His feast and festivals. And once we gather in
from once we gather in from the fields, and we
(25:14):
gather in the wine, we gather in the grain. We're
supposed to gather in everybody and have a feast. Two
key aspects of this are water and light. John seven,
chapter thirty eight. He who believes in me, as the
(25:36):
scripture has said, out of his heart will flow rivers
of living water. It was during this feast of tabernacles,
with menorahs blazing, that Yehushi Mishiyaks stood up and proclaimed,
I am the light of the world. Whoever follows me
will never walk in darkness darkness, but we'll have the
(25:59):
light of light. The Lord is God, and he has
made his light shine upon us. With bows in hands,
join the festival procession up to the horns of the
altar Psalms one eighteen, verse twenty seven. You may hear
(26:23):
people say rash raw shawna rabah hashawna rabah okay. That
means the last day, great day, or it means last
great day, great Hosanna. It's simultaneously a desperate cry for
(26:49):
help and a shout of worshipful acclamation towards you who
show the Savior. Rabbi Rabah means great. So if you
hear people say ho shana Rabah, Rabah means great and
(27:10):
hashana means save. Now, he may even hear people say
the great save Now. It's referring. It's referring to the
feast of Tabernacles, where we build a tabernacle and commune
with Husha. Now on the last day, the great day
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of the feast, Yehosha stood and cried out, saying, if
any man is thirsty, let him come to me and drink.
He who believes in me, As the scriptures said, from
his innermost beings shall flow rivers of living water. But
this he spoke of the Holy Spirit, whom those who
believed in him were to receive. This is John chapter seven,
(28:02):
verses thirty seven through thirty nine. The feast wasn't about
physical water. It's it's symbolism about the outpouring of you,
who's ruac and the saving of his people. He said
(28:27):
unmistakably that he was that he is the source of
living water. He is the source of the outpouring of
Holy Spirit Ruach Kodesh. He is the one who had
come from heaven to save us. He is the Messiah.
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So when Yusha did his triumphant entry that happened in Passover.
I know it might seem like the feasts are out
of sequence, but we have to remember that things are
in his timing, not ours. The number eight symbolizes one
(29:13):
step beyond perfect completeness. It embodies the concept of one's
cup flowing over with good goodness beyond this past completeness.
Number eight often means new beginnings, renewal, regeneration, resurrection at
(29:37):
surrat at ze r e t it's a noun. It's
a Hebrew word meaning restrain, retain, hold back, restrict, stop, prevent, prevail.
Confined on the eighth day of this feast of tabernacles,
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it involves level of restraint. You who is desirous of
extending the time of dwelling among his people just one
day longer, So that's why it's extended an eighth day.
It's a seven day feast, but with an added extra day.
(30:22):
Heaven Leaba would lovingly want to restrain his people for
just one more day, for one last Sabbath gathering before
they embark on their long journeys. Homeward from Jerusalem. It's
the same thing as like when you have a friend
come visit you and you're like, stay over, Just stay
(30:43):
over one more day, one more day, and then go home.
Just stay a little bit longer. Well, that's what this
eighth day to the Feast of Tabernacles actually means. Torah
and Hebrew means law instruction. Directly, we should be rejoicing
(31:03):
in you, Who's instruction, and this is also something we're
commanded to do. Yehusha is heavenly Abbah. Yahusha is who
(31:24):
was incarnate word the Torah made flesh. By dwelling in us,
he instills his instruction supernaturally within us, writing all of
his laws upon our hearts. When we rejoice in the Torah,
we are actually rejoicing in him. There's some Bible commentators
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that speculate that Yuhusha was born during this feast. I
know some other people that say he was born during
the feast of unleven bread, But yours truly thinks that
he was born during the Feast of Trumpets, which would
land us about September eleventh, depending on the year. So
whatever it is, he was born during one of these
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feasts and festivals, and so long as we're adhering to
his ways and commandments and instruction, we're not gonna miss it.
We're not gonna miss him. We're not gonna miss anything
pertaining to him. So again, if you have not built
a tabernacle, please join us. Please tabernacle with you. Who
(32:30):
if you're thirsty, if you're looking for something more, if
you want answers, if you want salvation, if you want
to learn how to bind and cast away demons and
get rid of them and stop paranormal experiences, go to him.
Go to him. His name is you, Husha. By the way,
(32:51):
you who should came in? You? Who is name? You?
Who should came in the Father? You? Who is name?
So please please go to him. Do not make excuses,
and thank you for your time. I really appreciate it.
Maybe next time I come back, I can tell you
about my super Soldier stories. I'm going to keep this
(33:15):
video short so that way it's not overwhelming for somebody
that wants to get an idea of the feast of tabernacles.
And yeah, if you need me at all, you could
email me at Holly Baglio at my yahoo dot com.
(33:37):
Don't forget the my Yahoo dot com, my Yahoa, my
Yahoo email, my golden bow Yehosha, and you are my friend,
my extended family and my sibling, and I love you
so much and if there's anything I can do, please
(33:59):
let me know. And I know changing going from an
old creature into your new life being a new creature
in Yehusha, it can be awkward and different, but remember
to have fun. And the moment you're not having fun,
that's a demon attack. Get rid of the demon and
then enjoy yourself with him. If you feel like drip
(34:24):
and drab and ah, this is not fun, this is boring,
this is gay. I don't want to be here. That's
a demon trying to take you away from heaven, Liaba.
Do not let them steal your joy. Do not let
them steal this away from you in heaven, Liaba, you
and him need this time together, and I encourage you
(34:46):
to take it. Build a tabernacle, get in it, eat
at least one meal a day in it, if not,
stay in it for the full eight days. But like
I'm fully disabled, so there's no way I can sleep
outside in this cold weather. But for my meals and
everything else, I run out to my tabernacle. Hang out
with you who take communion or just commune with him
(35:08):
verbally in pillalling, praying, and which reminds me I want
to paint and draw my decorations of palm, willow, myrtle
and citron. I've not done that yet. I keep telling
them I'm going to do what I'm gonna do. I'm
going to do it, and I have not done it
(35:29):
for years. I repent. I'm not perfect anyway. Who's shiparakas
to you and I will see you again very I
will speak at you again very soon again. Holly Bagliol
at my yahoo dot com
Hey, beautiful fine folks. Did you forget I exist? Yeah?
I forgot I existed. It's been a long time since
I ran a live stream video internet radio broadcasts. So
I will try to step lightly that way. You do
(00:22):
not hear my footsteps as I pace around my house.
We had a feast of trumpets, and right now we're
in the Feast of Tabernacles. I ran a couple of
videos on YouTube, but I should have made a point
to run them here as well. This is a special
(00:46):
time of year, the Feast of Tabernacles. During this eight
day feast, we are to celebrate his one thousand physical
millennial rain here upon the earth that is to come.
And also during this Feast of Tabernacles, this is when
Yehosha stood up and said, I'm him. I'm your Messiah,
(01:10):
I am your King of Kings, Alua, here, flesh and
bone among you. I'm the one you've been waiting for. Now.
I've heard people say, oh, but we're foreigners. We're in
a foreign land. We're only passing through this world. We're
(01:31):
not of it, and we're not supposed to celebrate these
feasts when we're exiled. I got news for you. You're probably
living at home with your mom and dad, or you
got a place with your spouse. You might even live
a few states away from where you were born. But
(01:54):
you're in your home country. You're not a foreigner in
this land, and you are not exiled. People will either
seek Yehusha to want to be with him, or they'll
try to debunk him. But I've seen people recently try
(02:15):
to say how much they worship you Huah, but then
turn around and tell other people don't celebrate his feast.
This is no time to feast. You guys should be
fasting and miserable. No feasting. What are you doing? You know,
in the Bible, he told people that they were exiled
in foreigners and not to celebrate this feast, and blah
(02:38):
blah blah blah blah. But these same people don't realize
that Oba gave specifics in those stories. And right now
with where you and I are at, we are not exiled,
we are not foreigners, We're not in a foreign land,
(03:02):
and we should be following in his feasts and festivals
because he has commanded us. This feast of tabernacles is
commanded for everybody, for everybody, gentiles, believers, non believers, everybody
this Feast of Tabernacles. This is you who should saying.
(03:24):
I am the light of the world. All who thirst,
come to me. I am the living water that you need,
that you're seeking. Come to me. If you want him,
seize him and don't let anything stand in your way ever, ever, ever.
(03:48):
The Feast of Tabernacles start at October sixth and it
goes until sunset Monday, October thirteenth. If you have not
done so yet, join us. Join us. I don't care
what your spouse, neighbors, friends, coworkers, or anybody else thinks.
(04:10):
Somebody said to me, oh, Holly, I cannot build a
tent in my living room. My wife is gonna think
I'm crazy. Oh so letter, you can be crazy over you,
Husha Messiah. Oh Holly, what you just want me to
build a tent and go hang out in it all day?
I got a job. I got to feed my family.
(04:32):
I don't have time for this, Holly. When we have Christmas,
that's when everybody has time off of work. We'll get
together then and do something for Alua. Then that's not
I'll ever in the Abho works, guys, and you see
the minions and how they treat their darkness, and how
(04:55):
they worship their darkness. They do blood sacrifices for their
gods and goddesses. And what do we do for our
alua except hand him excuses. If we're soldiers in a
war and our commander comes up and slams a gun
in our hand and says, crawl into that cave and
(05:17):
start blasting away, what do we do? We do not
give him lip. We take the rifle, we take the weapon,
and we march over to the cave. We scurry down
into it, and then we start blasting away. We do
exactly what we're commanded. How come in heavenly Abba Hua
(05:40):
gives us a command, We only give him excuses how
come we cannot participate, and why we cannot do it?
And then and then to turn around and say, oh, Holly,
he's gonna understand why I'm busy. I gotta work, I
gotta payopills, I gotta do this. Heley, he's gonna understand why. Right, Wow,
(06:05):
I don't know what to say to people like that.
They're obviously not going to Yahua, Holly, I've read my
Bible thirty times. Okay, then you read it with your
own eyes. Where he has commanded and ordain feasts and festivals, commandments,
laws and precepts for generations to follow. And he has
(06:30):
ordained things, commanded things for generations to follow. He is
absolutely going to understand everything, but not I personally don't
think he's going to understand it when we have a
life filled worth of time that we could have given him,
(06:51):
but instead we do absolutely nothing for him. I used
to be one of these people, and when I died,
I landed in Hell. I landed in Hell, and when
I landed there, I knew exactly why I was there.
I deserve to be there. I had not done one
thing with or four my Messiah. Nothing, nothing, not a sabbath,
(07:19):
not a high holy day. A high holy day is
when one of his feasts and festivals falls on a Sabbath.
It makes that sabbath a high holy day because it's,
for lack of better terms, it's a double whammy. It's
a sabbath and a feast and festival falls on it. So,
for instance, the tomorrow, what's the day today? Today is
(07:43):
October tenth, Hey ten ten wins Am radio. Anyway, today's Friday,
October tenth. Tomorrow is Saturday. The eleventh is a high
holy day because the Feast of Tabernacles falls on the Sabbath,
which makes it a high holy day. And what are
we doing for him? This one person said, Holly, I'm
(08:04):
always asking him for a sign, always asking him for
a sign. I was like, well, guaranteed he's probably giving
you sign upon sign upon sign, but it's just not
good enough for you. And I hate to sound like that,
but I have to say it. He has sent me
to talk to you, and it's still not good enough.
You're asking him for more signs, more signs, more signs.
(08:28):
He's died for you. He sent Holly Baglio to Goal Talk,
go talk to you, share her spiritual gifts that he
gave to her, and share him for free. And you're
still asking him for a sign. I don't know what
to say. Sorry for my notify, Sorry for Actually that's
(08:51):
my alarm clut going off. It's my alarm clock going
off to remind me to do a broadcast every time
I every week that goes by that I don't do
a broadcast, I'm getting an alarm for it that I
have to shut up, shut off. If I would just
get on and do the broadcast, it'd be much much better.
(09:13):
I think a lot of people want to hear my
super soldier stories a lot more than they want to
hear my preaching. But my preaching is going to get
them a lot farther in life than tell them my
super soldier stories. I feel I have not done. So
join us build a tabernacle and commune with Heavenly Abba
(09:37):
in it. Spend time with him, get to know him,
his way, his will, his personality, his countenance, his likes
and dislikes. Why he has ordained feasts and festivals, why
he has no part of secular holidays or traditional hol
(10:00):
whether they be Jewish or Christian, or Catholic, or what
have you. I'm straining my creativety. Just in case you're
wondering what the background noise is. No, I'm not trying
to put you into a trance with dripping water. So
(10:25):
having the ayebie come before you, please have this broadcast
get out to who it needs to get out to,
have them not only hear what I'm saying and the
sound of my voice, but have them listen to the
words that are coming out, and may they apply it
to their lives. I pray for their salvation and their
relationship with you, as I pray for mine to be
(10:47):
strengthened into you as well, and you Hu Shashem say law.
He has these feasts and festivals for us to join
him and to run around and tell other people not
to do them or or I mean, we all read
the same book, and that book in Leviticus twenty three
(11:10):
and numbers twenty nine and all throughout it, even in
the Apogryph of books. It talks about how He's ordained
these feasts and festivals and how his people celebrate. And
if there's somebody out there that's seeking him, then adhering
and participating in these feast and festivals is absolutely what
(11:33):
you need to be doing. These feasts in festivals are
not for the Jews. You know, the Christians aren't doing it.
They think they can live however. They want just say
I'm sorry, Alula and then get into heaven. And it's
not and that's not how he works. We have to
live in his ways, and once we know, we cannot
(11:57):
play stupid. I think it's just that people know, but
they don't want to change their lives around because their
lives are going to look so different and that may
be scary to them This is where we need to
rely on Ya Huah, and he's the one person we need.
(12:21):
He's the one thing we need. We should not be
afraid of him or run away from his power. We
should be running to him and embracing him and making
him our own. I really hope if people have not
(12:42):
done so, they join us. Happy Fista Tabernacles twenty twenty five.
Let me tell you about it now. I'm going to
leave out Jewish tradition, Christian Could tradition, and all this
other stuff. There is one thing I'm going to touch on.
It most like is tradition, but I'm gonna mention it
(13:06):
because if you're looking how to decorate your tabernacle or
what to do, we can get into that. So the
Feast of Tabernacles is when we build a humble and permanent,
fragile shelter outside where we commune with Heavenly Aba for
(13:28):
eight days. We're supposed to leave the roof kind of
open and leave spots of the roof open so that
we can have the moonlight and starlight come in, and
so that we can SkyWatch with Heavenly Abba as he
created all of this. Another fulfillment of this feast is
(13:59):
when you hush, your returns in all of his glory
to dwell among humanity. So while we're celebrating this feast,
this is what it's about. When he will dwell with
us once again, and when he will reign for one
thousand years and it's a physical literal one thousand year
of rain on earth. No, we have not missed him.
(14:25):
It is commanded that we observe this holiday. But all
of his feasts and festivals, gentiles alike, are supposed to
join us. There are three feasts when we're supposed to
make a pilgrimage to present ourselves seven liaba, and that
(14:47):
is the feast of unloven bread, first fruits with the
Passover meal. The second one is the feast of weeks,
and the third one is this one, the feast of tabernacles.
These are the three feasts supposed to present ourselves before Abbah.
God has commanded that the feast of boots. You may
hear it said, the feasts of boots, table knacles, or
(15:10):
in gathering. It is to be an everlasting ordinance, eternal,
everlasting ordinance, a statitute forever You Husha will come to
dwell among us here on earth and establish his kingdom
to peace, will reign for the first time since mankind's
(15:30):
fall in the garden of Eden. This reign will peet
of peace, will extend from Jerusalem, and will barock all
the nations of the world. We can read about these
things in Leviticus twenty nine and number I'm sorry Levitikuss
twenty three and chapters twenty nine. Ah, excuse me, you
(16:17):
who has spoke to Moses, saying, speak to the children
of Israel, and say, on the fifteenth day of the
seventh month, is you who's feasts of boots for seven days?
And the first day shall be a holy convocation. You
shall do no regular work. Seven days. You shall offer
an offering made by fire to you whoa. On the
(16:38):
eighth day shall be a holy convocation to you, and
you shall offer an offering made by fire to you whoa.
It is a solemn assembly, and you shall do no
regular work. So on the fifteenth day of the seventh month,
when you have gathered in the fruits of the land,
you shall keep the feast of you who was seven days.
(16:58):
On the first day shall be a solemn rest, and
on the eighth day shall be a solemn rest. You
shall take on the first day the fruit of goodly trees,
branches of palm trees, and boughs of thick trees, and
willows of the brook, and you shall rejoice before Hua,
(17:19):
your Alua, seven days. You shall keep it a feast
to Hua seven days in the year. It is a
statitute forever throughout your generations. You shall keep it. The
seventh month, you shall dwell in booths seven days. All
who are native born in Israel shall dwell in booths,
(17:39):
that your generations may know that I made the children
of Israel to dwell in boots when I brought them
out of the land of Egypt. I am the King
of kings. You're Alua. Now, I just read by scripture
passages Levitikus chapter twenty three Versus thirty three through thirty six,
(18:05):
thirty nine through forty three, And you can compare all
this with numbers. Chapter twenty nine, verses twelve through forty.
You shall keep the feast of booths seven days after
you have gathered in from your fleshing floor and from
your wine press, and you shall rejoice in your feast.
(18:28):
You and your son, and your daughter, and your male
servant and your female servant and the levite, and the foreigner,
and the fatherless and the widow, who are within your gates.
You shall keep a feast to Yehua seven days in
the place which the Lord shall choose. Shall choose, because
(18:52):
the Lord your God will bless you in all your increase,
and in all your and in all the work of
your hands, and you shall be all together joyful. Three
times a year. Shall all your males appear before Yehuah
in the place which he shall choose, in the feast
(19:13):
of unleven bread, and in the feast of weeks, and
in the feast of tabernacles, And they shall not appear
before Yehuah empty. Every man shall give as he is able,
according to the baraka of Yahua which he has given you.
This is Deuteronomy chapter sixteen, verses thirteen through seventeen. I'm
(19:36):
about to tell you something that is traditional to explain
it as well. Now, I'm not saying go out and
start waving these branches around like the rabbis did. What
I am saying is, please go before heaven Lyaba and
ask him how would you like me to celebrate this.
(20:00):
It's important to you what should I focus on? And
please join me. But please tell me what to do.
In you whoshaus shem? Say lah Shem is Hebrew for name.
So have you ever heard of a lu laugh or
seen a lou laugh? L u l a v all right? Um.
(20:24):
It basically has a palm branch stick with willow myrtle
wrapped around it, and you may even see like three
ties wrapped around it. In those three ties are symbolic
of Abraham, Isaac and Jacob. No, I do not subscribe
to the Father's Son and Holy Ghost, because that is
(20:46):
a pagan teaching. It is unholy. That trinity is only unholy.
There is no hallowed trinity because Yehua is not a trinity,
and he is not a nine part godhead. He is infinite,
so he is on the throne, in person, in the flesh,
and in ruac. Ruak is Hebrew for spirit, so he's
(21:10):
in the spirit too. And because he's infinite, he's all
of those at once. Okay, So if you want to decorate,
maybe take these ideas into account. Now, the palm palm
(21:30):
branches that's supposed to symbolize the human spine and walking
uprightly before heavenly Abba to walk righteously, uprightly and to
be on the narrow path willow. Willow symbolizes the lips,
and may our palals and are speaking be pleasing to
(21:55):
Heavenly ABBA's ears. Pallul pa la l is intercessory prayers.
So may our speaking our words, our speech our palulls
before Heavenly Abba and to him, may our lips be pleasing.
And that's what the willow symbolizes. Myrtle, it's said to
(22:19):
symbolize the eyes, and may we always be focused and
have our eyes set on Heavenly Abba and his Hallowedness,
have it set on him and is hallowedness. You could say, Holiness,
(22:40):
excuse me for dodging the word holy now e trog
citron that is to symbolize the human heart. May our
hearts be after Heavenly Abba, as well as what's in
(23:00):
our hearts be acceptable and pleasing to Heavenly Abba. And also,
do not forget about your summer branch menora candles. Just
be careful lighting it in a tent and around things
that are flammable. We need to look to Heavenly Abah
(23:21):
Yeahua as our provider for true sustenance and shelter in life,
the only real source of permanent security, and peace is
Yehua himself. So the suka that we build during tabernacles,
the suka tabernacles the same thing. It's meant to be temporary.
(23:46):
Yehu has stated the reason for this is to remind
Israel that they once were foreigners, passing through foreign lands
as they journey toward the Promised Land. The spiritual truth
underlying this concept remains as strong as ever. We born
again people of heavenly Aba Yehua, are temporary, temporary travelers
(24:10):
passing through this earth with our eyes fixed on the
glory of eternal life ahead. We make no special effort
to put down roots or build permanent structures within the
corrupt world system in which we find ourselves, for we
are in this world, but not of this world. We
(24:31):
live our lives in accordance with the words of the
famous hymn This land is not my home. I'm just
a passing through now. Even though we're just passing through.
We are commanded to celebrate these feasts and festivals. But
when we look at our own lives, and to be honest,
(24:53):
none of us live in exile. None of us have
been exiled, have been exiled foreigners. When we're in our
own homes, and that means we are to be partaking
in His feast and festivals. And once we gather in
from once we gather in from the fields, and we
(25:14):
gather in the wine, we gather in the grain. We're
supposed to gather in everybody and have a feast. Two
key aspects of this are water and light. John seven,
chapter thirty eight. He who believes in me, as the
(25:36):
scripture has said, out of his heart will flow rivers
of living water. It was during this feast of tabernacles,
with menorahs blazing, that Yehushi Mishiyaks stood up and proclaimed,
I am the light of the world. Whoever follows me
will never walk in darkness darkness, but we'll have the
(25:59):
light of light. The Lord is God, and he has
made his light shine upon us. With bows in hands,
join the festival procession up to the horns of the
altar Psalms one eighteen, verse twenty seven. You may hear
(26:23):
people say rash raw shawna rabah hashawna rabah okay. That
means the last day, great day, or it means last
great day, great Hosanna. It's simultaneously a desperate cry for
(26:49):
help and a shout of worshipful acclamation towards you who
show the Savior. Rabbi Rabah means great. So if you
hear people say ho shana Rabah, Rabah means great and
(27:10):
hashana means save. Now, he may even hear people say
the great save Now. It's referring. It's referring to the
feast of Tabernacles, where we build a tabernacle and commune
with Husha. Now on the last day, the great day
(27:37):
of the feast, Yehosha stood and cried out, saying, if
any man is thirsty, let him come to me and drink.
He who believes in me, As the scriptures said, from
his innermost beings shall flow rivers of living water. But
this he spoke of the Holy Spirit, whom those who
believed in him were to receive. This is John chapter seven,
(28:02):
verses thirty seven through thirty nine. The feast wasn't about
physical water. It's it's symbolism about the outpouring of you,
who's ruac and the saving of his people. He said
(28:27):
unmistakably that he was that he is the source of
living water. He is the source of the outpouring of
Holy Spirit Ruach Kodesh. He is the one who had
come from heaven to save us. He is the Messiah.
(28:51):
So when Yusha did his triumphant entry that happened in Passover.
I know it might seem like the feasts are out
of sequence, but we have to remember that things are
in his timing, not ours. The number eight symbolizes one
(29:13):
step beyond perfect completeness. It embodies the concept of one's
cup flowing over with good goodness beyond this past completeness.
Number eight often means new beginnings, renewal, regeneration, resurrection at
(29:37):
surrat at ze r e t it's a noun. It's
a Hebrew word meaning restrain, retain, hold back, restrict, stop, prevent, prevail.
Confined on the eighth day of this feast of tabernacles,
(29:59):
it involves level of restraint. You who is desirous of
extending the time of dwelling among his people just one
day longer, So that's why it's extended an eighth day.
It's a seven day feast, but with an added extra day.
(30:22):
Heaven Leaba would lovingly want to restrain his people for
just one more day, for one last Sabbath gathering before
they embark on their long journeys. Homeward from Jerusalem. It's
the same thing as like when you have a friend
come visit you and you're like, stay over, Just stay
(30:43):
over one more day, one more day, and then go home.
Just stay a little bit longer. Well, that's what this
eighth day to the Feast of Tabernacles actually means. Torah
and Hebrew means law instruction. Directly, we should be rejoicing
(31:03):
in you, Who's instruction, and this is also something we're
commanded to do. Yehusha is heavenly Abbah. Yahusha is who
(31:24):
was incarnate word the Torah made flesh. By dwelling in us,
he instills his instruction supernaturally within us, writing all of
his laws upon our hearts. When we rejoice in the Torah,
we are actually rejoicing in him. There's some Bible commentators
(31:45):
that speculate that Yuhusha was born during this feast. I
know some other people that say he was born during
the feast of unleven bread, But yours truly thinks that
he was born during the Feast of Trumpets, which would
land us about September eleventh, depending on the year. So
whatever it is, he was born during one of these
(32:08):
feasts and festivals, and so long as we're adhering to
his ways and commandments and instruction, we're not gonna miss it.
We're not gonna miss him. We're not gonna miss anything
pertaining to him. So again, if you have not built
a tabernacle, please join us. Please tabernacle with you. Who
(32:30):
if you're thirsty, if you're looking for something more, if
you want answers, if you want salvation, if you want
to learn how to bind and cast away demons and
get rid of them and stop paranormal experiences, go to him.
Go to him. His name is you, Husha. By the way,
(32:51):
you who should came in? You? Who is name? You?
Who should came in the Father? You? Who is name?
So please please go to him. Do not make excuses,
and thank you for your time. I really appreciate it.
Maybe next time I come back, I can tell you
about my super Soldier stories. I'm going to keep this
(33:15):
video short so that way it's not overwhelming for somebody
that wants to get an idea of the feast of tabernacles.
And yeah, if you need me at all, you could
email me at Holly Baglio at my yahoo dot com.
(33:37):
Don't forget the my Yahoo dot com, my Yahoa, my
Yahoo email, my golden bow Yehosha, and you are my friend,
my extended family and my sibling, and I love you
so much and if there's anything I can do, please
(33:59):
let me know. And I know changing going from an
old creature into your new life being a new creature
in Yehusha, it can be awkward and different, but remember
to have fun. And the moment you're not having fun,
that's a demon attack. Get rid of the demon and
then enjoy yourself with him. If you feel like drip
(34:24):
and drab and ah, this is not fun, this is boring,
this is gay. I don't want to be here. That's
a demon trying to take you away from heaven, Liaba.
Do not let them steal your joy. Do not let
them steal this away from you in heaven, Liaba, you
and him need this time together, and I encourage you
(34:46):
to take it. Build a tabernacle, get in it, eat
at least one meal a day in it, if not,
stay in it for the full eight days. But like
I'm fully disabled, so there's no way I can sleep
outside in this cold weather. But for my meals and
everything else, I run out to my tabernacle. Hang out
with you who take communion or just commune with him
(35:08):
verbally in pillalling, praying, and which reminds me I want
to paint and draw my decorations of palm, willow, myrtle
and citron. I've not done that yet. I keep telling
them I'm going to do what I'm gonna do. I'm
going to do it, and I have not done it
(35:29):
for years. I repent. I'm not perfect anyway. Who's shiparakas
to you and I will see you again very I
will speak at you again very soon again. Holly Bagliol
at my yahoo dot com
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