Jesus Prophecies About Us, Calling Us “The Son of Man”

Episode Transcript

Speaker 1 (00:00):
Hello, everyone, Welcome to spiritual Sunshine. Today. We're going to
dive into how the prophecies that Jesus told about the
Son of Man, and even prophecies about Jesus all relate
to humanity. That those prophecies about the Son of Man
weren't just about him being crucified or going through trials

(00:23):
as he said the Son of Man would do, is
also about humanity, and even the resurrection of the Son
of Man and his own resurrection were precursors to our
resurrection into the Spirit, into divinity, into our angelic nature.
That is beginning now. Stay tuned now. I say beginning

(00:48):
now just to get a little hook into you, because
it's been going on for a while, our transformation, our
regeneration into divine humanity into part of knowing that we're
one with God. The eighteenth century mystic Emmanuel Swedenborg. He

(01:09):
said that angels, who he believe were just dead people
and dead aliens. He wrote a lot about aliens. We've
had some videos on that if you want to learn more.
He believed that angels were dead people just knew that
everything that they did, all their gifts, even the structure
of their bodies. The functionality of it was not only

(01:32):
from God, but symbolic of God's nature, symbolic of how
love in the form of will works. Pretty cool, Pretty cool.
And so all the prophecies from Christ about the Son
of Man, well, first of all, he's saying the offspring

(01:54):
of humanity. He's saying the son of Man. People now
just assume he was only talking about himself, but he
never said that. He said the offspring of humanity will
go through trials. I don't know about you, but I've
been through some trials. I think humanity in general is
going through a lot of trials, most of which we

(02:15):
have no inkling of. If you think about it, you
may think you know what someone went through when they
went through XYZ, but you don't know what it's like.
We don't know what all of us are going through.
It's so much right, especially in a time of trial,
rampant abuse and many parts of our society, a structure

(02:38):
of domination in a lot of our governments. I don't
know what country you're coming out of, but there's often
abuse power, there's often just mistreating others because we think
we're separate, we think we're not one in this whole game.
Of things, this universe, whatever you want to call it,

(03:00):
very serious business. We think we're not one when in
actuality we rely on each other. Otherwise we wouldn't have roads.
Let's just start there, wouldn't have roads, Okay, wouldn't even
be cleared to walk through in a lot of areas
that have really strong brush, right, a lot of trees, etc.
So that's like a very little part. And we're already

(03:24):
relying on each other already because I mean, do it yourself.
Imagine that you have to do that just to get
out of your place. You have to start hacking down stuff,
have to find food, find a good water source, let
alone raise yourself. You know from a baby. You know,
it's ridiculous, right, we are one. Like an organism has

(03:45):
many parts, many cells. If there's a consciousness in the body,
or there's consciousness in bacteria, it doesn't know it's part
of a body. My good bacteria doesn't really know. I'm
helping out Corey right now, doing doing the good work
for the cory. No, it's just doing good work. It helps,

(04:07):
it promotes even the more harmful stuff, helps us learn,
helps us grow. We wouldn't be humans evolutionarily without any trial,
there'd be no reason to evolve. That's the definition of
getting better. There has to be something to get better too.
You know, I want more food, Oh, got better, et cetera. Right,

(04:30):
And so the prophecies that Christ told, even in his
own words, were about the like what's coming for humanity,
the offspring of our race? What's coming? He said, a
lot of trials, a lot of persecution. When the son

(04:50):
of Man speaks truth, he'll be hurt for it. He
won't be listened to, he'll be put on a cross.
Now that was perhaps literally true for Jesus, but I
think we can see the connections for us today. I say,
perhaps because not all of us believe in Christ, or

(05:13):
that Christ died on the cross, or what have you.
It's not really my business. I don't need you to
believe anything, just like I won't make myself believe anything.
But structurally in the Gospel, that makes a lot of sense.
These prophecies are about himself but also about humanity, but

(05:36):
not just the bad stuff, although if you look up
this term son of man, it tends to be some
hard stuff, but also the resurrection. The resurrection right now,
you could say the spirit of truth with humanity has
been dead, but it might be waking up. You get
what I'm saying, It might be resurrecting. I'd be on

(06:00):
the up and up. We might be going that way hopefully.
Now some elements have to fall away, and what is
falling away, well, what's going it's going that way. But
it's not our business. If evil perspectives have a hard time,
it's not my business, you know, to police that either. Really,

(06:26):
within every being that has both the ups and the
downs is a consciousness that perceives it. And that consciousness
doesn't have as as many opinions as your mind does.
You know, we say we don't like something because something
happened to us and reminds us of that thing. We

(06:48):
may not even remember it, but our consciousness just receives
that thing. So there's prophecies about humanity, and not only
in the term son of Man, but also how Jesus
lived and how Jesus pointed to eventually everyone being not

(07:10):
only resurrected but saved by the Son of Man. So
John three point sixteen, we all know it. You know,
it's a pretty popular one. For God so loved the
earth that he gave his only begotten son so that
all who believed on him shall live and never see death. Essentially,

(07:35):
now we know this right, and we apply it very
limitedly to what we call Jesus. But Jesus didn't see
himself limitedly, did he. No, Jesus was not. He wasn't
talking that way anyway. He said he was the way.
I think that ends at his flesh. That's everything, the way,

(07:57):
the truth, the life. He didn't disqualify others from perceiving
that in themselves either. He didn't say, well, the Vuddho's
a liar, you know. He didn't say, well have you
heard of I've been you know Advanta or you know
the devas, the datas, all the ancient scripture, the Epic

(08:20):
of Gilgamesh, wisdom keepers, the monks in Tibet, the monks
between here and India. You know, he wasn't. That's not
who he criticized. He criticized those who use religion to dominate.
He criticized those who added law upon law upon law,

(08:42):
called the Pharisees in the Bible, at least in his locale,
that we're misusing truth to control others, to condemn others.
Does that sound like any part of us that you
know what part of us does that. It's the part
that often takes our religion is so sacri saying that

(09:03):
everyone else is going to hell. Right, And not only that,
but a lot of those who are also that have
got it totally wrong, and you're worried about them too.
But at least they believe in Jesus. But not only that,
But if you're gay, or if you're this, or if
you're that, you're also you can't really be Christian if

(09:26):
you live that way, You're going to hell. If you are,
you know, because you're not really Christian because you're obviously
not changing. I mean, it keeps going on. And we
can do this for any religion, for Islam, we can
do this, even for certain sex and Buddhism. We can
do this for people who believe in science. Right, Oh,

(09:48):
you don't believe in science if you believe in God?
Oh my gosh, how could you. I'm a scientist. I
can't believe in God. Oh? Okay, do you believe in China?
Have you been there? Believe in Antarctica? Do you believe
in the center of the Earth or the moon? Oh?
You just saw it though it could be. Have you

(10:09):
really proved have you proven it. I know someone else
said they did. A lot of people say they saw God,
a lot of people say they went to the afterlife.
It's a lot of NDEs out there, near death experiences
where people say they saw all kinds of stuff. But
you're you're such an amazing scientist that only the things
that you've proven you know. So you don't know any
of those things. No, you don't. You believe in them.

(10:35):
You believe in them, right, we believe this is material
and we're just starting to get to know it. So
it's an amazing earth. But there's a part of each
of us, whatever our tradition of our minds, that once
to have a hard time, once to just stay in

(10:56):
a very small bubble and reject everything else around them.
But it's all good. Even that part of us that
can be domineering with our religion and really hypocritical, has
a purpose to foil creates a pearl. The pearl is
the true you, and it's actually already created, but it's

(11:19):
becoming stronger through your tough situations, even through the judgmental mind.
There's a reason why the son of man, the offspring
of humanity, had to go through all these trials, and
the trials are caused by what mind? By what mind?
Our mind and by what mind? Okay, it sucks. It

(11:42):
sucks sometimes to have a mind that you behaves the
way it does. But the beautiful thing is that we're
not stuck there. Every second it's a new a new
opportunity to like up, to become peaceful, to not think

(12:03):
that way anymore. I thought that way it is a
second ago. Yeah, whatever, My mind's ridiculous. You know, our
minds are ridiculous. We're a small mind that's only gone
through so much stuff in a country that's only been
around for however long, in a world it's only been
doing this for for how long, you know, in terms

(12:26):
of civilization, in terms of economics, in terms of roads,
the way we do them, in terms of everything. Right,
it's all fresh, all changes, and especially our minds change,
and yet we can't help but take it so seriously. Oh,
this is the way it is. Our minds are dumb,

(12:50):
that's the That's what this video should have been called.
Our minds are dumb because we give them too much power.
It's kind of like getting a puppy and saying the
puppies everything everything, the puppy wants is what I'm about,
and you following the puppy around helping it do everything

(13:12):
it wants to do. What would it do? It would
destroy a lot of things over time because you're never
allowing your true self to really have a say to
help direct your mind, help direct your puppy. Your true
self doesn't need to do it. That's why you haven't.

(13:34):
You are so chill in actuality. Your high itself, which
is here now listening to this, right now, it's you.
It's the part of you that really hears this. The
other things are just thinking about it. Right You're the
one experiencing it. That's the high you. That's the highest you.
It could never get higher than you experiencing it. However
high the mind gets you know, whether it's you know,

(13:58):
however you get there, you experience it. That's the true youth,
the high you God experiences. Consciousness is the core of being.
There is a God, if there is a Buddha, if
there is you out there, you tell me, is there?
It experiences you experience. That's the true you. So that

(14:23):
highest self doesn't need to impose itself. But at some
point our minds have had enough that it starts to say,
well what about what about you? Boss? That's what we're
doing when we lean into spirituality. There's a part of
our mind, the part that we still call I me.

(14:44):
That's like, wow, man, this has sucked. And I heard
something about mindfulness. It might help. I heard something about consciousness.
It's actually negative mindfulness in a sense. It's not mindfulness consciousness,
less mind more just being just seeing. In fact, the

(15:07):
mind can keep doing all it wants to do, but
we come to learn to rest more in the fact
that we are the one seeing, and we impose a
little bit of our true will, which is peace. Christ
was called the Prince of Peace for good reason because
Christ knew himself to be the way the Tao right,

(15:30):
that's what the Tao means. The dow To Ching is
a great book, free to listen to on YouTube, many
different translations. The Way, the Truth, the life he knew
himself to be. That he didn't say, well, I'm this
little way now. The Bible does say it's a narrow

(15:54):
way to heaven. It's narrow. The heaven that's within you.
Christ said, heavens within you is narrow. The way there
is narrow. How do you get to the center of you.
You're already there. It's not much distance. In fact, there's none.
The distance is imaginary, your mind saying I need to improve.

(16:17):
The thing it needs to improve to is watching the
mindset I need to improve. That's a very small path
to get from you back to you. It's very narrow,
very small. I don't know what the Hebrew is. I
didn't think about this beforehand, but I think it kind
of fits right, even if it means literally narrow. It's

(16:40):
a very small path, all right. I guess would be
in Greek or are Manic. But anyway, it's a small
path to us. And it's the mind that has come
up with all the things that are worrying you. It's

(17:03):
the mind that comes up with all the reasons not
to just remember yourself. But while your mind comes up
with those things, you're there watching so crazily enough. Yes,
I believe Jesus speaking about the son of Man, the

(17:25):
offspring of humanity. It's about us, And you could say
it's about our minds. The offspring of humanity thing we
made up, the son of man. Then the son of
man thing we off made that we didn't really need
to make. You don't have to make a kid thing.
We made the mind and all it's conniving thing we

(17:48):
employed instead of staying in that you know, flow state
of the garden of Eden, you could say, maybe that
thing we came up with we built. We'll go through
a lot, and I don't know about yours, but mine
definitely has gone through a lot, and it will go

(18:11):
through more until what until it's reached its breaking point,
until it's excruciating enough. Being on the cross of life,
Christ said, carry your cross, pick up your cross and
follow me. I'm not the first to make this assembol

(18:31):
out of the cross. Pick up the cross of life,
follow me. And eventually we reached that point where it's
the end. We're starting to starting to see the tea,
you know, read the tea leaves and decide, okay, I'm
letting this die, and we pick up that cross. We're

(18:55):
going to be crucified, so to speak. But what did
Jesus say. You didn't say follow me with a cross
to just carry a lot of stuff. He said, no,
my burden is light. It's hardly anything. It's not weighing
me down anyway. It's light. It's literally light, but it's

(19:16):
also just light. The original meaning of that term is
just it's not heavy, the opposite of heavy in fact,
and yes, dying, letting that old idea of ourselves, which
is just the mind talking not much on like me

(19:36):
talking right now, but you know we all get paid
for something, I guess, and letting that go, letting that go,
seeing that it's not really anything, it's always changing. It's
the mind finding the peace of Christ, the Prince of peace.

(20:12):
Anytime the mind says I don't like what's going on,
you say you don't even think about it, just said it.
You don't need to talk up to it, just let
it go, noting the beauty of just being alive. You're

(20:38):
a being, a body, a human, an offspring of humanity,
and you don't have to suffer anymore. That phase is
done and we're on the up and up, head and upwards,

(21:02):
and the part of us that's down can fall and
let it go. Thank you, A piece to you